Cisalpine Gaul ( Latin : Gallia Cisalpina , also called Gallia Citerior or Gallia Togata ) was the name given, especially during the 4th and 3rd centuries BC, to a region of land inhabited by Celts ( Gauls ), corresponding to what is now most of northern Italy.
86-655: Cisalpina may refer to: Gallia Cisalpina , the Italian name of Cisalpine Gaul , an ancient place name in the modern Italy Repubblica Cisalpina , the Italian name of the Cisalpine Republic , an ancient place name in the modern Italy Cisalpina Private Natural Heritage Reserve , a private natural heritage reserve in Brazil See also [ edit ] Cisalpine (disambiguation) Cernuella cisalpina ,
172-481: A biodegradable capsule that will not harm the surrounding earth. The biodegradable capsule doubles as a seed which can be customized to grow into either a birch , maple , or eucalyptus tree. The goal of this method is to create parks full of trees that loved ones can walk through and mourn, as opposed to a graveyard full of tombstones. This method aims to return the body to the earth in the most environmentally friendly way possible. The tree pod method originated in
258-423: A 'bad death'. This gradually changed as the upper and middle class started holding funerals in the mortuaries of hospitals. This posed an issue for hospitals because of the rapid increase in funerals being held and maxing occupancy. This resolved when a law was passed to allow the civilian population to hold funerals in the mortuaries of hospitals. The lower class then followed suit, copying the newly set traditions of
344-584: A 3-year-old child at Panga ya Saidi cave in Kenya dating to 78,000 years ago also show signs suggestive of a burial, such as the digging of a pit, laying of the body in a fetal position and intentional rapid covering of the corpse. In ancient Egypt , burial customs developed during the Predynastic period . Round graves with one pot were used in the Badarian Period (4400–3800 B.C.E.), continuing
430-583: A Sulawesi province in Eastern Indonesia, experiences death as a process, rather than an event. The culture of Tana Toraja views funerals as the most important event in a person's life. Because of this importance placed on death, Tana Toraja landscape is covered in the rituals and events transpired after death. The hierarchy of an individual's life is based on the sacrifices of animals made after their death. Funerals tend to be celebrated by Tana Toraja people, typically lasting days to even weeks long. Death
516-449: A financial burden causing some to turn to green burials as a cheaper alternative. Some people view green burials as more meaningful, especially for those who have a connection to a piece of land, such as current residence or other places that hold meaning for them. Conservation burial is a type of burial where burial fees fund the acquisition and management of new land to benefit native habitat, ecosystems and species. This usually involves
602-410: A foundation in truth. South Korea 's funeral arrangements have drastically changed in the course of only two decades according to Chang-Won Park. Park states that around the 1980s at home funeral ceremonies were the general norm, straying away from anywhere that was not a family home. Dying close to home, with friends and family, was considered a 'good death', while dying away from home was considered
688-501: A further coffin or coffins on top of the first one. In such cases, more than six feet may be dug, to provide the required depth of soil above the top coffin. In the United States, there is no nationwide regulation of burial depth. Each local authority is free to determine its own rules. Requirements for depth can vary according to soil type and by method of burial. California , for instance, requires only 19 inches of soil above
774-456: A legal document such as a conservation easement . Such burials go beyond other forms of natural burial, which aim to prevent environmental damage caused by conventional burial techniques, by actually increasing benefits for the environment. The idea is for the burial process to be a net positive for the earth rather than just neutral. Scientists have argued that such burials could potentially generate enough funds to save every endangered species on
860-637: A limited period, approximately a century, after which it blended with the Ligurian aboriginal populations to create the new Golasecca culture . The Culture of Golasecca (9th to 4th centuries BC) spread between the end of the Bronze Age and the beginning of the Iron Age in the areas of northwestern Lombardy and Piedmont , and the Canton Ticino . At the end of the prehistoric period , this
946-444: A more cost effective and environmentally friendly way to memorialize loved ones, this method also offers emotional support. The memories of loved ones will be immortalized through the concept of a deceased person having a medium (trees) that will continue to live and grow. Embalming is the practice of preserving a body against decay and is used in many cultures. Mummification is a more extensive method of embalming, further delaying
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#17327767332021032-583: A new phase called the Golasecca culture , which is nowadays identified with the Celtic Lepontii. According to Livy (v. 34), the Bituriges , Arverni , Senones , Aedui , Ambarri , Carnutes , and Aulerci led by Bellovesus , arrived in northern Italy during the reign of Tarquinius Priscus (7th–6th century BC) and occupied the area between Milan and Cremona . Milan ( Mediolanum ) itself
