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81-466: Thrall is from the Old Norse þræll , meaning a person who is in bondage or serfdom. The Old Norse term was lent into late Old English, as þræl . The term is from a Common Germanic þragilaz ("runner", from a root þreh- "to run"). Old High German had a cognate, dregil , meaning "servant, runner". The English derivation thraldom is of High Medieval date. The verb "to enthrall"

162-696: A dialect continuum , with no clear geographical boundary between them. Old East Norse traits were found in eastern Norway , although Old Norwegian is classified as Old West Norse, and Old West Norse traits were found in western Sweden . In what is present-day Denmark and Sweden, most speakers spoke Old East Norse. Though Old Gutnish is sometimes included in the Old East Norse dialect due to geographical associations, it developed its own unique features and shared in changes to both other branches. The 12th-century Icelandic Gray Goose Laws state that Swedes , Norwegians , Icelanders , and Danes spoke

243-509: A wergeld , or a man's price: there was a monetary penalty for unlawfully killing a slave. The era of Viking raids resulting in the capture of slaves slowly started to end in the 11th century. In the following centuries, more thralls obtained their freedom, either by purchasing it or on the initiative of their masters, the Church or the secular authority. Old Norse Old Norse , also referred to as Old Nordic , or Old Scandinavian ,

324-727: A change known as Holtzmann's law . An epenthetic vowel became popular by 1200 in Old Danish, 1250 in Old Swedish and Old Norwegian, and 1300 in Old Icelandic. An unstressed vowel was used which varied by dialect. Old Norwegian exhibited all three: /u/ was used in West Norwegian south of Bergen , as in aftur , aftor (older aptr ); North of Bergen, /i/ appeared in aftir , after ; and East Norwegian used /a/ , after , aftær . Old Norse

405-554: A derivation from asunz "reward", from the same root as English earn ). The term was borrowed into Irish as thráill , where it is used interchangeably with sclábhaí which is a cognate of the English slave (likewise for Slav is disputed). Thrall was known by similar words in other old languages ( Old Norse : þræll , Icelandic : þræll , Faroese : trælur , Norwegian : trell, træl , Danish : træl , Swedish : träl ). The Middle Latin rendition of

486-417: A female raven or a male crow. All neuter words have identical nominative and accusative forms, and all feminine words have identical nominative and accusative plurals. The gender of some words' plurals does not agree with that of their singulars, such as lim and mund . Some words, such as hungr , have multiple genders, evidenced by their determiners being declined in different genders within

567-412: A front vowel to be split into a semivowel-vowel sequence before a back vowel in the following syllable. While West Norse only broke /e/ , East Norse also broke /i/ . The change was blocked by a /w/ , /l/ , or /ʀ/ preceding the potentially-broken vowel. Some /ja/ or /jɔ/ and /jaː/ or /jɔː/ result from breaking of /e/ and /eː/ respectively. When a noun, pronoun, adjective, or verb has

648-409: A given sentence. Nouns, adjectives, and pronouns were declined in four grammatical cases – nominative , accusative , genitive , and dative  – in singular and plural numbers. Adjectives and pronouns were additionally declined in three grammatical genders. Some pronouns (first and second person) could have dual number in addition to singular and plural. The genitive

729-584: A long vowel or diphthong in the accented syllable and its stem ends in a single l , n , or s , the r (or the elder r - or z -variant ʀ ) in an ending is assimilated. When the accented vowel is short, the ending is dropped. The nominative of the strong masculine declension and some i-stem feminine nouns uses one such -r (ʀ). Óðin-r ( Óðin-ʀ ) becomes Óðinn instead of * Óðinr ( * Óðinʀ ). The verb blása ('to blow'), has third person present tense blæss ('[he] blows') rather than * blæsr ( * blæsʀ ). Similarly,

