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110-523: The Codex Borbonicus is one of a very few Aztec codices that survived the colonial Spanish inquisition. When the Spanish conquistadors (led by Hernán Cortés ) entered Aztec cities, they would often find libraries filled with thousands of native works. However, most of the works were destroyed during the conquest as a means to hasten the conversion of the Aztec to European ideals. The Codex Borbonicus

220-687: A battle against the natives. He received twenty young indigenous women from the vanquished natives, and he converted them all to Christianity. Among these women was La Malinche , his future mistress and mother of his son Martín . Malinche knew both the Nahuatl language and Chontal Maya, thus enabling Cortés to communicate with the Aztecs through Aguilar. At San Juan de Ulúa on Easter Sunday 1519, Cortés met with Moctezuma II 's Aztec Empire governors Tendile and Pitalpitoque. In July 1519, his men took over Veracruz . By this act, Cortés dismissed

330-519: A literal translation of Spanish doña Marina la lengua , with la lengua , "the interpreter", literally meaning "the tongue", being her Spanish sobriquet . Since at least the 19th century, she was believed to have originally been named Malinalli , (Nahuatl for "grass"), after the day sign on which she was supposedly born. If so, Marina would have been chosen as her baptismal name because of its phonetic similarity. Modern historians have rejected such mythic suggestions, noting that

440-639: A shipwreck followed by a period in captivity with the Maya , before escaping. Aguilar had learned the Chontal Maya language and was able to translate for Cortés. Cortés's military experience was almost nonexistent, but he proved to be an effective leader of his small army and won early victories over the coastal Indians. In March 1519, Cortés formally claimed the land for the Spanish crown . Then he proceeded to Tabasco , where he met with resistance and won

550-570: A battle in Otumba , they managed to reach Tlaxcala, having lost 870 men. With the assistance of their allies, Cortés's men finally prevailed with reinforcements arriving from Cuba . Cortés began a policy of attrition towards Tenochtitlán, cutting off supplies and subduing the Aztecs' allied cities. During the siege he would construct brigantines in the lake and slowly destroy blocks of the city to avoid fighting in an urban setting. The Mexicas would fall back to Tlatelolco and even succeed in ambushing

660-566: A citizen of the settlement of Teticpac, on the shore of the North Sea [Caribbean], who served as interpreter and said in the Mexican language everything that Captain don Hernando Cortés told her to. — Report from the emissaries to Moctezuma. Florentine Codex , Book XII, Chapter IX Early in his expedition to Mexico , Cortés was confronted by the Maya at Potonchán. In the ensuing battle,

770-484: A colony on the mainland where there was a bonanza of silver and gold, and Velázquez decided to send him help. Cortés was appointed captain-general of this new expedition in October 1518, but was advised to move fast before Velázquez changed his mind. With Cortés's experience as an administrator, knowledge gained from many failed expeditions, and his impeccable rhetoric he was able to gather six ships and 300 men, within

880-631: A disloyal compatriot, especially in Mexico. Malinche is known by many names, though her birth name is unknown. Malinche was baptized in the Roman Catholic Church and given the Christian name " Marina ", often preceded by the honorific doña . The Nahua called her Malintzin , derived from Malina , a Nahuatl rendering of her Spanish name, and the honorific suffix -tzin . According to historian Camilla Townsend ,

990-628: A hundred men in Veracruz, Cortés marched on Tenochtitlán in mid-August 1519, along with 600 soldiers, 15 horsemen, 15 cannons , and hundreds of indigenous carriers and warriors. On the way to Tenochtitlán, Cortés made alliances with indigenous peoples such as the Totonacs of Cempoala and the Nahuas of Tlaxcala . The Otomis initially, and then the Tlaxcalans clashed with the Spanish in

1100-477: A man of substance with an encomienda to provide Indian labor for his mines and cattle. This new position of power also made him the new source of leadership, which opposing forces in the colony could then turn to. In 1514, Cortés led a group which demanded that more Indians be assigned to the settlers. As time went on, relations between Cortés and Governor Velázquez became strained. Cortés found time to become romantically involved with Catalina Xuárez (or Juárez),

1210-421: A month. Velázquez's jealousy exploded and he decided to put the expedition in other hands. However, Cortés quickly gathered more men and ships in other Cuban ports. In 1518, Velázquez put Cortés in command of an expedition to explore and secure the interior of Mexico for colonization. At the last minute, due to the old argument between the two, Velázquez changed his mind and revoked Cortés's charter. Cortés ignored

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1320-481: A notary of the town of Azua de Compostela . His next five years seemed to help establish him in the colony; in 1506, Cortés took part in the conquests of Hispaniola and Cuba. The expedition leader awarded him a large estate of land and Taíno slaves for his efforts. In 1511, Cortés accompanied Diego Velázquez de Cuéllar , an aide of the Governor of Hispaniola, in his expedition to conquer Cuba. Afterwards Velázquez

1430-585: A point of reference for the group. From then on, Malinche worked with Aguilar to bridge communication between the Spaniards and the Nahua; Cortés would speak Spanish with Aguilar, who translated into Yucatec Maya for Malinche, who in turn translated into Nahuatl, before reversing the process. The translation chain grew even longer when, after the emissaries left, the Spaniards met the Totonac , whose language

