Codex Colbertinus , designated by 6 or c , is a Latin manuscript of the Bible . Its version of the four Gospels and Book of Acts follows the Vetus Latina , while the rest of the New Testament follows the Vulgate . It was written in the 11th or 12th century, probably in southern France.
150-644: The Latin text of the codex represents a mixed form of text. It is generally a European Old Latin text, named Itala , strongly interpolated by Afra . Both text were contaminated by Jerome 's Vulgate . It contains the only complete exemplar of the Vetus Latina version of 1 Esdras . Two robbers who were crucified on either side of Jesus are named, in Matthew 27:38, as Zoatham (right-hand) and Camma (left-hand), in Mark 15:27, as Zoatham and Chammatha. The text of
300-404: A Freemason Lodge are the square and compasses explained as providing lessons that Masons should "square their actions by the square of conscience", learn to "circumscribe their desires and keep their passions within due bounds toward all mankind." The historian Manning Clark viewed conscience as one of the comforters that religion placed between man and death but also a crucial part of
450-415: A commemoration on 30 September. Jerome is also often depicted with a lion, in reference to the popular hagiographical belief that Jerome once tamed a lion in the wilderness by healing its paw. The source for the story may actually have been the second century Roman tale of Androcles , or confusion with the exploits of Gerasimus (Jerome in later Latin is "Geronimus"); it is "a figment" found in
600-438: A superego against the person's own "ego" or selfishness (often taking its cue in this regard from parents during childhood). According to Freud, the consequence of not obeying our conscience is guilt , which can be a factor in the development of neurosis ; Freud claimed that both the cultural and individual super-ego set up strict ideal demands with regard to the moral aspects of certain decisions, disobedience to which provokes
750-687: A 'fear of conscience'. Antonio Damasio considers conscience an aspect of extended consciousness beyond survival-related dispositions and incorporating the search for truth and desire to build norms and ideals for behavior. Michel Glautier argues that conscience is one of the instincts and drives which enable people to form societies: groups of humans without these drives or in whom they are insufficient cannot form societies and do not reproduce their kind as successfully as those that do. Charles Darwin considered that conscience evolved in humans to resolve conflicts between competing natural impulses-some about self-preservation but others about safety of
900-448: A Declaration of Duties Towards Mankind that for society to become more just and protective of liberty, obligations should take precedence over rights in moral and political philosophy and a spiritual awakening should occur in the conscience of most citizens, so that social obligations are viewed as fundamentally having a transcendent origin and a beneficent impact on human character when fulfilled. Simone Weil also in that work provided
1050-409: A close relationship between conscience or spiritual integrity and physical health; rather than being self-indulgent, man should pursue knowledge, use his intellect and apply justice in his life. The medieval Islamic philosopher Avicenna , whilst imprisoned in the castle of Fardajan near Hamadhan , wrote his famous isolated-but-awake "Floating Man" sensory deprivation thought experiment to explore
1200-848: A crucial source of information on the pronunciation of the Hebrew language in Byzantine Palestine . Due to his work, Jerome is recognized as a saint and Doctor of the Church by the Catholic Church , and as a saint in the Eastern Orthodox Church , the Lutheran Church , and the Anglican Communion . His feast day is 30 September ( Gregorian calendar ). Eusebius Sophronius Hieronymus
1350-416: A dual role; the duty to save and protect members of the in-group , and the duty to show hatred and aggression towards any out-group . An interesting area of research in this context concerns the similarities between our relationships and those of animals , whether animals in human society ( pets , working animals , even animals grown for food) or in the wild. One idea is that as people or animals perceive
1500-595: A family or community; the claim of conscience to moral authority emerged from the "greater duration of impression of social instincts" in the struggle for survival. In such a view, behavior destructive to a person's society (either to its structures or to the persons it comprises) is bad or "evil". Thus, conscience can be viewed as an outcome of those biological drives that prompt humans to avoid provoking fear or contempt in others; being experienced as guilt and shame in differing ways from society to society and person to person. A requirement of conscience in this view
1650-564: A famous article called " The Tragedy of the Commons ", argues that any instance in which society appeals to an individual exploiting a commons to restrain himself or herself for the general good—by means of his or her conscience —merely sets up a system which, by selectively diverting societal power and physical resources to those lacking in conscience , while fostering guilt (including anxiety about his or her individual contribution to over-population) in people acting upon it, actually works toward
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#17327650686041800-456: A good conscience is associated with feelings of integrity, psychological wholeness and peacefulness and is often described using adjectives such as "quiet", "clear" and "easy". Sigmund Freud regarded conscience as originating psychologically from the growth of civilisation , which periodically frustrated the external expression of aggression : this destructive impulse being forced to seek an alternative, healthy outlet, directed its energy as
1950-468: A horse that is not well wayed, he starts at every bird that flies out of the hedge". As the sacred texts of ancient Hindu and Buddhist philosophy became available in German translations in the 18th and 19th centuries, they influenced philosophers such as Schopenhauer to hold that in a healthy mind only deeds oppress our conscience , not wishes and thoughts; "for it is only our deeds that hold us up to
2100-643: A judgment of conscience is good. Some Catholics appeal to conscience in order to justify dissent, not on the level of conscience properly understood, but on the level of the principles and norms which are supposed to inform conscience. For example, some priests make on the use of the so-called internal forum solution (which is not sanctioned by the Magisterium ) to justify actions or lifestyles incompatible with Church teaching, such as Christ's prohibition of remarriage after divorce or sexual activity outside marriage. The Catholic Church has warned that "rejection of
2250-593: A man just in the active and contemplative life: "a free spirit, attracting itself through love"; "an intellect enlightened by grace", "a delight yielding propension or inclination" and "an outflowing losing of oneself in the abyss of ... that eternal object which is the highest and chief blessedness ... those lofty amongst men, are absorbed in it, and immersed in a certain boundless thing." Benedict de Spinoza in his Ethics , published after his death in 1677, argued that most people, even those that consider themselves to exercise free will , make moral decisions on
2400-531: A melting away of the self in the inner knowledge of God; this foreshadowing the eternal Paradise depicted in the Qur’ān . Some medieval Christian scholastics such as Bonaventure made a distinction between conscience as a rational faculty of the mind ( practical reason ) and inner awareness, an intuitive "spark" to do good, called synderesis arising from a remnant appreciation of absolute good and when consciously denied (for example to perform an evil act), becoming
2550-614: A mode of life reflecting the implicit human capacity for goodness and harmony. Conscience also features prominently in Buddhism . In the Pali scriptures, for example, Buddha links the positive aspect of conscience to a pure heart and a calm, well-directed mind. It is regarded as a spiritual power, and one of the "Guardians of the World". The Buddha also associated conscience with compassion for those who must endure cravings and suffering in