810-480: A man who was merely killed while intoxicated, prohibited veneration of the man, and most significantly decreed that "you shall not therefore presume to honor him in the future; for, even if miracles were worked through him, it is not lawful for you to venerate him as a saint without the authority of the Catholic Church." Theologians disagree as to the full import of the decretal of Pope Alexander III : either

891-494: A new law was instituted, in which case the Pope then for the first time reserved the right of beatification to himself, or an existing law was confirmed. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of Cunigunde of Luxembourg in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to

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972-474: A noun must mirror the gender of that noun , so that one says, " heill maðr! " but, " heilt barn! ". As in other languages, the grammatical gender of an impersonal noun is generally unrelated to an expected natural gender of that noun. While indeed karl , "man" is masculine, kona , "woman", is feminine, and hús , "house", is neuter, so also are hrafn and kráka , for "raven" and "crow", masculine and feminine respectively, even in reference to

1053-556: A person who has died is a saint, upon which declaration the person is included in the list of recognized saints, called the "canon". In the Roman Martyrology, the following entry is given for the Penitent Thief : "At Jerusalem, the commemoration of the good Thief, who confessed Christ on the cross, and deserved to hear from Him these words: 'This day thou shalt be with Me in paradise.' The Roman Rite 's Canon of

1134-610: A saint were authoritative, in the strict sense, only for the diocese or ecclesiastical province for which they were issued, but with the spread of the fame of a saint, were often accepted elsewhere also. In the Catholic Church , both in the Latin and the constituent Eastern churches, the act of canonization is reserved to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that

1215-476: A similar development influenced by Middle Low German . Various languages unrelated to Old Norse and others not closely related have been heavily influenced by Norse, particularly the Norman language ; to a lesser extent, Finnish and Estonian . Russian, Ukrainian , Belarusian , Lithuanian and Latvian also have a few Norse loanwords. The words Rus and Russia , according to one theory, may be named after

1296-516: A simplification of the procedures. The Apostolic constitution Divinus Perfectionis Magister of Pope John Paul II of 25 January 1983 and the norms issued by the Congregation for the Causes of Saints on 7 February 1983 to implement the constitution in dioceses, continued the simplification of the process initiated by Pope Paul VI . Contrary to popular belief, the reforms did not eliminate

1377-608: A voiced velar fricative [ɣ] in all cases, and others have that realisation only in the middle of words and between vowels (with it otherwise being realised [ɡ] ). The Old East Norse /ʀ/ was an apical consonant , with its precise position unknown; it is reconstructed as a palatal sibilant . It descended from Proto-Germanic /z/ and eventually developed into /r/ , as had already occurred in Old West Norse. The consonant digraphs ⟨hl⟩ , ⟨hr⟩ , and ⟨hn⟩ occurred word-initially. It

1458-467: A vowel or semivowel of a different vowel backness . In the case of i-umlaut and ʀ-umlaut , this entails a fronting of back vowels, with retention of lip rounding. In the case of u-umlaut , this entails labialization of unrounded vowels. Umlaut is phonemic and in many situations grammatically significant as a side effect of losing the Proto-Germanic morphological suffixes whose vowels created

1539-646: A will or even buy their own freedom. Once a thrall man was freed, he became a "freedman", or leysingi , a member of an intermediary group between slaves and freemen. He still owed allegiance to his former master and had to vote according to his former master's wishes. It took at least two generations for freedmen to lose the allegiance to their former masters and become full freemen. If a freedman had no descendants, his former master inherited his land and property. While thralls and freedmen did not have much economic or political power in Scandinavia, they were still given

1620-448: A word. Strong verbs ablaut the lemma 's nucleus to derive the past forms of the verb. This parallels English conjugation, where, e.g., the nucleus of sing becomes sang in the past tense and sung in the past participle. Some verbs are derived by ablaut, as the present-in-past verbs do by consequence of being derived from the past tense forms of strong verbs. Umlaut or mutation is an assimilatory process acting on vowels preceding