1118-660: A possible relationship between them and the Ambrones of northern Europe. Little is known of the Ligurian language. Only place names and personal names remain. It appears to be an Indo-European language with both Italic and particularly strong Celtic affinities. Because of the strong Celtic influences on their language and culture, they were known in antiquity as Celto-Ligurians (in Greek Κελτολίγυες , Keltolígues). Modern linguists, like Xavier Delamarre , argue that Ligurian
1204-452: A result, burial grounds are found throughout the world. Through time, mounds of earth , temples , and caverns were used to store the dead bodies of ancestors . In modern times, the custom of burying dead people below ground, with a stone marker to indicate the burial place, is used in most cultures ; although other means such as cremation are becoming more popular in the West (cremation is
1290-412: A sign of respect even when burial is impossible. In nonstandard burial practices, such as mass burial , the body may be positioned arbitrarily. This can be a sign of disrespect to the deceased, or at least nonchalance on the part of the inhumer, or due to considerations of time and space. Most often, a burial will be oriented to a specific direction for religious purposes, as are the case for persons of
1376-412: A single grave either by choice (as in the case of married couples), due to space concerns, or in the case of mass graves as a way to deal with many bodies at once. Alternatives to burial include cremation (and subsequent interment), burial at sea and cryopreservation . Some human cultures may bury the remains of beloved animals . Intentional burial, particularly with grave goods , may be one of
1462-511: A species of snail ICQ Banca Cisalpina , a predecessor of FinecoBank Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Cisalpina . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Cisalpina&oldid=906917402 " Category : Disambiguation pages Hidden categories: Short description
1548-427: Is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for
1634-534: Is different from Wikidata All article disambiguation pages All disambiguation pages Cisalpine Gaul After its conquest by the Roman Republic in the 200s BC, it was considered geographically part of Roman Italy but remained administratively separated until 42 BC. It was a Roman province from c. 81 BC until 42 BC, when it was de jure merged into Roman Italy as already planned by Julius Caesar . Cisalpine means "on this side of
1720-525: Is highly unusual and generally symbolic. Occasionally suicides and assassins were buried upside down, as a post-mortem punishment and (as with burial at cross-roads ) to inhibit the activities of the resulting undead . In Gulliver's Travels , the Lilliputians buried their dead upside down: They bury their dead with their heads directly downward, because they hold an opinion, that in eleven thousand moons they are all to rise again; in which period
1806-521: Is ongoing debate regarding the reliability of the dating method, some scholars believe the earliest human burial dates back 100,000 years. Archeological expeditions have discovered human skeletal remains stained with red ochre in the Skhul cave at Qafzeh in Israel. A variety of grave goods were present at the site, including the mandible of a wild boar in the arms of one of the skeletons. The remains of
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#17327767332021892-453: Is practiced in permitted oceans in the U.S., specifically in locations around Florida, South Carolina, North Carolina, Maryland, New Jersey, Texas and Virginia. Alkaline hydrolysis , also referred to as resomation, is another approach to natural burial. It uses high temperature water mixed with potassium hydroxide to dissolve human remains. During this process, the body is put into an enclosed, stainless steel chamber. The chamber fills with
1978-550: Is seen as a transformation, rather than a private loss. A Torajan is not considered 'dead' until their family members are able to collect the resources necessary to hold a funeral that expresses the status of the deceased. Until these funerals are upheld the deceased are held in Tongkonan , built to house corpses that are not considered 'dead'. The deceased can be held in Tongkonan for years, waiting for their families to collect
2064-471: The Abrahamic faiths . Standard Jewish burials are made supine east–west, with the head at the western end of the grave, in order to face Jerusalem . In other cases, the body may be buried on a north–south axis, or, simply facing towards the exit of the cemetery or burial grounds. This is done in order to facilitate the return to Israel foretold of all those who are resurrected at the end of time following
2150-613: The Alps " (from the perspective of the Romans), as opposed to Transalpine Gaul ("on the far side of the Alps"). Gallia Cisalpina was further subdivided into Gallia Cispadana and Gallia Transpadana , i.e., its portions south and north of the Po River , respectively. The Roman province of the 1st century BC was bounded on the north and west by the Alps, in the south as far as Placentia by
