59-408: Crom Cruach ( Old Irish : Cromm Crúaich [ˈkɾˠʊmˠ ˈkɾˠuəç] ) was a pagan god of pre-Christian Ireland . According to Christian writers, he was propitiated with human sacrifice and his worship was ended by Saint Patrick . He is also referred to as Crom Cróich , Cenn Cruach / Cróich ( [ˈkʲɛnˠː ˈkɾˠuəx] ) and Cenncroithi ( [ˈkʲɛnˠː ˈkɾˠɔhɨ] ). He is related to
118-444: A broad labial (for example, lebor /ˈLʲev u r/ "book"; domun /ˈdoṽ u n/ "world"). The phoneme /ə/ occurred in other circumstances. The occurrence of the two phonemes was generally unrelated to the nature of the corresponding Proto-Celtic vowel, which could be any monophthong: long or short. Long vowels also occur in unstressed syllables. However, they rarely reflect Proto-Celtic long vowels, which were shortened prior to
177-429: A consonant ensures its unmutated sound. While the letter ⟨c⟩ may be voiced / ɡ / at the end of some words, but when it is written double ⟨cc⟩ it is always voiceless / k / in regularised texts; however, even final /ɡ/ was often written "cc", as in bec / becc "small, little" (Modern Irish and Scottish beag , Manx beg ). In later Irish manuscripts, lenited f and s are denoted with
236-497: A gold figure surrounded by twelve stone figures, stood on Magh Slécht ("the plain of prostration") (pronounced Moy Shlokht) in County Cavan , and was propitiated with first-born sacrifice in exchange for good yields of milk and grain. Crom Cruach is described as a wizened god, hidden by mists, and is said to have been worshipped since the time of Érimón . An early High King , Tigernmas , along with three quarters of his army,
295-459: A sound / h / and a letter h , there is no consistent relationship between the two. Vowel-initial words are sometimes written with an unpronounced h , especially if they are very short (the Old Irish preposition i "in" was sometimes written hi ) or if they need to be emphasised (the name of Ireland, Ériu , was sometimes written Hériu ). On the other hand, words that begin with
354-682: A stream, a stone quarry and a gravel pit. Killycluggin is traversed by the R205 road , minor roads, rural lanes and the disused Cavan and Leitrim Railway . The townland covers 76 statute acres. The nearest town is Ballyconnell , 4 km to the north-east. In medieval times the McGovern tuath of Tullyhaw was divided into economic taxation areas called ballibetoes, from the Irish Baile Biataigh (Anglicized as 'Ballybetagh'), meaning 'A Provisioner's Town or Settlement'. The original purpose
413-486: Is a missing passage in Tírechán about Crom Cruaich; L. Bieler, who edited the two biographies, is non-committal on the point. In the 9th century Tripartite Life of Saint Patrick the deity is called Cenn Cruach, and his cult image consists of a central figure covered with gold and silver, surrounded by twelve bronze figures. When Patrick approaches it he raises his crozier , the central figure falls face-down, with
472-426: Is forebear to Modern Irish , Manx and Scottish Gaelic . Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances), as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently, neither characteristic
531-409: Is its reference to hills or mountains that look like stacks or piles. Crom Cruach is called the chief Celtic idol of Ireland by Michael J. O'Kelly , and was located on Magh Slécht (The Plain of Prostrations ) in County Cavan , surrounded by twelve other idols. According to an Irish dinsenchas ("place-lore") poem in the 12th century Book of Leinster , Crom Cruach's cult image , consisting of
590-489: Is known as Primitive Irish . Fragments of Primitive Irish, mainly personal names, are known from inscriptions on stone written in the Ogham alphabet. The inscriptions date from about the 4th to the 6th centuries. Primitive Irish appears to have been very close to Common Celtic , the ancestor of all Celtic languages , and it had a lot of the characteristics of other archaic Indo-European languages. Relatively little survives in
649-402: Is said to have died while worshipping Crom on Samhain eve, but worship continued until the cult image was destroyed by St. Patrick with a sledgehammer . This incident figures prominently in medieval legends about St. Patrick, although it does not appear in his own writings, nor in the two 7th century biographies by Muirchu and Tírechán . However J.B. Bury , infers that there
