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Hōgen rebellion

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The Hōgen rebellion ( 保元の乱 , Hōgen no ran , July 28 – August 16, 1156) was a short civil war fought in order to resolve a dispute about Japanese Imperial succession . The dispute was also about the degree of control exercised by the Fujiwara clan who had become hereditary Imperial regents during the Heian period .

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96-459: Hōgen no ran produced a series of unanticipated consequences. It created a foundation from which the dominance of the samurai clans would come to be established. It is considered the beginning in a chain of events which would produce the first of three samurai-led governments in the history of Japan . A simmering power struggle in the Imperial court was focused on three figures in 1155. After

192-553: A 'samurai'". In modern usage, bushi is often used as a synonym for samurai . The definition of "samurai" varies from period to period. From the Heian period to the Edo period , bushi were people who fought with weapons for a living. In the Heian period, on the other hand, the definition of samurai referred to officials who served the emperor, the imperial family, and the nobles of

288-572: A family name, and as samuraihon or saburaibon ( 侍品 ) , they acquired a status equivalent to that of a samurai. In other words, a high-ranking person among the bushi was called a samurai. During the Muromachi period , as in the Kamakura period, the definition of samurai referred to high-ranking bushi in the service of the shogun. Bushi serving shugo daimyo ( 守護大名 , feudal lords) were not considered samurai. Those who did not serve

384-422: A military government. The Kamakura period (1185–1333) saw the rise of the samurai under shogun rule as they were "entrusted with the security of the estates" and were symbols of the ideal warrior and citizen. Originally, the emperor and non-warrior nobility employed these warrior nobles. In time they amassed enough manpower, resources and political backing, in the form of alliances with one another, to establish

480-526: A month and was regarded as the rightful successor of Nobunaga by avenging the treachery of Mitsuhide. These two were able to use Nobunaga's previous achievements on which build a unified Japan and there was a saying: "The reunification is a rice cake; Oda made it. Hashiba shaped it. In the end, only Ieyasu tastes it." (Hashiba is the family name that Toyotomi Hideyoshi used while he was a follower of Nobunaga.) Gunki monogatari Gunki monogatari ( 軍記物語 , Military chronicle-tale ) , or "war tales",

576-559: A particular lord, such as the rōnin ( 浪人 ) , who were vagabonds, the nobushi ( 野武士 ) , who were armed peasants, and the ashigaru ( 足軽 ) , who were temporarily hired foot soldiers, were not considered samurai. During the Sengoku period , the traditional master-servant relationship in Japanese society collapsed, and the traditional definition of samurai changed dramatically. Samurai no longer referred to those serving

672-481: A result, yari , yumi (bow), and tanegashima became the primary weapons on the battlefield. The naginata , which was difficult to maneuver in close formation, and the long, heavy tachi fell into disuse and were replaced by the nagamaki , which could be held short, and the short, light katana , which appeared in the Nanboku-cho period and gradually became more common. The tachi

768-515: A ritual component, as they were thought to restore order to society and pacify the angry souls of warriors killed in battle, but they also functioned as wayside entertainment. Historically, warrior tales have achieved much acclaim through their recitations accompanied by the lute, hence leading to the widespread misconception that gunki Monogatari were originally written for the exclusive purpose of memorization and recitation. However, comparisons of carefully preserved original manuscripts reveal that

864-450: A speech which included not merely his personal name and title, but also his familial connections and accomplishments. The gunki monogatari puts a great deal of emphasis on the warrior ethic . This moral system includes, first of all, loyalty to one's lord and being valiant in the face of certain death. This is manifest in the self-sacrificial spirit of Heike Monogatari's Sanemori , who despite his age, repeatedly turns back to engage

960-650: A strong defensive point against the Mongols. The Mongols attempted to settle matters in a diplomatic way from 1275 to 1279, but every envoy sent to Japan was executed. Leading up to the second Mongolian invasion, Kublai Khan continued to send emissaries to Japan, with five diplomats sent in September 1275 to Kyūshū. Hōjō Tokimune , the shikken of the Kamakura shogun, responded by having the Mongolian diplomats brought to Kamakura and then beheading them. The graves of

1056-590: A well-known figure who rose from a peasant background to become a samurai, sengoku daimyo , and kampaku (Imperial Regent). From this time on, infantrymen called ashigaru , who were mobilized from the peasantry, were mobilized in even greater numbers than before, and the importance of the infantry, which had begun in the Nanboku-chō period, increased even more. When matchlocks were introduced from Portugal in 1543, Japanese swordsmiths immediately began to improve and mass-produce them. The Japanese matchlock

