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Haihaya kingdom

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134-585: In the Mahabharata epic, the Haihaya kingdom (also spelled Heheya, Haihaya, Haiheya, Heiheya, etc.) is one of the kingdoms ruled by Chandravanshi ( Yadava ) kings in central and western India . It was ruled by Kartavirya Arjuna , who defeated Ravana . Its capital was Mahishmati on the banks of river Narmada in present-day Madhya Pradesh . Talajangha was an allied kingdom to the east of Heheya. They conquered many other kingdoms of India until enmity with

268-522: A Vitihotra ruler. Probably, during the rule of the later Vitihotras, the whole Avanti region developed into two realms, divided by the Vindhyas, having principal cities at Mahishmati and Ujjayini (present day Ujjain ). According to the Matsya Purana (5.37), Pulika, one of the ministers of Ripunjaya, the last Vitihotra king of Ujjayini, killed his master and made his son Pradyota the new king. It

402-420: A broader notion of Islamism as a form of identity politics , involving "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community." Islamists themselves prefer terms such as "Islamic movement", or "Islamic activism" to "Islamism", objecting to the insinuation that Islamism is anything other than Islam renewed and revived. In public and academic contexts,

536-630: A descendant of Yadu through Haihaya. At another place it names Muchukunda , one of the ancestors of lord Rama, as the founder of Mahishmati. It states that he built the cities of Mahishmati and Purika in the Rksha mountains . According to the Padma Purana (VI.115), the city was actually founded by a certain Mahisha. According to the Mahabharata and the Puranas, the most celebrated Haihaya king

670-451: A different school of Islam, such as a "phase between fundamentalism and Islamism". Originally a reformist movement of Jamal al-Din al-Afghani, Muhammad Abdul, and Rashid Rida, that rejected maraboutism (Sufism), the established schools of fiqh , and demanded individual interpretation ( ijtihad ) of the Quran and Sunnah ; it evolved into a movement embracing the conservative doctrines of

804-585: A famous royal dynasty in ancient India. Sagara is mentioned as the son of Jadu (MBh 12,56). His army was said to number 60,000 men, all of whom he treated as sons. The Ikswaku king Sagara is said to have defeated the Haihayas and the Talajanghas. He brought under subjection the whole of the military caste. ( MBh 3,106) The Haihayas and Talajanghas likely had their origins in the Vatsa kingdom . Haihayas in

938-619: A fervent opponent of Westernization , Zionism and nationalism , advocated Sunni internationalism through revolutionary restoration of a pan-Islamic Caliphate to politically unite the Muslim world . Riḍā was a strong exponent of Islamic vanguardism, the belief that Muslim community should be guided by clerical elites ( ulema ) who steered the efforts for religious education and Islamic revival . Riḍā's Salafi - Arabist synthesis and Islamist ideals greatly influenced his disciples like Hasan al-Banna, an Egyptian schoolteacher who founded

1072-602: A formal abandonment of their original vision of implementing sharia (also termed Post-Islamism ) – done by the Ennahda Movement of Tunisia, and Prosperous Justice Party (PKS) of Indonesia. Others, such as the National Congress of Sudan, have implemented the sharia with support from wealthy, conservative states (primarily Saudi Arabia). According to one theory – "inclusion-moderation"—the interdependence of political outcome with strategy means that

1206-475: A modern ideology that owes more to European utopian political ideologies and "isms" than to the traditional Islamic religion. According to Salman Sayyid, "Islamism is not a replacement of Islam akin to the way it could be argued that communism and fascism are secularized substitutes for Christianity." Rather, it is "a constellation of political projects that seek to position Islam in the centre of any social order ". The modern revival of Islamic devotion and

1340-641: A modern nation-state. The reaction to new realities of the modern world gave birth to Islamist ideologues like Rashid Rida and Abul A'la Maududi and organizations such as Muslim Brotherhood in Egypt and Majlis-e-Ahrar-ul-Islam in India. Rashid Rida, a prominent Syrian-born Salafi theologian based in Egypt , was known as a revivalist of Hadith studies in Sunni seminaries and a pioneering theoretician of Islamism in

1474-638: A natural opening for the left, was instead the beginning of major victories for the Islamist Islamic Salvation Front (FIS) party. The reason being the corruption and economic malfunction of the policies of the Third World socialist ruling party (FNL) had "largely discredited" the "vocabulary of socialism". In the post-colonial era, many Muslim-majority states such as Indonesia, Egypt, Syria, and Iraq, were ruled by authoritarian regimes which were often continuously dominated by

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1608-457: A particularly close connection to Vedic ( Brahmana ) literature. The Panchavimsha Brahmana (at 25.15.3) enumerates the officiant priests of a sarpasattra among whom the names Dhritarashtra and Janamejaya, two main figures of the Mahābhārata' s sarpasattra , as well as Takshaka , a snake in the Mahābhārata , occur. The Suparnakhyana , a late Vedic period poem considered to be among

1742-550: A pond and assumes it is not water and falls in. Bhima , Arjuna , the twins and the servants laugh at him. In popular adaptations, this insult is wrongly attributed to Draupadi, even though in the Sanskrit epic, it was the Pandavas (except Yudhishthira) who had insulted Duryodhana. Enraged by the insult, and jealous at seeing the wealth of the Pandavas, Duryodhana decides to host a dice-game on Shakuni's suggestion. This suggestion

1876-461: A princess from Gandhara, who blindfolds herself for the rest of her life so that she may feel the pain that her husband feels. Her brother Shakuni is enraged by this and vows to take revenge on the Kuru family. One day, when Pandu is relaxing in the forest, he hears the sound of a wild animal. He shoots an arrow in the direction of the sound. However, the arrow hits the sage Kindama , who was engaged in

2010-457: A purge and violations of democratic principles by the Erdoğan regime . Critics of the concept – which include both Islamists who reject democracy and anti-Islamists – hold that Islamist aspirations are fundamentally incompatible with the democratic principles. [REDACTED] Politics portal The contemporary Salafi movement is sometimes described as a variety of Islamism and sometimes as

2144-476: A redoubling of faith and devotion by the faithful was called for to reverse this tide. The connection between the lack of an Islamic spirit and the lack of victory was underscored by the disastrous defeat of Arab nationalist-led armies fighting Israel under the slogan "Land, Sea and Air" in the 1967 Six-Day War , compared to the (perceived) near-victory of the Yom Kippur War six years later. In that war

2278-559: A revival of Islam , but others believe that Islamism is a modern deviation from Islam which should either be denounced or dismissed. A writer for the International Crisis Group maintains that "the conception of 'political Islam'" is a creation of Americans to explain the Iranian Islamic Revolution , ignoring the fact that (according to the writer) Islam is by definition political. In fact it

