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102-627: It was constructed in 1530, during the 9th year of the Jiajing Emperor 's reign in the Ming dynasty , and enlarged in 1749 (the 14th year of the Qianlong Emperor 's reign in the Qing dynasty ). The round terrace was first covered with deep blue glazed slabs surrounded with a white marble balustrade when it was expanded. It has a circular perimeter of 534m and a height of 5.2m This altar

204-546: A failure of his ceremonial and administrative reforms. Two years later, during civil service examinations , he asked candidates why there was still poverty in the country despite his efforts to faithfully follow Confucian teachings and observe ceremonies. After successfully resolving the Great Rites Controversy, the emperor proceeded to make changes to other rituals and ceremonies, despite facing opposition from some officials. These changes primarily affected

306-403: A fire on the way south to Anlu. In order to prolong the emperor's life, Tao Zhongwen offered him aphrodisiacs and elixirs of immortality made from surite and arsenic. In September 1540, the emperor announced his plans to withdraw into private life in the coming years to seek immortality. This caused great concern among officials, who criticized the preparations as toxic. Those who openly criticized

408-424: A group of palace women attempted to strangle him. When the emperor had fallen asleep in one of his concubines' quarters, a serving girl led several palace women to start strangling him with a silk cord. However, one of the palace women panicked and alerted the eunuchs, who then informed Empress Fang . The emperor eventually woke up after being unconscious for eight hours but was unable to speak. Empress Fang ordered

510-457: Is important as it symbolizes that the emperor’s voice would reach heaven. The altar has withstood the test of time for nearly 500 years and still stands perfectly preserved without any cracking or sagging. The building is still in this good condition probably because it was renovated during 1749. This is most likely because of the high durability of the materials used to build this piece of architecture. The walls are now layered with marble and

612-559: Is linked to jiu wu zhi zun (九五之尊) as 45 = 9x5. The arrangement of putting number nine and five together is used exclusively in China by the ancient emperors as they represent imperial authority. There is a special result of the architectural form of the Circular Mound Altar which can be explained through the religious ceremonies performed there. The boulders on the top terrace amplify the voice as one whispers through it. When

714-465: Is special in the sense that the architecture of the place circulates around the number 9. To understand why the people of China back then chose the number 9, we must look at the concept Yin-Yang . In Yin-Yang, Yin represents the even numbers and Yang represents the odd numbers. 9, being the largest 1-digit odd number, is considered “extremely yang”. This number represents the Chinese Dragon , and

816-659: The Emperor Shizong of Ming , personal name Zhu Houcong , art names Yaozhai , Leixuan , and Tianchi Diaosou , was the 12th emperor of the Ming dynasty , reigning from 1521 to 1567. He succeeded his cousin, the Zhengde Emperor . Zhu Houcong was born as a cousin of the reigning Zhengde Emperor , so his accession to the throne was unexpected. However, when the Zhengde Emperor died without an heir,

918-575: The Goryeo (until AD 1274) and Joseon dynasties, and Vietnamese rulers of the Lý , Trần , and Later Lê dynasties (with the Hồ and Later Trần dynasties as exceptions). Numerous individuals who did not rule as monarch during their lifetime were posthumously elevated to the position of monarch by their descendants and honored with temple names. For example, Cao Cao was posthumously honored as an emperor and given

1020-609: The Hanlin Academy , from influential positions. This resulted in a purge of the Beijing authorities in 1527–1528 and a significant change in personnel at the academy. In addition, Zhang Fujing and Gui E worked to limit the influence of Senior Grand Secretary, Fei Hong ( 費宏 ), in the Grand Secretariat. To balance this, they brought back Yang Yiqing , who had previously served in the Grand Secretariat in 1515–1516. In

1122-658: The Hanlin Academy . In 1530, the Jiajing Emperor published the biography of Empress Ma , the Gao huanghou chuan ( 高皇后傳 ), and the Household Instructions of Empress Xu under the title Nüxun ( 女訓 ; 'Instructions for women', in 12 volumes). The work was attributed to the emperor's mother. Empress Ma was the wife of the Hongwu Emperor , the founder of the dynasty, and Empress Xu was the wife of

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1224-577: The Ming dynasty from 1464 to 1487. His mother, Lady Shao, was one of the emperor's concubines. Zhu Houcong's mother, surnamed Jiang, was the daughter of Jiang Xiao of Daxing in North Zhili . Jiang Xiao was an officer of the Beijing garrison. Zhu Houcong's parents from 1494 lived in Anlu zhou (present-day Zhongxiang ) in Huguang in central China, where Zhu Houcong was born. His father, Zhu Youyuan,

1326-615: The Shang dynasty in China and had since been adopted by other dynastic regimes in the Sinosphere, with the notable exception of Japan. Temple names should not be confused with era names (年號), regnal names (尊號) or posthumous names (謚號). Modern academia usually refers to the following rulers by their temple names: Chinese monarchs from the Tang to the Yuan dynasties, Korean rulers of

