This is an accepted version of this page
109-686: Ulysses is one form of the Roman name for Odysseus , a hero in ancient Greek literature. Ulysses may also refer to: Odysseus In Greek and Roman mythology , Odysseus ( / ə ˈ d ɪ s i ə s / ə- DISS -ee-əs ; ‹See Tfd› Greek : Ὀδυσσεύς, Ὀδυσεύς , translit. Odysseús , Odyseús , IPA: [o.dy(s).sěu̯s] ), also known by the Latin variant Ulysses ( / juː ˈ l ɪ s iː z / yoo- LISS -eez , UK also / ˈ juː l ɪ s iː z / YOO -liss-eez ; Latin : Ulysses , Ulixes ),
218-720: A culture hero , but the Romans, who believed themselves the heirs of Prince Aeneas of Troy, considered him a villainous falsifier. In Virgil 's Aeneid , written between 29 and 19 BC, he is constantly referred to as "cruel Odysseus" ( Latin dirus Ulixes ) or "deceitful Odysseus" ( pellacis , fandi fictor ). Turnus, in Aeneid , book 9, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring (in John Dryden 's translation), "You shall not find
327-420: A boar hunt. Odysseus swears her to secrecy, threatening to kill her if she tells anyone. When the contest of the bow begins, none of the suitors are able to string the bow. After all the suitors have given up, the disguised Odysseus asks to participate. Though the suitors refuse at first, Penelope intervenes and allows the "stranger" (the disguised Odysseus) to participate. Odysseus easily strings his bow and wins
436-530: A family name. Someone called "Ramazan Rahim Ali Manji" might call his son "Karim Ramazan Rahim Manji" and his granddaughter might be called "Zahra Karim Ramazan Manji". Indians in Singapore and Malaysia, particularly those of Tamil descent, often continue the patronymic tradition. This entails having a single given name, followed by son/daughter of, followed by their father's name. In Malaysia , Singapore and Brunei , ethnic Malays and Indians generally follow
545-403: A lawful wife; but the mother that bore me was bought, a concubine. Yet Castor , son of Hylax , of whom I declare that I am sprung, honored me even as his true-born sons." The majority of sources for Odysseus' supposed pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus —postdate Homer by many centuries. Two stories in particular are well known: When Helen of Troy
654-453: A little makeover by Athena); yet Penelope cannot believe that her husband has really returned—she fears that it is perhaps some god in disguise, as in the story of Alcmene (mother of Heracles)—and tests him by ordering her servant Euryclea to move the bed in their wedding-chamber. Odysseus protests that this cannot be done since he made the bed himself and knows that one of its legs is a living olive tree . Penelope finally accepts that he truly
763-412: A man named Adamu Abdulkabiru Jibril — whereby "Adamu" would be his given first name, "Abdulkabiru" would be his father's given name as a patronymic middle name, and "Jibril" would be his hereditary family surname. Other people hyphenate their surname to include a patronymic, in which case the example would be named Adamu Abdulkabiru-Jibril with "Abdulkabiru-Jibril" acting as his surname. Using patronymics as
872-1061: A more complex history. Both Greek words had entered Latin, and, from Latin, French. The English form patronymic was borrowed through the mutual influence of French and Latin on English. In many areas around the world, patronyms predate the use of family names . Family names in many Celtic , Germanic , Iberian , Georgian , Armenian and Slavic languages originate from patronyms, e.g. Wilson (son of William ), FitzGerald (son of Gerald ), Powell (from "ap Hywel "), Fernández (son of Fernando ), Rodríguez (son of Rodrigo ), Andersson or Andersen (son of Anders , Scandinavian form of Andrew ), Carlsen (son of Carl ), Ilyin (of Ilya ), Petrov (of Peter ), Grigorovich (son of Grigory , Russian form of Gregory ), Stefanović (son of Stefan , little Stefan), MacAllister (from "mac Alistair", meaning son of Alistair , anglicized Scottish form of Alexander ) and O'Conor (from "Ó Conchobhair", meaning grandson/descendant of Conchobhar ). Other cultures which formerly used patronyms have switched to
981-476: A name like Polyaretos , "for he has much been prayed for " ( πολυάρητος ) but Autolycus "apparently in a sardonic mood" decided to give the child another name commemorative of "his own experience in life": "Since I have been angered ( ὀδυσσάμενος odyssamenos ) with many, both men and women, let the name of the child be Odysseus". Odysseus often receives the patronymic epithet Laertiades ( Λαερτιάδης ), "son of Laërtes ". It has also been suggested that
1090-426: A number of the extant plays by Aeschylus , Sophocles ( Ajax , Philoctetes ) and Euripides ( Hecuba , Rhesus , Cyclops ) and figured in still more that have not survived. In his Ajax , Sophocles portrays Odysseus as a modern voice of reasoning compared to the title character's rigid antiquity. Plato in his dialogue Hippias Minor examines a literary question about whom Homer intended to portray as
1199-520: A part in his downfall. One tradition says Odysseus convinces a Trojan captive to write a letter pretending to be from Palamedes. A sum of gold is mentioned to have been sent as a reward for Palamedes' treachery. Odysseus then kills the prisoner and hides the gold in Palamedes' tent. He ensures that the letter is found and acquired by Agamemnon, and also gives hints directing the Argives to the gold. This
SECTION 10
#17327648447311308-473: A person is usually two but officially registered with three names. The person's given name comes first, followed by their father's given name and (optionally, for official purposes) their grandfather's name last. For example, a person named Lemlem Mengesha Abraha has Lemlem as her given name, Mengesha (from her father's name) Abraha (grandfather's name). The grandfather's name is usually only added in official documents and not used in everyday life. The father's name
1417-440: A prophecy that Troy could not be taken without him. By most accounts, Thetis , Achilles' mother, disguises the youth as a woman to hide him from the recruiters because an oracle had predicted that Achilles would either live a long uneventful life or achieve everlasting glory while dying young. Odysseus cleverly discovers which among the women before him is Achilles when the youth is the only one of them to show interest in examining