2412-467: A role in the Mahābhārata , some parts of the epic may have already been known in his day. Another aspect is that Panini determined the accent of mahā-bhārata . However, the Mahābhārata was not recited in Vedic accent . The Greek writer Dio Chrysostom ( c.  40  – c.  120 CE ) reported that Homer 's poetry was being sung even in India. Many scholars have taken this as evidence for

2546-401: A sexual act in the guise of a deer. He curses Pandu that if he engages in a sexual act, he will die. Pandu then retires to the forest along with his two wives, and his brother Dhritarashtra rules thereafter, despite his blindness. Pandu's older queen Kunti, however, had been given a boon by Sage Durvasa that she could invoke any god using a special mantra. Kunti uses this boon to ask Dharma ,

2680-467: A similar distinction. At least three redactions of the text are commonly recognized: Jaya (Victory) with 8,800 verses attributed to Vyasa, the Bharata with 24,000 verses as recited by Vaisampayana , and finally the Mahābhārata as recited by Ugrashrava Sauti with over 100,000 verses. However, some scholars, such as John Brockington, argue that Jaya and Bharata refer to the same text, and ascribe

2814-577: A thousand years, from the first Moorish landing in Spain to the second Turkish siege of Vienna, Europe was under constant threat from Islam. In the early centuries it was a double threat—not only of invasion and conquest, but also of conversion and assimilation. All but the easternmost provinces of the Islamic realm had been taken from Christian rulers, and the vast majority of the first Muslims west of Iran and Arabia were converts from Christianity ... Their loss

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2948-520: A tunnel. They escape to safety through the tunnel and go into hiding. During this time, Bhima marries a demoness Hidimbi and has a son Ghatotkacha . Back in Hastinapur, the Pandavas and Kunti are presumed dead. Whilst they were in hiding, the Pandavas learn of a swayamvara which is taking place for the hand of the Pāñcāla princess Draupadī . The Pandavas, disguised as Brahmins , come to witness

3082-555: A very powerful emperor.(12,49) The King Arjuna, mighty lord of the Haihaya tribe, would be killed by Rama . (MBh 3,115) "Even though only the leaders Bhargava Rama and Kartavirya Arjuna are mentioned in most places, there is evidence that many people were involved in this dispute. It could be a dispute between two tribes, spanning generations." Once upon a time the Brahmins , raising a standard of Kusa grass, encountered in battle

3216-589: A very short uneventful life and dies. Vichitravirya, the younger son, rules Hastinapura . Meanwhile, the King of Kāśī arranges a swayamvara for his three daughters, neglecting to invite the royal family of Hastinapur. To arrange the marriage of young Vichitravirya, Bhishma attends the swayamvara of the three princesses Amba , Ambika , and Ambalika , uninvited, and proceeds to abduct them. Ambika and Ambalika consent to be married to Vichitravirya. The oldest princess Amba, however, informs Bhishma that she wishes to marry

3350-493: Is quietist /non-political Islam, not Islamism, that requires explanation, which the author gives—calling it an historical fluke of the "short-lived era of the heyday of secular Arab nationalism between 1945 and 1970". Hayri Abaza argues that the failure to distinguish Islam from Islamism leads many in the West to equate the two; they think that by supporting illiberal Islamic (Islamist) regimes, they are being respectful of Islam, to

3484-629: Is as follows: The historicity of the Kurukshetra War is unclear. Many historians estimate the date of the Kurukshetra war to Iron Age India of the 10th century BCE. The setting of the epic has a historical precedent in Iron Age ( Vedic ) India, where the Kuru kingdom was the center of political power during roughly 1200 to 800 BCE. A dynastic conflict of the period could have been

3618-559: Is based on a story that is the precursor to the Mahābhārata . The Urubhanga , a Sanskrit play written by Bhasa who is believed to have lived before Kalidasa, is based on the slaying of Duryodhana by the splitting of his thighs by Bhima . The copper-plate inscription of the Maharaja Sharvanatha (533–534 CE) from Khoh ( Satna District, Madhya Pradesh ) describes the Mahābhārata as a "collection of 100,000 verses" ( śata-sahasri saṃhitā ). The division into 18 parvas

3752-426: Is born blind. Ambalika turns pale and bloodless upon seeing him, and thus her son Pandu is born pale and unhealthy (the term Pandu may also mean 'jaundiced' ). Due to the physical challenges of the first two children, Satyavati asks Vyasa to try once again. However, Ambika and Ambalika send their maid instead, to Vyasa's room. Vyasa fathers a third son, Vidura , by the maid. He is born healthy and grows up to be one of

3886-587: Is first recited at Takshashila by the sage Vaisampayana , a disciple of Vyasa, to the King Janamejaya who was the great-grandson of the Pandava prince Arjuna . The story is then recited again by a professional storyteller named Ugrashrava Sauti , many years later, to an assemblage of sages performing the 12-year sacrifice for the king Saunaka Kulapati in the Naimisha Forest . The text

4020-444: Is for impartiality, but if used in reference to a certain person or group in particular without others, it implies that the author is either unsure whether to affirm or negate their attribution to Islam, or trying to insinuate his disapproval of the attribution without controversy. In contrast, referring to a person as a Muslim or a Kafir implies an explicit affirmation or a negation of that person's attribution to Islam. To evade

4154-582: Is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. Islamism is generally considered anti-Zionist, anti-capitalist, anti-colonialist and anti-communist; Islamists support family values, sharia, reformation of interest-based finance, and the broad Quranic command of ' enjoining goodness and forbidding evil .' The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within

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4288-652: Is one of the two major Smriti texts and Sanskrit epics of ancient India revered in Hinduism , the other being the Rāmāyaṇa . It narrates the events and aftermath of the Kurukshetra War , a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas . It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or puruṣārtha (12.161). Among

4422-415: Is reborn to King Drupada as Shikhandi (or Shikhandini) and causes Bhishma's fall, with the help of Arjuna , in the battle of Kurukshetra. When Vichitravirya dies young without any heirs, Satyavati asks her first son Vyasa , born to her from a previous union with the sage Parashara , to father children with the widows. The eldest, Ambika, shuts her eyes when she sees him, and so her son Dhritarashtra

4556-578: Is right, as well as the converse. The Mahābhārata itself ends with the death of Krishna , and the subsequent end of his dynasty and ascent of the Pandava brothers to heaven. It also marks the beginning of the Hindu age of Kali Yuga , the fourth and final age of humankind, in which great values and noble ideas have crumbled, and people are heading towards the complete dissolution of right action, morality, and virtue. King Janamejaya's ancestor, Shantanu ,

