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Goldilocks and the Three Bears

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A quest is a journey toward a specific mission or a goal. It serves as a plot device in mythology and fiction : a difficult journey towards a goal, often symbolic or allegorical . Tales of quests figure prominently in the folklore of every nation and ethnic culture . In literature , the object of a quest requires great exertion on the part of the hero , who must overcome many obstacles, typically including much travel. The aspect of travel allows the storyteller to showcase exotic locations and cultures (an objective of the narrative, not of the character). The object of a quest may also have supernatural properties, often leading the protagonist into other worlds and dimensions. The moral of a quest tale often centers on the changed character of the hero.

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102-440: " Goldilocks and the Three Bears " is a 19th-century English fairy tale of which three versions exist. The original version of the tale tells of an impudent old woman who enters the forest home of three anthropomorphic bachelor bears while they are away. She eats some of their porridge , sits down on one of their chairs, breaks it, and sleeps in one of their beds. When the bears return and discover her, she wakes up, jumps out of

204-465: A Chinese Studio (published posthumously, 1766), which has been described by Yuken Fujita of Keio University as having "a reputation as the most outstanding short story collection." The fairy tale itself became popular among the précieuses of upper-class France (1690–1710), and among the tales told in that time were the ones of La Fontaine and the Contes of Charles Perrault (1697), who fixed

306-419: A Thousand Faces . If someone dispatches the hero on a quest, the overt reason may be false, with the dispatcher actually sending them on the difficult quest in hopes of their death in the attempt, or in order to remove them from the scene for a time, just as if the claim were sincere, except that the tale usually ends with the dispatcher being unmasked and punished. Stories with such false quest-objects include

408-518: A beautiful maiden/princess. An early quest story tells the tale of Gilgamesh , who seeks the secret to eternal life after the death of his friend Enkidu . Another ancient quest tale, Homer 's Odyssey , tells of Odysseus , whom the gods have cursed to wander and suffer for many years before Athena persuades the Olympians to allow him to return home. Recovering the Golden Fleece is

510-499: A fixed form, and regardless of literary influence, the tellers constantly altered them for their own purposes. The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe, in a spirit of romantic nationalism , that the fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence. Among those influenced were

612-418: A folklore, Aarne–Thompson–Uther Index 300–749,—in a cataloguing system that made such a distinction—to gain a clear set of tales. His own analysis identified fairy tales by their plot elements, but that in itself has been criticized, as the analysis does not lend itself easily to tales that do not involve a quest , and furthermore, the same plot elements are found in non-fairy tale works. Were I asked, what

714-719: A heart, and courage respectively. Quests also play a major role in Rick Riordan 's fantasy books, among them Percy Jackson & the Olympians , The Heroes of Olympus , and The Kane Chronicles , and in dark fantasy novel The Talisman by Stephen King and Peter Straub . A familiar modern literary quest is Frodo Baggins 's quest to destroy the One Ring in The Lord of the Rings . The One Ring, its baleful power,

816-862: A literary variant of fairy tales such as Water and Salt and Cap O' Rushes . The tale itself resurfaced in Western literature in the 16th and 17th centuries, with The Facetious Nights of Straparola by Giovanni Francesco Straparola (Italy, 1550 and 1553), which contains many fairy tales in its inset tales, and the Neapolitan tales of Giambattista Basile (Naples, 1634–36), which are all fairy tales. Carlo Gozzi made use of many fairy tale motifs among his Commedia dell'Arte scenarios, including among them one based on The Love For Three Oranges (1761). Simultaneously, Pu Songling , in China, included many fairy tales in his collection, Strange Stories from

918-427: A man-eating tiger with her own hand." In contemporary literature , many authors have used the form of fairy tales for various reasons, such as examining the human condition from the simple framework a fairytale provides. Some authors seek to recreate a sense of the fantastic in a contemporary discourse. Some writers use fairy tale forms for modern issues; this can include using the psychological dramas implicit in

1020-720: A mask on a human face, as in fables . In his essay " On Fairy-Stories ", J.   R.   R.   Tolkien agreed with the exclusion of "fairies" from the definition, defining fairy tales as stories about the adventures of men in Faërie , the land of fairies, fairytale princes and princesses, dwarves , elves, and not only other magical species but many other marvels. However, the same essay excludes tales that are often considered fairy tales, citing as an example The Monkey's Heart , which Andrew Lang included in The Lilac Fairy Book . Steven Swann Jones identified

1122-494: A monumental work called Le Cabinet des Fées , an enormous collection of stories from the 17th and 18th centuries. The first collectors to attempt to preserve not only the plot and characters of the tale, but also the style in which they were told, was the Brothers Grimm , collecting German fairy tales; ironically, this meant although their first edition (1812 & 1815) remains a treasure for folklorists, they rewrote