1701-465: Is expected to exist, such as in the male names Ragnarr , Steinarr (supposedly * Ragnarʀ , * Steinarʀ ), the result is apparently always /rː/ rather than */rʀ/ or */ʀː/ . This is observable in the Runic corpus. In Old Norse, i/j adjacent to i , e , their u-umlauts, and æ was not possible, nor u/v adjacent to u , o , their i-umlauts, and ǫ . At

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1782-584: Is more common in Old West Norse in both phonemic and allophonic positions, while it only occurs sparsely in post-runic Old East Norse and even in runic Old East Norse. This is still a major difference between Swedish and Faroese and Icelandic today. Plurals of neuters do not have u-umlaut at all in Swedish, but in Faroese and Icelandic they do, for example the Faroese and Icelandic plurals of the word land , lond and lönd respectively, in contrast to

1863-423: Is no need to have a miracle attributed to the saint to allow their canonization. According to the rules Pope Benedict XIV ( regnat 17 August 1740 – 3 May 1758) instituted, there are three conditions for an equipollent canonization: (1) existence of an ancient cultus of the person, (2) a general and constant attestation to the virtues or martyrdom of the person by credible historians, and (3) uninterrupted fame of

1944-479: Is not necessarily added to the General Roman Calendar or local calendars as an "obligatory" feast; parish churches may be erected in their honor; and the faithful may freely celebrate and honor the saint. Although recognition of sainthood by the Pope does not directly concern a fact of Divine revelation , nonetheless it must be "definitively held" by the faithful as infallible pursuant to, at

2025-564: Is of Early Modern origin (metaphorical use from the 1570s, literal use from 1610). The corresponding term in Old English was þēow (plural þēowas ). The corresponding native term in Anglo-Saxon society was þeow (from Germanic þewaz , perhaps from a PIE root tekʷ- , "to run") A related Old English term is esne "labourer, hireling" (from Germanic asniz , cognate with Gothic asneis "hireling",

2106-459: Is that the nonphonemic difference between the voiced and the voiceless dental fricative is marked. The oldest texts and runic inscriptions use þ exclusively. Long vowels are denoted with acutes . Most other letters are written with the same glyph as the IPA phoneme, except as shown in the table below. Ablaut patterns are groups of vowels which are swapped, or ablauted, in the nucleus of

2187-557: Is unclear whether they were sequences of two consonants (with the first element realised as /h/ or perhaps /x/ ) or as single voiceless sonorants /l̥/ , /r̥/ and /n̥/ respectively. In Old Norwegian, Old Danish and later Old Swedish, the groups ⟨hl⟩ , ⟨hr⟩ , and ⟨hn⟩ were reduced to plain ⟨l⟩ , ⟨r⟩ , ⟨n⟩ , which suggests that they had most likely already been pronounced as voiceless sonorants by Old Norse times. The pronunciation of ⟨hv⟩

2268-620: Is unclear, but it may have been /xʷ/ (the Proto-Germanic pronunciation), /hʷ/ or the similar phoneme /ʍ/ . Unlike the three other digraphs, it was retained much longer in all dialects. Without ever developing into a voiceless sonorant in Icelandic, it instead underwent fortition to a plosive /kv/ , which suggests that instead of being a voiceless sonorant, it retained a stronger frication. Primary stress in Old Norse falls on

2349-740: The Apostolic See concerning canonizations. Because the decretal of Pope Alexander III did not end all controversy and some bishops did not obey it in so far as it regarded beatification, the right of which they had certainly possessed hitherto, Pope Urban VIII issued the Apostolic letter Caelestis Hierusalem cives of 5 July 1634 that exclusively reserved to the Apostolic See both its immemorial right of canonization and that of beatification . He further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. In his De Servorum Dei beatificatione et de Beatorum canonizatione of five volumes

2430-458: The Germanic law codes , which make special provisions for slaves, who were property and could be bought and sold, but they also enjoyed some degree of protection under the law. The death of a freeman was compensated by a weregild , usually calculated at 200 solidi ( shillings ) for a freeman, whereas the death of a slave was treated as loss of property to his owner and compensated depending on