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1152-598: Is a category of Japanese literature written primarily in the Kamakura and Muromachi periods that focus on wars and conflicts, especially the civil wars that took place between 1156 and 1568. Examples of this genre include the Hōgen Monogatari and the Heiji Monogatari . The most well known gunki monogatari is Heike Monogatari . Unlike their Heian counterparts such as Genji Monogatari , many of

1248-515: Is a result of the text's oral transmission. The battle scenes themselves also reflect a connection with oral practices. For example, if we examine different versions of the Heike monogatari , we can see that earlier versions, such as the Shibu kassenjō , included only a general description of the battle itself, while later versions include individual warrior's actions. Furthermore, the later tales transform

1344-486: Is that Heian literature takes the form of historical records while medieval tales truly fall under the category of monogatari . While both often focus around a sole warrior who caused a major societal disturbance, the medieval war tales have a unique focus on the personal thoughts and experiences of individual warriors. Heian literature focuses on the capital's view of provincial disturbances, but medieval war tales shift their perspective to focus on those actually involved with

1440-624: The Ashikaga Shogunate with Emperor Kōgon . As a result, the southern court, descended from Emperor Godaigo, and the northern court, descended from Emperor Kogon, were established side by side. This period of coexistence of the two dynasties is called the Nanboku-chō period , which corresponds to the beginning of the Muromachi period . The Northern Court, supported by the Ashikaga Shogunate, had six emperors, and in 1392

1536-598: The Heiji rebellion and became the first samurai-born aristocratic class, eventually becoming Daijō-daijin , the highest position of the aristocratic class, and the Taira clan monopolized important positions at the Imperial Court and wielded power. The victor, Taira no Kiyomori, became an imperial advisor and was the first warrior to attain such a position. He eventually seized control of the central government, establishing

1632-547: The Heike Monogatari , the most famous war tale, was originally written pseudo-historically to chronicle the battle between the Minamoto and Taira families. In formulating this tale, the author borrowed heavily from existing oral narratives as well as diaries and other historical records. Since the original record was written to be read, not recited, it had to be revised for recitation. The current authoritative copy of

1728-478: The Hitachi province , fled to Masakado. He was wanted for tyranny by Fujiwara no Korechika , an Kokushi ( 国司 , imperial court official) who oversaw the province of Hitachi, and Fujiwara no Korechika demanded that Masakado hand over Fujiwara no Haruaki. Masakado refused, and war broke out between Masakado and Fujiwara no Korechika, with Masakado becoming an enemy of the imperial court. Masakado proclaimed that

1824-463: The Minamoto and Taira clans of samurai. Minamoto no Tameyoshi , head of the Minamoto clan, and Taira no Tadamasa , head of the Taira contingent, sided with Sutoku and Yorinaga. Minamoto no Yoshitomo , first son of Minamoto no Tameyoshi, and Taira no Kiyomori , head of the Taira clan and nephew of Taira no Tadamasa, sided with Go-Shirakawa and Tadamichi. Then Yoshitomo attacked Tametomo but he

1920-501: The Minamoto and Taira . Taira no Masakado , who rose to prominence in the early 10th century, was the first of the local warrior class to revolt against the imperial court. He had served Fujiwara no Tadahira as a young man, but eventually won a power struggle within the Taira clan and became a powerful figure in the Kanto region . In 939, Fujiwara no Haruaki , a powerful figure in

2016-596: The Taihō Code of 702, and the later Yōrō Code , the population was required to report regularly for the census, a precursor for national conscription. With an understanding of how the population was distributed, Emperor Monmu introduced a law whereby 1 in 3–4 adult males were drafted into the state military. These soldiers were required to supply their own weapons, and in return were exempted from duties and taxes. The Taihō Code classified most Imperial bureaucrats into 12 ranks, each divided into two sub-ranks, 1st rank being

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2112-579: The Toba, forces loyal to reigning Emperor Go-Shirakawa and the forces supporting retired former Emperor Sutoku disputed the accession of Go-Shirakawa and his continued possession of the throne. The opposing groups were also contending over continuation of cloistered government . Go-Shirakawa and Sutoku were rival sons of Toba. Fujiwara no Tadamichi , first son of regent Fujiwara no Tadazane , sided with Go-Shirakawa while his younger brother Fujiwara no Yorinaga sided with Sutoku. Each rival side in turn beckoned

2208-514: The gunki monogatari ethic represents a sort of combination of the two. This is possible primarily because the form of Buddhism espoused by gunki monogatari is Amida Buddhism, which teaches that anyone who repents for their sins and calls on Amida Buddha can be reborn in his Western Paradise and achieve enlightenment from there. This belief allows warriors, even as they commit acts of violence , to call on Amida's name. Furthermore, pursuing enlightenment in this life, according to Amida Buddhism,

