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175-585: Urban Indians are American Indians and Canadian First Nations peoples who live in urban areas. Urban Indians represent a growing proportion of the Native population in the United States. The National Urban Indian Family Coalition (NUIFC) considers the term to apply to "individuals of American Indian and Alaska Native ancestry who may or may not have direct and/or active ties with a particular tribe, but who identify with and are at least somewhat active in

350-483: A "relocation" program that encouraged American Indians to move to urban areas. While Native people were not "forced" to move, the BIA has been criticized for promoting unduly optimistic portrayals of life in urban areas. Many Native people were simply unprepared for the challenges of city life, they often encountered discrimination and had difficulty getting jobs and housing, and many returned to their reservations. The program

525-557: A Cherokee ancestor on the Dawes Rolls, although all Cherokee Freedmen and their descendants had been members since 1866. As of 2004, various Native Americans are wary of attempts by others to gain control of their reservation lands for natural resources, such as coal and uranium in the West. The State of Maine is the only State House Legislature that allows Representatives from Indian Tribes. The three nonvoting members represent

700-481: A billboard with her likeness was burned. Swimmer nevertheless remained steadfast. Swimmer won reelection against Perry Wheeler by a narrow margin, on the strength of absentee voters. Mankiller also won by absentee voters in a run-off election for the deputy chief post against Agnes Cowen and became the first woman elected deputy chief of the Cherokee Nation. Wheeler and Cowen demanded a recount and filed

875-465: A body of law, Jim Crow institutionalized economic, educational, and social disadvantages for Native Americans, and other people of color living in the south. Native American identity was especially targeted by a system that only wanted to recognize white or colored, and the government began to question the legitimacy of some tribes because they had intermarried with African Americans. Native Americans were also discriminated and discouraged from voting in

1050-799: A building, she called for volunteers to paint and help draft educational programs to help youth learn about their heritage, enjoying overwhelming support from the community. In 1974, Mankiller and Olaya divorced and she moved with her two daughters to Oakland. Taking a position as a social worker with the Urban Indian Resource Center, she worked on programs conducting research on child abuse and neglect, foster care, and adoption of Native children. Recognizing that most indigenous children were placed with families with no knowledge of Native traditions, she worked on legislation with other staff and attorneys to prevent children from being removed from their culture. The law, which eventually passed as

1225-899: A ceremony at Mankiller Flats. In May, Mankiller received an honorary Doctorate of Humane Letters from Drury College ; in June, she was honored with the American Association of University Women 's Achievement Award; and in October was inducted into the National Women's Hall of Fame . In 1994, she was inducted into the Oklahoma Hall of Fame , as well as the National Cowgirl Museum and Hall of Fame in Fort Worth, Texas . That same year, Mankiller

1400-565: A clerical job in a finance company and moved in with her sister Frances. That summer, at a Latin dance, she met Hector Hugo Olaya de Bardi, an Ecuadorian college student from a well-to-do family, and the two began dating. Mankiller found him sophisticated, and despite her parents' discomfort with the union, the two married in Reno, Nevada , on November 13, 1963, and then honeymooned in Chicago. Returning to California, they moved into an apartment in

1575-596: A conference on educational programs for Native Americans, where she strongly opposed centralizing Indian education. Similarly, she opposed legislation proposed by the Oklahoma House of Representatives to collect cigarette taxes on products sold at Indian smoke shops to non-Indians. In the continuing battle over compensation for the loss of access to mineral rights owned by the tribe in the Arkansas River, Mankiller estimated that one-third of her time as chief

1750-615: A conspiracy. Two months after Byrd was accused of improperly using federal funds, and a month after he blamed his administration's issues on Mankiller, she went to Washington with her predecessor, Swimmer, to ask that the federal authorities allow the tribe to sort out their own problems. Despite calls from the US Secretary of the Interior, Bruce Babbitt , for congressional intervention and Oklahoma Senator Jim Inhofe 's desire for presidential action, Mankiller continued to maintain that

1925-495: A federal Indian trust relationship are based. Cultural activism since the late 1960s has increased the participation of Indigenous peoples in American politics. It has also led to expanded efforts to teach and preserve Indigenous languages for younger generations, and to establish a more robust cultural infrastructure: Native Americans have founded independent newspapers and online media outlets, including First Nations Experience ,

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2100-806: A few days later was honored with a Congressional Resolution from the U.S. House of Representatives. She was posthumously presented with the Drum Award for Lifetime Achievement by the Five Civilized Tribes . Mankiller's papers are housed in the Western History Collection at the University of Oklahoma , in Norman. With 14 honorary doctorates, she left a permanent mark on both her state and the nation, through her work to build communities and stewardship of her tribe. Over

2275-470: A founding board member, a scholarship was named in her honor to pay travel expenses for women to attend the gathering. A 2013 feature film, The Cherokee Word for Water , tells the story of the Bell waterline project that helped launch Mankiller's political career and started her friendship with her future husband, Charlie Soap. In the film, Mankiller is portrayed by actress Kimberly Norris Guerrero, and Soap

2450-486: A good mind'. Today it's called positive thinking". When Mankiller left office, the population of the Cherokee Nation had increased from 68,000 to 170,000 citizens. The tribe was generating annual revenues of approximately $ 25 million from a variety of sources, including factories, retail stores, restaurants and bingo operations. She had secured federal assistance of $ 125 million annually to assist with education, health, housing and employment programs. Having obtained

2625-452: A greater extent, while full-bloods maintained Cherokee language and culture. The two groups historically had been at odds, with much disagreement on development. By the time Mankiller was elected deputy, the mixed-blood faction focused on economic growth and favored non-Natives being hired to run Native businesses if they were more qualified. Full-bloods believed that such modernization would compromise Cherokee identity. Mankiller, who supported

2800-503: A key problem in the election, but Mankiller's gender was. She was surprised by the sexism she faced, as in traditional Cherokee society, families and clans were organized matrilineally . Though traditionally women had not held titled positions in Cherokee government, they had a women's council which wielded considerable influence, and were responsible for training the tribal chief. She received death threats, her tires were slashed, and

2975-470: A large degree of tribal sovereignty . For this reason, many Native American reservations are still independent of state law and the actions of tribal citizens on these reservations are subject only to tribal courts and federal law. The Indian Citizenship Act of 1924 granted US citizenship to all Native Americans born in the US who had not yet obtained it. This emptied the "Indians not taxed" category established by

3150-464: A lawsuit against the Keetoowah Band, which traditionally had allowed members to belong to both federally recognized tribes. Mankiller had hoped to reconcile the differences between the two tribes, but the tax compact created controversy. The Keetoowah Band refused to allow the Cherokee Nation to collect taxes from its members and began a policy of requiring their tribal members to withdraw from

3325-601: A middle-of-the-road approach, expanded the Cherokee Heritage Center and the Institute for Cherokee Literacy. She persuaded the tribal council to change the way that council members were elected so that rather than at-large candidates, potential members came from newly created districts. The change meant that urban areas with large populations no longer controlled the council membership. In 1985, Chief Swimmer resigned when appointed assistant secretary of

3500-483: A mobile eye-care clinic and established ambulance services. They also created early education and adult education programs. Mankiller was recognized with an honorary degree from Yale University in 1990 and from Dartmouth College in 1991. Around the same time, the contentious relationship with the United Keetoowah Band of Cherokee Indians flared again. Under Swimmer, the Cherokee Nation had filed

3675-724: A more collective basis than the culture which Europeans were familiar with. Most Indigenous American tribes treated their hunting grounds and agricultural lands as land that could be used by their entire tribe. Europeans had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures, as well as the shifting alliances among different nations during periods of warfare, caused extensive political tension, ethnic violence, and social disruption. Native Americans suffered high fatality rates from contact with European diseases that were new to them, and to which they had not acquired immunity . Smallpox epidemics are thought to have caused

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3850-428: A national best-seller. Gloria Steinem said in a review, "As one woman's journey, Mankiller opens the heart. As the history of a people, it informs the mind. Together, it teaches us that, as long as people like Wilma Mankiller carry the flame within them, centuries of ignorance and genocide can't extinguish the human spirit". Steinem and Mankiller became close friends, and Steinem later married her partner David Bale in

