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84-770: The African Renaissance is a philosophical and political movement to end the violence, elitism, corruption, and poverty believed to plague the African continent, and to replace them with a more just and equitable order. For Noel Moukala, however, the African Renaissance cannot exist without first achieving African Unity . Okumu compiled a list of perceived African traits that he believes are worthy of preservation and continuation. These include aspects of interpersonal relations, such as "social inclusion, hospitality, and generous sharing," as well as attentive and perceptive listening. He additionally argues that social acceptance

168-587: A "beacon of African and Third-World militancy," and would come to inspire fights against colonialism around the world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa and symbolized the reshaping of the definition of pan-African identity under

252-823: A British Christian think-tank, the Newick Park Initiative from 1987 through 1993 and the Ambassador-at-Large and international spokesman for the first major opposition party, the Forum for the Restoration of Democracy (FORD) in 1993. Okumu is credited as the one responsible for convincing the Zulu leader, Mangosuthu Buthelezi , to drop his demands for an independent Zulu nation and take part in South Africa's democratic elections in 1994. This

336-508: A fiercer psychological energy and political assertion ... that would unsettle social and political (power) structures...in the Americas". Advocates of pan-Africanism—i.e. "pan-Africans" or "pan-Africanists"—often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African ancestry. They also point to

420-743: A gender-conscious strand of Pan-Africanism that was focused on the realities faced by African-American women, separate from those of African-American men. Both Moore and Abubakari were prominent members of the Universal Association of Ethiopian Women in Louisiana, which engaged in anti-colonial activities, welfare rights, and Pan-Africanist activism. In 1972, Moore was a featured speaker at the All-Africa Women's Conference in Dar es Salaam where she encouraged solidarity among women across

504-438: A government raid conducted in response to her son Fela Kuti's activism, led to her being thrown from a second storey window. She died from her injuries in 1978. Since the onset of the digital revolution, the internet and other similar media have facilitated the growth of many core pan-African principles by strengthening and increasing connections between people across the diaspora. Although internet penetration rates remain below

588-479: A new Constitution of South Africa , Mbeki said: I am born of a people who are heroes and heroines [...] Patient because history is on their side, these masses do not despair because today the weather is bad. Nor do they turn triumphalist when, tomorrow, the sun shines. [...] Whatever the circumstances they have lived through and because of that experience, they are determined to define for themselves who they are and who they should be. In April 1997, Mbeki articulated

672-439: A political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent". This period represented a "golden age of high pan-African ambitions"; the continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within the pan-African movement. Nkrumah's pan-African principles intended for

756-566: A religious pan-Africanist worldview appeared in the form of Ethiopianism . In London , the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on the Evil of Slavery . The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament . They wrote to figures such as Granville Sharp , William Pitt and other members of

840-789: A single " race " or otherwise sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in the Americas , the West Indies , and on the continent, itself centered on the Atlantic trade in slaves, African slavery , and European imperialism . Pan-African thought influenced the establishment of the Organisation of African Unity (since succeeded by the African Union ) in 1963. The African Union Commission has its seat in Addis Ababa and

924-613: A union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity In April 1958, Nkrumah hosted the first All-African Peoples' Conference (AAPC) in Accra , Ghana. This Conference invited delegates of political movements and major political leaders. With

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1008-747: A vague program for a "New Africa," modeled on the New Negro Movement articulated by Alain Locke . Outside his writings, Azikiwe actively participated in pan-African politics, promulgating intellectually, in person around the Black Atlantic from West Africa and the Caribbean to the United States and western Europe . The Fifth Pan-African Congress was a significant gathering, which brought together anti-colonial activists from

1092-671: A wide framework for legislation across Africa. Funmilayo Ransome-Kuti (FRK) was born in 1900 and studied in England in 1922. She returned to her home town of Abeokuta , in the Ogun state region of Nigeria , where she began her extensive work in Nigerian and international activism. Her achievements were unprecedented: being the first woman with a top-ranking position in a leading political party (the National Council of Nigeria and

