Christianity • Protestantism
138-615: Christianity • Protestantism The Millerites were the followers of the teachings of William Miller , who in 1831 first shared publicly his belief that the Second Advent of Jesus Christ would occur in roughly the year 1843–1844. Coming during the Second Great Awakening , his teachings were spread widely and grew in popularity, which led to the event known as the Great Disappointment . Miller
276-631: A Jewish Christian sect with Hellenistic influence of Second Temple Judaism . An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church , namely James the Just , the brother of Jesus, Peter , and John. Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook , which insisted on close observance of
414-557: A "flatness in Millerite evangelism," when even the Millerite preachers must have experienced diminished certainty. In August 1844 at a camp-meeting in Exeter , New Hampshire, everything changed when Samuel S. Snow presented a message of earth-shattering proportions—what became known as the "seventh-month" message or the "true midnight cry." In a complex discussion based on scriptural typology , Snow presented his conclusion (still based on
552-595: A complex discussion based on scriptural typology , Snow presented his conclusion (still based on the 2,300-day prophecy in Daniel 8:14) that Christ would return on "the tenth day of the seventh month of the present year, 1844". Using the calendar of the Karaite Jews, he determined this date to be October 22, 1844. This "seventh-month message" "spread with a rapidity unparalleled in the Millerites experience" amongst
690-542: A few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses , including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by
828-543: A final issue in April 1845; it was the largest of the Millerite papers, the first two issues each having 144 pages, and the final having 250. As the various dates of Christ's predicted return approached, Millerite publishing increased. In May 1843, 21,000 copies of the various Millerite papers were published for distribution each week. In New York alone, in the five-month period ending April 1843, 600,000 copies of various publications were distributed. In December 1843, Himes proposed
966-456: A large field I was stopped about midway of the field. Heaven seemed open to my view, and I saw distinctly and clearly that instead of our High Priest coming out of the Most Holy of the heavenly sanctuary to come to this earth on the tenth day of the seventh month, at the end of the 2300 days, that He for the first time entered on that day the second apartment of that sanctuary; and that He had
1104-461: A method of biblical study that encouraged each person to read the Bible and to "do theology" for themselves. By mid-1845, doctrinal lines amongst the various Millerite groups began to solidify, emphasizing their differences—a process Knight terms " sect building." During this time three main Millerite groups formed, in addition to those who had simply given up their beliefs. The first major division of
1242-479: A more complete review of how William Miller's analysis of the 2,300-day prophecy of Daniel 8 matches the Baháʼí understanding. Baháʼís believe that, although William Miller's understanding of the location and method of Christ's return was not accurate, his calculation of the timing was entirely correct. Many Adventist sects emerged from the movement, including Seventh Day Adventists . Christianity Christianity
1380-504: A national campaign." The key figure in this transformation was Joshua Vaughan Himes —the pastor of Chardon Street Chapel in Boston , and a publisher. Though Himes did not fully accept Miller's ideas until 1842, he established the fortnightly paper Signs of the Times to publicize them. The first edition was published on February 28, 1840, with Himes as editor. It continues to be published by
1518-423: A new 'Revelation' – AD 1844. The Great Disappointment is viewed by some scholars as an example of the psychological phenomenon of cognitive dissonance . The theory was proposed by Leon Festinger to describe the formation of new beliefs and increased proselytizing in order to reduce the tension, or dissonance, that results from failed prophecies . According to the theory, believers experienced tension following
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#17327722439431656-624: A number of converts. An English Millerite by the name of James William Bonham sent copies of The Midnight Cry to Van Diemen’s Land (now Tasmania ), though no record remains of their effect. In a similar manner, converts were made in Norway and Chile . A letter published in The Midnight Cry of October 12, 1843, from a Mrs. O. S. Burnham of Kaloa, the Sandwich Islands , (now Hawaii) stated that she and her husband had accepted
1794-478: A person could unlock the meaning of the Bible. In that way the Bible became a person's authority, whereas if a creed of other individuals or their writings served as the basis of authority, then that external authority became central rather than the teaching of the Bible itself. Miller's guidelines concerning the interpretation of Bible prophecy was built upon the same concepts set forth in his general rules. The Bible, so far as Miller and his followers were concerned,
1932-564: A private house. Both Millerite leaders and followers were left generally bewildered and disillusioned. Responses varied: some continued to look daily for Christ's return, while others predicted different dates—among them April, July, and October 1845. Some theorized that the world had entered the seventh millennium—the "Great Sabbath", and that therefore, the saved should not work. Others acted as children, basing their belief on Jesus' words in Mark 10:15: "Truly, I say to you, whoever does not receive
2070-406: A prophetic "day" to read not as a 24-hour period, but rather a calendar year. Miller became convinced that the 2,300-day period started in 457 BC, the date of the decree to rebuild Jerusalem by Artaxerxes I of Persia. His interpretation led Miller to believe—and predict, despite urging of his supporters—that Christ would return in "about 1843". Miller narrowed the time period to sometime in