2304-562: The 14th century. Invasions of neighboring samurai territories became common to avoid infighting, and bickering among samurai was a constant problem for the Kamakura and Ashikaga shogunates. The outbreak of the Onin War , which began in 1467 and lasted about 10 years, devastated Kyoto and brought down the power of the Ashikaga Shogunate. This plunged the country into the warring states period , in which daimyo (feudal lords) from different regions fought each other. This period corresponds to

2400-763: The Disturbance in Hōgen is about the exploits of the samurai who participated in the Hōgen Rebellion. Together with the Tale of the Disturbance in Heiji and the Tale of Heike , these war stories ( gunki monogatari ) describe the rise and fall of the Minamoto and Taira samurai clans. 35°00′42″N 135°46′05″E  /  35.0117°N 135.7680°E  / 35.0117; 135.7680 Samurai Samurai ( 侍 ) or bushi (武士, [bɯ.ɕi]) were members of

2496-555: The Edo period, the shogun. A vassal or samurai could expect monetary benefits, including land or money, from lords in exchange for their military services. The Azuchi-Momoyama period refers to the period when Oda Nobunaga and Toyotomi Hideyoshi were in power. The name "Azuchi-Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle , was located in Azuchi, Shiga , and Fushimi Castle , where Hideyoshi lived after his retirement,

2592-517: The Heike is a result of transcriptions of these oral recitations. The medieval war tales are written in a mix of Japanese and Chinese; the prose was Japanese but included numerous Chinese phrases, as opposed to mid-Heian warrior tales, which were composed in kanbun (Chinese prose). Although the texts are primarily written in prose, they also include occasional poems, usually waka . Another key difference between medieval war tales and their predecessors

2688-589: The Imperial Court was reunited by absorbing the Southern Court, although the modern Imperial Household Agency considers the Southern Court to be the legitimate emperor. The de facto rule of Japan by the Ashikaga Shogunate lasted until the Onin War , which broke out in 1467. From 1346 to 1358 during the Nanboku-cho period, the Ashikaga shogunate gradually expanded the authority of the Shugo ( 守護 ) ,

2784-596: The Imperial family, the Kuge and Temples and Shrines received grants of tax-free land. In the 9th Century, the farmers began to give their land over to the nobility in order to avoid taxes. They would then administer and work the land for a payment of rice. This also reduced the wealth of the Emperor, as he had no private land and was dependent on tax income. Many of the farmers armed themselves and formed warrior groups called rōdō. These warriors then followed powerful families like

2880-560: The Kanto region under his rule was independent of the Imperial Court and called himself the Shinnō ( 新皇 , New Emperor) . In response, the imperial court sent a large army led by Taira no Sadamori to kill Masakado. As a result, Masakado was killed in battle in February 940. He is still revered as one of the three great onryō ( 怨霊 , vengeful spirits) of Japan. The Heian period saw

2976-691: The Minamoto defeated the Taira in 1185 , Minamoto no Yoritomo established the Kamakura shogunate , a parallel government that did not surplant the imperial court. The warriors who served the Shogunate were called gokenin, landholding warriors whose retainers were called samurai. Gokenin were regulated by the Samurai dokoro. During the Sengoku Period , the term was vague and some samurai owned land, others were retainers or mercenaries. Many served as retainers to lords (including daimyo ). There

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3072-465: The Mongol invaders despite being vastly outnumbered. These winds became known as kami-no-Kaze , which literally translates as "wind of the gods". This is often given a simplified translation as "divine wind". The kami-no-Kaze lent credence to the Japanese belief that their lands were indeed divine and under supernatural protection. In 1336, Ashikaga Takauji , who opposed Emperor Godaigo , established

3168-520: The Muromachi period and a rank below kachi ( 徒士 ) and above ashigaru in the Edo period. In the early Edo period , even some daimyō ( 大名 , feudal lords) with territories of 10,000 koku or more called themselves samurai. At the beginning of the Tokugawa shogunate , there was no clear distinction between hatamoto ( 旗本 ) and gokenin , which referred to direct vassals of

3264-436: The Nanboku-chō period to the Muromachi period, large groups of infantrymen became more active in battle, close combat became more important, and the naginata and tachi , which had been used since the Heian period, were used more. The yari (spear) was not yet a major weapon in this period. During the Nanboku-chō period, many lower-class foot soldiers called ashigaru began to participate in battles, and