1526-464: A self-destructive nature, Odysseus is frequently viewed as a man of the mean, a voice of reason, renowned for his self-restraint and diplomatic skills. He is also in some respects antithetical to Telamonian Ajax (Shakespeare's "beef-witted" Ajax): while the latter has only brawn to recommend him, Odysseus is not only ingenious (as evidenced by his idea for the Trojan Horse), but an eloquent speaker,
1635-565: A shipwreck during a thunderstorm in which all but Odysseus drown. He washes ashore on the island of Ogygia , where Calypso compels him to remain as her lover for seven years. He finally escapes when Hermes tells Calypso to release Odysseus. Odysseus is shipwrecked and befriended by the Phaeacians . After he tells them his story, the Phaeacians, led by King Alcinous , agree to help Odysseus get home. They deliver him at night, while he
1744-676: A skill perhaps best demonstrated in the embassy to Achilles in book 9 of the Iliad . The two are not only foils in the abstract but often opposed in practice since they have many duels and run-ins. Since a prophecy suggested that the Trojan War would not be won without Achilles , Odysseus and several other Achaean leaders are described in the Achilleid as having gone to Skyros to find him. Odysseus discovered Achilles by offering gifts, adornments and musical instruments as well as weapons, to
1853-468: A social justice movement aimed at eliminating caste-based discrimination . Traditionally, many Indian states used patronyms or surnames to reflect familial heritage and caste, but Tamil Nadu's system intentionally disrupts this structure. In this system, individuals often use their father's given name as an initial or surname. For example, "R. Karthik" signifies Karthik, son of Rajesh, with "R" representing his father's name. Unlike other Indian states, where
1962-463: A woman takes her husband's given name as her middle name – her new middle name is no longer a patronymic. East Slavic naming customs are similar, except that the suffix -yevich , -yevna , or something similar is used in a Russian language patronymic. Indians of the Muslim Isma'ili sect also have patronymic middle names that use the father's first name and the grandfather's first name plus
2071-497: Is Arcesius , son of Cephalus and grandson of Aeolus , while his maternal grandfather is the thief Autolycus , son of Hermes and Chione . Hence, Odysseus was the great-grandson of the Olympian god Hermes. According to the Iliad and Odyssey , his father is Laertes and his mother Anticlea , although there was a non-Homeric tradition that Sisyphus was his true father. The rumour went that Laërtes bought Odysseus from
2180-585: Is Outis ("Nobody"). Odysseus takes a barrel of wine and the Cyclops drinks it, falling asleep. Odysseus and his men take a wooden stake, ignite it with the remaining wine, and blind him. While they escape, Polyphemus cries in pain, and the other Cyclopes ask him what is wrong. Polyphemus cries, "Nobody has blinded me!" and the other Cyclopes think he has gone mad. Odysseus and his crew escape, but Odysseus rashly reveals his real name, and Polyphemus prays to Poseidon, his father, to take revenge. They stay with Aeolus ,
2289-425: Is patronymic , but as a noun this exists in free variation alongside patronym . The first part of the word patronym comes from Greek πατήρ patēr ' father ' ( GEN πατρός patros whence the combining form πατρο- patro -); the second part comes from Greek ὄνυμα onyma , a variant form of ὄνομα onoma 'name'. In the form patronymic , this stands with the addition of the suffix -ικός ( -ikos ), which
SECTION 20
#17327648447312398-556: Is polytropos , literally the man of many turns, and other translators have suggested alternate English translations, including "man of twists and turns" (Fagles 1996) and "a complicated man" (Wilson 2018). In the account of Dares the Phrygian , Odysseus was illustrated as "tough, crafty, cheerful, of medium height, eloquent, and wise." Relatively little is given of Odysseus' fictional background other than that according to Pseudo-Apollodorus, his paternal grandfather or step-grandfather
2507-520: Is "Mohamed Ibrahim Ahmed", and Mohamed Ibrahim Ahmed's son Ali is "Ali Mohamed Ibrahim". The naming convention used in Eritrea and Ethiopia does not have family names and surnames. A person is referred to by a single name: this is always the person's given name. Ethiopians and Eritreans use a naming pattern very similar to the Arab naming pattern, but with one exception: no suffix or prefix. The full name of
2616-494: Is Ravichandran, prefers to be known as "R. Ashwin" or " Ravichandran Ashwin ." This choice is particularly relevant in sports commentary, where players are often referred to by their surnames. Since it would be incorrect to call him by his father’s name alone, Ashwin uses his given name in conjunction with his father's name. There is also a growing trend in Tamil Nadu to expand initials in ways that align with how names sound in
2725-572: Is a component of a personal name based on the given name of one's father, grandfather (more specifically an avonymic ), or an earlier male ancestor. It is the male equivalent of a matronymic . Patronymics are used, by custom or official policy, in many countries worldwide, although elsewhere their use has been replaced by or transformed into patronymic surnames . Examples of such transformations include common English surnames such as Johnson (son of John). The usual noun and adjective in English
2834-517: Is a legendary Greek king of Ithaca and the hero of Homer 's epic poem the Odyssey . Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle . As the son of Laërtes and Anticlea , husband of Penelope , and father of Telemachus , Acusilaus, and Telegonus , Odysseus is renowned for his intellectual brilliance, guile, and versatility ( polytropos ), and he
2943-531: Is abducted, Menelaus calls upon the other suitors to honour their oaths and help him to retrieve her, an attempt that leads to the Trojan War . Odysseus tries to avoid it by feigning lunacy, as an oracle had prophesied a long-delayed return home for him if he went. He hooks a donkey and an ox to his plow (as they have different stride lengths, hindering the efficiency of the plow) and (some modern sources add) starts sowing his fields with salt . Palamedes , at