2208-489: A short time. In the confusion that followed the Great Disappointment it seemed that almost every Millerite had an opinion—all of them different. Miller said that in one week he received sixteen different papers advocating different views, all claiming to be Advent papers. Much of the responsibility for this proliferation of viewpoints must be shouldered by Miller, whose Rules of Biblical Interpretation outlined
2346-523: A small scale by both Jewish and Roman authorities , with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee . The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in
2484-506: A substantial number became Shakers . Hundreds joined the Shakers , who believed that Christ had already appeared for the second time in the person of Mother Ann Lee . The "Advents'" impact was greatest on the Shaker villages at Union Village and Whitewater, Ohio , Harvard, Massachusetts , and Canterbury, New Hampshire . Some remained Shakers for the rest of their lives; others left after
2622-625: A work to perform in the Most Holy before coming to this earth in His Second Coming . That he came to the marriage at that time; in other words, to the Ancient of Days to receive a kingdom, dominion, and glory; and we must wait for his return from the wedding." Edson's experience led him into an extended study on the topic with O. R. L. Crosier and F. B. Hahn. They came to the conclusion that "the sanctuary to be cleansed in Daniel 8:14
2760-544: Is a mistake of the printer or an error in Mr. Miller's memory." In 1832, Miller submitted a series of sixteen articles to the Vermont Telegraph —a Baptist paper. The first of these was published on May 15, and Miller writes of the public's response, "I began to be flooded with letters of inquiry respecting my views, and visitors flocked to converse with me on the subject." In 1834, unable to personally comply with many of
2898-525: Is also used by Presbyterians , Methodists , and Congregationalists . This particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator . Each of the doctrines found in this creed can be traced to statements current in the apostolic period . The creed was apparently used as a summary of Christian doctrine for baptismal candidates in
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#17327722439433036-689: Is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God , whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament . It is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of
3174-416: Is near, even at the door, even within twenty-one years,—on or before 1843." This document remained private for many years. Miller did eventually share his views, first to a few friends privately and later to some ministerial acquaintances. Initially he was disappointed at the lack of response from those he spoke to. "To my astonishment, I found very few who listened with any interest. Occasionally, one would see
3312-551: Is no evidence that any of the foremost Millerite preachers accepted this grass-roots development until late September. Most did not accept it until early October." October 22, 1844, the day Jesus was expected to return, ended like any other day to the disappointment of the Millerites. Both Millerite leaders and followers were left generally bewildered and disillusioned. Responses varied: some Millerites continued to look daily for Christ’s return, others predicted different dates—among them April, July, and October 1845. Some theorized that
3450-430: Is recorded in the canonical gospels, although infancy gospels were popular in antiquity. In comparison, his adulthood, especially the week before his death, is well documented in the gospels contained within the New Testament , because that part of his life is believed to be most important. The biblical accounts of Jesus's ministry include: his baptism , miracles , preaching, teaching, and deeds. Christians consider
3588-752: Is seated at the right hand of the Father, and will ultimately return to fulfill the rest of the Messianic prophecy , including the resurrection of the dead , the Last Judgment , and the final establishment of the Kingdom of God . According to the canonical gospels of Matthew and Luke , Jesus was conceived by the Holy Spirit and born from the Virgin Mary . Little of Jesus's childhood
3726-680: The Albany Conference . The Advent Christian Church has its roots in this post-Great Disappointment group. The third major post-disappointment Millerite group also claimed, like the Hale- and Turner-led group, that the October 22 date was correct. Rather than Christ having returned invisibly, however, they concluded that the event that took place on October 22, 1844, was quite different. The theology of this third group appears to have had its beginnings as early as October 23, 1844—the day after
3864-521: The Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds . They began as baptismal formulae and were later expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. " Jesus is Lord " is the earliest creed of Christianity and continues to be used, as with
4002-773: The Carolingian Renaissance of the 9th century. In the 7th century, Muslims conquered Syria (including Jerusalem ), North Africa, and Spain, converting some of the Christian population to Islam , including some of the Christian populations in pre-Islamic Arabia , and placing the rest under a separate legal status . Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia . Beginning in
4140-627: The Celtic , the Baltic and some Slavic peoples . Around 500, Christianity was thoroughly integrated into Byzantine and Kingdom of Italy culture and Benedict of Nursia set out his Monastic Rule , establishing a system of regulations for the foundation and running of monasteries . Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland , Scotland , and Gaul , contributing to
4278-633: The Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity ( ecumenism ). In the West , Christianity remains the dominant religion even with a decline in adherence , with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of
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4416-679: The Day Dawn . Members of the Baháʼí Faith believe that Miller's interpretation of signs and dates of the coming of Jesus were, for the most part, correct. They believe that the fulfillment of biblical prophecies of the coming of Christ came through a forerunner of their own religion, the Báb , who declared that he was the "Promised One" on May 23, 1844, and began openly teaching in Persia in October 1844. Several Baháʼí books and pamphlets make mention of
