189-694: Al-Faris is a Sunni Arab town in Dujail District in the Salah al-Din Governorate in Iraq . In Al-Faris, there is a desert climate. Most rain falls in the winter. The Köppen-Geiger climate classification is BWh. The average annual temperature in Al-Faris is 22.7 °C (72.9 °F). About 164 mm (6.46 in) of precipitation falls annually. This Iraq geographical location article
378-590: A Hidraj from Mecca to Medina. According to the testimony of the transoxanian scholar Abu al-Yusr al-Bazdawi (d. 1099) the Kullabites (followers of the Basrian scholar Ibn Kullab (d. 855)) dayed about themselves, that they are among the ahl as-sunna wa l-jama too. Abu al-Hasan al-Ashari used the expression ahl as-sunna wa l-jamāʿah rarely, and preferred another combination. Later Asharites like al-Isfaranini (d. 1027) nad Abd al-Qahir al-Baghdadi (d. 1078) used
567-501: A Khateeb (one who speaks). A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, and it is estimated over 85–90% are Sunni. Regarding the question which dogmatic tendencies are to be assigned to Sunnism, there is no agreement among Muslim scholars. Since the early modern period, is the idea that a total of three groups belong to
756-459: A caliph), from the initial arbitration document. According to the historian Hugh N. Kennedy , the agreement forced Ali "to deal with Mu'awiya on equal terms and abandon his unchallenged right to lead the community". Madelung asserts it "handed Mu'awiya a moral victory" before inducing a "disastrous split in the ranks of Ali's men". Indeed, upon Ali's return to his capital Kufa in September 658,
945-705: A campaign against Cilicia and proceeded to Euchaita , deep in Byzantine Anatolia . In 644, he led a foray against the Anatolian city of Amorium . The successive promotions of Abu Sufyan's sons contradicted Umar's efforts to otherwise curtail the influence of the Qurayshite aristocracy in the Muslim state in favor of the earliest Muslim converts (i.e. the Muhajirun and Ansar groups). According to
1134-626: A certain act as a religious obligation, another may see the same act as optional. These schools are not regarded as sects; rather, they represent differing viewpoints on issues that are not considered the core of Islamic belief . Historians have differed regarding the exact delineation of the schools based on the underlying principles they follow. Many traditional scholars saw Sunni Islam in two groups: Ahl al-Ra'y , or "people of reason", due to their emphasis on scholarly judgment and discourse; and Ahl al-Hadith , or "people of traditions", due to their emphasis on restricting juristic thought to only what
1323-491: A cross) and credits him for restoring Roman-era bath facilities for the benefit of the sick. According to the historian Yizhar Hirschfeld , "by this deed, the new caliph sought to please" his Christian subjects. The caliph often spent his winters at his Sinnabra palace near the Sea of Galilee. Mu'awiya was also credited with ordering the restoration of Edessa 's church after it was ruined in an earthquake in 679. He demonstrated
1512-453: A curse against Mu'awiya and his close retinue as a ritual in the morning prayers. Mu'awiya reciprocated in kind against Ali and his closest supporters in his own domain. In July, Mu'awiya dispatched an army under Amr to Egypt after a request for intervention from pro-Uthman mutineers in the province who were being suppressed by the governor, Caliph Abu Bakr's son and Ali's stepson, Muhammad . The latter's troops were defeated by Amr's forces,
1701-559: A direct assault against Ali. Instead, his strategy was to bribe the tribal chieftains in Ali's army to his side and harry the inhabitants along Iraq's western frontier. The first raid was conducted by al-Dahhak ibn Qays al-Fihri against nomads and Muslim pilgrims in the desert west of Kufa. This was followed by Nu'man ibn Bashir al-Ansari 's abortive attack on Ayn al-Tamr then, in the summer of 660, Sufyan ibn Awf 's successful raids against Hit and Anbar . In 659 or 660, Mu'awiya expanded
1890-471: A duel and definitively end hostilities. The battle climaxed on the so-called 'Night of Clamor' on 28 July, which saw Ali's forces take the advantage in a melée as the death toll mounted on both sides. According to the account of the scholar al-Zuhri (d. 742), this prompted Amr ibn al-As to counsel Mu'awiya the following morning to have a number of his men tie leaves of the Qur'an on their lances in an appeal to
