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Pan-Africanism

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Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Solidarity does not reject individuals and sees individuals as the basis of society . It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics . It is a significant concept in Catholic social teaching and in Christian democratic political ideology. Although closely related to the concept of charity , solidarity aspires to change whole systems, not merely to help individuals.

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191-594: Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry . Based on a common goal dating back to the Atlantic slave trade , the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe . Pan-Africanism can be said to have its origins in

382-556: A bourgeoisie indifferent to the proletariat . The history of socialism has its origins in the Age of Enlightenment and the 1789 French Revolution , along with the changes that brought, although it has precedents in earlier movements and ideas. The Communist Manifesto was written by Karl Marx and Friedrich Engels in 1847-48 just before the Revolutions of 1848 swept Europe, expressing what they termed scientific socialism . In

573-492: A neoliberal consensus replaced the social democratic consensus in the advanced capitalist world, while many former socialist politicians and political parties embraced " Third Way " politics, remaining committed to equality and welfare while abandoning public ownership and class-based politics. Socialism experienced a resurgence in popularity in the 2010s, most prominently in the form of democratic socialism. According to Andrew Vincent, "[t]he word 'socialism' finds its root in

764-471: A post-capitalist system based on some form of social ownership of the means of production. By the early 1920s, communism and social democracy had become the two dominant political tendencies within the international socialist movement, with socialism itself becoming the most influential secular movement of the 20th century. Many socialists also adopted the causes of other social movements, such as feminism , environmentalism , and progressivism . While

955-420: A welfare state . The socialist political movement includes political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that socialists associated with capitalism. By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels , socialism had come to signify anti-capitalism and advocacy for

1146-545: A common creditor and was not a primary legal principle. Conservatism , following the French Revolution , introduced the concept of "solidarity", which was detached from the legal system , as a reaction against rapid social change and as a longing for a stable society. During the July Monarchy , Pierre Leroux , a utopian socialist who is also said to have coined the term socialism , also introduced

1337-411: A completely different logic, rather than on a collective norm. According to Professor Heikki Ervast, however, three basic concepts can be associated with Nordic welfare states : macro-collectivism, universalism and solidarism. In simple terms, macro-collectivism means that recipients and payers of transfers do not need to know each other. Universalism means that the social protection and services of

1528-419: A conscious desire in the working class to establish collective ownership commensurate with the collective efforts their daily experience. Socialists have taken different perspectives on the state and the role it should play in revolutionary struggles, in constructing socialism and within an established socialist economy. In the 19th century, the philosophy of state socialism was first explicitly expounded by

1719-473: A constant rate of profit, causes problems if the earnings in the rest of society do not increase in proportion. Socialists view private property relations as limiting the potential of productive forces in the economy. According to socialists, private property becomes obsolete when it concentrates into centralised, socialised institutions based on private appropriation of revenue — but based on cooperative work and internal planning in allocation of inputs—until

1910-504: A diverse range of philosophies such as civic republicanism , Enlightenment rationalism , romanticism , forms of materialism , Christianity (both Catholic and Protestant), natural law and natural rights theory , utilitarianism and liberal political economy. Another philosophical basis for a great deal of early socialism was the emergence of positivism during the European Enlightenment . Positivism held that both

2101-743: A gender-conscious strand of Pan-Africanism that was focused on the realities faced by African-American women, separate from those of African-American men. Both Moore and Abubakari were prominent members of the Universal Association of Ethiopian Women in Louisiana, which engaged in anti-colonial activities, welfare rights, and Pan-Africanist activism. In 1972, Moore was a featured speaker at the All-Africa Women's Conference in Dar es Salaam where she encouraged solidarity among women across

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2292-436: A government raid conducted in response to her son Fela Kuti's activism, led to her being thrown from a second storey window. She died from her injuries in 1978. Since the onset of the digital revolution, the internet and other similar media have facilitated the growth of many core pan-African principles by strengthening and increasing connections between people across the diaspora. Although internet penetration rates remain below

2483-404: A horizontal network of voluntary associations with goods distributed in compliance with the physical needs of the individual, rather than according to labor. The political philosophy of the early twentieth century, condensed into the concept of solidarity, sought to offer both a scientific theory of social interdependence and a moral solution to social problems . According to some scholars,

2674-515: A livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. — Albert Einstein , " Why Socialism? ", 1949 Socialist economics starts from the premise that "individuals do not live or work in isolation but live in cooperation with one another. Furthermore, everything that people produce

2865-504: A major advocate for the unity of Independent Africa. The Ghanaian President embodied a political activist approach to pan-Africanism as he championed the "quest for regional integration of the whole of the African continent". This period represented a "golden age of high pan-African ambitions"; the continent had experienced revolution and decolonization from Western powers and the narrative of rebirth and solidarity had gained momentum within

3056-744: A more just world, marked by greater solidarity The Church's teaching on solidarity is explained in the Compendium of the Social Doctrine of the Church , and briefly summarised in the Catechism of the Catholic Church : Socialism This is an accepted version of this page Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of

3247-654: A political and social union between those considered Arabic states and the black African regions. Further, the Conference espoused a common African Nationalist identity, among the States, of unity and anti-Imperialism. Frantz Fanon , journalist , freedom fighter and a member of the Algerian FLN party attended the conference as a delegate for Algeria . Considering the armed struggle of the FLN against French colonial rule,

3438-526: A positive factor for all human growth . Solidarism thus combined the natural interdependence of human beings with solidarity as a moral goal. Although the idea of solidarity had different successors and interpretations, they had in common the emphasis on both the social responsibility of the state and the cooperation of citizens. Solidarity also played a central role in the thinking of the French economist Charles Gide (1847–1932). Gide set out to challenge

3629-406: A result of contradictions in society due to technological changes in the productive forces. Lenin theorised that under capitalism the workers cannot achieve class consciousness beyond organising into trade unions and making demands of the capitalists. Therefore, Leninists argue that it is historically necessary for a vanguard of class conscious revolutionaries to take a central role in coordinating

3820-678: A revised understanding of Pan-Africanism and the uniting of the independent states. In 1960, the second All-African Peoples' Conference was held in Addis Ababa, Ethiopia. The membership of the All-African Peoples' Organisation (AAPO) had increased with the inclusion of the "Algerian Provisional Government (as they had not yet won independence), Cameroun, Guinea, Nigeria , Somalia and the United Arab Republic ". The Conference highlighted diverging ideologies within

4011-480: A specific historical phase that would displace capitalism and precede communism. The major characteristics of socialism (particularly as conceived by Marx and Engels after the Paris Commune of 1871) are that the proletariat would control the means of production through a workers' state erected by the workers in their interests. For orthodox Marxists , socialism is the lower stage of communism based on

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4202-492: A strong advocate for Pan-Africanism and African Unity. Following the FLN's armed struggle for liberation, Ben Bella spoke at the UN and espoused for Independent Africa's role in providing military and financial support to the African liberation movements opposing apartheid and fighting Portuguese colonialism. In search of a united voice, in 1963 at an African Summit conference in Addis Ababa, Ethiopia, 32 African states met and established

4393-446: A three-tiered practice enacted at the interpersonal, communal, and contractual and legal levels. This approach is driven by the quest to differentiate between the diverse applications of the concept and to clarify its meaning, both historically and in terms of its potential as a fruitful concept for contemporary moral, social, and political issues. The modern practice of bioethics is significantly influenced by Immanuel Kant's concept of

4584-412: A tremendous waste of material resources during crisis of overproduction . Excessive disparities in income distribution lead to social instability and require costly corrective measures in the form of redistributive taxation, which incurs heavy administrative costs while weakening the incentive to work, inviting dishonesty and increasing the likelihood of tax evasion while (the corrective measures) reduce

4775-533: A wealth tax on real estate starting in 2018. It was paid by all citizens and married couples whose property exceeded 1.3 million euros on January 1. The tax ranged from 0.5% to 1.5% of the value of property exceeding 800,000 euros. In 2013 the solidarity tax was also introduced in the Czech Republic in response to economic recession and was cancelled in 2021. In this country it was 7% for all residents earning more than CZK 100,000 per month. Solidarity