4690-594: Is said that many of the Haihayas were learned in the Vedas . A number of early medieval dynasties, which include the Kalachuris and the Mushakavamsha Mushika kingdom of Kerala, claimed their descent from the Haihayas. The Haihayas of eastern India fought against Islamist invaders in medieval times. Sagara was a king of Kosala kingdom , ruling from Ayodhya . He was of the lineage of Ikshwaku ,

4824-430: Is translated as "Great Bharat (India)", or "the story of the great descendents of Bharata ", or as " The Great Indian Tale ". The Mahābhārata is the longest epic poem known and has been described as "the longest poem ever written". Its longest version consists of over 100,000 śloka or over 200,000 individual verse lines (each shloka is a couplet), and long prose passages. At about 1.8 million words in total,

4958-669: The Kali Yuga epoch, based on planetary conjunctions, by Aryabhata (6th century). Aryabhata's date of 18 February 3102 BCE for Mahābhārata war has become widespread in Indian tradition. Some sources mark this as the disappearance of Krishna from the Earth. The Aihole inscription of Pulakeshin II , dated to Saka 556 = 634 CE, claims that 3,735 years have elapsed since the Bhārata battle, putting

5092-597: The Guru–shishya tradition , which traces all great teachers and their students of the Vedic times. The first section of the Mahābhārata states that it was Ganesha who wrote down the text to Vyasa's dictation, but this is regarded by scholars as a later interpolation to the epic and the "Critical Edition" does not include Ganesha. The epic employs the story within a story structure, otherwise known as frametales , popular in many Indian religious and non-religious works. It

5226-553: The Himalayas (MBh 12,49), Bhargava Rama became an unparalleled force on earth. Meanwhile, the mighty son of Kritavirya, Arjuna of the Kshatriya order and ruler of the Haihayas, imbued with great energy, highly virtuous in behaviour, and possessing a thousand arms through the grace of the great sage Dattatreya , and having subjugated in battle by the might of his own arms the whole earth with her mountains and seven islands, became

5360-633: The Islamic State of Iraq and the Levant (ISIL). ISIL has been rejected as blasphemous by the majority of Islamists. Originally the term Islamism was simply used to mean the religion of Islam, not an ideology or movement. It first appeared in the English language as Islamismus in 1696, and as Islamism in 1712. The term appears in the U.S. Supreme Court decision in In Re Ross (1891). By

5494-658: The Kaurava and the Pandava . Although the Kaurava is the senior branch of the family, Duryodhana , the eldest Kaurava, is younger than Yudhishthira , the eldest Pandava. Both Duryodhana and Yudhishthira claim to be first in line to inherit the throne. The struggle culminates in the Kurukshetra War , in which the Pandavas are ultimately victorious. The battle produces complex conflicts of kinship and friendship, instances of family loyalty and duty taking precedence over what

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5628-541: The Kshatriyas of the Haihaya clan imbued with immeasurable energy. The best of Brahmins inquired of the Kshatriyas themselves as to the cause of this. The Kshatriyas told them, "In battle we obey the orders of one person imbued with great intelligence, while you are disunited from one another and act according to your individual understanding." The Brahmins then appointed one amongst themselves as their commander, who

5762-509: The Kushan Period (200 CE). According to what one figure says at Mbh. 1.1.50, there were three versions of the epic, beginning with Manu (1.1.27), Astika (1.3, sub-Parva 5), or Vasu (1.57), respectively. These versions would correspond to the addition of one and then another 'frame' settings of dialogues. The Vasu version would omit the frame settings and begin with the account of the birth of Vyasa. The astika version would add

5896-413: The Mahābhārata has put an enormous effort into recognizing and dating layers within the text. Some elements of the present Mahabharata can be traced back to Vedic times. The background to the Mahābhārata suggests the origin of the epic occurs "after the very early Vedic period " and before " the first Indian 'empire' was to rise in the third century B.C." That this is "a date not too far removed from

6030-427: The Mahābhārata is attributed to Vyāsa . There have been many attempts to unravel its historical growth and compositional layers. The bulk of the Mahābhārata was probably compiled between the 3rd century BCE and the 3rd century CE, with the oldest preserved parts not much older than around 400 BCE. The text probably reached its final form by the early Gupta period ( c.  4th century CE ). The title

6164-564: The Mahābhārata is roughly ten times the length of the Iliad and the Odyssey combined, or about four times the length of the Rāmāyaṇa . Within the Indian tradition it is sometimes called the fifth Veda . The epic is traditionally ascribed to the sage Vyasa , who is also a major figure in the epic. Vyasa described it as being an itihasa ( transl.  history ). He also describes

6298-604: The Muslim Brotherhood and the Ennahda were excluded from democratic political participation. At least in part for that reason, Islamists attempted to overthrow the government in the Algerian Civil War (1991–2002) and waged a terror campaign in Egypt in the 90s. These attempts were crushed and in the 21st century, Islamists turned increasingly to non-violent methods, and "moderate Islamists" now make up

6432-676: The Muslim Brotherhood in Egypt during the 50s and 60s). Qutbism argued that not only was sharia essential for Islam, but that since it was not in force, Islam did not really exist in the Muslim world, which was in Jahiliyya (the state of pre-Islamic ignorance). To remedy this situation he urged a two-pronged attack of 1) preaching to convert, and 2) jihad to forcibly eliminate the "structures" of Jahiliyya . Defensive jihad against Jahiliyya Muslim governments would not be enough. "Truth and falsehood cannot coexist on this earth", so offensive Jihad

6566-632: The Muslim Brotherhood movement, and Hajji Amin al-Husayni , the anti-Zionist Grand Mufti of Jerusalem . Al-Banna and Maududi called for a " reformist " strategy to re-Islamizing society through grassroots social and political activism. Other Islamists (Al-Turabi) are proponents of a " revolutionary " strategy of Islamizing society through exercise of state power, or ( Sayyid Qutb ) for combining grassroots Islamization with armed revolution. The term has been applied to non-state reform movements, political parties, militias and revolutionary groups. At least one author ( Graham E. Fuller ) has argued for

6700-543: The sarpasattra and ashvamedha material from Brahmanical literature, introduce the name Mahābhārata , and identify Vyasa as the work's author. The redactors of these additions were probably Pancharatrin scholars who according to Oberlies (1998) likely retained control over the text until its final redaction. Mention of the Huna in the Bhishma Parva however appears to imply that this Parva may have been edited around

6834-630: The wife of all five brothers . After the wedding, the Pandava brothers are invited back to Hastinapura. The Kuru family elders and relatives negotiate and broker a split of the kingdom, with the Pandavas obtaining and demanding only a wild forest inhabited by Takshaka , the king of snakes, and his family. Through hard work, the Pandavas build a new glorious capital for the territory at Indraprastha . Shortly after this, Arjuna elopes with and then marries Krishna's sister, Subhadra . Yudhishthira wishes to establish his position as king; he seeks Krishna's advice. Krishna advises him, and after due preparation and