2079-575: A dynastic absolute monarchy that championed the reformist doctrines of Muhammad ibn Abd al-Wahhab ; the eponym of the Wahhabi movement . This was followed by a considerable rise in the influence of the Wahhabi , Salafiyya , Islamist and Jihadist movements that revived the doctrines of the Hanbali theologian Taqi Al-Din Ibn Taymiyyah (1263–1328 C.E/ 661–728 A.H), a fervent advocate of
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#17327875701132268-470: A famous follower of Ali , encouraged during the Battle of Siffin with the expression, Ali's political rival Mu'awiya kills the sunna . After the battle, it was agreed that "the righteous Sunnah , the unifying, not the divisive" (" as-Sunna al-ʿādila al-ǧāmiʿa ġair al-mufarriqa ") should be consulted to resolve the conflict. The time when the term sunna became the short form for " Sunnah of
2457-580: A government under the leadership of Mohammed Omar , who was addressed as the Emir of the faithful, an honorific way of addressing the caliph. The Taliban regime was recognised by Pakistan and Saudi Arabia till after 9/11 , perpetrated by Osama bin Laden – a Saudi national by birth and harboured by the Taliban – took place, resulting in a war on terror launched against the Taliban. The sequence of events of
2646-523: A keen interest in Jerusalem. Although archaeological evidence is lacking, there are indications in medieval literary sources that a rudimentary mosque on the Temple Mount existed as early as Mu'awiya's time or was built by him. Mu'awiya's primary internal challenge was overseeing a Syria-based government that could reunite the politically and socially fractured Caliphate and assert authority over
2835-725: A large army under Busr ibn Abi Artat to conquer the Hejaz and Yemen. He directed Busr to intimidate Medina's inhabitants without harming them, spare the Meccans and kill anyone in Yemen who refused to pledge their allegiance. Busr advanced through Medina, Mecca and Ta'if , encountering no resistance and gaining those cities' recognition of Mu'awiya. In Yemen, Busr executed several notables in Najran and its vicinity on account of past criticism of Uthman or ties to Ali, massacred numerous tribesmen of
3024-470: A large segment of his troops who had opposed the arbitration defected, inaugurating the Kharijite movement. The initial agreement postponed the arbitration to a later date. Information in the early Muslim sources about the time, place and outcome of the arbitration is contradictory, but there were likely two meetings between Mu'awiya's and Ali's respective representatives, Amr and Abu Musa al-Ash'ari ,
3213-527: A major contender for the caliphate. Following the breakdown of the arbitration talks, Amr and the Syrian delegates returned to Damascus, where they greeted Mu'awiya as amir al-mu'minin , signaling their recognition of him as caliph. In April or May 658, Mu'awiya received a general pledge of allegiance from the Syrians. In response, Ali broke off communications with Mu'awiya, mobilized for war and invoked
3402-423: A movement called ahl al-hadith under the leadership of Ahmad ibn Hanbal . In matters of faith, they were pitted against Mu'tazilites and other theological currents, condemning many points of their doctrine as well as the rationalistic methods they used in defending them. In the 10th century AD al-Ash'ari and al-Maturidi found a middle ground between Mu'tazilite rationalism and Hanbalite literalism, using
3591-475: A scholar of Islamic law ( sharia ) or Islamic theology ( Kalām ). Both religious and political leadership are in principle open to all Muslims. According to the Islamic Center of Columbia , South Carolina , anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a well-educated person to lead the service, known as
3780-630: A short period. Mu'awiya's reliance on the native Syrian Arab tribes was compounded by the heavy toll inflicted on the Muslim troops in Syria by the plague of Amwas, which caused troop numbers to dwindle from 24,000 in 637 to 4,000 in 639. Moreover, the focus of Arabian tribal migration was toward the Sasanian front in Iraq . Mu'awiya oversaw a liberal recruitment policy that resulted in considerable numbers of Christian tribesmen and frontier peasants filling
3969-570: A subordinate until his death in 664. He was permitted to retain the surplus revenues of the province. The caliph ordered the resumption of Egyptian grain and oil shipments to Medina, ending the hiatus caused by the First Fitna. After Amr's death, Mu'awiya's brother Utba ( r. 664–665 ) and an early companion of Muhammad, Uqba ibn Amir ( r. 665–667 ), successively served as governors before Mu'awiya appointed Maslama ibn Mukhallad al-Ansari in 667. Maslama remained governor for