2511-484: The Latin alphabet , there was no standardized orthography in use in the Middle Ages. A modified version of the letter wynn called vend was used briefly for the sounds /u/ , /v/ , and /w/ . Long vowels were sometimes marked with acutes but also sometimes left unmarked or geminated. The standardized Old Norse spelling was created in the 19th century and is, for the most part, phonemic. The most notable deviation

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2592-682: The Mass contains only the names of apostles and martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of Saint Joseph her spouse. By the fourth century, however, " confessors "—people who had confessed their faith not by dying but by word and life—began to be venerated publicly. Examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in

2673-526: The Pope : "The last case of canonization by a metropolitan is said to have been that of St. Gaultier , or Gaucher, [A]bbot of Pontoise, by the Archbishop of Rouen. A decree of Pope Alexander III [in] 1170 gave the prerogative to the [P]ope thenceforth, so far as the Western Church was concerned." In a decretal of 1173, Pope Alexander III reprimanded some bishops for permitting veneration of

2754-667: The Rus' people , a Norse tribe, probably from present-day east-central Sweden. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi , respectively. A number of loanwords have been introduced into Irish , many associated with fishing and sailing. A similar influence is found in Scottish Gaelic , with over one hundred loanwords estimated to be in the language, many of which are related to fishing and sailing. Old Norse vowel phonemes mostly come in pairs of long and short. The standardized orthography marks

2835-1357: The United Methodist Church has formally declared individuals martyrs , including Dietrich Bonhoeffer (in 2008) and Martin Luther King Jr. (in 2012). Various terms are used for canonization by the autocephalous Eastern Orthodox Churches : канонизация ("canonization") or прославление (" glorification ", in the Russian Orthodox Church ), კანონიზაცია ( kanonizats’ia , Georgian Orthodox Church ), канонизација ( Serbian Orthodox Church ), canonizare ( Romanian Orthodox Church ), and Канонизация ( Bulgarian Orthodox Church ). Additional terms are used for canonization by other autocephalous Eastern Orthodox Churches: αγιοκατάταξη ( Katharevousa : ἁγιοκατάταξις ) agiokatataxi/agiokatataxis , "ranking among saints" ( Ecumenical Patriarchate of Constantinople , Church of Cyprus , Church of Greece ), kanonizim ( Albanian Orthodox Church ), kanonizacja ( Polish Orthodox Church ), and kanonizace/kanonizácia ( Czech and Slovak Orthodox Church ). The Orthodox Church in America , an Eastern Orthodox Church partly recognized as autocephalous, uses

2916-585: The cultus universal, because he alone can rule the universal Catholic Church . Abuses, however, crept into this discipline, due as well to indiscretions of popular fervor as to the negligence of some bishops in inquiring into the lives of those whom they permitted to be honoured as saints. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to ensure more authoritative decisions. The canonization of Saint Udalric, Bishop of Augsburg by Pope John XV in 993

2997-668: The word stem , so that hyrjar would be pronounced /ˈhyr.jar/ . In compound words, secondary stress falls on the second stem (e.g. lærisveinn , /ˈlɛːɾ.iˌswɛinː/ ). Unlike Proto-Norse, which was written with the Elder Futhark , runic Old Norse was originally written with the Younger Futhark , which had only 16 letters. Because of the limited number of runes, several runes were used for different sounds, and long and short vowels were not distinguished in writing. Medieval runes came into use some time later. As for

3078-557: The 11th century in most of Old East Norse. However, the distinction still holds in Dalecarlian dialects . The dots in the following vowel table separate the oral from nasal phonemes. Note: The open or open-mid vowels may be transcribed differently: Sometime around the 13th century, /ɔ/ (spelled ⟨ǫ⟩ ) merged with /ø/ or /o/ in most dialects except Old Danish , and Icelandic where /ɔ/ ( ǫ ) merged with /ø/ . This can be determined by their distinction within