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1224-451: A picture book aimed at children in which a princess rescues a prince, Angela Carter 's The Bloody Chamber , which retells a number of fairy tales from a female point of view and Simon Hood's contemporary interpretation of various popular classics. There are also many contemporary erotic retellings of fairy tales, which explicitly draw upon the original spirit of the tales, and are specifically for adults. Modern retellings focus on exploring

1326-582: A quest in which the main character is seeking something that they desire, but the literal structure of a journey seeking something is, itself, still common. Quests often appear in fantasy literature, as in Rasselas by Samuel Johnson , or The Wonderful Wizard of Oz , where Dorothy , Scarecrow (Oz) , the Tin Woodman , and the Cowardly Lion go on a quest for the way back to Kansas, brains,

1428-461: A short live-action film featuring real bears and a child in 1958. In 1984, Faerie Tale Theatre aired an episode titled " Goldilocks ," starring Tatum O'Neal . The Spanish animated series The Three Bears aired from 1999 to 2001. Additionally, in the Halloween episode " Treehouse of Horror VI " of The Simpsons , there is a scene where Goldilocks is humorously mauled by the three bears. In

1530-571: A technique developed by evolutionary biologists to trace the relatedness of living and fossil species . Among the tales analysed were Jack and the Beanstalk , traced to the time of splitting of Eastern and Western Indo-European, over 5000 years ago. Both Beauty and the Beast and Rumpelstiltskin appear to have been created some 4000 years ago. The story of The Smith and the Devil ( Deal with

1632-481: A time ", this tells us that a fairy tale or a märchen was originally a little story from a long time ago when the world was still magic. (Indeed, one less regular German opening is "In the old times when wishing was still effective".) The French writers and adaptors of the conte de fées genre often included fairies in their stories; the genre name became "fairy tale" in English translation and "gradually eclipsed

1734-495: A version intended for children. The moralizing strain in the Victorian era altered the classical tales to teach lessons, as when George Cruikshank rewrote Cinderella in 1854 to contain temperance themes. His acquaintance Charles Dickens protested, "In an utilitarian age, of all other times, it is a matter of grave importance that fairy tales should be respected." Psychoanalysts such as Bruno Bettelheim , who regarded

1836-539: A world where all the fairy tales take place, and the characters are aware of their role in the story, such as in the film series Shrek . Other authors may have specific motives, such as multicultural or feminist reevaluations of predominantly Eurocentric masculine-dominated fairy tales, implying critique of older narratives. The figure of the damsel in distress has been particularly attacked by many feminist critics. Examples of narrative reversal rejecting this figure include The Paperbag Princess by Robert Munsch ,

1938-405: Is a fairytale? I should reply, Read Undine : that is a fairytale   ... of all fairytales I know, I think Undine the most beautiful. As Stith Thompson points out, talking animals and the presence of magic seem to be more common to the fairy tale than fairies themselves. However, the mere presence of animals that talk does not make a tale a fairy tale, especially when the animal is clearly

2040-451: Is best known today. The Brothers Grimm titled their collection Children's and Household Tales and rewrote their tales after complaints that they were not suitable for children. In the modern era, fairy tales were altered so that they could be read to children. The Brothers Grimm concentrated mostly on sexual references; Rapunzel , in the first edition, revealed the prince's visits by asking why her clothing had grown tight, thus letting

2142-406: Is in its essence only one aspect of the collective unconscious as well as always representing also the whole collective unconscious. Other famous people commented on the importance of fairy tales, especially for children. For example, G. K. Chesterton argued that "Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child

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2244-409: Is its own best explanation; that is, its meaning is contained in the totality of its motifs connected by the thread of the story. [...] Every fairy tale is a relatively closed system compounding one essential psychological meaning which is expressed in a series of symbolical pictures and events and is discoverable in these". "I have come to the conclusion that all fairy tales endeavour to describe one and

2346-605: Is no clear line separating myth from folk or fairy tale; all these together form the literature of preliterate societies. Fairy tales may be distinguished from other folk narratives such as legends (which generally involve belief in the veracity of the events described) and explicit moral tales, including beast fables . Prevalent elements include dragons , dwarfs , elves , fairies , giants , gnomes , goblins , griffins , merfolk , monsters , monarchy , pixies , talking animals , trolls , unicorns , witches , wizards , magic , and enchantments . In less technical contexts,

2448-416: Is of extraordinary importance in storytelling". This concept has spread across many other disciplines, particularly developmental psychology, biology, economics, Buddhism, and engineering where it is called the " Goldilocks principle ". In planetary astronomy, a planet orbiting its sun at just the right distance for liquid water to exist on its surface, neither too hot nor too cold, is referred to as being in

2550-408: Is on a quest for several objects that are only a convenient reason for their journey, they are termed plot coupons. The quest, in the form of the hero's journey , plays a central role in the monomyth described by Joseph Campbell ; the hero sets forth from the world of common day into a land of adventures, tests, and magical rewards. Most times in a quest, the knight in shining armor wins the heart of

