The Paštrovići ( Serbo-Croatian Cyrillic : Паштровићи , pronounced [pâʃtrovitɕi] ; Italian : Pastrovichi or Pastrovicchi ) is a historical tribe and region in the Montenegrin Littoral . Paštrovići stretches from the southernmost part of the Bay of Kotor , from the cape of Zavala to Spič . Its historical capital was the island of Sveti Stefan . From 1423 until 1797, with interruptions by the Ottoman Empire . It was part of the Kingdom of Dalmatia from 1815 to 1918, then Yugoslavia , then became part of Montenegro only after World War II. The Paštrovići form one of the three historical tribes of the Montenegrin Littoral, the other two being Krivošije and Mrkojevići .
121-686: The etymology of the name Paštrovići is unclear. Vukmanović says that the name Paštrović could have been derived from the word pastro , a name which still exists in modern Albanian , being derived from pastër , meaning "clean" in Albanian. Another theory proposes that the name could be related to the Vlach word pastor or paštor , meaning “shepherd” in Latin . Kaser suggests a possible derivation from Slavic pastiri . Mayhew and Calić considers them to have been an Albanian tribe, while according to Ćirković,
242-668: A hospice for Syrian pilgrims in Jerusalem and arranged for Serbian monks to be welcomed in the established monasteries there. He died of pneumonia in the night between Saturday and Sunday, 14 January 1235, and was buried at the Cathedral of the Holy Forty Martyrs in Veliko Tarnovo where his body remained until 6 May 1237, when his sacred bones were moved to the monastery Mileševa in southern Serbia. In 1253
363-622: A Latinis, Grecis et Sclauis ita quod in nullo se intelligunt cum aliis nationibus. (Namely, the above-mentioned Albanians have a language that is different from the languages of Latins, Greeks and Slavs, so that they do not understand each other at all.) The oldest attested document written in Albanian dates to 1462, while the first audio recording in the language was made by Norbert Jokl on 4 April 1914 in Vienna . However, as Fortson notes, Albanian written works existed before this point; they have simply been lost. The existence of written Albanian
484-634: A bishop in a specific land was not uncommon, and being placed under the Pannonian Bishop implies that there was no local Serbian bishop at the time. Tibor Živković concluded, based on primary sources of the Church of Constantinople, that there was no information regarding the establishment of any new ecclesiastical center and organization in Serbia, that the Serbian ecclesiastical center and capital
605-905: A common branch in the current phylogenetic classification of the Indo-European language family. The first written mention of Albanian was in 1284 in a witness testimony from the Republic of Ragusa , while a letter written by Dominican Friar Gulielmus Adea in 1332 mentions the Albanians using the Latin alphabet in their writings. The oldest surviving attestation of modern Albanian is from 1462. The two main Albanian dialect groups (or varieties ), Gheg and Tosk , are primarily distinguished by phonological differences and are mutually intelligible in their standard varieties, with Gheg spoken to
726-573: A common period of prehistoric coexistence of several Indo-European dialects in the Balkans prior to 2000 BC. To this group would belong Albanian, Ancient Greek , Armenian , Phrygian , fragmentary attested languages such as Macedonian , Thracian , or Illyrian , and the relatively well-attested Messapic in Southern Italy. The common features of this group appear at the phonological, morphological, and lexical levels, presumably resulting from
847-406: A great number of captains and shipowners. Majority of the population were dealing with agriculture and livestock breeding, while in the littoral salination was developed very well. Albanian language Albanian ( endonym : shqip [ʃcip] , gjuha shqipe [ˈɟuha ˈʃcipɛ] , or arbërisht [aɾbəˈɾiʃt] ) is an Indo-European language and
968-472: A large amount (or the majority) of their sea environment lexicon. A similar phenomenon could be observed with agricultural terms. While the words for 'arable land', 'wheat', 'cereals', 'vineyard', 'yoke', 'harvesting', 'cattle breeding', etc. are native, the words for 'ploughing', 'farm' and 'farmer', agricultural practices, and some harvesting tools are foreign. This, again, points to intense contact with other languages and people, rather than providing evidence of
1089-773: A leading role, the Ottomans abolished the Patriarchate once again in 1766. The church returned once more under the jurisdiction of the Ecumenical Patriarch of Constantinople. This period of rule by the so-called " Phanariots " was a period of great spiritual decline because the Greek bishops had very little understanding of their Serbian flock. During this period, Christians across the Balkans were under pressure to convert to Islam to avoid severe taxes imposed by
1210-475: A number of isoglosses with Albanian. Other linguists linked the Albanian language with Latin , Greek and Armenian , while placing Germanic and Balto-Slavic in another branch of Indo-European. In current scholarship there is evidence that Albanian is closely related to Greek and Armenian, while the fact that it is a satem language is less significant. Armenian Greek Phrygian (extinct) Messapic (extinct) Gheg Tosk Messapic
1331-484: A period of 2 months, and were paid 5 perpero per man. In 1445, Venetian supporters in Paštrovići killed a cousin in a blood feud. Afterwards an oath of besa was taken, being soon broken with two people from the murderer’s family being killed. The Venetian administration provided for the victims' families however they did not interfere directly, allowing the Paštrovići to regulate their personal matters in accordance with
SECTION 10
#17327730140341452-547: A possible linguistic homeland (also known as a Urheimat ). The centre of Albanian settlement remained the Mat River. In 1079, the Albanians were recorded farther south in the valley of the Shkumbin River. The Shkumbin, a 181 km long river that lies near the old Via Egnatia , is approximately the boundary of the primary dialect division for Albanian, Tosk and Gheg . The characteristics of Tosk and Gheg in
1573-441: A specific diocese is uncertain, probably was not an Adriatic centre. Early medieval Serbs are accounted as Christian by 870s, but it was a process that ended in the late 9th century during the time of Basil I , and medieval necropolises until the 13th century in the territory of modern Serbia show an "incomplete process of Christianization" as local Christianity depended on the social structure (urban and rural). The expansion of