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#1732802065429708-431: Is subject to u -affection, becoming ⟨éu⟩ or ⟨íu⟩ , while /e₁ː/ is not. A similar distinction may have existed between /o₁ː/ and /o₂ː/ , both written ⟨ó⟩ , and stemming respectively from former diphthongs (*eu, *au, *ou) and from compensatory lengthening. However, in later Old Irish both sounds appear usually as ⟨úa⟩ , sometimes as ⟨ó⟩ , and it
767-463: Is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from c. 600 to c. 900. The main contemporary texts are dated c. 700–850; by 900 the language had already transitioned into early Middle Irish . Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish
826-594: Is unclear whether /o₂ː/ existed as a separate sound any time in the Old Irish period. /ou/ existed only in early archaic Old Irish ( c. 700 or earlier); afterwards it merged into /au/ . Neither sound occurred before another consonant, and both sounds became ⟨ó⟩ in later Old Irish (often ⟨ú⟩ or ⟨u⟩ before another vowel). The late ⟨ó⟩ does not develop into ⟨úa⟩ , suggesting that ⟨áu⟩ > ⟨ó⟩ postdated ⟨ó⟩ > ⟨úa⟩ . Later Old Irish had
885-674: The Stowe Missal date from about 900 to 1050. In addition to contemporary witnesses, the vast majority of Old Irish texts are attested in manuscripts of a variety of later dates. Manuscripts of the later Middle Irish period, such as the Lebor na hUidre and the Book of Leinster , contain texts which are thought to derive from written exemplars in Old Irish now lost and retain enough of their original form to merit classification as Old Irish. The preservation of certain linguistic forms current in
944-559: The eclipsis consonants also denoted with a superdot: Old Irish digraphs include the lenition consonants: the eclipsis consonants: the geminatives : and the diphthongs : The following table indicates the broad pronunciation of various consonant letters in various environments: When the consonants b, d, g are eclipsed by the preceding word (always from a word-initial position), their spelling and pronunciation change to: ⟨mb⟩ / m / , ⟨nd⟩ /N/ , ⟨ng⟩ / ŋ / Generally, geminating
1003-693: The Killycluggin Stone , situated in a stone circle on Bannon's farm in the townland. In the Plantation of Ulster by grant dated 23 June 1610, along with other lands, King James VI and I granted two polls of Kilclogen to Hugh Culme, esquire, as part of the Manor of Calva. Culme then surrendered his interest in Killycluggin to Walter Talbot of Ballyconnell. Walter Talbot died on 26 June 1625 at Ballyconnell and his son James Talbot succeeded to
1062-858: The Würzburg Glosses (mainly) on the Pauline Epistles , the Milan Glosses on a commentary to the Psalms and the St Gall Glosses on Priscian 's Grammar. Further examples are found at Karlsruhe (Germany), Paris (France), Milan, Florence and Turin (Italy). A late 9th-century manuscript from the abbey of Reichenau , now in St. Paul in Carinthia (Austria), contains a spell and four Old Irish poems. The Liber Hymnorum and
1121-496: The erenagh in charge of church lands. There were seven ballibetoes in the parish of Templeport. Killycluggin was located in the ballybetagh of Bally Cooleigie (alias 'Bally Cowleg'). In Irish this was Baile Cúl Ó nGuaire meaning "The Town of Guaire's Corner", or possibly Baile Cúl Ó Gabhair , meaning "The Town of the Goats' Corner". Until the 1652 Cromwellian Settlement of Ireland, the modern townland of Tonyrevan formed part of
1180-468: The orthography of Old Irish is not fixed, so the following statements are to be taken as generalisations only. Individual manuscripts may vary greatly from these guidelines. The Old Irish alphabet consists of the following eighteen letters of the Latin alphabet : in addition to the five long vowels , shown by an acute accent (´): the lenited consonants denoted with a superdot (◌̇): and
1239-468: The zodiac , suggesting a function as a solar deity . Crom Cruach's name takes several forms. Crom (or cromm ) means "bent, crooked, stooped" or according to O'Reilly is perhaps related to cruim meaning "thunder". Cenn means "head", and by extension "head, chief". Cruach (or crúach ) is a noun meaning "pile, heap, mound, stack", generally of grain, hay, peat or other gathered goods, booty, and so on, including slaughtered fighters. A common extension