2236-678: The Battle of the Ticinus , leading all the Gauls except for the Cenomani to join the insurgency. Rome then sent the army of Tiberius Sempronius Longus who engaged Hannibal in the Battle of the Trebia , also resulting in a Roman defeat, forcing Rome to temporarily abandon Gallia Cisalpina altogether, returning only after the defeat of Carthage in 202 BC. Publius Cornelius Scipio Nasica completed
2322-458: The Po River ) and the Alps, while Gallia Cispadana was the part to the south of the river. Probably officially established around 81 BC, the province was governed from Mutina (modern-day Modena ), where, in 73 BC, forces under Spartacus defeated the legion of Gaius Cassius Longinus , the provincial governor. In 49 BC, with the Lex Roscia , Julius Caesar granted to the populations of
2408-692: The Second Punic War , the Boii and Insubres allied themselves with the Carthaginians, laying siege to Mutina ( Modena ). In response, Rome sent an expedition led by L. Manlius Vulso . Vulso's army was ambushed twice, and the Senate sent Scipio with an additional force to provide support. These were the Roman forces encountered by Hannibal after he crossed the Alps. The Romans were defeated in
2494-679: The Veneti had been so Celticized that Polybius wrote that the Veneti of the 2nd century BC were identical to the Gauls except for their language. The Greek historian Strabo (64 BC–AD 24), on the other hand, conjectured that the Adriatic Veneti were descended from Celts, who in turn were related to a later Celtic tribe of the same name whose members lived on the Armorican coast and fought against Julius Caesar . He further suggested that
2580-780: The 9th century BC. There is some debate whether the Lepontic language should be considered as a Gaulish dialect or an independent branch within Continental Celtic . Apart from Lepontic, the "Cisalpine Gaulish language" proper would be the Gaulish language as spoken by the Gauls invading northern Italy in the 4th century BC. This is a dialect of the larger Gaulish language, with some known phonetic features distinguishing it from Transalpine dialects, such as -nn- replacing -nd- and s(s) replacing -χs- . Inhumation Burial , also known as interment or inhumation ,
2666-792: The General Resurrection they may rise facing, and ready to minister to, their people. In an Islamic funeral , the grave should be aligned perpendicular to the Qibla (the direction to the Kaaba in Mecca ) with the face turned to the right along the Qibla. For humans, maintaining an upside-down position, with the head vertically below the feet, is highly uncomfortable for any extended period of time, and consequently burial in that attitude (as opposed to attitudes of rest or watchfulness, as above)
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2752-530: The U.S. Green burials are developing in Canada (Victoria, BC, and Cobourg, Ontario), as well as in Australia and Ireland. The increase in popularity of alternative burials can be seen as a direct choice of the individual's want to distance themselves from religious practices and spiritual locations as well as an opportunity to exercise their act of choice. The desire to live through nature as well as concern for
2838-470: The UK but is now becoming a more popular method of burial. The definition of natural burial grounds suggests that people are being buried without any kind of formaldehyde-based embalming fluid or synthetic ingredients, and that the bodies that are being returned to the earth will also be returning nutrients to the environment, in a way that is less expensive than other available burial methods. Not only are tree pods
2924-500: The arrival of Urnfield migratory wave of populations from the northwest part of the Alps that, crossing the alpine passes, had infiltrated and settled in the western Po area between Lake Maggiore and the Lake of Como (see Scamozzina culture ). They were bearers of a new funerary practice, which supplanted the old culture of inhumation and instead introduced cremation . The population of Canegrate maintained its own homogeneity for
3010-640: The beginning of the Middle Bronze Age (16th–15th century BC), when, regarding the production of bronze artefacts, including ornaments, North Western Italy appears to have been closely linked to the western groups of the Tumulus culture ( Central Europe , 1600 BC – 1200 BC). The bearers of the Canegrate culture maintained its homogeneity for only a century, after which it melded with the Ligurian aboriginal populations and with this union gave rise to
3096-400: The body in a flexed position with the legs bent or crouched with the legs folded up to the chest. Warriors in some ancient societies were buried in an upright position. In Islam , the body is placed in supine position , hands along the sides and the head is turned to its right with the face towards the Qibla . Many cultures treat placement of dead people in an appropriate position to be
3182-463: The body was borne to the grave, sprinkled with holy water and buried in consecrated ground . It must be laid head up with its feet to the east, for it was from this direction that Christ would return, from New Jerusalem, at the Apocalypse, when the worthy dead would be resurrected. [...] If burial rituals went awry, one's immortal soul was jeopardised. [...] Personal salvation – breaking free from