2700-792: A moral sympathy and understanding of others. "The sight of her tears grieved me; but I soon realised that she was weeping over her failure, without caring about what was happening inside me ... We might still have come to an understanding if, instead of asking everybody to pray for my soul, she had given me a little confidence and sympathy. I know now what prevented her from doing so: she had too much to pay back, too many wounds to salve, to put herself in another's place. In actual doing she made every sacrifice, but her feelings did not take her out of herself. Besides, how could she have tried to understand me since she avoided looking into her own heart? As for discovering an attitude that would not have set us apart, nothing in her life had ever prepared her for such
2850-479: A more recent realist who held that the existence of conscience was an empirical question to be answered by sociological research into the moral habits of a given person or group of people, and what causes them to have precisely those habits and feelings. Such an inquiry, he believed, fell wholly within the scope of the existing social sciences . George Edward Moore bridged the idealistic and sociological views of 'critical' and 'traditional' conscience in stating that
3000-518: A personal reading of scripture?" Some contemporary Christian churches and religious groups hold the moral teachings of the Ten Commandments or of Jesus as the highest authority in any situation, regardless of the extent to which it involves responsibilities in law. In the Gospel of John (7:53–8:11) (King James Version) Jesus challenges those accusing a woman of adultery stating: "'He that
3150-607: A psychological explanation for the mental peace associated with a good conscience : "the liberty of men of goodwill, though limited in the sphere of action, is complete in that of conscience. For, having incorporated the rules into their own being, the prohibited possibilities no longer present themselves to the mind, and have not to be rejected." Alternatives to such metaphysical and idealist opinions about conscience arose from realist and materialist perspectives such as those of Charles Darwin . Darwin suggested that "any animal whatever, endowed with well-marked social instincts,
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#17327650686043300-528: A purer awareness where the mind withdraws from sensory interests and becomes aware of itself as a single whole. The Roman Emperor Marcus Aurelius wrote in his Meditations that conscience was the human capacity to live by rational principles that were congruent with the true, tranquil and harmonious nature of our mind and thereby that of the Universe: "To move from one unselfish action to another with God in mind. Only there, delight and stillness ...
3450-426: A scientifically measurable awareness of an intention to carry out an act occurring 350–400 microseconds after the electrical discharge known as the 'readiness potential.' Jacques Pitrat claims that some kind of artificial conscience is beneficial in artificial intelligence systems to improve their long-term performance and direct their introspective processing. The word "conscience" derives etymologically from
3600-482: A situation ("critical conscience"). In purportedly morally mature mystical people who have developed this capacity through daily contemplation or meditation combined with selfless service to others, critical conscience can be aided by a "spark" of intuitive insight or revelation (called marifa in Islamic Sufi philosophy and synderesis in medieval Christian scholastic moral philosophy ). Conscience
3750-480: A social relationship as important to preserve, their conscience begins to respect that former "other", and urge actions that protect it. Similarly, in complex territorial and cooperative breeding bird communities (such as the Australian magpie ) that have a high degree of etiquettes, rules, hierarchies, play, songs and negotiations, rule-breaking seems tolerated on occasions not obviously related to survival of
3900-416: A source of inner torment. Early modern theologians such as William Perkins and William Ames developed a syllogistic understanding of the conscience, where God's law made the first term, the act to be judged the second and the action of the conscience (as a rational faculty) produced the judgement. By debating test cases applying such understanding conscience was trained and refined (i.e. casuistry ). In
4050-462: A statement like "follow your conscience " supports subjectivist or objectivist conceptions of conscience as a guide in concrete morality, or as a spontaneous revelation of eternal and immutable principles to the individual: "if conscience be a proof of innate principles, contraries may be innate principles; since some men with the same bent of conscience prosecute what others avoid." Thomas Hobbes likewise pragmatically noted that opinions formed on
4200-547: A thing: the unexpected sent her into a panic, because she had been taught never to think, act or feel except in a ready-made framework." — Simone de Beauvoir. A Very Easy Death . Penguin Books. London. 1982. p. 60. Michael Walzer claimed that the growth of religious toleration in Western nations arose amongst other things, from the general recognition that private conscience signified some inner divine presence regardless of
4350-481: A universal and necessary (and not only, as in the first case, contingent) connection." The 'universal connection' referred to here is Kant's categorical imperative : "act only according to that maxim by which you can at the same time will that it should become a universal law." Kant considered critical conscience to be an internal court in which our thoughts accuse or excuse one another; he acknowledged that morally mature people do often describe contentment or peace in
4500-496: Is a measure of moral luck in how circumstances create the obstacles which conscience must overcome to apply moral principles or human rights and that with the benefit of enforceable property rights and the rule of law , access to universal health care plus the absence of high adult and infant mortality from conditions such as malaria , tuberculosis , HIV/AIDS and famine , people in relatively prosperous developed countries have been spared pangs of conscience associated with
4650-711: Is a particular case or situation to which the norm is applied. Thus, Catholics are taught to carefully educate themselves as to revealed norms and norms derived therefrom, so as to form a correct conscience. Catholics are also to examine their conscience daily and with special care before confession . Catholic teaching holds that, "Man has the right to act according to his conscience and in freedom so as personally to make moral decisions. He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters". This right of conscience does not allow one to arbitrarily disagree with Church teaching and claim that one
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4800-515: Is accompanied in each case by an internal awareness of 'inner light' and approbation or 'inner darkness' and condemnation as well as a resulting conviction of right or duty either followed or declined. The medieval Islamic scholar and mystic Al-Ghazali divided the concept of Nafs ( soul or self (spirituality) ) into three categories based on the Qur’an : The medieval Persian philosopher and physician Muhammad ibn Zakariya al-Razi believed in
4950-528: Is acting in accordance with conscience. A sincere conscience presumes one is diligently seeking moral truth from authentic sources, that is, seeking to conform oneself to that moral truth by listening to the authority established by Christ to teach it. Nevertheless, despite one's best effort, "[i]t can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed ... This ignorance can often be imputed to personal responsibility ... In such cases,
5100-483: Is against nature." Other philosophers expressed a more sceptical and pragmatic view of the operation of "conscience" in society. John Locke in his Essays on the Law of Nature argued that the widespread fact of human conscience allowed a philosopher to infer the necessary existence of objective moral laws that occasionally might contradict those of the state. Locke highlighted the metaethics problem of whether accepting