3360-572: The Onin War; in other words, it marked the end of the Muromachi period. Oda Nobunaga was the well-known lord of the Nagoya area (once called Owari Province ) and an exceptional example of a samurai of the Sengoku period. He came within a few years of, and laid down the path for his successors to follow, the reunification of Japan under a new bakufu (shogunate). Oda Nobunaga made innovations in

3456-403: The abdomen. In the late Kamakura period, a new type of armor called haramaki appeared, in which the two ends of the haraate were extended to the back to provide greater protection. Various samurai clans struggled for power during the Kamakura shogunate . Zen Buddhism spread among the samurai in the 13th century and helped shape their standards of conduct, particularly in overcoming

3552-422: The appearance of distinctive Japanese armor and weapons. Typical examples are the tachi (long sword) and naginata (halberd) used in close combat, and the ō-yoroi and dō-maru styles of armor. High-ranking samurai equipped with yumi (bows) who fought on horseback wore ō-yoroi , while lower-ranking samurai equipped with naginata who fought on foot wore dō-maru . During

3648-431: The average conscript soldier. The Meiji Restoration formally abolished the status, and most former samurai became Shizoku . This allowed them to move into professional and entrepreneurial roles. In Japanese, historical warriors are usually referred to as bushi ( 武士 , [bɯ.ɕi] ) , meaning 'warrior', or buke ( 武家 ) , meaning 'military family'. According to translator William Scott Wilson : "In Chinese,

3744-533: The battle and was forced to flee. Minamoto no Yoshitomo became head of his clan after the death of his father and together with Taira no Kiyomori, succeeded in establishing the two samurai clans as major new political powers in Kyoto . The outcome of the Hōgen Rebellion and the rivalry established between the Minamoto and Taira clans led to the Heiji Rebellion in 1159. The Kamakura period epic Tale of

3840-570: The battlefield but condemned as unchivalrous if the enemy had already surrendered. The warrior ethic dictates a set course of action that warriors ought to pursue regardless of their personal sentiments or inclinations. An example of this is the classic battle between 'duty' and 'desire' which plays out in Atsumori's story in Heike Monogatari. Nevertheless, the aberrations between the actions of different characters in various versions of

3936-411: The bravery of their armies. These changes in the aspect of the battlefield during the Sengoku period led to the emergence of the tosei-gusoku style of armor, which improved the productivity and durability of armor. In the history of Japanese armor, this was the most significant change since the introduction of the ō-yoroi and dō-mal in the Heian period. In this style, the number of parts

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4032-413: The category of buke hōkōnin ( 武家奉公人 , servants of the buke ) . In times of war, samurai ( wakatō ) and ashigaru were fighters, while the rest were porters. Generally, samurai ( wakatō ) could take family names, while some ashigaru could, and only samurai ( wakatō ) were considered samurai class. Wakatō , like samurai, had different definitions in different periods, meaning a young bushi in

4128-399: The character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau . In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to

4224-402: The code of loyalty is echoed in the famous Atsumori-Naozane episode, where the exhortations of the warrior ethic outweigh Naozane's regret and forces his hand to kill. Besides prescribing the "right" moral code to pursue, warrior ethics also restrict and dictate warriors' actions on more superficial levels. For example, cutting off the heads of enemies as war trophies was considered the norm in

4320-402: The definition of samurai became synonymous with gokenin ( 御家人 ) , which refers to bushi who owned territory and served the shogun . However, some samurai of exceptional status, hi-gokenin ( 非御家人 ) , did not serve the shogun. Subordinate bushi in the service of the samurai were called rōtō, rōdō ( 郎党 ) or rōjū ( 郎従 ) . Some of the rōtō were given a territory and

4416-503: The emperor's entourage, and became the first of the Minamoto clan to assume the office of Sei-i Taishōgun (shogun) . In response, Minamoto no Yoritomo sent Minamoto no Noriyori and Minamoto no Yoshitsune to defeat Yoshinaka, who was killed within a year of becoming shogun. In 1185, the Taira clan was finally defeated in the Battle of Dan-no-ura , and the Minamoto clan came to power. The victorious Minamoto no Yoritomo established

4512-472: The emperor, who tried to control their actions. He died in 1582 when one of his generals, Akechi Mitsuhide , turned upon him with his army. Toyotomi Hideyoshi and Tokugawa Ieyasu , who founded the Tokugawa shogunate, were loyal followers of Nobunaga. Hideyoshi began as a peasant and became one of Nobunaga's top generals, and Ieyasu had shared his childhood with Nobunaga. Hideyoshi defeated Mitsuhide within

