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142-461: Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Bactria–Margiana Archaeological Complex ( BMAC )

284-615: A Harappan seal stamped with an elephant and Indus script found at Gonur-depe. The relationship between Altyn-Depe and the Indus Valley seems to have been particularly strong. Among the finds there were two Harappan seals and ivory objects. The Harappan settlement of Shortugai in Northern Afghanistan on the banks of the Amu Darya probably served as a trading station. There is evidence of sustained contact between

426-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared

568-581: A Circum Arabian Nomadic Pastoral Complex developed in the period from the climatic crisis of 6200 BC, partly as a result of an increasing emphasis in PPNB cultures upon domesticated animals, and a fusion with Harifian hunter gatherers in the Southern Levant, with affiliate connections with the cultures of Fayyum and the Eastern Desert of Egypt . Cultures practicing this lifestyle spread down

710-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,

852-536: A culture contemporaneous with the Cishan and Xinglongwa cultures of about 6000–5000 BC, Neolithic cultures east of the Taihang Mountains , filling in an archaeological gap between the two Northern Chinese cultures. The total excavated area is more than 1,200 square yards (1,000 m ; 0.10 ha), and the collection of Neolithic findings at the site encompasses two phases. Between 3000 and 1900 BC,

994-492: A distinct break in settlement history between the late neolithic and early chalcolithic eras there. Major chalcolithic settlements sprang up at Kara-Depe and Namazga-Depe . In addition, there were smaller settlements at Anau , Dashlyji, and Yassy-depe . Settlements similar to the early level at Anau also appeared further east– in the ancient delta of the river Tedzen , the site of the Geoksiur Oasis. About 3500 BC,

1136-515: A division into five periods. They also advanced the idea of a transitional stage between the PPNA and PPNB between 8800 and 8600 BC at sites like Jerf el Ahmar and Tell Aswad . Alluvial plains ( Sumer / Elam ). Low rainfall makes irrigation systems necessary. Ubaid culture originated from 6200 BC. The earliest evidence of Neolithic culture in northeast Africa was found in the archaeological sites of Bir Kiseiba and Nabta Playa in what

1278-412: A dramatic increase in social inequality in most of the areas where it occurred; New Guinea being a notable exception. Possession of livestock allowed competition between households and resulted in inherited inequalities of wealth. Neolithic pastoralists who controlled large herds gradually acquired more livestock, and this made economic inequalities more pronounced. However, evidence of social inequality

1420-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,

1562-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like

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1704-551: A living tradition in small and extremely remote and inaccessible pockets of West Papua . Polished stone adze and axes are used in the present day (as of 2008 ) in areas where the availability of metal implements is limited. This is likely to cease altogether in the next few years as the older generation die off and steel blades and chainsaws prevail. In 2012, news was released about a new farming site discovered in Munam-ri , Goseong , Gangwon Province , South Korea , which may be

1846-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra

1988-608: A non-hierarchical system of organization existed is debatable, and there is no evidence that explicitly suggests that Neolithic societies functioned under any dominating class or individual, as was the case in the chiefdoms of the European Early Bronze Age . Possible exceptions to this include Iraq during the Ubaid period and England beginning in the Early Neolithic (4100–3000 BC). Theories to explain

2130-586: A palace, is a fortified rectangular 88 m x 84 m compound. The square building had massive double outer walls and in the middle of each wall was a protruding salient composed of a T-shaped corridor flanked by two L-shaped corridors. New archaeological research has recently found at three ancient cemeteries in southwestern Tajikistan called Farkhor , Gelot (in Kulob District ), and Darnajchi, ceramics influenced by Namazga IV and Namazga V transitional period from Early to Middle Bronze Age, which can suggest

2272-692: A presence of BMAC inhabitants in this region earlier considered out of their influx. Gelot's grave N6-13 was dated to 2203–2036 cal BC (2 sigma), and Darnajchi's grave N2-2 as 2456-2140 cal BC (2 sigma). Farkhor's cemetery is located on the right bank of Panj river, very near the Indus Civilization 's site Shortughai . The inhabitants of the BMAC were sedentary people who practised irrigation farming of wheat and barley . With their impressive material culture including monumental architecture, bronze tools, ceramics, and jewellery of semiprecious stones,

2414-637: A rarely used and not very useful concept in discussing Australian prehistory . During most of the Neolithic age of Eurasia , people lived in small tribes composed of multiple bands or lineages. There is little scientific evidence of developed social stratification in most Neolithic societies; social stratification is more associated with the later Bronze Age . Although some late Eurasian Neolithic societies formed complex stratified chiefdoms or even states , generally states evolved in Eurasia only with