4554-520: The Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches. Other reformers like Zwingli , Oecolampadius , Calvin , Knox , and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism , which repudiated the primacy of the pope ,
4692-745: The Inquisition , were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution. The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation , Martin Luther posted the Ninety-five Theses 1517 against the sale of indulgences . Printed copies soon spread throughout Europe. In 1521
4830-486: The Jewish year 5604, stating: "My principles in brief, are, that Jesus Christ will come again to this earth, cleanse, purify, and take possession of the same, with all the saints, sometime between March 21, 1843, and March 21, 1844." March 21, 1844, passed without incident, but the majority of Millerites maintained their faith. After further discussion and study, Miller briefly adopted a new date—April 18, 1844—one based on
4968-679: The Karaite Jewish calendar (as opposed to the Rabbinic calendar ). Like the previous date, April 18 passed without Christ's return. In the Advent Herald of April 24, Joshua Himes wrote that all the "expected and published time" had passed and admitted that they had been "mistaken in the precise time of the termination of the prophetic period". Josiah Litch surmised that the Adventists were probably "only in error relative to
5106-768: The Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation , which gave birth to various Anabaptist denominations. Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During
5244-705: The Millerite movement was the reaction that followed Baptist preacher William Miller 's proclamation that Jesus Christ would return to the Earth by 1844, which he called the Second Advent . His study of the Daniel 8 prophecy during the Second Great Awakening led him to conclude that Daniel's "cleansing of the sanctuary" was cleansing the world from sin when Christ would come, and he and many others prepared. When Jesus did not appear by October 22, 1844, Miller and his followers were disappointed. These events paved
5382-420: The Old Testament . The Christian concept of messiah differs significantly from the contemporary Jewish concept . The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus , sinful humans can be reconciled to God, and thereby are offered salvation and the promise of eternal life . While there have been many theological disputes over the nature of Jesus over
5520-753: The Oriental Orthodox , taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures, while perfect in themselves, are nevertheless also perfectly united into one person . The Athanasian Creed , received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding
5658-876: The Restoration Movement , such as the Christian Church (Disciples of Christ) , the Evangelical Christian Church in Canada , and the Churches of Christ . The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of
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5796-479: The Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Christianity was consolidated into what would become the state religion of the Roman Empire (380). The Church of the East and Oriental Orthodoxy both split over differences in Christology (5th century), while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054). Protestantism split into numerous denominations from
5934-417: The Second Advent Harbinger in Bristol, and the British Midnight Cry in Liverpool. The Millerite message entered Australia through the Canadian paper Voice of Elijah . Thomas Playford, living in Adelaide , was converted thus. Playford spread the Millerite message in Australia, even publishing a book of his sermons: Discourses on the Second Advent of Jesus Christ . Playford’s preaching apparently resulted in
6072-612: The Seventh-day Adventist Church as a monthly evangelistic magazine under the same name. Periodical literature played a part in the rapid and widespread dissemination of Millerite beliefs. "From first to last the power of the press, in this particular form, was one of the foremost factors in the success of this now vigorous, expanding movement." In addition to the Signs of the Times based in Boston, Millerite papers were published in numerous cities including New York City, Philadelphia , Rochester , Cleveland , and Montreal , Quebec. There were at least 48 Millerite periodicals that circulated in
6210-485: The State church of the Roman Empire . As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land. Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism , Eastern Orthodoxy , Lutheranism , Anglicanism , and many other Protestant churches. Nicaea
6348-422: The World Council of Churches . The Apostles' Creed is the most widely accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church , Lutheranism , Anglicanism , and Western Rite Orthodoxy . It
6486-486: The dechristianization of France during the French Revolution , the Spanish Civil War , and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism . Especially pressing in Europe was the formation of nation states after the Napoleonic era . In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with
6624-498: The state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier. Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians
6762-451: The world population . Its adherents, known as Christians , are estimated to make up a majority of the population in 157 countries and territories . Christianity remains culturally diverse in its Western and Eastern branches , and doctrinally diverse concerning justification and the nature of salvation , ecclesiology , ordination , and Christology . The creeds of various Christian denominations generally hold in common Jesus as
6900-417: The year-day method of prophetic interpretation, Miller became convinced that the 2,300-day period started in 457 BC with the decree to rebuild Jerusalem by Artaxerxes I of Persia . Simple calculation then indicated that this period would end about 1843. In September 1822, Miller formally stated his conclusions in a twenty-point document, including article 15, "I believe that the second coming of Jesus Christ