4608-406: The enemy so as to protect the retreating Heike forces. This loyalty is firmly tied to the concept of personal honor; warriors would rather die and be praised posthumously than live on with a tainted name. The code of honor also rejects compassion when it conflicts with duty . This is illustrated in Heike monogatari when a young Genji warrior Yukishige turns on Takahashi and kills him despite

4704-411: The fact that the latter had just spared his life on account of Yushikige's youthful resemblance to his own son. While pity for a youthful enemy on account of fatherly affection is a common refrain in the plot of gunki monogatari , Yushikige's single-minded loyalty to his camp at the expense of compassion is arguably closer to the rigid concept of honor espoused by the warrior class. This rigid adherence to

4800-569: The fear of death and killing. Among the general populace Pure Land Buddhism was favored however. In 1274, the Mongol-founded Yuan dynasty in China sent a force of some 40,000 men and 900 ships to invade Japan in northern Kyūshū . Japan mustered a mere 10,000 samurai to meet this threat. The invading army was harassed by major thunderstorms throughout the invasion, which aided the defenders by inflicting heavy casualties. The Yuan army

4896-546: The fields of organization and war tactics, made heavy use of arquebuses, developed commerce and industry, and treasured innovation. Consecutive victories enabled him to end the Ashikaga Bakufu and disarm of the military powers of the Buddhist monks, which had inflamed futile struggles among the populace for centuries. Attacking from the "sanctuary" of Buddhist temples, they were constant headaches to any warlord and even

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4992-401: The first samurai-dominated government and relegating the emperor to figurehead status. The clan had its women marry emperors and exercise control through the emperor. However, when Taira no Kiyomori used his power to have the child of his daughter Taira no Tokuko and Emperor Takakura installed as Emperor Antoku , there was widespread opposition. Prince Mochihito , no longer able to assume

5088-482: The first samurai-dominated government. As the power of these regional clans grew, their chief was typically a distant relative of the emperor and a lesser member of either the Fujiwara , Minamoto , or Taira clan. From the Kamakura period onwards, emphasis was put on training samurai from childhood in using "the bow and sword". In the late Kamakura period, even the most senior samurai began to wear dō-maru , as

5184-483: The five executed Mongol emissaries exist to this day in Kamakura at Tatsunokuchi. On 29 July 1279, five more emissaries were sent by the Mongol empire, and again beheaded, this time in Hakata . This continued defiance of the Mongol emperor set the stage for one of the most famous engagements in Japanese history. In 1281, a Yuan army of 140,000 men with 5,000 ships was mustered for another invasion of Japan. Northern Kyūshū

5280-522: The former Emperor Toba and the former Emperor Sutoku abdicated, each intended to continue to wield various kinds of power behind the throne during the reign of Emperor Konoe in cloistered rule . However, when young Konoe died, the dynamics of the contending factions changed. When Go-Shirakawa ascended the Chrysanthemum Throne , a new phase of this multi-faceted power struggle began to unfold. A bitter dispute between two of Toba's sons

5376-399: The heavy and elegant ō-yoroi were no longer respected. Until then, the body was the only part of the dō-maru that was protected, but for higher-ranking samurai, the dō-maru also came with a kabuto (helmet) and shoulder guards. For lower-ranked samurai, the haraate was introduced, the simplest style of armor that protected only the front of the torso and the sides of

5472-413: The highest adviser to the emperor. Those of 6th rank and below were referred to as "samurai" and dealt with day-to-day affairs and were initially civilian public servants, in keeping with the original derivation of this word from saburau , a verb meaning 'to serve'. In 780, general conscription was abolished, and the government relied solely on units of capable warriors called kondei recruited from

5568-468: The imperial court, the upper echelons of society. They were responsible for assisting the nobles in their daily duties, guarding the nobles, guarding the court, arresting bandits, and suppressing civil wars, much like secretaries, butlers, and police officers today. Samurai in this period referred to the Fifth ( go-i ) and Sixth Ranks ( roku-i ) of the court ranks . During the Kamakura period ,

5664-466: The imperial throne, called upon the Minamoto clan to raise an army to defeat the Taira clan, and the Genpei War began. Minamoto no Yoshinaka expelled the Taira clan from Kyoto, and although he was initially welcomed by the hermit Emperor Go-Shirakawa, he became estranged and isolated due to the disorderly military discipline and lack of political power under his command. He staged a coup, overthrew

5760-413: The late Kamakura period allowed them to produce Japanese swords with tougher blades than before, and during the Nanboku-chō period, ōdachi (large/great sword) were at their peak as weapons for the samurai. Until the Mongol invasion in the late Kamakura period, the main battle was fought by small groups of warriors using yumi (bows) from horseback, and close combat was a secondary battle. From