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#17328020654291298-690: The Bell-Shaped Stone" ) is a townland in the civil parish of Templeport , County Cavan , Ireland . It lies in the Roman Catholic parish area of Templeport and the barony of Tullyhaw . Killycluggin is bounded on the north by Tonyhallagh townland, on the west by Lissanover townland, on the east by Tonyrevan townland and on the south by Bellaheady townland in Kildallan parish and by Kilnavert and Corran, County Cavan townlands. Killycluggin's chief geographical features are
1357-530: The Continent were much less prone to the same risk because once they ceased to be understood, they were rarely consulted. The earliest Old Irish passages may be the transcripts found in the Cambrai Homily , which is thought to belong to the early 8th century. The Book of Armagh contains texts from the early 9th century. Important Continental collections of glosses from the 8th and 9th century include
1416-675: The Killycluggin lands aged just 10 years. An Inquisition held in Cavan Town on 20 September 1630 stated that Walter Talbot's lands included two polls in Kilcloghan . James Talbot married Helen Calvert, the daughter of George Calvert, 1st Baron Baltimore of Maryland, USA, in 1635 and had a son Colonel George Talbot who owned an estate in Cecil County, Maryland which he named Ballyconnell in honour of his native town in Cavan. George Talbot
1475-484: The Old Irish period may provide reason to assume that an Old Irish original directly or indirectly underlies the transmitted text or texts. The consonant inventory of Old Irish is shown in the chart below. The complexity of Old Irish phonology is from a four-way split of phonemes inherited from Primitive Irish, with both a fortis–lenis and a "broad–slender" ( velarised vs. palatalised ) distinction arising from historical changes. The sounds /f v θ ð x ɣ h ṽ n l r/ are
1534-473: The Old Irish period, but the short vowels changed much less. The following short vowels existed: The short diphthong ŏu likely existed very early in the Old Irish period, but merged with /u/ later on and in many instances was replaced with /o/ due to paradigmatic levelling. It is attested once in the phrase i r ou th by the prima manus of the Würzburg Glosses . /æ ~ œ/ arose from
1593-939: The area that the Killycluggin Stone is the Crom stone. There is another standing stone identified with Crom Crúaich in Drumcoo townland, County Fermanagh . It has the figure of a man walking engraved on it, representing either Saint Patrick or a druid, depending on when it was engraved. A nearby street is named Crom Crúaich Way after it. A large wooden idol from the 4th century AD has recently been discovered in Gortnacrannagh, County Roscommon. Old Irish language Old Irish , also called Old Gaelic ( Old Irish : Goídelc , Ogham script : ᚌᚑᚔᚇᚓᚂᚉ; Irish : Sean-Ghaeilge ; Scottish Gaelic : Seann-Ghàidhlig ; Manx : Shenn Yernish or Shenn Ghaelg ),
1652-504: The broad lenis equivalents of broad fortis /p b t d k ɡ s m N L R/ ; likewise for the slender (palatalised) equivalents. (However, most /f fʲ/ sounds actually derive historically from /w/ , since /p/ was relatively rare in Old Irish, being a recent import from other languages such as Latin.) Some details of Old Irish phonetics are not known. /sʲ/ may have been pronounced [ɕ] or [ʃ] , as in Modern Irish. /hʲ/ may have been
1711-554: The complicated Proto-Indo-European (PIE) system of morphology. Nouns and adjectives are declined in three genders (masculine, feminine, neuter); three numbers (singular, dual, plural); and five cases (nominative, vocative, accusative, dative and genitive). Most PIE noun stem classes are maintained ( o -, yo -, ā -, yā -, i -, u -, r -, n -, s -, and consonant stems). Most of the complexities of PIE verbal conjugation are also maintained, and there are new complexities introduced by various sound changes (see below ). Old Irish
1770-468: The deletion (syncope) of inner syllables. Rather, they originate in one of the following ways: Stress is generally on the first syllable of a word. However, in verbs it occurs on the second syllable when the first syllable is a clitic (the verbal prefix as- in as·beir /asˈberʲ/ "he says"). In such cases, the unstressed prefix is indicated in grammatical works with a following centre dot ( ⟨·⟩ ). As with most medieval languages ,