4025-500: A national lecture tour, speaking on health care, tribal sovereignty, women's rights and cancer awareness. She spoke to various civic organizations, tribal gatherings, universities and women's groups. In 1997, she received an honorary degree from Smith College . In 1998, President Clinton awarded Mankiller the Presidential Medal of Freedom , the highest civilian honor in the United States. Shortly after that, she had

4200-509: A pilot program spanning five years. Tribes received block grants and were allowed to tailor the use of funds based on local needs. Further amendments in the early 1990s extended self-determination to the Indian Health Service . Mankiller welcomed the initiative, which reinforced intergovernmental cooperation and increased self-determination. During her first full administration, her government built new health clinics, created

4375-475: A resolution recommending that the federal and legislative branches of the U.S. government terminate tribal governments. In 2007, a group of Democratic Party congressmen and congresswomen introduced a bill in the U.S. House of Representatives to terminate Federal recognition of the Cherokee Nation . This was related to their voting to exclude Cherokee Freedmen as members of the tribe unless they had

4550-775: A right to do so. Concerned by research connecting gambling and crime, she did not endorse gaming for the Cherokee Nation. She also rejected requests for the tribe to store nuclear waste, given its potential to harm the environment. Eventually, she changed her stance and bingo parlors became a major revenue source for the tribe. Founding the Private Industry Council, Mankiller brought government and private businesses together to analyze ways to generate economic growth in northeastern Oklahoma. She established employment training opportunities and programs that offered financial and technical expertise to tribal members who wanted to start their own small enterprises. She also backed

4725-426: A second kidney failure and received a second transplant, from her niece, Virlee Williamson. As previously, she immediately returned to work, resuming her lecture tours and working simultaneously on four books. In 1999 Mankiller was diagnosed with breast cancer and underwent a double- lumpectomy followed by radiation treatment . That same year, The Reader's Companion to U.S. Women's History , co-edited by Mankiller,

4900-483: A shared water system, build houses, or work on building rehabilitation, the grant involved the community in self-improvement. Working on the Bell project, Mankiller collaborated with Charlie Soap, who worked in the Indian Housing Authority and helped her supervise the venture. The success of the program led to its use as a model for other grant programs for her own and other tribes. In the midst of

5075-741: A similar pattern. Native Americans in the United States Native Americans (also called American Indians , First Americans , or Indigenous Americans ) are the Indigenous peoples of the United States , particularly of the lower 48 states and Alaska . They may also include any Americans whose origins lie in any of the indigenous peoples of North or South America. The United States Census Bureau publishes data about "American Indians and Alaska Natives ", whom it defines as anyone "having origins in any of

5250-556: A staff member Richard Allen to document groups which claimed Cherokee heritage, and they compiled a list of 269 associations throughout the country. After the passage of the Indian Arts and Crafts Act of 1990 , which provided both civil and criminal penalties for non-Native artists who promoted their work as "Indian Art", the tribe had the ability to certify artisans who could not prove their ancestry. In two highly publicized cases, involving Willard Stone and Bert Seabourn , Stone

5425-622: A suit with the Cherokee Judicial Appeals Tribunal and U. S. District Court alleging voting irregularities. Both tribal and federal courts ruled against Wheeler and Cowen. One of her main duties as deputy chief was to preside over the Tribal Council , the fifteen-member governing body for the Cherokee Nation. Though she assumed that the sexism of the campaign would end once the election was resolved, Mankiller quickly realized that she had little support in

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5600-662: A train from Stilwell, Oklahoma , to San Francisco. Though they were promised an apartment in the city, there were no apartments available when the Mankillers arrived. They were housed in a squalid hotel in the Tenderloin District for several weeks. Even when the family moved to Potrero Hill , where both her father and brother Don found work, the family struggled financially. They had few Native American neighbors, creating alienation from their tribal identities. Mankiller and her siblings enrolled in school, but it

5775-400: A variety of diseases, but in many cases this happened long after Europeans first arrived. When severe epidemics did hit, it was often less because Native bodies lack immunity than because European colonialism disrupted Native Communities and damaged their resources, making them more vulnerable to pathogens." After the thirteen British colonies revolted against Great Britain and established

5950-539: A well-to-do Ecuadorian and raised two daughters. Inspired by the social and political movements of the 1960s , Mankiller became involved in the Occupation of Alcatraz and later participated in the land and compensation struggles with the Pit River Tribe . For five years in the early 1970s, she was employed as a social worker, focusing mainly on children's issues. When Mankiller returned to Oklahoma in 1976,

6125-570: Is believed to be in Anchorage , Alaska, where over 10 percent of the population identify in the Census as having some Native ancestry, with 7.3 percent identifying that as their only ancestry. Urban Indians suffer from many of the same health problems as Natives on reservations. Rates of prenatal care are lower than on reservations, and rates of infant mortality are higher. Compared to the general population, urban Indians have: Social indicators show

6300-537: Is condescending for such lands to be considered "held in trust" and regulated in any fashion by any entity other than their own tribes. Some tribal groups have been unable to document the cultural continuity required for federal recognition. To achieve federal recognition and its benefits, tribes must prove continuous existence since 1900. The federal government has maintained this requirement, in part because through participation on councils and committees, federally recognized tribes have been adamant about groups' satisfying

6475-608: Is known as the " Kelp Highway ". The early inhabitants by land were classified as Paleo-Indians , who spread throughout the Americas, diversifying into numerous culturally distinct nations. Major Paleo-Indian cultures included the Clovis and Folsom traditions , identified through unique spear points and large-game hunting methods, especially during the Lithic stage . Around 8000 BCE, as the climate stabilized, new cultural periods like

6650-408: Is portrayed by actor Moses Brings Plenty . The film, produced by Kristina Kiehl and Soap, was a dream that involved more than 20 years of planning and fundraising. It was important to Mankiller that the story of the resilience of Native people be the focus of the film. The Mankiller Foundation, named in her honor, which focuses on educational, community and economic development projects, was involved in

6825-733: Is the largest tribe if only full-blood individuals are counted; the Navajo are the tribe with the highest proportion of full-blood individuals, 86.3%. The Cherokee have a different history; it is the largest tribe, with 819,000 individuals, and it has 284,000 full-blood individuals. As of 2012, 70% of Native Americans live in urban areas, up from 45% in 1970 and 8% in 1940. Urban areas with significant Native American populations include Minneapolis, Denver, Phoenix, Tucson, Chicago, Oklahoma City, Houston, New York City, and Los Angeles. Many live in poverty. Racism, unemployment, drugs and gangs are common problems which Indian social service organizations such as

7000-850: The 10th Circuit Court of Appeals ruled that the tribe was entitled to it, though the claim was reversed by the Supreme Court. The three tribes filed a claim in the United States Court of Federal Claims in 1989 alleging "mismanagement of tribal trust resources". In December 1988, Mankiller's leadership was recognized with a national award bestowed by the Independent Sector , an umbrella group for non-profit organizations. The John W. Gardner Leadership Award recognized not only her community development projects, but also her administration of Cherokee Nation Industries , which had seen profits soar to over $ 2 million. In

7175-564: The American Indian Movement (AIM) drawing attention to Indigenous rights. Landmark legislation like the Indian Self-Determination and Education Assistance Act of 1975 recognized tribal autonomy, leading to the establishment of Native-run schools and economic initiatives. Tribal sovereignty has continued to evolve, with legal victories and federal acknowledgments supporting cultural revitalization. By

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7350-543: The Archaic stage arose, during which hunter-gatherer communities developed complex societies across North America. The Mound Builders created large earthworks, such as at Watson Brake and Poverty Point , which date to 3500 BCE and 2200 BCE, respectively, indicating early social and organizational complexity. By 1000 BCE, Native societies in the Woodland period developed advanced social structures and trade networks, with

7525-734: The Association for Women in Communications and as Ms. magazine's Woman of the Year for 1987, and was featured in the article "Celebration of Heroes" in Newsweek 's July 1987 edition. One of Mankiller's first initiatives was to lobby for maintaining the operation of the Talking Leaves Job Corps Center, which the U.S. Department of Labor had placed on a list for closure. Officials agreed to suspend

7700-524: The Bureau of Indian Affairs promised better jobs and living conditions for families that agreed to move. In 1956, when she was 11, her father Charley was denied a loan from the BIA, and decided that moving to a city where he would have a regular income and a steady job would be good for his family. The family chose California because Irene's mother lived in Riverbank . Selling their belongings, they took