5250-636: Is always fearful and uneasy." The anonymous medieval author of the Christian mystical work The Cloud of Unknowing similarly expressed the view that in profound and prolonged contemplation a soul dries up the "root and ground" of the sin that is always there, even after one's confession and however busy one is in holy things: "therefore, whoever would work at becoming a contemplative must first cleanse his [or her] conscience." The medieval Flemish mystic John of Ruysbroeck likewise held that true conscience has four aspects that are necessary to render
5400-437: Is an evil action but an errant conscience is only blameworthy if it is the result of culpable or vincible ignorance of factors that one has a duty to have knowledge of. Aquinas also argued that conscience should be educated to act towards real goods (from God ) which encouraged human flourishing , rather than the apparent goods of sensory pleasures. In his Commentary on Aristotle 's Nicomachean Ethics Aquinas claimed it
5550-502: Is contracted." Immanuel Kant , a central figure of the Age of Enlightenment , likewise claimed that two things filled his mind with ever new and increasing admiration and awe, the oftener and more steadily they were reflected on: "the starry heavens above me and the moral law within me ... the latter begins from my invisible self, my personality, and exhibits me in a world which has true infinity but which I recognise myself as existing in
5700-461: Is depicted alongside his red cardinal hat. Jerome is often depicted in connection with the vanitas motif, the reflection on the meaninglessness of earthly life and the transient nature of all earthly goods and pursuits. In the 16th century Saint Jerome in his study by Pieter Coecke van Aelst and workshop, the saint is depicted with a skull. Behind him on the wall is pinned an admonition, Cogita Mori ("Think upon death"). Further reminders of
5850-464: Is detailed in sections below, is a concept in national and international law, is increasingly conceived of as applying to the world as a whole, has motivated numerous notable acts for the public good and been the subject of many prominent examples of literature, music and film. Although humanity has no generally accepted definition of conscience or universal agreement about its role in ethical decision-making, three approaches have addressed it: In
6000-528: Is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families . In addition, his works are
6150-455: Is good and to avoid evil, tells him inwardly at the right movement: do this, shun that. For man has in his heart a law inscribed by God. His dignity lies in observing this law, and by it he will be judged. His conscience is man’s most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths." Thus, conscience is not like the will, nor a habit like prudence, but "the interior space in which we can listen to and hear
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6300-419: Is ignored. A good life need not be an especially reflective one; most of the best lives are just lived rather than studied. But there are moments that cry out for self-assertion, when a passive bowing to fate or a mechanical decision out of deference or convenience is treachery, because it forfeits dignity for ease." Edward Conze stated it is important for individual and collective moral growth that we recognise
6450-413: Is invoked to quell national conflicts . Yet such crowd drives may not only overwhelm but redefine individual conscience . Friedrich Nietzsche stated: "communal solidarity is annihilated by the highest and strongest drives that, when they break out passionately, whip the individual far past the average low level of the 'herd-conscience.'" Jeremy Bentham noted that: " fanaticism never sleeps ... it
6600-434: Is long past and represents this disunion as something which is already accomplished and irreparable". The man with a conscience , he believed, fights a lonely battle against the "overwhelming forces of inescapable situations" which demand moral decisions despite the likelihood of adverse consequences. Simon Soloveychik has similarly claimed that the truth distributed in the world, as the statement about human dignity , as
6750-626: Is neither read nor held among the Hebrews, but does not explicitly call it apocryphal or "not in the canon". His Preface to the Books of Samuel and Kings (commonly called the Helmeted Preface ) includes the following statement: This preface to the Scriptures may serve as a "helmeted" introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is not found in our list must be placed amongst
6900-545: Is never stopped by conscience ; for it has pressed conscience into its service." Hannah Arendt in her study of the trial of Adolf Eichmann in Jerusalem, notes that the accused, as with almost all his fellow Germans, had lost track of his conscience to the point where they hardly remembered it; this wasn't caused by familiarity with atrocities or by psychologically redirecting any resultant natural pity to themselves for having to bear such an unpleasant duty, so much as by
7050-451: Is not necessarily the product of a process of rational consideration of the moral features of a situation (or the applicable normative principles, rules or laws) and can arise from parental, peer group, religious, state or corporate indoctrination , which may or may not be presently consciously acceptable to the person ("traditional conscience"). Conscience may be defined as the practical reason employed when applying moral convictions to
7200-457: Is often described as leading to feelings of remorse when a person commits an act that conflicts with their moral values . The extent to which conscience informs moral judgment before an action and whether such moral judgments are or should be based on reason has occasioned debate through much of modern history between theories of basics in ethic of human life in juxtaposition to the theories of romanticism and other reactionary movements after
7350-419: Is the capacity to see ourselves from the point of view of another person. Persons unable to do this ( psychopaths , sociopaths , narcissists ) therefore often act in ways which are "evil". Fundamental in this view of conscience is that humans consider some "other" as being in a social relationship . Thus, nationalism is invoked in conscience to quell tribal conflict and the notion of a Brotherhood of Man
7500-422: Is without sin among you, let him first cast a stone at her.' And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one" [However the word 'conscience' is not in the original New Testament Greek, and is not in the vast majority of Bible versions.] (see Jesus and the woman taken in adultery ). In the Gospel of Luke (10: 25–37) Jesus tells
7650-885: The Vulgate ; the Vulgate eventually superseded the preceding Latin translations of the Bible (the Vetus Latina ). The Council of Trent in 1546 declared the Vulgate authoritative "in public lectures, disputations, sermons, and expositions". Jerome showed more zeal and interest in the ascetic ideal than in abstract speculation. He lived as an ascetic for 4~5 years in the Syrian desert, and later near Bethlehem for 34 years. Nevertheless, his writings show outstanding scholarship and his correspondence has great historical importance. The Church of England honours Jerome with
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#17327650686047800-644: The Five Pillars of Islam , deeds of piety, repentance, self-discipline and prayer; and disintegrated and metaphorically covered in blackness through sinful acts. Marshall Hodgson wrote the three-volume work: The Venture of Islam: Conscience and History in a World Civilization . In the Protestant Christian tradition, Martin Luther insisted in the Diet of Worms that his conscience was captive to
7950-681: The Zoroastrian faith, after death a soul must face judgment at the Bridge of the Separator ; there, evil people are tormented by prior denial of their own higher nature, or conscience, and "to all time will they be guests for the House of the Lie ." The Chinese concept of Ren , indicates that conscience, along with social etiquette and correct relationships, assist humans to follow The Way ( Tao )
8100-446: The agape of situational ethics ). Conscience tended to be more authoritative in questions of moral judgment, thought Butler, because it was more likely to be clear and certain (whereas calculations of self-interest tended to probable and changing conclusions). John Selden in his Table Talk expressed the view that an awake but excessively scrupulous or ill-trained conscience could hinder resolve and practical action; it being "like