2556-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of

2698-520: A significant portion of their ancestry from the Anatolian hunter-gatherers (AHG), suggesting that agriculture was adopted in site by these hunter-gatherers and not spread by demic diffusion into the region. The Neolithic 1 (PPNA) period began around 10,000 BC in the Levant . A temple area in southeastern Turkey at Göbekli Tepe , dated to around 9500 BC, may be regarded as the beginning of

2840-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism

2982-758: A term coined in the 1920s by the Australian archaeologist Vere Gordon Childe . One potential benefit of the development and increasing sophistication of farming technology was the possibility of producing surplus crop yields, in other words, food supplies in excess of the immediate needs of the community. Surpluses could be stored for later use, or possibly traded for other necessities or luxuries. Agricultural life afforded securities that nomadic life could not, and sedentary farming populations grew faster than nomadic. However, early farmers were also adversely affected in times of famine , such as may be caused by drought or pests . In instances where agriculture had become

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3124-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout

3266-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of

3408-550: Is a large body of evidence for fortified settlements at Linearbandkeramik sites along the Rhine , as at least some villages were fortified for some time with a palisade and an outer ditch. Settlements with palisades and weapon-traumatized bones, such as those found at the Talheim Death Pit , have been discovered and demonstrate that "...systematic violence between groups" and warfare was probably much more common during

3550-563: Is better explained by lineal fission and polygyny. The shelter of early people changed dramatically from the Upper Paleolithic to the Neolithic era. In the Paleolithic, people did not normally live in permanent constructions. In the Neolithic, mud brick houses started appearing that were coated with plaster. The growth of agriculture made permanent houses far more common. At Çatalhöyük 9,000 years ago, doorways were made on

3692-906: Is derived from the Ancient Greek: Βακτριανή (Romanized Greek term: Baktrianē) (modern Balkh ), which came from the Sanskrit term. There is archaeological evidence of settlement in the well-watered northern foothills of the Kopet Dag during the Neolithic period at Jeitun (or Djeitun). In this region, mud brick houses were first occupied during the Early Food-Producing Era, also known as Jeitun Neolithic , from c. 7200 to 4600 BC. The inhabitants were farmers with origins in southwest Asia, who kept herds of goats and sheep and grew wheat and barley. Jeitun has given its name to

3834-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,

3976-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into

4118-540: Is now southwest Egypt. Domestication of sheep and goats reached Egypt from the Near East possibly as early as 6000 BC. Graeme Barker states "The first indisputable evidence for domestic plants and animals in the Nile valley is not until the early fifth millennium BC in northern Egypt and a thousand years later further south, in both cases as part of strategies that still relied heavily on fishing, hunting, and

4260-1024: Is still disputed, as settlements such as Çatalhöyük reveal a lack of difference in the size of homes and burial sites, suggesting a more egalitarian society with no evidence of the concept of capital, although some homes do appear slightly larger or more elaborately decorated than others. Families and households were still largely independent economically, and the household was probably the center of life. However, excavations in Central Europe have revealed that early Neolithic Linear Ceramic cultures (" Linearbandkeramik ") were building large arrangements of circular ditches between 4800 and 4600 BC. These structures (and their later counterparts such as causewayed enclosures , burial mounds , and henge ) required considerable time and labour to construct, which suggests that some influential individuals were able to organise and direct human labour – though non-hierarchical and voluntary work remain possibilities. There

4402-710: Is taken to overlap with the Pre-Pottery Neolithic A (PPNA) of 10,200–8800 BC. As the Natufians had become dependent on wild cereals in their diet, and a sedentary way of life had begun among them, the climatic changes associated with the Younger Dryas (about 10,000 BC) are thought to have forced people to develop farming. The founder crops of the Fertile Crescent were wheat , lentil , pea , chickpeas , bitter vetch, and flax. Among

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4544-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of

4686-561: Is the beginning of the ultimate urban phase called BMAC, belonging to the Integration Era (c. 2400–1950 BC). On the other hand, Russian and French archaeologists Nadezhda Dubova and Bertille Lyonnet consider there was a gap between the end of Namazga III phase and the beginning of BMAC in Margiana, and that most of the sites both in Margiana and Bactria were founded on virgin soil only around 2250 BC lasting until 1700 BC. The region

4828-475: Is the modern archaeological designation for a particular Middle Bronze Age civilisation of southern Central Asia , also known as the Oxus Civilization . The civilisation's urban phase or Integration Era, was dated in 2010 by Sandro Salvatori to c.  2400 –1950 BC, but a different view is held by Nadezhda A. Dubova and Bertille Lyonnet, c.  2250 –1700 BC. Though it may be called

4970-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "

5112-554: The Bronze Age began about 3500 BC, replacing the Neolithic cultures. Around 10,000 BC the first fully developed Neolithic cultures belonging to the phase Pre-Pottery Neolithic A (PPNA) appeared in the Fertile Crescent. Around 10,700–9400 BC a settlement was established in Tell Qaramel , 10 miles (16 km) north of Aleppo . The settlement included two temples dating to 9650 BC. Around 9000 BC during

5254-634: The Epipalaeolithic Near East and Mesopotamia , and later in other parts of the world. It lasted in the Near East until the transitional period of the Chalcolithic (Copper Age) from about 6,500 years ago (4500 BC), marked by the development of metallurgy , leading up to the Bronze Age and Iron Age . In other places, the Neolithic followed the Mesolithic (Middle Stone Age) and then lasted until later. In Ancient Egypt ,

5396-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with

5538-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of

5680-631: The Jordan Valley ; Israel (notably Ain Mallaha , Nahal Oren , and Kfar HaHoresh ); and in Byblos , Lebanon . The start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming. In the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain

5822-635: The Kopet Dag in the Gorgan Plain in Iran. The Regionalization Era begins in Anau IA with a pre-Chalcolithic phase also in the Kopet Dag piedmont region from 4600 to 4000 BC, then the Chalcolithic period develops from 4000 to 2800 BC in Namazga I-III, Ilgynly Depe, and Altyn Depe . During this Copper Age, the population of the region grew. Archaeologist Vadim Mikhaĭlovich Masson, who led

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5964-559: The Longshan culture existed in the middle and lower Yellow River valley areas of northern China. Towards the end of the 3rd millennium BC, the population decreased sharply in most of the region and many of the larger centres were abandoned, possibly due to environmental change linked to the end of the Holocene Climatic Optimum . The 'Neolithic' (defined in this paragraph as using polished stone implements) remains

6106-463: The Middle East , cultures identified as Neolithic began appearing in the 10th millennium BC. Early development occurred in the Levant (e.g. Pre-Pottery Neolithic A and Pre-Pottery Neolithic B ) and from there spread eastwards and westwards. Neolithic cultures are also attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. Anatolian Neolithic farmers derived

6248-655: The Red Sea shoreline and moved east from Syria into southern Iraq . The Late Neolithic began around 6,400 BC in the Fertile Crescent . By then distinctive cultures emerged, with pottery like the Halafian (Turkey, Syria, Northern Mesopotamia) and Ubaid (Southern Mesopotamia). This period has been further divided into PNA (Pottery Neolithic A) and PNB (Pottery Neolithic B) at some sites. The Chalcolithic (Stone-Bronze) period began about 4500 BC, then

6390-539: The Rift Valley of East Africa and surrounding areas during a time period known as the Pastoral Neolithic . They were South Cushitic speaking pastoralists, who tended to bury their dead in cairns whilst their toolkit was characterized by stone bowls, pestles, grindstones and earthenware pots. Through archaeology, historical linguistics and archaeogenetics, they conventionally have been identified with

6532-599: The South Turkmenistan Complex Archaeological Expedition of 1946, saw signs that people migrated to the region from central Iran at this time, bringing metallurgy and other innovations, but thought that the newcomers soon blended with the Jeitun farmers. (Vadim was the son of archaeologist Mikhail Masson , who had previously already started work in this same area.) By contrast, a re-excavation of Monjukli Depe in 2010 found

6674-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,

6816-719: The Zerafshan Valley in Transoxiana . In both areas pottery typical of Geoksiur was in use. In Transoxiana they settled at Sarazm near Pendjikent . To the south the foundation layers of Shahr-i Shōkhta on the bank of the Helmand River in south-eastern Iran contained pottery of the Altyn-Depe and Geoksiur type. Thus the farmers of Iran, Turkmenistan and Afghanistan were connected by a scattering of farming settlements. In Kopet Dag region, at Altyn Depe ,

6958-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts

7100-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates

7242-641: The "Oxus civilization", apparently centred on the upper Amu Darya (Oxus River) in Bactria , most of the BMAC's urban sites are actually located in Margiana (modern Turkmenistan ) on the Murghab river delta, and in the Kopet Dagh mountain range. There are a few later ( c.  1950 –1450 BC) sites in northern Bactria, currently known as southern Uzbekistan , but they are mostly graveyards belonging to

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7384-568: The "Royal Necropolis", and water reservoirs, all dated by Italian archaeologists from around 2400 to 1900 BC. However French and Russian scholars like Lyonnet and Dubova date it to c.  2250 -1700 BC. In southern Bactria , northern Afghanistan, the site Dashly 3 is regarded to be also from Middle Bronze Age to Late Bronze Age (2300–1700 BC) occupation, but its beginning is probably later than 2300 BC, although earlier than 2000 BC, if new datings for BMAC by Lyonnet and Dubova are taken into account. The old Dashly 3 complex, sometimes identified as