2652-630: Is that the fairy tale has ancient roots, older than the Arabian Nights collection of magical tales (compiled circa 1500 AD), such as Vikram and the Vampire , and Bel and the Dragon . Besides such collections and individual tales, in China Taoist philosophers such as Liezi and Zhuangzi recounted fairy tales in their philosophical works. In the broader definition of the genre,

2754-471: The Bronze Age . Fairy tales, and works derived from fairy tales, are still written today. The Jatakas are probably the oldest collection of such tales in literature, and the greater part of the rest are demonstrably more than a thousand years old. It is certain that much (perhaps one-fifth) of the popular literature of modern Europe is derived from those portions of this large bulk which came west with

2856-564: The Crusades through the medium of Arabs and Jews. Folklorists have classified fairy tales in various ways. The Aarne–Thompson–Uther Index and the morphological analysis of Vladimir Propp are among the most notable. Other folklorists have interpreted the tales' significance, but no school has been definitively established for the meaning of the tales. Some folklorists prefer to use the German term Märchen or "wonder tale" to refer to

2958-469: The Renaissance , such as Giovanni Francesco Straparola and Giambattista Basile , and stabilized through the works of later collectors such as Charles Perrault and the Brothers Grimm . In this evolution, the name was coined when the précieuses took up writing literary stories; Madame d'Aulnoy invented the term Conte de fée , or fairy tale, in the late 17th century. Before the definition of

3060-431: The " Goldilocks Zone ". As Stephen Hawking put it, "Like Goldilocks, the development of intelligent life requires that planetary temperatures be 'just right ' ". In The Annotated Classic Fairy Tales (2002), Harvard professor Maria Tatar notes that Southey 's story is often viewed as a cautionary fable , conveying a lesson about the dangers of venturing into unknown territories. Similar to The Three Little Pigs ,

3162-409: The "purest and simplest expression of collective unconscious psychic processes" and "they represent the archetypes in their simplest, barest and most concise form" because they are less overlaid with conscious material than myths and legends. "In this pure form, the archetypal images afford us the best clues to the understanding of the processes going on in the collective psyche". "The fairy tale itself

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3264-470: The 17th century, a passion for the conversational parlour game based on the plots of old folk tales swept through the salons. Each salonnière was called upon to retell an old tale or rework an old theme, spinning clever new stories that not only showcased verbal agility and imagination but also slyly commented on the conditions of aristocratic life. Great emphasis was placed on a mode of delivery that seemed natural and spontaneous. The decorative language of

3366-466: The 19th century: that the folk tradition preserved fairy tales in forms from pre-history except when "contaminated" by such literary forms, leading people to tell inauthentic tales. The rural, illiterate, and uneducated peasants, if suitably isolated, were the folk and would tell pure folk tales. Sometimes they regarded fairy tales as a form of fossil, the remnants of a once-perfect tale. However, further research has concluded that fairy tales never had

3468-631: The 2022 animated film Puss in Boots: The Last Wish , Goldilocks and the Three Bears serve as antagonists . In 1997, Kurt Schwertsik 's 35-minute opera Roald Dahl 's Goldilocks premiered at the Glasgow Royal Concert Hall . Set in a forest jury court, the opera portrays Baby Bear on trial for allegedly attacking Miss Goldilocks. The story flips the traditional narrative, as the defense attorney highlights

3570-633: The Devil ) appears to date from the Bronze Age , some 6000 years ago. Various other studies converge to suggest that some fairy tales, for example the swan maiden , could go back to the Upper Palaeolithic. Originally, adults were the audience of a fairy tale just as often as children. Literary fairy tales appeared in works intended for adults, but in the 19th and 20th centuries the fairy tale became associated with children's literature. The précieuses , including Madame d'Aulnoy , intended their works for adults, but regarded their source as

3672-424: The English language. In Robert Southey 's story, three male bears—a small bear, a medium bear, and a large bear—live together in a house in the woods. Southey describes them as good-natured, trusting, harmless, clean, and hospitable . Each bear has his own bowl of porridge , his own chair, and his own bed. One day, while their hot porridge is cooling, they wander through the woods. An old woman—described throughout

3774-519: The Grimms' tale appears to be the only independent German variant. Similarly, the close agreement between the opening of the Grimms' version of Little Red Riding Hood and Perrault's tale points to an influence, although the Grimms' version adds a different ending (perhaps derived from The Wolf and the Seven Young Kids ). Fairy tales tend to take on the color of their location, through

3876-632: The Holy Grail in Arthurian legend . This story cycle recounts multiple quests, in multiple variants, telling stories both of the heroes who succeed, like Percival (in Wolfram von Eschenbach 's Parzival ) or Sir Galahad (in the Lancelot-Grail ), and also the heroes who fail, like Sir Lancelot . This often sent them into a bewildering forest . Despite many references to its pathlessness,