3159-979: The 12th-century First Grammatical Treatise but not within the early 13th-century Prose Edda . The nasal vowels, also noted in the First Grammatical Treatise, are assumed to have been lost in most dialects by this time (but notably they are retained in Elfdalian and other dialects of Ovansiljan ). See Old Icelandic for the mergers of /øː/ (spelled ⟨œ⟩ ) with /ɛː/ (spelled ⟨æ⟩ ) and /ɛ/ (spelled ⟨ę⟩ ) with /e/ (spelled ⟨e⟩ ). Old Norse had three diphthong phonemes: /ɛi/ , /ɔu/ , /øy ~ ɛy/ (spelled ⟨ei⟩ , ⟨au⟩ , ⟨ey⟩ respectively). In East Norse these would monophthongize and merge with /eː/ and /øː/ , whereas in West Norse and its descendants

3240-668: The 13th century there. The age of the Swedish-speaking population of Finland is strongly contested, but Swedish settlement had spread the language into the region by the time of the Second Swedish Crusade in the 13th century at the latest. The modern descendants of the Old West Norse dialect are the West Scandinavian languages of Icelandic , Faroese , Norwegian , and the extinct Norn language of Orkney and Shetland , although Norwegian

3321-487: The 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects : Old West Norse (Old West Nordic, often referred to as Old Norse ), Old East Norse (Old East Nordic), and Old Gutnish . Old West Norse and Old East Norse formed

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3402-572: The Faroe Islands, Faroese has also been influenced by Danish. Both Middle English (especially northern English dialects within the area of the Danelaw ) and Early Scots (including Lowland Scots ) were strongly influenced by Norse and contained many Old Norse loanwords . Consequently, Modern English (including Scottish English ), inherited a significant proportion of its vocabulary directly from Norse. The development of Norman French

3483-473: The Swedish plural land and numerous other examples. That also applies to almost all feminine nouns, for example the largest feminine noun group, the o-stem nouns (except the Swedish noun jord mentioned above), and even i-stem nouns and root nouns , such as Old West Norse mǫrk ( mörk in Icelandic) in comparison with Modern and Old Swedish mark . Vowel breaking, or fracture, caused

3564-465: The West. Their names were inserted in the diptychs , the lists of saints explicitly venerated in the liturgy , and their tombs were honoured in like manner as those of the martyrs. Since the witness of their lives was not as unequivocal as that of the martyrs, they were venerated publicly only with the approval by the local bishop . This process is often referred to as "local canonization". This approval

3645-541: The beginning of words, this manifested as a dropping of the initial /j/ (which was general, independent of the following vowel) or /v/ . Compare ON orð , úlfr , ár with English word, wolf, year . In inflections, this manifested as the dropping of the inflectional vowels. Thus, klæði + dat -i remains klæði , and sjáum in Icelandic progressed to sjǫ́um > sjǫ́m > sjám . The * jj and * ww of Proto-Germanic became ggj and ggv respectively in Old Norse,

3726-598: The candidate for canonization lived and died in such an exemplary and holy way that they are worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in Heaven and that they may be publicly invoked and mentioned officially in the liturgy of the Church, including in the Litany of the Saints . In the Catholic Church, canonization is a decree that allows universal veneration of

3807-447: The claims of those who were said to have died for the faith. All the circumstances accompanying the martyrdom were to be inquired into; the faith of those who suffered, and the motives that animated them were to be rigorously examined, in order to prevent the recognition of undeserving persons. Evidence was sought from the court records of the trials or from people who had been present at the trials. Augustine of Hippo (died 430) tells of

3888-411: The cluster */Crʀ/ cannot be realized as /Crː/ , nor as */Crʀ/ , nor as */Cʀː/ . The same shortening as in vetr also occurs in lax = laks ('salmon') (as opposed to * lakss , * laksʀ ), botn ('bottom') (as opposed to * botnn , * botnʀ ), and jarl (as opposed to * jarll , * jarlʀ ). Furthermore, wherever the cluster */rʀ/