1176-603: Is a tri-color flag consisting of three equal horizontal bands of (from top-down) red , black and green . The UNIA formally adopted it on August 13, 1920, during its month-long convention at Madison Square Garden in New York . Variations of the pan-African colours have been applied to create flags in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are

1260-462: Is not based on wealth, but on the basis of relationships to others. As a student in Paris between 1946 and 1960, Senegalese historian Cheikh Anta Diop wrote a series of essays charting the development of Africa. Diop's work was later seen as a blueprint for former President of South Africa Thabo Mbeki . When giving his famous " I Am an African " speech at Cape Town , celebrating the adoption of

1344-403: Is seen as an endeavour to return to what is deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include Léopold Sédar Senghor 's Négritude movement, and Mobutu Sese Seko 's view of Authenticité . An important theme running through much pan-Africanist literature concerns the historical links between different countries on

1428-460: The African diaspora in the Americas and Europe . Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on

1512-685: The Cold War . While Clinton praised the continent's increase in democratically elected governments, news outlets countered that many African leaders operated in one-party states . The outbreak of the Eritrean–Ethiopian War in May 1998 and Second Congo War in August 1998 led to further doubts of a peaceful future. By August 2000, the United States' National Intelligence Estimate argued that

1596-696: The Fifth Pan-African Congress . Amy Jacques Garvey used her platform to spread Pan-Africanism globally and used her position as editor for the Negro World to write a column called "Our Women and what they think", dedicated to black women. Claudia Jones was another pan-Africanist. In order to fight against racism towards black people in Britain, Jones set up the West Indian Gazette , which sought to cover topics such as

1680-601: The International Decade for People of African Descent from 2015 to 2024, in which the Door of Return Initiative seeks to bring members of the African diaspora back to the continent. The initiative is spearheaded by the historical Maroon community of Accompong , Jamaica , in cooperation with Nigeria , Ghana , and Zimbabwe . The associated Renassiance revival is led by Accompong Finance Minister Timothy E. McPherson Jr. , and Nigeria's Senior Special Assistant to

1764-972: The Pan-African Parliament has its seat in Midrand , Johannesburg . Pan-Africanism stresses the need for "collective self-reliance". Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Toussaint Louverture , Jean-Jacques Dessalines , Henri Christophe , François Duvalier , Aimé Césaire , Haile Selassie , Jomo Kenyatta , Edward Wilmot Blyden , Nnamdi Azikiwe , Patrice Lumumba , Julius Nyerere , Robert Sobukwe , Ahmed Sékou Touré , Kwame Nkrumah , King Sobhuza II , Robert Mugabe , Thomas Sankara , Kwame Ture , Dr. John Pombe Magufuli , Muammar Gaddafi , Walter Rodney , Yoweri Kaguta Museveni , grassroots organizers such as Joseph Robert Love , Marcus Garvey , and Malcolm X , academics such as W. E. B. Du Bois , Anténor Firmin and others in

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1848-678: The University of Cambridge under the Commonwealth Scholarship and Fellowship Plan . After his high school education, Okumu worked at the Ministry of Works, before moving to the U.S for further education. In 1962, after graduating from Harvard, he worked as a personal assistant to the late Jomo Kenyatta , the first Kenyan president. After his studies at the University of Cambridge, he returned to Kenya and worked with

1932-454: The diaspora . Pan-Africanists believe that solidarity will enable the continent to fulfil its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing

2016-745: The white abolition movement, as well as King George III and the Prince of Wales , the future George IV . Modern pan-Africanism began around the start of the 20th century. The African Association , later renamed the Pan-African Association, was established around 1897 by Henry Sylvester Williams , who organized the First Pan-African Conference in London in 1900. The Pan-African Congress series of meetings followed 1900's First Pan-African Conference that

2100-569: The "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule". Tom Mboya , a Kenyan trade unionist and anti-colonial activist, also attended this conference. This visit inspired him to increase the pace of political activity aimed at agitating for Kenya's independence. In