1428-617: The Yongle Emperor of the Ming dynasty was originally honored as Taizong by the Hongxi Emperor , but his temple name was later amended to Chengzu by the Jiajing Emperor . There were also instances of individuals ruling as the sovereign of a particular realm but being accorded a temple name by another realm, as was the case for Möngke of the Mongol Empire , who was later honored as Xianzong by Emperor Shizu of

1530-472: The Yongle Emperor , the first monarch in the new branch of the dynasty. Additionally, the emperor changed the Yongle Emperor's temple name from "Taizong" to "Chengzu". It is believed that the Jiajing Emperor's interest in the Yongle Emperor stemmed from the precedent of starting a new branch of the dynasty. The emperor also suggested transferring his father's remains from the mausoleum in Huguang to

1632-520: The Yuan dynasty . The "temple" in "temple name" (廟號) refers to the grand temples (太廟) built by each dynasty for the purpose of ancestor worship. The temple name of each monarch was recorded on their respective ancestral tablet placed within the grand temple. Temple names trace their origins to the Shang dynasty of China. In earlier times, temple names were exclusively assigned to competent rulers after their death. The temple name system established during

1734-484: The empress dowager , but to the virtues of his father recognized by the Heavens. This was the basis of his respect for his parents and his rejection of adoption in the Great Rites Controversy. The day after the Zhengde Emperor's death, a delegation of high-ranking dignitaries left Beijing for Anlu to inform the prince of the situation. They arrived in Anlu on 2 May. Zhu Houcong accepted them, familiarized himself with

1836-507: The 1530s, groundnut cultivation was documented in Jiangnan, having spread there from Fujian . It is believed that Fujian peasants acquired it from Portuguese sailors. Sweet potatoes were documented in Yunnan at the beginning of the 1560s, having arrived via Burma. Their presence on the southeast coast (Fujian and Guangdong) was only mentioned by authors of the time in the last decades of

1938-406: The 1540s, the annual silver expenditure increased to 3.47 million liang , resulting in a deficit of 1.4 million. The Ministry of Revenue attempted to address this issue by implementing stricter monitoring of income and expenses, as well as requiring final accounts to be presented at the end of each year. Despite these efforts, the deficits persisted. In 1541, 1.2 million shi of grain surplus, which

2040-540: The 1550s, state expenditures, both regular and extraordinary, increased significantly. The cost of maintaining military garrisons on the northern border doubled, and the state faced additional financial burdens due to the earthquake of 1556 and the fire that destroyed three audience palaces and the southern gate of the Forbidden City in 1557. The reconstruction of these palaces took five years and cost hundreds of thousands of liang of silver. Unfortunately, in 1561,

2142-532: The 1560s, particularly after 1567 when the Longqing Emperor relaxed laws against maritime trade with foreign countries, that the problem began to be gradually suppressed. In 1556, northern China was struck by a devastating natural disaster— the deadliest earthquake in human history , with its epicenter in Shaanxi . The earthquake claimed the lives of over 800,000 people. Despite the destruction caused by

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2244-550: The 16th century, during the Wanli era. Maize cultivation was documented as early as the 1550s in inland Henan, but it was most likely acquired from Europeans several decades earlier. It was also sent by Yunnan natives to Beijing as part of tribute before the mid-16th century. However, maize was not well-liked by the Chinese and its cultivation remained the concern of minority peoples in southwest China for nearly three centuries. It

2346-522: The Directorate of Ceremonial in the Forbidden City and Empress Dowager Zhang (the late emperor's mother), issued an edict calling for the prince to arrive in Beijing and ascend the throne. However, there was uncertainty surrounding this matter due to the Ming succession law. According to this law, although Ming emperors were allowed to have multiple wives, only the sons of the first wife,

2448-603: The East Asian cultural sphere|Sinosphere, including those based on the Korean Peninsula and in Vietnam. Japan, while having adopted both posthumous names and era names from China, did not assign temple names to its monarchs. Most temple names consist of two Chinese characters, unlike the more elaborate posthumous names. In extremely rare cases, temple names could consist of three characters. The first character

2550-468: The Forbidden City. This relocation to the West Park also resulted in the transfer of the administrative center of the empire, further isolating the emperor from the bureaucracy. In fact, as early as 1534, he ceased holding imperial audiences. Instead, his decisions were conveyed to the ministries and other authorities through a select group of advisors who had direct access to him. This group included

2652-462: The Grand Secretariat, the emperor withdrew from the Forbidden City to the West Park, neglecting his public duties but still maintaining control over the government. During this time, Ming China used military force to intimidate neighboring countries, successfully in the case of Đại Việt, but falling in the attempt to recapture Ordos, resulting in Xia Yan's death in 1548. In the following period, during

2754-578: The Grand Secretaries, the Minister of Rites, and several military commanders. However, the discontinuation of audiences did not indicate a lack of interest in governing; the emperor diligently read reports and submissions from officials and often worked late into the night. From the beginning of his reign, the Jiajing Emperor was drawn to the Taoist faith, with its focus on supernaturalism and