1829-433: The following consonant (in certain clusters) or a directly following vowel in hiatus . It is generally thought that /e₁ː/ was higher than /e₂ː/ . Perhaps /e₁ː/ was [eː] while /e₂ː/ was [ɛː] . They are clearly distinguished in later Old Irish, in which /e₁ː/ becomes ⟨ía⟩ (but ⟨é⟩ before a palatal consonant). /e₂ː/ becomes ⟨é⟩ in all circumstances. Furthermore, /e₂ː/
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1888-470: The following inventory of long vowels: Early Old Irish /ai/ and /oi/ merged in later Old Irish. It is unclear what the resulting sound was, as scribes continued to use both ⟨aí⟩ and ⟨oí⟩ to indicate the merged sound. The choice of /oi/ in the table above is somewhat arbitrary. The distribution of short vowels in unstressed syllables is a little complicated. All short vowels may appear in absolutely final position (at
1947-669: The former were trills while the latter were flaps . /m(ʲ)/ and /ṽ(ʲ)/ were derived from an original fortis–lenis pair. Old Irish had distinctive vowel length in both monophthongs and diphthongs . Short diphthongs were monomoraic , taking up the same amount of time as short vowels, while long diphthongs were bimoraic, the same as long vowels. (This is much like the situation in Old English but different from Ancient Greek whose shorter and longer diphthongs were bimoraic and trimoraic, respectively: /ai/ vs. /aːi/ .) The inventory of Old Irish long vowels changed significantly over
2006-424: The imprint of the crozier left in it, and the surrounding figures sink into the earth. The "demon" who inhabits the image appears, but Patrick curses him and casts him to hell. Jocelin's 12th century Life and Acts of St. Patrick tells much the same story. Here the god is called Cenncroithi, interpreted as "the head of all gods", and when his image falls the silver and gold covering it crumble to dust, with
2065-455: The imprint of the crozier left on bare stone. Also mentioned on numerous occasions in 2000ad, in the stories of Celtic warrior Sláine (character) . A decorated stone known as the Killycluggin Stone (from Irish Coill an Chlogáin , meaning 'the Wood of the Bell-Shaped Stone') has been interpreted by some as the cult image of Crom Cruach. It was found at Killycluggin , County Cavan . It
2124-404: The later mythological and folkloric figure Crom Dubh . The references in a dinsenchas ("place-lore") poem in the 12th century to sacrifice in exchange for milk and grain suggest that Crom had a function as a fertility god . The description of his image as a gold figure surrounded by twelve stone or bronze figures has been interpreted by some as representing the sun surrounded by the signs of
2183-422: The letter h ⟨fh⟩ , ⟨sh⟩ , instead of using a superdot ⟨ḟ⟩ , ⟨ṡ⟩ . When initial s stemmed from Primitive Irish *sw- , its lenited version is ⟨f⟩ [ ɸ ] . The slender ( palatalised ) variants of the 13 consonants are denoted with / ʲ / marking the letter. They occur in the following environments: Although Old Irish has both
2242-478: The letter m usually becomes the nasal fricative / ṽ / , but in some cases it becomes a nasal stop, denoted as / m / . In cases in which it becomes a stop, m is often written double to avoid ambiguity. Ambiguity arises in the pronunciation of the stop consonants ( c, g, t, d, p, b ) when they follow l, n, or r : Killycluggin Killycluggin (from Irish 'Coil a Chlogáin', meaning "the Wood of
2301-617: The said JOHN BLASHFORD viz / MARY MAGHEE of an ancient Family in Lincolnsheire. CORNET CHIDLEY BLACHFORD, son to MAJOR WILLIAM BLACHFORD, leys buried here who dyed August ye 29th, 1722. This aboue MAJOR WILLIAM BLACHFORD. / That erected this monument, died the 28th of March 1727, aged 69 years. A deed dated 10 May 1744 spells the name as Killiclogan . The 1790 Cavan Carvaghs list spells the name as Kilclogan . The Tithe Applotment Books for 1827 list four tithe payers in
2360-542: The same sound as /h/ or /xʲ/ . The precise articulation of the fortis sonorants /N/, /Nʲ/, /L/, /Lʲ/, /R/, /Rʲ/ is unknown, but they were probably longer, tenser and generally more strongly articulated than their lenis counterparts /n/, /nʲ/, /l/, /lʲ/, /r/, /rʲ/ , as in the Modern Irish and Scottish dialects that still possess a four-way distinction in the coronal nasals and laterals . /Nʲ/ and /Lʲ/ may have been pronounced [ɲ] and [ʎ] respectively. The difference between /R(ʲ)/ and /r(ʲ)/ may have been that