7875-518: The Census Bureau until 1930: American Indians and Alaska Natives as percentage of the total population between 1880 and 2020: Absolute numbers of American Indians and Alaska Natives between 1880 and 2020 (since 1890 according to the Census Bureau ): 78% of Native Americans live outside a reservation. Full-blood individuals are more likely to live on a reservation than mixed-blood individuals. The Navajo , with 286,000 full-blood individuals,

8050-679: The Cherokee Nation , Mankiller was hired in 1977 to work on a program for young Cherokees to study environmental science . That same year she enrolled in additional classes at Flaming Rainbow University in Stilwell , Oklahoma, completing her Bachelor of Science degree in social sciences with an emphasis on Indian Affairs, thanks to a correspondence course under a program offered by the Union for Experimental Colleges in Washington, D.C. She enrolled in graduate courses in community development at

8225-597: The Cherokee National Cultural Grounds in Tahlequah on April 10, including many dignitaries such as sitting Cherokee Chief Chad Smith , Oklahoma Governor Brad Henry , U.S. Congressman Dan Boren and Gloria Steinem . The ceremony included statements from former President and First Lady Bill and Hillary Clinton , as well as then President Barack Obama . Mankiller was buried in the family cemetery, Echota Cemetery, in Stilwell , and

8400-640: The Cherokee language , refers to a traditional Cherokee military rank, similar to a captain or major, or a shaman with the ability to avenge wrongs through spiritual methods. Alternative spellings are Outacity and Ontassetè . Wilma's given Cherokee name, meaning flower, was A-ji-luhsgi . When Charley and Irene married in 1937, they settled on Charley's father, John Mankiller's allotment , known as "Mankiller Flats", near Rocky Mountain in Adair County, Oklahoma , which he had received in 1907 as part of

8575-664: The Dawes Act , which undermined communal landholding. A justification for the policy of conquest and subjugation of the Indigenous people emanated from the stereotyped perceptions of Native Americans as "merciless Indian savages" (as described in the United States Declaration of Independence ). Sam Wolfson in The Guardian writes, "The declaration's passage has often been cited as an encapsulation of

8750-657: The Department of Housing and Urban Development 's Certificate of National Merit. Announcing that the Cherokee government would not wholly fund the Heritage Center, she pressed the center to become more proactive in attracting tourists and generating income to pay for its own operational expenses. When the Indian Gaming Regulatory Act of 1988 passed, Mankiller remained cautious about participating, though she acknowledged that other tribes had

8925-791: The Hopewell tradition connecting the Eastern Woodlands to the Great Lakes and the Gulf of Mexico . This period led to the Mississippian culture , with large urban centers like Cahokia —a city with complex mounds and a population exceeding 20,000 by 1250 CE. From the 15th century onward, European contact drastically reshaped the Americas. Explorers and settlers introduced diseases, causing massive Indigenous population declines, and engaged in violent conflicts with Native groups. By

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9100-626: The Indian Child Welfare Act , made it illegal to place Native children in non-Native families. In 1976, Mankiller's mother returned to Oklahoma, prompting Mankiller to move as well with her two daughters. Initially, she was unable to find work and moved back to California for six months. By the fall, she was back in Oklahoma, and built a small house near her mother's in Mankiller Flats. After doing volunteer work for

9275-758: The Indigenous peoples of Canada are generally known as First Nations , Inuit and Métis ( FNIM ). The history of Native Americans in the United States began before the founding of the U.S., tens of thousands of years ago with the settlement of the Americas by the Paleo-Indians . The Eurasian migration to the Americas occurred over millennia via Beringia , a land bridge between Siberia and Alaska , as early humans spread southward and eastward, forming distinct cultures and societies. Archaeological evidence suggests these migrations began 60,000 years ago and continued until around 12,000 years ago. Some may have arrived even before this time fishing in kayaks along what

9450-482: The Mission District , where 10 months later their daughter Felicia was born. They then moved to a house in a nearby neighborhood and in 1966 had a second daughter, Gina. While Olaya continued with his schooling at San Francisco State University and worked for Pan American Airlines , Mankiller was busy raising their daughters. Olaya saw his role as the family's provider, leaving his wife at home to bring up

9625-625: The Mississippi River , in order to accommodate continued European American expansion. This resulted in what amounted to the ethnic cleansing or genocide of many tribes, who were subjected to brutal forced marches . The most infamous of these came to be known as the Trail of Tears . Contemporary Native Americans have a unique relationship with the United States because they may be members of nations, tribes, or bands that have sovereignty and treaty rights upon which federal Indian law and

9800-620: The Senate Indian Affairs Committee endorsed a bill that would grant federal recognition to tribes in Virginia. As of 2000 , the largest groups in the United States by population were Navajo , Cherokee , Choctaw , Sioux , Chippewa , Apache , Blackfeet , Iroquois , and Pueblo . In 2000, eight of ten Americans with Native American ancestry were of mixed ancestry. It is estimated that by 2100 that figure will rise to nine out of ten. The civil rights movement

9975-483: The U.S. Attorney General and Secretary of the Interior . As a result of the two meetings, the Office of Indian Justice was established by the Department of Justice . In 1995, Mankiller was diagnosed with lymphoma and chose not to run again, largely due to health problems. Because of the chemotherapy, Mankiller had to forgo the immunosuppressive drugs she had been taking since her transplant. When George Bearpaw

10150-445: The U.S. federal government . She was an inspiration to Native and non-Native Americans and a role model for women and girls. "Prior to my election", Mankiller once said, "young Cherokee girls would never have thought that they might grow up and become chief". At the 2010 annual women's conference hosted by Women Empowering Women for Indian Nations (WEWIN) to promote and empower Indigenous women's leadership, for which Mankiller had been

10325-734: The United States Constitution , allowed Natives to vote in elections, and extended the Fourteenth Amendment protections granted to people "subject to the jurisdiction" of the United States. However, some states continued to deny Native Americans voting rights for decades. Titles II through VII of the Civil Rights Act of 1968 comprise the Indian Civil Rights Act, which applies to Native American tribes and makes many but not all of

10500-446: The University of Arkansas , in Fayetteville , while continuing to work in the tribal offices as an economic stimulus coordinator. She worked on home health care , the Indian child welfare protocols, language services, a senior citizens program and a youth shelter. On November 9, 1979, on her way back to Tahlequah from Fayetteville, Mankiller's vehicle was struck by an oncoming car. Sherry Morris, one of Mankiller's closest friends,

10675-459: The Vietnam War and in favor of civil rights for ethnic minorities and women . Among the groups that sprang up in the period was the American Indian Movement (AIM), which in San Francisco was centered around the activities at the San Francisco Indian Center. Also meeting there was the United Bay Indian Council, which operated as an umbrella organization for 30 separate groups representing people of different tribal affiliations. In October 1969,

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10850-625: The West Coast . On her travels, she met members of the Pit River Tribe in Northern California, near Burney , and joined their campaign for compensation with the Indian Claims Commission and Pacific Gas and Electric Company for lands illegally taken from the tribe during the California Gold Rush . Over the next five years, she assisted the tribe in raising funds for its legal defense and helped prepare documentation for their claim, gaining experience in international and treaty law. Closer to home, Mankiller founded East Oakland 's Native American Youth Center, where she served as director. Locating

11025-565: The first written accounts of the contact were provided by Europeans . Ethnographers classify the Indigenous peoples of North America into ten geographical regions which are inhabited by groups of people who share certain cultural traits, called cultural areas. The ten cultural areas are: At the time of the first contact, the Indigenous cultures were different from those of the proto-industrial and mostly Christian immigrants. Some Northeastern and Southwestern cultures, in particular, were matrilineal and they were organized and operated on

11200-412: The state recognition of groups claiming Cherokee and Muscogee (Creek) ancestry. She and other tribal leaders among the Five Civilized Tribes believed that the state recognition process could allow some groups to falsely claim Native heritage. During the congressional hearings on reform of the tribal recognition policies in Washington, D.C., Mankiller stated her opposition to any reform that would weaken