5856-619: The late Muromachi period. There are about nine theories about the end of the Sengoku Period, the earliest being the year 1568, when Oda Nobunaga marched on Kyoto, and the latest being the suppression of the Shimabara Rebellion in 1638. Thus, the Sengoku Period overlaps with the Muromachi, Azuchi–Momoyama , and Edo periods , depending on the theory. In any case, the Sengoku period was a time of large-scale civil wars throughout Japan. Daimyo who became more powerful as

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5952-588: The local military and police officials established by the Kamakura shogunate, giving the Shugo jurisdiction over land disputes between gokenin ( 御家人 ) and allowing the Shugo to receive half of all taxes from the areas they controlled. The Shugo shared their newfound wealth with the local samurai, creating a hierarchical relationship between the Shugo and the samurai, and the first early daimyo ( 大名 , feudal lords) , called shugo daimyo ( 守護大名 ) , appeared. The innovations of Sōshū swordsmiths in

6048-414: The lowest-ranking bushi , as exemplified by the provisions of the temporary law Separation Edict enacted by Toyotomi Hideyoshi in 1591. This law regulated the transfer of status classes:samurai ( wakatō ), chūgen ( 中間 ) , komono ( 小者 ) , and arashiko ( 荒子 ) . These four classes and the ashigaru were chōnin ( 町人 , townspeople) and peasants employed by the bushi and fell under

6144-425: The manner in which these battle scenes are conducted. Battle scenes commonly include descriptions of the warrior's clothing and armor , which is used both as a means of identifying the warrior and as a means of describing the warrior's personality. These descriptions were formulaic, but still effectively described the individual warrior's attributes. Another part of the warrior scenes was the hero announcing his name,

6240-410: The medieval warrior tales have no identifiable authors and are generally composed by multiple people. The authors did not write the stories entirely from start to end but instead edited and re-wrote them multiple times. There were two forms in which gunki monogatari were transmitted: through yomimono (written texts) and through recitation by blind priests known as biwa hōshi . The oral practices had

6336-441: The new cloistered emperor in 1158, and he would continue to exercise power throughout the reigns of five emperors: Emperor Nijō , Emperor Rokujō , Emperor Takakura , Emperor Antoku , and Emperor Go-Toba . His influence only ceased with his death in 1192. Sutoku was banished to Sanuki Province of Shikoku ; Fujiwara no Yorinaga was killed in battle, and Minamoto no Tameyoshi and Taira no Tadamasa were executed. Tametomo survived

6432-412: The popularity of haramaki increased. During the Nanboku-chō and Muromachi periods, dō-maru and haramaki became the norm, and senior samurai also began to wear haramaki by adding kabuto (helmet), men-yoroi (face armor), and gauntlet. Issues of inheritance caused family strife as primogeniture became common, in contrast to the division of succession designated by law before

6528-415: The rank of sengoku daimyo during this period. Uesugi Kenshin was an example of a Shugodai who became sengoku daimyo by weakening and eliminating the power of the lord. This period was marked by the loosening of samurai culture, with people born into other social strata sometimes making a name for themselves as warriors and thus becoming de facto samurai. One such example is Toyotomi Hideyoshi ,

6624-599: The reigns of Emperor Shirakawa and Emperor Toba , the Taira clan became Kokushi ( 国司 ) , or overseers of various regions, and accumulated wealth by taking samurai from various regions as their retainers. In the struggle for the succession of Emperor Toba, Emperor Sutoku and Emperor Go-Shirakawa , each with his samurai class on his side, fought the Hōgen rebellion , which was won by Emperor Go-Shirakawa, who had Taira no Kiyomori and Minamoto no Yoshitomo on his side. Later, Taira no Kiyomori defeated Minamoto no Yoshitomo in

6720-513: The samurai class became the political ruling power in Japan. In 1190 he visited Kyoto and in 1192 became Sei'i Taishōgun , establishing the Kamakura shogunate, or Kamakura bakufu . Instead of ruling from Kyoto, he set up the shogunate in Kamakura , near his base of power. "Bakufu" means "tent government", taken from the encampments the soldiers lived in, in accordance with the Bakufu's status as

6816-418: The samurai class by being adopted into gokenin families or by serving in daikan offices, and low-ranking samurai could be transferred to lower social classes, such as chōnin , by changing jobs. In the 1870s, samurai families comprised 5% of the population. As modern militaries emerged in the 19th century, the samurai were rendered increasingly obsolete and very expensive to maintain compared to