2856-501: The Han era that other adjectives aside from the four listed above began appearing in temple names. Numerous Han emperors had their temple names removed by Emperor Xian of Han, Liu Xie, in AD 190. Initially, in deciding whether a monarch should be honored as "祖" ( zǔ ; "progenitor") or "宗" ( zōng ; "ancestor"), a principle was strictly adhered to: "祖" was to be given to accomplished rulers while "宗"

2958-473: The Jiajing Emperor placed great importance on ceremonies, which were seen as essential in maintaining order and promoting a sense of superiority over non-Chinese peoples, according to Confucian beliefs. The refinement and organization of these ceremonies aimed to showcase the Ming dynasty as a model for surrounding countries and the world. The emperor received significant assistance from his Senior Grand Secretary, Zhang Fujing. However, during Xia Yan's dominance in

3060-464: The Jiajing era, Wokou pirates posed a significant threat to the southeastern provinces of Zhejiang, Fujian, and Guangdong for several decades. The Ming authorities attempted to address this issue by implementing stricter laws against private overseas trade in the 1520s. However, piracy and related violence continued to escalate throughout the 1540s and reached its peak in the 1550s. It was not until

3162-452: The Minister of Revenue proposed an additional tax of two million liang to be imposed on the wealthy prefectures of Jiangnan . The emperor agreed and this procedure was repeated. However, during the 1550s, Jiangnan was frequently attacked by pirates and also suffered from natural disasters, making it difficult to collect even the usual taxes. The local authorities were exhausted and lacked the resources to deal with floods and crop failures, and

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3264-506: The Shang period utilized only four adjectives: Chinese monarchs of the Zhou dynasty were given posthumous names but not temple names. During the Qin dynasty , the practices both of assigning temple names and posthumous names was abandoned. The Han dynasty reintroduced both titles, although temple names were assigned sporadically and remained more exclusive than posthumous names. It was also during

3366-636: The Zhengde Emperor, made the decision to reside outside of Beijing's Forbidden City . In 1542, he relocated to the West Park , located in the middle of Beijing and west of the Forbidden City. He constructed a complex of palaces and Taoist temples in the West Park, drawing inspiration from the Taoist belief of the Land of Immortals . Within the West Park, he surrounded himself with a group of loyal eunuchs, Taoist monks, and trusted advisers (including Grand Secretaries and Ministers of Rites) who assisted him in managing

3468-430: The abolition of nunneries and temples, the confiscation of their property, and the return of Buddhist and Taoist nuns and priests to secular life. The emperor signed the decree that was prepared. However, as the Jiajing Emperor had no heir in the first ten years of his reign, some high-ranking officials suggested that Taoist prayers and rituals could solve the problem. This piqued his interest, which only intensified after

3570-407: The altar’s walls and floor, causing sound waves in all directions to spread quickly to the stone balustrades and get reflected back. Scientists have calculated the time taken for this process to be only a mere 0.07 seconds, showing that this process is almost instantaneous. Due to this process, an echo is created, thus resulting in the volume of the emperor’s voice being nearly doubled. This effect

3672-653: The appropriate ministries and authorities. For example, the Ministry of Rites was responsible for dealing with the Mongols, while the Ministry of War handled their expulsion. However, Yan Song avoided getting involved in the government's biggest issue at the time—state finances—leaving it to the Ministries of Revenue and Works. He only maintained control over personnel matters and selected political issues. Despite facing criticism for corruption and selling offices, Yan Song

3774-473: The assassination in 1542. The Jiajing Emperor spared no expense or time for Taoist ceremonies. The Taoists requested, among other things, tens of kilograms of gold dust for their prayers. The emperor even had temples built for them, which required a lot of wood to be transported from distant Sichuan . Additionally, he gave them valuable items. Among the Taoists, Shao Yuanjie ( 邵元節 )was particularly favored by

3876-416: The audience hall, the opposition was beaten at court. 17 officials died from their wounds, and the rest were exiled to the provinces by the emperor. During the dispute, the Jiajing Emperor asserted his independence from the Grand Secretaries and made decisions based on his own judgment, rather than consulting with them or simply approving their proposals. This was seen as a despotic approach that went against

3978-428: The circulation of these memoranda but did not have the authority to make decisions. The Jiajing Emperor emphasized the importance of discussing important decisions at court and encouraged officials to express their opinions, particularly in the case of high-ranking government officials, to the obligee. However, in the early Ming period, this system often served to justify the decisions of the emperors (especially after

4080-593: The conflicts of the 1550s in the north and on the coast, Yan Song pursued a policy of compromise and negotiation, which was accompanied by corruption. After the fall of Yan Song in 1562, the emperor's interest in good governance was rekindled under the influence of the capable and energetic Grand Secretary, Xu Jie. Thus, the Jiajing Emperor's rule after the overthrow of Yang Tinghe can be divided into four phases: Zhang Fujing's strict adherence to ideology, Xia Yan's aggressive expansionism, Yan Song's complacent corruption, and Xu Jie's corrective reforms. One important aspect of