3052-736: Is alternatively written as Hisham b. al-Kalbi . However, the pronunciation bin is dialectal and has nothing to do with either the spelling or pronunciation in Classical Arabic. The word Abu ( Aba or Abi in different grammatical cases) means "father of", so Abu ʿAli is another name for ʿAmr . In Northwest Africa , the patronymic is romanized as ben , reflecting local pronunciation . See for example Ahmed Ben Bella ( أحمد بن بلّة ) and Ben Ali ( بن علي ). In medieval times, an illegitimate child of unknown parentage would sometimes be termed ibn Abihi , "son of his father" (notably Ziyad ibn Abihi .) In
3161-478: Is common in parts of India . For example, if a father is named Ramprasad Sachin Pandey (a masculine name), he might name his son Sunil Ramprasad Pandey, who in turn might name his son Sanjeev Sunil Pandey. As a result, unlike surnames, patronymics will not pass down through many generations. In Tamil Nadu and some parts of Kerala and South Karnataka , patronymy is predominant. This is a significant departure from
3270-763: Is eventually turned into a horse by Athena. Odysseus is one of the most recurrent characters in Western culture . Dante Alighieri , in the Canto XXVI of the Inferno segment of his Divine Comedy (1308–1320), encounters Odysseus ("Ulisse" in Italian) near the very bottom of Hell: with Diomedes , he walks wrapped in flame in the eighth ring ( Counselors of Fraud ) of the Eighth Circle ( Sins of Malice ), as punishment for his schemes and conspiracies that won
3379-479: Is evidence enough for the Greeks, and they have Palamedes stoned to death. Other sources say that Odysseus and Diomedes goad Palamedes into descending a well with the prospect of treasure being at the bottom. When Palamedes reaches the bottom, the two proceed to bury him with stones, killing him. When Achilles is slain in battle by Paris , it is Odysseus and Ajax who retrieve the fallen warrior's body and armour in
Ulysses - Misplaced Pages Continue
3488-434: Is fast asleep, to a hidden harbor on Ithaca. He finds his way to the hut of one of his own former slaves, the swineherd Eumaeus , and also meets up with Telemachus returning from Sparta. Athena disguises Odysseus as a wandering beggar to learn how things stand in his household. When the disguised Odysseus returns after 20 years, he is recognized only by his faithful dog, Argos . Penelope announces in her long interview with
3597-508: Is given from the father's family. For example, if the father's name is Boggi Sinaga who married Moetia Siregar then all children will be given the family's name of Sinaga. In Sunda, a similar cultural rule is used to that of the Batak. The family's name for Sunda is -Wijaya, but that is not true for all Sundanese families. The use of patronymics was introduced in Armenia by Russians during
3706-597: Is her husband, a moment that highlights their homophrosýnē ("like-mindedness"). The next day Odysseus and Telemachus visit the country farm of his old father Laërtes . The citizens of Ithaca follow Odysseus on the road, planning to avenge the killing of the Suitors, their sons. The goddess Athena and the god Zeus intervene and persuade both sides to make peace. According to some late sources, most of them purely genealogical, Odysseus had many other children besides Telemachus . Most such genealogies aimed to link Odysseus with
3815-816: Is mentioned regularly in Virgil 's Aeneid written between 29 and 19 BC, and the poem's hero, Aeneas , rescues one of Ulysses' crew members who was left behind on the island of the Cyclopes. He in turn offers a first-person account of some of the same events Homer relates, in which Ulysses appears directly. Virgil's Ulysses typifies his view of the Greeks: he is cunning but impious, and ultimately malicious and hedonistic. Ovid retells parts of Ulysses' journeys, focusing on his romantic involvements with Circe and Calypso, and recasts him as, in Harold Bloom 's phrase, "one of
3924-453: Is not considered a middle name but a last name, without it being a family name or surname. Women do not take their husband's last name. They continue to go independently by their given name, followed by their father's name, and then their grandfather's name, even after marriage. In both Ethiopia and Eritrea, a person is always addressed by their first name; for example Mrs. Lemlem or Dr. Lemlem. Some Kenyan communities used patronyms. As of 2010,
4033-562: Is referred to by his given name, Annadurai, underscoring the unique flexibility and personalization that Tamil Nadu's naming conventions allow. This evolution in Tamil naming practices highlights both the influence of social justice reforms and the cultural adaptability within the state. While Tamil Nadu has largely moved away from caste-based surnames, the naming system retains a focus on individual identity, free from rigid lineage-based structures, distinguishing it from other Indian states. While
4142-550: Is supposed to explain also the insecurity of the phonologies ( d or l ), since the affricate /t͡θ/, unknown to the Greek of that time, gave rise to different counterparts (i. e. δ or λ in Greek, θ in Etruscan). In the Iliad and Odyssey Homer uses several epithets to describe Odysseus, starting with the opening, where he is described as "the man of many devices" (in the 1919 Murray translation). The Greek word used
4251-600: Is the volunteer who eventually fights Hector. Odysseus aids Diomedes during the night operations to kill Rhesus , because it had been foretold that if his horses drank from the Scamander River , Troy could not be taken. After Patroclus is slain, it is Odysseus who counsels Achilles to let the Achaean men eat and rest rather than follow his rage-driven desire to go back on the offensive—and kill Trojans—immediately. Eventually (and reluctantly), he consents. During
4360-520: Is thus known by the epithet Odysseus the Cunning ( ‹See Tfd› Greek: μῆτις , translit. mêtis , lit. "cunning intelligence" ). He is most famous for his nostos , or "homecoming", which took him ten eventful years after the decade-long Trojan War . The form Ὀδυσ(σ)εύς Odys(s)eus is used starting in the epic period and through the classical period, but various other forms are also found. In vase inscriptions, we find
4469-530: Is very common in parts of Mozambique. Although the practice is not universal, patronymic naming has been documented in the Zambezia province. Although not as prominent as during the pre-colonial period, some Nigerians (particularly in the North) continue using patronymics — either as a middle name, as the first part of a hyphenated surname, or as a surname. An example of the use of patronymic middle names would be
Ulysses - Misplaced Pages Continue