1694-933: A strong sense of identity and are unique in that they speak an archaic dialect of Tosk Albanian called Arbëresh . In the United States and Canada, there are approximately 250,000 Albanian speakers. It is primarily spoken on the East Coast of the United States, in cities like New York City, Boston, Chicago, Philadelphia, and Detroit, as well as in parts of the states of New Jersey, Ohio, and Connecticut. In Argentina, there are nearly 40,000 Albanian speakers , mostly in Buenos Aires. Approximately 1.3 million people of Albanian ancestry live in Turkey , with more than 500,000 recognizing their ancestry, language and culture . There are other estimates, however, that place
1815-667: Is also spoken by 450,000 Albanian immigrants in Greece, making it one of the commonly spoken languages in the country after Greek. Albanian is the third most common mother tongue among foreign residents in Italy . This is due to a substantial Albanian immigration to Italy. Italy has a historical Albanian minority of about 500,000, scattered across southern Italy, known as Arbëreshë . Approximately 1 million Albanians from Kosovo are dispersed throughout Germany , Switzerland and Austria . These are mainly immigrants from Kosovo who migrated during
1936-608: Is considered the closest language to Albanian, grouped in a common branch titled Illyric in Hyllested & Joseph (2022). Hyllested & Joseph (2022) in agreement with recent bibliography identify Greco-Phrygian as the IE branch closest to the Albanian-Messapic one. These two branches form an areal grouping – which is often called "Balkan IE" – with Armenian. The hypothesis of the " Balkan Indo-European " continuum posits
2057-687: Is explicitly mentioned in a letter attested from 1332, and the first preserved books, including both those in Gheg and in Tosk, share orthographic features that indicate that some form of common literary language had developed. By the Late Middle Ages , during the period of Humanism and the European Renaissance , the term lingua epirotica ' Epirotan language ' was preferred in the intellectual, literary, and clerical circles of
2178-570: Is one of the autocephalous ( ecclesiastically independent) Eastern Orthodox Christian churches . The majority of the population in Serbia , Montenegro and Republika Srpska of Bosnia and Herzegovina are baptised members of the Serbian Orthodox Church. It is organized into metropolitanates and eparchies , located primarily in Serbia, Bosnia and Herzegovina, Montenegro, and Croatia . Other congregations are located in
2299-609: Is recorded in the work De Administrando Imperio ( DAI ), compiled by the Byzantine Emperor Constantine VII Porphyrogenitus ( r. 913–959). The DAI drew information on the Serbs from, among others, a Serbian source. The Serbs were said to have received the protection of Emperor Heraclius (r. 610–641), and Porphyrogenitus stressed that the Serbs had always been under Imperial rule. According to De Administrando Imperio,
2420-598: Is spoken in North-western Greece, while Arvanitika is spoken by the Arvanites in southern Greece. In addition, Arbëresh is spoken by the Arbëreshë people, descendants of 15th and 16th century migrants who settled in southeastern Italy, in small communities in the regions of Sicily and Calabria . These settlements originated from the (Arvanites) communities probably of Peloponnese known as Morea in
2541-486: Is spoken in the south, and Gheg spoken in the north. Standard Albanian is based on the Tosk dialect. The Shkumbin River is the rough dividing line between the two dialects. Gheg is divided into four sub-dialects: Northwest Gheg, Northeast Gheg, Central Gheg and Southern Gheg. It is primarily spoken in northern Albania, Kosovo , and throughout Montenegro and northwestern North Macedonia . One fairly divergent dialect
SECTION 20
#17327730140342662-576: Is the Upper Reka dialect , which is however classified as Central Gheg. There is also a diaspora dialect in Croatia , the Arbanasi dialect . Tosk is divided into five sub-dialects, including Northern Tosk (the most numerous in speakers), Labërisht , Cham , Arvanitika , and Arbëresh . Tosk is spoken in southern Albania, southwestern North Macedonia and northern and southern Greece. Cham Albanian
2783-399: Is the most probable. Although Albanian shares lexical isoglosses with Greek , Germanic , and to a lesser extent Balto-Slavic , the vocabulary of Albanian is quite distinct. In 1995, Taylor, Ringe , and Warnow used quantitative linguistic techniques that appeared to obtain an Albanian subgrouping with Germanic, a result which the authors had already reasonably downplayed. Indeed,
2904-581: Is the official language of Albania and Kosovo and a co-official language in North Macedonia and Montenegro . Albanian is a recognised minority language in Croatia , Italy , Romania and in Serbia . Albanian is also spoken by a minority in Greece , specifically in the Thesprotia and Preveza regional units and in a few villages in Ioannina and Florina regional units in Greece. It
3025-623: The Albanian diaspora , which is generally concentrated in the Americas , Europe and Oceania . Albanian is estimated to have as many as 7.5 million native speakers. Albanian and other Paleo-Balkan languages had their formative core in the Balkans after the Indo-European migrations in the region. Albanian in antiquity is often thought to have been an Illyrian language for obvious geographic and historical reasons, or otherwise an unmentioned Balkan Indo-European language that
3146-463: The Congress of Dibra decided that Albanian schools would finally be allowed. Albanian is an isolate within the Indo-European language family; no other language has been conclusively linked to its branch . The only other languages that are the sole surviving members of a branch of Indo-European are Armenian and Greek. The Albanian language is part of the Indo-European language family and
3267-486: The Croatian War (1991–95). The bishops and priests and most faithful of the eparchies of Zagreb , of Karlovac , of Slavonia and of Dalmatia became refugees. The latter three were almost completely abandoned after the exodus of the Serbs from Croatia in 1995 ( Operation Storm ). The eparchy of Dalmatia also had its see temporarily moved to Knin after the self-proclaimed proto-state Republic of Serbian Krajina
3388-537: The Ecumenical Patriarchate of Constantinople over the Praetorian prefecture of Illyricum is considered to have begun in 731 by Emperor Leo III when he annexed Sicily and Calabria , but whether the Patriarchate also expanded into the eastern parts of Illyricum and Dalmatia is uncertain and a matter of scholarly debate. The expansion most definitely happened since the mid-9th century, when
3509-824: The Eparchy of Buda in Hungary. In 1921, the Serbian Orthodox Church created a new eparchy for the Czech lands , headed by bishop Gorazd Pavlik . At the same time, the Serbian Church among the diaspora was reorganized, and the eparchy (diocese) for the United States and Canada was created. In 1931 another diocese was created, called the Eparchy of Mukačevo and Prešov , for the Eastern Orthodox Christians in Slovakia and Carpathian Rusynia . During