7038-399: The 1st century , after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea . The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution . The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century). Emperor Constantine I decriminalized Christianity in
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#17327722439437176-415: The 2,300 years. The 490 years were to begin with the command to rebuild and restore Jerusalem . The Bible records four decrees concerning Jerusalem after the Babylonian captivity: The decree by Artaxerxes empowered Ezra to ordain laws and to set up magistrates and judges for the restored Jewish state. It also gave him unlimited funds to rebuild whatever he wanted at Jerusalem. Miller concluded that 457 BC
7314-486: The 2,300-day prophecy in Daniel 8:14), that Christ would return on, "the tenth day of the seventh month of the present year, 1844." Again using the calendar of the Karaite Jews , this date was determined to be October 22, 1844. This "seventh month message" "spread with a rapidity unparalleled in the Millerite experience" amongst the general population. The situation caught many of the established leaders—including Himes and Miller himself, by surprise. Knight reports that, "There
7452-415: The 6th century AD. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of
7590-501: The 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom . The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In
7728-415: The Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade . The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the Latin Church of Western Christianity branch,
7866-657: The Catholic Church in the Reformation era (16th century). Following the Age of Discovery (15th–17th century), Christianity expanded throughout the world via missionary work , evangelism , immigration and extensive trade. Christianity played a prominent role in the development of Western civilization , particularly in Europe from late antiquity and the Middle Ages . The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and
8004-452: The Great Disappointment. On that day, during a prayer session with a group of Advent believers, Hiram Edson became convinced that "light would be given" and their "disappointment explained". Edson's experience led him into an extended study on the topic with O. R. L. Crosier and F. B. Hahn. They came to the conclusion that Miller's assumption that the sanctuary represented the earth was in error. "The sanctuary to be cleansed in Daniel 8:14
8142-417: The Great Disappointment. They were united by a belief in the imminent return of Jesus Christ—the Second Advent. After the Great Disappointment of October 22, 1844, discussion of beliefs began to fragment the once united Millerites. Dunton points out that there were four main divisive doctrines being discussed by Millerites around the time of the Albany Conference: The Bible Student movement had connections at
8280-618: The Hale and Turner led group—that the October 22 date was correct. Rather than Christ returning invisibly however, they came to view the event that took place on October 22, 1844, as having been quite different. The theology of this third group appears to have had its beginnings as early as October 23, 1844—the day after the Great Disappointment . On that day, during a prayer session with a group of Advent believers, Hiram Edson became convinced that "light would be given" and their "disappointment explained." Some years later, Edson reported on his experiences following that meeting: "While passing through
8418-468: The Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ , and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles , and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in
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#17327722439438556-400: The Millerite groups who had not completely given up their belief in Christ’s Second Advent were those who accepted a shut-door theology . This belief was popularized by Joseph Turner and was based on that key Millerite passage: Matthew 25:1–13—the Parable of the Ten Virgins . The shut door mentioned in verses 11–12 was interpreted as the "close of probation". As Knight explains, "After the door
8694-417: The Millerite message and were worshipping with a small company of believers. Despite the urging of his supporters, Miller never personally set an exact date for the expected Second Advent. However, in response to their urgings he did narrow the time-period to sometime in the year 1843, stating: "My principles in brief, are, that Jesus Christ will come again to this earth, cleanse, purify, and take possession of
8832-455: The Millerites, the prophecies used by Miller and the Great Disappointment, most notably Baháʼí follower William Sears ' Thief in the Night . It was noted that the year AD 1844 was also the Year AH 1260. Sears tied Daniel's prophecies in with the Book of Revelation in the New Testament in support of Baháʼí teaching, interpreting the year 1260 as the "times, time and half a time" of Daniel 7:25 (3 and 1/2 years = 42 months = 1,260 days). Using
8970-413: The Netherlands and Frisia . Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War , the English Civil War , and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration . In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite
9108-452: The Persons nor dividing the Substance ". Most Christians ( Catholic , Eastern Orthodox , Oriental Orthodox , and Protestant alike) accept the use of creeds and subscribe to at least one of the creeds mentioned above. Certain Evangelical Protestants , though not all of them, reject creeds as definitive statements of faith, even while agreeing with some or all of the substance of the creeds. Also rejecting creeds are groups with roots in
9246-421: The Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where
9384-498: The Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan . While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only
9522-446: The Son of God —the Logos incarnated —who ministered , suffered , and died on a cross , but rose from the dead for the salvation of humankind; and referred to as the gospel , meaning the "good news". The four canonical gospels of Matthew , Mark , Luke and John describe Jesus's life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in
9660-414: The West , the papacy became a political player, first visible in Pope Leo 's diplomatic dealings with Huns and Vandals . The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden , for example), Catholicism also spread among the Hungarians , the Germanic ,