7526-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting

7668-503: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged

7810-486: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who

7952-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are

8094-472: The Anau seal is a small jet seal of almost identical shape from Niyä (near modern Minfeng) along the southern Silk Road in Xinjiang, originally thought to be from the Western Han dynasty but now thought to date to 700 BC. BMAC materials have been found in the Indus Valley civilisation , on the Iranian Plateau , and in the Persian Gulf . Finds within BMAC sites provide further evidence of trade and cultural contacts. They include an Elamite-type cylinder seal and

8236-424: The BMAC and the Eurasian steppes to the north, intensifying c.  2000 BC . In the delta of the Amu Darya where it reaches the Aral Sea , its waters were channelled for irrigation agriculture by people whose remains resemble those of the nomads of the Andronovo culture . This is interpreted as nomads settling down to agriculture, after contact with the BMAC, known as the Tazabagyab culture . About 1900 BC,

8378-426: The BMAC-related Sapalli culture. A single BMAC site, known as Dashli , lies in southern Bactria, current territory of northern Afghanistan . Sites found further east, in southwestern Tajikistan , though contemporary with the main BMAC sites in Margiana, are only graveyards, with no urban developments associated with them. The civilisation was named BMAC by the Soviet archaeologist Viktor Sarianidi in 1976, during

8520-503: The Balkans from 6000 BC, and in Central Europe by around 5800 BC ( La Hoguette ). Among the earliest cultural complexes of this area are the Sesklo culture in Thessaly, which later expanded in the Balkans giving rise to Starčevo-Körös (Cris), Linearbandkeramik , and Vinča . Through a combination of cultural diffusion and migration of peoples , the Neolithic traditions spread west and northwards to reach northwestern Europe by around 4500 BC. The Vinča culture may have created

8662-402: The Bronze Age, eventually giving rise to permanently settled farming towns , and later cities and states whose larger populations could be sustained by the increased productivity from cultivated lands. The profound differences in human interactions and subsistence methods associated with the onset of early agricultural practices in the Neolithic have been called the Neolithic Revolution ,

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8804-412: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only

8946-403: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on

9088-441: The Maltese archipelago) and of Mnajdra (Malta) are notable for their gigantic Neolithic structures, the oldest of which date back to around 3600 BC. The Hypogeum of Ħal-Saflieni , Paola , Malta, is a subterranean structure excavated around 2500 BC; originally a sanctuary, it became a necropolis , the only prehistoric underground temple in the world, and shows a degree of artistry in stone sculpture unique in prehistory to

9230-443: The Maltese islands. After 2500 BC, these islands were depopulated for several decades until the arrival of a new influx of Bronze Age immigrants, a culture that cremated its dead and introduced smaller megalithic structures called dolmens to Malta. In most cases there are small chambers here, with the cover made of a large slab placed on upright stones. They are claimed to belong to a population different from that which built

9372-400: The Middle East. The neolithization of Northwestern Africa was initiated by Iberian , Levantine (and perhaps Sicilian ) migrants around 5500-5300 BC. During the Early Neolithic period, farming was introduced by Europeans and was subsequently adopted by the locals. During the Middle Neolithic period, an influx of ancestry from the Levant appeared in Northwestern Africa, coinciding with

9514-401: The Namazga III phase lasted (c. 3200–2800 BC) and showed a late Chalcolithic culture, at the beginning of Late Regionalization Era. In the Early Bronze Age , at the end of Late Regionalization Era (2800 to 2400 BC), the culture of the Kopet Dag oases in Altyn-Depe site developed a proto-urban society. This corresponds to phase IV at Namazga-Depe . Altyn-Depe was a major centre even then. Pottery

9656-490: The Neolithic appeared everywhere in the same order: the earliest farming societies in the Near East did not use pottery. In other parts of the world, such as Africa , South Asia and Southeast Asia , independent domestication events led to their own regionally distinctive Neolithic cultures, which arose completely independently of those in Europe and Southwest Asia . Early Japanese societies and other East Asian cultures used pottery before developing agriculture. In

9798-481: The Neolithic lasted until the Protodynastic period , c. 3150 BC. In China , it lasted until circa 2000 BC with the rise of the pre-Shang Erlitou culture , as it did in Scandinavia . Following the ASPRO chronology , the Neolithic started in around 10,200 BC in the Levant , arising from the Natufian culture , when pioneering use of wild cereals evolved into early farming . The Natufian period or "proto-Neolithic" lasted from 12,500 to 9,500 BC, and