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6968-672: The "earliest traces of epic poetry in India," is an older, shorter precursor to the expanded legend of Garuda that is included in the Astika Parva , within the Adi Parva of the Mahābhārata . The earliest known references to bhārata and the compound mahābhārata date to the Ashtadhyayi ( sutra 6.2.38) of Panini ( fl. 4th century BCE) and the Ashvalayana Grihyasutra (3.4.4). This may mean that

7102-532: The 13th year, they must remain hidden called as Agyaata Vaasa . If they are discovered by the Kauravas in the 13th year of their exile, then they will be forced into exile for another 12 years. Islamism Political Militant [REDACTED] Islam portal Islamism refers to religious and political ideological movements that believe Islam should influence political systems, and generally oppose secularism . Its proponents believe Islam

7236-536: The 18 islands under his subjection, he performed a 100 sacrifices. (MBh 7,68) Kingdoms of Ancient India Other kingdoms in this group include: Mahabharata Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The Mahābhārata ( / m ə ˌ h ɑː ˈ b ɑːr ə t ə , ˌ m ɑː h ə -/ mə- HAH - BAR -ə-tə, MAH -hə- ; Sanskrit : महाभारतम् , IAST : Mahābhāratam , pronounced [mɐɦaːˈbʱaːrɐt̪ɐm] )

7370-512: The 1960s in these countries "went out of their way to impress upon children that socialism was simply Islam properly understood." Olivier Roy writes that the "failure of the 'Arab socialist' model ... left room for new protest ideologies to emerge in deconstructed societies ..." Gilles Kepel notes that when a collapse in oil prices led to widespread violent and destructive rioting by the urban poor in Algeria in 1988, what might have appeared to be

7504-427: The 4th century. The Adi Parva includes the snake sacrifice ( sarpasattra ) of Janamejaya , explaining its motivation, detailing why all snakes in existence were intended to be destroyed, and why despite this, there are still snakes in existence. This sarpasattra material was often considered an independent tale added to a version of the Mahābhārata by "thematic attraction" (Minkowski 1991), and considered to have

7638-518: The 78 CE. This places Yudhishthara (and therefore, the Mahabharata war) around 2448–2449 BCE (2526–78). Some scholars have attempted to identify the "Shaka" calendar era mentioned by Varāhamihira with other eras, but such identifications place Varāhamihira in the first century BCE, which is impossible as he refers to the 5th century astronomer Aryabhata . Kalhana 's Rajatarangini (11th century), apparently relying on Varāhamihira, also states that

7772-414: The 8th or 9th century B.C." is likely. The Mahabharata started as an orally-transmitted tale of the charioteer bards . It is generally agreed that "Unlike the Vedas , which have to be preserved letter-perfect, the epic was a popular work whose reciters would inevitably conform to changes in language and style," so the earliest 'surviving' components of this dynamic text are believed to be no older than

7906-630: The Dantakura country. Of the Haihayas, he slew a 1000 with his short club, a 1000 with his sword, and a 1000 by hanging. Rama slew 10,000 Kshatriyas with his axe. He could not quietly bear the furious speeches uttered by those foes of his. And when many foremost of Brahmans uttered exclamations, mentioning the name of Rama of Bhrigu’s race, he proceeding against the Kashmiras , the Daradas , the Kuntis ,

8040-484: The Haihaya race of yadav Kshatriyas swayed the whole earth with her belt of seas, together with all her islands and all her precious mines of gold and gems. Keeping before him the duties of the Kshatriya order, as also humility and Vedic knowledge, the king made large gifts of wealth unto the Lord Dattatreya (MBh 13,152). The Haihaya tribe's dispute with Bhargava Brahmins is mentioned at various places in

8174-1044: The Kshudrakas, the Malavas , the Angas , the Vangas , the Kalingas , the Videhas , the Tamraliptakas, the Rakshovahas, the Vitahotras, the Trigartas , the Martikavatas, counting by thousand, slew them all by means of his whetted shafts. Proceeding from province to province, he thus slew thousands of scores of Haihaya-Kshatriyas. Creating a deluge of blood and filling many lakes also with blood and bringing all

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8308-424: The Mahabharata. The leader of the Bhargavas, Parasurama , son of Jamadagni, is said to kill the Haihaya king Kartavirya Arjuna. The dispute didn't end there. The Bhargavas went all over India and slew numerous Kshatriya kings, most of them kinsmen of Kartavirya Arjuna. (MBh 1,104) In acquiring the unrivaled "battleaxe of fiery splendour and irresistible sharpness" from Mahadeva of the Gandhamadana mountains , in

8442-436: The Middle East more than any trend since the modern states gained independence", redefining "politics and even borders". Central and prominent figures in 20th-century Islamism include Sayyid Rashid Riḍā , Hassan al-Banna (founder of the Muslim Brotherhood ), Sayyid Qutb , Abul A'la Maududi , Ruhollah Khomeini (founder of the Islamic Republic of Iran), Hassan Al-Turabi . Syrian Sunni cleric Muhammad Rashid Riḍā,

8576-401: The Muslim world. Compared to other societies around the globe, "[w]hat is striking about the Islamic world is that ... it seems to have been the least penetrated by irreligion ". Where other peoples may look to the physical or social sciences for answers in areas which their ancestors regarded as best left to scripture, in the Muslim world, religion has become more encompassing, not less, as "in

8710-436: The Muslim world." By the late 1960s, non-Soviet Muslim-majority countries had won their independence and they tended to fall into one of the two cold-war blocs – with "Nasser's Egypt, Baathist Syria and Iraq, Muammar el-Qaddafi's Libya, Algeria under Ahmed Ben Bella and Houari Boumedienne, Southern Yemen , and Sukarno's Indonesia" aligned with Moscow. Aware of the close attachment of the population with Islam, "school books of

8844-457: The Ottoman capital, Constantinople (now Istanbul ), on 17 November 1922. The legal position was solidified with the signing of the Treaty of Lausanne on 24 July 1923. In March 1924, the Caliphate was abolished legally by the Turkish National Assembly, marking the end of Ottoman influence. This shocked the Sunni clerical world, and many felt the need to present Islam not as a traditional religion but as an innovative socio-political ideology of

8978-407: The Pandava brothers, from their youth and into manhood, leads to the Kurukshetra war. After the deaths of their mother (Madri) and father (Pandu), the Pandavas and their mother Kunti return to the palace of Hastinapur. Yudhishthira is made Crown Prince by Dhritarashtra, under considerable pressure from his courtiers. Dhritarashtra wanted his son Duryodhana to become king and lets his ambition get in