4966-669: A wide framework for legislation across Africa. Funmilayo Ransome-Kuti (FRK) was born in 1900 and studied in England in 1922. She returned to her home town of Abeokuta , in the Ogun state region of Nigeria , where she began her extensive work in Nigerian and international activism. Her achievements were unprecedented: being the first woman with a top-ranking position in a leading political party (the National Council of Nigeria and

5157-400: Is a belief that "African people, both on the continent and in the diaspora , share not merely a common history, but a common destiny." Pan-Africanist intellectual, cultural, and political movements tend to view all Africans and descendants of Africans as belonging to a single " race " or otherwise sharing cultural unity. Pan-Africanism posits a sense of a shared historical fate for Africans in

5348-600: Is a tri-color flag consisting of three equal horizontal bands of (from top-down) red , black and green . The UNIA formally adopted it on August 13, 1920, during its month-long convention at Madison Square Garden in New York . Variations of the pan-African colours have been applied to create flags in various countries and territories in Africa and the Americas to represent Black Nationalist ideologies. Among these are

5539-533: Is alien to his work and only entered the lexicon of Marxism after his death". In Christian Europe , communists were believed to have adopted atheism . In Protestant England, communism was too close to the Roman Catholic communion rite , hence socialist was the preferred term. Engels wrote that in 1848, when The Communist Manifesto was published, socialism was respectable in Europe while communism

5730-592: Is an element of Catholic social teaching . According to Pope Francis : No one can remain insensitive to the inequalities that persist in the world... the Brazilian people, particularly the humblest among you, can offer the world a valuable lesson in solidarity, a word that is too often forgotten or silenced because it is uncomfortable... I would like to make an appeal to those in possession of greater resources, to public authorities and to all people of good will who are working for social justice: never tire of working for

5921-399: Is an institution of collective solidarity'. In other words, a welfare state is a democratic and prosperous state that collectively shows solidarity by taking responsibility for the social security and equality of its citizens and for helping the disadvantaged. The welfare state can be said to be the "invisible hand of solidarity", in the same way that the " invisible hand of the market "

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6112-449: Is at work in a free market economy . A solidarity tax is a fee imposed by the government of some countries to finance projects that serve, in theory, to unify or solidarize the country. It is usually imposed for a short period of time in addition on income tax of individuals , private entrepreneurs and legal entities . In Germany , the solidarity tax was first introduced after German reunification . The tax amounted to 7.5% of

6303-402: Is discussed in philosophy within its various sub-fields of law, ethics , and political philosophy . Ancient philosophers such as Socrates and Aristotle discuss solidarity from within a virtue ethics framework, because in order to live a good life one must perform actions and behave in a way that is in solidarity with the community. An approach in bioethics is to identify solidarity as

6494-449: Is in some sense a social product, and everyone who contributes to the production of a good is entitled to a share in it. Society as whole, therefore, should own or at least control property for the benefit of all its members". The original conception of socialism was an economic system whereby production was organised in a way to directly produce goods and services for their utility (or use-value in classical and Marxian economics ), with

6685-458: Is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilised in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee

6876-402: Is seen as an endeavour to return to what is deemed by its proponents as singular, traditional African concepts about culture, society, and values. Examples of this include Léopold Sédar Senghor 's Négritude movement, and Mobutu Sese Seko 's view of Authenticité . An important theme running through much pan-Africanist literature concerns the historical links between different countries on

7067-451: Is still the core value underlying cooperatives today, alongside self-reliance, ownership , equality and justice . Cooperative members have a duty to emphasise the common interest and to ensure that all members are treated as fairly as possible. In addition to solidarity with its own members, the cooperative now also emphasises social responsibility beyond the cooperative itself. Anarchist theorist Peter Kropotkin (1842–1921) connected

7258-405: Is the accumulation of capital for reinvestment in production, but this spurs the development of new, non-productive industries that do not produce use-value and only exist to keep the accumulation process afloat (otherwise the system goes into crisis), such as the spread of the financial industry , contributing to the formation of economic bubbles. Such accumulation and reinvestment, when it demands

7449-418: Is the belief that socialists should stand in parliamentary elections within capitalist society and if elected use the machinery of government to pass political and social reforms for the purposes of ameliorating the instabilities and inequities of capitalism. Within socialism, reformism is used in two different ways. One has no intention of bringing about socialism or fundamental economic change to society and

7640-453: Is used to oppose such structural changes. The other is based on the assumption that while reforms are not socialist in themselves, they can help rally supporters to the cause of revolution by popularizing the cause of socialism to the working class. The debate on the ability for social democratic reformism to lead to a socialist transformation of society is over a century old. Reformism is criticized for being paradoxical as it seeks to overcome

7831-475: Is usually based on kinship ties of familial networks. Organic solidarity comes from the interdependence that arises from specialization of work and the complementarities between people—a development which occurs in modern and industrial societies. Although individuals perform different tasks and often have different values and interests, the order and solidarity of society depends on their reliance on each other to perform their specified tasks. "Organic" refers to

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8022-723: The All-Russian Communist Party , interpreting communism specifically to mean socialists who supported the politics and theories of Bolshevism , Leninism and later that of Marxism–Leninism , although communist parties continued to describe themselves as socialists dedicated to socialism. According to The Oxford Handbook of Karl Marx , "Marx used many terms to refer to a post-capitalist society —positive humanism , socialism, communism, realm of free individuality, free association of producers , etc. He used these terms completely interchangeably. The notion that 'socialism' and 'communism' are distinct historical stages

8213-637: The Categorical Imperative . Pastor and philosopher Fritz Jahr's article "Bio-Ethics: A Review of the Ethical Relationships of Humans to Animals and Plants" refines Kant's original Categorical Imperative discourse by including the notion of the Bioethical Imperative . Biomedical technology has also further introduced solidarity as the pivotal concept in bioethics. Scholars, such as Ori Levi, bring attention to

8404-540: The Charter of the UN and on loyalty to UN decisions." In 1959, Nkrumah, President Sékou Touré of Guinea and President William Tubman of Liberia met at Sanniquellie and signed the Sanniquellie Declaration outlining the principles for the achievement of the unity of Independent African States whilst maintaining a national identity and autonomous constitutional structure. The Declaration called for

8595-695: The Fifth Pan-African Congress . Amy Jacques Garvey used her platform to spread Pan-Africanism globally and used her position as editor for the Negro World to write a column called "Our Women and what they think", dedicated to black women. Claudia Jones was another pan-Africanist. In order to fight against racism towards black people in Britain, Jones set up the West Indian Gazette , which sought to cover topics such as

8786-811: The Front for Victory in Argentina, the PAIS Alliance in Ecuador, Farabundo Martí National Liberation Front in El Salvador, Peru Wins in Peru, and the United Socialist Party of Venezuela , whose leader Hugo Chávez initiated what he called " Socialism of the 21st century ". Many mainstream democratic socialist and social democratic parties continued to drift right-wards. On the right of

8977-570: The Haitian Revolution ), the end of the 19th century birthed an intercontinental pro-African political movement that sought to unify disparate campaigns in the goal to end oppression. Another important political form of a religious pan-Africanist worldview appeared in the form of Ethiopianism . In London , the Sons of Africa was a political group addressed by Quobna Ottobah Cugoano in the 1791 edition of his book Thoughts and Sentiments on

9168-606: The Hutterites are not usually called "utopian socialists", although their way of living is a prime example. They have been categorised as religious socialists by some. Similarly, modern intentional communities based on socialist ideas could also be categorised as "utopian socialist". For Marxists, the development of capitalism in Western Europe provided a material basis for the possibility of bringing about socialism because according to The Communist Manifesto "[w]hat

9359-479: The Industrial Revolution , including poverty, oppression, and vast wealth inequality . They viewed their society as harming community life by basing society on competition. They presented socialism as an alternative to liberal individualism based on the shared ownership of resources. Saint-Simon proposed economic planning , scientific administration and the application of scientific understanding to

9550-608: The Organisation of African Unity (OAU). The creation of the OAU Charter took place at this Summit and defines a coordinated "effort to raise the standard of living of member States and defend their sovereignty" by supporting freedom fighters and decolonisation. Thus, was the formation of the African Liberation Committee (ALC), during the 1963 Summit. Championing the support of liberation movements,