11375-639: The 1983 tribal elections. When the duo won, she became the first elected woman to serve as Deputy Chief of the Cherokee Nation. She was elevated to Principal Chief when Swimmer took a position in the federal administration of the Bureau of Indian Affairs , serving until 1995. During her administration, the Cherokee government built new health clinics, created a mobile eye-care clinic, established ambulance services, and created early education, adult education and job training programs. She developed revenue streams, including factories, retail stores, restaurants and bingo operations, while establishing self-governance, allowing

11550-438: The 1990s when at least three generations have survived the relocation years of the 1950s and 1960s. The early image misrepresents the urban Indian population to an unfortunate degree, since many Indian citizens in cities hold professional positions and are members of the middle class in America." (p. 27). Charles Wilkinson, a legal scholar and author of Blood Struggle , has stated: "Relocation fell into disfavor because of

11725-406: The 19th century, westward U.S. expansion, rationalized by Manifest destiny , pressured tribes into forced relocations like the Trail of Tears , which decimated communities and redefined Native territories. Despite resistance in events like the Sioux Uprising and Battle of Little Bighorn , Native American lands continued to be reduced through policies like the Indian Removal Act of 1830 and later

11900-599: The 20th century, these policies focused on forced assimilation . When the United States was established, Native American tribes were considered semi-independent nations, because they generally lived in communities which were separate from communities of white settlers . The federal government signed treaties at a government-to-government level until the Indian Appropriations Act of 1871 ended recognition of independent Native nations, and started treating them as "domestic dependent nations" subject to applicable federal laws. This law did preserve rights and privileges, including

12075-513: The 21st century, Native Americans had achieved increased control over tribal lands and resources, although many communities continue to grapple with the legacy of displacement and economic challenges. Urban migration has also grown, with over 70% of Native Americans residing in cities by 2012, navigating issues of cultural preservation and discrimination. Continuing legal and social efforts address these concerns, building on centuries of resilience and adaptation that characterize Indigenous history across

12250-455: The 48 states and Alaska. Native American population rebounded sharply from 1950, when they numbered 377,273; it reached 551,669 in 1960, 827,268 in 1970, with an annual growth rate of 5%, four times the national average. Total spending on Native Americans averaged $ 38 million a year in the late 1920s, dropping to a low of $ 23 million in 1933, and returning to $ 38 million in 1940. The Office of Indian Affairs counted more American Indians than

12425-597: The Americas , including Mesoamerican peoples such as the Maya , as well as Canadian and South American natives . In 2022, 634,503 Indigenous people in the United States identified with Central American Indigenous groups, 875,183 identified with the Indigenous people of Mexico , and 47,518 identified with Canadian First Nations . Of the 3.2 million Americans who identified as American Indian or Alaska Native alone in 2022, around 45% are of Hispanic or Latino ethnicity, with this number growing as increasing numbers of Indigenous people from Latin American countries immigrate to

12600-399: The Americas. According to the 2020 census, the U.S. population was 331.4 million. Of this, 3.7 million people, or 1.1 percent, reported American Indian or Alaska Native ancestry alone. In addition, 5.9 million people (1.8 percent), reported American Indian or Alaska Native in combination with one or more other races. The definition of American Indian or Alaska Native used in the 2010 census

12775-649: The Bell Project, in 1981, tribal chief Ross Swimmer promoted her as first director of a department she devised, the Community Development Department of the Cherokee Nation. Over the next three years, Mankiller raised millions of dollars for similar community development programs. Her approach was one of self-help, which allowed citizens to identify their problems and gain control of the challenges they faced. Impressed by her skill and results, Swimmer asked her to be his running mate for

12950-526: The Center burned, and the loss of their meeting place created a bond between administrators and student activists, who combined their efforts to bring the plight of urban Native Americans to the public eye with the reoccupation of Alcatraz . The occupation inspired Mankiller to become involved in civil rights activism. Prior to the November takeover of the island, she had not been involved in either AIM or

13125-626: The Cherokee Nation , is a good example of the Indian professional middle class raised in an urban area. Mankiller relocated with her parents in the 1950s to the San Francisco Bay Area. She states in her autobiography, "We were not forced to do anything . . . our poverty had prompted the move. In 1955, my father first started talking to the Bureau of Indian Affairs officials about the various forms of assistance for Cherokees. Relocation

13300-416: The Cherokee Nation against Mankiller, alleging embezzlement of tribal funds of $ 300,000 paid out to tribal officials and department heads who left at the end of her term in 1995. Cherokee Nation v. Mankiller was withdrawn by a vote of the tribal council. Reflecting on her chieftainship, Mankiller said, "We've had daunting problems in many critical areas, but I believe in the old Cherokee injunction to 'be of

13475-528: The Cherokee Nation hired her as an economic stimulus coordinator. With her expertise at preparing documentation, she became a successful grant writer, and by the early 1980s was directing the newly created Community Development Department of the Cherokee Nation. As Director she designed and supervised innovative community projects allowing rural citizens to identify their own challenges and, through their labor, participate in solving them. Her project in Bell, Oklahoma ,

13650-432: The Cherokee Nation to participate in a project that allowed the tribe to self-govern and assume responsibility for the use of federal funds. This change in policy had come about because of allegations of corruption and mismanagement in the Bureau of Indian Affairs. Hearings on the matter resulted in amendments in 1988 to the Indian Self-Determination and Education Assistance Act of 1975 , to allow ten tribes to participate in

13825-714: The Cherokee Nation, claiming to be the "true" tribe representing Cherokee people. Mankiller, whose administration had established a district court to deal with the problem of Indian country being in federal jurisdiction rather than falling under state or local law enforcement, began a practice in late 1990 of negotiating cross-deputation agreements with law enforcement agencies and the Cherokee Nation Marshal Service. (Cross-deputation became formally authorized in April 1991). Raids conducted by county officials and Cherokee Marshals on 14 smoke shops licensed by

14000-473: The Cherokee approach to life is being able to continually move forward with kind of a good mind and not focus on the negative things in your life and the negative things you see around you, but focus on the positive things and try to look at the larger picture and keep moving forward..[It] also taught me to look at the larger things in life rather than focusing on small things, and it's also awfully, awfully hard to rattle me after having faced my own mortality ... so

14175-634: The Chief's lack of experience. After her term as chief, in 1996, Mankiller became a visiting professor at Dartmouth College , where she taught in the Native American Studies program as part of the school's Montgomery Fellows program. That year, she was honored with the Elizabeth Blackwell Award from Hobart and William Smith Colleges for her exemplary service to humanity. After a semester, she began traveling on

14350-552: The Ghost Dance properly, the European American colonists would vanish, the bison would return, and the living and the dead would be reunited in an Eden ic world. On December 29 at Wounded Knee, gunfire erupted, and U.S. soldiers killed up to 300 Indians, mostly old men, women, and children. Days after the massacre, the author L. Frank Baum wrote: The Pioneer has before declared that our only safety depends upon

14525-778: The Humanities for Oklahoma's 100th anniversary of statehood . After the lecture, she was honored with the inaugural Oklahoma Humanities Award by the Oklahoma Humanities Council. She continued her lecture tours and scholarship, and in September 2009 was named the first Sequoyah Institute Fellow at Northeastern State University . In March 2010, her husband announced that Mankiller was terminally ill with pancreatic cancer . Mankiller died on April 6, 2010, from cancer at her home in rural Adair County, Oklahoma . About 1,200 people attended her memorial service at

14700-526: The Indians were destined to vanish under the pressure of white civilization, stating in an 1886 lecture: I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth. One of the last and most notable events during the Indian wars was the Wounded Knee Massacre in 1890. In

14875-487: The Judicial Appeals Tribunal, which required a recount including the absentee voters. The council recount gave Mankiller's administration the majority and the seat was filled by a supporter of her policies. Mankiller used the press surrounding her election to combat the negative stereotypes about Native people, stressing their cultural heritage and strengths. She was selected as Newsmaker of the Year by

15050-404: The Keetoowah Band were carried out in the fall of 1990. Officials of the band failed to obtain a restraining order against the Cherokee Nation and took their grievance to the Bureau of Indian Affairs. Unable to resolve the matter, the federal courts stepped in and ruled that the smoke shops of the Keetoowah Band were not exempt from state taxes. In March 1991, Mankiller announced her candidacy for