3630-701: The First Scutari War (1405–13) they were under control of the related Đurašević family whose members held the most prestigious positions on the court of Balša III . In the Second Scutari War (1419–23) they at first served the Serbian Despotate , until January 1423 when the Republic of Venice managed to bribe them and other tribes in the region over to the Venetian side. Though none of these were mobilized militarily, they left
3751-539: The Glagolithic script, is one of the oldest known Slavic manuscripts. It was partly written in the Serbian redaction of Old Church Slavonic . Other early manuscripts include the 11th-century Grškovićev odlomak Apostola and Mihanovićev odlomak . Serbian prince Rastko Nemanjić , the son of Stefan Nemanja , took monastic vows at Mount Athos as Sava (Sabbas) in 1192. Three years later, his father joined him, taking monastic vows as Simeon . Father and son asked
Paštrovići - Misplaced Pages Continue
3872-772: The Habsburg monarchy , the Metropolitanate of Belgrade in the Kingdom of Serbia , and the Metropolitanate of Montenegro in the Principality of Montenegro . During World War I (1914–1918), the Serbian Orthodox Church suffered massive casualties. After the liberation and political unification, that was achieved by creation of the Kingdom of Serbs, Croats and Slovenes (1918), all Eastern Orthodox Serbs were united under one ecclesiastical authority, and all Serbian ecclesiastical provinces and eparchies were united into
3993-629: The Janissary of Muhammad Ali Pasha , an Albanian who became Wāli , and self-declared Khedive of Egypt and Sudan . In addition to the dynasty that he established, a large part of the former Egyptian and Sudanese aristocracy was of Albanian origin. In addition to the recent emigrants, there are older diasporic communities around the world. Albanian is also spoken by Albanian diaspora communities residing in Australia and New Zealand . The Albanian language has two distinct dialects, Tosk which
4114-541: The Kanun , this being allowed through the legal privileges granted by Venice. The Paštrovići were permitted to use local judicial assemblies for settling and resolving any disputes. Among the leaders of the medieval Paštrovići, a certain comes Progonus is mentioned, Progon being a common Albanian anthroponym. In the 1582–83 Ottoman defter (tax registry) of the Montenegro Vilayet , an autonomous province of
4235-753: The Korçë District , Kamnik in Kolonja , Kolsh in the Kukës District , Rashtan in Librazhd , and Nezir in the Mat District . As in other parts of Europe, these PreIE people joined the migratory Indo-European tribes that entered the Balkans and contributed to the formation of the historical Paleo-Balkan tribes. In terms of linguistics, the pre-Indo-European substrate language spoken in the southern Balkans probably influenced pre-Proto-Albanian ,
4356-659: The League of Communists of Yugoslavia 's ideological differences with the Church, this negative attitude was also influenced by the fact that some priests during the war supported the Chetnik movement which are mentioned in Documents of the Commission for Religious Affairs where is stated that among other things, that the majority of priests during the war supported and cooperated with the movement of Draža Mihailović , and that
4477-815: The League of Prizren and culminated with the Congress of Manastir held by Albanian intellectuals from 14 to 22 November 1908, in Manastir (present day Bitola ), which decided on which alphabet to use, and what the standardised spelling would be for standard Albanian. This is how the literary language remains. The alphabet is the Latin alphabet with the addition of the letters ⟨ ë ⟩ , ⟨ ç ⟩ , and ten digraphs : dh , th , xh , gj , nj , ng , ll , rr , zh and sh . According to Robert Elsie : The hundred years between 1750 and 1850 were an age of astounding orthographic diversity in Albania. In this period,
4598-657: The Metropolitanate of Skopje . The Patriarchate took over sovereignty on Mt. Athos and the Greek archbishoprics under the jurisdiction of the Patriarchate of Constantinople (the Archbishopric of Ohrid remained autocephalous), which resulted in Dušan's excommunication by Patriarch Callistus I of Constantinople in 1350. In 1375, an agreement between the Serbian Patriarchate and the Patriarchate of Constantinople
4719-488: The Sanjak of Scutari , Paštrovići was one of nine nahiya , with 36 villages (out of a total of 148 in the vilayet). In 1592–93, Derviš-beg Alić Sarvanović , the sanjak-bey of Montenegro, also held Paštrovići and Perast. After the battle of Kotor 1657, Governor General Antonio Bernardo continued to support tribe of Paštrovići. In 16th and 17th century documents, the surname Paštar is found, ie Pastar , which likely refers to
4840-549: The Second World War the Serbian Orthodox Church suffered severely from persecutions by the occupying powers and the rabidly anti-Serbian Ustaše regime of Independent State of Croatia (NDH), which sought to create a " Croatian Orthodox Church " which Orthodox Serbs were forced to join. Many Serbs were killed, expelled or forced to convert to Catholicism during the Serbian Genocide ; bishops and priests of
4961-569: The Serb diaspora . The Serbian Patriarch serves as first among equals in his church. The current patriarch is Porfirije , enthroned on 19 February 2021. The Church achieved autocephalous status in 1219, under the leadership of Saint Sava , becoming the independent Archbishopric of Žiča . Its status was elevated to that of a patriarchate in 1346, and was subsequently known as the Serbian Patriarchate of Peć . This patriarchate
Paštrovići - Misplaced Pages Continue
5082-519: The Studenica monastery , after reconciling his two quarrelling brothers Stefan Nemanjić and Vukan . Stefan asked him to remain in Serbia with his clerics, which he did, providing widespread pastoral care and education to the people. Saint Sava founded several churches and monasteries, among them the Žiča monastery . In 1217, Stefan was proclaimed King of Serbia , and various questions of the church reorganization were opened. Saint Sava returned to
5203-530: The 14th century, but they failed to cite specific words. The oldest surviving documents written in Albanian are the " formula e pagëzimit " (Baptismal formula), Un'te paghesont' pr'emenit t'Atit e t'Birit e t'Spertit Senit . ("I baptize thee in the name of the Father, and the Son, and the Holy Spirit ") recorded by Pal Engjelli, Bishop of Durrës in 1462 in the Gheg dialect, and some New Testament verses from that period. The linguists Stefan Schumacher and Joachim Matzinger (University of Vienna) assert that