4578-713: The Epic Cycle is called the Telegony , and is now lost. According to remaining fragments, it told the story of Odysseus' last voyage to the land of the Thesprotians. There he married the queen Callidice . Then he led the Thesprotians in a war with their neighbors the Brygoi (Brygi, Brygians) and defeated in battle the neighboring peoples who attacked him. When Callidice died, Odysseus returned home to Ithaca, leaving their son, Polypoetes , to rule Thesprotia. Contradicting
4687-700: The Qur'an , Jesus ( Isa in Arabic) is consistently termed Isa ibn Maryam – a matronymic (in the Qur'an, Jesus has no father ; see Jesus in Islam ). An Arabic patronymic can be extended as far back as family tree records will allow: thus, for example, Ibn Khaldun gave his own full name as Abd ar-Rahman ibn Muhammad ibn Muhammad ibn Muhammad ibn al-Hasan ibn Muhammad ibn Jabir ibn Muhammad ibn Ibrahim ibn ʿAbd ar-Rahman ibn Khaldun . Patronymics are still standard in parts of
4796-536: The Seediqs often get to choose which parent's name goes after their own. Mongol people 's names are preceded by the name of their father and possessive marker; both son and daughter are patronymics. Many indigenous ethnic groups in Yunnan , such as Yi , Hani , Jingpo , Jino , Derung , Nu , Wa , Hmong and Yao , use a son-father patronymic naming system ( 亲子连名制 ). Historically, Naxi and Bai have also used
4905-651: The Trojan Horse , which allows the Greek army to sneak into Troy under cover of darkness. It is built by Epeius and filled with Greek warriors, led by Odysseus. Odysseus and Diomedes steal the Palladium that lay within Troy's walls, for the Greeks were told they could not sack the city without it. Some late Roman sources indicate that Odysseus schemed to kill his partner on the way back, but Diomedes thwarts this attempt. Homer's Iliad and Odyssey portray Odysseus as
5014-495: The grammatical case of the noun) is the equivalent of the "-son" suffix discussed above, and bint ( بنت ) means "daughter of". Thus, for example, Ali ibn ʿAmr means "Ali son of ʿAmr". In Classical Arabic, the word ibn is written as bn between two names, since the case ending of the first name then supplies a vowel. Ibn is often written as b. , and bint as bt. , in name formulas rendered from Arabic into Roman characters . Thus Hisham ibn al-Kalbi
5123-444: The Arab world, notably Saudi Arabia and Iraq (in the case of Iraq, with ibn or bint omitted.) However, some of the Arab world has switched to a family name system. As in English, the new family names are sometimes based on what was formerly a patronymic. The form most used in the Arab world is the usage of both the patronymic and a family name, often using both the father's and paternal grandfathers given name in sequence after
5232-822: The Arabic patronymic naming system of given name + bin/binti or son of/daughter of (often abbreviated SO/DO) + father's name . Non-Muslim indigenous Malaysians in Sarawak use the "anak" in place of bin/binti or SO/DO, "anak" being the Malay word for "child", while non-muslim indigenous Malaysians in Sabah may use "bin" or "binti". However, not all Malays use patronymics, in Thailand they have adopted surnames, while in Indonesia they do not usually have either. Singaporean Indians use
5341-491: The Greek verbs odussomai ( ὀδύσσομαι ) "to be wroth against, to hate", to oduromai ( ὀδύρομαι ) "to lament, bewail", or even to ollumi ( ὄλλυμι ) "to perish, to be lost". Homer relates it to various forms of this verb in references and puns. In Book 19 of the Odyssey , where Odysseus' early childhood is recounted, Euryclea asks the boy's grandfather Autolycus to name him. Euryclea seems to suggest
5450-514: The Madras High Court recently directed the removal of community and caste names from government school names across the state. This move aligns with the state's long-standing policies to reduce caste-based distinctions in public life, including naming practices. The court’s decision reflects the state’s dedication to social justice by eliminating caste markers, particularly in institutions that shape young minds. This legal step ensures that
5559-741: The Soviet Union in 1991 there was a massive decline in the use of Russified patronymics; nowadays few Armenians use patronymics outside of official contexts. Many Armenian surnames were once patronymics first used by distant ancestors or clan founders. These are characterized by the suffix "-ian" in Western Armenian, often transliterated as "-yan" in Eastern Armenian. These are appended to the given name, i.e. Kardash ian , Asdvadzadour ian , Tank ian , Hagop ian , Khachadour ian , Mardiros ian , Bedros ian , Sarkiss ian , etc. Note that
SECTION 50
#17327648447315668-441: The Tamil language. For example, some choose to expand names phonetically, such as " Pala. Karuppiah " instead of "P. Karuppiah," or " Pa. Ranjith " rather than "P. Ranjith," to reflect a closer approximation of the name in Tamil. In the academic and professional world, scientists like M. Annadurai expand their names to "Mayilsami Annadurai," though it would be inappropriate to address him by his father's name, Mayilsami. Instead, he
5777-552: The Trojan War and reassert his place as rightful king of Ithaca. Homebound from Troy, after a raid on Ismarus in the land of the Cicones , he and his twelve ships are driven off course by storms. They visit the lethargic Lotus-Eaters and are captured by the Cyclops Polyphemus while visiting his island. After Polyphemus eats several of his men, he and Odysseus have a discussion and Odysseus tells Polyphemus his name
5886-546: The Trojan War in Homer's account. Along with Nestor and Idomeneus he is one of the most trusted counsellors and advisors. He always champions the Achaean cause, especially when others question Agamemnon's command, as in one instance when Thersites speaks against him. When Agamemnon, to test the morale of the Achaeans, announces his intentions to depart Troy, Odysseus restores order to the Greek camp. Later on, after many of
5995-585: The Trojan War. In a famous passage, Dante has Odysseus relate a different version of his voyage and death from the one told by Homer. He tells how he set out with his men from Circe's island for a journey of exploration to sail beyond the Pillars of Hercules and into the Western sea to find what adventures awaited them. Men, says Ulisse, are not made to live like brutes, but to follow virtue and knowledge. After travelling west and south for five months, they see in
