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65-524: During the celebration horses, mules, and asses were exempted from all labour, and were led through the streets adorned with garlands and flowers. Chariot races were held this day in the Circus Maximus , which included an odd race in which chariots were pulled by mules. In Roman mythology , the Consualia was founded by Romulus as an occasion to gather his Sabine neighbors. When the community

130-556: A hybrid of a donkey and a female onager , named Kunga in the city of Nagar which was famous for breeding them. The hybrids were used by the Eblaite , early Sumerian , Akkadian and Ur III armies. Although sometimes carrying a spearman with the charioteer (driver), such heavy wagons, borne on solid wooden wheels and covered with skins, may have been part of the baggage train (e.g., during royal funeral processions) rather than vehicles of battle in themselves. The Sumerians had

195-674: A two-wheeled spoked cart that does not fit the definition of the ancient Near Eastern chariot . Before these discoveries can help answer the question of where the chariot originated, thorough studies of the spoked wheeled vehicles and horse gear of the steppes, as well as of interconnections and transfer of knowledge, are necessary (cf. Epimachov and Korjakova in Fansa and Burmeister 2004). Chariots figure prominently in Indo-Iranian and early European mythology. Chariots are also an important part of both Hindu and Persian mythology , with most of

260-544: A biga with two four-spoked wheels. The use of the composite bow in chariot warfare is not attested in northern Europe. Botai culture 53°18′11″N 67°38′42″E  /  53.303°N 67.645°E  / 53.303; 67.645 The Botai culture is an archaeological culture (c. 3700–3100 BC) of prehistoric northern Central Asia . It was named after the settlement of Botai in today's northern Kazakhstan. The Botai culture has two other large sites: Krasnyi Yar , and Vasilkovka . The Botai site

325-420: A chariot or coach, especially at a reckless or dangerous speed. Plato , in his Chariot Allegory , depicted a chariot drawn by two horses, one well behaved and the other troublesome, representing opposite impulses of human nature; the task of the charioteer, representing reason, was to stop the horses from going different ways and to guide them towards enlightenment. The Greek word for chariot, ἅρμα, hárma ,

390-549: A chariot to fetch the bride home. Herodotus ( Histories , 5. 9) Reports that chariots were widely used in the Pontic – Caspian steppe by the Sigynnae . Greek chariots were made to be drawn by two horses attached to a central pole. If two additional horses were added, they were attached on each side of the main pair by a single bar or trace fastened to the front or prow of the chariot, as may be seen on two prize vases in

455-704: A genetic cluster that is represented by three hunter-gatherer individuals dated ca. 5,000 BC from the Russian Forest Zone east of the Urals in Tyumen Oblast . Both derive their ancestry primarily from an Ancient North Eurasian-like ("ANE") source, with additional contributions from an " Ancient East Asian " (AEA) source at lower proportions, but slightly higher among the Botai compared to the WSHG. There

520-799: A lighter, two-wheeled type of cart , pulled by four asses , and with solid wheels. The spoked wheel did not appear in Mesopotamia until the mid second millennium BCE. Chariot use made its way into Egypt around 1650 BCE during the Hyksos invasion of Egypt and establishment of the Fourteenth Dynasty . In 1659 BCE the Indo-European Hittites sacked Babylon , which demonstrated the superiority of chariots in antiquity. The chariot and horse were used extensively in Egypt by

585-602: A much stronger case for the Botai culture as a major user of domestic horses by about 3,500 BC, close to 1,000 years earlier than the previous scientific consensus . Botai horses were primarily ancestors of Przewalski's horses , and contributed 2.7% ancestry to modern domestic horses . Thus, modern horses might have been domesticated in other centres of origin. However, more recent studies analysing dental calculus suggest an absence of dairy product consumption among Botai culture individuals, which would potentially rule out previous conclusions about horses being milked using

650-514: A sled that rests on wooden rollers or wheels have been found. They date from about the same time as the early wheel discoveries in Europe and may indicate knowledge of the wheel. The earliest depiction of vehicles in the context of warfare is on the Standard of Ur in southern Mesopotamia, c.  2500 BCE . These are more properly called wagons which were double-axled and pulled by oxen or

715-679: Is a stub . You can help Misplaced Pages by expanding it . This article about a religious festival is a stub . You can help Misplaced Pages by expanding it . Chariot A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power . The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast , Russia , dated to c. 1950–1880 BCE and are depicted on cylinder seals from Central Anatolia in Kültepe dated to c. 1900 BCE. The critical invention that allowed