5324-410: The 1990s. In Switzerland , the Albanian language is the sixth most spoken language with 176,293 native speakers. Albanian became an official language in North Macedonia on 15 January 2019. There are large numbers of Albanian speakers in the United States, Argentina, Chile, Uruguay, and Canada . Some of the first ethnic Albanians to arrive in the United States were the Arbëreshë. The Arbëreshë have
5445-453: The Albanian and Germanic branches share a relatively moderate number of lexical cognates. Many shared grammatical elements or features of these two branches do not corroborate the lexical isoglosses. Albanian also shares lexical linguistic affinity with Latin and Romance languages. Sharing linguistic features unique to the languages of the Balkans , Albanian also forms a part of the Balkan linguistic area or sprachbund . The place and
5566-426: The Albanian language was on 14 July 1284 in Ragusa in modern Croatia ( Dubrovnik ) when a crime witness named Matthew testified: "I heard a voice crying on the mountain in the Albanian language" ( Latin : Audivi unam vocem, clamantem in monte in lingua albanesca ). The Albanian language is also mentioned in the Descriptio Europae Orientalis dated in 1308: Habent enim Albani prefati linguam distinctam
5687-435: The Albanian language was put to writing in at least ten different alphabets – most certainly a record for European languages. ... the diverse forms in which this old Balkan language was recorded, from the earliest documents to the beginning of the twentieth century ... consist of adaptations of the Latin, Greek, Arabic, and Cyrillic alphabets and (what is even more interesting) a number of locally invented writing systems. Most of
5808-400: The Bulgarian state in 1018, Basil II , to underscore the Byzantine victory, established the Archbishopric of Ohrid by downgrading the Bulgarian patriarchate to the rank of the archbishopric. The now archbishopric remained an autocephalous church, separate from the Patriarchate of Constantinople . However, while the archbishopric was completely independent in any other aspect, its primate
5929-532: The Byzantines emperors and patriarch demanded that the Church administrative borders follow political borders. In the same century, the region was also politically contested between the Carolingian Empire and Byzantine Empire. The most influential and successful was emperor Basil I , who actively worked on gaining control over all the Praetorian prefecture of Illyricum (from Greek, Bulgarian, Serbian to Croatian Slavic peoples). Basil I likely sent at least one embassy to Mutimir of Serbia , who decided to maintain
6050-410: The Convention of 1880, signed by representatives of Austro-Hungarian authorities and the Patriarchate of Constantinople. In the southern eparchies, that remained under the Ottoman rule, Serbian metropolitans were appointed by the end of the 19th century. Thus, by the beginning of the 20th century, several distinctive Serbian ecclesiastical provinces existed, including the Patriarchate of Karlovci in
6171-456: The Ecumenical Patriarchate, resulting in canonical recognition of full ecclesiastical independence ( autocephaly ) for the Metropolitanate of Belgrade in 1879. At the same time, Serbian Orthodox eparchies in Bosnia and Herzegovina remained under the supreme ecclesiastical jurisdiction of the Patriarchate of Constantinople, but after the Austro-Hungarian occupation (1878) of those provinces, local eparchies gained internal autonomy, regulated by
SECTION 50
#17327730140346292-445: The Empire was divided, and its eastern half later became known as the Byzantine Empire . In 535, emperor Justinian I created the Archbishopric of Justiniana Prima , centered in the emperor's birth-city of Justiniana Prima , near modern Lebane in Serbia. The archbishopric had ecclesiastical jurisdiction over all provinces of the Diocese of Dacia . By the beginning of the 7th century, Byzantine provincial and ecclesiastical order in
6413-400: The Great Lavra fraternity, led by hegoumenos Nicolas, if he could purchase two monasteries in the Holy Land . His request was accepted and he was offered the monasteries of Saint John the Theologian on Mount Sion and St. George's Monastery at Akona , both to be inhabited by Serbian monks. The icon Trojerucica ( Three-handed Theotokos ), a gift to the Great Lavra from St. John Damascene ,
6534-418: The Holy Community to found a Serbian religious centre at the abandoned site of Hilandar , which they renovated. This marked the beginning of a renaissance (in arts , literature and religion ). Sava's father died at Hilandar in 1199 and was canonized as St. Simeon. Saint Sava stayed for some years, rising in rank, then returned to Serbia in 1207, taking with him the remains of his father, which he interred at
6655-503: The Holy Mountain in 1217/18, preparing for the formation of an autocephalous Serbian Church. He was consecrated in 1219 as the first Archbishop of the Serbian Church, and was given autocephaly by Patriarch Manuel I of Constantinople , then in exile at Nicaea . In the same year, Saint Sava published Zakonopravilo (St. Sava's Nomocanon). Thus the Serbs acquired both forms of independence: political and religious. After this, in Serbia, Sava stayed in Studenica and continued to educate
6776-404: The Middle Ages. Among them the Arvanites call themselves Arbëror and sometime Arbëresh. The Arbëresh dialect is closely related to the Arvanites dialect with more Italian vocabulary absorbed during different periods of time. The Albanian language has been written using many alphabets since the earliest records from the 15th century. The history of Albanian language orthography is closely related to
6897-428: The Ottoman Empire under the millet system. After several failed attempts, made from c. 1530 up to 1541 by metropolitan Pavle of Smederevo to regain the autocephaly by seizing the throne of Peć and proclaiming himself not only Archbishop of Peć, but also Serbian Patriarch, the Serbian Patriarchate was finally restored in 1557 under the Sultan Suleiman I , thanks to the mediation of pasha Mehmed Sokolović who
7018-413: The Ottoman Turks took the remains of Saint Sava from monastery Mileševa to the Vračar hill in Belgrade where they were burned by Sinan Pasha on a stake to intimidate the Serb people in case of revolts (see Banat Uprising ) (1594). The Temple of Saint Sava was built on the place where his remains were burned. After consequent Serbian uprisings against the Turkish occupiers in which the church had
7139-529: The Paštrovići were Vlachs who had until the middle of the 14th century, been culturally and linguistically Slavicized , a thesis supported by Kaser. The name is first attested in a text dating to 1355, regarding nobleman Nikolica Paštrović in the service of Serbian emperor Stefan Dušan (r. 1331–55), sent to the Republic of Ragusa . In 1363, Radak Paštrović donated to a church in Rac. Since 1377 they are regularly mentioned in Ragusan documents. In March 1399, several "people from Paštrovići" are mentioned. During