1540-407: A red field, in memory of the fact that you, the said Hernando Cortés, by your industry and effort brought matters to the state described above" (i.e., the conquest). The specificity of the other two quadrants is linked directly to Mexico, with one quadrant showing three crowns representing the three Aztec emperors of the conquest era, Moctezuma , Cuitlahuac , and Cuauhtemoc and the other showing

1650-686: A series of three battles from 2 to 5 September 1519, and at one point, Diaz remarked, "they surrounded us on every side". After Cortés continued to release prisoners with messages of peace, and realizing the Spanish were enemies of Moctezuma, Xicotencatl the Elder and Maxixcatzin persuaded the Tlaxcalan warleader, Xicotencatl the Younger , that it would be better to ally with the newcomers than to kill them. In October 1519, Cortés and his men, accompanied by about 1,000 Tlaxcalteca, marched to Cholula ,

1760-629: A ship commanded by Alonso Quintero, who tried to deceive his superiors and reach the New World before them in order to secure personal advantages. Quintero's mutinous conduct may have served as a model for Cortés in his subsequent career. Upon his arrival in 1504 in Santo Domingo , the capital of Hispaniola, the 18-year-old Cortés registered as a citizen; this entitled him to a building plot and land to farm. Soon afterward, Governor Nicolás de Ovando granted him an encomienda and appointed him as

1870-406: A son around 1522 by his cultural translator, Doña Marina , Cortés knew he was capable of fathering children. Cortés's only male heir at this point was illegitimate, but nonetheless named after Cortés's father, Martín Cortés. This son Martín Cortés was also popularly called "El Mestizo". Catalina Suárez died under mysterious circumstances the night of November 1–2, 1522. There were accusations at

1980-514: A traitor but as a victim. Mexican feminists defended Malinche as a woman caught between cultures, forced to make complex decisions, who ultimately served as a mother of a new race. Today in Mexican Spanish, the words malinchismo and malinchista are used to denounce Mexicans who are perceived as denying their cultural heritage by preferring foreign cultural expressions. Some historians believe that La Malinche saved her people from

2090-475: A traitor—as may be assumed from a legend that she had a twin sister who went North, and from the pejorative nickname La Chingada associated with her twin. Feminist interventions into the figure of Malinche began in the 1960s. The work of Rosario Castellanos was particularly significant; Chicanas began to refer to her as a "mother" as they adopted her as symbolism for duality and complex identity. Castellanos's subsequent poem "La Mallinche" recast her not as

2200-429: A variant of Olutla ). He departs from other sources by writing that it was in the region of Jalisco . Díaz, on the other hand, gives "Painalla" as her birthplace. Her family is reported to have been of noble background; Gómara writes that her father was related to a local ruler, while Díaz recounts that her parents were rulers. Townsend notes that while Olutla at the time probably had a Popoluca -speaking majority,

2310-558: Is a single 46.5-foot (14.2 m) long sheet of amatl paper. Although there were originally 40 accordion-folded pages, the first two and the last two pages are missing. It was originally pictorial and logographic as was usual for pre-Columbian Aztec codicies, although some Spanish descriptions have been added. There is dispute as to whether the Codex Borbonicus is pre-Columbian, as the calendar pictures all contain room above them for Spanish descriptions. The first section

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2420-495: Is compared with La Llorona (folklore story of the woman weeping for lost children), and the Mexican soldaderas (women who fought beside men during the Mexican Revolution ) for their brave actions. La Malinche's legacy is one of myth mixed with legend and the opposing opinions of the Mexican people about the legendary woman. Some see her as a founding figure of the Mexican nation, while others continue to see her as

2530-419: Is even more interesting, both in the commentaries about her role, and in her prominence in the codex drawings made of conquest events. Although to some Marina may be known as a traitor, she was not viewed as such by all the Tlaxcalan. In some depictions they portrayed her as "larger than life," sometimes larger than Cortés, in rich clothing, and an alliance is shown between her and the Tlaxcalan instead of them and

2640-446: Is one of the most intricate surviving divinatory calendars (or tonalamatl ). Each page represents one of the 20 trecena (or 13-day periods), in the tonalpohualli (or 260-day year). Most of the page is taken up with a painting of the ruling deity or deities, with the remainder taken up with the 13 day-signs of the trecena and 13 other glyphs and deities. With these 26 symbols, the priests were able to create horoscopes and divine

2750-406: Is our will that besides your coat of arms of your lineage, which you have, you may have and bear as your coat of arms, known and recognized, a shield ... The grant specifies the iconography of the coat of arms, the central portion divided into quadrants. In the upper portion, there is a "black eagle with two heads on a white field, which are the arms of the empire". Below that is a "golden lion on

2860-530: Is quite interesting, as it contains only pictographs. It was not until the colonial era that Aztec scribes, after learning the Roman alphabet, began to incorporate text into their codices, both in Nahuatl (the native language) and Spanish. As a result, it is unknown whether Aztec codices were created by a native method or created with the help of imported methods after the arrival of the Spanish. The Codex Borbonicus

2970-492: Is the one Cortés presents in his letters and in the later biography written by Francisco López de Gómara . However, there may be more to the picture than this. Cortés's own sense of accomplishment, entitlement, and vanity may have played a part in his deteriorating position with the king: Cortés personally was not ungenerously rewarded, but he speedily complained of insufficient compensation to himself and his comrades. Thinking himself beyond reach of restraint, he disobeyed many of