9112-399: The Pandavas flourished 653 years after the beginning of the Kali Yuga; Kalhana adds that people who believe that the Bharata war was fought at the end of the Dvapara Yuga are foolish. The core story of the work is that of a dynastic struggle for the throne of Hastinapura , the kingdom ruled by the Kuru clan. The two collateral branches of the family that participate in the struggle are

9246-438: The Talajanghas. The five Haihaya clans were Vitihotra, Sharyata, Bhoja, Avanti and Tundikera. The Haihayas were native to the present-day Malwa region of Western Madhya Pradesh . The Puranas style the Haihayas as the first ruling dynasty of Avanti . In the Harivamsha (33.1847), the honour of founding their future capital city of Mahishmati (in present-day Madhya Pradesh ) was attributed to king Mahishmant, son of Sahanja and

9380-402: The Vatsa kingdom, known collectively as Vitahavyas and under King Vitahavya, attacked the neighbouring country called Kasi during the reign of four successive generations of Kasi kings: Haryaswa, Sudeva, Divodasa and Pratarddana. The last one among them, Pratarddana, defeated the Haihayas and probably expelled them from the Vatsa kingdom. Kasi kings were also born in the Ikshwaku . This could be

9514-405: The Vitahavyas. The Vitahavyas issued out of their city in their cars and poured out on Pratarddana, showered of weapons of various kinds. Pratarddana slew them all in battle. The Haihaya king Vitahavya then, all his sons and kinsmen dead, sought protection of his priest Bhrigu. Bhrigu converted him a Brahmana. Sage Saunaka , later receiver of the entire Mahabharata narrative from Ugrasrava Sauti ,

9648-671: The attempt but is interrupted by Draupadi who refuses to marry a suta (this has been excised from the Critical Edition of Mahabharata as later interpolation ). After this, the swayamvara is opened to the Brahmins leading Arjuna to win the contest and marry Draupadi. The Pandavas return home and inform their meditating mother that Arjuna has won a competition and to look at what they have brought back. Without looking, Kunti asks them to share whatever Arjuna has won amongst themselves, thinking it to be alms . Thus, Draupadi ends up being

9782-584: The attraction to things Islamic can be traced to several events. By the end of World War I, most Muslim states were seen to be dominated by the Christian-leaning Western states. Explanations offered were: that the claims of Islam were false and the Christian or post-Christian West had finally come up with another system that was superior; or Islam had failed through not being true to itself. The second explanation being preferred by Muslims,

9916-497: The average duration of a reign, arrived at an estimate of 850  BCE for Adhisimakrishna, and thus approximately 950  BCE for the Bharata battle. B. B. Lal used the same approach with a more conservative assumption of the average reign to estimate a date of 836 BCE, and correlated this with archaeological evidence from Painted Grey Ware (PGW) sites, the association being strong between PGW artifacts and places mentioned in

10050-491: The banks of Ganges to the southern banks of Gomati, and resembled a second Amravati (the city of Indra). The Haihayas once again attacked. The mighty King Divodasa, issuing from his capital, gave them battle. King Divodasa fought the enemy for a thousand days but at the end, having lost a number of followers and animals, he became exceedingly distressed. King Divodasa, his army lost and his treasury exhausted, left his capital and fled. He sought protection of his priest, Bharadwaja,

10184-548: The birth of Parikshit (Arjuna's grandson) and the accession of Mahapadma Nanda (400–329 BCE), which would yield an estimate of about 1400 BCE for the Bharata battle. However, this would imply improbably long reigns on average for the kings listed in the genealogies. Of the second kind is analysis of parallel genealogies in the Puranas between the times of Adhisimakrishna ( Parikshit 's great-grandson) and Mahapadma Nanda . Pargiter accordingly estimated 26 generations by averaging 10 different dynastic lists and, assuming 18 years for

10318-528: The conservative "guardians of the tradition" ( Salafis , such as those in the Wahhabi movement) and the revolutionary "vanguard of change and Islamic reform" centered around the Muslim Brotherhood . Olivier Roy argues that " Sunni pan-Islamism underwent a remarkable shift in the second half of the 20th century" when the Muslim Brotherhood movement and its focus on Islamisation of pan-Arabism

10452-765: The context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements. Islamists emphasize the implementation of sharia , pan-Islamic political unity, and the creation of Islamic states . In its original formulation, Islamism described an ideology seeking to revive Islam to its past assertiveness and glory, purifying it of foreign elements, reasserting its role into "social and political as well as personal life"; and in particular "reordering government and society in accordance with laws prescribed by Islam" (i.e. Sharia). According to at least one observer (author Robin Wright ), Islamist movements have "arguably altered

10586-602: The core 24,000 verses, known as the Bhārata , as well as an early version of the extended Mahābhārata , were composed by the 4th century BCE. However, it is uncertain whether Panini referred to the epic, as bhārata was also used to describe other things. Albrecht Weber mentions the Rigvedic tribe of the Bharatas , where a great person might have been designated as Mahā-Bhārata. However, as Panini also mentions figures that play

10720-511: The date of Mahābhārata war at 3137BCE. Another traditional school of astronomers and historians, represented by Vrddha Garga , Varāhamihira and Kalhana , place the Bharata war 653 years after the Kali Yuga epoch, corresponding to 2449 BCE. According to Varāhamihira's Bṛhat Saṃhitā (6th century), Yudhishthara lived 2,526 years before the beginning of the Shaka era , which begins in

10854-608: The democratic and political process as well as armed attacks by their powerful paramilitary wings. Jihadist organizations like al-Qaeda and the Egyptian Islamic Jihad , and groups such as the Taliban , entirely reject democracy, seeing it as a form of kufr (disbelief) calling for offensive jihad on a religious basis. Another major division within Islamism is between what Graham E. Fuller has described as

10988-709: The democratic process include parties like the Tunisian Ennahda Movement . Some Islamists can be religious populists or far-right. Jamaat-e-Islami of Pakistan is basically a socio-political and " vanguard party " working with in Pakistan's Democratic political process, but has also gained political influence through military coup d'états in the past. Other Islamist groups like Hezbollah in Lebanon and Hamas in Palestine claim to participate in

11122-463: The democratic public square in places like Turkey , Tunisia , Malaysia and Indonesia ". Islamism is not a united movement and takes different forms and spans a wide range of strategies and tactics towards the powers in place—"destruction, opposition, collaboration, indifference" —not because (or not just because) of differences of opinions, but because it varies as circumstances change. Moderate and reformist Islamists who accept and work within

11256-502: The detriment of those who seek to separate religion from politics . Another source distinguishes Islamist from Islam by emphasizing the fact that Islam "refers to a religion and culture in existence over a millennium ", whereas Islamism "is a political/religious phenomenon linked to the great events of the 20th century". Islamists have, at least at times, defined themselves as "Islamiyyoun/Islamists" to differentiate themselves from "Muslimun/Muslims". Daniel Pipes describes Islamism as