2184-642: The "founding mother of Pan-Africanism". Jeanne Martin Cissé was instrumental in the independence of Guinea and in bringing African women's rights to the forefront of the colonial debate, for example influencing Guinea's protection of women's rights enshrined in its constitution. Central to Cissé's work was the idea that the UN could provide an international framework that would protect African girls and women from issues such as forced marriage . In response to rapidly increasing birth rates, while in government, she stressed

2268-524: The African Renaissance Institute now and in the coming years is to gather a critical mass of first-class African scientists and to give them large enough grants on a continuing basis, as well as sufficient infrastructure, to enable them to undertake meaningful problem-solving R&D applied to industrial production that will lead to really important results of economic dimensions." The African Renaissance has been taken up as part of

2352-581: The African Union continues to view this policy as a major step toward its goal of continent wide solidarity and integration. Although in an era of globalization and increased connectivity, challenges continue to persist that undermine the African Union's goal of continent wide solidarity. Many of these challenges have persisted for decades with some including inconsistent treaty implementation, ineffective governance and continued involvement from foreign economic superpowers amongst others. Influence from

2436-643: The African continent and the Diaspora . Women such as Amy Ashwood Garvey and Amy Jacques Garvey helped to organise the Congress meeting and played a crucial role in the conferences. With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State. Nkrumah emerged as a major advocate for the unity of Independent Africa. The Ghanaian President embodied

2520-615: The African liberation movements opposing apartheid and fighting Portuguese colonialism. In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established the Organisation of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation. Thus,

2604-710: The All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria , Somalia and the United Arab Republic ". The Conference highlighted diverging ideologies within the movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within

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2688-869: The Cambridge University Overseas School Certificate. On the recommendation of the late Tom Mboya , Okumu was selected to be part of ' The Kennedy Airlift ', a program aimed at providing education for young and bright East Africans. Okumu attended Iowa Wesleyan University in Mount Pleasant . In 1959, he enrolled for the International Student Relations Seminar (ISRS), a summer programme at Harvard University in Cambridge, Massachusetts . Okumu received his Bachelor of Arts degree from Harvard in 1962. He also studied economics at

2772-575: The Cameroons), the first woman to drive a car in Nigeria, and the first African woman to travel to the Eastern Bloc, visiting China and Russia during the Cold War . Her son, Fela Kuti , became a world-renowned musician and founder of the genre called Afrobeat , a political musical movement that was intensely Pan-African. Scholars who study the life of FRK and her son conclusively agree that she

2856-570: The Congress to discuss the logistics of such a movement. The pre-existing Pan African Women's Organisation primarily consisted of the wives of heads of states, ministers, and other high-ranking women. In the United States , the term is closely associated with Afrocentrism , an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s. Although Pan-Africanism called for unity between all those of African ancestry, it missed out almost half of these people by overlooking women's contribution. In

2940-535: The President on Diaspora and Foreign Affairs, Hon. Abike Dabiri . Pan-Africanism Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry . Based on a common goal dating back to the Atlantic slave trade , the movement extends beyond continental Africans with a substantial support base among

3024-496: The Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure. The Declaration called for a revised understanding of Pan-Africanism and the uniting of the independent states. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia. The membership of

3108-649: The South African political situation both through literature and speeches resonated with the British liberal intelligentsia. Kinloch frequently made efforts to engage in dialogue with activist groups in England. She spoke at Newcastle, York and Manchester for the Aborigines Protection Society which led to a resolution being passed that demanded the British government to end racial oppression in South Africa. Kinloch's detailed accounts of

3192-584: The States, of unity and anti-Imperialism. Frantz Fanon , journalist , freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria . Considering the armed struggle of the FLN against French colonial rule, the Conference attendees agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in