3080-542: Is used repeatedly about Malinche. According to linguist and historian Frances Karttunen , Tenepal is probably derived from the Nahuatl root tene , which means "lip-possessor, one who speaks vigorously", or "one who has a facility with words", and postposition -pal , which means "through". Historian James Lockhart , however, suggests that Tenepal might be derived from tenenepil , "somebody’s tongue". In any case, Malintzin Tenepal appears to have been

3190-562: The tlatoani (ruler) of Tenochtitlán, on August 13, 1521, the Aztec Empire was captured, and Cortés was able to claim it for Spain, thus renaming the city Mexico City . From 1521 to 1524, Cortés personally governed Mexico. Many historical sources have conveyed an impression that Cortés was unjustly treated by the Spanish Crown , and that he received nothing but ingratitude for his role in establishing New Spain . This picture

3300-480: The Mexican War of Independence , which led to Mexico's independence from Spain in 1821, dramas, novels, and paintings portrayed her as an evil or scheming temptress. In Mexico today, La Malinche remains a powerful icon – understood in various and often conflicting aspects as the embodiment of treachery, the quintessential victim, or the symbolic mother of the new Mexican people . The term malinchista refers to

3410-482: The New World . He went to Hispaniola and later to Cuba , where he received an encomienda (the right to the labor of certain subjects). For a short time, he served as alcalde (magistrate) of the second Spanish town founded on the island. In 1519, he was elected captain of the third expedition to the mainland, which he partly funded. His enmity with the governor of Cuba, Diego Velázquez de Cuéllar , resulted in

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3520-575: The Palace of Cortés in Cuernavaca , in a region close to the capital where he had extensive encomienda holdings. In 1529 he had been accorded the noble designation of don , but more importantly was given the noble title of Marquess of the Valley of Oaxaca and married the Spanish noblewoman Doña Juana de Zúñiga. The marriage produced three children, including another son, who was also named Martín. As

3630-570: The fall of the Aztec Empire and brought large portions of what is now mainland Mexico under the rule of the King of Castile in the early 16th century. Cortés was part of the generation of Spanish explorers and conquistadors who began the first phase of the Spanish colonization of the Americas . Born in Medellín, Spain , to a family of lesser nobility, Cortés chose to pursue adventure and riches in

3740-485: The vocative suffix -e is sometimes added at the end of the name, giving the form Malintzine , which would be shortened to Malintze , and heard by the Spaniards as Malinche . Another possibility is that the Spaniards simply did not hear the “whispered” -n of the name Malintzin . The title Tenepal was often assumed to be part of her name. In the annotation made by Nahua historian Chimalpahin on his copy of Gómara's biography of Cortés, Malintzin Tenepal

3850-465: The Aztec capital of Tenochtitlan. Encircling the central shield are symbols of the seven city-states around the lake and their lords that Cortés defeated, with the lords "to be shown as prisoners bound with a chain which shall be closed with a lock beneath the shield". Cortés's wife Catalina Súarez arrived in New Spain around summer 1522, along with her sister and brother. His marriage to Catalina

3960-481: The Aztec people enough time to adapt to new technology and methods of warfare. From that viewpoint, she is seen as one who betrayed the Indigenous people by siding with the Spaniards. Recently several feminist Latinas have decried such categorization as scapegoating . President José López Portillo commissioned a sculpture of Cortés, Doña Marina, and their son Martín, which was placed in front of Cortés' house in

4070-406: The Aztecs, who held a hegemony throughout the territory and demanded tribute from its inhabitants. Some Mexicans also credit her with having brought Christianity to the New World from Europe, and for having influenced Cortés to be more humane than he would otherwise have been. It is argued, however, that without her help, Cortés would not have been successful in conquering the Aztecs as quickly, giving

4180-475: The Conquest of New Spain"), speaks repeatedly and reverentially of the "great lady" Doña Marina (always using the honorific title Doña). "Without the help of Doña Marina", he writes, "we would not have understood the language of New Spain and Mexico." Rodríguez de Ocaña, another conquistador, relates Cortés' assertion that after God, Marina was the main reason for his success. The evidence from Indigenous sources

4290-625: The Franciscans be sent to Mexico to convert the Indians. La Malinche Marina [maˈɾina] or Malintzin [maˈlintsin] ( c. 1500 – c. 1529), more popularly known as La Malinche [la maˈlintʃe] , a Nahua woman from the Mexican Gulf Coast , became known for contributing to the Spanish conquest of the Aztec Empire (1519–1521), by acting as an interpreter, advisor, and intermediary for

4400-517: The Franciscans had a particularly strong alliance in Mexico, with Franciscans seeing him as "the new Moses" for conquering Mexico and opening it to Christian evangelization. In Motolinia's 1555 response to Dominican Bartolomé de Las Casas , he praises Cortés. And as to those who murmur against the Marqués del Valle [Cortés], God rest him, and who try to blacken and obscure his deeds, I believe that before God their deeds are not as acceptable as those of

4510-404: The Marqués. Although as a human he was a sinner, he had faith and works of a good Christian, and a great desire to employ his life and property in widening and augmenting the fair of Jesus Christ, and dying for the conversion of these gentiles ... Who has loved and defended the Indians of this new world like Cortés? ... Through this captain, God opened the door for us to preach his holy gospel and it

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4620-459: The Mayas suffered significant loss of lives and asked for peace. In the following days, they presented the Spaniards with gifts of food and gold, as well as twenty enslaved women, including Malinche. The women were baptized and distributed among Cortés's men, who expected to use them as servants and sexual objects. Malinche was given to Alonso Hernández Puertocarrero , one of Cortés' captains. He