8250-489: The lumen naturale or Kant 's practical reason, it was the voice of God." Albert Einstein , as a self-professed adherent of humanism and rationalism , likewise viewed an enlightened religious person as one whose conscience reflects that he "has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value." Einstein often referred to
8400-525: The philologist Aelius Donatus . There he learned Latin and at least some Koine Greek , though he probably did not yet acquire the familiarity with Greek literature that he later claimed to have acquired as a schoolboy. As a student, Jerome engaged in the superficial escapades and sexual experimentation of students in Rome; he indulged himself quite casually but he suffered terrible bouts of guilt afterwards. To appease his conscience , on Sundays he visited
8550-525: The sepulchers of the martyrs and the Apostles in the catacombs. This experience reminded him of the terrors of Hell : Often I would find myself entering those crypts, deep dug in the earth, with their walls on either side lined with the bodies of the dead, where everything was so dark that almost it seemed as though the Psalmist's words were fulfilled, Let them go down quick into Hell. Here and there
8700-411: The soul after following conscience to perform a duty, but argued that for such acts to produce virtue their primary motivation should simply be duty, not expectation of any such bliss. Rousseau expressed a similar view that conscience somehow connected man to a greater metaphysical unity. John Plamenatz in his critical examination of Rousseau 's work considered that conscience was there defined as
8850-559: The vanitas motif of the passage of time and the imminence of death are the image of the Last Judgment visible in the saint's Bible, the candle and the hourglass. Both Agostino Carracci and Domenichino portrayed Jerome's last communion . Jerome is also sometimes depicted with an owl , the symbol of wisdom and scholarship. Writing materials and the trumpet of final judgment are also part of his iconography . A four and three quarters foot tall limestone statue of Jerome
9000-457: The " unwritten law " and to a "longer allegiance to the dead than to the living". Catholic theology sees conscience as the last practical "judgment of reason which at the appropriate moment enjoins [a person] to do good and to avoid evil". The Second Vatican Council (1962–65) describes: "Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what
9150-447: The "constitutional monarch" and the "universal moral faculty": "conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it." Butler advanced ethical speculation by referring to a duality of regulative principles in human nature: first, "self-love" (seeking individual happiness) and second, "benevolence" (compassion and seeking good for another) in conscience (also linked to
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#17327650686049300-605: The "inner voice" as a source of both moral and physical knowledge: " Quantum mechanics is very impressive. But an inner voice tells me that it is not the real thing. The theory produces a good deal but hardly brings one closer to the secrets of the Old One. I am at all events convinced that He does not play dice." Simone Weil who fought for the French resistance (the Maquis ) argued in her final book The Need for Roots : Prelude to
9450-544: The 13th century, St. Thomas Aquinas regarded conscience as the application of moral knowledge to a particular case (S.T. I, q. 79, a. 13). Thus, conscience was considered an act or judgment of practical reason that began with synderesis , the structured development of our innate remnant awareness of absolute good (which he categorised as involving the five primary precepts proposed in his theory of Natural Law ) into an acquired habit of applying moral principles. According to Singer, Aquinas held that conscience, or conscientia
9600-608: The Almighty talks about how He has perfected the soul, the conscience and has taught it the wrong (fujūr) and right (taqwā). Hence, the awareness of vice and virtue is inherent in the soul, allowing it to be tested fairly in the life of this world and tried, held accountable on the day of judgment for responsibilities to God and all humans. Qur’ān verse 49:13 states: "O humankind! We have created you out of male and female and constituted you into different groups and societies, so that you may come to know each other-the noblest of you, in
9750-632: The Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi , Vandals , Sarmatians , Alans , Gepids , Herules, Saxons , Burgundians , Allemanni , and – alas! for the commonweal! – even Pannonians . His Commentary on Daniel was expressly written to offset the criticisms of Porphyry , who taught that Daniel related entirely to the time of Antiochus IV Epiphanes and
9900-780: The Antichrist sat in God's Temple inasmuch as he made "himself out to be like God." Jerome identified the four prophetic kingdoms symbolized in Daniel ;2 as the Neo-Babylonian Empire , the Medes and Persians , Macedon , and Rome. Jerome identified the stone cut out without hands as "namely, the Lord and Savior". Jerome refuted Porphyry's application of the little horn of chapter seven to Antiochus. He expected that at
10050-599: The Apocryphal writings. Wisdom , therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach , and Judith , and Tobias , and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style. The following passage, taken from Jerome's Life of St. Hilarion which was written c. 392 , appears to be
10200-400: The Church's authority and her teaching ... can be at the source of errors in judgment in moral conduct". An example of someone following his conscience to the point of accepting the consequence of being condemned to death is Sir Thomas More (1478-1535). A theologian who wrote on the distinction between the 'sense of duty' and the 'moral sense', as two aspects of conscience, and who saw
10350-583: The Hebrews") translation of the Old Testament. However, detailed studies have shown that to a considerable degree Jerome was a competent Hebraist. Jerome also produced two onomastica : For the next 15 years, until he died, Jerome produced a number of commentaries on Scripture, often explaining his translation choices in using the original Hebrew rather than suspect translations. His patristic commentaries align closely with Jewish tradition, and he indulges in allegorical and mystical subtleties after
10500-581: The Jewish faith (see Zionism ) many scholars (including Moses Mendelssohn ) stated that conscience as a personal revelation of scriptural truth was an important adjunct to the Talmudic tradition. The concept of inner light in the Religious Society of Friends or Quakers is associated with conscience. Freemasonry describes itself as providing an adjunct to religion and key symbols found in
10650-518: The Latin conscientia , meaning "privity of knowledge" or "with-knowledge". The English word implies internal awareness of a moral standard in the mind concerning the quality of one's motives, as well as a consciousness of our own actions. Thus conscience considered philosophically may be first, and perhaps most commonly, a largely unexamined "gut feeling" or "vague sense of guilt" about what ought to be or should have been done. Conscience in this sense
10800-545: The Word of God, and it was neither safe nor right to go against conscience. To Luther, conscience falls within the ethical, rather than the religious, sphere. John Calvin saw conscience as a battleground: "the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein". Many Christians regard following one's conscience as important as, or even more important than, obeying human authority . According to
10950-490: The actual meaning of Scripture belonged to the "synagogue of the Antichrist". "He that is not of Christ is of Antichrist," he wrote to Pope Damasus I . He believed that "the mystery of iniquity" written about by Paul in 2 Thessalonians 2:7 was already in action when "every one chatters about his views." To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force
11100-443: The affirmation of the line between good and evil , lives in people as conscience. As Hannah Arendt pointed out, however, (following the utilitarian John Stuart Mill on this point): a bad conscience does not necessarily signify a bad character; in fact only those who affirm a commitment to applying moral standards will be troubled with remorse, guilt or shame by a bad conscience and their need to regain integrity and wholeness of