3276-466: The United States, the United Kingdom and France continues to remain while new countries such as China are increasingly becoming involved politically and economically on the continent with many referring to this era as a "new scramble for Africa". As originally conceived by Henry Sylvester Williams (although some historians credit the idea to Edward Wilmot Blyden ), pan-Africanism referred to

3360-738: The Wom'n's International League for Peace and Freedom. She also became embroiled in the politics of Ghana, where she became a friend of the leading African voice on Pan Africanism and president of Ghana, Kwame Nkrumah , who credited her 'with being an inspiration to the Ghana Women's Association.' One of her most notable contributions was the formation of the Abeokuta Ladies Club - this was a collective of Nigerian market women, whose powerful economic position in Abeokuta sought to influence

3444-435: The belief that unity is vital to economic, social, and political progress, it aims to "unify and uplift" people of African ancestry. At its core, pan-Africanism is a belief that "African people, both on the continent and in the diaspora , share not merely a common history, but a common destiny." Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to

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3528-404: The biggest sites where this production is taking place. In July 2015, Botswana satirical writer and speaker Siyanda Mohutsiwa posed a question on her Twitter account that led to the creation of the hashtag #IfAfricaWasABar. After one week, more than 60,000 tweets with the hashtag were created, which allowed users on the platform to grapple with a vision of widespread African interaction throughout

3612-520: The book Pan-Africanism History: Political Figures from Africa and the Diaspora since 1787, it mentioned forty Pan-Africanists, of which only three were women. Due to the lack of representation paid to women in Pan- Africanism, Clenora Hudson-Weems coined the term Africana Womanism in the 1980s, which is an ideology that specifically focuses on black women's achievements and gains, similar to

3696-433: The campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-Black racism . Syracuse University also offers a master's degree in Pan African Studies . One of the earliest flags used to represent pan-Africanism is the UNIA (Universal Negro Improvement Association) flag,

3780-446: The colonial policy which destroyed their ability to make money and remain independent. By the 1940s, more than 20,000 women had a membership. She changed the name to the Abeokuta Women's Union , marking the movement towards direct activism. For example, in November 1947, she was responsible for organising demonstrations that as many as 10,000 women participated. She continued to organise for women's rights all her life until in 1977, when

3864-409: The common experience of colonialism. The Festival further strengthened the standing of Algeria's President Boumediene in Africa and the Third World. After the death of Kwame Nkrumah in 1972, Muammar Gaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him – for the advent of a "United States of Africa". It

3948-431: The compound premised upon the exploitation of black South Africans, such as the practice of making hundreds of black miners attend work naked to ensure diamonds were not being stolen. Kinloch wrote two articles in 1896, after moving to Britain in 1895, for the society named "The Recognition of the Brotherhood of Man", which was well received and earned her high praise from the editors. Her experiences and clear articulation of

4032-407: The continent and demanded the inclusion of African American women into the conversation, emphasising that they too were committed to liberating Africa. In the Caribbean, Peggy Antrobus lobbied policymakers to highlight that Caribbean women were the poorest in the Caribbean and that UNICEF was the first international organization to draw attention to the negative impact of structural adjustment on

4116-442: The continent and the benefits of cooperation as a way of resisting imperialism and colonialism. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University , where that department was founded in 1969 as a direct reaction to the civil rights movement , and is today dedicated to "teaching students about the African World Experience", to "demonstrate to

4200-415: The continent that together have a GDP of upwards of US$ 2.5 trillion. The emergence of COVID-19 has delayed its implementation but in the long term, the African Union hopes that the agreement will spur industrialization, substantially boost trade, and contribute to increasing economic integration throughout the continent. The African Union has also sought to make changes on policies involving movement within

4284-526: The continent. Nigerian artist Burna boy 's guiding philosophy is Pan-Africanism, as he firmly believes in rebuilding bridges with the African Diaspora, viewing Africa as the Mother Continent and birthplace of humankind. The intersection between the digital media revolution and pan-Africanism has also had implications for the education sector. Pan-African organizations have used the internet and digital media to produce educational content for both children and adults in an effort to improve learning outcomes across