4182-664: The country to search for and send magical herbs. However, after Tao Zhongwen's death in November 1560, the emperor struggled to find a Taoist adept who could meet his needs. In addition to Taoist prayers, the literary form of qingci ( 青詞 ), a poetic style of prayer full of allusions, was revived and developed. The emperor's favor with officials was often based on their skill in writing in this style, rather than their statesmanship. Yan Song and Xia Yan, who were particularly skilled in this style, were often referred to contemptuously as qingci zaixiang ( 青詞宰相 ; 'Qingci premiers'). During

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4284-549: The court and the Forbidden City. He moved to the Yongshou Palace (Palace of Eternal Life) in the West Park of the Imperial City, where he occasionally stayed starting in 1539. The West Park was located in the western third of the Imperial City, separated from it and the Forbidden City by a system of three lakes called Taiye Lake . These lakes stretched over two kilometers from north to south and occupied half of

4386-771: The crisis of 1380 ), as there was no social basis for diverse attitudes. However, as the crises of the mid-15th century emerged, the situation changed, and the need for political changes became apparent. The emergence of officials with merchant-family backgrounds also provided a basis for assessing problems from different perspectives. Officials used this system to debate, build support networks, lobby for their own interests, push opponents out of office, and sometimes even sabotage their policies. The emperor's harsh treatment of dissenters earned him many opponents and led to multiple attempts on his life. In 1539, while traveling to Anlu, his temporary residences were repeatedly set on fire. The most serious incident occurred on 27 November 1542, when

4488-534: The death of half of the population in some areas of Henan and Jiangnan . Jiangnan continued to suffer from droughts, epidemics, rains, and famines until the late 1540s. Earthquakes were also a frequent occurrence during the Jiajing Emperor's reign, with many recorded in various areas. For instance, in the span of ten months from July 1523 to May 1524, there were 38 recorded earthquakes. In Nanjing alone, there were fifteen in just one month in 1525. The most devastating earthquake occurred on 23 January 1556 , affecting

4590-419: The death of the Zhengde Emperor, Grand Secretary Yang Tinghe , who was effectively leading the Ming government, had already begun preparations for the accession of Zhu Houcong. Five days prior to the Zhengde Emperor's death, an edict was issued ordering Zhu Houcong to end his mourning and officially assume the title of Prince of Xing. On the day of the emperor's death, Yang Tinghe, with the support of eunuchs from

4692-530: The decision-making process since the beginning of the Ming dynasty has been the system of interdepartmental consultation among high officials. Memoranda and proposals were submitted for debate to the " nine ministers ", as well as to generals of the Central Military Commissions and other officials. The result of these discussions was then presented to the emperor for a final decision. The Grand Secretaries were responsible for organizing

4794-440: The disaster, the economy continued to develop, with growth in agriculture, industry, and trade. As the economy flourished, so did society, with the traditional Confucian interpretation of Zhuism giving way to Wang Yangming 's more individualistic beliefs. However, in his later years, the emperor's pursuit of immortality led to questionable actions, such as his interest in young girls and alchemy. He even sent Taoist priests across

4896-412: The dragon represents the emperor. 9 is also said to symbolize the “9 circles of heaven”. The number of pillars in each section is a multiple of 9. When we multiply this number by 4 to get the number of pillars for the whole circle, it would still be a multiple of 9. Also, the number of stone slates each wall is made of in the first terrace is 9. Each terrace has 9 slates. The top layer has 72 slates,

4998-401: The edict of the empress dowager, and agreed to ascend the throne. On 7 May, he set out for Beijing accompanied by forty of his own advisers and servants. Yang Tinghe issued orders for him to be welcomed in Beijing as the heir to the throne, but Zhu Houcong refused to appear as the heir apparent, stating that he was invited to assume the imperial rank and was therefore the emperor, not the son of

5100-437: The elevation of his parents to the imperial status "to bring their ranks into line". Most officials agreed to maintain a direct line of succession and supported Yang Tinghe, but the emperor argued for the duty to his biological parents. He insisted on his mother's acceptance as Empress dowager when she arrived from Anlu and entered the Forbidden City on 2 November. A group of officials, led by Zhang Fujing ( 張孚敬 ) and standing on

5202-411: The emperor stands in the center of the top terrace, on top of the central stone and performs the ceremony to pray for rain, his voice would become loud, like the heaven oracle. When coupled with the solemn ritual performed by a group of Chinese monks, the atmosphere is given a more mysterious effect as the sounds generated gradually increase in volume. The cause of this effect is the extreme smoothness of

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5304-496: The emperor starting in 1526. Shao Yuanjie was known for his prayers for rain and protection against calamities. After the birth of the emperor's first sons (the eldest died young in 1533, and the second was born in 1536), he was highly honored. However, Shao Yuanjie died in 1539 and was replaced by Tao Zhongwen ( 陶仲文 ). Tao Zhongwen further strengthened the emperor's faith in Taoism and gained respect for himself by accurately predicting