6104-677: The abbreviations s/o (son of) or d/o (daughter of), while Malaysian Indians typically use the respective Malay variations "anak lelaki" (abbreviated a/l ) or "anak perempuan" (abbreviated a/p ). In some cases, individuals may opt to omit the patronymic indicator and abbreviate the patronymic for ease of usage. For example, a former deputy minister of Malaysia Pathmanaban a/l Kunjamboo was more commonly referred to as K. Pathmanaban and veteran Singaporean politicians Shanmugam Kasiviswanathan and Suppiah Dhanabalan went by K. Shanmugam and S. Dhanabalan respectively. The individual may opt not to include "son of" or "daughter of" in their legal name, as in
6213-544: The aid of the Achaeans, because an oracle had stated that Troy could not be taken without him. A great warrior, Pyrrhus is also called Neoptolemus (Greek for "new warrior"). Upon the success of the mission, Odysseus gives Achilles' armour to him. It is learned that the war can not be won without the poisonous arrows of Heracles , which are owned by the abandoned Philoctetes . Odysseus and Diomedes (or, according to some accounts, Odysseus and Neoptolemus ) leave to retrieve them. Upon their arrival, Philoctetes (still suffering from
6322-409: The behest of Menelaus' brother Agamemnon , seeks to disprove Odysseus' madness and places Telemachus , Odysseus' infant son, in front of the plow. Odysseus veers the plow away from his son, thus exposing his stratagem. Odysseus holds a grudge against Palamedes during the war for dragging him away from his home. Odysseus and other envoys of Agamemnon travel to Scyros to recruit Achilles because of
6431-486: The better man, Achilles or Odysseus. Pausanias at the Description of Greece writes that at Pheneus there was a bronze statue of Poseidon, surnamed Hippios ( Ancient Greek : Ἵππιος ), meaning of horse , which according to the legends was dedicated by Odysseus and also a sanctuary of Artemis which was called Heurippa ( Ancient Greek : Εὑρίππα ), meaning horse finder , and was founded by Odysseus. According to
6540-433: The cannibalistic Laestrygonians . Odysseus' ship is the only one to escape. He sails on and visits the witch-goddess Circe . She turns half of his men into swine after feeding them cheese and wine. Hermes warns Odysseus about Circe and gives him a drug called moly , which resists Circe's magic. Circe, being attracted to Odysseus' resistance, falls in love with him and releases his men. Odysseus and his crew remain with her on
6649-490: The case of Shanmugam and Dhanabalan. In Brunei , the ruling family of the monarch uses given name + ibni + father's name instead of using bin/binti. In Indonesia, there are a number of ethnic groups with different naming systems. The Batak of North Sumatra (Sumatra Utara) give every child the family's name. Sometimes the family's name is prefixed by Huta-, Batu-, etc., but most use Si-, such as Sitanggang, Sihombing, Sibutar-butar, Sinaga, or Sitohang. The family's name
SECTION 60
#17327648447316758-486: The caste system is not perpetuated through the education system, aligning with the larger movement that has shaped Tamil Nadu's approach to names and identity over the past century. This final ruling serves as an important reminder of the state's commitment to dismantling caste-based identity and promoting a more egalitarian social structure, further cementing Tamil Nadu's unique position in its approach to names, identity, and social justice. In Andhra Pradesh and Telangana,
6867-518: The conniving king. Odysseus is said to have a younger sister, Ctimene , who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in book 15 of the Odyssey . Odysseus himself, under the guise of an old beggar, gives the swineherd in Ithaca a fictitious genealogy: "From broad Crete I declare that I am come by lineage, the son of a wealthy man. And many other sons too were born and bred in his halls, true sons of
6976-515: The contest. Having done so, he proceeds to slaughter the suitors (beginning with Antinous whom he finds drinking from Odysseus' cup) with help from Telemachus and two of Odysseus' servants, Eumaeus the swineherd and Philoetius the cowherd. Odysseus tells the serving women who slept with the suitors to clean up the mess of corpses and then has those women hanged in terror. He tells Telemachus that he will replenish his stocks by raiding nearby islands. Odysseus has now revealed himself in all his glory (with
7085-458: The disguised hero that whoever can string Odysseus' rigid bow and shoot an arrow through twelve axe shafts may have her hand. According to Bernard Knox , "For the plot of the Odyssey , of course, her decision is the turning point, the move that makes possible the long-predicted triumph of the returning hero". Odysseus' identity is discovered by the housekeeper, Eurycleia , as she is washing his feet and discovers an old scar Odysseus received during
7194-543: The distance a great mountain rising from the sea (this is Purgatory , in Dante's cosmology) before a storm sinks them. Dante did not have access to the original Greek texts of the Homeric epics, so his knowledge of their subject-matter was based only on information from later sources, chiefly Virgil 's Aeneid but also Ovid ; hence the discrepancy between Dante and Homer. Patronymic A patronymic , or patronym ,
7303-732: The exception of the upper and some middle-class families). After surnames were commonly adopted in Azerbaijan in the 1920s, patronymics still remained parts of full names, i.e. Sardar Ilyas oğlu Aliyev ("Sardar Aliyev, son of Ilyas"). Nowadays in Azerbaijan, patronymics sometimes replace surnames in unofficial use. Normally in such case, they are spelled as one word (i.e. Eldar Mammadoğlu , Sabina Yusifqızı ). Many Azeri surnames are also derived from Persian-style patronymics ending in -zadeh ( Kazimzadeh , Mehdizadeh , etc.). They are found among both Caucasian and Iranian Azeris. However, unlike
7412-482: The first time news of his own household, threatened by the greed of Penelope 's suitors . Odysseus also talks to his fallen war comrades and the mortal shade of Heracles . Odysseus and his men return to Circe's island, and she advises them on the remaining stages of the journey. They skirt the land of the Sirens , pass between the six-headed monster Scylla and the whirlpool Charybdis , where they row directly between
7521-482: The former, Azeris in Iran do not generally use patronymics in oglu / qizi . Azeri patronymics are not to be confused with Turkish surnames in -oğlu and Greek surnames in -ογλού ( -oglou ), which do not have specific female versions and do not reflect names of fathers. A common feature of historical Semitic names is use of a patronymic system. Since ancient times, men and women have been named using this system. This