15225-746: The Little Earth housing complex in Minneapolis attempt to address. Below are numbers for U.S. citizens self-identifying to selected tribal groupings, according to the 2010 U.S. census. There are 573 federally recognized tribal governments and 326 Indian reservations in the United States. These tribes possess the right to form their own governments, to enforce laws (both civil and criminal) within their lands, to tax, to establish requirements for membership, to license and regulate activities, to zone, and to exclude persons from tribal territories. Limitations on tribal powers of self-government include

15400-548: The Native American population. "Continued urbanization is likely not only to result in increased intermarriage as more and more Native Americans come in contact with non-Native peoples, but also to diminish further the identity of Native Americans as distinctive tribal peoples tied to specific geographical areas." Although there are issues facing urban Indigenous communities such as intergenerational expressions of violence against women or manifestations of marginalization in

15575-495: The Native community in their urban area." As defined by NUIFC, urban Indians may variously be permanent residents including long term residents , forced residents , or medium and short term visitors . Long-term residents are those who have been in a city for multiple generations. Some are descendants of the people who traditionally owned land that has been developed as an urban center. Forced residents are those who were forced to relocate to urban centers by government policy or by

15750-492: The Penobscot Nation, Houlton Band of Maliseet Indians, and Passamaquoddy Tribe . These representatives can sponsor any legislation regarding American Indian affairs or co-sponsor any pending State of Maine legislation. Maine is unique regarding Indigenous leadership representation. In the state of Virginia , Native Americans face a unique problem. Until 2017 Virginia previously had no federally recognized tribes but

15925-530: The Prairie Provinces and Northern Canada, include Winnipeg , Edmonton , Calgary , Saskatoon , Regina , and Thunder Bay . The number of American Indians living in urban settings accelerated in the 1950s and 1960s because of the Indian termination policy of that era, which encouraged Native people to leave their reservations . During that period, the Bureau of Indian Affairs (BIA) also developed

16100-578: The Process of Enrolling as a Member of the Cherokee Nation enacted the policy into law, effectively barring Cherokee Freedmen from citizenship . Mankiller had reaffirmed "Swimmer's order on CDIBs and voting. But in 2004, Lucy Allen, a Freedman descendant, took the matter to the Cherokee Supreme Court, and the court, in a split decision, said that the descendants of Freemen were, in fact, Cherokee, could apply to be enrolled, and should have

16275-513: The Reagan White House, she highlighted how reductions in funding for low-income housing, health and nutrition programs, and educational initiatives were affecting the tribe. While she recognized that economic development was a priority, Mankiller stressed that business development had to be balanced by addressing social problems. Weeks before the election, Mankiller was hospitalized for her kidney disease. Her opponents argued that she

16450-459: The Secretary of State, rather than the Bureau of Indian Affairs . The Bureau of Indian Affairs reports on its website that its "responsibility is the administration and management of 55,700,000 acres (225,000 km ) of land held in trust by the United States for American Indians, Indian tribes, and Alaska Natives ". Many Native Americans and advocates of Native American rights believe that it

16625-478: The U.S. federal government's claim to recognize the "sovereignty" of Native American peoples falls short, given that the United States wishes to govern Native American peoples and treat them as subject to U.S. law. Such advocates contend that full respect for Native American sovereignty would require the U.S. government to deal with Native American peoples in the same manner as any other sovereign nation, handling matters related to relations with Native Americans through

16800-505: The US Bureau of Indian Affairs . Mankiller succeeded him as the first female principal chief of the Cherokee Nation, when she was sworn into office on December 5, 1985. To appease her detractors on the council, she did not attend council meetings, and stressed the separation between the executive and legislative branches of the government. Almost immediately, the press coverage on Mankiller made her an international celebrity and improved

16975-405: The US and more Latinos self-identify with indigenous heritage. Of groups Indigenous to the United States, the largest self-reported tribes are Cherokee (1,449,888), Navajo (434,910), Choctaw (295,373), Blackfeet (288,255), Sioux (220,739), and Apache (191,823). 205,954 respondents specified an Alaska Native identity. Native Hawaiians are counted separately from Native Americans by

17150-795: The United Bay Council. She began to meet with other Native Americans who had participated in the Indian Center, becoming active in the groups supporting the Occupation. While she did visit Alcatraz, most of her work focused on fundraising and support, gathering supplies of blankets, food and water for those on the island. Soon after the Occupation began, Charley Mankiller was diagnosed with kidney disease, which caused Mankiller to discover that she shared polycystic kidney disease with her father. In between her activism, school and family obligations, she spent as much time with him as she

17325-458: The United States, President George Washington and Secretary of War Henry Knox conceived the idea of " civilizing " Native Americans in preparation for their assimilation as U.S. citizens. Assimilation, whether it was voluntary, as it was with the Choctaw , or forced , was consistently maintained as a matter of policy by consecutive American administrations. During the 19th century,

17500-555: The Year, an honor bestowed by the Oklahoma Federation of Indian Women, and her induction into the Oklahoma Women's Hall of Fame . She was awarded an honorary doctorate from the University of New England and received a citation for leadership from Harvard University . By 1986, Mankiller and Charlie Soap's relationship had changed from a professional one to a personal one, leading to their engagement early in

17675-414: The accident, three months after the collision, Mankiller began to notice a loss of muscle coordination. She dropped things, was unable to grip items, her voice tired after a few moments of speaking. Doctors thought that the problems were related to the accident, but one day while watching a muscular dystrophy telethon , Mankiller thought her symptoms sounded similar. She called the muscular dystrophy center,

17850-574: The banks and riverbed of the Arkansas River. At issue was whether the tribes were entitled to be paid for the loss of access to coal, gas and oil deposits, which could no longer be extracted as the United States Army Corps of Engineers had rerouted the river during the construction of the McClellan–Kerr Arkansas River Navigation System . The Cherokee then sued the United States for compensation, and

18025-407: The census, being classified as Pacific Islanders . According to 2022 estimates, 714,847 Americans reported Native Hawaiian ancestry. The 2010 census permitted respondents to self-identify as being of one or more races. Self-identification dates from the census of 1960; prior to that the race of the respondent was determined by the opinion of the census taker. The option to select more than one race

18200-525: The chiefs to collect state taxes and retain a portion of the revenues. In June 1990, Mankiller's kidney disease worsened and one of her kidneys failed. Her brother Don donated one of his kidneys, and she underwent a kidney transplant in July, returning to work within a few weeks. While she was in Boston recuperating from the transplant, she met with officials from Washington, D.C., and signed an agreement for

18375-635: The children, whom she immersed in Cherokee heritage. Though they joined the Baptist church, the children were wary of white congregants and customs, preferring to attend tribal ceremonial gatherings. Family elders taught the children traditional stories. In 1955, a severe drought made it more difficult for the family to provide for itself. As a part of the Indian termination policy , the Indian Relocation Act of 1956 provided assistance to relocate Native families to urban areas. Agents from

18550-541: The children. But Mankiller was restless and returned to school, enrolling in classes at Skyline Junior College . For the first time, she enjoyed school and took only courses that interested her. In 1964, a small group of Red Power activists occupied Alcatraz Island for a few hours. In the late 1960s, a group of students from the University of California at Berkeley , Los Angeles and Santa Cruz , along with students at San Francisco State, began protesting against

18725-546: The closure if she could find a suitable location. She recommended that the job center be housed in the financially insolvent motel, but initially the Tribal Council denied her permission. She was able to reverse their decision by promising to take the issue directly to a vote of the tribal members. She also expanded community development programs, using the Bell Project model, and in 1987 the Kenwood Project won

18900-427: The coercion and ineffectiveness, but one bright light began to shine years later. Although relocation provided few benefits to the people it directly served, many of their children, having grown up in the cities, helped build the Indian professional middle class, which played a central role in revitalizing Indian life in the latter part of the twentieth century." (p. 85) Wilma Mankiller , former Principal Chief of

19075-435: The council. Some members viewed her as a political enemy, while others discounted her because of her gender. She chose to avoid involvement in tribal legislation to minimize the hostility to her election, instead concentrating on areas of government that the council did not control. One of her first focus issues was on the full-blood/mixed-blood divide. Cherokees with non-Native ancestry had assimilated into American culture to

19250-420: The course of her three terms as Principal Chief, Mankiller reinvigorated the Cherokee Nation through community development projects where men and women work collectively for the common good. Under the national policy of Native American self-determination , Mankiller improved federal–tribal negotiations and helped create and shepherd the government-to-government relationship that the Cherokee Nation now enjoys with