4730-428: The Nahua associate the day sign Malinalli with bad or "evil" connotations, and they are known to avoid using such day signs as personal names. Moreover, there would be little reason for the Spaniards to ask the natives what their names were before they were christened with new names after Catholic saints. Malinche's birthdate is unknown, but it is estimated to be around 1500, and likely no later than 1505. She

4840-458: The Nahua audiences, she spoke rhetorically, formally, and high-handedly. This shift into formality gave the Nahua the impression that she was a noblewoman who knew what she was talking about. Malinche's image has become a mythical archetype that Hispanic American artists have represented in various forms of art. Her figure permeates historical, cultural, and social dimensions of Hispanic American cultures. In modern times and several genres, she

4950-458: The Night . The third section is focused on rituals and ceremonies, particularly those that end the 52-year cycle, when the " new fire " must be lit. This section is unfinished. Hern%C3%A1n Cort%C3%A9s Hernán Cortés de Monroy y Pizarro Altamirano, 1st Marquess of the Valley of Oaxaca (December 1485 – December 2, 1547) was a Spanish conquistador who led an expedition that caused

5060-730: The Order of St. Francis and the other from the Order of St. Dominic. They should bring the most extensive powers Your Majesty is able to obtain, for, because these lands are so far from the Church of Rome, and we, the Christians who now reside here and shall do so in the future, are so far from the proper remedies of our consciences and, as we are human, so subject to sin, it is essential that His Holiness should be generous with us and grant to these persons most extensive powers, to be handed down to persons actually in residence here whether it be given to

5170-406: The Spaniards and their allies, they later permitted the Spaniards to enter the city. The Tlaxcalans negotiated an alliance with the Spaniards through Malinche and Aguilar. Later Tlaxcalan visual records of this meeting feature Malinche as a prominent figure. She appears to bridge communication between the two sides, as the Tlaxcalan presented the Spaniards with gifts of food and noblewomen to cement

5280-476: The Spaniards had a large army. On November 8, 1519, they were peacefully received by Moctezuma II. Moctezuma deliberately let Cortés enter the Aztec capital, the island city of Tenochtitlán, hoping to get to know their weaknesses better and to crush them later. Moctezuma gave lavish gifts of gold to the Spaniards which, rather than placating them, excited their ambitions for plunder. In his letters to King Charles, Cortés claimed to have learned at this point that he

5390-562: The Spaniards. They respected and trusted her and portrayed her in this light generations after the Spanish conquest. In the Lienzo de Tlaxcala (History of Tlaxcala) , for example, not only is Cortés rarely portrayed without Marina poised by his side, but she is shown at times on her own, seemingly directing events as an independent authority. If she had been trained for court life, as in Díaz's account, her relationship with Cortés may have followed

5500-537: The Spanish commitment to them. The combined forces reached Tenochtitlan in early November 1519, where they were met by Moctezuma on a causeway leading to the city. Malinche was in the middle of this event, translating the conversation between Cortés and Moctezuma. Gomara writes that Moctezuma was "speaking through Malinche and Aguilar", although other records indicate that Malinche was already translating directly, as she had quickly learned some Spanish herself. Moctezuma's flowery speech, delivered through Malinche at

5610-577: The Spanish conquistador Hernán Cortés . She was one of 20 enslaved women given to the Spaniards in 1519 by the natives of Tabasco . Cortés chose her as a consort, and she later gave birth to their first son, Martín – one of the first Mestizos (people of mixed European and Indigenous American ancestry) in New Spain . La Malinche's reputation has shifted over the centuries, as various peoples evaluate her role against their own societies' changing social and political perspectives. Especially after

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5720-722: The University of Salamanca. After two years, Cortés returned home to Medellín, much to the irritation of his parents, who had hoped to see him equipped for a profitable legal career. However, those two years in Salamanca , plus his long period of training and experience as a notary, first in Valladolid and later in Hispaniola , gave him knowledge of the legal codes of Castile that he applied to help justify his unauthorized conquest of Mexico. At this point in his life, Cortés

5830-519: The alliance. After several days in Tlaxcala, Cortés continued the journey to Tenochtitlan by the way of Cholula . By then he was accompanied by a large number of Tlaxcalan soldiers. The Spaniards were received at Cholula and housed for several days. The explorers claimed that the Cholulans stopped giving them food, dug secret pits, built a barricade around the city, and hid a large Aztec army in

5940-410: The authority of the governor of Cuba to place himself directly under the orders of King Charles . To eliminate any ideas of retreat, Cortés scuttled his ships. In Veracruz, he met some of the tributaries of the Aztecs and asked them to arrange a meeting with Moctezuma II , the tlatoani (ruler) of the Aztec Empire. Moctezuma repeatedly turned down the meeting, but Cortés was determined. Leaving

6050-426: The capital, kneeling at the feet of the friars who had walked from the coast. This story was told by Franciscans to demonstrate Cortés piety and humility and was a powerful message to all, including the Indians, that Cortés's earthly power was subordinate to the spiritual power of the friars. However, one of the first twelve Franciscans, Fray Toribio de Benavente Motolinia does not mention it in his history. Cortés and

6160-410: The conqueror's request. The document granting the coat of arms summarizes Cortés's accomplishments in the conquest of Mexico. The proclamation of the king says in part: We, respecting the many labors, dangers, and adventures which you underwent as stated above, and so that there might remain a perpetual memorial of you and your services and that you and your descendants might be more fully honored ... it