6912-440: The shogun and the daimyo of each domains, and as the distinction between bushi and chōnin or peasants became stricter, the boundaries between the definitions of samurai and bushi became blurred. Since then, the term "samurai" has been used to refer to " bushi ". Officially, however, the high-ranking bushi were called samurai and the low-ranking bushi were called kachi ( 徒士 ) . Samurai and kachi were represented by

7008-485: The shogun or daimyo . According to Stephen Morillo, during this period the term refers to "a retainer of a lord - usually ... the retainer of a daimyo" and that the term samurai "marks social function and not class", and "all sorts of soldiers, including pikemen, bowmen, musketeers and horsemen were samurai". During the Azuchi–Momoyama period (late Sengoku period), "samurai" often referred to wakatō ( 若党 ) ,

7104-449: The shogun or emperor, and anyone who distinguished themselves in war could become samurai regardless of their social status. Jizamurai ( 地侍 ) came from the powerful myōshu ( 名主 ) , who owned farmland and held leadership positions in their villages, and became vassals of sengoku daimyō ( 戦国大名 ) . Their status was half farmer, half bushi (samurai). On the other hand, it also referred to local bushi who did not serve

7200-447: The shogun, but from the second half of the 17th century a distinction was made between hatamoto , direct vassals with territories of 10,000 koku or less who were entitled to an audience with the shogun, and gokenin , those without such rights. Samurai referred to hatamoto in the Tokugawa shogunate and to chūkoshō ( 中小姓 ) or higher status bushi in each han ( 藩 , domains) . During this period, most bushi came to serve

7296-403: The shogunate's control weakened were called sengoku daimyo ( 戦国大名 ) , and they often came from shugo daimyo , Shugodai ( 守護代 , deputy Shugo) , and kokujin or kunibito ( 国人 , local masters) . In other words, sengoku daimyo differed from shugo daimyo in that a sengoku daimyo was able to rule the region on his own, without being appointed by the shogun. During this period,

7392-471: The sons of wealthy peasants and provincial officials. Another principle of the Ritsuryō system had already begun to be abandoned. All the land belonged to the state, and had been distributed on a per capita basis to farmers. However, in 743, farmers were allowed to cultivate reclaimed land in perpetuity. This allowed clan leaders, especially those with lots of slaves, to acquire large amounts of land. Members of

7488-495: The status of kachi , were financially impoverished and supported themselves by making bamboo handicrafts and umbrellas and selling plants. The shibun status of samurai and kachi was clearly distinguished from the keihai ( 軽輩 ) status of the ashigaru and chūgen who served them, but it was more difficult to rise from kachi to samurai than from ashigaru to kachi , and the status gap between samurai, who were high-ranking bushi , and kachi , who were low-ranking bushi ,

7584-439: The superiority of the samurai over the aristocracy. In 1185, Yoritomo obtained the right to appoint shugo and jitō , and was allowed to organize soldiers and police, and to collect a certain amount of tax. Initially, their responsibility was restricted to arresting rebels and collecting needed army provisions and they were forbidden from interfering with kokushi officials, but their responsibility gradually expanded. Thus,

7680-424: The traditional master-servant relationship between the lord and his vassals broke down, with the vassals eliminating the lord, internal clan and vassal conflicts over leadership of the lord's family, and frequent rebellion and puppetry by branch families against the lord's family. These events sometimes led to the rise of samurai to the rank of sengoku daimyo . For example, Hōjō Sōun was the first samurai to rise to

7776-461: The war tales betray differences in the way various editors and authors perceived the ideal warrior ethic; hence we must refrain from drawing definite conclusions about the fixed nature of the warrior ethic. The other chief value system that governs the ethic of gunki monogatari is Buddhism . First of all, it is important to note that Buddhism and the warrior ethic are not seen as necessarily opposed to each other. Despite their inherent differences,

7872-464: The war, often sympathizing with the defeated warriors. The authors of gunki monogatari do not hesitate to sympathize with the warriors or moralize about their actions. The general form of the warrior narrative usually consists of three parts, describing respectively the causes of the war, the battles themselves, and the war's aftermath. The texts are generally episodic, broken up into numerous small tales often focusing on select incidents or warriors. This

7968-581: The warrior class in Japan . They were originally provincial warriors who served the Kuge and imperial court in the late 12th century, and eventually came to play a major political role until their abolition in the late 1870s during the Meiji era . In the Heian period , powerful regional clans were relied on to put down rebellions. After power struggles, the Taira clan defeated the Minamoto clan in 1160 . After

8064-412: The warriors from human figures into idealized heroes who embody the warrior ethic. These later accounts are probably fictional, a result of the tendency of oral tales to use real people and events and integrate them with prescribed themes to create effective performances. Thus the warrior tales are a mixture of historical fact and dramatic fiction . We can also draw links between the oral traditions and