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4368-402: The continent. Similar to the current agreement in the European Union , the African Union proposed a free movement policy that would allow residents of countries in the union to move throughout the continent freely and participate in economic endeavors in other countries. The majority of countries have not formally signed off on the agreement and others are critical of the prospects of success but

4452-488: The continent. The most popular is Ubongo which is Africa's largest manufacturer of educational content for children and uses shows such as Akil and Me to help Africa's youth improve literacy outcomes. The results have been widespread with Ubongo claiming that 24 million children have displayed enhanced learning outcomes and a study in Tanzania finding an association between improved mathematics skills and children consuming Ubongo's content. Pan-African thought influenced

4536-426: The difficulties of reconciling current divisions within countries on the continent and within communities in the diaspora . As a philosophy , pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are

4620-426: The early 1990s. Deputy President Mbeki codified his beliefs, and the reforms that would comprise them, in the "African Renaissance Statement" given August 13, 1998. In March 1998, United States President Bill Clinton visited Botswana , Ghana , Rwanda , Senegal , South Africa , and Uganda in a 12-day tour, which he proclaimed as the "beginning of a new African renaissance" following apartheid, colonialism, and

4704-412: The elements that comprise the African Renaissance: social cohesion, democracy, economic rebuilding and growth, and the establishment of Africa as a significant player in geopolitical affairs. Two months later, Vusi Maviembela, an advisor to Mbeki, wrote that the African Renaissance was the "third moment" in post- colonial Africa , following decolonization and the spread of democracy across the continent in

4788-438: The establishment of the Organisation of African Unity (now the African Union ) in 1963. One of the biggest goals that the African Union has set for the continent in the 21st century is improving long-term economic growth. Major steps have been taken to address this issue particularly with the creation of the African Continental Free Trade Agreement (AfCFTA). The establishment of this free trade zone connects nations throughout

4872-440: The exception of South Africa, all independent states of the African continent attended: Egypt , Ethiopia , Ghana , Liberia , Libya , Morocco , Tunisia , and Sudan . This conference signified a monumental event in the pan-African movement, as it revealed a political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among

4956-411: The flags of Malawi , Kenya , South Sudan and Saint Kitts and Nevis . Several pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Another flag that inspired pan-African groups is the horizontal tricolor of green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia , and

5040-482: The former East African Railways & Harbours Corporation . After his three-year arrest and detention in 1968, Okumu moved to Vienna, Austria , in 1971, where he worked for the UN Industrial Development Organisation (UNIDO) as an ‘Industrial Development Officer' where he worked for 15 years. After this he worked as a consultant and lecturer in different institutions in Kenya, the UK, and in Austria. In addition to this, Okumu held various roles; including as Director of

5124-483: The importance of family planning and legislated sex education in Guinea's primary schools, despite strong opposition from the Muslim majority population. In an article written in 1979, on the family dynamic in Africa, Cissé makes unprecedented criticisms of the forced role of mothers in brainwashing their daughters to follow prescriptive gender roles. She was also instrumental in the 1968 legislation in Guinea which outlawed polygamy , believing it would effectively combat

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5208-675: The keynote speaker at the opening plenary session of the conference, wrote the book's prologue. Other figures associated with the African Renaissance and the new generation of African leaders are President Yoweri Museveni of Uganda and President Paul Kagame of Rwanda . On October 11, 1999, the African Renaissance Institute (ARI) was founded in Pretoria . Its initial focuses were on the development of African human resources, science and technology, agriculture, nutrition and health, culture, business, peace, and good governance. In his book The African Renaissance , Washington Aggrey Jalang'o Okumu wrote that, "The most important and primary role of