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780-528: Is additional evidence for minor gene flow of a European hunter-gatherer-like ancestry into the Botai and WSHG, best represented by the Eastern Hunter-Gatherers , themselves having affinity to Ancient North Eurasians and Western Hunter-Gatherers . The Botai and the WSHG can be modeled as deriving ancestry primarily from an EHG-like and ANE-like source, with some gene flow from an AEA-like population. This model can be simplified into modeling

845-452: Is also used nowadays to denote a tank , properly called άρμα μάχης, árma mákhēs , literally a "combat chariot". The Trundholm sun chariot is dated to c. 1500-1300 BCE (see: Nordic Bronze Age ). The horse drawing the solar disk runs on four wheels, and the Sun itself on two. All wheels have four spokes. The "chariot" comprises the solar disk, the axle, and the wheels, and it is unclear whether

910-635: Is armed with a bow and arrow, threatens the right flank. It has been suggested (speculated) that the drawings record a story, most probably dating to the early centuries BCE, from some center in the area of the Ganges – Yamuna plain into the territory of still Neolithic hunting tribes. The very realistic chariots carved into the Sanchi stupas are dated to roughly the 1st century. Bronze Age solid-disk wheel carts were found in 2018 at Sinauli , which were interpreted by some as horse-pulled "chariots," predating

975-526: Is attributed to Kikkuli the Mitanni (15th century BCE). The Hittites were renowned charioteers. They developed a new chariot design that had lighter wheels, with four spokes rather than eight, and that held three rather than two warriors. It could hold three warriors because the wheel was placed in the middle of the chariot and not at the back as in Egyptian chariots. Typically one Hittite warrior steered

1040-602: Is no evidence. It is from the wheel track measurements and the dimensions and positions of the wheels alone that we may legitimately draw conclusions and these are alone sufficient to establish that the Sintashta-Petrovka vehicles would not be manoeuverable enough for use either in warfare or in racing. Peter Raulwing and Stefan Burmeister consider the Sintashta and Krivoe Ozero finds from the steppe to be carts rather than chariots. However, recent discoveries in

1105-522: Is on the Imanburlyq , a tributary of the Ishim . The site has at least 153 pit-houses . The settlement was partly destroyed by river erosion, which is still occurring, and by management of the wooded area. The Botai culture emerged with the transition from a nomadic hunter-gatherer lifestyle with a variety of game to a sedentary lifestyle with a diet that relied heavily on horse meat. The settlements of

1170-548: Is the Ljubljana Marshes Wheel ( c.  3150 BCE ). The later Greeks of the first millennium BCE had a (still not very effective) cavalry arm (indeed, it has been argued that these early horseback riding soldiers may have given rise to the development of the later, heavily armed foot-soldiers known as hoplites ), and the rocky terrain of the Greek mainland was unsuited for wheeled vehicles. The chariot

1235-574: Is the Old Hittite Anitta text (18th century BCE), which mentions 40 teams of horses (in the original cuneiform spelling: 40 ṢÍ-IM-TI ANŠE.KUR.RA ) at the siege of Salatiwara . Since the text mentions teams rather than chariots , the existence of chariots in the 18th century BCE is uncertain. The first certain attestation of chariots in the Hittite empire dates to the late 17th century BCE ( Hattusili I ). A Hittite horse-training text

1300-575: The British Museum from the Panathenaic Games at Athens, Greece , in which the driver is seated with feet resting on a board hanging down in front close to the legs of the horses. The biga itself consists of a seat resting on the axle, with a rail at each side to protect the driver from the wheels. Greek chariots appear to have lacked any other attachment for the horses, which would have made turning difficult. The body or basket of

1365-806: The Canaanites and Israelites . 1 Samuel 13:5 mentions chariots of the Philistines , who are sometimes identified with the Sea Peoples or early Greeks . Examples from The Jewish Study Bible of the Tanakh ( Jewish Bible ) include: Examples from the King James Version of the Christian Bible include: Small domestic horses may have been present in the northern Negev before 3000 BCE. Jezreel (city) has been identified as

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1430-458: The Hyksos invaders from the 16th century BCE onwards, though discoveries announced in 2013 potentially place the earliest chariot use as early as Egypt's Old Kingdom ( c.  2686 –2181 BCE). In the remains of Egyptian and Assyrian art, there are numerous representations of chariots, which display rich ornamentation. The chariots of the Egyptians and Assyrians, with whom the bow was