3978-723: The Russian Alexander Afanasyev (first published in 1866), the Norwegians Peter Christen Asbjørnsen and Jørgen Moe (first published in 1845), the Romanian Petre Ispirescu (first published in 1874), the English Joseph Jacobs (first published in 1890), and Jeremiah Curtin , an American who collected Irish tales (first published in 1890). Ethnographers collected fairy tales throughout

4080-540: The beginning of Virgil 's Aeneid , and he does not return to Troy to re-found it but settles in Italy (to become an ancestor of the Romans). If the hero does return after the culmination of the quest, they may face false heroes who attempt to pass themselves off as them, or their initial response may be a rejection of that return, as Joseph Campbell describes in his critical analysis of quest literature, The Hero with

4182-402: The bowls of porridge, chairs, and beds successively, each time finding the third "just right". Author Christopher Booker characterises this as the "dialectical three" where "the first is wrong in one way, the second in another or opposite way, and only the third, in the middle, is just right". Booker continues: "This idea that the way forward lies in finding an exact middle path between opposites

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4284-405: The children's window of tolerance". These fairy tales teach children how to deal with certain social situations and helps them to find their place in society. Fairy tales teach children other important lessons too. For example, Tsitsani et al. carried out a study on children to determine the benefits of fairy tales. Parents of the children who took part in the study found that fairy tales, especially

4386-435: The choice of motifs, the style in which they are told, and the depiction of character and local color. The Brothers Grimm believed that European fairy tales derived from the cultural history shared by all Indo-European peoples and were therefore ancient, far older than written records. This view is supported by research by the anthropologist Jamie Tehrani and the folklorist Sara Graca Da Silva using phylogenetic analysis ,

4488-399: The color in them, triggered their child's imagination as they read them. Jungian Analyst and fairy tale scholar Marie Louise Von Franz interprets fairy tales based on Jung's view of fairy tales as a spontaneous and naive product of soul, which can only express what soul is. That means, she looks at fairy tales as images of different phases of experiencing the reality of the soul. They are

4590-452: The common elements in fairy tales found spread over continents. One is that a single point of origin generated any given tale, which then spread over the centuries; the other is that such fairy tales stem from common human experience and therefore can appear separately in many different origins. Fairy tales with very similar plots, characters, and motifs are found spread across many different cultures. Many researchers hold this to be caused by

4692-418: The conversations consisted of literature, mores, taste, and etiquette, whereby the speakers all endeavoured to portray ideal situations in the most effective oratorical style that would gradually have a major effect on literary forms." Many 18th-century folklorists attempted to recover the "pure" folktale, uncontaminated by literary versions. Yet while oral fairy tales likely existed for thousands of years before

4794-503: The cruelty of older fairy tales as indicative of psychological conflicts, strongly criticized this expurgation, because it weakened their usefulness to both children and adults as ways of symbolically resolving issues. Fairy tales do teach children how to deal with difficult times. To quote Rebecca Walters (2017, p. 56) "Fairytales and folktales are part of the cultural conserve that can be used to address children's fears   …. and give them some role training in an approach that honors

4896-459: The difficult method which is the only way to destroy it, and the spiritual and psychological torture it wreaks on its bearer; J. R. R. Tolkien uses all these elements to tell a meaningful tale of friendship and the inner struggle with temptation , against a background of epic and supernatural warfare. The Catcher in the Rye is often thought of as a quest plot, detailing Holden 's search not for

4998-497: The distinction is commonly made, even within the works of a single author: George MacDonald's Lilith and Phantastes are regarded as fantasies, while his " The Light Princess ", " The Golden Key ", and "The Wise Woman" are commonly called fairy tales. The most notable distinction is that fairytale fantasies, like other fantasies, make use of novelistic writing conventions of prose, characterization, or setting. Quest The hero normally aims to obtain something or someone by

5100-408: The economy and concision of the tales. Originally, stories that would contemporarily be considered fairy tales were not marked out as a separate genre. The German term " Märchen " stems from the old German word " Mär ", which means news or tale. The word " Märchen " is the diminutive of the word " Mär ", therefore it means a "little story". Together with the common beginning " once upon

5202-433: The fairy tale Momotarō . Jack Zipes has spent many years working to make the older traditional stories accessible to modern readers and their children. Many fairy tales feature an absentee mother, as an example " Beauty and the Beast ", " The Little Mermaid ", " Little Red Riding Hood " and " Donkeyskin ", where the mother is deceased or absent and unable to help the heroines. Mothers are depicted as absent or wicked in

