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151-618: The Concepción River (or just Concepción) is a river in Chiapas , Mexico . There is also a Rio Concepción in Sonora , Mexico (30.528027, -112.98392). This article related to a river in Mexico is a stub . You can help Misplaced Pages by expanding it . Chiapas In general, Chiapas has a humid, tropical climate. In the northern area bordering Tabasco, near Teapa , rainfall can average more than 3,000 mm (120 in) per year. In

302-568: A first collapse c. 100 CE, and resurged c. 250 in the Classic period. Some population centers such as Tlatilco , Monte Albán , and Cuicuilco flourished in the final stages of the Preclassic period. Meanwhile, the Olmec populations shrank and ceased to be major players in the area. Toward the end of the Preclassic period, political and commercial hegemony shifted to the population centers in

453-566: A Chiapas independent of Mexico and some favored unification with Guatemala. Elites in highland cities pushed for incorporation into Mexico. In 1822, then-Emperor Agustín de Iturbide decreed that Chiapas was part of Mexico. In 1823, the Junta General de Gobierno was held and Chiapas declared independence again. In July 1824, the Soconusco District of southwestern Chiapas split off from Chiapas, announcing that it would join

604-528: A form of tribute and way of locking in a labor supply for tax payments. The conquistadors brought previously unknown diseases. This, as well as overwork on plantations, dramatically decreased the indigenous population. The Spanish also established missions, mostly under the Dominicans , with the Diocese of Chiapas established in 1538 by Pope Paul III . The Dominican evangelizers became early advocates of

755-665: A former partner in the Aztec Triple Alliance . Although not all parts of Mesoamerica were brought under control of the Spanish Empire immediately, the defeat of the Aztecs marked the dramatic beginning of an inexorable process of conquest in Mesoamerica and incorporation that Spain completed in the mid-seventeenth century. Indigenous peoples did not disappear, although their numbers were greatly reduced in

906-578: A matter of vital significance because of its importance for agriculture, the economic basis of Mesoamerican society, and to predict events in the future such as lunar and solar eclipses, an important feature for the rulers, proving to the commoners their links with the heavenly world. The Middle Classic period ended in Northern Mesoamerica with the decline of Teotihuacan. This allowed other regional power centers to flourish and compete for control of trade routes and natural resources. In this way

1057-477: A milestone of Mesoamerican history, as various characteristics that define the region first appeared there. Among them are the state organization, the development of the 260-day ritual calendar and the 365-day secular calendar, the first writing system, and urban planning. The development of this culture started 1600 to 1500 BCE, though it continued to consolidate itself up to the 12th century BCE. Its principal sites were La Venta , San Lorenzo , and Tres Zapotes in

1208-545: A million from El Salvador alone. The Mexican government resisted direct international intervention in the camps, but eventually relented somewhat because of finances. By 1984, there were 92 camps with 46,000 refugees in Chiapas, concentrated in three areas, mostly near the Guatemalan border. To make matters worse, the Guatemalan army conducted raids into camps on Mexican territories with significant casualties, terrifying

1359-413: A more active role in the state's politics. However, it did not solve the economic issues that many peasant farmers face, especially the lack of land to cultivate. This problem has been at crisis proportions since the 1970s, and the government's reaction has been to encourage peasant farmers—mostly indigenous—to migrate into the sparsely populated Lacandon Jungle, a trend since earlier in the century. From

1510-591: A path to asserting dominance over the Valley of Mexico region not seen since Teotihuacan. By the 15th century, the Mayan 'revival' in Yucatan and southern Guatemala and the flourishing of Aztec imperialism evidently enabled a renaissance of fine arts and science. Examples include the 'Pueblan-Mexica' style in pottery, codex illumination, and goldwork, the flourishing of Nahua poetry, and the botanical institutes established by

1661-476: A period of rapid movement and population growth—especially in Central Mexico post-1200—and of experimentation in governance. For instance, in Yucatan, 'dual rulership' apparently replaced the more theocratic governments of Classic times, while oligarchic councils operated in much of central Mexico. Likewise, it appears that the wealthy pochteca (merchant class) and military orders became more powerful than

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1812-678: A political crisis after the royal government collapsed in Mexico City in 1821, ending the Mexican War of Independence . During this war, a group of influential Chiapas merchants and ranchers sought the establishment of the Free State of Chiapas. This group became known as the La Familia Chiapaneca . However, this alliance did not last with the lowlands preferring inclusion among the new republics of Central America and

1963-605: A politically destabilized Chiapas. Although Mexico is not a signatory to the UN Convention Relating to the Status of Refugees , international pressure forced the government to grant official protection to at least some of the refugees. Camps were established in Chiapas and other southern states, and mostly housed Mayan peoples . However, most Central American refugees from that time never received any official status, estimated by church and charity groups at about half

2114-747: A site that also shows Olmec influences, ceded dominance of the Oaxacan plateau to Monte Albán toward the end of the middle Preclassic Era. During this same time, the Chupícuaro culture flourished in Bajío , while along the Gulf the Olmecs entered a period of decline. One of the great cultural milestones that marked the Middle Preclassic period is the development of the first writing system, by either

2265-423: A small dominant group ruled over the majority of the population. This majority was forced to pay tribute and to participate in the building of public structures such as irrigation systems, religious edifices, and means of communication. The growth of the cities could not have happened without advances in agricultural methods and the strengthening of trade networks involving not only the peoples of Mesoamerica, but also

2416-539: A small ragtag army overwhelmingly defeated the army helped by chamulas from San Cristóbal. There were three years of peace after that until troops allied with the "First Chief" of the revolutionary Constitutionalist forces, Venustiano Carranza , entered in 1914 taking over the government, with the aim of imposing the Ley de Obreros (Workers' Law) to address injustices against the state's mostly indigenous workers. Conservatives responded violently months later when they were certain

2567-789: A step-wise fashion. The Teotihuacan architectural style was reproduced and modified in other cities throughout Mesoamerica, the clearest examples being the Zapotec capital of Monte Alban and Kaminal Juyú in Guatemala. Centuries later, long after Teotihuacan was abandoned c. 700 CE, cities of the Postclassic era followed the style of Teotihuacan construction, especially Tula , Tenochtitlan , and Chichén Itzá . Many scientific advances were also achieved during this period. The Maya refined their calendar, script, and mathematics to their highest level of development. Writing came to be used throughout

2718-569: A syncretic form of Catholicism and indigenous beliefs. This split had existed in Chiapas since the 1970s, with the latter group supported by the caciques and others in the traditional power-structure. Protestants and Word of God Catholics (allied directly with the bishopric in San Cristóbal ) tended to oppose traditional power structures. The Bishop of Chiapas, Samuel Ruiz , and the Diocese of Chiapas reacted by offering to mediate between

2869-494: A wave of Spanish and mestizo farmers who migrated to the state and added to the elite group of wealthy landowning families. There was some technological progress such as a highway from San Cristóbal to the Oaxaca border and the first telephone line in the 1880s, but Porfirian era economic reforms would not begin until 1891 with Governor Emilio Rabasa . This governor took on the local and regional caciques and centralized power into