7260-582: The Serbian Archbishopric was correspondingly raised to the rank of Patriarchate in 1346. In the century that followed, the Serbian Church achieved its greatest power and prestige. In the 14th century Serbian Orthodox clergy had the title of Protos at Mount Athos. On 16 April 1346 ( Easter ), Stefan Dušan convoked a grand assembly at Skopje , attended by the Serbian Archbishop Joanikije II , Archbishop Nicholas I of Ohrid , Patriarch Simeon of Bulgaria and various religious leaders of Mount Athos . The assembly and clergy agreed on, and then ceremonially performed
7381-498: The Serbian Orthodox Church during the medieval period were hagiographies , known in Serbian as žitije (vita), that were written as biographies of rulers, archbishops and saints from the 12th up to the 15th century. The Ottoman Empire conquered the Serbian Despotate in 1459, the Bosnian Kingdom in 1463, Herzegovina in 1482 and Montenegro in 1499. All of the conquered lands were divided into sanjaks . Although some Serbs converted to Islam , most continued their adherence to
SECTION 60
#17327730140347502-456: The Serbian Orthodox Church were singled out for persecution, and many Orthodox churches were damaged or destroyed. Out of the 577 Serbian Orthodox priests, monks and other religious dignitaries in the NDH, between 214 and 217 were killed and 334 were exiled to German-occupied Serbia . Some of them were brutally tortured and mutilated by the Ustaše prior to being killed. In the territory of Bosnia and Herzegovina, 71 Orthodox priests were killed by
7623-445: The Serbian Orthodox Church. The church itself continued to exist throughout the Ottoman period, though not without some disruption. After the death of Serbian Patriarch Arsenije II in 1463, a successor was not elected. The Patriarchate was thus de facto abolished, and the Serbian Church passed under the jurisdiction of Archbishopric of Ohrid and ultimately the Ecumenical Patriarchate which exercised jurisdiction over all Orthodox of
7744-464: The Serbian people in their faith. Later he called for a council outlawing the Bogomils , whom he considered heretics. Sava appointed several bishops, sending them around Serbia to organize their dioceses. To maintain his standing as the religious and social leader, he continued to travel among the monasteries and lands to educate the people. In 1221 a synod was held in the Žiča monastery, condemning Bogomilism . The following seats were newly created in
7865-407: The Serbian ranks and thus became potential danger to Despot Stefan Lazarević . The Paštrović assembly agreed to enter the service of Venice in April 1423, accepting Venetian suzerainty and taxes; in return they received promise to respect their tribal institution, guarantees of their present lands and recognition of their right to lost lands. Peace was signed in August 1423. Thus, by this 1423 treaty,
7986-411: The Serbian territory, it seems that the Church in Serbia or part of the territory of Serbia became linked and influenced by the Bulgarian Church between 870 and 924. With Christianization in the 9th century, Christian names appear among the members of Serbian dynasties (Petar, Stefan, Pavle, Zaharije). Prince Petar Gojniković (r. 892–917) was evidently a Christian ruler, and Christianity presumably
8107-443: The Shkumbin river since the Post-Roman and Pre-Slavic period, straddling the Jireček Line . Centuries-old communities speaking Albanian dialects can be found scattered in Greece (the Arvanites and some communities in Epirus , Western Macedonia and Western Thrace ), Croatia (the Arbanasi ), Italy (the Arbëreshë ) as well as in Romania , Turkey and Ukraine . The Malsia e Madhe Gheg Albanian and two varieties of
8228-412: The Tosk dialect, Arvanitika in Greece and Arbëresh in southern Italy, have preserved archaic elements of the language. Ethnic Albanians constitute a large diaspora , with many having long assimilated in different cultures and communities. Consequently, Albanian-speakers do not correspond to the total ethnic Albanian population, as many ethnic Albanians may identify as Albanian but are unable to speak
8349-424: The Turks in retaliation for uprisings and continued resistance. The success of Islamization was limited to certain areas, with the majority of the Serbian population keeping its Christian faith despite the negative consequences. To avoid them, numerous Serbs migrated with their hierarchs to the Habsburg monarchy where their autonomy had been granted. In 1708, an autonomous Serbian Orthodox Metropolitanate of Karlovci
8470-404: The Ustaše, 10 by the Partisans , 5 by the Germans, and 45 died in the first decade after the end of WWII. After the war, the church was suppressed by the communist government of Josip Broz Tito , which viewed it with suspicion due to the church's links with the leadership from the period of Kingdom of Yugoslavia and the nationalist Chetnik movement. According to Denis Bećirović , aside from
8591-420: The Yugoslav drive to build up a Macedonian national identity . This was strongly resisted by the Serbian Church, which did not recognize the independence of its Macedonian counterpart. Similar plans for the creation of an independent church in the Yugoslav federal unit of Montenegro were also considered, but those plans were not put into action before 1993, when the creation of the Montenegrin Orthodox Church
8712-771: The ancestor idiom of Albanian. The extent of this linguistic impact cannot be determined with precision due to the uncertain position of Albanian among Paleo-Balkan languages and their scarce attestation. Some loanwords, however, have been proposed, such as shegë ' pomegranate ' or lëpjetë ' orach '; compare Pre-Greek λάπαθον , lápathon ' monk's rhubarb '. Serbian Orthodox Church Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Serbian Orthodox Church ( Serbian : Српска православна црква , Srpska pravoslavna crkva )
8833-511: The center from which the Serbs received their baptism was marked as Rome . His account on the first Christianization of the Serbs can be dated to 632–638; this might have been Porphyrogenitus' construction, or may have encompassed a limited group of chiefs, with lesser reception by the wider layers of the tribe. From the 7th until mid-9th century, the Serbs were under influence of the Roman Church. The initial ecclesiastical affiliation with
8954-573: The church spread "hostile propaganda" against the Yugoslav Partisans and appointed persons in the administration of church institutions who were convicted of collaborating with the occupier. Along with other ecclesiastical institutions of all denominations, the church was subject to strict controls by the Yugoslav state, which prohibited the teaching of religion in schools, confiscated church property and discouraged religious activity among