1495-513: The Latin term carrus , a loanword from Gaulish karros . In ancient Rome a biga described a chariot requiring two horses, a triga three, and a quadriga four. The wheel may have been invented at several places, with early evidence found in Ukraine , Poland , Germany , and Slovenia . Evidence of wheeled vehicles appears from the mid 4th millennium BC near-simultaneously in

1560-612: The Northern Caucasus ( Maykop culture ), and in Central Europe. These earliest vehicles may have been ox carts . A necessary precursor to the invention of the chariot is the domestication of animals , and specifically domestication of horses – a major step in the development of civilization. Despite the large impact horse domestication has had in transport and communication, tracing its origins has been challenging. Evidence supports horses having been domesticated in

1625-668: The Vedic period around 1750 BCE. Shortly after this, about 1700 BCE, evidence of chariots appears in Asia-Minor . The earliest fully developed spoke-wheeled horse chariots are from the chariot burials of the Andronovo (Timber-Grave) sites of the Sintashta-Petrovka Proto-Indo-Iranian culture in modern Russia and Kazakhstan from around 2000 BCE. This culture is at least partially derived from

1690-535: The petroglyphs in the sandstone of the Vindhya range. Two depictions of chariots are found in Morhana Pahar, Mirzapur district. One depicts a biga and the head of the driver. The second depicts a quadriga, with six-spoked wheels, and a driver standing up in a large chariot box. This chariot is being attacked. One figure, who is armed with a shield and a mace, stands in the chariot's path; another figure, who

1755-502: The 17(18)th–16th centuries BCE. Some scholars argue that the horse chariot was most likely a product of the ancient Near East early in the 2nd millennium BCE. Archaeologist Joost Crouwel writes that "Chariots were not sudden inventions, but developed out of earlier vehicles that were mounted on disk or cross-bar wheels. This development can best be traced in the Near East, where spoke-wheeled and horse-drawn chariots are first attested in

1820-438: The Botai and the WSHG to derive their ancestry from the combination of an EHG-like population and a population similar to the early Tarim mummies from Xinjiang (Tarim_EMBA1), who had the "fitting" combination of Ancient North Eurasian and Ancient East Asian components. The Botai, compared to the WSHG, however, needs a small additional AEA contribution. Different models estimated the overall Eastern Asian-related contributions for

1885-428: The Botai consisted of pit-houses and were relatively large and permanent, the largest being the type site at Botai with over 160 houses. The population of the Botai culture has been connected to the earliest evidence for horse husbandry. Enormous amounts of horse bones were found in and around the Botai settlements, suggesting that the Botai people kept horses or even domesticated them. Archaeological data suggests that

1950-725: The Botai people spoke a form of Yeniseian languages . According to him, linguistic data lends some support for a homeland of Yeniseian within the Central Asian Steppe, prior to its migration into Siberia. This language could have contributed some loanwords related to horsemanship and pastoralism, such as the word for horse (Yeniseian *ʔɨʔχ-kuʔs "stallion" and Indo-European *H₁ek̂wos "domesticated horse"), towards proto-Indo-European. Genetic analyses carried out on five Botai specimens, four of which turned out to be male, and one to be female, revealed high genetic affinity between them and "Western Siberian hunter-gatherers" (WSHG),

2015-515: The Botai to be c. 17.0±2.2% (12—30%), with the remainder being associated with EHG and ANE-like components. The admixture event was estimated to have taken place about 7,000 BC. Botai 14, dated to 3517–3108 cal BC, carried a derived allele at R1b1a1-M478 , the lineage which currently occurs almost exclusively in non-Europeans and reaches the highest frequencies in Central Asia and Siberia, in particular in populations surrounding

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2080-464: The Botai were sedentary pastoralists and also domesticated dogs. A number of researchers state that horses were domesticated locally by the Botai. It was once thought that most of the horses in evidence were probably the wild species, Equus ferus , hunted with bows, arrows, and spears. However, evidence reported in 2009 for pottery containing mare's milk and of horse bones with telltale signs of being bred after domestication have demonstrated

2145-634: The Eurasian Steppes, with studies suggesting the Botai culture in modern-day Kazakhstan were the first, about 3500 BCE. Others say horses were domesticated earlier than 3500 BCE in Eastern Europe (modern Ukraine and Western Kazakhstan ), 6000 years ago. The spread of spoke-wheeled chariots has been closely associated with early Indo-Iranian migrations. The earliest known chariots have been found in Sintashta culture burial sites, and