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5304-403: The fairy tale is a distinct genre within the larger category of folktale, the definition that marks a work as a fairy tale is a source of considerable dispute. The term itself comes from the translation of Madame D'Aulnoy's Conte de fées , first used in her collection in 1697. Common parlance conflates fairy tales with beast fables and other folktales, and scholars differ on the degree to which

5406-655: The fairy tales served an important function: disguising the rebellious subtext of the stories and sliding them past the court censors. Critiques of court life (and even of the king) were embedded in extravagant tales and in dark, sharply dystopian ones. Not surprisingly, the tales by women often featured young (but clever) aristocratic girls whose lives were controlled by the arbitrary whims of fathers, kings, and elderly wicked fairies, as well as tales in which groups of wise fairies (i.e., intelligent, independent women) stepped in and put all to rights. The salon tales as they were originally written and published have been preserved in

5508-766: The first famous Western fairy tales are those of Aesop (6th century BC) in ancient Greece . Scholarship points out that Medieval literature contains early versions or predecessors of later known tales and motifs, such as the grateful dead , The Bird Lover or the quest for the lost wife. Recognizable folktales have also been reworked as the plot of folk literature and oral epics. Jack Zipes writes in When Dreams Came True , "There are fairy tale elements in Chaucer 's The Canterbury Tales , Edmund Spenser 's The Faerie Queene , and in many of William Shakespeare plays." King Lear can be considered

5610-467: The forest repeatedly confronts knights with forks and crossroads, of a labyrinthine complexity. The significance of their encounters is often explained to the knights—particularly those searching for the Holy Grail—by hermits acting as wise old people . Still, despite their perils and chances of error, such forests, being the location where the knight can obtain the end of their quest, are places where

5712-503: The forms of Sleeping Beauty and Cinderella . Although Straparola's, Basile's and Perrault's collections contain the oldest known forms of various fairy tales, on the stylistic evidence, all the writers rewrote the tales for literary effect. In the mid-17th century, a vogue for magical tales emerged among the intellectuals who frequented the salons of Paris. These salons were regular gatherings hosted by prominent aristocratic women, where women and men could gather together to discuss

5814-460: The genre of fantasy, many works that would now be classified as fantasy were termed "fairy tales", including Tolkien's The Hobbit , George Orwell 's Animal Farm , and L. Frank Baum 's The Wonderful Wizard of Oz . Indeed, Tolkien's "On Fairy-Stories" includes discussions of world-building and is considered a vital part of fantasy criticism. Although fantasy, particularly the subgenre of fairytale fantasy , draws heavily on fairy tale motifs,

5916-819: The genre rather than fairy tale , a practice given weight by the definition of Thompson in his 1977 [1946] edition of The Folktale : "...a tale of some length involving a succession of motifs or episodes. It moves in an unreal world without definite locality or definite creatures and is filled with the marvellous. In this never-never land, humble heroes kill adversaries, succeed to kingdoms and marry princesses." The characters and motifs of fairy tales are simple and archetypal: princesses and goose-girls ; youngest sons and gallant princes ; ogres , giants , dragons , and trolls ; wicked stepmothers and false heroes ; fairy godmothers and other magical helpers , often talking horses, or foxes, or birds ; glass mountains; and prohibitions and breaking of prohibitions. Although

6018-485: The genres are now regarded as distinct. The fairy tale, told orally, is a sub-class of the folktale . Many writers have written in the form of the fairy tale. These are the literary fairy tales, or Kunstmärchen . The oldest forms, from Panchatantra to the Pentamerone , show considerable reworking from the oral form. The Grimm brothers were among the first to try to preserve the features of oral tales. Yet

6120-641: The history of their development is necessarily obscure and blurred. Fairy tales appear, now and again, in written literature throughout literate cultures, as in The Golden Ass , which includes Cupid and Psyche ( Roman , 100–200 AD), or the Panchatantra ( India 3rd century BC), but it is unknown to what extent these reflect the actual folk tales even of their own time. The stylistic evidence indicates that these, and many later collections, reworked folk tales into literary forms. What they do show

6222-500: The idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon." Albert Einstein once showed how important he believed fairy tales were for children's intelligence in

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6324-523: The importance of respecting others' property and the consequences of "trying out" things that don't belong to you. In the Handbook of Psychobiography , Alan C. Elms offers a different perspective, rejecting Bettelheim's view of the story as a tale of post-Oedipal ego development. Instead, he interprets it through the Freudian concept of pre-Oedipal anality. Elms argues that Bettelheim may have overlooked

6426-404: The issues of the day. In the 1630s, aristocratic women began to gather in their own living rooms, salons, to discuss the topics of their choice: arts and letters, politics, and social matters of immediate concern to the women of their class: marriage, love, financial and physical independence, and access to education. This was a time when women were barred from receiving a formal education. Some of