3020-505: Is also a key state for the nation's petrochemical and hydroelectric industries. A significant percentage of PEMEX's drilling and refining takes place in Chiapas and Tabasco, and Chiapas produces fifty-five percent of Mexico's hydroelectric energy. Mesoamerican chronology Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE);

3171-409: Is not known what ended the civilization but theories range from over population size, natural disasters, disease, and loss of natural resources through over exploitation or climate change. Nearly all Mayan cities collapsed around the same time, 900 CE. From then until 1500 CE , social organization of the region fragmented into much smaller units and social structure became much less complex. There

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3322-510: Is now the archeological site of Chiapa de Corzo , in which was found the oldest calendar known on a piece of ceramic with a date of 36 BCE. This is three hundred years before the Mayans developed their calendar. The descendants of Mokaya are the Mixe-Zoque. During the pre Classic era, it is known that most of Chiapas was not Olmec, but had close relations with them, especially the Olmecs of

3473-402: Is sometimes thought to have been a period of increased chaos and warfare. The Postclassic is often viewed as a period of cultural decline. However, it was a time of technological advancement in architecture, engineering, and weaponry. Metallurgy (introduced c. 800) came into use for jewelry and some tools, with new alloys and techniques being developed in a few centuries. The Postclassic was

3624-575: The Classic period (300–900 CE). Development of this culture was agricultural villages during the pre-Classic period with city building during the Classic as social stratification became more complex. The Mayans built cities on the Yucatán Peninsula and west into Guatemala . In Chiapas, Mayan sites are mostly concentrated along the state's borders with Tabasco and Guatemala, near Mayan sites in those entities. Most of this area belongs to

3775-930: The Lacandon Jungle . Mayan civilization in the Lacandon area is marked by rising exploitation of rain forest resources, rigid social stratification, fervent local identity, waging war against neighboring peoples. At its height, it had large cities, a writing system, and development of scientific knowledge, such as mathematics and astronomy. Cities were centered on large political and ceremonial structures elaborately decorated with murals and inscriptions. Among these cities are Palenque , Xupa , Bonampak , Lacanha , Yaxchilan , Chinkultic , Toniná , Chinikiha , El Cayo , La Mar , El Palma , Oxlahuntun and Sak Tz'i . The Mayan civilization had extensive trade networks and large markets trading in goods such as animal skins, indigo , amber , vanilla and quetzal feathers. It

3926-512: The Lake Texcoco basin were concentrated. The cities of this era were characterized by their multi-ethnic composition, which entailed the cohabitation in the same population centers of people with different languages, cultural practices, and places of origin. During this period the alliances between the regional political elites were strengthened, especially for those allied with Teotihuacan. Also, social differentiation became more pronounced:

4077-618: The Maya , the Olmec , or the Zapotec . During this period, the Mesoamerican societies were highly stratified . The connections between different centers of power permitted the rise of regional elites that controlled natural resources and peasant labor. This social differentiation was based on the possession of certain technical knowledge, such as astronomy , writing, and commerce. Furthermore,

4228-896: The Mirador Basin (in modern-day Guatemala ) and the Epi-Olmec culture in the Isthmus of Tehuantepec (in modern-day Chiapas ), later expanding into Guatemala and the Yucatan Peninsula . In Central America , there were some Olmec influences, the archaeological sites of Los Naranjos and Yarumela in Honduras stand out, built by ancestors of the Lencas , which reflect an architectural influence of this culture on Central American soil. Other sites with possible Olmec influence have been reported, such as Puerto Escondido, in

4379-628: The Pyramid of the Moon in Teotihuacan . Around the start of the common era, Cuicuilco had disappeared, and the hegemony over the Mexican basin had passed to Teotihuacan. The next two centuries marked the period in which the so-called city of the gods consolidated its power, becoming the premier Mesoamerican city of the first millennium, and the principal political, economic, and cultural center for

4530-528: The Soconusco and Tuxtla, all under the regional colonial government of Guatemala . Chiapas, Soconusco and Tuxla regions were united to the first time as an intendencia during the Bourbon Reforms in 1790 as an administrative region under the name of Chiapas. However, within this intendencia, the division between Chiapas and Soconusco regions would remain strong and have consequences at the end of

4681-576: The Valley of Mexico . Around Lake Texcoco there existed a number of villages that grew into true cities: Tlatilco and Cuicuilco are examples. The former was found on the northern bank of the lake, while the latter was on the slopes of the mountainous region of Ajusco . Tlatilco maintained strong relationships with the cultures of the West, so much so that Cuicuilco controlled commerce in the Maya area, Oaxaca, and

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4832-513: The Zapatista movement in the 1990s. Although the Zapatista movement couched its demands and cast its role in response to contemporary issues, especially in its opposition to neoliberalism, it operates in the tradition of a long line of peasant and indigenous uprisings that have occurred in the state since the colonial era. This is reflected in its indigenous vs. Mestizo character. However,

4983-711: The "Heart of the Mountain" The exact causes of the Olmec decline are unknown. In the Pacific lowlands of the Maya Area, Takalik Abaj c. 800 BCE, Izapa c. 700 BCE, and Chocola c. 600 BCE, along with Kaminaljuyú c. 800 BCE, in the central Highlands of Guatemala, advanced in the direction of what would be the Classic Maya culture. Apart from the West, where the tradition of the Tumbas de tiro had taken root, in all

5134-510: The 15th century, but were unable to displace the native Chiapa tribe. However, they had enough influence so that the name of this area and of the state would come from Nahuatl . When the Spanish arrived in the 16th century, they found the indigenous peoples divided into Mayan and non-Mayan, with the latter dominated by the Zoques and Chiapanecas . The first contact between Spaniards and

5285-495: The 1970s on, some 100,000 people set up homes in this rainforest area, with many being recognized as ejidos , or communal land-holding organizations. These migrants included Tzeltals, Tojolabals, Ch'ols and mestizos, mostly farming corn and beans and raising livestock. However, the government changed policies in the late 1980s with the establishment of the Montes Azules Biosphere Reserve , as much of

5436-467: The 1990s. Another important factor to this movement would be the role of the Catholic Church from the 1960s to the 1980s. In 1960, Samuel Ruiz became the bishop of the Diocese of Chiapas, centered in San Cristóbal. He supported and worked with Marist priests and nuns following an ideology called liberation theology . In 1974, he organized a statewide "Indian Congress" with representatives from

5587-597: The 19th and 20th centuries, much like the Mexico/U.S. border around the same time. This is in spite of tensions caused by Mexico's annexation of the Soconusco region in the 19th century. The border between Mexico and Guatemala had been traditionally poorly guarded, due to diplomatic considerations, lack of resources and pressure from landowners who need cheap labor sources. The arrival of thousands of refugees from Central America stressed Mexico's relationship with Guatemala, at one point coming close to war as well as

5738-443: The 20th century, Chiapas's traditional agricultural economy has diversified somewhat with the construction of more roads and better infrastructure by the federal and state governments. Tourism has become important in some areas of the state, especially in San Cristóbal de las Casas and Palenque. Its economy is important to Mexico as a whole as well, producing coffee, corn, cacao, tobacco, sugar, fruit, vegetables and honey for export. It