11250-567: The anterior prefrontal cortex ) results in the reduction or elimination of inhibitions , with a corresponding radical change in behaviour. When the damage occurs to adults, they may still be able to perform moral reasoning; but when it occurs to children, they may never develop that ability. Attempts have been made by neuroscientists to locate the free will necessary for what is termed the 'veto' of conscience over unconscious mental processes (see Neuroscience of free will and Benjamin Libet ) in
11400-430: The basis of conscience with full and honest conviction, nevertheless should always be accepted with humility as potentially erroneous and not necessarily indicating absolute knowledge or truth. William Godwin expressed the view that conscience was a memorable consequence of the "perception by men of every creed when the descend into the scene of busy life" that they possess free will . Adam Smith considered that it
11550-470: The basis of imperfect sensory information, inadequate understanding of their mind and will, as well as emotions which are both outcomes of their contingent physical existence and forms of thought defective from being chiefly impelled by self-preservation. The solution, according to Spinoza, was to gradually increase the capacity of our reason to change the forms of thought produced by emotions and to fall in love with viewing problems requiring moral decision from
11700-611: The bible, written in Romans 2:15, conscience is the one bearing witness, accusing or excusing one another, so we would know when we break the law written in our hearts; the guilt we feel when we do something wrong tells us that we need to repent." This can sometimes (as with the conflict between William Tyndale and Thomas More over the translation of the Bible into English) lead to moral quandaries: "Do I unreservedly obey my Church/priest/military/political leader or do I follow my own inner feeling of right and wrong as instructed by prayer and
11850-474: The capacity for conscience as probably genetically determined , with its subject probably learned or imprinted as part of a culture . Commonly used metaphors for conscience include the "voice within", the "inner light", or even Socrates' reliance on what the Greeks called his " daimōnic sign", an averting (ἀποτρεπτικός apotreptikos ) inner voice heard only when he was about to make a mistake. Conscience, as
12000-576: The codex was edited by Belsheim in 1888, Vogels in 1953, and by Jülicher. Currently, the manuscript is housed at the National Library of France (Lat. 254) at Paris. This article about a manuscript is a stub . You can help Misplaced Pages by expanding it . Jerome Jerome ( / dʒ ə ˈ r oʊ m / ; Latin : Eusebius Sophronius Hieronymus ; ‹See Tfd› Greek : Εὐσέβιος Σωφρόνιος Ἱερώνυμος ; c. 342–347 – 30 September 420), also known as Jerome of Stridon ,
12150-428: The connection of the individual to a universal spiritual order, or from the common principles and mutual engagements of unselfish people. Ronald Dworkin maintains that constitutional protection of freedom of conscience is central to democracy but creates personal duties to live up to it: "Freedom of conscience presupposes a personal responsibility of reflection, and it loses much of its meaning when that responsibility
12300-647: The drive for social power of religious institutions, was the capacity of humans to reach an individual spiritual truth through reason and conscience. Many prominent religious works about conscience also have a significant philosophical component: examples are the works of Al-Ghazali , Avicenna , Aquinas , Joseph Butler and Dietrich Bonhoeffer (all discussed in the philosophical views section). The secular approach to conscience includes psychological , physiological , sociological , humanitarian , and authoritarian views. Lawrence Kohlberg considered critical conscience to be an important psychological stage in
12450-446: The earliest account of the etiology , symptoms and cure of severe vitamin A deficiency : From his thirty-first to his thirty-fifth year he had for food six ounces of barley bread , and vegetables slightly cooked without oil. But finding that his eyes were growing dim, and that his whole body was shrivelled with an eruption and a sort of stony roughness ( impetigine et pumicea quad scabredine ) he added oil to his former food, and up to
12600-537: The elimination of conscience from the race. John Ralston Saul expressed the view in The Unconscious Civilization that in contemporary developed nations many people have acquiesced in turning over their sense of right and wrong, their critical conscience , to technical experts; willingly restricting their moral freedom of choice to limited consumer actions ruled by the ideology of the free market, while citizen participation in public affairs
12750-525: The end of the Middle Ages . Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to divinity . The diverse ritualistic, mythical, doctrinal, legal, institutional and material features of religion may not necessarily cohere with experiential, emotive, spiritual or contemplative considerations about the origin and operation of conscience. Common secular or scientific views regard
12900-473: The end of the world, Rome would be destroyed, and partitioned among ten kingdoms before the little horn appeared. Jerome believed that Cyrus of Persia is the higher of the two horns of the Medo-Persian ram of Daniel 8:3. The he-goat is Greece smiting Persia. Jerome opposed the doctrine of Pelagianism , and wrote against it three years before his death. Jerome, despite being opposed to Origen,
13050-399: The equipment of a scholar, or in a rocky desert, or in a setting that combines both aspects, with him studying a book under the shelter of a rock-face or cave mouth. His study is often shown as large and well-provided for, he is often clean-shaven and well-dressed, and a cardinal's hat may appear. These images derive from the tradition of the evangelist portrait , though Jerome is often given
13200-408: The error by study or seeking advice, then one's conscience may be said to be invincibly erroneous. It binds since one has subjective certainty that one is correct. The act resulting from acting on the invincibly erroneous conscience is not good in itself, yet this deformed act or material sin against God's right order and the objective norm is not imputed to the person. The formal obedience given to such
13350-513: The fact that anyone whose conscience did develop doubts could see no one who shared them: "Eichmann did not need to close his ears to the voice of conscience ... not because he had none, but because his conscience spoke with a "respectable voice", with the voice of the respectable society around him". Sir Arthur Keith in 1948 developed the Amity-enmity complex . We evolved as tribal groups surrounded by enemies; thus conscience evolved
13500-458: The feeling that urges us, in spite of contrary passions, towards two harmonies: the one within our minds and between our passions, and the other within society and between its members; "the weakest can appeal to it in the strongest, and the appeal, though often unsuccessful, is always disturbing. However, corrupted by power or wealth we may be, either as possessors of them or as victims, there is something in us serving to remind us that this corruption
13650-595: The former as some feeling that can only be explained by a divine Lawgiver, was John Henry Cardinal Newman . A well known saying of him is that he would first toast on his conscience and only then on the pope, since his conscience brought him to acknowledge the authority of the pope. Judaism arguably does not require uncompromising obedience to religious authority; the case has been made that throughout Jewish history , rabbis have circumvented laws they found unconscionable, such as capital punishment. Similarly, although an occupation with national destiny has been central to
13800-553: The guidance of a converted Jew ; and he seems to have been in correspondence with Jewish Christians in Antioch. Around this time he had copied for himself a Hebrew Gospel, of which fragments are preserved in his notes. It is known today as the Gospel of the Hebrews , which the Nazarenes considered to be the true Gospel of Matthew . Jerome translated parts of this Hebrew Gospel into Greek. As protégé of Pope Damasus I , Jerome