7630-458: The foundation of many Italic cities. This would seem to contradict The Odyssey , which says that Odysseus' family line can only produce a single child per generation by the order of Zeus, with Telemachus already existing as that sole heir. However, the Odyssey also notes the existence of Odysseus's sister, Ctimene. The most famous of the other children are: He figures in the end of the story of King Telephus of Mysia . The last poem in
7739-404: The full name is R. Nikhilesh and is seldom expanded, even in official records. Only if absolutely necessary, such as when applying for an Indian passport, which does not usually allow initials, is the initial expanded and the name rendered in reverse order as "Nikhilesh Rajaraman" or sometime in the original order as "Rajaraman Nikhilesh". Some families follow the tradition of retaining the name of
7848-406: The funeral games for Patroclus, Odysseus becomes involved in a wrestling match with Ajax "The Greater" and foot race with Ajax "The Lesser", son of Oileus and Nestor's son Antilochus . He draws the wrestling match, and with the help of the goddess Athena , he wins the race. Odysseus has traditionally been viewed as Achilles' antithesis in the Iliad : while Achilles' anger is all-consuming and of
7957-414: The girl is to be wed to Achilles . Odysseus' attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, and the many stratagems and tricks that he employed to get his way offended Roman notions of honour. Odysseus is probably best known as the eponymous hero of the Odyssey . This epic describes his travails, which lasted for 10 years, as he tries to return home after
8066-782: The great wandering womanizers". Ovid also gives a detailed account of the contest between Ulysses and Ajax for the armour of Achilles. Greek legend tells of Ulysses as the founder of Lisbon , Portugal , calling it Ulisipo or Ulisseya , during his twenty-year errand on the Mediterranean and Atlantic seas. Olisipo was Lisbon's name in the Roman Empire. This folk etymology is recounted by Strabo based on Asclepiades of Myrlea 's words, by Pomponius Mela , by Gaius Julius Solinus (3rd century AD), and would later be reiterated by Camões in his epic poem Os Lusíadas (first printed in 1572). In one version of Odysseus's end, he
8175-476: The heroes leave the battlefield due to injuries (including Odysseus and Agamemnon), Odysseus once again persuades Agamemnon not to withdraw. Along with two other envoys, he is chosen in the failed embassy to try to persuade Achilles to return to combat. When Hector proposes a single combat duel, Odysseus is one of the Danaans who reluctantly volunteered to battle him. Telamonian Ajax ("The Greater"), however,
8284-429: The hometown, the grandfather's name, or both as initials. The celebrated Indian English novelist R. K. Narayan 's name at birth was Rasipuram Krishnaswami Ayyar Narayanaswami, which was shortened at the behest of his writer friend Graham Greene . Rasipuram is a toponym , and Krishnaswami Ayyar is a patronym. In Tamil Nadu, the patronymic naming convention diverges significantly from other regions of India, influenced by
8393-562: The introduction of the European-style surname system but still remains part of traditional cultural practices, particularly in the case of chieftains and royalty where reciting lineages forms a part of many ceremonial occasions. Atayal people 's given names are followed by the name of their father; both son and daughter use patronymics. Amis people 's sons’ given names are also followed by their father's name, while daughters’ given names are followed by their mother's name. By contrast,
8502-460: The island for one year, while they feast and drink. Finally, Odysseus' men convince him to leave for Ithaca. Guided by Circe's instructions, Odysseus and his crew cross the ocean and reach a harbor at the western edge of the world, where Odysseus sacrifices to the dead and summons the spirit of the old prophet Tiresias for advice. Next Odysseus meets the spirit of his own mother, who had died of grief during his long absence. From her, he learns for
8611-440: The king's daughters, and then having his companions imitate the noises of an enemy's attack on the island (most notably, making a blast of a trumpet heard), which prompted Achilles to reveal himself by picking a weapon to fight back, and together they departed for the Trojan War. The story of the death of Palamedes has many versions. According to some, Odysseus never forgives Palamedes for unmasking his feigned madness and plays
8720-477: The legends Odysseus lost his mares and traversed Greece in search of them. He found them on that site in Pheneus. Pausanias adds that according to the people of Pheneus, when Odysseus found his mares he decided to keep horses in the land of Pheneus, just as he reared his cows. The people of Pheneus also pointed out to him writing, purporting to be instructions of Odysseus to those tending his mares. As Ulysses, he
8829-470: The master of the winds, who gives Odysseus a leather bag containing all the winds, except the west wind, a gift that should have ensured a safe return home. However, the sailors foolishly open the bag while Odysseus sleeps, thinking that it contains gold. All of the winds fly out, and the resulting storm drives the ships back the way they had come, just as Ithaca comes into sight. After pleading in vain with Aeolus to help them again, they re-embark and encounter
8938-502: The more widespread style of passing the father's last name to the children (and wife) as their own. In Iceland , family names are unusual; Icelandic law favours the use of patronyms (and more recently, matronyms) over family names. Traditionally Muslim and non-Arabic speaking African people, such as Hausa and Fulani people, usually (with some exceptions) follow the Arab naming pattern. The word or phrase meaning "son of" is, however, omitted. As such, Mohamed son of Ibrahim son of Ahmed
9047-417: The name is of non-Greek origin, possibly not even Indo-European , with an unknown etymology. Robert S. P. Beekes has suggested a Pre-Greek origin. In Etruscan religion the name (and stories) of Odysseus were adopted under the name Uthuze ( Uθuze ), which has been interpreted as a parallel borrowing from a preceding Minoan form of the name (possibly *Oduze , pronounced /'ot͡θut͡se/); this theory