9741-540: The Peruvian Aprista Party went from ruling party in 2011 to a minor party. The decline of these mainstream parties opened space for more radical and populist left parties in some countries, such as Spain's Podemos , Greece's Syriza (in government, 2015–19), Germany's Die Linke , and France's La France Insoumise . In other countries, left-wing revivals have taken place within mainstream democratic socialist and centrist parties, as with Jeremy Corbyn in

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9932-616: The Soviet model of economic development and the creation of centrally planned economies directed by a state that owns all the means of production , although other trends condemned what they saw as the lack of democracy. The establishment of the People's Republic of China in 1949, saw socialism introduced. China experienced land redistribution and the Anti-Rightist Movement , followed by the disastrous Great Leap Forward . In

10123-570: The Stalinist era . Socialist realism was imposed under Stalin in artistic production and other creative industries such as music , film along with sports were subject to extreme levels of political control. The counter-cultural phenomenon which emerged in the 1960s shaped the intellectual and radical outlook of the New Left ; this movement placed a heavy emphasis on anti-racism , anti-imperialism and direct democracy in opposition to

10314-412: The common property created by free cooperative associations is their own and the added value created by their activities is returned in the form of profit sharing . Solidarism preserved the foundations of the free market economic system and also accepted differences in people's economic status. However, large income disparities were not in line with the idea of solidarity, as Gide considered them to break

10505-514: The diaspora . As a philosophy , pan-Africanism represents the aggregation of the historical, cultural, spiritual, artistic, scientific, and philosophical legacies of Africans from past times to the present. Pan-Africanism as an ethical system traces its origins from ancient times, and promotes values that are the product of the African civilisations and the struggles against slavery , racism , colonialism , and neocolonialism . Coinciding with numerous New World slave insurrections (hallmarked by

10696-578: The diaspora . Pan-Africanists believe that solidarity will enable the continent to fulfil its potential to independently provide for all its people. Crucially, an all-African alliance would empower African people globally. The realization of the pan-African objective would lead to "power consolidation in Africa", which "would compel a reallocation of global resources, as well as unleashing a fiercer psychological energy and political assertion ... that would unsettle social and political (power) structures...in

10887-494: The dominant culture of advanced industrial capitalism . Socialist groups have also been closely involved with a number of counter-cultural movements such as Vietnam Solidarity Campaign , Stop the War Coalition , Love Music Hate Racism , Anti-Nazi League and Unite Against Fascism . The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. ... I am convinced there

11078-407: The means of production , as opposed to private ownership . It describes the economic , political , and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public , community , collective , cooperative , or employee . As one of the main ideologies on the political spectrum , socialism is considered as

11269-596: The profit system. Market socialism retains the use of monetary prices, factor markets and sometimes the profit motive . As a political force, socialist parties and ideas exercise varying degrees of power and influence, heading national governments in several countries. Socialist politics have been internationalist and nationalist ; organised through political parties and opposed to party politics; at times overlapping with trade unions and other times independent and critical of them, and present in industrialised and developing nations. Social democracy originated within

11460-462: The welfare state apply to all citizens. Solidarism means that the welfare state is not simply an instrument designed to guarantee social peace, but is based on solidarity, human dignity and equality. Pauli Forma, Associate Professor of Social Policy at the University of Turku , has summarised the central role of solidarity as the ethical basis of the welfare state in a nutshell: 'The welfare state

11651-591: The "founding mother of Pan-Africanism". Jeanne Martin Cissé was instrumental in the independence of Guinea and in bringing African women's rights to the forefront of the colonial debate, for example influencing Guinea's protection of women's rights enshrined in its constitution. Central to Cissé's work was the idea that the UN could provide an international framework that would protect African girls and women from issues such as forced marriage . In response to rapidly increasing birth rates, while in government, she stressed

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11842-455: The 1930s . In Literature and Revolution , Trotsky examined aesthetic issues in relation to class and the Russian revolution. Soviet scholar Robert Bird considered his work as the "first systematic treatment of art by a Communist leader" and a catalyst for later, Marxist cultural and critical theories. He would later co-author the 1938 Manifesto for an Independent Revolutionary Art with

12033-578: The African Union continues to view this policy as a major step toward its goal of continent wide solidarity and integration. Although in an era of globalization and increased connectivity, challenges continue to persist that undermine the African Union's goal of continent wide solidarity. Many of these challenges have persisted for decades with some including inconsistent treaty implementation, ineffective governance and continued involvement from foreign economic superpowers amongst others. Influence from

12224-819: The Americas , the West Indies , and on the continent, itself centered on the Atlantic trade in slaves, African slavery , and European imperialism . Pan-African thought influenced the establishment of the Organisation of African Unity (since succeeded by the African Union ) in 1963. The African Union Commission has its seat in Addis Ababa and the Pan-African Parliament has its seat in Midrand , Johannesburg . Pan-Africanism stresses

12415-432: The Americas". Advocates of pan-Africanism—i.e. "pan-Africans" or "pan-Africanists"—often champion socialist principles and tend to be opposed to external political and economic involvement on the continent. Critics accuse the ideology of homogenizing the experience of people of African ancestry. They also point to the difficulties of reconciling current divisions within countries on the continent and within communities in

12606-525: The Bolshevik-led revolution in Russia, many socialists including reformists , orthodox Marxist currents such as council communism , anarchists and libertarian socialists criticised the idea of using the state to conduct central planning and own the means of production as a way to establish socialism. Following the victory of Leninism in Russia, the idea of "state socialism" spread rapidly throughout

12797-629: The Cameroons), the first woman to drive a car in Nigeria, and the first African woman to travel to the Eastern Bloc, visiting China and Russia during the Cold War . Her son, Fela Kuti , became a world-renowned musician and founder of the genre called Afrobeat , a political musical movement that was intensely Pan-African. Scholars who study the life of FRK and her son conclusively agree that she

12988-592: The Conference attendees agreed to support the struggle of those States under colonial oppression. This encouraged the commitment of direct involvement in the "emancipation of the Continent; thus, a fight against colonial pressures on South Africa was declared and the full support of the FLN struggle in Algeria, against French colonial rule". Tom Mboya , a Kenyan trade unionist and anti-colonial activist, also attended this conference. This visit inspired him to increase

13179-815: The European Union and December 20 of each year is International Human Solidarity Day recognized as an international observance . Solidarity is not mentioned in the European Convention on Human Rights nor in the United Nations' Universal Declaration of Human Rights and has hence lesser legal meaning when compared to basic rights. Concepts of solidarity are mentioned in the Universal Declaration on Bioethics and Human Rights, but not defined clearly. As biotechnology and biomedical enhancement research and production increase,

13370-560: The Evil of Slavery . The group addressed meetings and organised letter-writing campaigns, published campaigning material and visited parliament . They wrote to figures such as Granville Sharp , William Pitt and other members of the white abolition movement, as well as King George III and the Prince of Wales , the future George IV . Modern pan-Africanism began around the start of the 20th century. The African Association , later renamed

13561-620: The German political philosopher Ferdinand Lassalle . In contrast to Karl Marx's perspective of the state, Lassalle rejected the concept of the state as a class-based power structure whose main function was to preserve existing class structures. Lassalle also rejected the Marxist view that the state was destined to "wither away". Lassalle considered the state to be an entity independent of class allegiances and an instrument of justice that would therefore be essential for achieving socialism. Preceding

13752-593: The Latin sociare , which means to combine or to share. The related, more technical term in Roman and then medieval law was societas . This latter word could mean companionship and fellowship as well as the more legalistic idea of a consensual contract between freemen". Initial use of socialism was claimed by Pierre Leroux , who alleged he first used the term in the Parisian journal Le Globe in 1832. Leroux

13943-830: The National Congress of British West Africa . In his publication "Renascent Africa", he offered a vague program for a "New Africa," modeled on the New Negro Movement articulated by Alain Locke . Outside his writings, Azikiwe actively participated in pan-African politics, promulgating intellectually, in person around the Black Atlantic from West Africa and the Caribbean to the United States and western Europe . The Fifth Pan-African Congress