2210-533: The Eurasian steppe have provided fresh support to the claim that the chariot originated there, rather than in the Near East itself, and may be attributed to speakers of an Indo-Iranian (or Indo-Aryan) language. In particular, archaeological remains of horse gear and spoked wheeled vehicles have been found at the sites of Sintashta (Russia) and Krivoe Ozero (northern Kazakhstan), with calibrated radiocarbon dating to ca. 2000–1800. These finds, however, provide evidence of

2275-529: The Eurasian steppe, there is no evidence for metallurgy in Botai settlements. Tools were produced from stone and horse bones, with a shift in stone tool production from the microliths of the preceding nomadic hunter cultures to larger bifaces . The pottery of the culture had simple shapes, most examples being grey in colour and unglazed. The decorations are geometric, including hatched triangles and rhombi as well as step motifs. Punctates and circles were also used as decorative motifs. Asko Parpola suggests that

2340-727: The Indo-Iranians, and horses and horse-drawn chariots were introduced in India by the Indo-Aryans. In Rigveda , Indra is described as strong willed, armed with a thunderbolt , riding a chariot: May the strong Heaven make thee the Strong wax stronger: Strong, for thou art borne by thy two strong Bay Horses. So, fair of cheek, with mighty chariot, mighty, uphold us, strong-willed, thunder armed, in battle. — RigVeda, Book 5, Hymn XXXVI: Griffith Among Rigvedic deities , notably

2405-512: The Mahabharata is around 1750 BCE ." According to Asko Parpola these finds were ox-pulled carts, indicating that these burials are related to an early Aryan migration of Proto-Indo-Iranian speaking people into the Indian subcontinent, "forming then the ruling elite of a major Late Harappan settlement." Horse-drawn chariots, as well as their cult and associated rituals, were spread by

2470-410: The Sintashta culture vehicle finds are true chariots. In 1996 Joost Crouwel and Mary Aiken Littauer wrote Let us consider what is actually known of the Sintashta and Krivoe Ozero vehicles. At Sintashta, there remained only the imprints of the lower parts of the wheels in their slots in the floor of the burial chamber; Krivoe Ozero also preserved imprints of parts of the axle and naves. At Sintashta,

2535-622: The Vedic Sun God Surya rides on a one spoked chariot driven by his charioteer Aruṇa . Ushas (the dawn) rides in a chariot, as well as Agni in his function as a messenger between gods and men. The Jain Bhagavi Sutra states that Indian troops used a chariot with a club or mace attached to it during the war against the Licchavis during the reign of Ajatashatru of Magadha . The Persians succeeded Elam in

2600-636: The arrival of the horse-centered Indo-Aryans. They were ascribed by Sanjay Manjul, director of the excavations, to the Ochre Coloured Pottery culture (OCP)/ Copper Hoard Culture , which was contemporaneous with the Late Harappan culture, and interpreted by him as horse-pulled chariots. Majul further noted that "the rituals relating to the Sanauli burials showed close affinity with Vedic rituals, and stated that "the dating of

2665-488: The chariot base of King Ahab . And a decorated bronze tablet thought to be the head of a lynchpin of a Canaanite chariot was found at a site that may be Sisera 's fortress Harosheth Haggoyim . In Urartu (860–590 BCE), the chariot was used by both the nobility and the military. In Erebuni ( Yerevan ), King Argishti of Urartu is depicted riding on a chariot which is pulled by two horses. The chariot has two wheels and each wheel has about eight spokes. This type of chariot

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2730-538: The chariot in Achaean art. This sculpture shows a single man driving a two-wheeled small box chariot. Later the vehicles were used in games and processions, notably for races at the Olympic and Panathenaic Games and other public festivals in ancient Greece, in hippodromes and in contests called agons . They were also used in ceremonial functions, as when a paranymph , or friend of a bridegroom, went with him in

2795-417: The chariot rested directly on the axle (called beam ) connecting the two wheels. There was no suspension , making this an uncomfortable form of transport. At the front and sides of the basket was a semicircular guard about 3 ft (1 m) high, to give some protection from enemy attack. At the back the basket was open, making it easy to mount and dismount. There was no seat, and generally only enough room for