6528-479: The knights may become worthy; one romance has a maiden urging Sir Lancelot on his quest for the Holy Grail, "which quickens with life and greenness like the forest". So consistently did knights quest that Miguel de Cervantes set his Don Quixote on mock quests in a parody of chivalric tales. Nevertheless, while Don Quixote was a fool, he was and remains a hero of chivalry. Quests continued in modern literature. Analysis can interpret many (perhaps most) stories as

6630-525: The legends of Jason and Perseus , the fairy tales The Dancing Water, the Singing Apple, and the Speaking Bird , Go I Know Not Whither and Fetch I Know Not What , and the story of Beren and Lúthien in J. R. R. Tolkien 's The Silmarillion . The quest object may, indeed, function only as a convenient reason for the hero's journey. Such objects are termed MacGuffins . When a hero

6732-440: The literary rule of three , featuring three chairs, three bowls of porridge, three beds, and the three title characters who live in the house. There are also three sequences of the bears discovering in turn that someone has been eating from their porridge, sitting in their chairs, and finally, lying in their beds, at which point the climax of Goldilocks being discovered occurs. This follows three earlier sequences of Goldilocks trying

6834-521: The literary forms, there is no pure folktale, and each literary fairy tale draws on folk traditions, if only in parody. This makes it impossible to trace forms of transmission of a fairy tale. Oral story-tellers have been known to read literary fairy tales to increase their own stock of stories and treatments. The oral tradition of the fairy tale came long before the written page. Tales were told or enacted dramatically, rather than written down, and handed down from generation to generation. Because of this,

6936-458: The more general term folk tale that covered a wide variety of oral tales". Jack Zipes also attributes this shift to changing sociopolitical conditions in the seventeenth and eighteenth centuries that led to the trivialization of these stories by the upper classes. Roots of the genre come from different oral stories passed down in European cultures. The genre was first marked out by writers of

7038-405: The most gifted women writers of the period came out of these early salons (such as Madeleine de Scudéry and Madame de Lafayette ), which encouraged women's independence and pushed against the gender barriers that defined their lives. The salonnières argued particularly for love and intellectual compatibility between the sexes, opposing the system of arranged marriages. Sometime in the middle of

7140-500: The most popular contemporary versions of tales like " Rapunzel ", " Snow White ", " Cinderella " and " Hansel and Gretel ", however, some lesser known tales or variants such as those found in volumes edited by Angela Carter and Jane Yolen depict mothers in a more positive light. Carter's protagonist in The Bloody Chamber is an impoverished piano student married to a Marquis who was much older than herself to "banish

7242-505: The narrative is perceived both by teller and hearers as being grounded in historical truth. However, unlike legends and epics , fairy tales usually do not contain more than superficial references to religion and to actual places, people, and events; they take place " once upon a time " rather than in actual times. Fairy tales occur both in oral and in literary form ( literary fairy tale ); the name "fairy tale" (" conte de fées " in French)

7344-599: The object of the travels of Jason and the Argonauts in the Argonautica . Psyche , having lost Cupid, hunted through the world for him, and was set tasks by Venus , including a descent into the underworld . Many fairy tales depict the hero or heroine setting out on a quest, such as: Other characters may set out with no more definite aim than to "seek their fortune", or even be cast out instead of voluntarily leaving, but learn of something that could aid them along

7446-530: The presence of fairies and/or similarly mythical beings (e.g., elves , goblins , trolls , giants, huge monsters, or mermaids) should be taken as a differentiator. Vladimir Propp , in his Morphology of the Folktale , criticized the common distinction between "fairy tales" and "animal tales" on the grounds that many tales contained both fantastic elements and animals. Nevertheless, to select works for his analysis, Propp used all Russian folktales classified as

7548-435: The presence of magic as the feature by which fairy tales can be distinguished from other sorts of folktales. Davidson and Chaudri identify "transformation" as the key feature of the genre. From a psychological point of view, Jean Chiriac argued for the necessity of the fantastic in these narratives. In terms of aesthetic values, Italo Calvino cited the fairy tale as a prime example of "quickness" in literature, because of

7650-479: The quest, and with this object to return home. The object can be something new, that fulfills a lack in their life, or something that was stolen away from them or someone with authority to dispatch them. Sometimes the hero has no desire to return; Sir Galahad 's quest for the Holy Grail is to find it, not return with it. A return may, indeed, be impossible: Aeneas quests for a homeland, having lost Troy at

7752-462: The quote "If you want your children to be intelligent, read them fairytales. If you want them to be more intelligent, read them more fairytales." The adaptation of fairy tales for children continues. Walt Disney 's influential Snow White and the Seven Dwarfs was largely (although certainly not solely) intended for the children's market. The anime Magical Princess Minky Momo draws on

7854-461: The rebellious, unruly human antagonist. He traces the theme of anality in The Story of the Three Bears back to Robert Southey's meticulous, cleanliness-obsessed aunt, who raised him and passed on her obsession in a milder form. Walt Disney released an animated film adaptation of "Goldilocks" in 1922, followed by another adaptation in 1939, co-produced with MGM . Later, Coronet Films released