6270-514: The familiar pattern of marriage among native elite classes. The role of the Nahua wife acquired through an alliance would have been to assist her husband achieve his military and diplomatic objectives. Today's historians give great credit to Marina's diplomatic skills, with some "almost tempted to think of her as the real conqueror of Mexico." Old conquistadors on various occasions recalled that one of her greatest skills had been her ability to convince other natives of what she could perceive, that it

6380-642: The favoritism that excluded them. In 1523, the Crown (possibly influenced by Cortés's enemy, Bishop Fonseca ), sent a military force under the command of Francisco de Garay to conquer and settle the northern part of Mexico, the region of Pánuco . This was another setback for Cortés who mentioned this in his fourth letter to the King in which he describes himself as the victim of a conspiracy by his archenemies Diego Velázquez de Cuéllar , Diego Columbus and Bishop Fonseca as well as Francisco Garay. The influence of Garay

6490-499: The first-born legitimate son, Don Martín Cortés y Zúñiga was now Cortés's heir and succeeded him as holder of the title and estate of the Marquessate of the Valley of Oaxaca . Cortés's legitimate daughters were Doña Maria, Doña Catalina, and Doña Juana. Since the conversion to Christianity of indigenous peoples was an essential and integral part of the extension of Spanish power, making formal provisions for that conversion once

6600-654: The form "Hernando" or "Fernando" for his first name, as seen in the contemporary archive documents, his signature and the title of an early portrait. William Hickling Prescott 's Conquest of Mexico (1843) also refers to him as Hernando Cortés. At some point writers began using the shortened form of "Hernán" more generally. In addition to the illustration by the German artist Christoph Weiditz in his Trachtenbuch , there are three known portraits of Hernán Cortés which were likely made during his lifetime, though only copies of them have survived. All of these portraits show Cortés in

6710-468: The future. The first 18 pages of the codex (all that remain of the original 20) show considerably more wear than the last sections, very likely indicating that these pages were consulted more often. The second section of the codex documents the Mesoamerican 52-year cycle, showing in order the dates of the first days of each of these 52 solar years. These days are correlated with the nine Lords of

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6820-517: The general of each order or to his provincials. The Franciscans arrived in May 1524, a symbolically powerful group of twelve known as the Twelve Apostles of Mexico , led by Fray Martín de Valencia . Franciscan Geronimo de Mendieta claimed that Cortés's most important deed was the way he met this first group of Franciscans. The conqueror himself was said to have met the friars as they approached

6930-470: The invasion of Tenochtitlan, worked with the Tlaxcalans to coordinate the massacre. Cholula had supported Tlaxcala before joining the Aztec Empire one or two years prior, and losing them as an ally had been a severe blow to the Tlaxcalans. Their state was now completely encircled by the Aztecs. Hassig and other historians assert that Tlaxcalans considered the attack on the Cholulans as a "litmus test" of

7040-465: The king asking to be acknowledged for his successes instead of being punished for mutiny. After he overthrew the Aztec Empire , Cortés was awarded the title of marqués del Valle de Oaxaca , while the more prestigious title of viceroy was given to a high-ranking nobleman, Antonio de Mendoza . In 1541 Cortés returned to Spain, where he died six years later of natural causes. Cortés himself used

7150-580: The king, Cortés pleaded for friars rather than diocesan or secular priests because those clerics were in his view a serious danger to the Indians' conversion. If these people [Indians] were now to see the affairs of the Church and the service of God in the hands of canons or other dignitaries, and saw them indulge in the vices and profanities now common in Spain, knowing that such men were the ministers of God, it would bring our Faith into much harm that I believe any further preaching would be of no avail. He wished

7260-528: The large mestizo population that developed in Mesoamerica . For the conquistadores , having a reliable interpreter was important enough, but there is evidence that Marina's role and influence were larger still. Bernal Díaz del Castillo , a soldier who, as an old man, produced the most comprehensive of the eye-witness accounts, the Historia verdadera de la conquista de la Nueva España ("True Story of

7370-430: The later years of his life. The account of the conquest of the Aztec Empire written by Bernal Díaz del Castillo , gives a detailed description of Hernán Cortés's physical appearance: He was of good stature and body, well proportioned and stocky, the color of his face was somewhat grey, not very cheerful, and a longer face would have suited him more. His eyes seemed at times loving and at times grave and serious. His beard

7480-610: The meeting, has been claimed by the Spaniards to represent a submission, but this interpretation is not followed by modern historians. The deferential nature of the speech can be explained by Moctezuma's usage of tecpillahtolli , a Nahuatl register known for its indirection and complex set of reverential affixes. Despite Malinche's apparent ability to understand tecpillahtolli , it is possible that some nuances were lost in translation. The Spaniards, deliberately or not, may have misinterpreted Moctezuma's words. Tenochtitlán fell in late 1521 and Marina's son by Cortes, Martín Cortés

7590-537: The mendicants to be the main evangelists. Mendicant friars did not usually have full priestly powers to perform all the sacraments needed for conversion of the Indians and growth of the neophytes in the Christian faith, so Cortés laid out a solution to this to the king. Your Majesty should likewise beseech His Holiness [the pope] to grant these powers to the two principal persons in the religious orders that are to come here, and that they should be his delegates, one from