5406-565: The emperor were executed, and in the following decades, he slowly consumed the elixirs. After 1545, the emperor began to rely on oracles for guidance in state affairs. These oracles were organized by Tao Zhongwen, who had control over their results. Yan Song also participated in divination, seeing it as an opportunity to influence politics in a favorable direction. The emperor's pursuit of immortality included engaging in sexual relations with young girls, of which he and Tao Zhongwen collected 960 for this purpose. He also called on officials throughout

5508-596: The emperor withdrew his support for the campaign due to unfavorable omens and reports of discontent in the neighboring province of Shaanxi , enemies of Xia Yan, including Yan Song, used this as an opportunity to bring charges against him and have him executed. From 1549 to 1562, the Grand Secretariat was under the control of Yan Song. He was known for his attentiveness and diligence towards the monarch, but also for pushing his colleagues out of power. Despite facing numerous political crises and challenges, Yan Song managed to survive by delegating decisions and responsibilities to

5610-435: The emperor's palace in the West Park, which had also been recently rebuilt, burned down again. During this time, the state's annual expenditure in silver ranged from 3 to 6 million liang , while the proper revenue was only around 3 million. To make up for the shortfall, the state resorted to extraordinary taxes, savings, and even transfers from the emperor's personal treasury, which often left it completely depleted. In 1552,

5712-583: The emperor. According to the Grand Secretaries and the government, he was the son of the Hongzhi Emperor. He forced his way into the city with imperial honors and on the same day, 27 May 1521, he ceremoniously ascended the throne. The young emperor reportedly chose the name of his era himself, from his favorite chapter of the Book of Documents , with jia meaning "to improve, make splendid" and jing meaning "to pacify" in Chinese. The primary desire of

5814-411: The empress, had the right to succeed the throne. Any attempt to install a descendant of a secondary wife was punishable by death. Zhu Houcong's father, Zhu Youyuan, was not the son of the empress, but rather of a secondary wife, therefore he had no legitimate claim to the throne. In order to circumvent this issue, Yang Tinghe proposed adopting Zhu Houcong as the Hongzhi Emperor's son, so he could ascend as

5916-753: The end, and eventually reached 100,000 in 1520; many of them lived in and around the capital. Many of these officers were surplus and did not actively serve in the military. The same was true for civil servants, resulting in a total of around 4 million shi of grain being imported to Beijing each year to support the needs of civil servants, soldiers, and officers. This grain was distributed at a rate of 1 shi (107.4 liters) per person per month, providing for approximately 300,000 individuals. In 1522, Yang Tinghe took decisive action by cutting off payments to 148,700 supernumerary and honorary officers and officials, resulting in an annual reduction of 1.5 million shi of grain in state expenditure. This move proved to be beneficial in

6018-415: The execution of all women involved in the assassination attempt, both those who were actually involved and those who were falsely accused. The motives of palace women are unclear, but it is possible that the emperor's cruel treatment towards them, possibly in his pursuit of a longer life, may have played a role. After the assassination attempt, the Jiajing Emperor completely withdrew from the formal life of

6120-419: The first half of the 16th century saw significant economic growth in agriculture and crafts. However, the state struggled to collect taxes, particularly from newly cultivated land, trade, and handicraft production. The quotas and revenues set a century earlier were not met. During the Jiajing era, Chinese peasants began to expand their agricultural crops to include species native to Central and South America. In

6222-399: The following years, there was a power struggle between the Grand Secretaries and their associated groups of officials. The position of Senior Grand Secretary was constantly changing, with Fei Hong, Yang Yiqing, Zhang Fujing, and others taking turns. In the early 1530s, the Jiajing Emperor's trust was won by Xia Yan , who had been promoted from Minister of Rites to Grand Secretary. Later, in

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6324-464: The funeral. To make matters worse, he faced opposition from his subordinate, Grand Secretary Xu Jie . As a result, the emperor no longer relied on Yan Song and dismissed him in June 1562. Xu Jie then took over as the head of the Grand Secretariat. With the personnel changes in the immediate surroundings of the emperor, the focus and style of his policies also shifted. During the first phase of his reign,

6426-442: The government did not respond until the situation became dire and refugees, along with epidemics, appeared on the streets of Beijing. To fund military operations in southeastern China, taxes were levied in the affected regions, often in the form of labor surcharges. These taxes remained in place until some of them (totaling 400–500 thousand liang ) were abolished in 1562. Savings and frugality also had negative consequences. In 1560,

6528-579: The government, led by Senior Grand Secretary Yang Tinghe and the Empress Dowager Zhang , chose Zhu Houcong as the new ruler. However, after his enthronement, a dispute arose between the emperor and most of the officials regarding the method of legalizing his accession. The Great Rites Controversy was a major political problem at the beginning of his reign. After three years, the emperor emerged victorious, with his main opponents either banished from court or executed. The Jiajing Emperor, like