3268-551: The call of Gabriel 's trumpet. Gabriel's trumpet would be blown near the Eastern sunrise. In the Baháʼí Faith , burial law prescribes both the location of burial and burial practices and precludes cremation of the dead. It is forbidden to carry the body for more than one hour's journey from the place of death. Before interment the body should be wrapped in a shroud of silk or cotton, and a ring should be placed on its finger bearing
3354-413: The chemical and water solution and is then lightly circulated. After a couple of hours, the body is worn down and bone is the only thing that remains. The bones are then pressed down into a powder and returned to the associated family. The outcome is comparable to cremation, but results in an environmentally friendly process that does not release chemical emissions and greenhouse gases into the atmosphere, as
3440-500: The coming of the Messiah . Historically, Christian burials followed similar principles, where the body was placed east–west, to mirror the layout of Christian churches , which were themselves oriented as such for much the same reason; to view the coming of Christ on Judgment day ( Eschaton ). In many Christian traditions, ordained clergy are traditionally buried in the opposite orientation, and their coffins carried likewise, so that at
3526-622: The conquest of the Boii in 191 BC, although the Ligurians were only finally subdued when the Apuani were defeated by Marcus Claudius Marcellus in 155 BC. Sometimes referred to as Gallia Citerior ("Hither Gaul"), Provincia Ariminum , or Gallia Togata ("Toga-wearing Gaul", indicating the region's early Romanization). Gallia Transpadana denoted that part of Cisalpine Gaul between the Padus (now
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3612-529: The corporeal prison and ascending to a spiritual sphere unencumbered by materiality – is the logical culmination of the myth of humanity's supposed dominion over nature. [...]. After death, a body will decay. Burial is not necessarily a public health requirement. Contrary to conventional wisdom, the World Health Organization advises that only corpses carrying an infectious disease strictly require burial. Human burial practices are
3698-430: The corpse. An additional benefit of using containers to hold the body is that if the soil covering the corpse is washed away by a flood or some other natural process then the corpse will still not be exposed to open air. The body may be dressed in fancy and/or ceremonial clothes. Personal objects of the deceased, such as a favorite piece of jewelry or photograph, may be included with the body. This practice, also known as
3784-536: The dead body while others feed the body to vultures and birds or burned the bodies. Body parts cut during the procedure are sometimes buried separately. In the African-American slave community, slaves quickly familiarized themselves with funeral procedures and the location of gravesites of family and friends. Specific slaves were assigned to prepare dead bodies, build coffins, dig graves, and construct headstones. Slave funerals were typically at night when
3870-518: The dead close to provide guidance to the living, while others "banish" them by locating burial grounds at a distance from inhabited areas. Some religions consecrate special ground to bury the dead, and some families build private family cemeteries . Most modern cultures document the location of graves with headstones , which may be inscribed with information and tributes to the deceased. However, some people are buried in anonymous or secret graves for various reasons. Sometimes multiple bodies are buried in
3956-449: The dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life. Methods of burial may be heavily ritualized and can include natural burial (sometimes called "green burial"); embalming or mummification ; and
4042-501: The decay process. Bodies are often buried wrapped in a shroud or placed in a coffin (or in some cases, a casket ). A larger container may be used, such as a ship . In the U.S., coffins are usually covered by a grave liner or a burial vault , which prevents the coffin from collapsing under the weight of the earth or floating away during a flood. These containers slow the decomposition process by (partially) physically blocking decomposing bacteria and other organisms from accessing
4128-462: The dynasty. The burial of bodies in the extended position, i.e., lying flat with arms and legs straight, or with the arms folded upon the chest, and with the eyes and mouth closed. Extended burials may be supine (lying on the back) or prone (lying on the front). However, in some cultures, being buried face down shows marked disrespect like in the case of the Sioux. Other ritual practices place
4214-763: The earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life ". Evidence points to the Neanderthals as the first human species known to practice burial behavior and to intentionally bury their dead; they did so using shallow graves furnished with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however, argue that such "buried" bodies may have been disposed of for secular reasons. Though there
4300-406: The earth (which they conceive to be flat) will turn upside down, and by this means they shall, at their resurrection, be found ready standing on their feet. The learnèd among them confess the absurdity of this doctrine; but the practice still continues, in compliance to the vulgar. Swift's notion of inverted burial might seem the highest flight of fancy, but it appears that among English millenarians