7700-591: The military conquest was completed was an important task for Cortés. During the Age of Discovery , the Catholic Church had seen early attempts at conversion in the Caribbean islands by Spanish friars, particularly the mendicant orders. Cortés made a request to the Spanish monarch to send Franciscan and Dominican friars to Mexico to convert the vast indigenous populations to Christianity. In his fourth letter to

7810-438: The most important European city in the Americas. Cortés managed the founding of new cities and appointed men to extend Spanish rule to all of New Spain, imposing the encomienda system in 1524. He reserved many encomiendas for himself and for his retinue, which they considered just rewards for their accomplishment in conquering central Mexico. However, later arrivals and members of factions antipathetic to Cortés complained of

7920-474: The mountain town of Orizaba in central Mexico, she married Juan Jaramillo, a Spanish hidalgo . Some contemporary scholars have estimated that she died less than a decade after the conquest of Mexico-Tenochtitlan, at some point before February 1529. She was survived by her son Don Martín, who would be raised primarily by his father's family, and a daughter Doña María, who would be raised by Jaramillo and his second wife Doña Beatriz de Andrada. Although Martín

8030-497: The newly appointed Governor of Hispaniola . (This island is now divided between Haiti and the Dominican Republic ). Cortés suffered an injury and was prevented from traveling. He spent the next year wandering the country, probably spending most of his time in Spain's southern ports of Cadiz , Palos , Sanlucar , and Seville . He finally left for Hispaniola in 1504 and became a colonist. Cortés reached Hispaniola in

8140-464: The newly conquered territory, dubbed " New Spain of the Ocean Sea". But also, much to the dismay of Cortés, four royal officials were appointed at the same time to assist him in his governing—in effect, submitting him to close observation and administration. Cortés initiated the construction of Mexico City , destroying Aztec temples and buildings and then rebuilding on the Aztec ruins what soon became

8250-595: The orders and, in an act of open mutiny , went anyway in February 1519. He stopped in Trinidad, Cuba , to hire more soldiers and obtain more horses. Accompanied by about 11 ships, 500 men (including seasoned slaves ), 13 horses, and a small number of cannon , Cortés landed on the Yucatán Peninsula in Maya territory. There he encountered Geronimo de Aguilar , a Spanish Franciscan priest who had survived

8360-500: The orders of the Crown, and, what was more imprudent, said so in a letter to the emperor, dated October 15, 1524 (Ycazbalceta, "Documentos para la Historia de México", Mexico, 1858, I). In this letter Cortés, besides recalling in a rather abrupt manner that the conquest of Mexico was due to him alone, deliberately acknowledges his disobedience in terms which could not fail to create a most unfavourable impression. King Charles appointed Cortés as governor, captain general and chief justice of

8470-460: The outskirts to prepare for an attack against the Spaniards. Somehow, the Europeans learned of this and, in a preemptive strike , assembled and massacred the Cholulans . Later accounts claimed that Malinche had uncovered the plot. According to Díaz, she was approached by a Cholulan noblewoman who promised her a marriage to the woman's son if she were to switch sides. Pretending to go along with

8580-402: The pursuing Spanish forces, inflicting heavy losses, but would ultimately be the last portion of the island that resisted the conquistadores. The siege of Tenochtitlan ended with Spanish victory and the destruction of the city. In January 1521, Cortés countered a conspiracy against him, headed by Antonio de Villafana, who was hanged for the offense. Finally, with the capture of Cuauhtémoc ,

8690-465: The recall of the expedition at the last moment, an order which Cortés ignored. Arriving on the continent, Cortés executed a successful strategy of allying with some indigenous people against others. He also used a native woman, Doña Marina , as an interpreter. She later gave birth to his first son. When the governor of Cuba sent emissaries to arrest Cortés, he fought them and won, using the extra troops as reinforcements. Cortés wrote letters directly to

8800-520: The rest to confront Narváez. He overcame Narváez, despite his numerical inferiority, and convinced the rest of Narváez's men to join him. In Mexico, one of Cortés's lieutenants Pedro de Alvarado , committed the massacre in the Great Temple , triggering a local rebellion. Cortés speedily returned to Tenochtitlán. On July 1, 1520, Moctezuma was killed (he was stoned to death by his own people, as reported in Spanish accounts; although some claim he

8910-402: The ruling elite, which Malinche supposedly belonged to, would have been Nahuatl-speaking. Another hint that supports her noble origin is her apparent ability to understand the courtly language of tecpillahtolli ("lordly speech"), a Nahuatl register that is significantly different from the commoner's speech and has to be learned. The fact that she was often referred to as a doña , at

9020-487: The second-largest city in central Mexico. Cortés, either in a pre-meditated effort to instill fear upon the Aztecs waiting for him at Tenochtitlan or (as he later claimed, when he was being investigated) wishing to make an example when he feared native treachery, massacred thousands of unarmed members of the nobility gathered at the central plaza, then partially burned the city. By the time he arrived in Tenochtitlán,

9130-422: The sentence structure of many Biblical stories) as well as his overarching portrayal of Malinche as an ideal Christian woman. But Townsend believes that it was likely that some of her people were complicit in trafficking her, regardless of the reason. Malinche was taken to Xicalango, a major port city in the region. She was later purchased by a group of Chontal Maya who brought her to the town of Potonchán . It