14134-983: The Pan-African Association, was established around 1897 by Henry Sylvester Williams , who organized the First Pan-African Conference in London in 1900. The Pan-African Congress series of meetings followed 1900's First Pan-African Conference that was held in London. A meeting of the Congress in 1919 in Paris (1st Pan-African Congress), 1921 in London (2nd Pan-African Congress), 1923 in London (3rd Pan-African Congress), 1927 in New York City (4th Pan-African Congress), and 1945 in Manchester (5th Pan-African Congress) advanced

14325-709: The South African political situation both through literature and speeches resonated with the British liberal intelligentsia. Kinloch frequently made efforts to engage in dialogue with activist groups in England. She spoke at Newcastle, York and Manchester for the Aborigines Protection Society which led to a resolution being passed that demanded the British government to end racial oppression in South Africa. Kinloch's detailed accounts of

14516-671: The Third World. After the death of Kwame Nkrumah in 1972, Muammar Gaddafi assumed the mantle of leader of the Pan-Africanist movement and became the most outspoken advocate of African Unity, like Nkrumah before him – for the advent of a "United States of Africa". It was not until the Seventh Pan-African Congress in 1994, which was held in Uganda , that women's issues were specifically addressed. For

14707-581: The UK, Herbert Morrison said that "socialism is what the Labour government does" whereas Aneurin Bevan argued socialism requires that the "main streams of economic activity are brought under public direction", with an economic plan and workers' democracy. Some argued that capitalism had been abolished. Socialist governments established the mixed economy with partial nationalisations and social welfare. By 1968,

14898-636: The United Kingdom and Bernie Sanders in the United States. Few of these radical left parties have won national government in Europe, while some more mainstream socialist parties have managed to, such as Portugal's Socialist Party . Bhaskar Sunkara , the founding editor of the American socialist magazine Jacobin , argued that the appeal of socialism persists due to the inequality and "tremendous suffering" under current global capitalism,

15089-400: The United States, the United Kingdom and France continues to remain while new countries such as China are increasingly becoming involved politically and economically on the continent with many referring to this era as a "new scramble for Africa". As originally conceived by Henry Sylvester Williams (although some historians credit the idea to Edward Wilmot Blyden ), pan-Africanism referred to

15280-736: The Wom'n's International League for Peace and Freedom. She also became embroiled in the politics of Ghana, where she became a friend of the leading African voice on Pan Africanism and president of Ghana, Kwame Nkrumah , who credited her 'with being an inspiration to the Ghana Women's Association.' One of her most notable contributions was the formation of the Abeokuta Ladies Club - this was a collective of Nigerian market women, whose powerful economic position in Abeokuta sought to influence

15471-453: The accumulation of capital generates waste through externalities that require costly corrective regulatory measures. They also point out that this process generates wasteful industries and practices that exist only to generate sufficient demand for products such as high-pressure advertisement to be sold at a profit, thereby creating rather than satisfying economic demand. Socialists argue that capitalism consists of irrational activity, such as

15662-564: The amount of income tax payable (for individuals) and income tax payable (for legal entities). It was later abolished and reintroduced from 1995 to December 31, 1997, after which it was reduced to 5.5% on January 1, 1998. The legality of the tax was repeatedly challenged, but it was recognized by the German Federal Financial Court as not contrary to the German Constitution . The long-term assessment of

15853-457: The basis of society. Literature and art will be tuned to a different key. —Trotsky, Literature and Revolution , 1924 In the Leninist conception, the role of the vanguard party was to politically educate the workers and peasants to dispel the societal false consciousness of institutional religion and nationalism that constitute the cultural status quo taught by the bourgeoisie to

16044-403: The biggest sites where this production is taking place. In July 2015, Botswana satirical writer and speaker Siyanda Mohutsiwa posed a question on her Twitter account that led to the creation of the hashtag #IfAfricaWasABar. After one week, more than 60,000 tweets with the hashtag were created, which allowed users on the platform to grapple with a vision of widespread African interaction throughout

16235-422: The biological and the social in his formulation of solidarity. In his most famous book, Mutual Aid: A Factor of Evolution (1902), written partly in response to Huxleyan Social Darwinism, Kropotkin studied the use of cooperation as a survival mechanism in human societies at their various stages, as well as with animals. According to him, mutual aid , or cooperation, within a species has been an important factor in

16426-520: The book Pan-Africanism History: Political Figures from Africa and the Diaspora since 1787, it mentioned forty Pan-Africanists, of which only three were women. Due to the lack of representation paid to women in Pan- Africanism, Clenora Hudson-Weems coined the term Africana Womanism in the 1980s, which is an ideology that specifically focuses on black women's achievements and gains, similar to

16617-539: The bourgeoisie produces above all is its own grave diggers", namely the working class, which must become conscious of the historical objectives set it by society. Revolutionary socialists believe that a social revolution is necessary to effect structural changes to the socioeconomic structure of society. Among revolutionary socialists there are differences in strategy, theory and the definition of revolution . Orthodox Marxists and left communists take an impossibilist stance, believing that revolution should be spontaneous as

16808-552: The campus and the community the richness, vibrance, diversity, and vitality of African, African American, and Caribbean cultures" and to "presenting students and the community with an Afrocentric analysis" of anti-Black racism . Syracuse University also offers a master's degree in Pan African Studies . One of the earliest flags used to represent pan-Africanism is the UNIA (Universal Negro Improvement Association) flag,

16999-563: The colonial policy which destroyed their ability to make money and remain independent. By the 1940s, more than 20,000 women had a membership. She changed the name to the Abeokuta Women's Union , marking the movement towards direct activism. For example, in November 1947, she was responsible for organising demonstrations that as many as 10,000 women participated. She continued to organise for women's rights all her life until in 1977, when

17190-491: The compound premised upon the exploitation of black South Africans, such as the practice of making hundreds of black miners attend work naked to ensure diamonds were not being stolen. Kinloch wrote two articles in 1896, after moving to Britain in 1895, for the society named "The Recognition of the Brotherhood of Man", which was well received and earned her high praise from the editors. Her experiences and clear articulation of

17381-416: The concept of non-legal solidarity. Auguste Comte , the so-called founder of sociology , adopted the concept in the sense of social interdependence between people. Comte linked solidarity to the concept of altruism as the opposite of egoism . Instead of emphasising the individual , altruism emphasises common responsibility and solidarity. The interpretations of Pierre Leroux and Auguste Comte gave rise to

17572-495: The context of a future socialist society would amount to a distortion of these concepts by using them out of context. Utopian socialism is a term used to define the first currents of modern socialist thought as exemplified by the work of Henri de Saint-Simon , Charles Fourier and Robert Owen which inspired Karl Marx and other early socialists. Visions of imaginary ideal societies, which competed with revolutionary social democratic movements, were viewed as not being grounded in

17763-463: The continent and demanded the inclusion of African American women into the conversation, emphasising that they too were committed to liberating Africa. In the Caribbean, Peggy Antrobus lobbied policymakers to highlight that Caribbean women were the poorest in the Caribbean and that UNICEF was the first international organization to draw attention to the negative impact of structural adjustment on

17954-598: The continent and the benefits of cooperation as a way of resisting imperialism and colonialism. Some universities went as far as creating "Departments of Pan-African Studies" in the late 1960s. This includes the California State University , where that department was founded in 1969 as a direct reaction to the civil rights movement , and is today dedicated to "teaching students about the African World Experience", to "demonstrate to

18145-413: The continent that together have a GDP of upwards of US$ 2.5 trillion. The emergence of COVID-19 has delayed its implementation but in the long term, the African Union hopes that the agreement will spur industrialization, substantially boost trade, and contribute to increasing economic integration throughout the continent. The African Union has also sought to make changes on policies involving movement within

18336-658: The continent. Nigerian artist Burna boy 's guiding philosophy is Pan-Africanism, as he firmly believes in rebuilding bridges with the African Diaspora, viewing Africa as the Mother Continent and birthplace of humankind. The intersection between the digital media revolution and pan-Africanism has also had implications for the education sector. Pan-African organizations have used the internet and digital media to produce educational content for both children and adults in an effort to improve learning outcomes across