11390-482: The earliest 'external' references we have to the epic, which include an reference in Panini 's 4th century BCE grammar Ashtadhyayi 4:2:56. Vishnu Sukthankar, editor of the first great critical edition of the Mahābhārata , commented: "It is useless to think of reconstructing a fluid text in an original shape, based on an archetype and a stemma codicum . What then is possible? Our objective can only be to reconstruct

11524-458: The elimination of some opposition, Yudhishthira carries out the rājasūya yagna ceremony; he is thus recognized as pre-eminent among kings. The Pandavas have a new palace built for them, by Maya the Danava . They invite their Kaurava cousins to Indraprastha. Duryodhana walks round the palace, and mistakes a glossy floor for water, and will not step in. After being told of his error, he then sees

11658-483: The enactment of religious bylaws to counter the popularity of Islamist oppositions. In Egypt, during the short period of the democratic experiment , Muslim Brotherhood seized the momentum by being the most cohesive political movement among the opposition. Few observers contest the immense influence of Islamism within the Muslim world . Following the collapse of the Soviet Union , political movements based on

11792-489: The entire court, but Draupadi's disrobe is prevented by Krishna, who miraculously make her dress endless, therefore it couldn't be removed. Dhritarashtra, Bhishma, and the other elders are aghast at the situation, but Duryodhana is adamant that there is no place for two crown princes in Hastinapura. Against his wishes Dhritarashtra calls for another dice game. The Pandavas are required to go into exile for 12 years, and in

11926-467: The epic. John Keay suggests "their core narratives seem to relate to events from a period prior to all but the Rig Veda." Attempts to date the events using methods of archaeoastronomy have produced, depending on which passages are chosen and how they are interpreted, estimates ranging from the late 4th to the mid-2nd millennium BCE. The late 4th-millennium date has a precedent in the calculation of

12060-406: The event. Meanwhile, Krishna, who has already befriended Draupadi, tells her to look out for Arjuna (though now believed to be dead). The task was to string a mighty steel bow and shoot a target on the ceiling, which was the eye of a moving artificial fish, while looking at its reflection in oil below. In popular versions, after all the princes fail, many being unable to lift the bow, Karna proceeds to

12194-643: The existence of a Māhabhārata at this date, whose episodes Dio or his sources identify with the story of the Iliad . Several stories within the Mahābhārata took on separate identities of their own in Classical Sanskrit literature . For instance, the Abhijnanashkuntala by the renowned Sanskrit poet Kalidasa ( c.  400 CE ), believed to have lived in the era of the Gupta dynasty,

12328-399: The five brothers, who are from then on usually referred to as the Pandava brothers. Dhritarashtra has a hundred sons, and one daughter— Duhsala —through Gandhari , all born after the birth of Yudhishthira. These are the Kaurava brothers, the eldest being Duryodhana , and the second Dushasana . Other Kaurava brothers include Vikarna and Sukarna. The rivalry and enmity between them and

12462-657: The globe. Sayyid Rashid Rida had visited India in 1912 and was impressed by the Deoband and Nadwatul Ulama seminaries. These seminaries carried the legacy of Sayyid Ahmad Shahid and his pre-modern Islamic emirate. In British India , the Khilafat movement (1919–24) following World War I led by Shaukat Ali , Maulana Mohammad Ali Jauhar , Hakim Ajmal Khan and Abul Kalam Azad came to exemplify South Asian Muslims' aspirations for Caliphate . Muslim alienation from Western ways, including its political ways. For almost

12596-483: The god of justice, Vayu , the god of the wind, and Indra , the lord of the heavens for sons. She gives birth to three sons, Yudhishthira , Bhima , and Arjuna , through these gods. Kunti shares her mantra with the younger queen Madri , who bears the twins Nakula and Sahadeva through the Ashwini twins. However, Pandu and Madri indulge in lovemaking, and Pandu dies. Madri commits suicide out of remorse. Kunti raises

12730-626: The hundred sons of Vitahavya once more invaded his dominions and defeated him in battle. Having vanquished King Sudeva thus, the Haihaya victors returned to their own city. After that Divodasa, the son of Sudeva, was next installed on the throne of Kasi. Realising the prowess of those high-souled princes, the sons of Vitahavya, King Divodasa, endued with great energy, rebuilt and fortified the city of Baranasi (Varanasi or Banaras ) at Indra 's command. They teemed with articles and provisions of every kind and were adorned with shops and marts swelling with prosperity. Those territories stretched northwards from

12864-532: The hundreds of billions of dollars in wealth obtained from the Persian Gulf's huge oil deposits were nothing less than a gift from God to the Islamic faithful. As the Islamic revival gained momentum, governments such as Egypt's, which had previously repressed (and was still continuing to repress) Islamists, joined the bandwagon. They banned alcohol and flooded the airwaves with religious programming, giving

12998-455: The inspiration for the Jaya , the foundation on which the Mahābhārata corpus was built, with a climactic battle, eventually coming to be viewed as an epochal event. Puranic literature presents genealogical lists associated with the Mahābhārata narrative. The evidence of the Puranas is of two kinds. Of the first kind, there is the direct statement that there were 1,015 (or 1,050) years between

13132-438: The king of Hastinapura , had a short-lived marriage with the goddess Ganga and had a son, Devavrata (later to be called Bhishma , a great warrior), who becomes the heir apparent. Many years later, when King Shantanu goes hunting, he sees Satyavati , the daughter of the chief of fishermen, and asks her father for her hand. Her father refuses to consent to the marriage unless Shantanu promises to make any future son of Satyavati

13266-429: The king of Shalva whom Bhishma defeated at their swayamvara. Bhishma lets her leave to marry the king of Shalva, but Shalva refuses to marry her, still smarting at his humiliation at the hands of Bhishma. Amba then returns to marry Bhishma but he refuses due to his vow of celibacy. Amba becomes enraged and becomes Bhishma's bitter enemy, holding him responsible for her plight. She vows to kill him in her next life. Later she

13400-408: The king upon his death. To resolve his father's dilemma, Devavrata agrees to relinquish his right to the throne. As the fisherman is not sure about the prince's children honoring the promise, Devavrata also takes a vow of lifelong celibacy to guarantee his father's promise. Shantanu has two sons by Satyavati, Chitrāngada and Vichitravirya . Upon Shantanu's death, Chitrangada becomes king. He lives