9798-417: The West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia). With the decline and fall of the Roman Empire in
9936-465: The brief adoption of a new date—April 18, 1844, one based on the Karaite Jewish calendar (as opposed to the Rabbinic calendar). Like the previous date, April 18 passed without Christ's return. More study led the Millerites to believe that they had entered the "tarrying time"—a time of waiting after which Christ would finally return. This belief sustained the Millerites through the months of May to July 1844. As Knight notes however, this period represented
10074-588: The catalogue of scoffing in the most scandalous periodicals of the day. There were also the instances of violence: a Millerite church was burned in Ithaca, New York , and two were vandalized in Dansville and Scottsville . In Loraine, Illinois , a mob attacked the Millerite congregation with clubs and knives, while a group in Toronto was tarred and feathered . Shots were fired at another Canadian group meeting in
10212-586: The churches of Rome. Its points include: The Nicene Creed was formulated, largely in response to Arianism , at the Councils of Nicaea and Constantinople in 325 and 381 respectively, and ratified as the universal creed of Christendom by the First Council of Ephesus in 431. The Chalcedonian Definition , or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by
10350-701: The contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art . Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution . Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus , Galileo Galilei , Johannes Kepler , Isaac Newton and Robert Boyle . In
10488-508: The decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches . In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death . Christianity's limited tolerance of Jews
10626-764: The division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia , and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism , were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in
10764-603: The dominant sects in both Judaism and Christianity. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire , including Mesopotamia , which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in
10902-400: The earliest centuries of Christian history, generally, Christians believe that Jesus is God incarnate and " true God and true man " (or both fully divine and fully human). Jesus, having become fully human , suffered the pains and temptations of a mortal man, but did not sin . As fully God, he rose to life again. According to the New Testament , he rose from the dead, ascended to heaven,
11040-584: The early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny . In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford , University of Paris and University of Bologna ). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ( Scholae monasticae ), led by monks and nuns . Evidence of such schools dates back to
11178-476: The end of the 1,260-"day" prophecy of Daniel 7:25 in 1798 started the era of "time of the end". They next considered the 2,300 "days" of Daniel 8:14. There were three things that Miller determined about this text: Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of
11316-525: The era known as the Great Divergence , when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies , such as versions of socialism and liberalism . Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as
11454-723: The establishment of Christianity as an independent religion. This formative period was followed by the early bishops , whom Christians consider the successors of Christ's apostles . From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers , and the study of them is called patristics . Notable early Fathers include Ignatius of Antioch , Polycarp , Justin Martyr , Irenaeus , Tertullian , Clement of Alexandria and Origen . Persecution of Christians occurred intermittently and on
11592-474: The event which marked its close". Miller published a letter "To Second Advent Believers," writing, "I confess my error, and acknowledge my disappointment; yet I still believe that the day of the Lord is near, even at the door." In August 1844, at a camp meeting in Exeter , New Hampshire, Samuel S. Snow presented a new interpretation, which became known as the "seventh-month message" or the "true midnight cry". In
11730-580: The following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states. Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa. Throughout Europe,
11868-539: The force of the evidence, but the great majority passed it by as an idle tale." Miller states that he began his public lecturing in the village of Dresden, Washington County, New York , some 16 miles from his home, on "the first Sabbath in August 1833." However, as Sylvester Bliss points out, "The printed article from which this is copied was written in 1845. By an examination of his correspondence, it appears that he must have begun to lecture in August 1831. So that this date
12006-436: The general population. October 22 passed without incident, resulting in feelings of disappointment among many Millerites. Henry Emmons, a Millerite, later wrote, I waited all Tuesday [October 22] and dear Jesus did not come;—I waited all the forenoon of Wednesday, and was well in body as I ever was, but after 12 o'clock I began to feel faint, and before dark I needed someone to help me up to my chamber, as my natural strength
12144-413: The invitation was extended only to those Adventists who "still adhere to the original faith." The Shut-door Adventists and others who had developed new doctrines were therefore explicitly excluded. The biggest draw was to be the presence of Miller. In fact Himes wrote to Miller on March 27, 1845, saying, "all depends upon your being there." The Albany Conference began on April 29, 1845, and was to be, "one of
12282-427: The kingdom of God like a child shall not enter it." Millerite O. J. D. Pickands used Revelation 14:14–16 to teach that Christ was now sitting on a white cloud and must be prayed down. It has been speculated that the majority simply gave up their beliefs and attempted to rebuild their lives. Some members rejoined their previous denominations. A substantial number joined the Shakers . By mid-1845, doctrinal lines among