19425-549: The creation of a tribal electronic harness and cabling company, construction of a hydroelectric plant and a horticultural operation. Another initiative launched soon after her installment was a claim of compensation from the U.S. government for misappropriating resources from the Arkansas River . The U.S. Supreme Court ruled in Choctaw Nation v. Oklahoma that the Cherokee, Choctaw and Chickasaw Nations owned

19600-522: The dehumanizing attitude toward Indigenous Americans that the US was founded on." Native American nations on the plains in the west continued armed conflicts with the U.S. throughout the 19th century, through what were called generally Indian Wars . Notable conflicts in this period include the Dakota War , Great Sioux War , Snake War , Colorado War , and Texas-Indian Wars . Expressing the frontier anti-Indian sentiment, Theodore Roosevelt believed

19775-814: The failure and abuses of the BIA's Relocation Program. But, more recent scholarship has demonstrated that Native people were resourceful and able to adapt to the demands of urban living just as poor European immigrants had done in the 19th century. This scholarship is represented by Douglas K. Miller's Indians on the Move, James LaGrand's Indian Metropolis , Joan Weibel-Orlando's Indian Country, L.A. , and Shawnee - Sac and Fox - Seminole - Muscogee Creek scholar Donald Fixico 's Urban Indian Experience in America. Regarding prior negative stereotypes about adjustment, Native scholar Fixico has stated, "This downtrodden image does not accurately portray urban Indians, particularly in

19950-659: The farm for a year. By the time she returned, the family had moved again and were living in Hunters Point , a neighborhood riddled with crime, drugs and gangs. Though she had regained her confidence during her year away, Mankiller still felt isolated and began to become involved in the activities of the San Francisco Indian Center. She remained indifferent to school, where she struggled with math and science, but graduated from high school in June 1963. As soon as she finished school, Mankiller found

20125-977: The first Native American television channel; established Native American studies programs, tribal schools universities , museums, and language programs. Literature is at the growing forefront of American Indian studies in many genres, with the notable exception of fiction—some traditional American Indians experience fictional narratives as insulting when they conflict with traditional oral tribal narratives. The terms used to refer to Native Americans have at times been controversial . The ways Native Americans refer to themselves vary by region and generation, with many older Native Americans self-identifying as "Indians" or "American Indians", while younger Native Americans often identify as "Indigenous" or "Aboriginal". The term "Native American" has not traditionally included Native Hawaiians or certain Alaskan Natives , such as Aleut , Yup'ik , or Inuit peoples. By comparison,

20300-729: The form of substance abuse, urban Indigenous communities are not severed from their histories or cultures but rather finding new ways to revitalize what was lost and stand up to centuries of policies aimed at erasure. It is difficult to get a reliable number for the urban Indian population. In 1999, Kenneth Prewitt , director of the United States Census Bureau estimated that the US Census undercounted American Indians and Alaska Natives by just over 12 percent. The census relies on self-reporting of ethnic identity by those who respond, so there are also critics who believed that

20475-457: The government policy of forced assimilation for Native American people. Wilma had five older siblings: Louis Donald "Don", Frieda Marie, Robert Charles, Frances Kay and John David. In 1948, when she was three, the family moved into a house built by her father, her uncle and her brother, Don, on the allotment of her grandfather John. Her five other siblings, Linda Jean, Richard Colson, Vanessa Lou, James Ray and William Edward, were born over

20650-525: The greatest loss of life for Indigenous populations. "The decline of native American populations was rapid and severe, probably the greatest demographic disaster ever. Old World diseases were the primary killer. In many regions, particularly the tropical lowlands, populations fell by 90 percent or more in the first century after the contact." Estimates of pre-Columbian population of the United States vary from 4 to 18 million. Jeffrey Ostler writes: "Most Indigenous communities were eventually afflicted by

20825-402: The guarantees of the U.S. Bill of Rights applicable within the tribes. Since the 1960s, Native American self-determination movements have resulted in positive changes to the lives of many Native Americans, though there are still many contemporary issues faced by them . Today, there are over five million Native Americans in the US, about 80% of whom live outside reservations. The states with

21000-561: The highest percentage of Native Americans are Alaska , Oklahoma , New Mexico , South Dakota , Montana , and North Dakota . Beginning toward the end of the 15th century, the migration of Europeans to the Americas led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange . Because most Native American groups had preserved their histories by means of oral traditions and artwork,

21175-609: The ideology known as manifest destiny became integral to the American nationalist movement. Westward expansion of European American populations after the American Revolution resulted in increasing pressure on Native Americans and their lands, warfare, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act , authorizing the federal government to relocate Native Americans from their homelands within established states to lands west of

21350-450: The indigenous American census numbers are inflated as more people claim Native American ancestry. Therefore, all numbers should be viewed with some caution. The number of urban Indians is increasing. The 1970 census showed 62 percent of people who identified as American Indians or Alaska Natives living on Indian reservations or other Native lands; the 2000 census showed that number down to 39 percent. The highest concentration of Urban Indians

21525-543: The meeting as a "photo opportunity" for the president, the publicity of the event further enhanced her image with the public. The most significant development in her first full term was the negotiation with the State of Oklahoma for tax sharing on businesses operating on Cherokee lands. The compact, signed by Governor David Walters and leadership of all of the Five Civilized Tribes except the Muscogee (Creek) Nation , allowed

21700-502: The middle of her first term, Mankiller was invited to the White House to meet with President Reagan to discuss Native peoples' grievances with his administration. Thinking that it was going to be a productive meeting, Mankiller, who had been chosen as one of the three spokespeople for the 16 invited chiefs, was disappointed that Reagan discounted their issues and merely reiterated his pledge for self-determination. Though she brushed off

21875-765: The need to access specialized health or other services. Medium and short-term visitors are in a city to visit family or friends, to pursue an education, etc. The term "forced residents" is a contested term. Urban Indian populations are largely concentrated in cities in the Western United States and parts of the Midwest, with a few exceptions. Major U.S. cities with large Native American populations include Los Angeles , Tulsa , Oklahoma City , Phoenix , Salt Lake City , Anchorage , Seattle , Portland , Tucson , Albuquerque , and Minneapolis . Canadian cities with large First Nations populations, most of which are in

22050-565: The next 12 years. The small house had no electricity or plumbing and they lived in "extreme poverty". The family hunted and fished, maintaining a vegetable garden to feed themselves. They also grew peanuts and strawberries, which they sold. Mankiller went to school through the fifth grade in a three-room schoolhouse, in Rocky Mountain. The family spoke both English and Cherokee at home; even Mankiller's mother spoke Cherokee. Her mother canned food and used flour sacks to make clothes for

22225-412: The next election and shortly thereafter was invited to meet with other Indian leaders at the White House with President George H. W. Bush . Bush's officials, unlike Reagan's, were receptive to input from tribal leaders, and Mankiller hoped that a new era of "government-to-government relationships" would follow. In the June election, she won 83% of the vote. One of her first actions was to participate in

22400-494: The next tribal election. In 1983, Mankiller, a Democrat , was selected as a running mate by Ross Swimmer , a Republican , in a bid for Swimmer's third consecutive term as principal chief. Though they both wanted the tribe to become more self-sufficient, Swimmer felt the path was through developing tribal businesses, like hotels and agricultural enterprises. Mankiller wanted to focus on small rural communities, improving housing and health care. Their differences on policy were not

22575-404: The original peoples of North and South America ... and who maintains tribal affiliation or community attachment". The census does not, however, enumerate "Native Americans" as such, noting that the latter term can encompass a broader set of groups, e.g. Native Hawaiians , which it tabulates separately. The European colonization of the Americas from 1492 resulted in a precipitous decline in

22750-487: The perception of Native Americans throughout the country. In articles such as a November 1985 interview in People , Mankiller strove to show that Native cultural traditions of cooperation and respect for the environment made them role models for the rest of society. In an interview with Ms. , she pointed out that Cherokee women had been valued members of their communities before mainstream society imposed patriarchy upon

22925-462: The problem was one of inexperienced leadership, in which she did not want to be involved. When an independent group of legal analysts, known as the "Massad Commission", was assembled in 1997 to evaluate the problems in Byrd's administration, Mankiller, in spite of her ongoing health concerns, was called to testify. She reiterated at the hearings that she believed the problems stemmed from poor advisors and