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#17327875701134158-473: Is a stub . You can help Misplaced Pages by expanding it . Sunni Arab Others In terms of Ihsan : Sunni Islam ( / ˈ s uː n i / ; Arabic : أهل السنة , romanized : Ahl as-Sunnah , lit. 'The People of the Sunnah';) is the largest branch of Islam , followed by 85–90% of the world's Muslims , and simultaneously the largest religious denomination in
4347-520: Is also found in the Qur'an , according to Sunnis. Therefore, narratives of companions are also reliably taken into account for knowledge of the Islamic faith. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Qur'an . Sunni Islam does not have a formal hierarchy. Leaders are informal, and gain influence through study to become
4536-711: Is also used on Western research literature to denote the Sunni-Shia contrast. One of the earliest supporting documents for ahl as-sunna derives from the Basric scholar Muhammad Ibn Siri (d. 728). His is mentioned in the Sahih of Muslim ibn al-Hajjaj quoted with: "Formerly one did not ask about the Isnad . But when the fitna started, one said: 'Name us your informants'. One would then respond to them: If they were Sunnah people, you accept their hadith. But if they are people of
4725-497: Is credited with establishing government departments responsible for the postal route , correspondence, and chancellery. He was the first caliph whose name appeared on coins, inscriptions, or documents of the nascent Islamic empire. Externally, he engaged his troops in almost yearly land and sea raids against the Byzantines, including a failed siege of Constantinople . In Iraq and the eastern provinces, he delegated authority to
4914-512: Is forbidden even if it verifies the truth. They engage in a literal reading of the Qur'an , as opposed to one engaged in ta'wil (metaphorical interpretation). They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that their realities should be consigned to God alone ( tafwid ). In essence, the text of the Qur'an and Hadith is accepted without asking "how" or " Bi-la kaifa ". Traditionalist theology emerged among scholars of hadith who eventually coalesced into
5103-752: Is found in scripture. Ibn Khaldun defined the Sunni schools as three: the Hanafi school representing reason, the Ẓāhirīte school representing tradition, and a broader, middle school encompassing the Shafi'ite , Malikite and Hanbalite schools. During the Middle Ages , the Mamluk Sultanate in Egypt delineated the acceptable Sunni schools as only Hanafi , Maliki , Shafi'i and Hanbali , excluding
5292-612: Is known among his followers as caliph and Amir-al-mu'mineen , "The Commander of the Faithful". Jihadism is opposed from within the Muslim community (known as the ummah in Arabic) in all quarters of the world as evidenced by turnout of almost 2% of the Muslim population in London protesting against ISIL. Following the puritan approach of Ibn Kathir , Muhammad Rashid Rida , etc. many contemporary Tafsir (exegetic treatises) downplay
5481-438: Is motivated by political discourse or by traditionalist thought alone. The usage of tafsir'ilmi is another notable characteristic of modern Sunni tafsir. Tafsir'ilmi stands for alleged scientific miracles found in the Qur'an. In short, the idea is that the Qur'an contains knowledge about subjects an author of the 7th century could not possibly have. Such interpretations are popular among many commentators. Some scholars, such as
5670-520: Is not contradicted by the Quran. Therefore, when God states in the Quran, "He who does not resemble any of His creation", this clearly means that God cannot be attributed with body parts because He created body parts. Ash'aris tend to stress divine omnipotence over human free will and they believe that the Quran is eternal and uncreated. Founded by Abu Mansur al-Maturidi (d. 944), the Maturidiyyah
5859-551: Is recorded by Masrūq ibn al-Adschdaʿ (d. 683), who was a Mufti in Kufa , a need to love the first two caliphs Abū Bakr and ʿUmar ibn al-Khaṭṭāb and acknowledge their priority ( Fadā'il ). A disciple of Masrūq, the scholar ash-Shaʿbī (d. between 721 und 729), who first sided with the Shia in Kufa during Civil War, but turned away in disgust by their fanaticism and finally decided to join