3969-449: The diphthongs remained. Old Norse has six plosive phonemes, /p/ being rare word-initially and /d/ and /b/ pronounced as voiced fricative allophones between vowels except in compound words (e.g. veðrabati ), already in the Proto-Germanic language (e.g. * b *[β] > [v] between vowels). The /ɡ/ phoneme was pronounced as [ɡ] after an /n/ or another /ɡ/ and as [k] before /s/ and /t/ . Some accounts have it

4050-473: The eminent canonist Prospero Lambertini (1675–1758), who later became Pope Benedict XIV , elaborated on the procedural norms of Pope Urban VIII 's Apostolic letter Caelestis Hierusalem cives of 1634 and Decreta servanda in beatificatione et canonizatione Sanctorum of 1642, and on the conventional practice of the time. His work published from 1734 to 1738 governed the proceedings until 1917. The article " Beatification and canonization process in 1914 " describes

4131-431: The following process: Canonization is a statement of the Church that the person certainly enjoys the beatific vision of Heaven . The title of "Saint" ( Latin : Sanctus or Sancta ) is then proper, reflecting that the saint is a refulgence of the holiness ( sanctitas ) of God himself, which alone comes from God's gift. The saint is assigned a feast day which may be celebrated anywhere in the universal Church, although it

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4212-554: The least, the Universal Magisterium of the Church , because it is a truth related to revelation by historical necessity. Popes have several times permitted to the universal Church, without executing the ordinary judicial process of canonization described above, the veneration as a saint, the " cultus " of one long venerated as such locally. This act of a Pope is denominated "equipollent" or "equivalent canonization" and "confirmation of cultus ". In such cases, there

4293-495: The local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that

4374-399: The long vowels with an acute accent. In medieval manuscripts, it is often unmarked but sometimes marked with an accent or through gemination . Old Norse had nasalized versions of all ten vowel places. These occurred as allophones of the vowels before nasal consonants and in places where a nasal had followed it in an older form of the word, before it was absorbed into a neighboring sound. If

4455-730: The most conservative language, such that in present-day Iceland, schoolchildren are able to read the 12th-century Icelandic sagas in the original language (in editions with normalised spelling). Old Icelandic was very close to Old Norwegian , and together they formed Old West Norse , which was also spoken in Norse settlements in Greenland , the Faroes , Ireland , Scotland , the Isle of Man , northwest England, and in Normandy . Old East Norse

4536-514: The nasal was absorbed by a stressed vowel, it would also lengthen the vowel. This nasalization also occurred in the other Germanic languages, but were not retained long. They were noted in the First Grammatical Treatise , and otherwise might have remained unknown. The First Grammarian marked these with a dot above the letter. This notation did not catch on, and would soon be obsolete. Nasal and oral vowels probably merged around

4617-562: The office of the Promoter of the Faith (Latin: Promotor Fidei ), popularly known as the Devil's advocate , whose office is to question the material presented in favor of canonization. The reforms were intended to reduce the adversarial nature of the process. In November 2012 Pope Benedict XVI appointed Monsignor Carmello Pellegrino as Promoter of the Faith. Candidates for canonization undergo

4698-464: The official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point,

4779-641: The other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, and Gaelic ( Scottish and/or Irish ). Although Swedish, Danish and Norwegian have diverged the most, they still retain considerable mutual intelligibility . Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, particularly if speaking slowly. The languages are also sufficiently similar in writing that they can mostly be understood across borders. This could be because these languages have been mutually affected by each other, as well as having

4860-678: The person as a worker of miracles. The majority of Protestant denominations do not formally recognize saints because the Bible uses the term in a way that suggests all Christians are saints. However, some denominations do, as shown below. The Church of England , the Mother Church of the Anglican Communion , canonized Charles I as a saint, in the Convocations of Canterbury and York of 1660. The General Conference of