13950-644: The idea of abstract 'rightness' and the various degrees of the specific emotion excited by it are what constitute, for many persons, the specifically 'moral sentiment' or conscience . For others, however, an action seems to be properly termed 'internally right', merely because they have previously regarded it as right, the idea of 'rightness' being present in some way to his or her mind, but not necessarily among his or her deliberately constructed motives. The French philosopher Simone de Beauvoir in A Very Easy Death ( Une mort très douce , 1964) reflects within her own conscience about her mother's attempts to develop such
14100-483: The idea of posterity, of their country, or of humanity, whether grounded on sympathy or on a conscientious feeling. Mill held that certain amount of conscience , and of disinterested public spirit, may fairly be calculated on in the citizens of any community ripe for representative government , but that "it would be ridiculous to expect such a degree of it, combined with such intellectual discernment, as would be proof against any plausible fallacy tending to make that which
14250-464: The ideas of human self-awareness and the substantiality of the soul ; his hypothesis being that it is through intelligence , particularly the active intellect , that God communicates truth to the human mind or conscience. According to the Islamic Sufis conscience allows Allah to guide people to the marifa , the peace or "light upon light" experienced where a Muslim's prayers lead to
14400-401: The illusion of our conscience being wholly located in our body; indeed both our conscience and wisdom expand when we act in an unselfish way and conversely "repressed compassion results in an unconscious sense of guilt." The philosopher Peter Singer considers that usually when we describe an action as conscientious in the critical sense we do so in order to deny either that the relevant agent
14550-638: The individual or group; behaviour often appearing to exhibit a touching gentleness and tenderness. Contemporary scientists in evolutionary biology seek to explain conscience as a function of the brain that evolved to facilitate altruism within societies. In his book The God Delusion , Richard Dawkins states that he agrees with Robert Hinde 's Why Good is Good , Michael Shermer 's The Science of Good and Evil , Robert Buckman 's Can We Be Good Without God? and Marc Hauser 's Moral Minds , that our sense of right and wrong can be derived from our Darwinian past. He subsequently reinforced this idea through
14700-400: The lens of the gene-centered view of evolution , since the unit of natural selection is neither an individual organism nor a group, but rather the "selfish" gene , and these genes could ensure their own "selfish" survival by, inter alia , pushing individuals to act altruistically towards its kin. Numerous case studies of brain damage have shown that damage to areas of the brain (such as
14850-539: The library and desk of a serious scholar. His attribute of the lion, often shown at a smaller scale, may be beside him in either setting. The subject of "Jerome Penitent" first appears in the later 15th century in Italy; he is usually in the desert, wearing ragged clothes, and often naked above the waist. His gaze is usually fixed on a crucifix and he may beat himself with his fist or a rock. In one of Georges de La Tour's 17th century French versions of St. Jerome his penitence
15000-418: The light, not entering in through windows, but filtering down from above through shafts, relieved the horror of the darkness. But again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Virgil, "Horror ubique animos, simul ipsa silentia terrent". The quotation from Virgil reads, in translation, "On all sides round, horror spread wide;
15150-531: The literary traditions of the Upanishads , Brahma Sutras and the Bhagavad Gita , conscience is the label given to attributes composing knowledge about good and evil, that a soul acquires from the completion of acts and consequent accretion of karma over many lifetimes. According to Adi Shankara in his Vivekachudamani morally right action (characterised as humbly and compassionately performing
15300-455: The loss of this unity and as a warning against the loss of one's self; primarily, he thought, it is directed not towards a particular kind of doing but towards a particular mode of being. It protests against a doing which imperils the unity of this being with itself. Conscience for Bonhoeffer did not, like shame, embrace or pass judgment on the morality of the whole of its owner's life; it reacted only to certain definite actions: "it recalls what
15450-576: The mainstream Rabbinical Judaism had rejected the Septuagint as invalid Jewish scriptural texts because of what were ascertained as mistranslations along with its Hellenistic heretical elements. He completed this work by 405. Prior to Jerome's Vulgate, all Latin translations of the Old Testament were based on the Septuagint, not the Hebrew. Jerome's decision to use a Hebrew text instead of
15600-635: The manner of Philo and the Alexandrian school . Unlike his contemporaries, he emphasizes the difference between the Hebrew Bible "Apocrypha" and the Hebraica veritas of the protocanonical books . In his Vulgate's prologues , he describes some portions of books in the Septuagint that were not found in the Hebrew as being non- canonical (he called them apocrypha ); for Baruch , he mentions by name in his Prologue to Jeremiah and notes that it
15750-403: The mirror of our will"; the good conscience , thought Schopenhauer, we experience after every disinterested deed arises from direct recognition of our own inner being in the phenomenon of another, it affords us the verification "that our true self exists not only in our own person, this particular manifestation, but in everything that lives. By this the heart feels itself enlarged, as by egotism it
15900-555: The modern Christian tradition this approach achieved expression with Dietrich Bonhoeffer who stated during his imprisonment by the Nazis in World War II that conscience for him was more than practical reason, indeed it came from a "depth which lies beyond a man's own will and his own reason and it makes itself heard as the call of human existence to unity with itself." For Bonhoeffer a guilty conscience arose as an indictment of
16050-426: The next moment;" bad people are not full of regrets. Arendt also wrote eloquently on the problem of languages distinguishing the word consciousness from conscience . One reason, she held, was that conscience , as we understand it in moral or legal matters, is supposedly always present within us, just like consciousness : "and this conscience is also supposed to tell us what to do and what to repent; before it became
16200-507: The one to whom he was writing. Due to the time he spent in Rome among wealthy families belonging to the Roman upper class, Jerome was frequently commissioned by women who had taken a vow of virginity to write to them in guidance of how to live their life. As a result, he spent a great deal of his life corresponding with these women about certain abstentions and lifestyle practices. Jerome warned that those substituting false interpretations for
16350-496: The only rewards of our existence here are an unstained character and unselfish acts." The Islamic concept of Taqwa is closely related to conscience. In the Qur’ān verses 2:197 & 22:37 Taqwa refers to "right conduct" or " piety ", "guarding of oneself" or "guarding against evil". Qur’ān verse 47:17 says that God is the ultimate source of the believer's taqwā which is not simply the product of individual will but requires inspiration from God. In Qur’ān verses 91:7–8, God
16500-402: The parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or as nearly as well developed, as in man." Émile Durkheim held that the soul and conscience were particular forms of an impersonal principle diffused in the relevant group and communicated by totemic ceremonies. A. J. Ayer was
16650-402: The person is culpable for the wrong he commits." Thus, if one realizes one may have made a mistaken judgment, one's conscience is said to be vincibly erroneous and it is not a valid norm for action. One must first remove the source of error and do one's best to achieve a correct judgment. If, however, one is not aware of one's error or if, despite an honest and diligent effort one cannot remove
16800-473: The perspective of eternity. Thus, living a life of peaceful conscience means to Spinoza that reason is used to generate adequate ideas where the mind increasingly sees the world and its conflicts, our desires and passions sub specie aeternitatis , that is without reference to time. Hegel 's obscure and mystical Philosophy of Mind held that the absolute right of freedom of conscience facilitates human understanding of an all-embracing unity, an absolute which