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6048-604: Is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammad's death, and that Sufism and Shi'ism developed out of Sunni Islam. This perception is partly due to the reliance on highly ideological sources that have been accepted as reliable historical works, and also because the vast majority of the population is Sunni. Both Sunnism and Shiaism are the end products of several centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines. The first four caliphs are known among Sunnis as
6237-512: Is to be excluded from Ahl al-Sunna wal Jama'ah , unless they openly disapprove of the doctrines of the Salaf ( mad'hab as-Salaf ). According to Albani: "I do not share [the view of] some of the noble scholars of the past and present that we say about a group from the [many] Islamic groups that it is not from Ahlus-Sunnah due to its deviation in one issue or another... as for whether the Ash’aris or
6426-561: Is used, for example, in the final document of the Grozny Conference . Only those "people of the Hadith" are assigned to Sunnism who practice tafwīḍ , i.e. who refrain from interpreting the ambiguous statements of the Quran. Founded by Abu al-Hasan al-Ash'ari (873–935). This theological school of Aqeedah was embraced by many Muslim scholars and developed in parts of the Islamic world throughout history; al-Ghazali wrote on
6615-802: Is used, the Ashʿarites and Māturīdites are meant. This position was also taken over by the Egyptian Fatwa Office in July 2013. In Ottoman times, many efforts were made to establish a good harmony between the teachings of the Ashʿarīya and the Māturīdīya. Finally, there were also scholars who regarded the Ashʿarites alone as Sunnis. For example, the Moroccan Sufi Ahmad ibn ʿAdschiba (d. 1809) stated in his commentary on Fatiha : "As far as
6804-629: Is what distinguishes the Sufis from Sunnis according to as-Saksakī their orientation to the hidden inner meaning of the Qur'an and the Sunnah . In this, he said, they resemble the Bātinites . According to the final document of the Grozny Conference, only those Sufis are to be regarded as Sunnis who are "people of pure Sufism" ( ahl at-taṣauwuf aṣ-ṣāfī ) in the knowledge, ethics and purification of
6993-569: The Rashidun ('rightly-guided') caliphs to distinguish them from Mu'awiya and his Umayyad dynastic successors. Having to contend with challenges to his leadership from the Ansar , the natives of Medina who had provided Muhammad safe haven from his erstwhile Meccan opponents, and the mass defections of several Arab tribes, Abu Bakr reached out to the Quraysh, particularly its two strongest clans,
7182-416: The sahaba , tabi'in , and tabi al-tabi'in as the salaf (predecessors). The Arabic term sunna , according to which Sunnis are named, is old and roots in pre-Islamic language. It was used for traditions which a majority of people followed. The term got greater political significance after the murder of the third caliph Uthman ( r. 644–656 ). It is said Malik al-Ashtar ,
7371-417: The ashraf (tribal chieftains), who served as intermediaries between the authorities and the tribesmen in the garrisons. Mu'awiya's statecraft was likely inspired by his father, who utilized his wealth to establish political alliances. The caliph generally preferred bribing his opponents over direct confrontation. In the summation of Kennedy, Mu'awiya ruled by "making agreements with those who held power in
7560-526: The Qur'an and sunnah . The name derives from "tradition" in its technical sense as translation of the Arabic word hadith . It is also sometimes referred to as athari as by several other names . Adherents of traditionalist theology believe that the zahir (literal, apparent) meaning of the Qur'an and the hadith have sole authority in matters of belief and law; and that the use of rational disputation
7749-615: The Abbasid era, which began in 750. In the Yamama region in central Arabia, Mu'awiya confiscated from the Banu Hanifa the lands of Hadarim, where he employed 4,000 slaves, likely to cultivate its fields. The caliph gained possession of estates in and near Ta'if which, together with the lands of his brothers Anbasa and Utba, formed a considerable cluster of properties. One of the earliest known Arabic inscriptions from Mu'awiya's reign