18527-464: The continent. Similar to the current agreement in the European Union , the African Union proposed a free movement policy that would allow residents of countries in the union to move throughout the continent freely and participate in economic endeavors in other countries. The majority of countries have not formally signed off on the agreement and others are critical of the prospects of success but

18718-540: The continent. The most popular is Ubongo which is Africa's largest manufacturer of educational content for children and uses shows such as Akil and Me to help Africa's youth improve literacy outcomes. The results have been widespread with Ubongo claiming that 24 million children have displayed enhanced learning outcomes and a study in Tanzania finding an association between improved mathematics skills and children consuming Ubongo's content. Pan-African thought influenced

18909-430: The costs are covered by tax revenues and statutory contributions. Solidarity, or solidarism, is widely seen as the central foundation of the welfare state . Among other things, the advent of statutory social insurance and social law in the 20th century changed social thinking and enabled the breakthrough of the solidarity paradigm. The emergence of solidarity in social law can be thought of as being based on

19100-506: The direct allocation of resources in terms of physical units as opposed to financial calculation and the economic laws of capitalism (see law of value ), often entailing the end of capitalistic economic categories such as rent , interest, profit and money. In a fully developed socialist economy, production and balancing factor inputs with outputs becomes a technical process to be undertaken by engineers. Market socialism refers to an array of different economic theories and systems that use

19291-751: The dissolution of the Soviet Union in 1991. Socialists have adopted the causes of other social movements such as environmentalism , feminism and progressivism . In 1990, the São Paulo Forum was launched by the Workers' Party (Brazil) , linking left-wing socialist parties in Latin America. Its members were associated with the Pink tide of left-wing governments on the continent in the early 21st century. Member parties ruling countries included

19482-551: The dominance of the liberal school of economics in France. His thinking was influenced by both biology and sociology . He was particularly influenced by Charles Fourier , who had criticised the social ills created by free market competition . Solidarity became a fundamental concept in Gide's thinking. He found manifestations of solidarity in nature, in the economy and in the social interdependencies of society, but for him solidarity

19673-541: The earliest clan-period of mankind and still more during the next village-community period, and the immense influence which these early institutions have exercised upon the subsequent development of mankind, down to the present times, induced me to extend my researches to the later, historical periods as well; especially, to study that most interesting period—the free medieval city republics, whose universality and influence upon our modern civilization have not yet been duly appreciated. And finally, I have tried to indicate in brief

19864-619: The early 21st century. This phenomenon is known as Pasokification from the Greek party PASOK , which saw a declining share of the vote in national elections—from 43.9% in 2009 to 13.2% in May 2012, to 12.3% in June 2012 and 4.7% in 2015—due to its poor handling of the Greek government-debt crisis and implementation of harsh austerity measures. In Europe, the share of votes for such socialist parties

20055-488: The emergence of the Soviet Union as the world's first nominally socialist state led to socialism's widespread association with the Soviet economic model , academics have noted that some Western European countries have been governed by socialist parties or have mixed economies that are sometimes called " democratic socialist ". Following the revolutions of 1989 , many of these countries moved away from socialism as

20246-447: The emergence of this new rationality was made possible by the concept of social risk and the idea and technology of insurance developed to manage it. Social risk is defined as the risk to a group of people, statistically speaking, which is caused in one way or another by their living together and which can be mitigated by a technique of joint and several liability such as insurance . It has been said that insurance can be seen as one of

20437-598: The endorsement of prominent artists Andre Breton and Diego Rivera . Trotsky's writings on literature such as his 1923 survey which advocated tolerance, limited censorship and respect for literary tradition had strong appeal to the New York Intellectuals . Prior to Stalin's rule, literary, religious and national representatives had some level of autonomy in Soviet Russia throughout the 1920s but these groups were later rigorously repressed during

20628-536: The establishment of the Organisation of African Unity (now the African Union ) in 1963. One of the biggest goals that the African Union has set for the continent in the 21st century is improving long-term economic growth. Major steps have been taken to address this issue particularly with the creation of the African Continental Free Trade Agreement (AfCFTA). The establishment of this free trade zone connects nations throughout

20819-414: The evolution of social institutions. Solidarity is essential for mutual aid; supportive activity towards other people does not result from the expectation of reward, but rather from instinctive feelings of solidarity. In his introduction to the book, Kropotkin wrote: The number and importance of mutual-aid institutions which were developed by the creative genius of the savage and half-savage masses, during

21010-528: The existing economic system of capitalism while trying to improve the conditions of capitalism, thereby making it appear more tolerable to society. According to Rosa Luxemburg , capitalism is not overthrown, "but is on the contrary strengthened by the development of social reforms". In a similar vein, Stan Parker of the Socialist Party of Great Britain argues that reforms are a diversion of energy for socialists and are limited because they must adhere to

21201-405: The extension of freedom and equality in society. Many forms of socialist theory hold that human behaviour is largely shaped by the social environment. In particular, socialism holds that social mores , values, cultural traits and economic practices are social creations and not the result of an immutable natural law. The object of their critique is thus not human avarice or human consciousness, but

21392-474: The first All-African Peoples' Conference (AAPC) in Accra , Ghana. This Conference invited delegates of political movements and major political leaders. With the exception of South Africa, all independent states of the African continent attended: Egypt , Ethiopia , Ghana , Liberia , Libya , Morocco , Tunisia , and Sudan . This conference signified a monumental event in the pan-African movement, as it revealed

21583-473: The first time, the Congress was asked to reflect upon the role and needs of women. In order to organise which women's issues would be raised at the Congress, a pre-Congress Women's Meeting was held two days before, to provide a framework that ensured women's voices and concerns were listened to. More than 300 people, 74 percent of whom were women, attended the pre-Congress meeting. This meeting was primarily attended by Ugandan women, who set their own agenda, which

21774-410: The flags of Malawi , Kenya , South Sudan and Saint Kitts and Nevis . Several pan-African organizations and movements have also often employed the emblematic red, black and green tri-color scheme in variety of contexts. Another flag that inspired pan-African groups is the horizontal tricolor of green, yellow and red. This colour combination was originally adopted from the 1897 flag of Ethiopia , and

21965-408: The human spirit.", adding that "While it promised prosperity, equality, and security, it delivered poverty, misery, and tyranny." Some in the scientific community have suggested that a contemporary radical response to social and ecological problems could be seen in the emergence of movements associated with degrowth , eco-socialism and eco-anarchism . Early socialist thought took influences from

22156-414: The idea of a specific social solidarity as the basis of the social order . After the French Revolution , new scientific and ideological interpretations of solidarity emerged in France in the second half of the 19th century. The concept took on sociological ( Émile Durkheim ), economic ( Charles Gide ), legal ( Léon Duguit ) and political ( Léon Bourgeois ) variants. Thinkers with different emphases shaped

22347-428: The idea of social debt. According to Bourgeois, man owes society the technical and intellectual capital that social development has produced for him. Bourgeois also introduced the term solidarism to describe a political ideology based on solidarity. Solidarism was a precise and clear structure of ideas which radicalism was also able to assimilate, and it came to regard it as its own ideological expression. After

22538-462: The immense importance which the mutual-support instincts, inherited by mankind from its extremely long evolution, play even now in our modern society, which is supposed to rest upon the principle "every one for himself, and the State for all," but which it never has succeeded, nor will succeed in realizing". Kropotkin advocated an alternative economic and social system, which would be coordinated through

22729-586: The importance of family planning and legislated sex education in Guinea's primary schools, despite strong opposition from the Muslim majority population. In an article written in 1979, on the family dynamic in Africa, Cissé makes unprecedented criticisms of the forced role of mothers in brainwashing their daughters to follow prescriptive gender roles. She was also instrumental in the 1968 legislation in Guinea which outlawed polygamy , believing it would effectively combat

22920-476: The institutions of the social contract . The way insurance works requires individuals to take a collective responsibility or the events they feel the need to prepare for. Society can be said to have become 'modern' when insurance becomes social insurance and when, thanks to the techniques and institutions of insurance, the insurance model becomes both a symbolic and a functional basis for the social contract. Solidarity and justice are key principles underpinning