9075-428: The communion of Church in Serbia with the Patriarchate of Constantinople when Pope John VIII invited him to get back to the jurisdiction of the bishopric of Sirmium (see also Archbishopric of Moravia ) in a letter dated to May 873. Alexis P. Vlasto argued that the Eparchy of Ras was founded during Mutimir's rule, as a bishopric of Serbia, at Ras with the church of Saint Apostles Peter and Paul , as part of
9196-457: The contact between the various languages. The concept of this linguistic group is explained as a kind of language league of the Bronze Age (a specific areal-linguistics phenomenon), although it also consisted of languages that were related to each other. A common prestage posterior to PIE comprising Albanian, Greek, and Armenian, is considered as a possible scenario. In this light, due to
9317-694: The cultural orientation and knowledge of certain foreign languages among Albanian writers. The earliest written Albanian records come from the Gheg area in makeshift spellings based on Italian or Greek. Originally, the Tosk dialect was written in the Greek alphabet and the Gheg dialect was written in the Latin script . Both dialects had also been written in the Ottoman Turkish version of the Arabic script , Cyrillic , and some local alphabets ( Elbasan , Vithkuqi , Todhri , Veso Bey, Jan Vellara and others, see original Albanian alphabets ). More specifically,
9438-459: The first literary records of Albanian date from the 16th century. The oldest known Albanian printed book, Meshari , or "missal", was written in 1555 by Gjon Buzuku , a Roman Catholic cleric. In 1635, Frang Bardhi wrote the first Latin–Albanian dictionary. The first Albanian school is believed to have been opened by Franciscans in 1638 in Pdhanë . One of the earliest Albanian dictionaries
9559-581: The general plan of establishing bishoprics in the Slav lands of the Empire, confirmed by the Council of Constantinople in 879–880, most significantly related to the creation of the autonomous Archbishopric for Bulgaria of which Roman Church lost jurisdiction. However, according to Predrag Komatina, there is no mention of any bishopric in Serbia. In early medieval Europe, the existence of a Christian church without
9680-541: The language. Standard Albanian is a standardised form of spoken Albanian based on Tosk . The language is spoken by approximately 6 million people in the Balkans, primarily in Albania, Kosovo , North Macedonia , Serbia , Montenegro and Greece . However, due to old communities in Italy and the large Albanian diaspora , the worldwide total of speakers is much higher than in Southern Europe and numbers approximately 7.5 million. The Albanian language
9801-601: The larger number of possible shared innovations between Greek and Armenian, it appears reasonable to assume, at least tentatively, that Albanian was the first Balkan IE language to branch off. This split and the following ones were perhaps very close in time, allowing only a narrow time frame for shared innovations. Albanian represents one of the core languages of the Balkan Sprachbund . Glottolog and Ethnologue recognize four Albanian languages. They are classified as follows: The first attested written mention of
9922-465: The latter alphabets have now been forgotten and are unknown, even to the Albanians themselves. Albanian constitutes one of the eleven major branches of the Indo-European language family , within which it occupies an independent position. In 1854, Albanian was demonstrated to be an Indo-European language by the philologist Franz Bopp . Albanian was formerly compared by a few Indo-European linguists with Germanic and Balto-Slavic , all of which share
10043-429: The names for fish and for agricultural activities (such as ploughing ) are borrowed from other languages. A deeper analysis of the vocabulary, however, shows that could be a consequence of a prolonged Latin domination of the coastal and plain areas of the country, rather than evidence of the original environment in which the Albanian language was formed. For example, the word for 'fish' is borrowed from Latin, but not
10164-518: The new Serbian monarchy that emerged from 1815 onwards. The Serbian Orthodox Church in the Principality of Serbia gained its autonomy in 1831 and was organized as the Metropolitanate of Belgrade , remaining under the ecclesiastical jurisdiction of the Ecumenical Patriarchate of Constantinople . The Principality of Serbia gained full political independence from the Ottoman Empire in 1878, and soon after those negotiations were initiated with
10285-456: The north and Tosk spoken to the south of the Shkumbin river . Their characteristics in the treatment of both native words and loanwords provide evidence that the split into the northern and the southern dialects occurred after Christianisation of the region (4th century AD), and most likely not later than the 6th century AD, hence possibly occupying roughly their present area divided by
10406-518: The number of people in Turkey with Albanian ancestry and or background upward to 5 million. However, the vast majority of this population is assimilated and no longer possesses fluency in the Albanian language, though a vibrant Albanian community maintains its distinct identity in Istanbul to this day. Egypt also lays claim to about 18,000 Albanians, mostly Tosk speakers. Many are descendants of
10527-798: The old Paštrović brotherhood. In 1571, the judge Rado Paštar is mentioned, and in 1609 Kristina , daughter of Nikola Pastra , who converted to the Catholic faith. In two places in Glamočko Polje, in Zajaruza and Čukura, live two families of the Pashtra brotherhood. Paštrovići were the part of Republic of Venice until the fall of Venice in 1797. Paštrovići is traditionally Orthodox Christian. In these areas there are six Serbian Orthodox monasteries and among them, Gradište monastery. People from Paštrovići were oriented towards maritime trade and they had
10648-472: The only surviving representative of its own branch , which belongs to the Paleo-Balkan group . Although it is still uncertain which ancient mentioned language of the Balkans it continues, or where in the region its speakers lived. In general, there is insufficient evidence to connect Albanian with one of those languages, whether Illyrian , Thracian , or Dacian . Among these possibilities, Illyrian
10769-528: The only surviving representative of the Albanoid branch , which belongs to the Paleo-Balkan group . It is the native language of the Albanian people . Standard Albanian is the official language of Albania and Kosovo , and a co-official language in North Macedonia and Montenegro , as well as a recognized minority language of Italy , Croatia , Romania and Serbia . It is also spoken in Greece and by