9156-576: The name-in-religion of their father. For example, the son of Ter (Reverend) Bartev would change his last name to Ter Bartevian. In Azeri , patronymics are formed through -oğlu (sometimes transliterated as ogly ) for males and qızı (often transliterated as gizi or kizi ) for females. Before the late 19th–early 20th century, patronymics were used as an essential part of a person's full name, i.e. Sərdar İlyas oğlu ("Sardar, son of Ilyas") and Mina Nebi qızı ("Mina, daughter of Nabi"), since surnames were mostly non-existent before Sovietization (with
9265-433: The naming pattern is a family name, given name and caste name in that order, but sometimes the caste name is omitted. If a name appears like Alugupally Sudhir Reddy, Alugupally is the family name, Sudhir is the given name and Reddy is the caste name. If you find a name like Gorle Sunil Kumar, Gorle is the family name, and Sunil Kumar the given name. Here, the caste name is omitted. Of late, some people are writing their names in
9374-496: The order of given name, caste name, and family name. Sometimes, the caste name is omitted here too. It can be seen in names like Satyanarayana Bandi, where Satyanarayana is the given name, and Bandi the family name. In Maharashtra , Karnataka, and Gujarat , a very common convention among the Hindu communities is to have the patronymic as the middle name. Examples: This system works for both boys and girls, except that after marriage,
9483-521: The other something like Ulixes, who were combined into one complex personality." However, the change between d and l is common also in some Indo-European and Greek names, and the Latin form is supposed to be derived from the Etruscan Uthuze (see below), which perhaps accounts for some of the phonetic innovations. The etymology of the name is unknown. Ancient authors linked the name to
9592-469: The other three immortal. Circe married Telemachus, and Telegonus married Penelope by the advice of Athena. According to what seems to be later tradition, Odysseus was resurrected by Circe after his death at the hands of Telegonus. Afterward, he marries Telemachus with Cassiphone , the daughter whom Odysseus had with Circe. In 5th century BC Athens , tales of the Trojan War were popular subjects for tragedies . Odysseus figures centrally or indirectly in
9701-410: The own given name, and then the family name. In Iraq, for example, full names are formed by combining the given name of an individual with the given name of their father (sometimes the father is skipped and the paternal grandfather's given name is used instead, sometimes both father and paternal grandfather are used), along with the town, village, or clan name. For instance, Hayder Karar Hussein al-Mousawi
9810-455: The patronym serves as a marker of lineage or social status , Tamil Nadu's system allows for the patronym to change with each generation, ensuring that no permanent surname is passed down. This shift reflects the state's broader efforts to dismantle caste markers in society, a key initiative of the Dravidian movement led by figures like Periyar E.V. Ramasamy in the 20th century. However,
9919-1336: The patronymic system. The last one or two syllables of the father's name transfers to become the first one or two syllables of the son's name. The last one or two syllables of the son's name is then used as the first one or two syllables of the grandson's name. The naming tradition is closely tied to Tibeto-Burman traditions. This system can be seen in the names of Nanzhao, Dali and Lijiang rulers. Nanzhao kings: Xinuluo (細奴邏)－ Luo sheng (邏盛)－ Sheng luopi (盛邏皮)－ Pi luoge (皮邏閣)－ Ge luofeng (閣邏鳳)－ Feng jiayi (鳳迦異)－ Yi mouxun (異牟尋)－ Xun gequan (尋閣勸)－ Quan longsheng (勸龍晟) Dali kings: Duan Zhixiang (段智祥)－Duan Xiang xing (段祥興)－Duan Xing zhi (段興智) Regents of Dali Kingdom : Gao Shengtai (高升泰)－Gao Tai ming (高泰明)－Gao Ming shun (高明順)－Gao Shun zhen (高順貞)－Gao Zhen shou (高貞壽)－Gao Shou chang (高壽昌) Lijiang chiefs : A-ts'ung A-liang (阿琮阿良)－ A-liang A-hu (阿良阿胡)－ A-hu A-lieh (阿胡阿烈)－ A-lieh A-chia (阿烈阿甲)－ A-chia A-te (阿甲阿得)－ A-te A-ch'u (阿得阿初)－ A-ch'u A-t'u (阿初阿土)－ A-t'u A-ti (阿土阿地)－ A-ti A-hsi (阿地阿習)－ A-hsi A-ya (阿習阿牙)－ A-ya A-ch'iu (阿牙阿秋)－ A-ch'iu A-kung (阿秋阿公)－ A-kung A-mu (阿公阿目)－ A-mu A-tu (阿目阿都)－ A-tu A-sheng (阿都阿勝)－ A-sheng A-chai (阿勝阿宅)－ A-chai A-ssu (阿宅阿寺)－ A-ssu A-ch'un (阿寺阿春)－ A-ch'un A-su (阿春阿俗)－ A-su A-wei (阿俗阿胃)－ A-wei A-hui (阿胃阿揮)－ A-hui A-chu (阿揮阿住) A patronymic
10028-429: The practice has largely dropped off with the use of just the father's last name as a surname. Kalenjin use 'arap' meaning 'son of'; Kikuyu used 'wa' meaning 'of'. Because of polygamy, matronyms were also used and 'wa' used to identify which wife the child was born of; Maasai use 'ole' meaning 'son of'; Meru use 'mto' abbreviated M' thus son of Mkindia would be M'Mkindia, pronounced Mto Mkindia. Patronymic naming
10137-630: The reading of Tiresias' prophecy in The Odyssey that Odysseus will have a gentle death in old age after making it home, the Telogony claims that he met his death at the hands of Telegonus , his son with Circe, after a misunderstanding. Telegonus attacked his father with a poisoned spear, given to him by Circe. Before dying, Odysseus recognized his son. Telegonus then brought back his father's corpse to Aeaea, together with Penelope and Odysseus' son by her, Telemachus. After burying Odysseus, Circe made
10246-502: The rest of the country where caste names are mostly employed as surnames. This came into common use during the 1950s and 1960s when the Dravidian movement campaigned against the use of one's caste as part of the name. However, rather than using the father's full name, only the first letter, popularly known as the initial, is prefixed to the given name. For example, if a person's given name is Nikhilesh and his father's Rajaraman , then
10355-549: The sole surname is also possible, with the example being named Adamu Abdulkabiru with "Abdulkabiru" acting as his surname. Somalis use their paternal grandfather's given name as their legal surname for documentation purposes. They also use the term "ina" or "iña" meaning "the son of" or "the daughter of," which is similar to other African and Arab naming patterns. For example, the name "Ahmed Mohamed Ali Farah" means "Ahmed son of Mohamed son of Ali son of Farah." When stating one's lineage, one will say "Ahmed ina Mohamed" (meaning Ahmed,