9240-411: The sister-in-law of Governor Velázquez. Part of Velázquez's displeasure seems to have been based on a belief that Cortés was trifling with Catalina's affections. Cortés was temporarily distracted by one of Catalina's sisters but finally married Catalina, reluctantly, under pressure from Governor Velázquez. However, by doing so, he hoped to secure the good will of both her family and that of Velázquez. It

9350-563: The suggestion, Malinche was told about the plot and later reported all the details to Cortés. In later centuries, this story has often been cited as an example of Malinche's "betrayal" of her people. But modern historians such as Hassig and Townsend have suggested that Malinche's "heroic" discovery of the purported plot was likely already a fabricated story intended to provide Cortés with political justification for his actions, to distant Spanish authorities. In particular, Hassig suggests that Cortés, seeking stronger native alliances leading to

9460-419: The time a term in Spain not commonly used when referring to someone outside of the aristocracy, indicates that she was viewed as a noblewoman. But she may have been given this honorific by the Spanish because of recognition of her important role in the conquest. Malinche was probably between the ages of 8 and 12 when she was either sold or kidnapped into slavery. Díaz wrote that after her father's death, she

9570-525: The time that Cortés had murdered his wife. There was an investigation into her death, interviewing a variety of household residents and others. The documentation of the investigation was published in the nineteenth century in Mexico and these archival documents were uncovered in the twentieth century. The death of Catalina Suárez produced a scandal and investigation, but Cortés was now free to marry someone of high status more appropriate to his wealth and power. In 1526, he built an imposing residence for himself,

9680-551: The town of Villa Rica de la Vera Cruz to be freed from the legal restriction of what was supposed to be an exploratory mission, the Spaniards stayed for two months in a nearby Totonac settlement. They secured a formal alliance with the Totonac and prepared for a march toward Tenochtitlan. The first major polity that they encountered on the way to Tenochtitlan was Tlaxcala . Although the Tlaxcaltec were initially hostile to

9790-413: Was Cortés's first-born son and eventual heir, his relation to Marina was poorly documented by prominent Spanish historians such as Francisco López de Gómara . He never referred to Marina by name, even in her work as Cortés's translator. Even during Marina's lifetime, she spent little time with Martín. But many scholars and historians have marked her multiracial child with Cortés as the symbolic beginning of

9900-603: Was a first cousin to the count of Cortés's hometown, Medellín . Malinche's language skills were discovered when the Spaniards encountered the Nahuatl-speaking people at San Juan de Ulúa . Moctezuma's emissaries had come to inspect the peoples, but Aguilar could not understand them. Historian Gómara wrote that, when Cortés realized that Malinche could talk with the emissaries, he promised her "more than liberty" if she would help him find and communicate with Moctezuma. Cortés took Malinche from Puertocarrero. He

10010-562: Was acquired in 1826 for 1,300 golds francs at auction by a French Benedictine monk, deputy-curator of the library of the National Assembly, Pierre-Paul Druon. At the time, he sought out and entrusted many rare and valuable works to the French Parliament. The Codex is considered a French national treasure and has not been allowed to leave the country since the 1960s. The early printed word of the early Aztec Civilization

10120-533: Was an infantry captain of distinguished ancestry but slender means. Hernán's mother was Catalína Pizarro Altamirano. Through his mother, Hernán was second cousin once removed of Francisco Pizarro , who later conquered the Inca Empire of modern-day Peru, and not to be confused with another Francisco Pizarro, who joined Cortés to conquer the Aztecs . (His maternal grandmother, Leonor Sánchez Pizarro Altamirano,

10230-473: Was appointed Governor of Cuba . At the age of 26, Cortés was made clerk to the treasurer with the responsibility of ensuring that the Crown received the quinto , or customary one fifth of the profits from the expedition. Velázquez was so impressed with Cortés that he secured a high political position for him in the colony. He became secretary for Governor Velázquez. Cortés was twice appointed municipal magistrate ( alcalde ) of Santiago . In Cuba, Cortés became

10340-403: Was at this point extremely awkward, since she was a kinswoman of the governor of Cuba, Diego Velázquez, whose authority Cortés had thrown off and who was therefore now his enemy. Catalina lacked the noble title of doña, so at this point his marriage with her no longer raised his status. Their marriage had been childless. Since Cortés had sired children with a variety of indigenous women, including

10450-582: Was black and sparse, as was his hair, which at the time he sported in the same way as his beard. He had a high chest, a well shaped back and was lean with little belly. Cortés was born in 1485 in the town of Medellín , then a village in the Kingdom of Castile , now a municipality of the modern-day province of Badajoz in Extremadura , Spain . His father, Martín Cortés de Monroy, born in 1449 to Rodrigo or Ruy Fernández de Monroy and his wife María Cortés,

10560-537: Was born in Olutla . The probanza of her grandson also mentioned Olutla as her birthplace. Her daughter added that the altepetl of Olutla was related to Tetiquipaque, although the nature of this relationship is unclear. In the Florentine Codex , Malinche's homeland is mentioned as "Teticpac", which is most likely the singular form of Tetiquipaque. Gómara writes that she came from "Uiluta" (presumably

10670-481: Was born in 1522. During this time Malinche or Marina stayed in a house Cortés built for her in the town of Coyoacán, eight miles south of Tenochtitlán. The Aztec capital city was being redeveloped to serve as Spanish-controlled Mexico City. Cortés took Marina to help quell a rebellion in Honduras in 1524–1526 when she again served as interpreter (she may have known Mayan languages beyond Chontal and Yucatec). While in