6630-409: The imperial palace were filled by eunuchs brought from Anlu by the Jiajing Emperor. As part of the dismissal of eunuchs associated with the previous monarch, some eunuch posts in the provinces were eliminated. However, the overall influence of eunuchs did not decrease; in fact, it continued to grow. By the 1530s, the most influential eunuchs saw themselves as equal to the Grand Secretaries. In 1548–1549,

6732-450: The imperial sacrifices to the Heavens, and a special temple was built for them. This elevated the status of the monarch, as his rites were now distinct from all others. However, from the years 1532–1533, the Jiajing Emperor lost interest in ritual reforms and the worship of Heaven, as he was no longer able to elevate his own or his father's status. This led to a decline in the importance of ceremonies during his reign. Important positions in

6834-493: The land to collect rare minerals for life-extending potions. Unfortunately, these elixirs contained harmful substances like arsenic , lead, and mercury , which ultimately caused health problems and may have shortened the emperor's life. Zhu Houcong was born on 16 September 1507. He was the eldest son of Zhu Youyuan , who was Prince of Xing from 1487. Zhu Youyuan was the fourth son of the Chenghua Emperor , who ruled

6936-496: The late 1530s, Yan Song , Xia Yan's successor in the ministry, also gained the Jiajing Emperor's trust. However, despite initially supporting Yan Song's rise, Xia Yan and Yan Song eventually came into conflict. In 1542, Yan Song was able to oust Xia Yan and take control of the Grand Secretariat. In an attempt to counterbalance Yan Song's influence, the emperor called Xia Yan back to lead the Grand Secretariat in October 1545. However,

7038-402: The late emperor's younger brother. In addition, there were many favorites of the deceased emperor living in Beijing who were afraid of changes. The most influential among them was General Jiang Bin , the commander of the border troops who had been transferred to Beijing. It was feared that he would try to install his own candidate for the throne, namely Zhu Junzhang ( 朱俊杖 ), Prince of Dai, who

7140-539: The market price of rice doubled to 0.8 liang of silver per tan, leading to a revolt by the Nanjing garrison. To appease them, 40 thousand liang (1492 kg) of silver was distributed, and the soldiers were not punished. Temple name Temple names are posthumous titles accorded to monarchs of the Sinosphere for the purpose of ancestor worship . The practice of honoring monarchs with temple names began during

7242-466: The means to sustain such a pace of construction. While the emperor did cancel some projects, the most expensive buildings in the West Park were not among them. The revenue of the Taicang treasury, which consisted of the Ministry of Revenue's income in silver, averaged 2 million liang (74.6 tons) per year after 1532. Out of this amount, 1.3 million liang was allocated for border defense. However, in

7344-443: The mid-16th century, as the savings allowed the authorities to convert the 1.5 million shi of grain tax into a silver tax, greatly improving the state's finances. In the mid-1520s, despite efforts to save money, the state's financial situation remained problematic. The costly construction projects during the early years of the Jiajing era had depleted the grain supplies from 8–9 years' worth of expenditure to only 3 years, as well as

7446-483: The middle layer has 108 slates, and the bottom layer has 180 slates. All together there are 360 slates. This is similar to 360°, which is a circle and thus represents the circumference of heaven. In the centre of the upper terrace is the Heaven's Heart Stone which is surrounded by concentrically arranged flag-stones. There are 9 stones in the first circle, 18 in the second, 27 in the third. It continues in this manner up to

7548-421: The names of the palaces and the attire of the servants and officials with Taoist symbolism, and Taoist ceremonies were performed. Animals were also kept, and plants were grown for divination purposes. However, after the emperor's death, most of the buildings he had constructed were demolished, leaving only one temple, Dagaoxian dian, which still stands today. After 1542, the emperor never resided in his palace in

7650-493: The new emperor was to posthumously elevate his father to the imperial rank. In contrast, Yang Tinghe insisted on his formal adoption by the Hongzhi Emperor, in order to legitimize his claim to the throne and become the younger brother of the late Zhengde Emperor. However, the Jiajing Emperor and his mother rejected the adoption, citing the wording of the recall decree which did not mention it. The emperor did not want to declare his parents as his uncle and aunt. Instead, he requested

7752-414: The ninth circle, which has 81 stones. The middle and bottom terraces also have 9 circles each. The total number of the marble flagstones on the surface is 3,402. Each terrace has four entrances and a flight of nine steps leading down in every direction. These nine steps represent the nine layers of heaven and emphasize heaven’s extreme importance. The diameter of the altar is a total of 450 ft. This

7854-483: The park's area. The emperor built West Park to be a complex where he could live and seek immortality. Since the beginning of the Ming dynasty, West Park has been seen as a symbol of the Lands of Immortals. The Jiajing Emperor, who was fascinated by Taoism and the concept of immortality, was intrigued by this and attempted to reconstruct the site in accordance with contemporary beliefs about the Lands of Immortals. He aligned