4386-494: The earth to decompose naturally in soil, and in some cases even protect native and endangered wildlife. Natural burial became popularized in the UK in the early 1990s by Ken West, a professional cremator operator for the city of Carlisle , responding to the U.K's call for changes in government that aligned with the United Nations' Environmental Program Local Agenda 21 . In addition, there are multiple green burial sites in
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#17327767332024472-434: The eco-friendly reefs are placed into the ocean among other coral reefs where they help to repair damage to the reefs while also providing new habitats for fish and other sea communities. It has become a new way to memorialize the passing person while also protecting the marine environment. The high cost of the memorial reefs has caused this alternative form of burial to remain minimal and uncommon. This kind of natural burial
4558-446: The environment have been the backbone of the green burial movement. The use of coffins made from alternative materials such as wicker and biodegradable materials as well as trees and other flora are being used in place of headstones . Both practices provide sustainable alternatives to traditional burial practices. Natural burials have been attracting people for reasons outside of environmental and sustainability factors as well. With
4644-463: The expansion of urban centres, ecological corridors gradually disappear. Cemeteries for burial plots preclude alternative uses of the land for a long time. By combining these two aspects (need for connectivity and land take imposed by cemeteries), two positive results can be achieved: protecting memories of the past and connecting ecosystems with multiple-use corridors. Green burials appeal to people for economic reasons. Traditional burial practices can be
4730-410: The family, still being cared for by family members. Northern Territory Australian Aboriginals have unique traditions associated with a loved one's death. The death of a loved one sparks a series of events such as smoking out the spirit, a feast, and leaving out the body to decompose. Immediately after death, a smoking ceremony is held in the deceased's home. The smoking ceremonies purpose is to expel
4816-465: The first migratory wave of the proto-Celtic population from the northwest part of the Alps that, through the Alpine passes , penetrated and settled in the western Po valley between Lake Maggiore and Lake Como ( Scamozzina culture ). They brought a new funerary practice— cremation —which supplanted inhumation . It has also been proposed that a more ancient proto-Celtic presence can be traced back to
4902-550: The highest point of the coffin, unless the burial authority consider the soil to be suitable for a depth of only two feet. The earliest known reference to a requirement for a six-foot burial occurred in 1665 during the Great Plague of London . John Lawrence , the Lord Mayor of London , ordered that the bodies of plague victims "...shall be at least six foot deep." The city officials apparently believed this would inhibit
4988-406: The idea that the world would be "turned upside down" at the Apocalypse enjoyed some currency. There is at least one attested case of a person being buried upside down by instruction; a Major Peter Labilliere of Dorking (d. 4 June 1800) lies thus upon the summit of Box Hill . Similar stories have attached themselves to other noted eccentrics, particularly in southern England, but not always with
5074-556: The identification of the Adriatic Veneti with the Paphlagonian Enetoi led by Antenor — which he attributes to Sophocles (496–406 BC) — had been a mistake caused by the similarity of the names. In 391 BC, Celts "who had their homes beyond the Alps, streamed through the passes in great strength and seized the territory that lay between the Apennine mountains and the Alps" according to Diodorus Siculus . The Roman army
5160-473: The impact traditional burial approaches have on the environment. It is an eco-friendly process which consists of dressing the cadaver in a bodysuit with mushroom spores woven into it, nicknamed the Infinity Burial Suit. Rhim developed her own mushrooms by feeding them her hair, skin, and nails to create a mushroom variety that will best decompose human remains. As the mushrooms grow, they consume
5246-594: The inclusion of grave goods , serves several purposes: Burials may be placed in a number of different positions. Bodies with the arms crossed date back to ancient cultures such as Chaldea in the 10th century BC, where the "X" symbolized their sky god. Later ancient Egyptian gods and royalty, from approximately 3500 B.C. are shown with crossed arms, such as the god Osiris, the Lord of the Dead , or mummified royalty with crossed arms in high and low body positions, depending upon
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#17327767332025332-563: The law appoints two viri and four viri juri dicundo and also mentions a Prefect of Mutina. Virgil , Catullus and Livy , three famous sons of the province , were born in Gallia Cisalpina . The Canegrate culture reflects a late Bronze Age to early Iron Age culture in the Pianura Padana . These areas are now known as western Lombardy , eastern Piedmont and Canton Ticino . The Canegrate culture testifies to