10780-524: Was born in an altepetl that was either a part of or a tributary of a Mesoamerican state whose center was located on the bank of the Coatzacoalcos River to the east of the Aztec Empire. Records disagree about the exact name of the altepetl where she was born. In three unrelated legal proceedings that occurred not long after her death, various witnesses who claimed to have known her personally, including her daughter, said that she

10890-706: Was considered by the Aztecs to be either an emissary of the feathered serpent god Quetzalcoatl or Quetzalcoatl himself—a belief which has been contested by a few modern historians. But quickly Cortés learned that several Spaniards on the coast had been killed by Aztecs while supporting the Totonacs, and decided to take Moctezuma as a hostage in his palace, indirectly ruling Tenochtitlán through him. Meanwhile, Velázquez sent another expedition, led by Pánfilo de Narváez , to oppose Cortés, arriving in Mexico in April 1520 with 1,100 men. Cortés left 200 men in Tenochtitlán and took

11000-400: Was described by Gómara as ruthless, haughty, and mischievous. The 16-year-old youth had returned home to feel constrained life in his small provincial town. By this time, news of the exciting discoveries of Christopher Columbus in the New World was streaming back to Spain. Plans were made for Cortés to sail to the Americas with a family acquaintance and distant relative, Nicolás de Ovando ,

11110-414: Was effectively stopped by this appeal to the King who sent out a decree forbidding Garay to interfere in the politics of New Spain, causing him to give up without a fight. Although Cortés had flouted the authority of Diego Velázquez in sailing to the mainland and then leading an expedition of conquest, Cortés's spectacular success was rewarded by the crown with a coat of arms, a mark of high honor, following

11220-573: Was first cousin of Pizarro's father Gonzalo Pizarro y Rodriguez.) Through his father, Hernán was related to Nicolás de Ovando , the third governor of Hispaniola . His paternal great-grandfather was Rodrigo de Monroy y Almaraz, 5th Lord of Monroy . According to his biographer and chaplain, Francisco López de Gómara , Cortés was pale and sickly as a child. At the age of 14, he was sent to study Latin under an uncle in Salamanca. Later historians have misconstrued this personal tutoring as time enrolled at

11330-449: Was given away to merchants by her mother and stepfather so that their son (Malinche's halfbrother) would have the rights of an heir . Scholars, historians, and literary critics alike have cast doubt upon Díaz's account of her origin, in large part due to his strong emphasis on Catholicism throughout his narration of the events. In particular, historian Sonia Rose de Fuggle analyzes Díaz's over-reliance on polysyndeton (which mimics

11440-709: Was he who caused the Indians to revere the holy sacraments and respect the ministers of the church. In Fray Bernardino de Sahagún 's 1585 revision of the conquest narrative first codified as Book XII of the Florentine Codex , there are laudatory references to Cortés that do not appear in the earlier text from the indigenous perspective. Whereas Book XII of the Florentine Codex concludes with an account of Spaniards' search for gold, in Sahagún's 1585 revised account, he ends with praise of Cortés for requesting

11550-414: Was here that Malinche started to learn the Chontal Maya language , and perhaps also Yucatec Maya . Her acquisition of the language later enabled her to communicate with Jerónimo de Aguilar , another interpreter for Cortes who also spoke Yucatec Maya, as well as his native Spanish. Motecuçoma was told how the Spaniards were bringing along with them a Mexica [Nahuatl-speaking] Indian woman called Marina,

11660-407: Was later given another Indigenous woman before he returned to Spain. Aided by Aguilar and Malinche, Cortés talked with Moctezuma's emissaries. The emissaries also brought artists to make paintings of Malinche, Cortés, and the rest of the group, as well as their ships and weapons, to be sent as records for Moctezuma. Díaz later said that the Nahua addressed Cortés as "Malinche"; they took her as

11770-584: Was murdered by the Spaniards once they realized his inability to placate the locals). Faced with a hostile population, Cortés decided to flee for Tlaxcala. During the Noche Triste (June 30 – July 1, 1520), the Spaniards managed a narrow escape from Tenochtitlán across the Tlacopan causeway, while their rearguard was being massacred. Much of the treasure looted by Cortés was lost (as well as his artillery) during this panicked escape from Tenochtitlán. After

11880-448: Was not understood by either Malinche or Aguilar. There, Malinche asked for Nahuatl interpreters. Karttunen remarks that "it is a wonder any communication was accomplished at all", for Cortés' Spanish words had to be translated into Maya, Nahuatl, and Totonac before reaching the locals, whose answers went back through the same chain. Meeting with the Totonac was how the Spaniards first learned of opponents to Moctezuma. After founding

11990-471: Was not until he had been almost 15 years in the Indies that Cortés began to look beyond his substantial status as mayor of the capital of Cuba and as a man of affairs in the thriving colony. He missed the first two expeditions, under the orders of Francisco Hernández de Córdoba and then Juan de Grijalva , sent by Diego Velázquez to Mexico in 1518. News reached Velázquez that Juan de Grijalva had established

12100-536: Was useless in the long run to stand against Spanish metal (arms) and Spanish ships. In contrast to earlier parts of Díaz del Castillo's account, after Marina began assisting Cortés, the Spanish were forced into combat on one more occasion. Had La Malinche not been part of the Conquest of Mexico for her language skills, communication between the Spanish and the Indigenous peoples would have been much harder. La Malinche knew how to speak in different registers and tones among certain Indigenous tribes and classes of people. For

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