9940-400: The Neolithic than in the preceding Paleolithic period. This supplanted an earlier view of the Linear Pottery Culture as living a "peaceful, unfortified lifestyle". Control of labour and inter-group conflict is characteristic of tribal groups with social rank that are headed by a charismatic individual – either a ' big man ' or a proto- chief – functioning as a lineage-group head. Whether

10082-626: The PPNA, one of the world's first towns, Jericho , appeared in the Levant. It was surrounded by a stone wall, may have contained a population of up to 2,000–3,000 people, and contained a massive stone tower. Around 6400 BC the Halaf culture appeared in Syria and Northern Mesopotamia. In 1981, a team of researchers from the Maison de l'Orient et de la Méditerranée , including Jacques Cauvin and Oliver Aurenche, divided Near East Neolithic chronology into ten periods (0 to 9) based on social, economic and cultural characteristics. In 2002, Danielle Stordeur and Frédéric Abbès advanced this system with

10224-566: The Tazabagyab-Andronovo culture. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through

10366-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks

10508-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of

10650-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of

10792-460: The West until Sarianidi's work began to be translated in the 1990s. However, some publications by Soviet authors, like Masson, Sarianidi, Atagarryev, and Berdiev, had been available to the West, translated in the first half of 1970s, slightly before Sarianidi labelled the findings as BMAC. Italian archaeologists, like Massimo Vidale and Dennys Frenez, support Sandro Salvatori's hypothesis that Namazga V

10934-513: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as

11076-531: The apparent implied egalitarianism of Neolithic (and Paleolithic) societies have arisen, notably the Marxist concept of primitive communism . Genetic evidence indicates that a drop in Y-chromosomal diversity occurred during the Neolithic. Initially believed to be a result of high incidence of violence and high rates of male mortality, more recent analysis suggests that the reduced Y-chromosomal diversity

11218-684: The area". The research team will perform accelerator mass spectrometry (AMS) dating to retrieve a more precise date for the site. In Mesoamerica , a similar set of events (i.e., crop domestication and sedentary lifestyles) occurred by around 4500 BC in South America, but possibly as early as 11,000–10,000 BC. These cultures are usually not referred to as belonging to the Neolithic; in North America, different terms are used such as Formative stage instead of mid-late Neolithic, Archaic Era instead of Early Neolithic, and Paleo-Indian for

11360-554: The area's first Afroasiatic -speaking settlers. Archaeological dating of livestock bones and burial cairns has also established the cultural complex as the earliest center of pastoralism and stone construction in the region. In southeast Europe agrarian societies first appeared in the 7th millennium BC , attested by one of the earliest farming sites of Europe, discovered in Vashtëmi , southeastern Albania and dating back to 6500 BC. In most of Western Europe in followed over

11502-608: The arrival of pastoralism in the region. The earliest evidence for pottery, domestic cereals and animal husbandry is found in Morocco, specifically at Kaf el-Ghar . The Pastoral Neolithic was a period in Africa's prehistory marking the beginning of food production on the continent following the Later Stone Age . In contrast to the Neolithic in other parts of the world, which saw the development of farming societies,

11644-423: The bow and arrow and ceramic pottery were also introduced. In later periods cities of considerable size developed, and some metallurgy by 700 BC. Australia, in contrast to New Guinea , has generally been held not to have had a Neolithic period, with a hunter-gatherer lifestyle continuing until the arrival of Europeans. This view can be challenged in terms of the definition of agriculture, but "Neolithic" remains

11786-612: The complex exhibits many of the hallmarks of civilisation . The complex can be compared to proto-urban settlements in the Helmand basin at Mundigak in western Afghanistan and Shahr-e Sukhteh in eastern Iran, or at Harappa and Mohenjo-daro in the Indus Valley . Models of two-wheeled carts from c.  3000 BC found at Altyn-Depe are the earliest evidence of wheeled transport in Central Asia, though model wheels have come from contexts possibly somewhat earlier. Judging by

11928-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism

12070-477: The cultural unity of the area split into two pottery styles: colourful in the west (Anau, Kara-Depe and Namazga-Depe) and more austere in the east at Altyn-Depe and the Geoksiur Oasis settlements. This may reflect the formation of two tribal groups. It seems that around 3000 BC, people from Geoksiur migrated into the Murghab delta (where small, scattered settlements appeared) and reached further east into

12212-504: The dead, which were plastered with mud to make facial features. The rest of the corpse could have been left outside the settlement to decay until only the bones were left, then the bones were buried inside the settlement underneath the floor or between houses. Work at the site of 'Ain Ghazal in Jordan has indicated a later Pre-Pottery Neolithic C period. Juris Zarins has proposed that