5418-526: The manifestation of the human desire to demonstrate "respect for the dead". Cultures vary in their mode of respect. Some reasons follow: In many cultures , human corpses were usually buried in soil. The roots of burial as a practice reach back into the Middle Palaeolithic and coincide with the appearance of Homo neanderthalensis and Homo sapiens , in Europe and Africa respectively. As
5504-400: The necessary resources to hold a funeral. The Tongkonan represents both the identity of the family and the process of birth and death. The process of birth and death is shown by having the houses that individuals are born in be the same structure as the Tongkonan, houses that individuals die in. Up until the funeral the deceased being housed in the Tongkonan are symbolically treated as members of
5590-453: The norm in India and mandatory in big metropolitan areas of Japan ). Some burial practices are heavily ritualized ; others are simply practical. It is a common misconception that graves must be dug to a depth of six feet (1.8 metres). This is reflected in the common euphemism for death of six feet under . In fact, graves are rarely dug to this depth except when it is intended to later bury
5676-442: The planet. The Green Burial Council certifies natural and conservation burial grounds in the U.S. and Canada. The memorial reef is a natural, alternative approach to burial. The cremated remains of a person are mixed in with concrete and then placed into a mold to make the memorial reef or eternal reef. After the concrete sets, family members are allowed to customize the reef with writing, hand prints and chalk drawings. After this,
5762-475: The point of no return". The province was merged into Italia about 42 BC, as part of Octavian's "Italicization" program during the Second Triumvirate . The dissolution of the provincia required a new governing law or lex , although its contemporary title is unknown. The parts of it inscribed on a bronze tablet preserved in the museum at Parma are entirely concerned with arranging the judiciary:
5848-599: The province full Roman citizenship. The Rubicon River marked its southern boundary with Italia proper. By crossing this river in 49 BC with his loyal XIII Legion , returning from the conquest of Gaul , Julius Caesar precipitated the civil war within the Roman Republic which led, eventually, to the establishment of the Roman Empire . To this day the term "crossing the Rubicon" means, figuratively, "reaching
5934-620: The regions of Romania , Hungary , the Czech Republic , Slovakia , Switzerland , Austria , Germany , the Low Countries , France , and South-eastern England . Medieval European Christianity sometimes developed complex burial rituals and attached great importance to their correct performance: the fate of the soul of the deceased might depend on observing the proper ceremonial. For example: If you were to make it to heaven [...] you had to be interred correctly, for burial
6020-412: The remains within the suit as well as the toxins that are being released by the body. Rhim and her colleagues created this suit as a symbol of a new way for people to think about the relationship between their body after death and the environment. Another method of natural burial is being developed to plant the human body in fetal position inside an egg shaped pod. The pod containing the body will form
6106-419: The reopening of graves and manipulation of the corpses or artifacts contained within them was a widespread phenomenon and a common part of the life course of early medieval cemeteries across Western and Central Europe . The reopening of furnished or recent burials occurred especially from the 5th to the 8th centuries CE over the broad zone of European row-grave-style furnished inhumation burial, which comprised
6192-564: The river Po , and then by the Apennines and the river Rubicon , and in the east by the Adriatic Sea . In 49 BC, all inhabitants of Cisalpine Gaul received Roman citizenship , and eventually the province was divided among four of the eleven regions of Italy : Regio VIII Gallia Cispadana , Regio IX Liguria , Regio X Venetia et Histria , and Regio XI Gallia Transpadana . The Canegrate culture (13th century BC) may represent
6278-495: The spirit of the deceased from their living quarters. A feast is held where mourners are covered in ochre , an earthy pigment associated with clay, while they eat and dance. The traditional corpse disposal of the Aboriginals includes covering the corpse in leaves on a platform. The corpse is then left to decompose. Graves are free if the owner is poor, some ancient people ancient Iranians burial [ fa ] colored
6364-410: The spread of the disease, not realising that the true vector was fleas living on rats in the streets. In the event, there were so many victims that very few were buried in individual graves. Most were placed in massive plague pits so it is unlikely that this event alone gave rise to the "six feet" tradition. Natural burial —also called "green burial" —is the process by which a body is returned to
6450-474: The top of the coffin, but more commonly 30 to 36 inches are required in other places. In some areas, such as central Appalachia , graves were indeed once dug to a depth of six feet to prevent the body being disturbed by burrowing animals. However, this was unnecessary once metal caskets and concrete vaults started to be used. In the United Kingdom, soil is required to be to a depth of three feet above