2860-462: The chariot while the second man was usually the main archer; the third warrior would either wield a spear or sword when charging at enemies or hold up a large shield to protect himself and the others from enemy arrows. Hittite prosperity largely depended on their control of trade routes and natural resources, specifically metals. As the Hittites gained dominion over Mesopotamia, tensions flared among

2925-657: The construction of light, horse-drawn chariots was the spoked wheel . The chariot was a fast, light, open, two- wheeled conveyance drawn by two or more equids (usually horses) that were hitched side by side, and was little more than a floor with a waist-high guard at the front and sides. It was initially used for ancient warfare during the Bronze and Iron Ages, but after its military capabilities had been superseded by light and heavy cavalries, chariots continued to be used for travel and transport, in processions , for games , and in races . The word "chariot" comes from

2990-807: The culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare . It is also strongly associated with the ancestors of modern domestic horses, the DOM2 population (DOM2 horses originated from the Western Eurasia steppes, especially the lower Volga-Don, but not in Anatolia, during the late fourth and early third millennia BCE. Their genes may show selection for easier domestication and stronger backs). These Aryan people migrated southward into South Asia, ushering in

3055-515: The driver and one passenger. The reins were mostly the same as those in use in the 19th century, and were made of leather and ornamented with studs of ivory or metal. The reins were passed through rings attached to the collar bands or yoke, and were long enough to be tied round the waist of the charioteer to allow for defense. The wheels and basket of the chariot were usually of wood, strengthened in places with bronze or iron. The wheels had from four to eight spokes and tires of bronze or iron. Due to

3120-659: The earlier Yamna culture . It built heavily fortified settlements, engaged in bronze metallurgy on an industrial scale, and practiced complex burial rituals reminiscent of Hindu rituals known from the Rigveda and the Avesta . Over the next few centuries, the Andronovo culture spread across the steppes from the Urals to the Tien Shan , likely corresponding to the time of early Indo-Iranian cultures . Not everyone agrees that

3185-483: The earlier part of the second millennium BCE..." and were illustrated on a Syrian cylinder seal dated to either the 18th or 17th century BCE. According to Christoph Baumer , the earliest discoveries of wheels in Mesopotamia come from the first half of the third millennium BCE – more than half a millennium later than the first finds from the Kuban region. At the same time, in Mesopotamia, some intriguing early pictograms of

3250-630: The four specimens from the tomb of Tutankhamun . Chariots can be pulled by two or more horses. Chariots are frequently mentioned in the Hebrew Tanakh and the Greek Old Testament , respectively, particularly by the prophets, as instruments of war or as symbols of power or glory. First mentioned in the story of Joseph ( Genesis 50:9), "Iron chariots" are mentioned also in Joshua (17:16, 18) and Judges (1:19,4:3, 13) as weapons of

3315-529: The gods in their pantheon portrayed as riding them. The Sanskrit word for a chariot is rátha- ( m. ), which is cognate with Avestan raθa- (also m.), and in origin a substantiation of the adjective Proto-Indo-European *rot-h₂-ó- meaning "having wheels", with the characteristic accent shift found in Indo-Iranian substantivisations. This adjective is in turn derived from the collective noun *rot-eh₂- "wheels", continued in Latin rota , which belongs to

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3380-485: The language of the Botai culture cannot be conclusively identified with any known language or language family . He suggests that the Proto-Ugric word *lox for "horse" is a borrowing from the language of the Botai culture. However, Vladimir Napolskikh believes that it comes from Proto-Tocharian *l(ə)wa ("prey; livestock"). Václav Blažek reviewed an earlier proposal by Tamaz Gamkrelidze , who argued that

3445-718: The mid 1st millennium. They may have been the first to yoke four horses to their chariots. They also used scythed chariots . Cyrus the Younger employed these chariots in large numbers at the Battle of Cunaxa . Herodotus mentions that the Ancient Libyan and the Ancient Indian ( Sattagydia , Gandhara and Hindush ) satrapies supplied cavalry and chariots to Xerxes the Great 's army. However, by this time, cavalry

3510-463: The mountings. According to Greek mythology, the chariot was invented by Erichthonius of Athens to conceal his feet, which were those of a dragon. The most notable appearance of the chariot in Greek mythology occurs when Phaëton , the son of Helios , in an attempt to drive the chariot of the sun, managed to set the earth on fire. This story led to the archaic meaning of a phaeton as one who drives