13534-553: The last few decades, it has been the fundamentalists who have increasingly represented the cutting edge" of Muslim culture. Writing in 2009, German journalist Sonja Zekri described Islamists in Egypt and other Muslim countries as "extremely influential. ... They determine how one dresses, what one eats. In these areas, they are incredibly successful. ... Even if the Islamists never come to power, they have transformed their countries." Political Islamists were described as "competing in

13668-469: The liberal ideology of free expression and democratic rule have led the opposition in other parts of the world such as Latin America, Eastern Europe and many parts of Asia; however "the simple fact is that political Islam currently reigns [circa 2002-3] as the most powerful ideological force across the Muslim world today". The strength of Islamism also draws from the strength of religiosity in general in

13802-434: The majority of the contemporary Islamist movements. Among some Islamists, Democracy has been harmonized with Islam by means of Shura (consultation). The tradition of consultation by the ruler being considered Sunnah of the prophet Muhammad , ( Majlis-ash-Shura being a common name for legislative bodies in Islamic countries). Among the varying goals, strategies, and outcomes of "moderate Islamist movements" are

13936-447: The masses a channel to express their economic grievances and frustration toward the lack of democratic processes. As a result, in the post-Cold War era , civil society-based Islamist movements such as the Muslim Brotherhood were the only organizations capable to provide avenues of protest. The dynamic was repeated after the states had gone through a democratic transition . In Indonesia, some secular political parties have contributed to

14070-523: The medieval Hanbali theologian Ibn Taymiyyah . While all salafi believe Islam covers every aspect of life, that sharia law must be implemented completely and that the Caliphate must be recreated to rule the Muslim world, they differ in strategies and priorities, which generally fall into three groups: Qutbism refers to the Jihadist ideology formulated by Sayyid Qutb , (an influential figure of

14204-545: The military's slogan was "God is Great". Along with the Yom Kippur War came the Arab oil embargo where the (Muslim) Persian Gulf oil-producing states' dramatic decision to cut back on production and quadruple the price of oil, made the terms oil, Arabs and Islam synonymous with power throughout the world, and especially in the Muslim world's public imagination. Many Muslims believe as Saudi Prince Saud al Faisal did that

14338-469: The modern age. During 1922–1923, Rida published a series of articles in seminal Al-Manar magazine titled " The Caliphate or the Supreme Imamate ". In this highly influential treatise, Rida advocates for the restoration of Caliphate guided by Islamic jurists and proposes gradualist measures of education, reformation and purification through the efforts of Salafiyya reform movements across

14472-539: The more moderate the Islamists become, the more likely they are to be politically included (or unsuppressed); and the more accommodating the government is, the less "extreme" Islamists become. A prototype of harmonizing Islamist principles within the modern state framework was the " Turkish model ", based on the apparent success of the rule of the Turkish Justice and Development Party (AKP) led by Recep Tayyip Erdoğan . Turkish model, however, came "unstuck" after

14606-868: The movement even more exposure. The abolition of the Ottoman Sultanate by the Grand National Assembly of Turkey on 1 November 1922 ended the Ottoman Empire , which had lasted since 1299. On 11 November 1922, at the Conference of Lausanne , the sovereignty of the Grand National Assembly exercised by the Government in Angora (now Ankara ) over Turkey was recognized. The last sultan, Mehmed VI , departed

14740-572: The names of two Vitihotra rulers: Ananta, son of Vitihotra and Durjaya Amitrakarshana, son of Ananta. The Haihaya territory expanded northward to the mid-Ganges valley under the Vitihotra rulers until they were stopped by the Ikshvaku king Sagara . The Mahagovindasuttanta of the Dighanikaya mentions an Avanti king Vessabhu (Vishvabhu) and his capital Mahissati (Mahishmati); probably he was

14874-432: The oldest form of the text which it is possible to reach based on the manuscript material available." That manuscript evidence is somewhat late, given its material composition and the climate of India, but it is very extensive. The Mahābhārata itself (1.1.61) distinguishes a core portion of 24,000 verses: the Bhārata proper, as opposed to additional secondary material, while the Ashvalayana Grihyasutra (3.4.4) makes

15008-463: The principal works and stories in the Mahābhārata are the Bhagavad Gita , the story of Damayanti , the story of Shakuntala , the story of Pururava and Urvashi , the story of Savitri and Satyavan , the story of Kacha and Devayani , the story of Rishyasringa and an abbreviated version of the Rāmāyaṇa , often considered as works in their own right. Traditionally, the authorship of

15142-470: The problem resulting from the confusion between the Western and Arabic usage of the term Islamist, Arab journalists invented the term Islamawi ( Islamian ) instead of Islami ( Islamist ) in reference to the political movement, though this term is sometimes criticized as grammatically incorrect. Islamism has been defined as: Islamists simply believe that their movement is either a corrected version or

15276-508: The sage Jamadagni . Jamadagni's son Parashurama in revenge killed Arjuna. Arjuna's son Jayadhvaja succeeded him to the throne. Jayadhvaja was succeeded by his son Talajangha. Later, the Haihayas were mostly known by the name of the dominant clan amongst them, the Vitihotras (or Vitahotras or Vitahvyas). According to the Puranas, Vitihotra was the great-grandson of Arjuna Kartavirya and the eldest son of Talajangha. The Puranas also mention

15410-438: The same individuals or their cadres for decades. Simultaneously, the military played a significant part in the government decisions in many of these states ( the outsized role played by the military could be seen also in democratic Turkey). The authoritarian regimes, backed by military support, took extra measures to silence leftist opposition forces, often with the help of foreign powers. Silencing of leftist opposition deprived

15544-404: The same time, their popularity is such that no government can call itself democratic that excludes mainstream Islamist groups. Arguing distinctions between "radical/moderate" or "violent/peaceful" Islamism were "simplistic", circa 2017, scholar Morten Valbjørn put forth these "much more sophisticated typologies" of Islamism: Throughout the 80s and 90s, major moderate Islamist movements such as

15678-415: The seed of Haihayas's dispute with them. In Saryati's lineage (Saryati and Ikshwaku were two among the many sons of Manu (MBh 1,75)), two kings took their birth, viz. Haihaya and Talajangha, both sons of Vatsa . Haihaya had ten wives and a hundred sons, all of whom were highly inclined to fighting. In Kasi also there was a king, the grandfather of Divodasa, known as Haryyaswa. The sons of King Haihaya, who

15812-515: The son of Vrihaspati. Divodasa wished for a brave son who could avenge the Vitahavyas. With his priest Bharadwaja's, blessings he obtained a son named Pratarddana, would become well skilled in battle. Divodasa installed his son on the throne of Kasi and asked him to march against the sons of Vitahavya. He speedily crossed the Ganges on his car followed by his army and proceeded against the city of