12354-608: The earliest farmland known to date in east Asia. "No remains of an agricultural field from the Neolithic period have been found in any East Asian country before, the institute said, adding that the discovery reveals that the history of agricultural cultivation at least began during the period on the Korean Peninsula ". The farm was dated between 3600 and 3000 BC. Pottery, stone projectile points, and possible houses were also found. "In 2002, researchers discovered prehistoric earthenware , jade earrings, among other items in

12496-573: The earliest system of writing, the Vinča signs , though archaeologist Shan Winn believes they most likely represented pictograms and ideograms rather than a truly developed form of writing. The Cucuteni-Trypillian culture built enormous settlements in Romania, Moldova and Ukraine from 5300 to 2300 BC. The megalithic temple complexes of Ġgantija on the Mediterranean island of Gozo (in

12638-550: The enclosures also suggest grain and meat storage. The Neolithic 2 (PPNB) began around 8800 BC according to the ASPRO chronology in the Levant ( Jericho , West Bank). As with the PPNA dates, there are two versions from the same laboratories noted above. This system of terminology, however, is not convenient for southeast Anatolia and settlements of the middle Anatolia basin. A settlement of 3,000 inhabitants called 'Ain Ghazal

12780-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows

12922-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of

13064-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates

13206-575: The first cultivated crop and mark the invention of the technology of farming. This occurred centuries before the first cultivation of grains. Settlements became more permanent, with circular houses, much like those of the Natufians, with single rooms. However, these houses were for the first time made of mudbrick . The settlement had a surrounding stone wall and perhaps a stone tower (as in Jericho). The wall served as protection from nearby groups, as protection from floods, or to keep animals penned. Some of

13348-557: The first form of African food production was mobile pastoralism , or ways of life centered on the herding and management of livestock. The term "Pastoral Neolithic" is used most often by archaeologists to describe early pastoralist periods in the Sahara , as well as in eastern Africa . The Savanna Pastoral Neolithic or SPN (formerly known as the Stone Bowl Culture ) is a collection of ancient societies that appeared in

13490-512: The gathering of wild plants" and suggests that these subsistence changes were not due to farmers migrating from the Near East but was an indigenous development, with cereals either indigenous or obtained through exchange. Other scholars argue that the primary stimulus for agriculture and domesticated animals (as well as mud-brick architecture and other Neolithic cultural features) in Egypt was from

13632-483: The hair, "Bactrian princesses" embody the ranking goddess, character of the central Asian mythology that plays a regulatory role, pacifying the untamed forces. Sarianidi regards Gonur as the "capital" of the complex in Margiana throughout the Bronze Age. The palace of north Gonur measures 150 metres by 140 metres, the temple at Togolok 140 metres by 100 metres, the fort at Kelleli 3 125 metres by 125 metres, and

13774-462: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into

13916-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting

14058-403: The house of a local ruler at Adji Kui 25 metres by 25 metres. Each of these formidable structures has been extensively excavated. While they all have impressive fortification walls, gates, and buttresses, it is not always clear why one structure is identified as a temple and another as a palace. Mallory points out that the BMAC fortified settlements such as Gonur and Togolok resemble the qila ,

14200-571: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Neolithic The Neolithic began about 12,000 years ago, when farming appeared in

14342-633: The mudbrick walls. In the highlands above the Bactrian oases in Tajikistan, kurgan cemeteries of the Vaksh and Bishkent type appeared with pottery that mixed elements of the late BMAC and Tazabagyab-Andronovo traditions. In southern Bactrian sites like Sappali Tepe too, increasing links with the Andronovo culture are seen. During the period 1700 – 1500 BCE, metal artefacts from Sappali Tepe derive from

14484-495: The next 1,500 years. Populations began to rise after 3500 BC, with further dips and rises occurring between 3000 and 2500 BC but varying in date between regions. Around this time is the Neolithic decline , when populations collapsed across most of Europe, possibly caused by climatic conditions, plague, or mass migration. Settled life, encompassing the transition from foraging to farming and pastoralism, began in South Asia in

14626-500: The next two thousand years, but in some parts of Northwest Europe it is much later, lasting just under 3,000 years from c. 4500 BC–1700 BC. Recent advances in archaeogenetics have confirmed that the spread of agriculture from the Middle East to Europe was strongly correlated with the migration of early farmers from Anatolia about 9,000 years ago, and was not just a cultural exchange. Anthropomorphic figurines have been found in

14768-555: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in

14910-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta

15052-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard

15194-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been

15336-502: The other major crop domesticated were rice, millet, maize (corn), and potatoes. Crops were usually domesticated in a single location and ancestral wild species are still found. [1] Early Neolithic farming was limited to a narrow range of plants, both wild and domesticated, which included einkorn wheat , millet and spelt , and the keeping of dogs . By about 8000 BC, it included domesticated sheep and goats , cattle and pigs . Not all of these cultural elements characteristic of