2419-584: The son of Richard and Frances Blachford. He became a merchant in Dorchester, Dorset but fled to France in 1633 when facing a warrant from the Exchequer for not paying customs. He married Mary Renald from Devon and died at Lissanover, County Cavan in 1661 and was buried at St. Orvins in Dublin (probably St. Audoen's Church, Dublin (Church of Ireland) ), despite wishing to be buried back in Dorchester. His will
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2478-408: The sound /h/ are usually written without it: a ór /a hoːr/ "her gold". If the sound and the spelling co-occur , it is by coincidence, as ní hed /Nʲiː heð/ "it is not". The voiceless stops of Old Irish are c, p, t . They contrast with the voiced stops g, b, d . Additionally, the letter m can behave similarly to a stop following vowels. These seven consonants often mutate when not in
2537-513: The stressed prefix air- (from Proto-Celtic *ɸare ). Archaic Old Irish (before about 750) had the following inventory of long vowels: Both /e₁ː/ and /e₂ː/ were normally written ⟨é⟩ but must have been pronounced differently because they have different origins and distinct outcomes in later Old Irish. /e₁ː/ stems from Proto-Celtic *ē (< PIE *ei), or from ē in words borrowed from Latin. /e₂ː/ generally stems from compensatory lengthening of short *e because of loss of
2596-473: The then rector, Rev. John Brougham, wrote a letter to his archbishop stating- Two schools in his Parish, one partly and the other wholly, supported by the Archbishop. These are in poor repair and have no supplies of maps, books, etc. The teachers are both good but are getting discouraged at the lack of materials and the poor state of the schools. Asks for financial assistance . Killycluggin school came under
2655-649: The townland as belonging to Captain Gwilliams (i.e. the landlord of Ballyconnell, Captain Thomas Gwyllym) and the tenants as Edward Rely & Others . In the Hearth Money Rolls compiled on 29 September 1663 there were three Hearth Tax payers in- Kilclagan- Dorby Don, John Reade and Thomas Teddy . Gwyllym later sold the land to John Blachford who was born in 1598 in Ashmore, Dorset, England,
2714-401: The townland of Killycluggin. The 1609 Ulster Plantation Baronial Map depicts the townland as Killcloggin . A 1610 grant spells it as Kilclogen . A 1630 Inquisition spells it as Kilcloghan . The 1652 Commonwealth Survey spells the name as Killerluggin . The 1665 Down Survey map depicts it as Killycraggan . Killycluggin was the site of the pre-Christian pagan god of Ireland Crom Cruach ,
2773-626: The townland. The Killycluggin Valuation Office Field books are available for 1839–1841. Griffith's Valuation of 1857 lists sixteen landholders in the townland. In 1833 a lease of one acre in Killycluggin was given by the landlord William Blackford to the Anglican Rector of Templeport, Rev. William Bushe, for the purpose of setting up a school for Church of Ireland children. It was still in operation in August 1860 as
2832-518: The u-infection of stressed /a/ by a /u/ that preceded a palatalized consonant. This vowel faced much inconsistency in spelling, often detectable by a word containing it being variably spelled with ⟨au, ai, e, i, u⟩ across attestations. Tulach "hill, mound" is the most commonly cited example of this vowel, with the spelling of its inflections including tulach itself, telaig , telocho , tilchaib , taulich and tailaig . This special vowel also ran rampant in many words starting with
2891-431: The very end of a word) after both broad and slender consonants. The front vowels /e/ and /i/ are often spelled ⟨ae⟩ and ⟨ai⟩ after broad consonants, which might indicate a retracted pronunciation here, perhaps something like [ɘ] and [ɨ] . All ten possibilities are shown in the following examples: The distribution of short vowels in unstressed syllables, other than when absolutely final,
2950-562: The way of strictly contemporary sources. They are represented mainly by shorter or longer glosses on the margins or between the lines of religious Latin manuscripts , most of them preserved in monasteries in Germany, Italy, Switzerland, France and Austria, having been taken there by early Irish missionaries . Whereas in Ireland, many of the older manuscripts appear to have been worn out through extended and heavy use, their counterparts on