12420-552: The largest group. Vermont provided another 107, with New England (excluding Vermont) accounting for a further 279. Outside of these areas, representation was sparse: 23 in New Jersey , Pennsylvania , Delaware and Maryland combined; just 65 from the west—including 20 from Ohio ; and only 10 from the Southern States . While it seems then, that the vast majority of Miller’s followers were of local origin, his message
12558-782: The last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians , most prevalent in Egypt, Syria and Lebanon . While Christians worldwide share basic convictions, there are differences of interpretations and opinions of
12696-663: The middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage . Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 AD; various later churches claim this as their own legacy, including the Coptic Orthodox Church . Important Africans who influenced the early development of Christianity include Tertullian , Clement of Alexandria , Origen of Alexandria , Cyprian , Athanasius , and Augustine of Hippo . King Tiridates III made Christianity
12834-695: The monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans , founded by Francis of Assisi and Dominic , respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians , whose large, isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in
12972-682: The most significant Adventist meetings in the history of post-October 1844 Adventism." The delegates to the Albany Conference – including prominent Millerite leaders such as Miller, Himes. Elon Galusha , Josiah Litch , and Sylvester Bliss ; accomplished three main tasks: The Albany Conference group of Millerites formed the Evangelical Adventists out of which rose the Advent Christian Church . The Albany Conference Statement with its narrowing of beliefs
13110-514: The movement's survival was a result of the fact that, "the Millerite leaders had been ‘soft’ on the time... They allowed for the possibility of small errors in their calculations and even in some of their historic dates." In fact, on February 28, Miller himself had written, "If Christ comes, as we expect, we will sing the song of victory soon; if not, we will watch, and pray, and preach until he comes, for soon our time, and all prophetic days, will have been filled." Further discussion and study resulted in
13248-608: The nearly $ 1,000 that Miller and Himes spent supplying literature to enquirers and evangelists in Great Britain, "there is evidence that [in Liverpool , Bristol , and other ports] local Millerite pioneers borrowed copies of Miller's works and Adventist magazines from visiting American sea captains and merchants." As well as using imported American literature, two Millerite papers were published locally in Great Britain:
13386-565: The now-Catholic Church, and an Eastern , largely Greek, branch (the Eastern Orthodox Church ). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy . The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement
13524-571: The orders of Romanesque and Gothic architecture and the building of the great European cathedrals. Christian nationalism emerged during this era in which Christians felt the desire to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II , the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from
13662-707: The papacy. This conflict came to a head in the First Vatican Council , and in Germany would lead directly to the Kulturkampf . Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia , while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over
13800-402: The peaks in Christian history and Christian civilization , and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on
13938-544: The period leading up to the Great Disappointment . The majority of these, however, were quite short-lived—often a new paper was started whenever a Millerite evangelistic campaign entered a new area. As well as publications based on geography, the Millerites issued various papers targeting different groups. The Advent Message to the Daughters of Zion focused on female readers, and was first published in May 1844. The Advent Shield
14076-405: The publication of one million tracts, while in May 1844, he announced that five million copies of Millerite publications had been distributed up to that time. Ruth Alden Doan examined the geographical distribution of correspondents to the Millerite periodical Signs of the Times from 1840 to 1847. Out of a total of 615 correspondents, she found that the 131 correspondents from New York State provided
14214-541: The resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15 ) and the most important event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified , died a physical death, was buried within a tomb, and rose from the dead three days later. Great Disappointment The Great Disappointment in
14352-417: The role of tradition, the seven sacraments , and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England . Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved . Thomas Müntzer , Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of
14490-483: The same day-year principle as did William Miller, Sears decoded these texts into the year AH 1260, or 1844. It is believed by Baháʼís that if William Miller had known the year 1844 was also the year AH 1260, then he may have considered that there were other signs to look for. The Baháʼí interpretation of chapters 11 and 12 of the Book of Revelation, together with the predictions of Daniel, were explained by 'Abdu'l-Bahá ,
14628-578: The same, with all the saints, sometime between March 21, 1843 and March 21, 1844" March 21, 1844 passed without incident, and the majority of Millerites maintained their faith. On March 25, Miller wrote to Himes, "I am still looking for the Dear Savior... The time, as I have calculated it, is now filled up; and I expect every moment to see the Savior descend from heaven . I have now nothing to look for but this glorious hope." According to George R. Knight ,
14766-403: The sanctuary be cleansed"—William Miller, a rural New York farmer and Baptist lay preacher, predicted and preached the return of Jesus Christ to the earth. Miller's teachings form the theological foundation of Seventh-day Adventism . Four topics were especially important: Miller's approach was thorough and methodical, intensive and extensive. His central principle for interpreting the Bible