5889-525: The 20th century. The territory was reorganized into municipalities in 1916. The current state constitution was written in 1921. There was political stability from the 1940s to the early 1970s; however, regionalism regained with people thinking of themselves as from their local city or municipality over the state. This regionalism impeded the economy as local authorities restrained outside goods. For this reason, construction of highways and communications were pushed to help with economic development. Most of

6040-523: The Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521  CE ); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present). The periodisation of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to

6191-629: The Aztec elite. Spain was the first European power to contact Mesoamerica. Its conquistadors , aided by numerous native allies, conquered the Aztecs. 1521–1821 CE The Colonial Period was initiated with the Spanish conquest (1519–1521), which ended the hegemony of the Aztec Empire . It was accomplished with Spaniards' strategic alliances with enemies of the empire, most especially Tlaxcala , but also Huexotzinco, Xochimilco, and even Texcoco ,

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6342-407: The Aztec empire (1519–1521) marks the end of indigenous rule and the incorporation of indigenous peoples as subjects of the Spanish Empire for the 300 year colonial period . The postcolonial period began with Mexican independence in 1821 and continues to the present day. European conquest did not end the existence of Mesoamerica's indigenous peoples, but did subject them to new political regimes. In

6493-747: The Carranza forces would take their lands. This was mostly by way of guerrilla actions headed by farm owners who called themselves the Mapaches . This action continued for six years, until President Carranza was assassinated in 1920 and revolutionary general Álvaro Obregón became president of Mexico. This allowed the Mapaches to gain political power in the state and effectively stop many of the social reforms occurring in other parts of Mexico. The Mapaches continued to fight against socialists and communists in Mexico from 1920 to 1936, to maintain their control over

6644-607: The Central American Federation. In September of the same year, a referendum was held on whether the intendencia would join Central America or Mexico, with many of the elite endorsing union with Mexico. This referendum ended in favor of incorporation with Mexico (allegedly through manipulation of the elite in the highlands), but the Soconusco region maintained a neutral status until 1842, when Oaxacans under General Antonio López de Santa Anna occupied

6795-547: The Church's efforts to reach out to the indigenous population was that starting in the 1970s, a shift began from traditional Catholic affiliation to Protestant, Evangelical and other Christian sects. The 1980s saw a large wave of refugees coming into the state from Central America as a number of these countries, especially Guatemala , were in the midst of violent political turmoil. The Chiapas/Guatemala border had been relatively porous with people traveling back and forth easily in

6946-455: The Classic era. In the Maya region, under considerable military influence by Teotihuacan after the "arrival" of Siyaj K'ak' in 378 CE, numerous city states such as Tikal , Uaxactun , Calakmul , Copán , Quirigua , Palenque , Cobá , and Caracol reached their zeniths. Each of these polities was generally independent, although they often formed alliances and sometimes became vassal states of each other. The main conflict during this period

7097-489: The Diocese of Chiapas. What they held in common was indigenous identity vis-à-vis the non-indigenous, using the old 19th century "caste war" word "Ladino" for them. The adoption of liberal economic reforms by the Mexican federal government clashed with the leftist political ideals of these groups, notably as the reforms were believed to have begun to have negative economic effects on poor farmers, especially small-scale indigenous coffee-growers. Opposition would coalesce into

7248-500: The EZLN paralyzed the Mexican government, which balked at the political risks of direct confrontation. The major reason for this was that the rebellion caught the attention of the national and world press, as Marcos made full use of the then-new Internet to get the group's message out, putting the spotlight on indigenous issues in Mexico in general. Furthermore, the opposition press in Mexico City, especially La Jornada , actively supported

7399-449: The Gulf coast. The rivalry between the two cities ended with the decline of Tlatilco. Meanwhile, at Monte Albán in the Valley of Oaxaca , the Zapotec had begun developing culturally independent of the Olmec, adopting aspects of that culture but making their own contributions as well. On the southern coast of Guatemala, Kaminaljuyú advanced in the direction of what would be the Classic Maya culture, even though its links to Central Mexico and

7550-477: The Gulf plains. Whatever their origin, these bearers of Olmec culture arrived at the leeward shore some eight thousand years BCE, entering like a wedge among the fringe of proto-Maya peoples who lived along the coast, a migration that would explain the separation of the Huastecs of the north of Veracruz from the rest of the Maya peoples based in the Yucatán Peninsula and Guatemala . The Olmec culture represents

7701-401: The Gulf would initially provide their cultural models. Apart from the West, where the tradition of the Tumbas de tiro had taken root, in all the regions of Mesoamerica the cities grew in wealth, with monumental constructions carried out according to urban plans that were surprisingly complex. The circular pyramid of Cuicuilco dates from this time, as well as the central plaza of Monte Albán, and

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7852-461: The Highlands were a geographic and temporal bridge between Early Preclassic villages of the Pacific coast and later Petén lowlands cities. In Monte Alto near La Democracia, Escuintla , in the Pacific lowlands of Guatemala , some giant stone heads and potbelly sculptures ( barrigones ) have been found, dated at c.  1800 BCE , of the so-named Monte Alto Culture . Around 1500 BCE,

8003-510: The Indian force armed only with sticks and machetes . The indigenous force was quickly dispersed and routed with government troops pursuing pockets of guerrilla resistance in the mountains until 1870. The event effectively returned control of the indigenous workforce back to the highland elite. The Porfirio Díaz era at the end of the 19th century and beginning of the 20th was initially thwarted by regional bosses called caciques , bolstered by

8154-498: The Isthmus of Tehuantepec . Olmec-influenced sculpture can be found in Chiapas and products from the state including amber , magnetite , and ilmenite were exported to Olmec lands. The Olmecs came to what is now the northwest of the state looking for amber with one of the main pieces of evidence for this called the Simojovel Ax. Mayan civilization began in the pre-Classic period as well, but did not come into prominence until

8305-651: The Lacandon Jungle had been destroyed or severely damaged. While armed resistance has wound down, the Zapatistas have remained a strong political force, especially around San Cristóbal and the Lacandon Jungle, its traditional bases. Since the Accords, they have shifted focus in gaining autonomy for the communities they control. Since the 1994 uprising, migration into the Lacandon Jungle has significantly increased, involving illegal settlements and cutting in

8456-437: The Maya area, Oaxaca, and the Gulf coast. The rivalry between the two cities ended with the decline of Tlatilco. Meanwhile, at Monte Albán in Oaxaca, the Zapotec had begun developing culturally independent of the Olmec, adopting aspects of that culture and making their own contributions as well. In Peten, the great Classic Maya cities of Tikal , Uaxactun , and Seibal , began their growth at c. 300 BCE. Cuicuilco's hegemony over

8607-581: The Mayan Indians which led to unsuccessful non violent protests and eventually armed struggle started by the Zapatista Army of National Liberation in January 1994. These events began to lead to political crises in the 1970s, with more frequent land invasions and takeovers of municipal halls. This was the beginning of a process that would lead to the emergence of the Zapatista movement in