7956-446: The people would set on fire as a sacrifice of prosperity. This ceremony was to thank Heaven and pray that everything would be good in the future. Each wall represents something different. The round inner wall represents heaven while the square outer wall represents earth, according to Chinese beliefs and traditions. The three round white marble terraces that make up the altar represents communication with heaven. The Circular Mound Altar

8058-529: The provinces of Shaanxi, Shanxi, and Henan. In Shaanxi, entire regions such as Weinan , Huazhou , Chaoyi , and Sanyuan were left in ruins. The Yellow River and the Wei River also overflowed, and some areas experienced tremors for several days. The disaster claimed the lives of 830,000 people, including several former ministers. As a result, the affected areas were granted tax forgiveness for several years. Despite facing occasional challenges from nature,

8160-452: The pursuit of immortality. This may have been influenced by his childhood spent in Huguang, where the people were known for their superstitious beliefs. However, the Jiajing Emperor's support of Taoism was not without limits. In 1527, ministers and Grand Secretaries Gui E, Fang Xianfu ( 方獻夫 ), Yang Yiqing, and Huo Tao ( 霍韜 ) proposed stricter regulations for the establishment of new Taoist and Buddhist temples and monasteries. They also suggested

8262-532: The reign of the Jiajing Emperor, the climate was cooler and wetter compared to previous years. However, towards the end of his reign, there were warmer winters. Temperatures were 1.5 degrees lower than in the second half of the 20th century. The south and north of China were affected by floods, while the Yangtze River basin experienced severe drought. In 1528, the worst drought of the entire Ming era hit Zhejiang , Shanxi , Shaanxi , and Hubei , resulting in

8364-504: The rest of the altar consists of the initial material used for construction, blue-stone. Marble is an important material to use as it helps to create the echo used to amplify sound due to its extremely smooth surface. 39°52′56.07″N 116°24′23.29″E  /  39.8822417°N 116.4064694°E  / 39.8822417; 116.4064694 Jiajing Emperor The Jiajing Emperor (16   September 1507 – 23   January 1567), also known by his temple name as

8466-472: The restoration of free trade. The emperor, however, refused and attempted to close the borders with fortifications, including the Great Wall of China . In response, Altan Khan launched raids and even attacked the outskirts of Beijing in 1550. The Ming troops were forced to focus on defense. The conflict only came to an end after Jiajing's death, when the new Ming emperor Longqing allowed trade to resume. In

8568-612: The rites performed by the monarch. In the late 1530s, separate sacrifices to the Heavens, Earth, Sun, and Moon were introduced. Additionally, the Jiajing Emperor altered the titles and forms of honoring Confucius , including a ban on images in Confucius temples, leaving only plaques with the names of Confucius and his followers. The layout of the Temple of Confucius was also modified to include separate chapels for Confucius' father and three disciples. As part of these changes, Confucius

8670-507: The roles of the head of the Eastern Depot and the Directorate of Ceremonial were combined, and the palace guard (established in 1552 and composed of eunuchs) was also under their control. This effectively placed the entire eunuch branch of state administration under their management. After 1524, the emperor's closest advisers were Zhang Fujing and Gui E ( 桂萼 ). They attempted to remove followers of Yang Tinghe, who were associated with

8772-512: The side of the emperor, had already formed. In late 1521, the Jiajing Emperor succeeded in having his parents and grandmother, Lady Shao , granted imperial rank. However, disputes continued until Yang Tinghe was forced to resign in March 1524, and the removal of the emperor's opponents began in August 1524. After a disapproving demonstration by hundreds of opposing officials in front of the gates of

8874-435: The silver reserves that had been accumulated in the 1520s. In 1540, the Minister of Revenue was dismissed for refusing to agree to an increase in the number of workers on public works, which already numbered 40,000. He argued that the cost of reconstructing palaces, ceremonial altars, and temples had already reached 6 million liang (224 tons) of silver since the beginning of the Jiajing Emperor's reign, and that he did not have

8976-530: The south or in Beijing. He ultimately chose to bury his mother in his father's mausoleum near Zhongxiang . In honor of his father, he also published his Veritable Records ( Shilu ) and renamed Anlu zhou to Chengtian Prefecture ( 承天府 , Chengtian Fu ) after the example of the imperial capitals. During his journey to Anlu, the Jiajing Emperor was shocked by the sight of starving and impoverished people and refugees. He immediately released 20 thousand liang (746 kg) of silver for relief. He saw their suffering as

9078-406: The state bureaucracy. The Jiajing Emperor's team of advisers and Grand Secretaries were led by Zhang Fujing ( 張孚敬 ), Xia Yan , Yan Song , and Xu Jie in succession. At the start of the Jiajing Emperor's reign, the borders were relatively peaceful. In the north, the Mongols were initially embroiled in internal conflicts. However, after being united by Altan Khan in the 1540s, they began to demand