5292-493: The most prominent pan-Africanist in the British West Africa . Then-Colonial Secretary Oliver Stanley called Azikiwe (Zik) "the biggest danger of the lot." Zik drew his inspiration on the pan-African ideas of West Indians and African-Americans such as Edward Wilmot Blyden , W.E.B. Du Bois , and Marcus Garvey , as well as West Africans such as J.E. Casely Hayford and his allies in the National Congress of British West Africa . In his publication "Renascent Africa", he offered

5376-545: The movement had failed due to democratic backsliding , corruption , and disease outbreaks. The weekend of September 28, 1998, some 470 participants attended the African Renaissance Conference in Johannesburg . The next year, a book titled African Renaissance was released, with thirty essays arranged under topics corresponding to the conference's breakout sessions: "culture and education, economic transformation, science and technology, transport and energy, moral renewal and African values, and media and telecommunications." Mbeki,

5460-484: The nature of black oppression in Africa was unprecedented for these organisations who rarely had the opportunity to hear first-hand accounts of the African political situation. Now fully engrossed in the British anti-colonial dialogue, she wrote a 19-page pamphlet on the diamond trade in South Africa was in 1897, her views were beginning to become distinctly Pan-African in their calls for an end to continental dehumanisation. Kinloch's main contribution to pan-Africanism however

5544-480: The ones mentioned below. Pan-Africanism has seen the contribution of numerous female African activists throughout its lifespan, despite the systemic lack of attention paid to them by scholars and male pan-Africanist alike. Amy Jacques Garvey , who founded the international newspaper Negro World , was heavily involved in other Pan-Africanism organisations, such as the anti-colonial and anti-imperialist International African Service Bureau . She also helped organise

5628-420: The pan-African movement: the Casablanca Bloc and the Brazzaville Bloc. In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed the Presidency. Ben Bella was a strong advocate for Pan-Africanism and African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to

5712-422: The poor, particularly women. Alice Victoria Alexander Kinloch was born in 1863 in Cape Town , South Africa, before her family moved to Kimberley . The racist and segregated environment shaped her activism on systemic oppression in South Africa. In June 1885 she married Edmund Ndosa Kinloch, a diamond miner who worked at the De Beers mining compound in Kimberley. She witnessed the degrading working conditions of

5796-406: The pre-Congress meeting. This meeting was primarily attended by Ugandan women, who set their own agenda, which was focused on women's issues such as genital mutilation and the protection of young domestic workers from rape and other abuse. Women participants of the Seventh Pan-African Congress moved towards building an agenda for the Pan African Women's Liberation Organisation and met daily during

5880-421: The product of the African civilisations and the struggles against slavery , racism , colonialism , and neocolonialism . Coinciding with numerous New World slave insurrections (hallmarked by the Haitian Revolution ), the end of the 19th century birthed an intercontinental pro-African political movement that sought to unify disparate campaigns in the goal to end oppression. Another important political form of

5964-436: The realities of South African apartheid and decolonisation . Notable male Pan-Africanists, such as Kwame Nkrumah , were influenced by Jones as she incorporated Marxist- Leninist philosophy into Pan-Africanism. In the United States, Audley Moore and Dara Abubakari played a vital role in developing Pan-African thought. These women significantly shaped the ideological and organizational contours of Pan-Africanism, developing

6048-518: The unity of all continental Africa. During apartheid South Africa there was a Pan Africanist Congress led by Robert Sobukwe that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey 's Universal Negro Improvement Association and African Communities League , TransAfrica and the International People's Democratic Uhuru Movement . Additionally, pan-Africanism

6132-669: The widespread abandonment of families by fathers, thus relieving the physical burden mothers faced in Guinea. On the international level, Cissé was the first African president of the United Nations Security Council in 1972 and succeeded in passing two resolutions, condemning Israel's aggression against Palestine , and Apartheid in South Africa. She also drafted and helped pass the UN Convention on Consent and Minimum Age for Marriage in 1964, which provided

6216-433: The world average, roughly 43 percent of the population of Africa uses the internet and social media with Facebook , Twitter and YouTube being among the most popular social networking sites. The ability to connect with people thousands of miles away has allowed these platforms to become places where people across the continent and diaspora have attempted to manufacture a collective African identity. Twitter has been one of