8758-408: The Mayan area, although it was still regarded as a noble activity and practiced only by noble scribes, painters, and priests. Using a similar system of writing, other cultures developed their own scripts, the most notable examples being those of the Ñuiñe culture and the Zapotecs of Oaxaca, although the Mayan system was the only fully developed writing system in Precolumbian America. Astronomy remained

8909-412: The Middle Preclassic period saw the beginnings of the process of urbanization that would come to define the societies of the Classic period. In the Maya area, cities such as Nakbe c. 1000 BCE, El Mirador c. 650 BCE, Cival c. 350 BCE, and San Bartolo show the same monumental architecture of the Classic period. In fact, El Mirador is the largest Maya city. It has been argued that the Maya experienced

9060-421: The Olmecs is still widely debated. Based on linguistic evidence, archaeologists and anthropologists generally believe that they were either speakers of an Oto-Manguean language, or (more likely) the ancestors of the present-day Zoque people who live in the north of Chiapas and Oaxaca . According to this second hypothesis, Zoque tribes emigrated toward the south after the fall of the major population centers of

9211-436: The Postclassic era. In addition, southern peoples established themselves in the center of Mexico, including the Olmec-Xicalanca, who came from the Yucatán Peninsula and founded Cacaxtla and Xochicalco . In the Maya region, Tikal , an ally of Teotihuacan, experienced a decline, the so-called Tikal Hiatus, after being defeated by Dos Pilas , and Caracol , ally of Calakmul , lasted about another 100 years. During this hiatus,

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9362-441: The Roman Catholic Church, and Mexican army, and Conservatives, who favored centralized autocratic government, retention of elite privileges, did not lead to any military battles in the state. Despite that it strongly affected Chiapas politics. In Chiapas, the Liberal-Conservative division had its own twist. Much of the division between the highland and lowland ruling families was for whom the Indians should work for and for how long as

9513-399: The Spanish. One famous example of this is the Battle of Tepetchia , where many jumped to their deaths in the Sumidero Canyon . Indigenous resistance was weakened by continual warfare with the Spaniards and disease. By 1530 almost all of the indigenous peoples of the area had been subdued with the exception of the Lacandons in the deep jungles who actively resisted until 1695. However,

9664-476: The Sula Valley, near La Lima, and Hato Viejo in the department of Olancho , where a jadeite statuette has been found that shares many characteristics with those found in Mexico. 250–900 CE The Classic Period was dominated by numerous independent city-states in the Maya region and also featured the beginnings of political unity in central Mexico and the Yucatán. Regional differences between cultures grew more manifest. The city-state of Teotihuacan dominated

9815-911: The Tzeltal communities in the Los Alto region in 1712. Soon, the Tzoltzils and Ch'ols joined the Tzeltales in rebellion, but within a year the government was able to extinguish the rebellion. As of 1778, Thomas Kitchin described Chiapas as "the metropolis of the original Mexicans," with a population of approximately 20,000, and consisting mainly of indigenous peoples. The Spanish introduced new crops such as sugar cane , wheat, barley and indigo as main economic staples along native ones such as corn, cotton, cacao and beans. Livestock such as cattle, horses and sheep were introduced as well. Regions would specialize in certain crops and animals depending on local conditions and for many of these regions, communication and travel were difficult. Most Europeans and their descendants tended to concentrate in cities such as Ciudad Real , Comitán , Chiapa and Tuxtla . Intermixing of

9966-438: The Tzeltal, Tzotzil, Tojolabal and Ch'ol peoples from 327 communities as well as Marists and the Maoist People's Union . This congress was the first of its kind with the goal of uniting the indigenous peoples politically. These efforts were also supported by leftist organizations from outside Mexico, especially to form unions of ejido organizations. These unions would later form the base of the EZLN organization. One reason for

10117-409: The Union of Unions, or UU. It had a membership of 12,000 families from over 180 communities. By 1988, this organization joined with other to form the ARIC-Union of Unions (ARIC-UU) and took over much of the Lacandon Jungle portion of the state. Most of the members of these organization were from Protestant and Evangelical sects as well as "Word of God" Catholics affiliated with the political movements of

10268-483: The United States and France. These foreign immigrants would introduce coffee production to the areas, as well as modern machinery and professional administration of coffee plantations. Eventually, this production of coffee would become the state's most important crop. Although the Liberals had mostly triumphed in the state and the rest of the country by the 1860s, Conservatives still held considerable power in Chiapas. Liberal politicians sought to solidify their power among

10419-474: The Valley of Mexico until the early 8th century, but little is known of the political structure of the region because the Teotihuacanos left no written records. The city-state of Monte Albán dominated the Valley of Oaxaca until the late Classic, leaving limited records in their script , which is as yet mostly undeciphered. Highly sophisticated arts such as stuccowork, architecture, sculptural reliefs, mural painting, pottery, and lapidary developed and spread during

10570-448: The Zapatista-controlled village of Acteal in the Chenhaló municipality just north of San Cristóbal. This allowed many media outlets in Mexico to step up their criticisms of the government. Despite this, the armed conflict was brief, mostly because the Zapatistas, unlike many other guerilla movements, did not try to gain traditional political power. It focused more on trying to manipulate public opinion in order to obtain concessions from

10721-421: The abuse of the indigenous peoples declined by the end of the 16th century, and was replaced by haciendas . However, the use and misuse of Indian labor remained a large part of Chiapas politics into modern times. Maltreatment and tribute payments created an undercurrent of resentment in the indigenous population that passed on from generation to generation. One uprising against high tribute payments occurred in

10872-494: The area, and declared it reincorporated into Mexico. Elites of the area would not accept this until 1844. Guatemala would not recognize Mexico's annexation of the Soconusco region until 1895, even though the border between Chiapas and Guatemala had been agreed upon in 1882. The State of Chiapas was officially declared in 1824, with its first constitution in 1826. Ciudad Real was renamed San Cristóbal de las Casas in 1828. In

11023-453: The ballgame, and others that they were images of the Olmec governing elite. The Olmec are also known for their small carvings made of jade and other greenstones . So many of the Olmec figurines and sculptures contain representations of the were-jaguar , that, according to José María Covarrubias , they could be forerunners of the worship of the rain god, or maybe a predecessor of the future Tezcatlipoca in his manifestation as Tepeyolohtli,

11174-475: The basic technologies of Mesoamerica in terms of stone-grinding, drilling, pottery etc. were established during this period. 2000 BCE – 250 CE During the Preclassic Era , or Formative Period , large-scale ceremonial architecture, writing, cities, and states developed. Many of the distinctive elements of Mesoamerican civilization can be traced to this period, including the dominance of corn,

11325-490: The best-known expressions of Olmec culture are giant stone heads, sculptured monoliths up to three meters in height and several tons in weight. These feats of Olmec stonecutting are especially impressive when one considers that Mesoamericans lacked iron tools and that the heads are at sites dozens of kilometers from the quarries where their basalt was mined. The function of these monuments is unknown. Some authors propose that they were commemorative monuments for notable players of