7956-495: The same psychic fact, but a fact so complex and far-reaching and so difficult for us to realize in all its different aspects that hundreds of tales and thousands of repetitions with a musician's variation are needed until this unknown fact is delivered into consciousness; and even then the theme is not exhausted. This unknown fact is what Jung calls the Self, which is the psychic reality of the collective unconscious. [...] Every archetype

8058-445: The simpler riddle might argue greater antiquity. Folklorists of the "Finnish" (or historical-geographical) school attempted to place fairy tales to their origin, with inconclusive results. Sometimes influence, especially within a limited area and time, is clearer, as when considering the influence of Perrault's tales on those collected by the Brothers Grimm. Little Briar-Rose appears to stem from Perrault's The Sleeping Beauty , as

8160-447: The smallest bear's bed. When the bears return home, the story reaches its climax. One after another, they discover that someone has eaten their porridge, sat in their chairs, and lain in their beds. The smallest bear finds the old woman in his bed and exclaims, "Someone has lain down in my little bed—and there she is still!" Startled, the old woman jumps out of the window, runs away, and is never seen again. The story makes extensive use of

8262-401: The smallest bear. Next, she sits down in the chair of the big bear, which is too hard for her, and then in the chair of the middle bear, which is too soft. When she sits in the chair of the small bear, it breaks as a result. Continuing her exploration of the house, she finds the bears' beds. After trying the big bear's bed and the middle bear's bed and finding them unsuitable, she goes to sleep in

8364-431: The spectre of poverty". The story is a variant on Bluebeard , a tale about a wealthy man who murders numerous young women. Carter's protagonist, who is unnamed, describes her mother as "eagle-featured" and "indomitable". Her mother is depicted as a woman who is prepared for violence, instead of hiding from it or sacrificing herself to it. The protagonist recalls how her mother kept an "antique service revolver" and once "shot

8466-723: The spread of such tales, as people repeat tales they have heard in foreign lands, although the oral nature makes it impossible to trace the route except by inference. Folklorists have attempted to determine the origin by internal evidence, which can not always be clear; Joseph Jacobs , comparing the Scottish tale The Ridere of Riddles with the version collected by the Brothers Grimm, The Riddle , noted that in The Ridere of Riddles one hero ends up polygamously married, which might point to an ancient custom, but in The Riddle ,

8568-516: The stories printed under the Grimm name have been considerably reworked to fit the written form. Literary fairy tales and oral fairy tales freely exchanged plots, motifs, and elements with one another and with the tales of foreign lands. The literary fairy tale came into fashion during the 17th century, developed by aristocratic women as a parlour game. This, in turn, helped to maintain the oral tradition. According to Jack Zipes , "The subject matter of

8670-413: The story as insolent, mean, swearing, ugly, dirty, and a vagabond who belongs in a reformatory —discovers the bears' home. She looks through the window and keyhole, opens the latch , and, after ensuring that no one is home, enters. The old woman tries the porridge of the big bear, which is too hot for her; then she tries the porridge of the middle bear, which is too cold; finally, she eats the porridge of

8772-498: The story only portrays her hair in a positive light. Bettelheim primarily discusses the tale through the lens of Goldilocks' struggle to overcome Oedipal issues and the identity crisis of adolescence . According to Bettelheim, the story fails to encourage children to truly work through the challenges of growing up, one at a time. It does not end, as a fairy tale should, with the promise of future happiness for those who successfully navigate their Oedipal phase in childhood. He argues that

8874-404: The story prevents the child reader from gaining emotional maturity . Maria Tatar critiques Bettelheim's interpretation, suggesting that his analysis may overly instrumentalize fairy tales, turning them into vehicles for messages and behavioral models for children. While the story might not resolve Oedipal issues or sibling rivalry in the way Bettelheim believes Cinderella does, it emphasizes

8976-499: The story uses repetition to capture a child's attention and reinforce themes of protection and safety. Tatar highlights that while today's interpretations of the story often frame it as a quest for discovering what's "just right," earlier generations viewed it as a tale about an intruder who lacked self-control and respect for others' property. In The Uses of Enchantment (1976), child psychologist Bruno Bettelheim describes Goldilocks as "poor, beautiful, and charming," noting that

9078-456: The story, as when Robin McKinley retold Donkeyskin as the novel Deerskin , with emphasis on the abusive treatment the father of the tale dealt to his daughter. Sometimes, especially in children's literature, fairy tales are retold with a twist simply for comic effect, such as The Stinky Cheese Man by Jon Scieszka and The ASBO Fairy Tales by Chris Pilbeam. A common comic motif is