23111-417: The insurance system, according to Risto Pelkonen and Timo Somer. In the context of voluntary personal insurance, solidarity means that the insured share the benefits and costs between themselves, while justice means that each insured contributes to the costs according to the actuarial probability. Social insurance, on the other hand, is available to all citizens, regardless of their choice and health status, as

23302-401: The interdependence of the component parts, and thus social solidarity is maintained in more complex societies through the interdependence of its component parts (e.g., farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food). Although the concept of solidarity had already been used in the labor movement in the mid-19th century, it

23493-632: The issue of decolonisation in Africa. In the 1930s, Dr Nnamdi Azikiwe 's anti-colonial writings from the United States , Accra , and Lagos established him as the most prominent pan-Africanist in the British West Africa . Then-Colonial Secretary Oliver Stanley called Azikiwe (Zik) "the biggest danger of the lot." Zik drew his inspiration on the pan-African ideas of West Indians and African-Americans such as Edward Wilmot Blyden , W.E.B. Du Bois , and Marcus Garvey , as well as West Africans such as J.E. Casely Hayford and his allies in

23684-567: The last third of the 19th century parties dedicated to Democratic socialism arose in Europe, drawing mainly from Marxism . The Australian Labor Party was the first elected socialist party when it formed government in the Colony of Queensland for a week in 1899. In the first half of the 20th century, the Soviet Union and the communist parties of the Third International around the world, came to represent socialism in terms of

23875-407: The logic of capitalism. French social theorist André Gorz criticized reformism by advocating a third alternative to reformism and social revolution that he called " non-reformist reforms ", specifically focused on structural changes to capitalism as opposed to reforms to improve living conditions within capitalism or to prop it up through economic interventions. Under Socialism, solidarity will be

24066-403: The long run. Marxists argue that the establishment of a socialist mode of production is the only way to overcome these deficiencies. Socialists and specifically Marxian socialists argue that the inherent conflict of interests between the working class and capital prevent optimal use of available human resources and leads to contradictory interest groups (labour and business) striving to influence

24257-785: The market mechanism to organise production and to allocate factor inputs among socially owned enterprises, with the economic surplus (profits) accruing to society in a social dividend as opposed to private capital owners. Variations of market socialism include libertarian proposals such as mutualism , based on classical economics, and neoclassical economic models such as the Lange model . Some economists, such as Joseph Stiglitz , Mancur Olson , and others not specifically advancing anti-socialists positions have shown that prevailing economic models upon which such democratic or market socialism models might be based have logical flaws or unworkable presuppositions. These criticisms have been incorporated into

24448-448: The masses for raising the standards of education , as well as entry into the cultural sphere, but that the process of artistic creation in terms of language and presentation should be the domain of the practitioner. According to political scientist Baruch Knei-Paz in his book The Social and Political Thought of Leon Trotsky , this represented one of several distinctions between Trotsky's approach on cultural matters and Stalin's policy in

24639-456: The material conditions and man-made social systems (i.e. the economic structure of society) which give rise to observed social problems and inefficiencies. Bertrand Russell , often considered to be the father of analytic philosophy, identified as a socialist. Russell opposed the class struggle aspects of Marxism, viewing socialism solely as an adjustment of economic relations to accommodate modern machine production to benefit all of humanity through

24830-488: The material conditions of society and as reactionary. Although it is technically possible for any set of ideas or any person living at any time in history to be a utopian socialist, the term is most often applied to those socialists who lived in the first quarter of the 19th century who were ascribed the label "utopian" by later socialists as a negative term to imply naivete and dismiss their ideas as fanciful or unrealistic. Religious sects whose members live communally such as

25021-412: The material productive forces (in industry and commerce) brought into existence by capitalism predicated a cooperative society since production had become a mass social, collective activity of the working class to create commodities but with private ownership (the relations of production or property relations). This conflict between collective effort in large factories and private ownership would bring about

25212-447: The meaning of the concept of solidarity to suit their own purposes. The Paris Communards , for example, exchanged the revolutionary slogan of " fraternity " for "solidarity". Some French liberal economists also began to use the term "solidarity", but they changed its meaning in an individualistic direction. Liberalists argued that interdependence between people meant that people also had to take responsibility for their actions without

25403-415: The means of production by capitalists and consequently, overthrowing the state that upheld this economic order. For Marx and Engels, conditions determine consciousness and ending the role of the capitalist class leads eventually to a classless society in which the state would wither away . Marx and Engels used the terms socialism and communism interchangeably, but many later Marxists defined socialism as

25594-670: The movement, as Nkrumah's call for a political and economic union between the Independent African States gained little agreement. The disagreements following 1960 gave rise to two rival factions within the pan-African movement: the Casablanca Bloc and the Brazzaville Bloc. In 1962, Algeria gained independence from French colonial rule and Ahmed Ben Bella assumed the Presidency. Ben Bella was

25785-411: The natural and social worlds could be understood through scientific knowledge and be analysed using scientific methods. The fundamental objective of socialism is to attain an advanced level of material production and therefore greater productivity, efficiency and rationality as compared to capitalism and all previous systems, under the view that an expansion of human productive capability is the basis for

25976-484: The nature of black oppression in Africa was unprecedented for these organisations who rarely had the opportunity to hear first-hand accounts of the African political situation. Now fully engrossed in the British anti-colonial dialogue, she wrote a 19-page pamphlet on the diamond trade in South Africa was in 1897, her views were beginning to become distinctly Pan-African in their calls for an end to continental dehumanisation. Kinloch's main contribution to pan-Africanism however

26167-744: The need for "collective self-reliance". Pan-Africanism exists as a governmental and grassroots objective. Pan-African advocates include leaders such as Toussaint Louverture , Jean-Jacques Dessalines , Henri Christophe , François Duvalier , Aimé Césaire , Haile Selassie , Jomo Kenyatta , Edward Wilmot Blyden , Nnamdi Azikiwe , Patrice Lumumba , Julius Nyerere , Robert Sobukwe , Ahmed Sékou Touré , Kwame Nkrumah , King Sobhuza II , Robert Mugabe , Thomas Sankara , Kwame Ture , Dr. John Pombe Magufuli , Muammar Gaddafi , Walter Rodney , Yoweri Kaguta Museveni , grassroots organizers such as Joseph Robert Love , Marcus Garvey , and Malcolm X , academics such as W. E. B. Du Bois , Anténor Firmin and others in

26358-472: The need for a distinct definition of solidarity within healthcare system frameworks is important. The terms solidaire and solidairement already appeared in French legal language in the 16th century. They are related to the Roman legal concept in solidum, which was derived from the Latin word solidus, meaning "on behalf of the whole". In Napoleon's code, solidarity meant the joint liability of debtors towards

26549-417: The negative implications of biomedical enhancements. Another scholar, Meulen ter Ruud, discusses the application of solidarity within healthcare systems. Fritz Jahr describes bioethics as ultimately made up of "academic discipline, principle, and virtue". This echoes back to the influence Socrates has on the norms of bioethics and its practices. Jahr utilizes Kant's Categorical Imperative to demonstrate

26740-485: The norm of collective provisioning as the foundation of social justice . On the other hand, it can be argued that the justification for social regulation and solidarity is not necessarily a positive normative logic , but rather general civil rights . Human rights are intended to apply equally to all people and are more akin to a legal 'law' than to a normative logic. The formation of welfare policy can therefore be thought of as being based on human and civil rights with

26931-716: The obligatory, yet innately human practice of the Bioethical Imperative: [T]he guiding principle for our actions is the Bioethical Imperative : Respect every living being in general as an end in itself, and treat it if possible, as such as it arises in the relationships not only between people, but also with plants and other animal species. Jahr believes that in order to practice bioethics, one must be in solidarity with all forms of life. If one only decides to be in solidarity in humans, then one should not behave virtuously in any manner. Solidarity

27122-418: The old social relations of production of capitalism that would generate contradictions, leading to working-class consciousness. Marx and Engels held the view that the consciousness of those who earn a wage or salary (the working class in the broadest Marxist sense) would be moulded by their conditions of wage slavery , leading to a tendency to seek their freedom or emancipation by overthrowing ownership of