16950-493: The physical necessity to steal scraps of food, bribe tax inspectors or police officers, and commit murder in guerrilla wars against corrupt government forces or rebel armies. Roger Scruton has claimed that true understanding of conscience and its relationship with morality has been hampered by an "impetuous" belief that philosophical questions are solved through the analysis of language in an area where clarity threatens vested interests. Susan Sontag similarly argued that it
17100-417: The point that she died just four months after starting to follow his instructions; much of the Roman populace was outraged that Jerome, in their view, thus caused the premature death of such a lively young woman. Additionally, his insistence to Paula that Blaesilla should not be mourned and complaints that her grief was excessive were seen as heartless, which further polarized Roman opinion against him. Jerome
17250-476: The previously translated Septuagint went against the advice of most other Christians, including Augustine , who thought the Septuagint inspired . Modern scholarship, however, has sometimes cast doubts on the actual quality of Jerome's Hebrew knowledge. Many modern scholars believe that the Greek Hexapla is the main source for Jerome's "iuxta Hebraeos" (i.e. "close to the Hebrews", "immediately following
17400-458: The primary duty of good to others without expectation of material or spiritual reward), helps "purify the heart" and provide mental tranquility but it alone does not give us "direct perception of the Reality". This knowledge requires discrimination between the eternal and non-eternal and eventually a realization in contemplation that the true self merges in a universe of pure consciousness. In
17550-583: The proper moral development of humans, associated with the capacity to rationally weigh principles of responsibility, being best encouraged in the very young by linkage with humorous personifications (such as Jiminy Cricket ) and later in adolescents by debates about individually pertinent moral dilemmas. Erik Erikson placed the development of conscience in the 'pre-schooler' phase of his eight stages of normal human personality development. The psychologist Martha Stout terms conscience "an intervening sense of obligation based in our emotional attachments." Thus
17700-476: The quest for grace encouraged by the Book of Job and the Book of Ecclesiastes , leading us to be paradoxically closest to the truth when we suspect that what matters most in life ("being there when everyone suddenly understands what it has all been for") can never happen. Leo Tolstoy , after a decade studying the issue (1877–1887), held that the only power capable of resisting the evil associated with materialism and
17850-454: The religious faith professed and from the general respectability, piety, self-limitation, and sectarian discipline which marked most of the men who claimed the rights of conscience. Walzer also argued that attempts by courts to define conscience as a merely personal moral code or as sincere belief, risked encouraging an anarchy of moral egotisms, unless such a code and motive was necessarily tempered with shared moral knowledge: derived either from
18000-412: The self. Representing our soul or true self by analogy as our house, Arendt wrote that "conscience is the anticipation of the fellow who awaits you if and when you come home." Arendt believed that people who are unfamiliar with the process of silent critical reflection about what they say and do will not mind contradicting themselves by an immoral act or crime, since they can "count on its being forgotten
18150-478: The sight of God, are the ones possessing taqwā." In Islam , according to eminent theologians such as Al-Ghazali , although events are ordained (and written by God in al-Lawh al-Mahfūz, the Preserved Tablet ), humans possess free will to choose between wrong and right, and are thus responsible for their actions; the conscience being a dynamic personal connection to God enhanced by knowledge and practise of
18300-457: The sixty-third year of his life followed this temperate course, tasting neither fruit nor pulse, nor anything whatsoever besides. Jerome's letters or epistles , both by the great variety of their subjects and by their qualities of style, form an important portion of his literary remains. Whether he is discussing problems of scholarship, or reasoning on cases of conscience, comforting the afflicted, or saying pleasant things to his friends, scourging
18450-628: The story of how a despised and heretical Samaritan (see Parable of the Good Samaritan ) who (out of compassion/pity - the word 'conscience' is not used) helps an injured stranger beside a road, qualifies better for eternal life by loving his neighbor, than a priest who passes by on the other side. This dilemma of obedience in conscience to divine or state law, was demonstrated dramatically in Antigone 's defiance of King Creon 's order against burying her brother an alleged traitor, appealing to
18600-545: The ten kings. ... After they have been slain, the seven other kings also will bow their necks to the victor. In his Commentary on Daniel , he noted, "Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form." Instead of rebuilding the Jewish Temple to reign from, Jerome thought
18750-402: The thirteenth-century Golden Legend by Jacobus de Voragine . Hagiographies of Jerome talk of his having spent many years in the Syrian desert, and artists often depict him in a "wilderness", which for West European painters can take the form of a wood. From the late Middle Ages, depictions of Jerome in a wider setting became popular. He is either shown in his study, surrounded by books and
18900-404: The time, he was criticized for it. Even in his time, Jerome noted Porphyry's accusation that the Christian communities were run by women and that the favor of the ladies decided who could accede to the dignity of the priesthood. In Rome, Jerome was surrounded by a circle of well-born and well-educated women, including some from the noblest patrician families. Among these women were such as
19050-407: The truth, the good, the voice of God. It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful" In terms of logic, conscience can be viewed as the practical conclusion of a moral syllogism whose major premise is an objective norm and whose minor premise
19200-469: The very silence breathed a terror on my soul". Although at first afraid of Christianity, he eventually converted . Seized with a desire for a life of ascetic penance , Jerome went for a time to the desert of Chalcis , to the southeast of Antioch , known as the "Syrian Thebaid " from the number of eremites (hermits) inhabiting it. During this period, he seems to have found time for studying and writing. He made his first attempt to learn Hebrew under
19350-507: The vices and corruptions of the time and against sexual immorality among the clergy, exhorting to the ascetic life and renunciation of the world , or debating his theological opponents, he gives a vivid picture not only of his own mind, but of the age and its peculiar characteristics. (See Plowboy trope .) Because there was no distinct line between personal documents and those meant for publication, his letters frequently contain both confidential messages and treatises meant for others besides
19500-536: The view that all Christians would eventually be reunited to God was criticized by Augustine in his treatise "on faith and works". Jerome is the second-most voluminous writer – after Augustine of Hippo (354–430) – in ancient Latin Christianity. The Catholic Church recognizes him as the patron saint of translators, librarians, and encyclopedists . Jerome translated many biblical texts into Latin from Hebrew, Aramaic, and Greek. His translations formed part of
19650-433: The widows Lea , Marcella , and Paula , and Paula's daughters Blaesilla and Eustochium . The resulting inclination of these women towards the monastic life, away from the indulgent lasciviousness in Rome, and his unsparing criticism of the secular clergy of Rome, brought a growing hostility against him among the Roman clergy and their supporters. Soon after the death of his patron Pope Damasus I on 10 December 384, Jerome