3009-567: The word-initial position. In non-initial positions, the single-letter voiceless stops c, p, and t become the voiced stops / ɡ / , / b / , and / d / respectively unless they are written double. Ambiguity in these letters' pronunciations arises when a single consonant follows an l, n, or r . The lenited stops ch, ph, and th become / x / , / f / , and / θ / respectively. The voiced stops b, d, and g become fricative / v / , / ð / , and / ɣ / , respectively—identical sounds to their word-initial lenitions. In non-initial positions,
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#17328020654293068-684: Was appointed Surveyor-General of Maryland in 1683. In the aftermath of the Irish Rebellion of 1641, James Talbot's estate in Ballyconnell was confiscated in the Cromwellian Act for the Settlement of Ireland 1652 because he was a Catholic and he was granted an estate in 1655 at Castle Rubey, County Roscommon instead. He died in 1687. The Talbot lands in Killycluggin were distributed as follows- The 1652 Commonwealth Survey lists
3127-464: Was discovered broken in several pieces and partly buried close to a Bronze Age stone circle (54.090773, -7.634122), inside which it probably once stood. The 14th century Book of McGovern , written in Magh Slécht , contains a poem which states that Crom was situated at Kilnavert beside the road and that the local women used to tremble in fear as they passed by. There is still a local tradition in
3186-664: Was erected by MAJOR WILLIAM / BLASHFORD of Lisnover in 1721 to the memory of / his father, JOHN BLASHFORD, late of the same Esqr. but / from Dorchester in Dorsetshire, the place of his / nativity, who in his lifetime chose this for a burying / place, for himself and family, but died in Dublin / was buried in St. Orvins Church but his wife, MARY / RENALD of a Devonsheire family is buried here / as also three sons and two daughters, viz JOHN / AMBROSE AND THOMAS; MARY AND FRANCES / Here likewise lies buried two wives of MAJOR WILLIAM BLASHFORD, son to
3245-519: Was present in the preceding Primitive Irish period, though initial mutations likely existed in a non-grammaticalised form in the prehistoric era. Contemporary Old Irish scholarship is still greatly influenced by the works of a small number of scholars active in the late 19th and early 20th centuries, such as Rudolf Thurneysen (1857–1940) and Osborn Bergin (1873–1950). Notable characteristics of Old Irish compared with other old Indo-European languages , are: Old Irish also preserves most aspects of
3304-587: Was published on 9 January 1665 leaving his son John Blachford as his sole heir. An Inquisition held in Cavan on 21 May 1667 found that his widow Mary Blachford and his heir John were seized of, inter alia, the land of Killeclogine alias Killecragan . He had sons John, Thomas, Ambrose and William (who became a Major) and daughters Mary and Frances. Major William Blachford was born in 1658 and died at Lissanover on 28 March 1727. The Blachford family gravestones in Templeport Church read as follows- This monument
3363-488: Was quite restricted. It is usually thought that there were only two allowed phonemes: /ə/ (written ⟨a, ai, e, i⟩ depending on the quality of surrounding consonants) and /u/ (written ⟨u⟩ or ⟨o⟩ ). The phoneme /u/ tended to occur when the following syllable contained an *ū in Proto-Celtic (for example, dligud /ˈdʲlʲiɣ u ð/ "law" (dat.) < PC * dligedū ), or after
3422-574: Was the only known member of the Goidelic branch of the Celtic languages , which is, in turn, a subfamily of the wider Indo-European language family that also includes the Slavonic , Italic / Romance , Indo-Aryan and Germanic subfamilies, along with several others. Old Irish is the ancestor of all modern Goidelic languages: Modern Irish , Scottish Gaelic and Manx . A still older form of Irish
3481-401: Was to enable the farmer, who controlled the baile, to provide hospitality for those who needed it, such as poor people and travellers. The ballybetagh was further divided into townlands farmed by individual families who paid a tribute or tax to the head of the ballybetagh, who in turn paid a similar tribute to the clan chief. The steward of the ballybetagh would have been the secular equivalent of
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