27313-478: The ones mentioned below. Pan-Africanism has seen the contribution of numerous female African activists throughout its lifespan, despite the systemic lack of attention paid to them by scholars and male pan-Africanist alike. Amy Jacques Garvey , who founded the international newspaper Negro World , was heavily involved in other Pan-Africanism organisations, such as the anti-colonial and anti-imperialist International African Service Bureau . She also helped organise

27504-513: The organisation of society. By contrast, Robert Owen proposed to organise production and ownership via cooperatives . Socialism is also attributed in France to Marie Roch Louis Reybaud while in Britain it is attributed to Owen, who became one of the fathers of the cooperative movement . The definition and usage of socialism settled by the 1860s, with the term socialist replacing associationist , co-operative , mutualist and collectivist , which had been used as synonyms, while

27695-430: The overall efficiency of the market economy. These corrective policies limit the incentive system of the market by providing things such as minimum wages , unemployment insurance , taxing profits and reducing the reserve army of labour , resulting in reduced incentives for capitalists to invest in more production. In essence, social welfare policies cripple capitalism and its incentive system and are thus unsustainable in

27886-595: The pace of political activity aimed at agitating for Kenya's independence. In the years following 1958, Accra Conference also marked the establishment of a new foreign policy of non-alignment between the US and USSR, and the will to establish an "African Identity" in global affairs by advocating unity between the African States on international relations. "This would be based on the Bandung Declaration ,

28077-474: The pan-African movement. Nkrumah's pan-African principles intended for a union between the Independent African states upon a recognition of their commonality (i.e. suppression under imperialism). Pan-Africanism under Nkrumah evolved past the assumptions of a racially exclusive movement associated with black Africa, and adopted a political discourse of regional unity In April 1958, Nkrumah hosted

28268-590: The poor, particularly women. Alice Victoria Alexander Kinloch was born in 1863 in Cape Town , South Africa, before her family moved to Kimberley . The racist and segregated environment shaped her activism on systemic oppression in South Africa. In June 1885 she married Edmund Ndosa Kinloch, a diamond miner who worked at the De Beers mining compound in Kimberley. She witnessed the degrading working conditions of

28459-428: The principle of "from each according to his ability, to each according to his contribution ", while upper stage communism is based on the principle of " from each according to his ability, to each according to his need ", the upper stage becoming possible only after the socialist stage further develops economic efficiency and the automation of production has led to a superabundance of goods and services. Marx argued that

28650-481: The productive forces and technology was the basis for the expansion of human freedom and that socialism, being a system that is consistent with modern developments in technology, would enable the flourishing of "free individualities" through the progressive reduction of necessary labour time. The reduction of necessary labour time to a minimum would grant individuals the opportunity to pursue the development of their true individuality and creativity. Socialists argue that

28841-442: The progressive reduction of necessary work time. Socialists view creativity as an essential aspect of human nature and define freedom as a state of being where individuals are able to express their creativity unhindered by constraints of both material scarcity and coercive social institutions. The socialist concept of individuality is intertwined with the concept of individual creative expression. Karl Marx believed that expansion of

29032-598: The proletariat to facilitate their economic exploitation of peasants and workers. Influenced by Lenin, the Central Committee of the Bolshevik Party stated that the development of the socialist workers' culture should not be "hamstrung from above" and opposed the Proletkult (1917–1925) organisational control of the national culture. Similarly, Trotsky viewed the party as transmitters of culture to

29223-493: The prolonged Vietnam War gave rise to the New Left , socialists who tended to be critical of the Soviet Union and social democracy . Anarcho-syndicalists and some elements of the New Left and others favoured decentralised collective ownership in the form of cooperatives or workers' councils . In 1989, the Soviet Union saw the end of communism , marked by the Revolutions of 1989 across Eastern Europe , culminating in

29414-420: The public. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or—this merely expresses the same thing in legal terms—with the property relations within the framework of which they have operated hitherto. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of

29605-447: The purchasing of commodities only to sell at a later time when their price appreciates, rather than for consumption, even if the commodity cannot be sold at a profit to individuals in need and therefore a crucial criticism often made by socialists is that "making money", or accumulation of capital, does not correspond to the satisfaction of demand (the production of use-values ). The fundamental criterion for economic activity in capitalism

29796-434: The realities of South African apartheid and decolonisation . Notable male Pan-Africanists, such as Kwame Nkrumah , were influenced by Jones as she incorporated Marxist- Leninist philosophy into Pan-Africanism. In the United States, Audley Moore and Dara Abubakari played a vital role in developing Pan-African thought. These women significantly shaped the ideological and organizational contours of Pan-Africanism, developing

29987-498: The role of the capitalist becomes redundant. With no need for capital accumulation and a class of owners, private property in the means of production is perceived as being an outdated form of economic organisation that should be replaced by a free association of individuals based on public or common ownership of these socialised assets. Private ownership imposes constraints on planning, leading to uncoordinated economic decisions that result in business fluctuations, unemployment and

30178-456: The social revolution to overthrow the capitalist state and eventually the institution of the state altogether. Revolution is not necessarily defined by revolutionary socialists as violent insurrection, but as a complete dismantling and rapid transformation of all areas of class society led by the majority of the masses: the working class. Reformism is generally associated with social democracy and gradualist democratic socialism . Reformism

30369-749: The socialist movement and eventually state socialism came to be identified with the Soviet economic model . Joseph Schumpeter rejected the association of socialism and social ownership with state ownership over the means of production because the state as it exists in its current form is a product of capitalist society and cannot be transplanted to a different institutional framework. Schumpeter argued that there would be different institutions within socialism than those that exist within modern capitalism, just as feudalism had its own distinct and unique institutional forms. The state, along with concepts like property and taxation, were concepts exclusive to commercial society (capitalism) and attempting to place them within

30560-422: The socialist movement, supporting economic and social interventions to promote social justice . While retaining socialism as a long-term goal, in the post-war period social democracy embraced a mixed economy based on Keynesianism within a predominantly developed capitalist market economy and liberal democratic polity that expands state intervention to include income redistribution , regulation , and

30751-687: The socialist movement, the Progressive Alliance was founded in 2013 by current or former members of the Socialist International . The organisation states the aim of becoming the global network of "the progressive , democratic , social-democratic , socialist and labour movement ". Mainstream social democratic and socialist parties are also networked in Europe in the Party of European Socialists formed in 1992. Many of these parties lost large parts of their electoral base in

30942-527: The solidarity tax was considered unconstitutional in Germany. In Italy , the solidarity tax was first introduced in 2012. All individuals whose annual gross income exceeds €300,000 are required to pay a 3% tax on the amount exceeding this amount. In France , the solidarity tax on wealth was introduced in 1981; in September 2017, the French government abolished the solidarity tax and replaced it with

31133-463: The standard left-wing ideology in most countries. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations. Socialist systems divide into non-market and market forms. A non-market socialist system seeks to eliminate the perceived inefficiencies, irrationalities, unpredictability , and crises that socialists traditionally associate with capital accumulation and

31324-411: The state intervening. Charles Gide, an economist who opposed liberalism, developed his own interpretation of the concept and even proposed solidarity as the name of a new school of economics. Through these stages, by the turn of the 20th century, solidarity had become a generic term that could be associated with almost everything that was considered good and progressive . The Paris World Fair in 1900

31515-402: The state to intervene in the economy in their favour at the expense of overall economic efficiency. Early socialists ( utopian socialists and Ricardian socialists ) criticised capitalism for concentrating power and wealth within a small segment of society. In addition, they complained that capitalism does not use available technology and resources to their maximum potential in the interests of

31706-462: The struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to "unify and uplift" people of African ancestry. At its core, pan-Africanism

31897-439: The term communism fell out of use during this period. An early distinction between communism and socialism was that the latter aimed to only socialise production while the former aimed to socialise both production and consumption (in the form of free access to final goods). By 1888, Marxists employed socialism in place of communism as the latter had come to be considered an old-fashioned synonym for socialism . It