14904-760: The short-lived Hope of the Church in St. Thomas in 1844; Behold, He Cometh in Hamilton , and the Bridegroom's Herald in Toronto, both from mid-1844. Many travelers or emigrants to the United States who had heard the Second Advent message there returned to their home districts to preach. From 1841, Millerite evangelists appeared in Great Britain, also, though he never travelled there himself. In addition to
15042-409: The shut-door belief lost ground as doubts were raised about the significance of the October 22, 1844, date—if nothing happened on that date, then there could be no shut door. The opposition to these shut-door beliefs was led by Himes and make up the second post-1844 group. This faction soon gained the upper hand, even converting Miller to their point of view. Their influence was enhanced by the staging of
15180-522: The son of the founder of the Baháʼí Faith , to Laura Clifford Barney and published in 1908 in Chapters 10, 11 and 13 of " Some Answered Questions " . The explanation provided in Chapter 10 draws on the same biblical verses that William Miller used, and comes to the same conclusion about the year in which to expect the 'cleansing of the sanctuary' which was interpreted by 'Abdu'l-Bahá to be the 'dawn' of
15318-402: The state actively opposed itself to the authority of the Catholic Church. The combined factors of the formation of nation states and ultramontanism , especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically
15456-608: The state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg , looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland,
15594-461: The streets are shouting continually to passersby, 'Have you a ticket to go up?' The public prints, of the most fashionable and popular kind [...] are caricaturing in the most shameful manner of the 'white robes of the saints,' Revelation 6:11, the 'going up,' and the great day of 'burning.' Even the pulpits are desecrated by the repetition of scandalous and false reports concerning the 'ascension robes', and priests are using their powers and pens to fill
15732-400: The urgent requests for information and the invitations to travel and preach that he received, Miller published a synopsis of his teachings in a "little tract of 64 pages." These he "...scattered, the most of them gratuitously, sending them in reply to letters of inquiry and to places which I could not visit." From 1840 onward, Millerism was transformed from an "obscure, regional movement into
15870-509: The various Millerite groups began to solidify, and the groups emphasized their differences, in a process George R. Knight terms " sect building". During this time, there were three main Millerite groups—in addition to those who had simply given up their beliefs. The first major division of the Millerite groups who retained a belief in Christ's Second Advent were those who focused on the "shut-door" belief. Popularized by Joseph Turner, this belief
16008-591: The very beginning (in the early 2nd half of 19th century) with the Millerite movement. Charles Taze Russell later stated that "I confess indebtedness to Adventists as well as to other denominations". In light of this, the Bible Student Movement was influenced by Adventists roots, but did not emerge from the Millerism movement. Followers of the Baháʼí Faith also credit Miller's analysis of the time of Christ's return. See also Day-year principle for
16146-675: The way for the Adventists who formed the Seventh-day Adventist Church . They contended that what had happened on October 22 was not Jesus's return, as Miller had thought, but the start of Jesus's final work of atonement, the cleansing in the heavenly sanctuary , leading up to the Second Coming . Between 1831 and 1844, on the basis of his study of the Bible , and particularly the prophecy of Daniel 8:14 —"Unto two thousand and three hundred days; then shall
16284-548: The world had entered the seventh millennium, the " Great Sabbath ", and that, therefore, the saved should not work. Others acted as children, basing their belief on Jesus’ words in Mark 10:15, "Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." O. J. D. Pickands used Revelation 14:14–16 to teach that Christ was now sitting on a white cloud, and must be prayed down. Some simply gave up their beliefs and attempted to rebuild their lives. Some members rejoined their previous denominations, while
16422-496: The world, particularly in the Middle East , North Africa , East Asia , and South Asia . Early Jewish Christians referred to themselves as 'The Way' ( Koinē Greek : τῆς ὁδοῦ , romanized: tês hodoû ), probably coming from Isaiah 40:3 , "prepare the way of the Lord". According to Acts 11:26 , the term "Christian" ( Χρῑστῐᾱνός , Khrīstiānós ), meaning "followers of Christ" in reference to Jesus's disciples ,
16560-460: Was a more academically orientated paper published in Boston and edited by Joshua Vaughan Himes , Sylvester Bliss , and Apollos Hale . Its announced purpose was to "defend the doctrine from the attacks of the enemies, to exhibit the unscriptural position of the opponents, and furnish the truth to those who were ready to receive it." While only three issues were produced: in May 1844, January 1845, and
16698-461: Was a prosperous farmer, a Baptist lay preacher, and student of the Bible living in northeastern New York . He spent years of intensive study of symbolic meaning of the prophecies of Daniel , especially Daniel 8:14 (Unto two thousand and three hundred days; then shall the sanctuary be cleansed), the 2,300-day prophecy . Miller believed that the cleansing of the sanctuary represented the Earth's destruction by fire at Christ's Second Coming . Using
16836-593: Was based on a key Millerite passage, Matthew 25:1–13; the Parable of the Ten Virgins . The shut door mentioned in Matthew 25:11–12 was interpreted as the close of probation. As Knight explains, "After the door was shut, there would be no additional salvation. The wise virgins (true believers) would be in the kingdom, while the foolish virgins and all others would be on the outside." The widespread acceptance of
16974-464: Was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only 5% of the Roman population. Influenced by his adviser Mardonius , Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I , Gratian , and Valentinian II established Nicene Christianity as