15478-474: The period (1969–1979) when he was excavating in northern Afghanistan. Sarianidi's excavations from the late 1970s onward revealed numerous monumental structures in many sites, fortified by impressive walls and gates. Reports on the BMAC were mostly confined to Soviet journals. A journalist from The New York Times wrote in 2001 that during the years of the Soviet Union, the findings were largely unknown to

15620-700: The period. This site was developed by nomadic hunter-gatherer tribes, as evidenced by the lack of permanent housing in the vicinity, and may be the oldest known human-made place of worship. At least seven stone circles, covering 25 acres (10 ha), contain limestone pillars carved with animals, insects, and birds. Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Palestine , notably in Tell es-Sultan (ancient Jericho ) and Gilgal in

15762-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as

15904-536: The preceding period. The Formative stage is equivalent to the Neolithic Revolution period in Europe, Asia, and Africa. In the southwestern United States it occurred from 500 to 1200 AD when there was a dramatic increase in population and development of large villages supported by agriculture based on dryland farming of corn (maize), and later, beans, squash, and domesticated turkeys. During this period

16046-454: The predominant way of life, the sensitivity to these shortages could be particularly acute, affecting agrarian populations to an extent that otherwise may not have been routinely experienced by prior hunter-gatherer communities. Nevertheless, agrarian communities generally proved successful, and their growth and the expansion of territory under cultivation continued. Another significant change undergone by many of these newly agrarian communities

16188-417: The previous megalithic temples. It is presumed the population arrived from Sicily because of the similarity of Maltese dolmens to some small constructions found there. With some exceptions, population levels rose rapidly at the beginning of the Neolithic until they reached the carrying capacity . This was followed by a population crash of "enormous magnitude" after 5000 BC, with levels remaining low during

16330-496: The previous reliance on an essentially nomadic hunter-gatherer subsistence technique or pastoral transhumance was at first supplemented, and then increasingly replaced by, a reliance upon the foods produced from cultivated lands. These developments are also believed to have greatly encouraged the growth of settlements, since it may be supposed that the increased need to spend more time and labor in tending crop fields required more localized dwellings. This trend would continue into

16472-422: The region of Balochistan , Pakistan, around 7,000 BC. At the site of Mehrgarh , Balochistan, presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle. In April 2006, it was announced in the scientific journal Nature that the oldest (and first Early Neolithic ) evidence for the drilling of teeth in vivo (using bow drills and flint tips)

16614-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism

16756-692: The rise of metallurgy, and most Neolithic societies on the whole were relatively simple and egalitarian. Beyond Eurasia, however, states were formed during the local Neolithic in three areas, namely in the Preceramic Andes with the Caral-Supe Civilization , Formative Mesoamerica and Ancient Hawaiʻi . However, most Neolithic societies were noticeably more hierarchical than the Upper Paleolithic cultures that preceded them and hunter-gatherer cultures in general. The domestication of large animals (c. 8000 BC) resulted in

16898-771: The roof, with ladders positioned both on the inside and outside of the houses. Stilt-house settlements were common in the Alpine and Pianura Padana ( Terramare ) region. Remains have been found in the Ljubljana Marsh in Slovenia and at the Mondsee and Attersee lakes in Upper Austria , for example. A significant and far-reaching shift in human subsistence and lifestyle was to be brought about in areas where crop farming and cultivation were first developed:

17040-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching

17182-534: The sites. Extensive irrigation systems have been discovered at the Geoksiur Oasis. The discovery of a single tiny stone seal (known as the "Anau seal") with geometric markings from the BMAC site at Anau in Turkmenistan in 2000 led some to claim that the Bactria - Margiana complex had also developed writing , and thus may indeed be considered a literate civilisation. It bears five markings which are similar to Chinese "small seal" characters. The only match to

17324-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow

17466-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between

17608-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape

17750-465: The two big cities in Kopet Dag piedmont. This urban development is considered to have lasted, not from 2400 BC, but from c.  2250 to 1700 BC by Lyonnet and Dubova's recent publication. Identification of the first large settling in Margiana was possible through excavations at Kelleli 3 and 4, and these are the type sites of Kelleli phase. Massimo Vidale (2017) considers that the Kelleli phase

17892-403: The type of fort known in this region in the historical period. They may be circular or rectangular and have up to three encircling walls. Within the forts are residential quarters, workshops and temples. The people of the BMAC culture were very proficient at working in a variety of metals including bronze, copper, silver, and gold. This is attested through the many metal artefacts found throughout