11476-511: The building of pyramids, human sacrifice , jaguar-worship , the complex calendar, and many of the gods. The Olmec civilization developed and flourished at such sites as La Venta and San Lorenzo Tenochtitlán , eventually succeeded by the Epi-Olmec culture between 300–250 BCE. The Zapotec civilization arose in the Valley of Oaxaca , the Teotihuacan civilization arose in the Valley of Mexico . The Maya civilization began to develop in

11627-417: The center of Chiapas, the climate can be quite moderate and foggy, allowing the development of cloud forests like those of Reserva de la Biosfera El Triunfo, home to a handful of horned guans , resplendent quetzals , and azure-rumped tanagers . Chiapas is home to the ancient Mayan ruins of Palenque , Yaxchilán , Bonampak , Lacanha , Chinkultic , El Lagartero and Toniná . It is also home to one of

11778-528: The chart below of prehispanic cultures, the dates mentioned are approximations, and that the transition from one period to another did not occur at the same time nor under the same circumstances in all societies. The Preclassic period ran from 2500 BCE to 200 CE. Its beginnings are marked by the development of the first ceramic traditions in the West, specifically at sites such as Matanchén , Nayarit , and Puerto Marqués, in Guerrero . Some authors hold that

11929-418: The cities of Dos Pilas, Piedras Negras , Caracol , Calakmul, Palenque , Copán , and Yaxchilán were consolidated. These and other city-states of the region found themselves involved in bloody wars with changing alliances, until Tikal defeated, in order, Dos Pilas, Caracol, with the help of Yaxha and El Naranjo , Waka , Calakmul's last ally, and finally Calakmul itself, an event that took place in 732 with

12080-477: The city of Tonalá but incurred no resistance. The only other insurgent activity was the publication of a newspaper called El Pararrayos by Matías de Córdova in San Cristóbal de las Casas. Following the end of Spanish rule in New Spain , it was unclear what new political arrangements would emerge. The isolation of Chiapas from centers of power, along with the strong internal divisions in the intendencia caused

12231-462: The colonial period. From the colonial period Chiapas was relatively isolated from the colonial authorities in Mexico City and regional authorities in Guatemala. One reason for this was the rugged terrain. Another was that much of Chiapas was not attractive to the Spanish. It lacked mineral wealth, large areas of arable land, and easy access to markets. This isolation spared it from battles related to Independence. José María Morelos y Pavón did enter

12382-412: The community's male members. The changing social order had severe negative effects on the indigenous population with alcoholism spreading, leading to more debts as it was expensive. The struggles between Conservatives and Liberals nationally disrupted commerce and confused power relations between Indian communities and Ladino authorities. It also resulted in some brief respites for Indians during times when

12533-482: The core region. However, throughout Mesoamerica numerous sites show evidence of Olmec occupation, especially in the Balsas river basin, where Teopantecuanitlan is located. This site is quite enigmatic, since it dates from several centuries earlier than the main populations of the Gulf, a fact which has continued to cause controversy and given rise to the hypothesis that the Olmec culture originated in that region. Among

12684-559: The cult, Liberal landowners had also lost control of much of their Indian labor and Liberal politicians were having a harder time collecting taxes from indigenous communities. An Indian army gathered at Zontehuitz then attacked various villages and haciendas. By the following June the city of San Cristóbal was surrounded by several thousand Indians, who offered the exchanged of several Ladino captives for their religious leaders and stones. Chiapas governor Dominguéz came to San Cristóbal with about three hundred heavily armed men, who then attacked

12835-530: The cultures of the West entered a period of decline, accompanied by an assimilation into the other peoples with whom they had maintained connections. As a result, the Tlatilco culture emerged in the Valley of Mexico , and the Olmec culture in the Gulf. Tlatilco was one of the principal Mesoamerican population centers of this period. Its people were adept at harnessing the natural resources of Lake Texcoco and at cultivating maize. Some authors posit that Tlatilco

12986-438: The decades after the official end of the war, the provinces of Chiapas and Soconusco unified, with power concentrated in San Cristóbal de las Casas. The state's society evolved into three distinct spheres: indigenous peoples, mestizos from the farms and haciendas and the Spanish colonial cities. Most of the political struggles were between the last two groups especially over who would control the indigenous labor force. Economically,

13137-468: The diocese's attempts to re establish itself among Chiapan indigenous communities against Protestant evangelization. This would lead to a breach between the Church and the Zapatistas. The Zapatista story remained in headlines for a number of years. One reason for this was the December 1997 massacre of forty-five unarmed Tzotzil peasants, mostly women and children, by a government-backed paramilitary in

13288-578: The disappearance of Monte Albán around 850. Normally, the Classic period in Mesoamerica is characterized as the stage in which the arts, science, urbanism, architecture, and social organization reached their peak. This period was also dominated by the influence of Teotihuacan throughout the region, and the competition between the different Mesoamerican states led to continuous warfare. This period of Mesoamerican history can be divided into three phases. Early, from 250 to 550 CE; Middle, from 550 to 700; and Late, from 700 to 900. The early Classic period began with

13439-492: The distant cultures of Oasisamerica . The arts of Mesoamerica reached their high-point in this era. Especially notable are the Maya stelae (carved pillars), exquisite monuments commemorating the stories of the Royal families, the rich corpus of polychrome ceramics, mural painting, and music. In Teotihuacan, architecture made great advances: the Classic style was defined by the construction of pyramidal bases that sloped upward in

13590-505: The early 20th century and into the Mexican Revolution , the production of coffee was particularly important but labor-intensive. This would lead to a practice called enganche (hook), where recruiters would lure workers with advanced pay and other incentives such as alcohol and then trap them with debts for travel and other items to be worked off. This practice would lead to a kind of indentured servitude and uprisings in areas of

13741-598: The early development of pottery in this area is related to the ties between South America and the coastal peoples of Mexico. The advent of ceramics is taken as an indicator of a sedentary society, and it signals the divergence of Mesoamerica from the hunter-gatherer societies in the desert to the north. The Preclassic Era (also known as the Formative Period) is divided into three phases: the Early (2500–1200 BCE), Middle (1500–600 BCE), and Late (600 BCE – 200 CE). During

13892-644: The early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of the region. 18000–8000 BCE The Paleo-Indian (less frequently, Lithic ) period or era is that which spans from the first signs of human presence in the region, which many believe to have happened due to the Bering Land Bridge, to the establishment of agriculture and other practices (e.g. pottery , permanent settlements) and subsistence techniques characteristic of proto- civilizations . In Mesoamerica,

14043-474: The economy could absorb. There were some attempts to resettle peasant farmers onto non cultivated lands, but they were met with resistance. President Gustavo Díaz Ordaz awarded a land grant to the town of Venustiano Carranza in 1967, but that land was already being used by cattle-ranchers who refused to leave. The peasants tried to take over the land anyway, but when violence broke out, they were forcibly removed. In Chiapas poor farmland and severe poverty afflict