32088-591: The terms mechanical and organic solidarity as part of his theory of the development of societies in The Division of Labour in Society (1893). In a society exhibiting mechanical solidarity, its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work, educational and religious training, and lifestyle. Mechanical solidarity normally operates in traditional small-scale societies. In tribal society, solidarity

32279-422: The ties that bind the individual to society . Gide is considered a major representative of the French historical school , and his ideas were quite different from the mainstream liberal economics of the time. Gide's social philosophy was close to that of Léon Walras , the developer of neoclassical general equilibrium theory , and he was one of the few supporters of Walras during his lifetime. Solidarity

32470-442: The turn of the century, Bourgeois solidarism came to be regarded almost as an official idea of the Third Republic . His solidarism combined elements of Durkheim 's theory of solidarity with the theories of Louis Pasteur and Charles Darwin , and constituted an alternative to the confrontation between classical liberalism and workers collectivism . Bourgeois emphasised the solidarity generated by interdependence between people as

32661-445: The unity of all continental Africa. During apartheid South Africa there was a Pan Africanist Congress led by Robert Sobukwe that dealt with the oppression of Africans in South Africa under Apartheid rule. Other pan-Africanist organisations include: Garvey 's Universal Negro Improvement Association and African Communities League , TransAfrica and the International People's Democratic Uhuru Movement . Additionally, pan-Africanism

32852-406: The use of wage labor "which rests on the exploitation and domination of humans by other humans," and ecological crises, such as climate change . In contrast, Mark J. Perry of the conservative American Enterprise Institute (AEI) argued that despite socialism's resurgence, it is still "a flawed system based on completely faulty principles that aren't consistent with human behavior and can't nurture

33043-415: The whole immense superstructure. —Karl Marx, Critique of the Gotha Program Karl Marx and Friedrich Engels argued that socialism would emerge from historical necessity as capitalism rendered itself obsolete and unsustainable from increasing internal contradictions emerging from the development of the productive forces and technology. It was these advances in the productive forces combined with

33234-465: The widespread abandonment of families by fathers, thus relieving the physical burden mothers faced in Guinea. On the international level, Cissé was the first African president of the United Nations Security Council in 1972 and succeeded in passing two resolutions, condemning Israel's aggression against Palestine , and Apartheid in South Africa. She also drafted and helped pass the UN Convention on Consent and Minimum Age for Marriage in 1964, which provided

33425-437: The wives of heads of states, ministers, and other high-ranking women. In the United States , the term is closely associated with Afrocentrism , an ideology of African-American identity politics that emerged during the civil rights movement of the 1960s to 1970s. Although Pan-Africanism called for unity between all those of African ancestry, it missed out almost half of these people by overlooking women's contribution. In

33616-431: The world average, roughly 43 percent of the population of Africa uses the internet and social media with Facebook , Twitter and YouTube being among the most popular social networking sites. The ability to connect with people thousands of miles away has allowed these platforms to become places where people across the continent and diaspora have attempted to manufacture a collective African identity. Twitter has been one of

33807-423: The world. The festival attracted thousands from African states and the African Diaspora, including the Black Panthers. It represented the application of the tenets of the Algerian revolution to the rest of Africa and symbolized the reshaping of the definition of pan-African identity under the common experience of colonialism. The Festival further strengthened the standing of Algeria's President Boumediene in Africa and

33998-452: Was Algeria's President Ben Bella, immediately "donated 100 million francs to its finances and was one of the first countries, of the Organisation to boycott Portuguese and South African goods". In 1969, Algiers hosted the Pan-African Cultural Festival, on July 21 and it continued for eight days. At this moment in history, Algeria stood as a "beacon of African and Third-World militancy," and would come to inspire fights against colonialism around

34189-441: Was a follower of Henri de Saint-Simon , one of the founders of what would later be labelled utopian socialism . Socialism contrasted with the liberal doctrine of individualism that emphasized the moral worth of the individual while stressing that people act or should act as if they are in isolation from one another. The original utopian socialists condemned this doctrine of individualism for failing to address social concerns during

34380-421: Was a significant gathering, which brought together anti-colonial activists from the African continent and the Diaspora . Women such as Amy Ashwood Garvey and Amy Jacques Garvey helped to organise the Congress meeting and played a crucial role in the conferences. With the independence of Ghana in March 1957, Kwame Nkrumah was elected as the first Prime Minister and President of the State. Nkrumah emerged as

34571-462: Was accompanied by a congress on "social education and the new solidarity". The Catholic Church also began to use the popular concept of solidarity. According to sociologist Steven Lukes , solidarity played a role in France at the time that was almost as strong and influential as individualism did in the United States at the same time. According to Émile Durkheim , the types of social solidarity correlate with types of society . Durkheim introduced

34762-417: Was at its 70-year lowest in 2015. For example, the Socialist Party , after winning the 2012 French presidential election , rapidly lost its vote share, the Social Democratic Party of Germany 's fortunes declined rapidly from 2005 to 2019, and outside Europe the Israeli Labor Party fell from being the dominant force in Israeli politics to 4.43% of the vote in the April 2019 Israeli legislative election , and

34953-415: Was concerned, there is nothing in principle in economic theory that precludes an economic order based on socialist policies" and promoted substituting capitalist businesses with worker cooperatives . While democrats looked to the Revolutions of 1848 as a democratic revolution which in the long run ensured liberty, equality, and fraternity , Marxists denounced it as a betrayal of working-class ideals by

35144-422: Was focused on women's issues such as genital mutilation and the protection of young domestic workers from rape and other abuse. Women participants of the Seventh Pan-African Congress moved towards building an agenda for the Pan African Women's Liberation Organisation and met daily during the Congress to discuss the logistics of such a movement. The pre-existing Pan African Women's Organisation primarily consisted of

35335-477: Was in her co-founding of the African Association in 1897 with lawyers Henry Sylvester Williams and Thomas J. Thompson, where they and 11 or 12 others gathered at the Charing-Cross Mansions hotel in London. Kinloch served as treasurer but in 1898 returned to South Africa with her husband. Two years later, the African Association led the Pan-African Conference, which was widely regarded as the beginning of 20th-century Pan-Africanism. Dr Tshepo Mvulane Moloi calls Kinloch

35526-418: Was inspired by the fact that Ethiopia is the continent's oldest independent nation. Pan-Africanism has been accused of being a movement of the African educated bourgeois elite which doesn't concern itself with the interests of ordinary Africans. Kenyan left-wing journalist Philip Ochieng wrote in 1971, Solidarity Solidarity is also one of six principles of the Charter of Fundamental Rights of

35717-444: Was not until after the Bolshevik Revolution that socialism was appropriated by Vladimir Lenin to mean a stage between capitalism and communism. He used it to defend the Bolshevik program from Marxist criticism that Russia's productive forces were not sufficiently developed for communism. The distinction between communism and socialism became salient in 1918 after the Russian Social Democratic Labour Party renamed itself to

35908-560: Was not. The Owenites in England and the Fourierists in France were considered respectable socialists while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists . This branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. British moral philosopher John Stuart Mill discussed a form of economic socialism within free market. In later editions of his Principles of Political Economy (1848), Mill posited that "as far as economic theory

36099-457: Was only ethically valuable when it was consciously voluntary. He created his own national economic doctrine, called Solidarism, according to which society could gradually move towards a cooperative economy in which workers themselves controlled the means of production . In Gide's thinking, the values and goals of solidarity could be pursued through cooperative associations, 'the voluntary association of well-meaning people'. In Gide's solidarity,

36290-414: Was only the liberal republicans who brought solidarity into the mainstream of French political debate. In 1896, Léon Bourgeois published his book Solidarité , which introduced the concept of solidarity into political language. Bourgeois's solidarity was based primarily on the interdependence between people, a double-edged sword that produced both security and threats. On the other hand, it was also based on

36481-441: Was the main political influence on the Pan-African and political dimension to his music. In 1949, FRK founded and led the Nigerian Women's Union which in 1953 changed its name to the Federation of Nigerian Women's Societies, rallying for inter-regional unity among women's movements in Nigeria. Subsequently, she was courted by international movements for women's rights such as the Women's International Democratic Federation (WIDF) and

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