6300-755: The years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating unity between the African States on international relations. "This would be based on the Bandung Declaration , the Charter of the UN and on loyalty to UN decisions." In 1959, Nkrumah, President Sékou Touré of Guinea and President William Tubman of Liberia met at Sanniquellie and signed

6384-549: Was a Kenyan diplomat, politician, academic and author, who rose to fame as the mediator that convinced the Inkatha Freedom Party 's leader, Mangosuthu Buthelezi , to be part of South Africa's democratic elections in 1994, thereby ensuring a peaceful transition for South Africa's politics. He is also the author of two books: 'Lumumba's Congo: Roots of Conflict' published in 1962 and 'The African Renaissance: History, Significance and Strategy' published in 2002. Okumu

6468-575: Was after a team of international mediators, whom Okumu had accompanied as special adviser, had tried and failed to convince Buthelezi. This is said to have helped the country avoid bloodshed and conduct peaceful elections. Okumu married Rispah Achieng' Agol, a nurse, before leaving Kenya for the U.S and together they had eight children. Rispah died on 25 January 2011. Okumu died in his home in Nyang'oma East village in Siaya county on 1 November 2016 after

6552-572: Was born on 21 February 1936 in Siaya county , Kenya, to Joram Okumu and Miriam Okello. His father worked as a health inspector at the time. Okumu's education was mainly in Maseno 's mission schools, but he also attended Ngiya Primary School, where he was classmates with Barack Obama Sr ., father to the former U.S President Barack Obama . After his father's death in 1951, politician Jaramogi Oginga Odinga promised to take care of his education. In 1956, Okumu completed his high school education, attaining

6636-630: Was held in London. A meeting of the Congress in 1919 in Paris (1st Pan-African Congress), 1921 in London (2nd Pan-African Congress), 1923 in London (3rd Pan-African Congress), 1927 in New York City (4th Pan-African Congress), and 1945 in Manchester (5th Pan-African Congress) advanced the issue of decolonisation in Africa. In the 1930s, Dr Nnamdi Azikiwe 's anti-colonial writings from the United States , Accra , and Lagos established him as

6720-699: Was in her co-founding of the African Association in 1897 with lawyers Henry Sylvester Williams and Thomas J. Thompson, where they and 11 or 12 others gathered at the Charing-Cross Mansions hotel in London. Kinloch served as treasurer but in 1898 returned to South Africa with her husband. Two years later, the African Association led the Pan-African Conference, which was widely regarded as the beginning of 20th-century Pan-Africanism. Dr Tshepo Mvulane Moloi calls Kinloch

6804-435: Was inspired by the fact that Ethiopia is the continent's oldest independent nation. Pan-Africanism has been accused of being a movement of the African educated bourgeois elite which doesn't concern itself with the interests of ordinary Africans. Kenyan left-wing journalist Philip Ochieng wrote in 1971, Washington Aggrey Jalang%27o Okumu Washington Aggrey Jalang'o Okumu (21 February 1936 – 1 November 2016)

6888-634: Was not until the Seventh Pan-African Congress in 1994, which was held in Uganda , that women's issues were specifically addressed. For the first time, the Congress was asked to reflect upon the role and needs of women. In order to organise which women's issues would be raised at the Congress, a pre-Congress Women's Meeting was held two days before, to provide a framework that ensured women's voices and concerns were listened to. More than 300 people, 74 percent of whom were women, attended

6972-707: Was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements, was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods". In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days. At this moment in history, Algeria stood as

7056-677: Was the main political influence on the Pan-African and political dimension to his music. In 1949, FRK founded and led the Nigerian Women's Union which in 1953 changed its name to the Federation of Nigerian Women's Societies, rallying for inter-regional unity among women's movements in Nigeria. Subsequently, she was courted by international movements for women's rights such as the Women's International Democratic Federation (WIDF) and

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