3575-733: The neighboring Assyrians , Hurrians , and Egyptians . Under Suppiluliuma I , the Hittites conquered Kadesh and, eventually, the whole of Syria . The Battle of Kadesh in 1274 BCE is likely to have been the largest chariot battle ever fought, involving over 5,000 chariots. Models of single axled, solid wheeled ox-drawn vehicles, have been found at several mature Indus Valley cites, such as Chanhudaro , Daimabad , Harappa , and Nausharo . Spoked-wheeled, horse-drawn chariots, often carrying an armed passenger, are depicted in second millennium BCE Chalcolithic period rock paintings, examples are known from Chibbar Nulla, Chhatur Bhoj Nath Nulla, and Kathotia. There are some depictions of chariots among

3640-514: The noun *rót-o- for "wheel" (from *ret- "to run") that is also found in Germanic, Celtic and Baltic ( Old High German rad n., Old Irish roth m., Lithuanian rãtas m.). Nomadic tribes of the Pontic steppes, like Scythians such as Hamaxobii , would travel in wagons , carts , and chariots during their migrations. The oldest testimony of chariot warfare in the ancient Near East

3705-429: The presence of animal fats on pottery. Damgaard et al. (2018) confirmed that the Botai horses were not the ancestors of the common modern horse Equus caballus but were nonetheless domesticated - of particular interest is the "genetic domestication selection at the horse TRPM1 coat-colour locus" as per the study. Although contemporaneous to Copper Age and Early Bronze Age metal-working cultures in other parts of

3770-454: The principal arm of attack, were richly mounted with quivers full of arrows. The Egyptians invented the yoke saddle for their chariot horses in c.  1500 BCE . As a general rule, the Egyptians used chariots as mobile archery platforms; chariots always had two men, with the driver steering the chariot with his reins while the main archer aimed his bow and arrow at any targets within range. The best preserved examples of Egyptian chariots are

3835-595: The sun is depicted as the chariot or as the passenger. Nevertheless, the presence of a model of a horse-drawn vehicle on two spoked wheels in Northern Europe at such an early time is astonishing. In addition to the Trundholm chariot, there are numerous petroglyphs from the Nordic Bronze Age that depict chariots. One petroglyph, drawn on a stone slab in a double burial from c. 1000 BCE, depicts

3900-420: The wheel tracks and their position relative to the walls of the tomb chamber limited the dimensions of the naves, hence the stability of the vehicle. Ancient naves were symmetrical, the part outside the spokes of equal length to that inside. The present reconstructions of the Sintashta and Krivoe Ozero vehicles above the axle level raise many doubts and questions, but one cannot argue about something for which there

3965-401: The widely spaced spokes, the rim of the chariot wheel was held in tension over comparatively large spans. Whilst this provided a small measure of shock absorption, it also necessitated the removal of the wheels when the chariot was not in use, to prevent warping from continued weight bearing. Most other nations of this time had chariots of similar design to the Greeks, the chief differences being

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4030-449: Was assembled and in a state of drunken festivity, Romulus's men abducted the daughters of the Sabines to become their brides (see " The Rape of the Sabine Women "). There were also sacrifices to Consus on 7 July. Consus' feasts were followed by those of the related goddess Ops : the Opiconsivia on 25 August and the Opalia on 19 December. According to Livy , the festival honors Neptune . This Ancient Rome –related article

4095-404: Was far more effective and agile than the chariot, and the defeat of Darius III at the Battle of Gaugamela (331 BCE), where the army of Alexander simply opened their lines and let the chariots pass and attacked them from behind, marked the end of the era of chariot warfare (barring the Seleucid and Pontic powers, India, China, and the Celtic peoples). Chariots were introduced in the Near East in

4160-414: Was heavily used by the Mycaenean Greeks, most probably adopted from the Hittites, around 1600 BCE. Linear B tablets from Mycenaean palaces record large inventories of chariots, sometimes with specific details as to how many chariots were assembled or not (i.e. stored in modular form).On a gravestone from the royal Shaft-grave V in Mycenae dated LH II (about 1500 BCE) there is one of the earliest depiction of

4225-449: Was used around 800 BCE. As David W. Anthony writes in his book The Horse, the Wheel, and Language , in Eastern Europe, the earliest well-dated depiction of a wheeled vehicle (a wagon with two axles and four wheels) is on the Bronocice pot ( c.  3500 BCE ). It is a clay pot excavated in a Funnelbeaker settlement in Swietokrzyskie Voivodeship in Poland. The oldest securely dated real wheel-axle combination in Eastern Europe

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