6536-602: The tradition of Omari and Maadi cultures. Archeologists refer to unmarked prehistoric cemeteries using the neutral term " grave field ". Grave fields are one of the chief sources of information on prehistoric cultures, and numerous archaeological cultures are labelled and defined by their burial customs, such as the Urnfield culture of the European Bronze Age . During the Early Middle Ages ,
6622-492: The upper classes. With this change, the practice of cremation became viewed more as an alternative to traditional burials. Cremation was first introduced by Buddhism , but was banned in 1470. It was not until the Japanese colonization period that cremation was reintroduced in 1945 and later lifted the ban. It took until 1998 for cremation to rapidly grow in popularity. A TED Talk by Kelli Swazey discusses how Tana Toraja ,
6708-537: The use of containers for the dead, such as shrouds , coffins , grave liners , and burial vaults , all of which can slow decomposition of the body. Sometimes objects or grave goods are buried with the body, which may be dressed in fancy or ceremonial garb. Depending on the culture, the manner in which the body is positioned may have great significance. The location of the burial may be determined by taking into account concerns surrounding health and sanitation, religious concerns, and cultural practices. Some cultures keep
6794-413: The workday was over, with the master present to view all the ceremonial procedures. Slaves from nearby plantations were regularly in attendance. At death, a slave's body was wrapped in cloth. The hands were placed across the chest, and a metal plate was placed on top of their hands. The reasoning for the plate was to hinder their return home by suppressing any spirits in the coffin. Often, personal property
6880-456: Was a Celtic language with some similarity to Gaulish. The Ligurian-Celtic question is also discussed by Barruol (1999). Ancient Ligurian is listed either as Celtic (epigraphic) or Para-Celtic (onomastic). The Veneti were Indo-European people who inhabited north-eastern Italy , in an area corresponding to the modern-day region of the Veneto , Friuli , and Trentino . By the 4th century BC
6966-554: Was an area where travellers frequently stopped and had contact with the Hallstatt culture to the west, the Urnfield culture to the north and with the Villanova culture to the south. The Golasecca culture was initially concentrated in the foothills area south of the Alps. It later spread throughout the lakes area, and established many settlements representing this original culture. The oldest remains found thus far can be dated from
7052-499: Was buried with slaves to appease spirits. The coffins were nailed shut once the body was inside, and carried by hand or wagon, depending on the property designated for slave burial site. Slaves were buried oriented East to West, with feet at the Eastern end (head at the Western end, thus raising facing East). According to Christian doctrine, this orientation permitted rising to face the return of Christ without having to turn around upon
7138-647: Was confirmed after a review by the Health Council of the Netherlands. After this process, the water used goes to a regular water treatment facility where it is filtered and cleaned and returned to the water cycle. At this time, resomation is permitted for commercial use in areas throughout the U.S. However, several other countries, including the UK are considering using this technology within their medical schools and universities. Mushroom burial has been developed by Jae Rhim Lee and her colleagues to address
7224-919: Was presumably founded by Gauls in the early 6th century BC; its name has a Celtic etymology: "[city] in the middle of the [Padanic] plain". Polybius , in the 2nd century BC, wrote that the Celts in northern Italy co-existed with Etruscan nations during a period before the Sack of Rome in 390 BC. Ligures lived on the Northern Mediterranean Coast straddling southeast French and North-west Italian coasts, including parts of Tuscany , Elba island and Corsica . Ligurian tribes were also present in Latium (see Rutuli ) and in Samnium. According to Plutarch they called themselves Ambrones , which suggests
7310-631: Was routed in the battle of Allia , and Rome was sacked in 390 BC by the Senones . The defeat of the combined Samnite , Celtic and Etruscan alliance by the Romans in the Third Samnite War ending in 290 BC sounded the beginning of the end of the Celtic domination in mainland Europe. At the Battle of Telamon in 225 BC, a large Celtic army was trapped between two Roman forces and crushed. In
7396-490: Was the passage out of this world. The body had to be shrouded in the expectation that it would be reborn into eternal life . Then, on the eve of burial, the corpse had to be taken to church on a torch-lit bier and placed in the darkness of the nave, then laid in front of the high altar, surrounded by candles. The next day, in front of the whole community, a requiem mass was to be sung and the paschal candle lit [...]. Following this, there were prayers, hymns, special masses, and
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