10890-495: The opposition to Slobodan Milošević in the 1990s. Since the establishment of the Yugoslav federal unit of " Macedonia " (1944), communist authorities restricted the activities of SOC in that region, favoring the creation of a separate church. The Macedonian Orthodox Church was created in 1967, effectively as an offshoot of the Serbian Orthodox Church in what was then the Socialist Republic of Macedonia , as part of
11011-412: The population. In 1963, the Serbian Church among the diaspora was reorganized, and the eparchy for the United States and Canada was divided into three separate eparchies. At the same time, some internal divisions sparked in the Serbian diaspora, leading to the creation of the separate "Free Serbian Orthodox Church" under Bishop Dionisije . Division was healed in 1991, and Metropolitanate of New Gračanica
11132-479: The procedure regarding the elections of Serbian Orthodox bishops in the Habsburg Monarchy, to the management of dioceses, parishes and monasteries. The act was upheld in force until it was replaced by the "Royal Rescript" issued on 10 August 1868. The church's close association with Serbian resistance to Ottoman rule led to Eastern Orthodoxy becoming inextricably linked with Serbian national identity and
11253-593: The province of Paštrovići received an autonomous status, while the brotherhoods (families) of Paštrovići became a "tribe", building their free villager estate and internal self-government with kinship organization – becoming petty nobility . In the Bosnian-Ragusan war for the lands of Konavle , the Ragusan republic hired 200 Albanian mercenaries from Paštrovići ( ex Albanensibus de loco Pastrouichi ), who along with soldiers from other regions where contracted for
11374-496: The raising of the autocephalous Serbian Archbishopric to the status of Patriarchate. The Archbishop was from now on titled Serbian Patriarch , although some documents called him Patriarch of Serbs and Greeks , with the seat at Patriarchal Monastery of Peć . The new Patriarch Joanikije II now solemnly crowned Stefan Dušan as " Emperor and autocrat of Serbs and Romans " (see Emperor of Serbs ). The Patriarchal status resulted in raising bishoprics to metropolitanates, as for example
11495-474: The region was destroyed by invading Avars and Slavs . The church life was renewed in the same century in the province of Illyricum and Dalmatia after a more pronounced Christianization of the Serbs and other Slavs by the Roman Church . In the 7th and mid-8th century the area was not under jurisdiction of the Patriarchate of Constantinople. The history of the early medieval Serbian Principality
11616-520: The rule of the same king, the Monastery of Gračanica was also renewed, and during the reign of King Stefan Uroš III (1321–1331), the Monastery of Dečani was built, under the supervision of Archbishop Danilo II . The status of the Serbian Orthodox Church grew along with the expansion and heightened prestige of the Serbian kingdom . After King Stefan Dušan assumed the imperial title of tsar ,
11737-508: The see was transferred to the Monastery of Peć by archbishop Arsenije. The Serbian primates had since moved between the two. Sometime between 1276 and 1292 the Cumans burned the Žiča monastery, and King Stefan Milutin (1282–1321) renovated it in 1292–1309, during the office of Jevstatije II . In 1289–1290, the chief treasures of the ruined monastery, including the remains of Saint Jevstatije I , were transferred to Monastery of Peć. During
11858-478: The single Serbian Orthodox Church, in 1920. The first primate of the united SOC was Serbian Patriarch Dimitrije (1920–1930). The SOC gained great political and social influence in the inter-war Kingdom of Yugoslavia , during which time it successfully campaigned against the Yugoslav government's intentions of signing a concordat with the Holy See . The united Serbian Orthodox Church kept under its jurisdiction
11979-526: The time of Peter I (927–969) and Samuel of Bulgaria (977–1014). It was of a small size. It is considered that it was possibly founded by the Bulgarian emperor, but most probably it represented the latest date in which it could have been integrated into the Bulgarian Church. The episcopy was probably part of the Bulgarian metropolis of Morava, but certainly not of Durrës . If it was on
12100-679: The time of Saint Sava: Older eparchies under the jurisdiction of the Serbian Archbishop were: In 1229/1233, Saint Sava went on a pilgrimage to Palestine and in Jerusalem he met with Patriarch Athanasios II. Saint Sava saw Bethlehem where Jesus was born, the Jordan River where Christ was baptized, and the Great Lavra of Saint Sabbas the Sanctified ( Mar Saba monastery ). Sava asked Athanasios II, his host, and
12221-478: The time that the Albanian language was formed are uncertain. The American linguist Eric Hamp has said that during an unknown chronological period a pre-Albanian population (termed as "Albanoid" by Hamp) inhabited areas stretching from Poland to the southwestern Balkans. Further analysis has suggested that it was in a mountainous region rather than on a plain or seacoast. The words for plants and animals characteristic of mountainous regions are entirely original, but
12342-564: The time, and used as a synonym for the Albanian language. Published in Rome in 1635, by the Albanian bishop and writer Frang Bardhi, the first dictionary of the Albanian language was titled Latin : Dictionarium latino-epiroticum ' Latin-Epirotan dictionary ' . During the five-century period of the Ottoman presence in Albania , the language was not officially recognised until 1909, when
12463-572: The treatment of the native words and loanwords from other languages are evidence that the dialectal split preceded the Slavic migrations to the Balkans , which means that in that period (the 5th to 6th centuries AD), Albanians were occupying nearly the same area around the Shkumbin river, which straddled the Jireček Line . References to the existence of Albanian as a distinct language survive from
12584-541: The unification of the Metropolitanate of Belgrade , the Patriarchate of Karlovci , and the Metropolitanate of Montenegro . Christianity started to spread throughout the southeastern Europe during the 1st century. Early martyrs Florus and Laurus from the 2nd century, who were murdered along with other 300 Christians in Ulpiana , near modern Lipljan , are venerated as Christian saints. Bishop Irenaeus of Sirmium
12705-421: The word for 'gills' which is native. Indigenous are also the words for 'ship', 'raft', 'navigation', 'sea shelves' and a few names of fish kinds, but not the words for 'sail', 'row' and 'harbor'; objects pertaining to navigation itself and a large part of sea fauna. This rather shows that Proto-Albanians were pushed away from coastal areas in early times (probably after the Latin conquest of the region) and thus lost