4941-411: The procedure which was followed in his day for the recognition of a martyr. The bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. The acts of the process were sent either to the metropolitan or primate , who carefully examined the cause, and, after consultation with the suffragan bishops, declared whether the deceased

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5022-542: The procedures followed until the promulgation of the Codex of 1917. The substance of De Servorum Dei beatifιcatione et de Beatorum canonizatione was incorporated into the Codex Iuris Canonici ( Code of Canon Law ) of 1917, which governed until the promulgation of the revised Codex Iuris Canonici in 1983 by Pope John Paul II . Prior to promulgation of the revised Codex in 1983, Pope Paul VI initiated

5103-536: The root vowel, ǫ , is short. The clusters */Clʀ, Csʀ, Cnʀ, Crʀ/ cannot yield */Clː, Csː, Cnː, Crː/ respectively, instead /Cl, Cs, Cn, Cr/ . The effect of this shortening can result in the lack of distinction between some forms of the noun. In the case of vetr ('winter'), the nominative and accusative singular and plural forms are identical. The nominative singular and nominative and accusative plural would otherwise have been OWN * vetrr , OEN * wintrʀ . These forms are impossible because

5184-406: The saint. For permission to venerate merely locally, only beatification is needed. For several centuries the bishops , or in some places only the primates and patriarchs , could grant martyrs and confessors public ecclesiastical honor; such honor, however, was always decreed only for the local territory of which the grantors had jurisdiction. Only acceptance of the cultus by the Pope made

5265-441: The same language, dǫnsk tunga ("Danish tongue"; speakers of Old East Norse would have said dansk tunga ). Another term was norrœnt mál ("northern speech"). Today Old Norse has developed into the modern North Germanic languages Icelandic , Faroese , Norwegian , Danish , Swedish , and other North Germanic varieties of which Norwegian, Danish and Swedish retain considerable mutual intelligibility . Icelandic remains

5346-453: The son of a local nobleman in the district of greater Lier , was killed while he was trying to defend a thrall woman from men who accused her of theft. The Church strongly approved of his action, recognised him as a martyr and canonized him as Saint Hallvard, the patron saint of Oslo . Despite the existence of a caste system, thralls could experience a level of social fluidity. They could be freed by their masters at any time, be freed in

5427-477: The term in early Germanic law is servus . The thrall represents the lowest of the three-tiered social order of the Germanic peoples , noblemen, freemen and slaves, in Old Norse jarl , karl and þræll (c.f. Rígsþula ), in Old English corresponding to eorl , ceorl and þēow , in Old Frisian etheling , friling , lēt , etc. The division is of importance in

5508-497: The umlaut allophones . Some /y/ , /yː/ , /ø/ , /øː/ , /ɛ/ , /ɛː/ , /øy/ , and all /ɛi/ were obtained by i-umlaut from /u/ , /uː/ , /o/ , /oː/ , /a/ , /aː/ , /au/ , and /ai/ respectively. Others were formed via ʀ-umlaut from /u/ , /uː/ , /a/ , /aː/ , and /au/ . Some /y/ , /yː/ , /ø/ , /øː/ , and all /ɔ/ , /ɔː/ were obtained by u-umlaut from /i/ , /iː/ , /e/ , /eː/ , and /a/ , /aː/ respectively. See Old Icelandic for information on /ɔː/ . /œ/

5589-646: The value of the worker. Thralls were the lowest class of workers in Scandinavian society. They were Europeans who were enslaved by being prisoners of war, incurring debt or being born into the class via their parents. The living conditions of thralls in Scandinavia varied depending on the master. The thrall trade as the prize of plunder was a key part of the Viking economy. While there are some estimates of as many as thirty slaves per household, most families owned only one or two slaves. In 1043, Hallvard Vebjørnsson ,