9180-443: The tale through use of the erotic, explicit sexuality, dark and/or comic themes, female empowerment, fetish and BDSM , multicultural, and heterosexual characters. Cleis Press has released several fairy tale-themed erotic anthologies, including Fairy Tale Lust , Lustfully Ever After , and A Princess Bound . It may be hard to lay down the rule between fairy tales and fantasies that use fairy tale motifs, or even whole plots, but

9282-469: The tales in later editions to make them more acceptable, which ensured their sales and the later popularity of their work. Such literary forms did not merely draw from the folktale, but also influenced folktales in turn. The Brothers Grimm rejected several tales for their collection, though told orally to them by Germans, because the tales derived from Perrault, and they concluded they were thereby French and not German tales; an oral version of " Bluebeard "

9384-403: The tales that servants, or other women of lower class, would tell to children. Indeed, a novel of that time, depicting a countess's suitor offering to tell such a tale, has the countess exclaim that she loves fairy tales as if she were still a child. Among the late précieuses , Jeanne-Marie Leprince de Beaumont redacted a version of Beauty and the Beast for children, and it is her tale that

9486-452: The term is also used to describe something blessed with unusual happiness, as in "fairy-tale ending" (a happy ending ) or "fairy-tale romance ". Colloquially, the term "fairy tale" or "fairy story" can also mean any far-fetched story or tall tale ; it is used especially to describe any story that not only not true, but also could not possibly be true. Legends are perceived as real within their culture; fairy tales may merge into legends, where

9588-437: The themes in the story, which could be beneficial for a child's personality development. He believes that the story is mainly aimed at preschool children, who are learning about cleanliness, maintaining order in their environment, and dealing with disruptions to that order. Based on his own experiences and observations, Elms suggests that children are more likely to identify with the clean, orderly bear protagonists rather than with

9690-530: The tradition of literary fairy tales. Andersen's work sometimes drew on old folktales, but more often deployed fairytale motifs and plots in new tales. MacDonald incorporated fairytale motifs both in new literary fairy tales, such as The Light Princess , and in works of the genre that would become fantasy, as in The Princess and the Goblin or Lilith . Two theories of origins have attempted to explain

9792-582: The trauma inflicted on the bears by the mischievous "naughty little rogue," Goldilocks. In November 1949, Walt Disney published The Goldilocks Gambit ( German : Ein Bärenspaß ), written by Carl Barks . Fairy tale A fairy tale (alternative names include fairytale , fairy story , household tale , magic tale , or wonder tale ) is a short story that belongs to the folklore genre . Such stories typically feature magic , enchantments , and mythical or fanciful beings. In most cultures, there

9894-536: The way and so have their journey transformed from aimless wandering into a quest. Other characters can also set forth on quests — the hero's older brothers commonly do — but the hero is distinguished by their success. Many medieval romances sent knights out on quests. The term " knight-errant " sprang from this, as errant meant "roving" or "wandering". Thomas Malory included many in Le Morte d'Arthur . The most famous—perhaps in all of western literature—centers on

9996-407: The window, and is never seen again. The second version replaces the old woman with a young, naive, blonde-haired girl named Goldilocks, and the third and by far best-known version replaces the bachelor trio with a family of three. The story has elicited various interpretations and has been adapted to film, opera, and other media. "Goldilocks and the Three Bears" is one of the most popular fairy tales in

10098-417: The witch deduce that she was pregnant, but in subsequent editions carelessly revealed that it was easier to pull up the prince than the witch. On the other hand, in many respects, violence‍—‌particularly when punishing villains‍—‌was increased. Other, later, revisions cut out violence; J.   R.   R.   Tolkien noted that The Juniper Tree often had its cannibalistic stew cut out in

10200-605: The world, finding similar tales in Africa, the Americas, and Australia; Andrew Lang was able to draw on not only the written tales of Europe and Asia, but those collected by ethnographers, to fill his "coloured" fairy books series . They also encouraged other collectors of fairy tales, as when Yei Theodora Ozaki created a collection, Japanese Fairy Tales (1908), after encouragement from Lang. Simultaneously, writers such as Hans Christian Andersen and George MacDonald continued

10302-511: Was first ascribed to them by Madame d'Aulnoy in the late 17th century. Many of today's fairy tales have evolved from centuries-old stories that have appeared, with variations, in multiple cultures around the world. The history of the fairy tale is particularly difficult to trace because only the literary forms can survive. Still, according to researchers at universities in Durham and Lisbon , such stories may date back thousands of years, some to

10404-414: Was thus rejected, and the tale of Little Briar Rose , clearly related to Perrault's " Sleeping Beauty ", was included only because Jacob Grimm convinced his brother that the figure of Brynhildr , from much earlier Norse mythology , proved that the sleeping princess was authentically Germanic folklore. This consideration of whether to keep Sleeping Beauty reflected a belief common among folklorists of

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