14194-503: The end of first grade. Grievances, strongest in the San Cristóbal and Lacandon Jungle areas, were taken up by a small leftist guerrilla band led by a man called only " Subcomandante Marcos ." This small band, called the Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN) , came to the world's attention when on January 1, 1994 (the day the NAFTA treaty went into effect) EZLN forces occupied and took over

14345-547: The establishment of the "three stones cult" in Tzajahemal. Agustina Gómez Checheb was a girl tending her father's sheep when three stones fell from the sky. Collecting them, she put them on her father's altar and soon claimed that the stone communicated with her. Word of this soon spread and the "talking stones" of Tzajahemel soon became a local indigenous pilgrimage site. The cult was taken over by one pilgrim, Pedro Díaz Cuzcat , who also claimed to be able to communicate with

14496-420: The expansion of Teotihuacan, which led to its control over the principal trade routes of northern Mesoamerica. During this time, the process of urbanization that started in the last centuries of the early Preclassic period was consolidated. The principal centers of this phase were Monte Albán , Kaminaljuyu , Ceibal , Tikal , and Calakmul , and then Teotihuacan, in which 80 per cent of the 200,000 inhabitants of

14647-459: The first phase, the manufacture of ceramics was widespread across the entire region, the cultivation of maize and vegetables became well-established, and society started to become socially stratified in a process that concluded with the appearance of the first hierarchical societies along the coast of the Gulf of Mexico. In the early Preclassic period, the Capacha culture acted as a driving force in

14798-401: The government, which wants to open the rainforest up to multinational corporations. Added to this is the possibility that significant oil and gas deposits exist under this area. The Zapatista movement has had some successes. The agricultural sector of the economy now favors ejidos and other commonly-owned land. There have been some other gains economically as well. In the last decades of

14949-623: The government. This has linked the Zapatistas to other indigenous and identity-politics movements that arose in the late-20th century. The main concession that the group received was the San Andrés Accords (1996), also known as the Law on Indian Rights and Culture. The Accords appear to grant certain indigenous zones autonomy, but this is against the Mexican constitution , so its legitimacy has been questioned. Zapatista declarations since

15100-687: The hands of large landholders who when made the local Indian population work for three to five days a week just for the right to continue to cultivate the lands. This requirement caused many to leave and look for employment elsewhere. Most became "free" workers on other farms, but they were often paid only with food and basic necessities from the farm shop. If this was not enough, these workers became indebted to these same shops and then unable to leave. The opening up of these lands also allowed many whites and mestizos (often called Ladinos in Chiapas) to encroach on what had been exclusively indigenous communities in

15251-554: The highlands annexation to Mexico. In 1821, a number of cities in Chiapas, starting in Comitán, declared the state's separation from the Spanish empire. In 1823, Guatemala became part of the United Provinces of Central America , which united to form a federal republic that would last from 1823 to 1839. With the exception of the pro-Mexican Ciudad Real (San Cristóbal) and some others, many Chiapanecan towns and villages favored

15402-568: The highlands. He also changed state policies to favor foreign investment, favored large land mass consolidation for the production of cash crops such as henequen, rubber, guayule, cochineal and coffee. Agricultural production boomed, especially coffee, which induced the construction of port facilities in Tonalá . The economic expansion and investment in roads also increased access to tropical commodities such as hardwoods, rubber and chicle . These still required cheap and steady labor to be provided by

15553-473: The indigenous groups by weakening the Roman Catholic Church. The more radical of these even allowed indigenous groups the religious freedoms to return to a number of native rituals and beliefs such as pilgrimages to natural shrines such as mountains and waterfalls. This culminated in the Chiapas "caste war", which was an uprising of Tzotzils beginning in 1868. The basis of the uprising was

15704-467: The indigenous population. By the end of the 19th century, the four main indigenous groups, Tzeltals, Tzotzils, Tojolabals and Ch’ols were living in "reducciones" or reservations, isolated from one another. Conditions on the farms of the Porfirian era was serfdom, as bad if not worse than for other indigenous and mestizo populations leading to the Mexican Revolution . While this coming event would affect

15855-462: The indigenous' people's plight, with Bartolomé de las Casas winning a battle with the passing of a law in 1542 for their protection. This order also worked to make sure that communities would keep their indigenous name with a saint's prefix leading to names such as San Juan Chamula and San Lorenzo Zinacantán . He also advocated adapting the teaching of Christianity to indigenous language and culture. The encomienda system that had perpetrated much of

16006-419: The instability led to uncollected taxes. One other effect that Liberal land reforms had was the start of coffee plantations, especially in the Soconusco region. One reason for this push in this area was that Mexico was still working to strengthen its claim on the area against Guatemala's claims on the region. The land reforms brought colonists from other areas of the country as well as foreigners from England,

16157-416: The jungle area to clear forest and grow crops and raise livestock, especially cattle. Economic development in general raised the output of the state, especially in agriculture, but it had the effect of deforesting many areas, especially the Lacandon. Added to this was there were still serf like conditions for many workers and insufficient educational infrastructure. Population continued to increase faster than

16308-471: The largest indigenous populations in the country, with twelve federally recognized ethnicities. The official name of the state is Chiapas, which is believed to have come from the ancient city of Chiapan, which in Náhuatl means "the place where the chia sage grows." After the Spanish arrived (1522), they established two cities called Chiapas de los Indios and Chiapas de los Españoles (1528), with

16459-470: The late Classic era commenced. Political fragmentation during this era meant no city had complete hegemony. Various population movements occurred, caused by the incursion of groups from Aridoamerica and other northern regions, who pushed the older populations of Mesoamerica south. Among these new groups were the Nahua , who would later found the cities of Tula and Tenochtitlan, the two most important capitals of

16610-440: The main shortage was of labor. These families split into Liberals in the lowlands, who wanted further reform and Conservatives in the highlands who still wanted to keep some of the traditional colonial and church privileges. For most of the early and mid 19th century, Conservatives held most of the power and were concentrated in the larger cities of San Cristóbal de las Casas, Chiapa (de Corzo), Tuxtla and Comitán. As Liberals gained

16761-508: The main two groups, the Tzotzils and Tzeltals of the central highlands were subdued enough to establish the first Spanish city, today called San Cristóbal de las Casas , in 1528. It was one of two settlements initially called Villa Real de Chiapa de los Españoles and the other called Chiapa de los Indios. Soon after, the encomienda system was introduced, which reduced most of the indigenous population to serfdom and many even as slaves as

16912-494: The mid-1990s have called for a new constitution. As of 1999 the government had not found a solution to this problem. The revolt also pressed the government to institute anti-poverty programs such as "Progresa" (later called "Oportunidades") and the "Puebla-Panama Plan" – aiming to increase trade between southern Mexico and Central America. As of the first decade of the 2000s the Zapatista movement remained popular in many indigenous communities. The uprising gave indigenous peoples

17063-431: The movement was an economic one as well. Although the area has extensive resources, much of the local population of the state, especially in rural areas, did not benefit from this bounty. In the 1990s, two thirds of the state's residents did not have sewage service, only a third had electricity and half did not have potable water. Over half of the schools offered education only to the third grade and most pupils dropped out by