18034-503: The type of harness, carts were initially pulled by oxen or a bull. However, camels were domesticated within the BMAC. A model of a cart drawn by a camel of c.  2200 BC was found at Altyn-Depe. Fertility goddesses, named "Bactrian princesses", made from limestone, chlorite and clay reflect agrarian Bronze Age society, while the extensive corpus of metal objects point to a sophisticated tradition of metalworking. Wearing large stylised dresses, as well as headdresses that merge with

18176-424: The walled BMAC centres decreased sharply in size. Each oasis developed its own types of pottery and other objects. Also pottery of the Tazabagyab-Andronovo culture to the north appeared widely in the Bactrian and Margian countryside. Many BMAC strongholds continued to be occupied and Tazabagyab-Andronovo coarse incised pottery occurs within them (along with the previous BMAC pottery) as well as in pastoral camps outside

18318-451: The whole Neolithic period in the northern foothills of the Kopet Dag . At the late Neolithic site of Chagylly Depe, farmers increasingly grew the kinds of crops that are typically associated with irrigation in an arid environment, such as hexaploid bread wheat , which became predominant during the Chalcolithic period. This region is dotted with the multi-period hallmarks characteristic of the ancient Near East, similar to those southwest of

18460-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from

18602-502: Was characterised by the appearance of the first palatial compounds from 2400 to 2000 BC. Kelleli is located around 40 km northwest of Gonur; featuring Kelleli 3 with four hectares, characterised by towers in a double perimetral wall, four equal entrances, and houses in the southwest of the site. Kelleli 4 settlement is around three hectares, with the same characteristics in its wall. Sandro Salvatori (1998) commented that Kelleli phase began sightly later than Namazga V period. Gonur phase

18744-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion

18886-477: Was considered, by Sarianidi, as a southward movement of the previous Kelleli phase people. In the ancient region of Margiana , the site Gonur Depe is the largest of all settlements in this period and is located at the delta of Murghab river in southern Turkmenistan, with an area of around 55 hectares. An almost elliptical fortified complex, known as Gonur North includes the so-called "Monumental Palace", other minor buildings, temples and ritual places, together with

19028-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as

19170-690: Was first named Bakhdi in Old Persian , which then formed the Persian satrapy of Marguš (perhaps from the Sumerian term Marhasi ), the capital of which was Merv , in modern-day southeastern Turkmenistan. It was then called Bāxtriš in Middle Persian , and Baxl in New Persian . The region was also mentioned in ancient Sanskrit texts as बाह्लीक or Bāhlīka . The modern term Bactria

19312-869: Was found in Mehrgarh. In South India, the Neolithic began by 6500 BC and lasted until around 1400 BC when the Megalithic transition period began. South Indian Neolithic is characterized by Ash mounds from 2500 BC in Karnataka region, expanded later to Tamil Nadu . In East Asia, the earliest sites include the Nanzhuangtou culture around 9500–9000 BC, Pengtoushan culture around 7500–6100 BC, and Peiligang culture around 7000–5000 BC. The prehistoric Beifudi site near Yixian in Hebei Province, China, contains relics of

19454-409: Was found in the outskirts of Amman , Jordan . Considered to be one of the largest prehistoric settlements in the Near East , it was continuously inhabited from approximately 7250 BC to approximately 5000 BC. Settlements have rectangular mud-brick houses where the family lived together in single or multiple rooms. Burial findings suggest an ancestor cult where people preserved skulls of

19596-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in

19738-455: Was ground into flour. Emmer wheat was domesticated, and animals were herded and domesticated ( animal husbandry and selective breeding ). In 2006, remains of figs were discovered in a house in Jericho dated to 9400 BC. The figs are of a mutant variety that cannot be pollinated by insects, and therefore the trees can only reproduce from cuttings. This evidence suggests that figs were

19880-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise

20022-402: Was one of diet . Pre-agrarian diets varied by region, season, available local plant and animal resources and degree of pastoralism and hunting. Post-agrarian diet was restricted to a limited package of successfully cultivated cereal grains, plants and to a variable extent domesticated animals and animal products. Supplementation of diet by hunting and gathering was to variable degrees precluded by

20164-742: Was wheel-turned. Grapes were grown. The height of the urban development was reached in the Middle Bronze Age , also known as Integration Era , mainly in three regions, Kopet Dag piedmont, Margiana, and southern Bactria, as well as some cemetery remains recently found in southwestern Tajikistan. BMAC's urban period begins in the Kopet Dag piedmont, as per Massimo Vidale, corresponding to Namazga-Depe level V ( c.  2400 -2000 BC). Namazga Depe reaching c. 52 hectares and holding maybe 17–20,000 inhabitants, and Altyn Depe with its maximum size of c. 25 hectares and 7–10,000 inhabitants, were

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