23100-494: The problem was quickly resolved. King would later make trips to Arizona visiting Native Americans on reservations, and in churches encouraging them to be involved in the Civil Rights Movement. In King's book Why We Can't Wait he writes: Wilma Mankiller Wilma Pearl Mankiller ( Cherokee : ᎠᏥᎳᏍᎩ ᎠᏍᎦᏯᏗᎯ , romanized:  Atsilasgi Asgayadihi ; November 18, 1945 – April 6, 2010)

23275-410: The problems of Virginia Indians in establishing documented continuity of identity, due to the work of Walter Ashby Plecker (1912–1946). As registrar of the state's Bureau of Vital Statistics, he applied his own interpretation of the one-drop rule , enacted in law in 1924 as the state's Racial Integrity Act. It recognized only two races: "white" and "colored". Plecker, a segregationist , believed that

23450-615: The production. In 2015, the Cherokee Nation completed construction on an addition to the Wilma P. Mankiller Health Center, located in Stilwell, doubling its size and updating its equipment. The center, one of the busiest of the eight hospitals in the Cherokee Nation Health Services system, serves approximately 120,000 patients annually. In 2017 a documentary film, Mankiller , produced by Valerie RedHorse Mohl,

23625-417: The race with Soap's support. She persuaded voters that the tribe could cooperate with state and federal governments to negotiate favorable terms to improve their opportunities. Soap, as a full-blood Cherokee, was instrumental in taking her message to that faction and defusing the gender issue, by speaking in Cherokee with them about the traditional place of women in Cherokee society. Focusing on budget cuts by

23800-561: The recognition process. During her tenure as chief, the Cherokee tribal council passed two resolutions to bar those without a Certificate of Degree of Indian Blood (CDIB) from enrolling in the tribe. The 1988 Rules and Regulations of the Cherokee Registration Committee required applicants to possess a federal certification that they had ancestry linking them to the Dawes Rolls . The 1992 Act Relating to

23975-418: The relations to ancestral homelands may be highly significant. This relation may take on a different meaning for them than for the people who inhabit their homelands continuously. Cherokee scholar Russell Thornton, a demographer and professor at UCLA, has pointed out that Native Americans tend to intermarry with non-Indians at an increasing rate. He attributes this, partially, to the increased urbanization of

24150-511: The right to label arts and crafts as Native American and permission to apply for grants that are specifically reserved for Native Americans. But gaining federal recognition as a tribe is extremely difficult; to be established as a tribal group, members have to submit extensive genealogical proof of tribal descent and continuity of the tribe as a culture. In July 2000, the Washington State Republican Party adopted

24325-524: The right to vote." In 1992, Mankiller endorsed Bill Clinton for president, but did not donate any money to his campaign. She was invited to take part in an economic conference in Little Rock, Arkansas , and participated in his transition team for the presidency. Thanks to her access to high-level officials, she became the "most influential Indian leader in the country". Her autobiography, Mankiller: A Chief and Her People , published in 1993, became

24500-471: The same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money (this includes paper currency). In addition, there are a number of tribes that are recognized by individual states , but not by the federal government. The rights and benefits associated with state recognition vary from state to state. Many Native Americans and advocates of Native American rights point out that

24675-446: The same requirements as they did. The Muwekma Ohlone of the San Francisco Bay Area are pursuing litigation in the federal court system to establish recognition. Many of the smaller eastern tribes, long considered remnants of extinct peoples, have been trying to gain official recognition of their tribal status. Several tribes in Virginia and North Carolina have gained state recognition. Federal recognition confers some benefits, including

24850-620: The size of the Native American population because of newly introduced diseases , including weaponized diseases and biological warfare by colonizers, wars , ethnic cleansing , and enslavement . Numerous scholars have classified elements of the colonization process as comprising genocide against Native Americans. As part of a policy of white settler colonialism , European settlers continued to wage war and perpetrated massacres against Native American peoples, removed them from their ancestral lands , and subjected them to one-sided government treaties and discriminatory government policies. Into

25025-660: The south in the late 1950s after they reached out to him. At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses. Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and, through his intervention,

25200-613: The southern and western states. In the south segregation was a major problem for Native Americans seeking education, but the NAACP's legal strategy would later change this. Movements such as Brown v. Board of Education was a major victory for the Civil Rights Movement headed by the NAACP , and inspired Native Americans to start participating in the Civil Rights Movement. Martin Luther King Jr. began assisting Native Americans in

25375-535: The state as "colored" and gave them lists of family surnames to examine for reclassification based on his interpretation of data and the law. This led to the state's destruction of accurate records related to families and communities who identified as Native American (as in church records and daily life). By his actions, sometimes different members of the same family were split by being classified as "white" or "colored". He did not allow people to enter their primary identification as Native American in state records. In 2009,

25550-500: The state had recognized eight. This is related historically to the greater impact of disease and warfare on the Virginia Indian populations, as well as their intermarriage with Europeans and Africans. Some people confused ancestry with culture, but groups of Virginia Indians maintained their cultural continuity. Most of their early reservations were ended under the pressure of early European settlement. Some historians also note

25725-529: The state's Native Americans had been "mongrelized" by intermarriage with African Americans; to him, ancestry determined identity, rather than culture. He thought that some people of partial black ancestry were trying to " pass " as Native Americans. Plecker thought that anyone with any African heritage had to be classified as colored, regardless of appearance, amount of European or Native American ancestry, and cultural/community identification. Plecker pressured local governments into reclassifying all Native Americans in

25900-403: The things I learned from those experiences actually enabled me to lead. Without those experiences, I don't think I would have been able to lead. I think I would have gotten caught up in a lot of nonsensical things." Mankiller's first community development program as a grant writer was for Bell, Oklahoma . By requiring community members to donate their time and labor to lay 16 miles of pipe for

26075-474: The total extermination of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In the 20th century, Native Americans served in significant numbers during World War II, marking a turning point for Indigenous visibility and involvement in broader American society. Post-war, Native activism grew, with movements such as

26250-647: The tribe to manage its own finances. Mankiller returned to her activist role as an advocate working to improve the image of Native Americans and combat the misappropriation of native heritage, by authoring books including a bestselling autobiography, Mankiller: A Chief and Her People , and giving numerous lectures on health care, tribal sovereignty, women's rights and cancer awareness after retiring from politics. Throughout her life, she had serious health problems, including polycystic kidney disease , myasthenia gravis , lymphoma and breast cancer, and needed two kidney transplants. She died in 2010 from pancreatic cancer , and

26425-524: The tribe's grant for "self-governance", federal oversight of tribal funds was minimized. Byrd's administration became embroiled in a constitutional crisis, which he blamed on Mankiller, stating that her failure to attend his inauguration and lack of mentoring divided the tribe and left him without experienced advisors. His supporters also alleged that Mankiller was behind attempts to remove Byrd from office, an allegation she denied. She had remained silent on Byrd's administration until he accused her of heading

26600-540: The tribe. In presenting her critiques of Reagan administration policies that might diminish tribal self-determination or threaten their culture, she built relationships with various power brokers. Because she lacked favor with the Tribal Council, she also used her access with the press to educate Cherokee voters on the goals of her administration and her desire to improve housing and health services. Within five months of becoming chief, Mankiller's celebrity status resulted in her election that year as American Indian Woman of

26775-566: The year. Not wanting to provoke calls for her to step down, they kept the relationship private until their marriage in October. It nevertheless caused controversy, generating calls for Soap to resign from his position. He resigned, effective with the end of January 1987, which generated further criticism from Mankiller's opponents, who saw the delay as a tactic for Soap to qualify for retirement benefits. Initially, Mankiller's negative experiences dissuaded her from seeking re-election, but after her opponents tried to persuade her not to run, she entered

26950-717: The years leading up to it the U.S. government had continued to seize Lakota lands. A Ghost Dance ritual on the Northern Lakota reservation at Wounded Knee, South Dakota , led to the U.S. Army's attempt to subdue the Lakota. The dance was part of a religious movement founded by the Northern Paiute spiritual leader Wovoka that told of the return of the Messiah to relieve the suffering of Native Americans and promised that if they would live righteous lives and perform