15946-562: The term Islamist (m. sing.: Islami , pl. nom/acc: Islamiyyun , gen. Islamiyyin; f. sing/pl: Islamiyyah ) was already being used in traditional Arabic scholarship in a theological sense as in relating to the religion of Islam, not a political ideology. In heresiographical, theological and historical works, such as al-Ash'ari 's well-known encyclopaedia Maqālāt al-Islāmiyyīn ( The Opinions of The Islamists ), an Islamist refers to any person who attributes himself to Islam without affirming nor negating that attribution. If used consistently, it

16080-462: The term "Islamism" has been criticized as having been given connotations of violence, extremism, and violations of human rights, by the Western mass media, leading to Islamophobia and stereotyping. Following the Arab Spring , many post-Islamist currents became heavily involved in democratic politics, while others spawned "the most aggressive and ambitious Islamist militia " to date, such as

16214-588: The theory of Jaya with 8,800 verses to a misreading of a verse in the Adi Parva (1.1.81). The redaction of this large body of text was carried out after formal principles, emphasizing the numbers 18 and 12. The addition of the latest parts may be dated by the absence of the Anushasana Parva and the Virata Parva from the " Spitzer manuscript ". The oldest surviving Sanskrit text dates to

16348-540: The turn of the twentieth century the shorter and purely Arabic term "Islam" had begun to displace it, and by 1938, when Orientalist scholars completed The Encyclopaedia of Islam , Islamism seems to have virtually disappeared from English usage. The term remained "practically absent from the vocabulary" of scholars, writers or journalists until the Iranian Islamic Revolution of 1978–79, which brought Ayatollah Khomeini 's concept of "Islamic government" to Iran. This new usage appeared without taking into consideration how

16482-632: The warrior Bhargavas resulted in their demise. Parasurama was the Bhargava leader who ended the kingdom. The Haihayas ( Sanskrit : हैहय ) were an ancient confederacy of five gana s (clans), who claimed their common ancestry from Yadu . According to the Harivamsha Purana (34.1898) Haihaya was the great-grandson of Yadu and grandson of Sahasrajit. In the Vishnu Purana (IV.11), all the five Haihaya clans are mentioned together as

16616-471: The way of preserving justice. Shakuni, Duryodhana, and Dushasana plot to get rid of the Pandavas. Shakuni calls the architect Purochana to build a palace out of flammable materials like lac and ghee. He then arranges for the Pandavas and the Queen Mother Kunti to stay there, intending to set it alight. However, the Pandavas are warned by their wise uncle, Vidura , who sends them a miner to dig

16750-535: The wisest figures in the Mahabharata . He serves as Prime Minister (Mahamantri or Mahatma) to King Pandu and King Dhritarashtra. When the princes grow up, Dhritarashtra is about to be crowned king by Bhishma when Vidura intervenes and uses his knowledge of politics to assert that a blind person cannot be king. This is because a blind man cannot control and protect his subjects. The throne is then given to Pandu because of Dhritarashtra's blindness. Pandu marries twice, to Kunti and Madri . Dhritarashtra marries Gandhari ,

16884-532: Was Arjuna Kartavirya . His epithet was Sahasrabahu . He was called a Samrat and Chakravartin . His name is found in the Rig Veda (VIII.45.26). He ultimately conquered Mahishmati city from Karkotaka Naga , a Naga chief, and made it his fortress-capital. According to the Vayu Purana , he invaded Lanka and took Ravana prisoner. Arjuna propitiated Dattatreya and was favoured by him. Arjuna's sons killed

17018-460: Was accepted by Yudhisthira despite the rest of the Pandavas advising him not to play. Shakuni , Duryodhana's uncle, now arranges a dice game, playing against Yudhishthira with loaded dice. In the dice game, Yudhishthira loses all his wealth, then his kingdom. Yudhishthira then gambles his brothers, himself, and finally his wife into servitude. The jubilant Kauravas insult the Pandavas in their helpless state and even try to disrobe Draupadi in front of

17152-457: Was born from the line of this Vitahavya. Kartavirya Arjuna (Sahasrabahu Arjun or Sahasrarjun) is described as a noble king and a devotee of Lord Dattatreya . Endowed with a thousand arms (thought to symbolise a thousand attendants acting as his hands, executing his commands) and great beauty the mighty Kartavirya, in days of yore, became the lord of all the world. He had his capital in the city of Mahishmati . Of impossible prowess, that chief of

17286-403: Was brave and conversant with the ways of policy. And they then succeeded in vanquishing Haihaya the Kshatriyas. (MBh 5,157) Bhargava Rama , having his father Jamadagni slain and his calf stolen by the Kshatriyas, slew Kartaviryas who had never been vanquished before by foes. With his bow he slew 64 times 10,000 Kshatriyas. In that slaughter were included 14,000 Brahmana-hating Kshatriyas of

17420-453: Was described by some early 20th-century Indologists as unstructured and chaotic. Hermann Oldenberg supposed that the original poem must once have carried an immense "tragic force" but dismissed the full text as a "horrible chaos." Moritz Winternitz ( Geschichte der indischen Literatur 1909) considered that "only unpoetical theologists and clumsy scribes" could have lumped the parts of disparate origin into an unordered whole. Research on

17554-575: Was eclipsed by the Salafi movement with its emphasis on "sharia rather than the building of Islamic institutions". Following the Arab Spring (starting in 2011), Roy has described Islamism as "increasingly interdependent" with democracy in much of the Arab Muslim world , such that "neither can now survive without the other." While Islamist political culture itself may not be democratic, Islamists need democratic elections to maintain their legitimacy. At

17688-408: Was needed to eliminate Jahiliyya not only from the Islamic homeland but from the face of the Earth. In addition, vigilance against Western and Jewish conspiracies against Islam would-be needed. Although Qutb was executed before he could fully spell out his ideology, his ideas were disseminated and expanded on by the later generations, among them Abdullah Yusuf Azzam and Ayman Al-Zawahiri , who

17822-513: Was otherwise known as Vitahavyas, invaded the kingdom of Kasi. Advancing into that country that lies between the rivers Ganges and Yamuna , he fought a battle with King Haryyaswa, slaying him there. The sons of Haihaya fearlessly went back to their own delightful city in the country of the Vatsas. Meanwhile, Haryyaswa's son Sudeva was installed on the throne of Kasi as its new ruler. That righteous-souled prince ruled his kingdom for some time before

17956-762: Was sorely felt and it heightened the fear that a similar fate was in store for Europe. Islamism is described by Graham E. Fuller as part of identity politics , specifically the religiously oriented nationalism that emerged in the Third World in the 1970s: " resurgent Hinduism in India, Religious Zionism in Israel, militant Buddhism in Sri Lanka , resurgent Sikh nationalism in the Punjab , ' Liberation Theology ' of Catholicism in Latin America, and Islamism in

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