9180-579: The temple name Taizu by Cao Pi of the Cao Wei dynasty . Meanwhile, several individuals who were initially assigned temple names had their titles revoked, as was the case for Emperor Huan , whose temple name, Weizong , was abolished by Emperor Xian of the Eastern Han dynasty . In other cases, numerous individuals were honored with more than one temple name by intentional changes or being accorded different titles by different individuals. For instance,

9282-568: The throne in Beijing. Following the traditional period of mourning for his father's death, Zhu Houcong officially became the Prince of Xing in late March 1521. Meanwhile, in Beijing, the Zhengde Emperor (ruled 1505–1521) fell ill and died on 20 April 1521. The Zhengde Emperor was the son of the Hongzhi Emperor (ruled 1487–1505), who was the older brother of Zhu Youyuan. Zhu Houcong was Zhengde's cousin and closest male relative. Before

9384-427: The traditional way of governing, and was criticized by concerned scholars. As a result of the dispute, the teachings of Confucian scholar and reformer Wang Yangming gained popularity, as some of the emperor's followers were influenced by his arguments. Additionally, there was an increase in critical analysis and interpretation of texts during discussions, and there was a growing criticism of the conservative attitudes of

9486-448: The two statesmen were at odds, with Xia Yan ignoring Yan Song, refusing to consult him, and canceling his appointment. As a result, the emperor grew distant from Xia Yan, partly due to his reserved attitude towards Taoist rituals and prayers. In contrast, Yan Song strongly supported the emperor's interest in Taoism. In February 1548, Xia Yan supported a campaign to Ordos without informing Yan Song, making him solely responsible for it. When

9588-495: The vicinity of the imperial burial ground near Beijing. However, in the end, only a shrine was created for him in the palace. The emperor also took steps to honor his ancestors, such as restoring ancestral temples, giving his parents longer titles, and supervising rituals and ritual music. After his mother's death in December 1538, the emperor traveled south to Anlu to resolve the question of whether to bury his parents together in

9690-485: Was a result of Yang Tinghe's austerity measures, were converted into silver payments. However, this decision was later revoked after five years, but was eventually reinstated. This led to an increase in the annual revenue of the Taicang treasury from 2 to more than 3 million liang in the early 1550s. From 1540 onwards, the conversion of taxes from grain to silver became widespread, although the specific proportion and method of conversion varied among different counties. In

9792-457: Was able to convince the emperor that these were false accusations and that his critics were simply trying to remove him from power. The emperor, who was always suspicious of officials, believed Yan Song's defense. Yan Song, who was already eighty years old in 1560, was unable to continue his role as Grand Secretary. This was especially true after his wife died in 1561 and his son, who had been assisting him with writing edicts, went home to organize

9894-466: Was also built for religious purposes, especially for ceremonies to pray for rain by the emperor in times of drought. During the Ming and Qing dynasties (1368–1911 AD), the emperors would offer sacrifices to Heaven on the day of the Winter Solstice every year. Sacrificial animals and other offerings were burned here to ensure good harvests. A common animal slaughtered here was the bull, which

9996-475: Was based in the border city of Datong . In the mentioned reprimand, King Wen , the father of the founder of the Zhou dynasty, King Wu , is also contrasted with the unworthy last Shang king, Zhou . The Jiajing Emperor saw a parallel between King Wen, Zhou and Wu, and his noble father, unworthy Zhengde Emperor, and himself. Therefore, he judged that he did not owe the throne to the Grand Secretaries, ministers, or

10098-476: Was known for his poetry and calligraphy . Zhu Houcong received a classical ( Confucian ) education directly from his father, who he was a diligent and attentive student to. However, in July 1519, his father died. After this, Zhu Houcong took on the responsibility of managing the household with the assistance of Yuan Zonggao, a capable administrator who later became a trusted advisor after Zhu Houcong's ascension to

10200-515: Was only in the 18th century that it began to be grown on a larger scale in Chinese-populated regions. Yang Tinghe, upon the accession of the Jiajing Emperor, implemented a program of severe austerity. This was in response to the significant increase in the number of state-paid dignitaries during the previous century. The number of officers rose from less than 13,000 at the beginning of the Hongwu Emperor 's reign (1368–1398) to 28,000 by

10302-435: Was stripped of his title of king by the Jiajing Emperor, who believed that the emperor should not bow to a king. Furthermore, the emperor did not want Confucius to be worshipped in the same rituals used for imperial sacrifices to the Heavens. As a result, the ceremonies in the Temple of Confucius were simplified and no longer resembled imperial sacrifices. In addition, sacrifices to former emperors and kings were separated from

10404-644: Was to be assigned to virtuous rulers. However, this principle was effectively abandoned during the Sixteen Kingdoms era with the ubiquitous usage of "祖" by various non- Han regimes. Temple names became widespread from the Tang dynasty onwards. Apart from the final ruler of a dynasty, monarchs who died prematurely, or monarchs who were deposed, most Chinese monarchs were given temple names by their descendants. The practice of honoring rulers with temple names had since been adopted by other dynastic regimes within

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