17214-466: The name of Provincia de Chiapas for the area around the cities. The first coat of arms of the region dates from 1535 as that of the Ciudad Real ( San Cristóbal de las Casas ). Chiapas painter Javier Vargas Ballinas designed the modern coat of arms. Hunter gatherers began to occupy the central valley of the state around 7000 BCE, but little is known about them. The oldest archaeological remains in

17365-419: The next seven centuries. For many years, the Olmec culture was thought to be the 'mother culture' of Mesoamerica, because of the great influence that it exercised throughout the region. However, more recent perspectives consider this culture to be more of a process to which all the contemporary peoples contributed, and which eventually crystallized on the coasts of Veracruz and Tabasco . The ethnic identity of

17516-557: The oldest civilization to appear in what is now modern Chiapas is that of the Mokaya , which were cultivating corn and living in houses as early as 1500 BCE, making them one of the oldest in Mesoamerica. There is speculation that these were the forefathers of the Olmec , migrating across the Grijalva Valley and onto the coastal plain of the Gulf of Mexico to the north, which was Olmec territory. One of these people's ancient cities

17667-471: The past, natural vegetation in this region was lowland, tall perennial rainforest , but this vegetation has been almost completely cleared to allow agriculture and ranching. Rainfall decreases moving towards the Pacific Ocean , but it is still abundant enough to allow the farming of bananas and many other tropical crops near Tapachula . On the several parallel sierras or mountain ranges running along

17818-603: The people of Chiapas came in 1522, when Hernán Cortés sent tax collectors to the area after Aztec Empire was subdued. The first military incursion was headed by Luis Marín, who arrived in 1523. After three years, Marín was able to subjugate a number of the local peoples, but met with fierce resistance from the Tzotzils in the highlands. The Spanish colonial government then sent a new expedition under Diego de Mazariegos . Mazariegos had more success than his predecessor, but many natives preferred to commit suicide rather than submit to

17969-421: The population centers in the Valley of Mexico . Around Lake Texcoco there existed a number of villages that grew into true cities: Tlatilco and Cuicuilco are examples. The former was found on the northern bank of the lake, while the latter was on the slopes of the mountainous region of Ajusco . Tlatilco maintained strong relationships with the cultures of the West, so much so that Cuicuilco controlled commerce in

18120-503: The process of civilizing Mesoamerica, and its pottery spread widely across the region. By 2500 BCE, small settlements were developing in Guatemala's Pacific Lowlands, places such as Tilapa, La Blanca , Ocós, El Mesak, Ujuxte , and others, where the oldest ceramic pottery from Guatemala have been found. From 2000 BCE a heavy concentration of pottery in the Pacific Coast Line has been documented. Recent excavations suggest that

18271-457: The protected biosphere reserve. The Zapatistas support these actions as part of indigenous rights, but that has put them in conflict with international environmental groups and with the indigenous inhabitants of the rainforest area, the Lacandons . Environmental groups state that the settlements pose grave risks to what remains of the Lacandon, while the Zapatistas accuse them of being fronts for

18422-465: The races was prohibited by colonial law but by the end of the 17th century there was a significant mestizo population. Added to this was a population of African slaves brought in by the Spanish in the middle of the 16th century due to the loss of native workforce. Initially, "Chiapas" referred to the first two cities established by the Spanish in what is now the center of the state and the area surrounding them. Two other regions were also established,

18573-448: The rebels and authorities. However, because of this diocese's activism since the 1960s, authorities accused the clergy of being involved with the rebels. There was some ambiguity about the relationship between Ruiz and Marcos and it was a constant feature of news coverage, with many in official circles using such to discredit Ruiz. Eventually, the activities of the Zapatistas began to worry the Roman Catholic Church in general and to upstage

18724-428: The rebels. These factors encouraged the rebellion to go national. Many blamed the unrest on infiltration of leftists among the large Central American refugee population in Chiapas, and the rebellion opened up splits in the countryside between those supporting and opposing the EZLN. Zapatista sympathizers have included mostly Protestants and Word of God Catholics, opposing those "traditionalist" Catholics who practiced

18875-442: The refugees and local populations. From within Mexico, refugees faced threats by local governments who threatened to deport them, legally or not, and local paramilitary groups funded by those worried about the political situation in Central America spilling over into the state. The official government response was to militarize the areas around the camps, which limited international access and migration into Mexico from Central America

19026-608: The regions of Mesoamerica the cities grew in wealth, with monumental constructions carried out according to urban plans that were surprisingly complex. La Danta in El Mirador , the San Bartolo murals, and the circular pyramid of Cuicuilco date from this time, as do the central plaza of Monte Albán and the Pyramid of the Moon in Teotihuacan . Toward the end of the Preclassic period, political and commercial hegemony shifted to

19177-529: The sacrifice of Yuknom Cheen's son in Tikal. That led to construction of monumental architecture in Tikal, from 740 to 810; the last date documented there was 899. The ruin of the Classic Maya civilization in the northern lowlands, begun at La Passion states such as Dos Pilas, Aguateca , Ceibal and Cancuén , c. 760, followed by the Usumacinta system cities of Yaxchilan, Piedras Negras, and Palenque, following

19328-520: The same time. The processes that gave rise to each of the cultural systems of Mesoamerica were very complex and not determined solely by the internal dynamics of each society. External as well as endogenous factors influenced their development. Among these factors, for example, were the relations between human groups and between humans and the environment, human migrations, and natural disasters. Historians and archaeologists divide pre-Hispanic Mesoamerican history into three periods. The Spanish conquest of

19479-527: The seat are located at the Santa Elena Ranch in Ocozocoautla whose finds include tools and weapons made of stone and bone. It also includes burials. In the pre Classic period from 1800 BCE to 300 CE, agricultural villages appeared all over the state although hunter gather groups would persist for long after the era. Recent excavations in the Soconusco region of the state indicate that

19630-416: The sixteenth century by new infectious diseases brought by the Spanish invaders; they suffered high mortality from slave labor, and during epidemics. The fall of Tenochtitlan marked the beginning of the three-hundred-year colonial period and the imposition of Spanish rule. Mesoamerican civilisation was a complex network of different cultures. As seen in the time-line below, these did not necessarily occur at

19781-408: The state capital, which he moved from San Cristóbal de las Casas to Tuxtla in 1892. He modernized public administration, transportation and promoted education. Rabasa also introduced the telegraph , limited public schooling, sanitation and road construction, including a route from San Cristóbal to Tuxtla then Oaxaca, which signaled the beginning of favoritism of development in the central valley over

19932-572: The state lost one of its main crops, indigo, to synthetic dyes. There was a small experiment with democracy in the form of "open city councils" but it was short-lived because voting was heavily rigged. The Universidad Pontificia y Literaria de Chiapas was founded in 1826, with Mexico's second teacher's college founded in the state in 1828. With the ouster of conservative Antonio López de Santa Anna , Mexican liberals came to power. The Reform War (1858–1861) fought between Liberals, who favored federalism and sought economic development, decreased power of