27125-477: Was a Native American activist, social worker, community developer and the first woman elected to serve as Principal Chief of the Cherokee Nation . Born in Tahlequah, Oklahoma , she lived on her family's allotment in Adair County, Oklahoma , until the age of 11, when her family relocated to San Francisco as part of a federal government program to urbanize Indigenous Americans . After high school, she married

27300-463: Was a full-blooded Cherokee , whose ancestors had been forced to relocate to Indian Territory from Tennessee over the Trail of Tears in the 1830s. Her mother descended from Dutch-Irish and English immigrants who had first settled in Virginia and North Carolina in the 1700s. Her maternal grandparents came to Oklahoma in the early 1900s from Georgia and Arkansas, respectively. The surname "Mankiller", Asgaya-dihi ( Cherokee syllabary : ᎠᏍᎦᏯᏗᎯ) in

27475-929: Was a possibility." (p. 68-69) Relocation was difficult for the young Wilma, but she later attended San Francisco State College and learned techniques of community organization in the political climate of the Bay Area in the 1970s. She took these skills back to the Cherokee Nation in Oklahoma and has assisted with revitalization there. Anthropologist James Clifford has argued that, although many Native Americans and other Indigenous peoples live in urban settings away from their ancestral homelands, this does not necessarily mean that their connection to those lands are severed. He points out that many Native Americans travel back and forth between cities and rural communities, and maintain active ties to their ancestral lands even while not occupying them full times. Clifford argues that this suggests that even for urban indigenous populations,

27650-677: Was a very significant moment for the rights of Native Americans and other people of color. Native Americans faced racism and prejudice for hundreds of years, and this increased after the American Civil War . Native Americans, like African Americans, were subjected to the Jim Crow Laws and segregation in the Deep South especially after they were made citizens through the Indian Citizenship Act of 1924. As

27825-669: Was able. The Occupation lasted 19 months, and during that time, Mankiller learned organizational skills and how to do paralegal research. She had been encouraged by other activists to continue her studies, and began planning a career. On her father's death in 1971, the Mankiller family returned to Oklahoma for his burial. When she returned to California, she transferred to San Francisco State University in 1972 and began to focus her classes on social welfare. Against her husband's wishes, she bought her own car and began to seek independence, taking her daughters to Native American events along

28000-475: Was abolished in the 1970s. Since that era, however, many American Indians have moved to urban areas by their own choice and without any assistance from the BIA. The 2000 US Census indicated that 67% of Native Americans lived in urban areas, and by the 2010 Census the percentage of urban Native people had grown to 71%. Much of the scholarly literature of the 1970s and 1980s focused on the great hardships that Native Americans encountered in urban areas, and especially

28175-519: Was as follows: According to Office of Management and Budget, "American Indian or Alaska Native" refers to a person having origins in any of the original peoples of North and South America (including Central America) and who maintains tribal affiliation or community attachment. Despite generally referring to groups indigenous to the continental US and Alaska, this demographic as defined by the US Census Bureau includes all Indigenous people of

28350-549: Was asked to send a pair of shoes to the Heard Museum for the exhibit Sole Stories: American Indian Footwear , she sent a simple pair of walking shoes. She chose the shoes because she had worn them all over the world, including trips from Brazil to China, and because they conveyed the normalcy of her life as well as her durability, steadfastness and determination. In 2007, Mankiller gave the Centennial Lecture in

28525-411: Was certified, but his family asked for his certification to be removed, and Seabourn was not certified as an artist, but instead as a "goodwill ambassador". Mankiller was vocal in her disapproval of relaxing the rigorous Bureau of Indian Affairs' processes for tribal recognition, a stance for which she was frequently criticized. In 1993, she wrote to then-governor of Georgia Zell Miller , protesting

28700-547: Was difficult as the other students made fun of her surname and teased her about her clothes and the way she spoke. Mankiller withdrew from school due to her classmates' treatment. Within a year, the family had saved money and were able to move to Daly City , but Mankiller still felt alienated and ran away from home, going to her grandmother's farm in Riverbank. Wilma continued to run away despite her grandmother made her return to Potrero so her parents decided to let her live on

28875-416: Was disqualified as a candidate, Joe Byrd succeeded her as Principal Chief. Mankiller refused to attend his inauguration, on the grounds that the disqualification of his rival was based on an expunged conviction of assault. Fearing that Byrd would fire the staff she had hired, Mankiller authorized severance packages for the workers in her final days in office. A lawsuit was filed by the new Chief on behalf of

29050-409: Was driving the other vehicle and died in the crash. Mankiller suffered broken ribs as well as breaks in her left leg and ankle, and both her face and right leg were crushed. Initially doctors thought that she would not regain the ability to walk. After 17 operations and plastic surgery to reconstruct her face, she was released from the hospital able to walk with crutches. While still in recovery from

29225-613: Was featured in the movie The Cherokee Word for Water , directed by Charlie Soap and Tim Kelly. In 2015, the movie was selected as the top American Indian film of the past 40 years by the American Indian Film Institute. Her project in Kenwood received the Department of Housing and Urban Development 's Certificate of National Merit. Her management ability came to the notice of the incumbent Principal Chief, Ross Swimmer , who invited her to run as his deputy in

29400-634: Was honored with many local, state and national awards, including the nation's highest civilian honor, the Presidential Medal of Freedom . In 2021 it was announced that Mankiller's likeness would appear on the quarter-dollar coin as a part of the United States Mint's " American Women quarters " program. Wilma Pearl Mankiller was born on November 18, 1945, in the Hastings Indian Hospital in Tahlequah, Oklahoma , to Clara Irene (née Sitton) and Charley Mankiller. Her father

29575-470: Was introduced in 2000. If American Indian or Alaska Native was selected, the form requested the individual provide the name of the "enrolled or principal tribe". Censuses counted around 346,000 Native Americans in 1880 (including 33,000 in Alaska and 82,000 in Oklahoma, back then known as Indian Territory ), around 274,000 in 1890 (including 25,500 in Alaska and 64,500 in Oklahoma), 362,500 in 1930 and 366,500 in 1940, including those on and off reservations in

29750-412: Was invited by Clinton to moderate the Nation-to-Nation Summit, in which leaders of all 545 federally recognized tribes in the United States were assembled to discuss a variety of topics. The summit provided a forum for tribal leaders and government officials to resolve issues concerning jurisdiction, law, resources and religious freedom. It was followed by a conference held in Albuquerque , which included

29925-405: Was medically unfit to lead the tribe. Turnout was high and even though Mankiller won 45% of the vote, tribal law required 50% to avoid a run-off with Perry Wheeler. She won the run-off, but within a week one of her supporters, who had been elected to the Tribal Council, died. The tribal election committee voted to nullify the absentee ballots for the new council membership, and Mankiller petitioned

30100-429: Was published. In 2002, Mankiller contributed to the book That Takes Ovaries!: Bold Females and Their Brazen Acts , and in 2004, she co-authored Every Day Is a Good Day: Reflections by Contemporary Indigenous Women . The following year, she worked with the Oklahoma Breast Cancer Summit to encourage early screening and raise awareness on the disease. In 2006, when Mankiller, along with other Native American leaders,

30275-433: Was referred to a specialist, and was diagnosed with myasthenia gravis . In November 1980, she returned to the hospital, underwent more surgeries and began a course of chemotherapy, which lasted several years. She went back to work in December. She later said the car crash and its aftermath were life-changing, leading her to accept what she called "a Cherokee approach to life." In a 1993 interview on NPR , she said: "I think

30450-482: Was released. Through interviews with those who knew her and archival records, the film tells the story of Mankiller's life and her time as Principal Chief of the Cherokee Nation. In 2018, Mankiller became one of the honorees in the first induction ceremony held by the National Native American Hall of Fame . In 2021, it was announced that Mankiller, Maya Angelou , Sally Ride , Adelina Otero-Warren and Anna May Wong were each selected to have their likeness appear on

30625-554: Was spent on trying to obtain a settlement. During the school term of 1991–1992, Mankiller's administration revived the tribal Sequoyah High School in Tahlequah. Working with the American Association of University Women , she worked on a grant program to match Cherokee mentors with girls attending the boarding school . The mentors shadowed the girls through their schooling and provided guidance on career opportunities. She also focused on issues of identity throughout her second term. Mankiller worked with tribal registrar Lee Fleming and

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