5670-482: The verb skína ('to shine') had present tense third person skínn (rather than * skínr , * skínʀ ); while kala ('to cool down') had present tense third person kell (rather than * kelr , * kelʀ ). The rule is not absolute, with certain counter-examples such as vinr ('friend'), which has the synonym vin , yet retains the unabsorbed version, and jǫtunn (' giant '), where assimilation takes place even though

5751-468: The virtues and miracles of persons proposed for public veneration should be examined in councils, more specifically in general councils. Pope Urban II , Pope Calixtus II , and Pope Eugene III conformed to this discipline. Hugh de Boves , Archbishop of Rouen , canonized Walter of Pontoise , or St. Gaultier, in 1153, the final saint in Western Europe to be canonized by an authority other than

5832-404: Was a moderately inflected language with high levels of nominal and verbal inflection. Most of the fused morphemes are retained in modern Icelandic, especially in regard to noun case declensions, whereas modern Norwegian in comparison has moved towards more analytical word structures. Old Norse had three grammatical genders – masculine, feminine, and neuter. Adjectives or pronouns referring to

5913-566: Was a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age , the Christianization of Scandinavia , and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by

5994-400: Was also influenced by Norse. Through Norman, to a smaller extent, so was modern French. Written modern Icelandic derives from the Old Norse phonemic writing system. Contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the vowel phonemes, has changed at least as much in Icelandic as in

6075-532: Was heavily influenced by the East dialect, and is today more similar to East Scandinavian (Danish and Swedish) than to Icelandic and Faroese. The descendants of the Old East Norse dialect are the East Scandinavian languages of Danish and Swedish . Among these, the grammar of Icelandic and Faroese have changed the least from Old Norse in the last thousand years, though their pronunciations both have changed considerably from Old Norse. With Danish rule of

6156-535: Was obtained through a simultaneous u- and i-umlaut of /a/ . It appears in words like gøra ( gjǫra , geyra ), from Proto-Germanic *garwijaną , and commonly in verbs with a velar consonant before the suffix like søkkva < *sankwijaną . OEN often preserves the original value of the vowel directly preceding runic ʀ while OWN receives ʀ-umlaut. Compare runic OEN glaʀ, haʀi, hrauʀ with OWN gler, heri (later héri ), hrøyrr/hreyrr ("glass", "hare", "pile of rocks"). U-umlaut

6237-471: Was required even for veneration of a reputed martyr. In his history of the Donatist heresy, Saint Optatus recounts that at Carthage a Catholic matron, named Lucilla, incurred the censures of the Church for having kissed the relics of a reputed martyr whose claims to martyrdom had not been juridically proved. And Saint Cyprian (died 258) recommended that the utmost diligence be observed in investigating

6318-715: Was spoken in Denmark, Sweden, Kievan Rus' , eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in various settlements in the East. In the 11th century, Old Norse was the most widely spoken European language , ranging from Vinland in the West to the Volga River in the East. In Kievan Rus' , it survived the longest in Veliky Novgorod , probably lasting into

6399-520: Was the first undoubted example of papal canonization of a saint from outside of Rome being declared worthy of liturgical veneration for the entire church. Thereafter, recourse to the judgment of the Pope occurred more frequently. Toward the end of the 11th century, the Popes began asserting their exclusive right to authorize the veneration of a saint against the older rights of bishops to do so for their dioceses and regions. Popes therefore decreed that

6480-402: Was used partitively and in compounds and kennings (e.g., Urðarbrunnr , the well of Urðr; Lokasenna , the gibing of Loki). There were several classes of nouns within each gender. The following is an example of the "strong" inflectional paradigms : Canonization Canonization is the declaration of a deceased person as an officially recognized saint , specifically,

6561-402: Was worthy of the name of "martyr" and public veneration. Though not "canonizations" in the narrow sense, acts of formal recognition, such as the erection of an altar over the saint's tomb or transferring the saint's relics to a church, were preceded by formal inquiries into the sanctity of the person's life and the miracles attributed to that person's intercession. Such acts of recognition of

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