20083-534: The state's economy, but it also permitted the political rise of communal land owners called ejidatarios. In the mid-20th century, the state experienced a significant rise in population, which outstripped local resources, especially land in the highland areas. Since the 1930s, many indigenous and mestizos have migrated from the highland areas into the Lacandon Jungle with the populations of Altamirano, Las Margaritas, Ocosingo and Palenque rising from less than 11,000 in 1920 to over 376,000 in 2000. These migrants came to

20234-559: The state's indigenous population unlike in other areas of the country. Liberal governments expropriated lands that were previously held by the Spanish Crown and Catholic Church in order to sell them into private hands. This was not only motivated by ideology, but also due to the need to raise money. However, many of these lands had been in a kind of "trust" with the local indigenous populations, who worked them. Liberal reforms took away this arrangement and many of these lands fell into

20385-548: The state, Chiapas did not follow the uprisings in other areas that would end the Porfirian era. Japanese immigration to Mexico began in 1897 when the first thirty five migrants arrived in Chiapas to work on coffee farms, so that Mexico was the first Latin American country to receive organized Japanese immigration. Although this colony ultimately failed, there remains a small Japanese community in Acacoyagua , Chiapas. In

20536-432: The state, although they never led to large rebel armies as in other parts of Mexico. A small war broke out between Tuxtla Gutiérrez and San Cristobal in 1911. San Cristóbal, allied with San Juan Chamula , tried to regain the state's capital but the effort failed. San Cristóbal de las Casas, which had a very limited budget, to the extent that it had to ally with San Juan Chamula challenged Tuxtla Gutierrez which, with only

20687-576: The state. In general, elite landowners also allied with the nationally dominant party founded by Plutarco Elías Calles following the assassination of president-elect Obregón in 1928; that party was renamed the Institutional Revolutionary Party in 1946. Through that alliance, they could block land reform in this way as well. The Mapaches were first defeated in 1925 when an alliance of socialists and former Carranza loyalists had Carlos A. Vidal selected as governor, although he

20838-466: The state. These communities had had almost no contact with the Ladino world, except for a priest. The new Ladino landowners occupied their acquired lands as well as others, such as shopkeepers, opened up businesses in the center of Indian communities. In 1848, a group of Tzeltals plotted to kill the new mestizos in their midst, but this plan was discovered, and was punished by the removal of large number of

20989-481: The stones, and had knowledge of Catholic ritual, becoming a kind of priest. However, this challenged the traditional Catholic faith and non Indians began to denounce the cult. Stories about the cult include embellishments such as the crucifixion of a young Indian boy. This led to the arrest of Checheb and Cuzcat in December 1868. This caused resentment among the Tzotzils. Although the Liberals had earlier supported

21140-546: The termination of this phase and its transition into the succeeding Archaic period may generally be reckoned at between 10,000 and 8000 BCE. This dating is approximate only and different timescales may be used between fields and sub-regions. Before 2600 BCE During the Archaic Era agriculture was developed in the region and permanent villages were established. Late in this era, use of pottery and loom weaving became common, and class divisions began to appear. Many of

21291-452: The towns of San Cristobal de las Casas , Las Margaritas , Altamirano , Ocosingo and three others. They read their proclamation of revolt to the world and then laid siege to a nearby military base, capturing weapons and releasing many prisoners from the jails. This action followed previous protests in the state in opposition to neoliberal economic policies. Although it has been estimated as having no more than 300 armed guerrilla members,

21442-475: The upper hand nationally in the mid-19th century, one Liberal politician Ángel Albino Corzo gained control of the state. Corzo became the primary exponent of Liberal ideas in the southeast of Mexico and defended the Palenque and Pichucalco areas from annexation by Tabasco. However, Corzo's rule would end in 1875, when he opposed the regime of Porfirio Díaz . Liberal land reforms would have negative effects on

21593-437: The valley declined in the period 100 BCE to 1 CE. As Cuicuilco declined, Teotihuacan began to grow in importance. The next two centuries marked the period in which the so-called City of the gods consolidated its power, becoming the premier Mesoamerican city of the first millennium, and the principal political, economic, and cultural center in Central Mexico for the next seven centuries. The Classic period of Mesoamerica includes

21744-499: The work was done around Tuxtla Gutiérrez and Tapachula. This included the Sureste railroad connecting northern municipalities such as Pichucalco, Salto de Agua, Palenque, Catazajá and La Libertad . The Cristobal Colon highway linked Tuxtla to the Guatemalan border. Other highways included El Escopetazo to Pichucalco, a highway between San Cristóbal and Palenque with branches to Cuxtepeques and La Frailesca. This helped to integrate

21895-418: The years from 250 to 900 CE. The end point of this period varied from region to region: for example, in the center of Mexico it is related to the fall of the regional centers of the late Classic (sometimes called Epiclassic) period, toward the year 900; in the Gulf, with the decline of El Tajín , in the year 800; in the Maya area, with the abandonment of the highland cities in the 9th century; and in Oaxaca, with

22046-401: Was apparently the case in Classic times. This afforded some Mesoamericans a degree of social mobility. The Toltec for a time dominated central Mexico in the 9th–10th century, then collapsed. The northern Maya were for a time united under Mayapan . Oaxaca was briefly united by Mixtec rulers in the 11th–12th centuries. The Aztec Empire arose in the early 15th century and appeared to be on

22197-463: Was assassinated two years later. The last of the Mapache resistance was overcome in the early 1930s by Governor Victorico Grajales, who pursued President Lázaro Cárdenas ' social and economic policies including persecution of the Catholic Church. These policies would have some success in redistributing lands and organizing indigenous workers but the state would remain relatively isolated for the rest of

22348-689: Was between Tikal and Calakmul, which fought a series of wars over the course of more than half a millennium. Each of these states declined during the Terminal Classic and were eventually abandoned. 900–1521 CE In the Postclassic Period many of the great nations and cities of the Classic Era collapsed, although some continued, such as in Oaxaca , Cholula , and the Maya of Yucatan , such as at Chichen Itza and Uxmal . This

22499-420: Was founded and inhabited by the ancestors of today's Otomi people . The Olmecs, on the other hand, had entered into an expansionist phase that led them to construct their first works of monumental architecture at San Lorenzo and La Venta . The Olmecs exchanged goods within their own core area and with sites as far away as Guerrero and Morelos and present day Guatemala and Costa Rica . San José Mogote ,

22650-504: Was restricted. By 1990, it was estimated that there were over 200,000 Guatemalans and half a million from El Salvador, almost all peasant farmers and most under age twenty. In the 1980s, the politization of the indigenous and rural populations of the state that began in the 1960s and 1970s continued. In 1980, several ejido (communal land organizations) joined to form the Union of Ejidal Unions and United Peasants of Chiapas, generally called

22801-531: Was some influence from the rising powers of central Mexico but two main indigenous groups emerged during this time, the Zoques and the various Mayan descendants. The Chiapans, for whom the state is named, migrated into the center of the state during this time and settled around Chiapa de Corzo, the old Mixe–Zoque stronghold. There is evidence that the Aztecs appeared in the center of the state around Chiapa de Corza in

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