19800-765: The world until right conduct culminates in right mindfulness and right contemplation . Santideva (685–763 CE) wrote in the Bodhicaryavatara (which he composed and delivered in the great northern Indian Buddhist university of Nalanda ) of the spiritual importance of perfecting virtues such as generosity , forbearance and training the awareness to be like a "block of wood" when attracted by vices such as pride or lust ; so one can continue advancing towards right understanding in meditative absorption. Conscience thus manifests in Buddhism as unselfish love for all living beings which gradually intensifies and awakens to
19950-609: Was a scholar at a time when being a scholar implied a fluency in Greek. He knew some Hebrew when he started his translation project , but moved to Jerusalem to strengthen his grip on Jewish scripture commentary. A wealthy Roman aristocrat, Paula, funded Jerome's stay in a monastery in the nearby city of Bethlehem , where he settled next to the Church of the Nativity – built half a century prior on orders of Emperor Constantine over what
20100-525: Was a symptom of psychological immaturity not to recognise that many morally immature people willingly experience a form of delight, in some an erotic breaking of taboo , when witnessing violence, suffering and pain being inflicted on others. Jonathan Glover wrote that most of us "do not spend our lives on endless landscape gardening of our self" and our conscience is likely shaped not so much by heroic struggles, as by choice of partner, friends and job, as well as where we choose to live. Garrett Hardin , in
20250-533: Was an early Christian priest , confessor , theologian , translator , and historian; he is commonly known as Saint Jerome . He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate ) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint , as prior Latin Bible translations had done. His list of writings
20400-585: Was an imperfect process of judgment applied to activity because knowledge of the natural law (and all acts of natural virtue implicit therein) was obscured in most people by education and custom that promoted selfishness rather than fellow-feeling ( Summa Theologiae , I–II, I). Aquinas also discussed conscience in relation to the virtue of prudence to explain why some people appear to be less "morally enlightened" than others, their weak will being incapable of adequately balancing their own needs with those of others. Aquinas reasoned that acting contrary to conscience
20550-459: Was born at Stridon around 342–347 AD. He was of Illyrian ancestry. He was not baptized until about 360–369 in Rome, where he had gone with his friend Bonosus of Sardica to pursue rhetorical and philosophical studies. (This Bonosus may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic.) Jerome studied under
20700-446: Was for their class interest appear the dictate of justice and of the general good." Josiah Royce (1855–1916) built on the transcendental idealism view of conscience, viewing it as the ideal of life which constitutes our moral personality, our plan of being ourself, of making common sense ethical decisions. But, he thought, this was only true insofar as our conscience also required loyalty to "a mysterious higher or deeper self". In
20850-650: Was forced to leave his position at Rome after an inquiry was brought up by the Roman clergy into allegations that he had an improper relationship with the widow Paula. Still, his writings were highly regarded by women who were attempting to maintain vows of becoming consecrated virgins . His letters were widely read and distributed throughout the Christian empire and it is clear through his writing that he knew these virgin women were not his only audience. Additionally, Jerome's condemnation of Blaesilla's hedonistic lifestyle in Rome led her to adopt ascetic practices, but these affected her health and worsened her physical weakness to
21000-588: Was given duties in Rome, and he undertook a revision of the Vetus Latina Gospels based on Greek manuscripts. He also updated the Psalter containing the Book of Psalms then in use in Rome, based on the Septuagint . Throughout his epistles he shows himself to be surrounded by women and united with close ties; it is estimated that 40% of his epistles were addressed to someone of the female sex and, at
21150-465: Was influenced by Origenism in his soteriology. Although he taught that the Devil and the unbelieving will be eternally punished (unlike Origen), he believed that the punishment for Christian sinners, who have once believed but sin and fall away will be temporal in nature. Some scholars such as J.N.D Kelly have also interpreted Ambrose to have held similar views considering the judgement of Christians. Although Augustine does not name Jerome personally,
21300-819: Was installed above the entrance of O'Shaughnessy Library on the campus of the University of St. Thomas (then College of St. Thomas) in St. Paul Minnesota in October 1950. The sculptor was Joseph Kiselewski and the stone carver was Egisto Bertozzi. Conscience A conscience is a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses. In common terms, conscience
21450-410: Was motivated by selfish desires, like greed or ambition, or that he acted on whim or impulse. Moral anti-realists debate whether the moral facts necessary to activate conscience supervene on natural facts with a posteriori necessity; or arise a priori because moral facts have a primary intension and naturally identical worlds may be presumed morally identical. It has also been argued that there
21600-560: Was only by developing a critical conscience that we can ever see what relates to ourselves in its proper shape and dimensions; or that we can ever make any proper comparison between our own interests and those of other people. John Stuart Mill believed that idealism about the role of conscience in government should be tempered with a practical realisation that few men in society are capable of directing their minds or purposes towards distant or unobvious interests, of disinterested regard for others, and especially for what comes after them, for
21750-574: Was partially fulfilled by Antiochus. Instead, he advocated that the "little horn" was the Antichrist: We should therefore concur with the traditional interpretation of all the commentators of the Christian Church, that at the end of the world, when the Roman Empire is to be destroyed, there shall be ten kings who will partition the Roman world amongst themselves. Then an insignificant eleventh king will arise, who will overcome three of
21900-428: Was rational, real and true. Nevertheless, Hegel thought that a functioning State would always be tempted not to recognize conscience in its form of subjective knowledge, just as similar non-objective opinions are generally rejected in science. A similar idealist notion was expressed in the writings of Joseph Butler who argued that conscience is God -given, should always be obeyed, is intuitive, and should be considered
22050-495: Was removed. He warned a noblewoman of Gaul : He that letteth is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ "shall consume with the spirit of his mouth". "Woe unto them," he cries, "that are with child, and to them that give suck in those days." ... Savage tribes in countless numbers have overrun all parts of Gaul. The whole country between
22200-589: Was reputed to be the site of the Nativity of Jesus – and he completed his translation there. He began in 382 by correcting the existing Latin-language version of the New Testament, commonly referred to as the Vetus Latina . By 390 he turned to translating the Hebrew Bible from the original Hebrew, having previously translated portions from the Septuagint which came from Alexandria. He believed that
22350-451: Was weak will that allowed a non-virtuous man to choose a principle allowing pleasure ahead of one requiring moral constraint. Thomas A Kempis in the medieval contemplative classic The Imitation of Christ (ca 1418) stated that the glory of a good man is the witness of a good conscience. "Preserve a quiet conscience and you will always have joy. A quiet conscience can endure much, and remains joyful in all trouble, but an evil conscience
22500-410: Was written by an unknown individual living in the second century BC. Against Porphyry, Jerome identified Rome as the fourth kingdom of chapters two and seven, but his view of chapters eight and eleven was more complex. Jerome held that chapter eight describes the activity of Antiochus Epiphanes, who is understood as a "type" of a future antichrist; 11:24 onwards applies primarily to a future antichrist but
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