10464-497: The son of Mohamed). To identify themselves and the sub-clan they belong to, Somalis memorize their long lineage back to a common ancestor. Women never adopt their husband's patronym but keep their own for life. Among the Zulu , patronymics were used in the pre-colonial era. The prefix "ka" was attached to the father's name, for example Shaka kaSenzangakhona means Shaka son of Senzangakhona. The practice disappeared from everyday use with
10573-465: The sons of Atreus here, nor need the frauds of sly Ulysses fear." While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. In Euripides' tragedy Iphigenia at Aulis , having convinced Agamemnon to consent to the sacrifice of his daughter, Iphigenia, to appease the goddess Artemis , Odysseus facilitates the immolation by telling Iphigenia's mother, Clytemnestra , that
10682-467: The suffix "-ian" was also appended to trades, as in Adakhtsakordz ian (issued from the carpenter), Chal ian (issued from the candlemaker), Darbin ian (issued from the smith). Of particular note are the surnames of the children of married priests, or kahanas . Though not as common nowadays, it was customary for a long time for these children (particularly the sons) to change their last names to
10791-456: The thick of heavy fighting. During the funeral games for Achilles, Odysseus competes once again with Ajax. Thetis says that the arms of Achilles will go to the bravest of the Greeks, but only these two warriors dare lay claim to that title. The two Argives became embroiled in a heavy dispute about one another's merits to receive the reward. The Greeks dither out of fear in deciding a winner, because they did not want to insult one and have him abandon
10900-529: The times of the Russian Empire and the Soviet Union. Before that period, the use of patronymics was very limited. Patronymics are usually formed by the addition of "i" ("of", pronounced as ee ) to the father's name, e.g. if the father's name is "Armen", the corresponding patronymic would be "Armeni" (of Armen). The Russified version of the same patronymic would be "Armenovich" for males and "Armenovna" for females. After Armenia regained its independence from
11009-487: The two. However, Scylla drags the boat towards her by grabbing the oars and eats six men. They land on the island of Thrinacia . There, Odysseus' men ignore the warnings of Tiresias and Circe and hunt down the sacred cattle of the sun god Helios . Helios tells Zeus what happened and demands Odysseus' men be punished or else he will take the sun and shine it in the Underworld. Zeus fulfills Helios' demands by causing
11118-564: The usage of caste names as surnames/last names is discouraged (but not banned) in Tamil Nadu, such usage by out-of-state people is greeted with indifference. So, Lakshmi Menon, Shilpa Shetty, etc. are referred by their preferred names which include their caste names. Likewise, old Tamil names with the caste in them are also fully used while referring to them such as Pasumpoan Muthuramalinga Thevar , U.Ve. Swaminatha Iyer , V.O Chidambaram Pillai etc. To further reinforce Tamil Nadu's efforts in promoting social equality through its naming conventions,
11227-579: The use of initials and surnames in Tamil Nadu remains flexible, leaving it to the individual's discretion. For instance, the late Chief Minister M. Karunanidhi preferred to be addressed as M. Karunanidhi, where "M" stood for his father, Muthuvel's, name. His son, M. K. Stalin , incorporates both his father's and grandfather's names, while Stalin's son chooses to go by Udhayanidhi Stalin , using his father’s name as his surname rather than as an initial. This flexibility extends beyond political figures. In sports, cricketer Ravichandran Ashwin , whose father's name
11336-637: The variants Oliseus ( Ὀλισεύς ), Olyseus ( Ὀλυσεύς ), Olysseus ( Ὀλυσσεύς ), Olyteus ( Ὀλυτεύς ), Olytteus ( Ὀλυττεύς ) and Ōlysseus ( Ὠλυσσεύς ). The form Oulixēs ( Οὐλίξης ) is attested in an early source in Magna Graecia ( Ibycus , according to Diomedes Grammaticus ), while the Greek grammarian Aelius Herodianus has Oulixeus ( Οὐλιξεύς ). In Latin , he was known as Ulixēs or (considered less correct) Ulyssēs . Some have supposed that "there may originally have been two separate figures, one called something like Odysseus,
11445-531: The war effort. Nestor suggests that they allow the captive Trojans to decide the winner. The accounts of the Odyssey disagree, suggesting that the Greeks themselves hold a secret vote. In any case, Odysseus is the winner. Enraged and humiliated, Ajax is driven mad by Athena. When he returns to his senses, in shame at how he has slaughtered livestock in his madness, Ajax kills himself by the sword that Hector had given him after their duel. Together with Diomedes, Odysseus fetches Achilles' son, Pyrrhus , to come to
11554-455: The weapons hidden among an array of adornment gifts for the daughters of their host. Odysseus arranges further for the sounding of a battle horn, which prompts Achilles to clutch a weapon and show his trained disposition. With his disguise foiled, he is exposed and joins Agamemnon's call to arms among the Hellenes . Odysseus is represented as one of the most influential Greek champions during
11663-465: The wound) is seen still to be enraged at the Danaans , especially at Odysseus, for abandoning him. Although his first instinct is to shoot Odysseus, his anger is eventually diffused by Odysseus' persuasive powers and the influence of the gods. Odysseus returns to the Argive camp with Philoctetes and his arrows. Perhaps Odysseus' most famous contribution to the Greek war effort is devising the strategy of
11772-594: Was not limited to any certain region or religion. It was only in the 17th and 18th centuries when laws were put in place in European nations demanded that those of Semitic descent abandoned the patronymic naming scheme in favor of consistent legal surnames. It was only after these laws were ratified that most of the Jews and Muslims in these nations received surnames. In Arabic, the word ibn ( ابن or بن : bin , ben and sometimes ibni and ibnu to show
11881-511: Was originally used to form adjectives with the sense 'pertaining to' (thus 'pertaining to the father's name'). These forms are attested in Hellenistic Greek as πατρώνυμος ( patrōnymos ) and πατρωνυμικός ( patrōnymikos ). The form patronym , first attested in English in 1834, was borrowed into English from French patronyme , which had previously borrowed the word directly from Greek. Patronymic , first attested in English in 1612, has
#730269