17112-560: Was finished at that date—Christ came spiritually as the Bridegroom, the wise virgins had entered into the wedding feast, and the door was then shut on all others. This first group is commonly known as either the "shut-door" or "spiritualizer" group. The widespread acceptance of the "shut-door" belief lost ground as doubts were raised about the significance of the October 22, 1844, date—if nothing happened on that date, then there could be no shut door. The opposition to these "shut-door" beliefs
17250-414: Was first used in the city of Antioch by the non-Jewish inhabitants there. The earliest recorded use of the term "Christianity/Christianism" ( Χρῑστῐᾱνισμός , Khrīstiānismós ) was by Ignatius of Antioch around 100 AD . The name Jesus comes from ‹See Tfd› Greek : Ἰησοῦς Iēsous , likely from Hebrew / Aramaic : יֵשׁוּעַ Yēšūaʿ. Christianity developed during the 1st century AD as
17388-465: Was leaving me very fast, and I lay prostrate for 2 days without any pain—sick with disappointment. The Millerites had to deal with their own shattered expectations, as well as considerable criticism and even violence from the public. Many followers had given up their possessions in expectation of Christ's return. On November 18, 1844, Miller wrote to Himes about his experiences: Some are tauntingly enquiring, 'Have you not gone up?' Even little children in
17526-475: Was led by Joshua Vaughan Himes and make up the second post-'Great Disappointment' group. This faction soon gained the upper hand, even converting Miller to their point of view. On March 20, 1845, the Morning Watch published a call by Himes for a conference. The Albany Conference was to have three purposes: Notably, the stated purpose of the conference was not to debate controversial doctrines. In fact
17664-772: Was not limited to his local area—nor even to the United States. Miller preached across the border in Canada’s Eastern Townships on at least three occasions: in 1835, 1838 and 1840. He made a number of converts there and gained the support of some of the local clergy. At least five Millerite papers were published in Canada: the Faithful Watchman —published in Sherbrooke from January 1843; the influential Voice of Elijah , published in Montreal from June 1843;
17802-400: Was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290 , the first of many such expulsions in Europe. Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as
17940-578: Was not the earth or the church, but the sanctuary in heaven." Therefore, the October 22 date marked not the Second Coming of Christ, but rather a heavenly event. Out of this third group arose the Seventh-day Adventist Church , and this interpretation of the Great Disappointment forms the basis for the Seventh-day Adventist doctrine of the pre-Advent Divine Investigative Judgement . Their interpretations were published in early 1845 in
18078-535: Was not the earth or the church, but the sanctuary in heaven." Therefore, the October 22 date marked not the Second Coming of Christ, but rather a heavenly event. This is the basis for the later Seventh-day Adventist doctrine of the Investigative Judgement . An article written by O. R. L. Crosier titled "To All Who Are Waiting for Redemption, the Following is Addressed" summarising their insights,
18216-638: Was published in the March 1845 edition of the Day-Dawn . A more comprehensive article—also by O. R. L. Crosier and titled "The Law of Moses" was published in the Day-Star of February 7, 1846. It is out of this third Millerite group that the Seventh-day Adventist Church arose. The Millerites originally had adherents across denominational lines, especially from Baptist, Presbyterian , Methodist and Campbellite churches, forming distinct denominations only after
18354-539: Was shut, there would be no additional salvation. The wise virgins (true believers) would be in the kingdom, while the foolish virgins and all others would be on the outside." The belief became a major issue upon the publication in January 1845, of an article by Apollos Hale and Turner in The Advent Mirror . This article tied the shut-door concept to October 22, 1844, teaching that the work of general salvation
18492-408: Was that "all scripture is necessary" and that no part should be bypassed. To understand a doctrine, Miller said one needed to "bring all scriptures together on the subject you wish to know; then let every word have its proper influence, and if you can form your theory without a contradiction you cannot be in error." He held that the Bible should be its own expositor. By comparing scripture with scripture
18630-442: Was the beginning of the 2,300-day (or -year) prophecy, which meant that it would end about 1843–1844 (457 BC + 2300 years = 1843 AD). And so, too, the Second Advent would happen about that time. Miller assumed that the "cleansing of the sanctuary" represented purification of the earth by fire at Christ's Second Coming . Using an interpretive principle known as the day-year principle , Miller, along with others, interpreted
18768-465: Was the first of a series of ecumenical councils , which formally defined critical elements of the theology of the Church, notably concerning Christology . The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors ( Assyrian Church of the East ). In terms of prosperity and cultural life, the Byzantine Empire was one of
18906-455: Was the supreme authority in all matters of faith and doctrine. The Millerite movement was primarily concerned with the return of Jesus, literally, visually, in the clouds of heaven. The French Revolution was one of several factors that caused many Bible students around the world who shared Miller's concerns to delve into the time prophecies of Daniel using the historicist methodology of interpretation. They concluded, to their satisfaction, that
19044-407: Was unacceptable to many. Millerism had been founded on Miller's open, non-restrictive approach to Bible study—"It was the freedom to discover new truths that had drawn so many Christians and Freewill Baptists to the movement. The new restrictive definitions charted a course that was unacceptable to many who had joined the movement." The third major post-disappointment Millerite group also claimed—like
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