8160-435: The word shibun ( 士分 ) , a status that can be translated as warrior class, bushi class, or samurai class. Samurai were entitled to an audience with their lord, were allowed to ride horses, and received rice from the land and peasants under their control, while kachi were not entitled to an audience with their lord, guarded their lord on foot, and received rice from the stores of the shogunate and each domain. Gokenin ,

8256-595: The word saburai appears in the Kokin Wakashū , the first imperial anthology of poems, completed in the early 900s. Originally, the word samurai referred to anyone who served the emperor, the imperial family, or the imperial court nobility, even in a non-military capacity. It was not until the 17th century that the term gradually became a title for military servants of warrior families, so that, according to Michael Wert, "a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called

8352-420: Was a great increase in the number of men who styled themselves samurai by virtue of bearing arms. During the Edo period , 1603 to 1868, they were mainly the stewards and chamberlains of the daimyo estates, roles they had also filled in the past. During the Edo period, they came to represent a hereditary class. On the other hand, from the mid-Edo period, chōnin (townsman) and farmers could be promoted to

8448-531: Was also repulsed. Sutoku's samurai fought hard, and a fierce battle continued. Yoshitomo suggested that they set the enemy palace on fire. This was done and, fighting both the flames and Go-Shirakawa's forces, Sutoku's samurai fled, leaving Go-Shirakawa's allies victorious on the battlefield. The forces of the reigning Emperor Go-Shirakawa went on to defeat the forces of the former Emperor Sutoku. This made way for Go-Shirakawa to abdicate while still continuing to exercise unfettered Imperial powers. Go-Shirakawa became

8544-474: Was defended by a Japanese army of 40,000 men. The Mongol army was still on its ships preparing for the landing operation when a typhoon hit north Kyūshū island. The casualties and damage inflicted by the typhoon, followed by the Japanese defense of the Hakata Bay barrier, resulted in the Mongols again being defeated. The thunderstorms of 1274 and the typhoon of 1281 helped the samurai defenders of Japan repel

8640-411: Was eventually recalled, and the invasion was called off. The Mongol invaders used small bombs, which was likely the first appearance of bombs and gunpowder in Japan. The Japanese defenders recognized the possibility of a renewed invasion and began construction of a great stone barrier around Hakata Bay in 1276. Completed in 1277, this wall stretched for 20 kilometers around the bay. It later served as

8736-608: Was located in Momoyama. There are several theories as to when the Azuchi–Momoyama period began: 1568, when Oda Nobunaga entered Kyoto in support of Ashikaga Yoshiaki; 1573, when Oda Nobunaga expelled Ashikaga Yoshiaki from Kyoto; and 1576, when the construction of Azuchi Castle began. In any case, the beginning of the Azuchii–Momoyama period marked the complete end of the rule of the Ashikaga shogunate, which had been disrupted by

8832-471: Was named tanegashima after the Tanegashima island , which is believed to be the place where it was first introduced to Japan. By the end of the Sengoku Period, there were hundreds of thousands of arquebuses in Japan and a large army of nearly 100,000 men clashing with each other. On the battlefield, ashigaru began to fight in close formation, using yari (spear) and tanegashima . As

8928-416: Was often cut off from the hilt and shortened to make a katana . The tachi , which had become inconvenient for use on the battlefield, was transformed into a symbol of authority carried by high-ranking samurai. Although the ōdachi had become even more obsolete, some sengoku daimyo dared to organize assault and kinsmen units composed entirely of large men equipped with ōdachi to demonstrate

9024-408: Was paralleled by divisions within the several kuge families and others. Toba had forced one of his sons to abdicate in favor of the son of another consort; and after 1142, former Emperor Sutoku harbored the expectation that his son would follow Emperor Konoe on the throne. Sutoku's hopes were frustrated by the elevation of another brother who would become known as Go-Shirakawa. After the death of

9120-510: Was quite wide. During the Edo Period, samurai represented a hereditary social class defined by the right to bear arms and to hold public office, as well as high social status. From the mid-Edo period, chōnin and farmers could be promoted to the samurai class by being adopted into gokenin families, or by serving in daikan offices, and kachi could be transferred to lower social classes, such as chōnin , by changing jobs. As part of

9216-486: Was reduced, and instead armor with eccentric designs became popular. By the end of the Sengoku period, allegiances between warrior vassals, also known as military retainers, and lords were solidified. Vassals would serve lords in exchange for material and intangible advantages, in keeping with Confucian ideas imported from China between the seventh and ninth centuries. These independent vassals who held land were subordinate to their superiors, who may be local lords or, in

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