12826-544: The writers from northern Albania and under the influence of the Catholic Church used Latin letters, those in southern Albania and under the influence of the Greek Orthodox church used Greek letters, while others throughout Albania and under the influence of Islam used Arabic letters. There were initial attempts to create an original Albanian alphabet during the 1750–1850 period. These attempts intensified after
12947-526: Was Serbian by birth. His cousin, one of the Serbian Orthodox bishops Makarije Sokolović was elected Patriarch in Peć. The restoration of the Patriarchate was of great importance for the Serbs because it helped the spiritual unification of all Serbs in the Ottoman Empire. The Patriarchate of Peć also included some dioceses in western Bulgaria. In the time of Serbian Patriarch Jovan Kantul (1592–1614),
13068-469: Was abolished by the Ottoman Empire in 1766, though several regional sections of the church continued to exist, most prominent among them being the Metropolitanate of Karlovci , in the Habsburg monarchy . After the re-creation of Serbia , ecclesiastical autonomy was regained in 1831, and the autocephaly was renewed in 1879. The modern Serbian Orthodox Church was re-established in 1920, after
13189-701: Was also martyred, in 304. Emperor Constantine the Great (306–337), born in Naissus (modern Niš in Serbia), was the first Christian ruler of the Roman Empire . Several local bishops, seated in present-day Serbia, became prominent during the 4th century, such as Germinius of Sirmium , Ursacius of Singidunum and Secundianus of Singidunum (modern Belgrade ), while several Councils were held in Sirmium . In 395,
13310-591: Was at Destinikon , while Ras in the mid-9th century was only a border fort which became the ecclesiastical center of the bishopric by 1019-1020. The imperial charter of Basil II from 1020 to the Archbishopric of Ohrid , in which the rights and jurisdictions were established, has the earliest mention of the Bishopric/Episcopy of Ras, stating it belonged to the Bulgarian autocephal church during
13431-409: Was closely related to Illyrian and Messapic . The Indo-European subfamily that gave rise to Albanian is called Albanoid in reference to a specific ethnolinguistically pertinent and historically compact language group. Whether descendants or sisters of what was called ' Illyrian ' by classical sources, Albanian and Messapic , on the basis of shared features and innovations, are grouped together in
13552-529: Was created, which would later become a patriarchate (1848–1920). During the reign of Maria Theresa (1740-1780), several assemblies of Orthodox Serbs were held, sending their petitions to the Habsburg court. In response to that, several royal acts were issued, such as Regulamentum privilegiorum (1770) and Regulamentum Illyricae Nationis (1777), both of them replaced by the royal Declaratory Rescript of 1779, that regulated various important questions, from
13673-556: Was created, within the united Serbian Orthodox Church. In 1983, a fourth eparchy in North America was created specifically for Canadian churches: the Serbian Orthodox Diocese of Canada . The gradual demise of Yugoslav communism and the rise of rival nationalist movements during the 1980s also led to a marked religious revival throughout Yugoslavia, not least in Serbia. The Serbian Patriarch Pavle supported
13794-556: Was established. The eparchy of Slavonia had its see moved from Pakrac to Daruvar . After Operation Storm , two monasteries were particularly damaged, the Krupa monastery built in 1317, and the Krka monastery built in 1345. The eparchies of Bihać and Petrovac, Dabar-Bosnia and Zvornik and Tuzla were also dislocated due to the war in Bosnia and Herzegovina . The eparchy see of Dabar-Bosnia
13915-782: Was given to Saint Sava and he, in turn, bequeathed it to Hilandar . Saint Sava died in Veliko Tarnovo , capital of the Second Bulgarian Empire , during the reign of Ivan Asen II of Bulgaria . According to his Biography , he fell ill following the Divine Liturgy on the Feast of the Epiphany , 12 January 1235. Saint Sava was visiting Veliko Tarnovo on his way back from the Holy Land , where he had founded
14036-581: Was proclaimed. The organization was not legally registered before 2000, receiving no support from the Eastern Orthodox communion, and succeeding to attract only a minority of Eastern Orthodox adherents in Montenegro. The Yugoslav wars gravely impacted several branches of the Serbian Orthodox Church. Many Serbian Orthodox Church clergy supported the war, while others were against it. Many churches in Croatia were damaged or destroyed during
14157-523: Was reached. The Battle of Kosovo (1389) and its aftermath had a lasting influence on medieval legacy and later traditions of the Serbian Orthodox Church. In 1455, when Ottoman Turks conquered the Patriarchal seat in Peć, Patriarch Arsenije II found temporary refuge in Smederevo , the capital city of Serbian Despotate . Among cultural, artistic and literary legacies created under the auspices of
14278-719: Was selected by the emperor from a list of three candidates submitted by the local church synod . In three sigillia issued in 1020 Basil II gave extensive privileges to the new see. In the first and third charter of Basil II was mentioned Bishopric of Serbia, while in the second charter of Basil II, dated 1020, the bishopric of Ras is mentioned, with the seat at the Church of the Holy Apostles Peter and Paul, Ras . The 10th- or 11th-century Gospel Book Codex Marianus , written in Old Church Slavonic in
14399-520: Was spreading in his time. Since Serbia bordered Bulgaria, Christian influences and perhaps missionaries came from there, increasing during the twenty-year peace. The Bulgarian annexation of Serbia in 924 was important for the future direction of the Serbian church. By then, at the latest, Serbia must have received the Cyrillic alphabet and Slavic religious text, already familiar but perhaps not yet preferred to Greek. Following his final subjugation of
14520-528: Was temporarily moved to Sokolac , and the see of Zvornik-Tuzla to Bijeljina . Over a hundred Church-owned objects in the Zvornik-Tuzla eparchy were destroyed or damaged during the war. Many monasteries and churches in the Zahumlje eparchy were also destroyed. Numerous faithful from these eparchies also became refugees. By 1998, the situation had stabilized in both countries. The clergy and many of
14641-735: Was written in 1693; it was the Italian manuscript Pratichae Schrivaneschae authored by the Montenegrin sea captain Julije Balović and includes a multilingual dictionary of hundreds of the most frequently used words in everyday life in Italian, Slavic, Greek, Albanian, and Turkish . Pre-Indo-European (PreIE) sites are found throughout the territory of Albania. Such PreIE sites existed in Maliq , Vashtëmi , Burimas , Barç , Dërsnik in
#33966