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7938-674: The Banu Makhzum and Banu Abd Shams, to shore up support for the Caliphate. Among those Qurayshites whom he appointed to suppress the rebel Arab tribes during the Ridda wars (632–633) was Mu'awiya's brother Yazid. Afterward, he was dispatched as one of four commanders in charge of the Muslim conquest of Byzantine Syria in c. 634 . The caliph appointed Mu'awiya commander of Yazid's vanguard. Through these appointments Abu Bakr gave
8127-508: The Hanafi school while followers of the Shafi and Maliki schools within the empire followed the Ash'ari and Athari schools of thought. Thus, wherever can be found Hanafi followers, there can be found the Maturidi creed. Traditionalist or Athari theology is a movement of Islamic scholars who reject rationalistic Islamic theology ( kalam ) in favor of strict textualism in interpreting
8316-669: The Innovations , the hadith was rejected." G.H.A. Juynboll assumed, the term fitna in this statement is not related to the first Civil War (665–661) after murder of ʿUthmān ibn ʿAffān , but the second Civil War (680–692) in which the Islamic community was split into four parties ( Abd Allah ibn al-Zubayr , the Umayyads , the Shia under al-Mukhtār ibn Abī ʿUbaid and the Kharijites). The term ahl as-sunna designated in this situation whose, who stayed away from heretic teachings of
8505-586: The Istakhr fortress in Fars . Busr had threatened to execute three of Ziyad's young sons in Basra to force his surrender, but Ziyad was ultimately persuaded by al-Mughira, his mentor, to submit to Mu'awiya's authority in 663. In a controversial step that secured the loyalty of the fatherless Ziyad, whom the caliph viewed as the most capable candidate to govern Basra, Mu'awiya adopted him as his paternal half-brother, to
8694-557: The Koran – Scholars, 6. the Sufi ascetics ( az-zuhhād aṣ-ṣūfīya ), 7. those who perform the ribat and jihad against the enemies of Islam, 8. the general crowd. According to this classification, the Sufis are one of a total of eight groups within Sunnism, defined according to their religious specialization. The Tunisian scholar Muhammad ibn al-Qāsim al-Bakkī (d. 1510) also included
8883-715: The Prophet " (S unnat an-Nabī ) is still unknown. During the Umayyad Caliphate , several political movements, including the Shia and the Kharijites rebelled against the formation of the state. They led their battles in the name of "the book of God ( Qur'an ) and the Sunnah of his Prophet". During the second Civil War (680–92) the Sunna-term received connotations critical of Shi'i doctrines ( Tashayyu' ). It
9072-497: The Rāshidun or "Rightly-Guided Ones". Sunni recognition includes the aforementioned Abu Bakr as the first, Umar as the second, Uthman as the third, and Ali as the fourth. Sunnis recognised different rulers as the caliph , though they did not include anyone in the list of the rightly guided ones or Rāshidun after the murder of Ali, until the caliphate was constitutionally abolished in Turkey on 3 March 1924. The seeds of metamorphosis of caliphate into kingship were sown, as
9261-410: The Sufis are also part of Sunnism. This view can already be found in the Shafi'ite scholar Abu Mansur al-Baghdadi (d. 1037). In his heresiographical work al-Farq baina l-firaq he divided the Sunnis into eight different categories ( aṣnāf ) of people: 1. the theologians and Kalam Scholars, 2. the Fiqh scholars, 3. the traditional and Hadith scholars, 4. the Adab and language scholars, 5.
9450-427: The companions of Muhammad to be reliable transmitters of Islam, since God and Muhammad accepted their integrity. Medieval sources even prohibit cursing or vilifying them. This belief is based upon prophetic traditions such as one narrated by Abdullah, son of Masud , in which Muhammad said: "The best of the people are my generation, then those who come after them, then those who come after them." Support for this view
9639-414: The nature of God and the divine attributes, the Ash'ari rejected the Mu'tazili position that all Quranic references to God as having real attributes were metaphorical. The Ash'aris insisted that these attributes were as they "best befit His Majesty". The Arabic language is a wide language in which one word can have 15 different meanings, so the Ash'aris endeavor to find the meaning that best befits God and
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#17327875701139828-509: The principles of jurisprudence developed by the traditional legal schools . In matters of creed , the Sunni tradition upholds the six pillars of iman (faith) and comprises the Ash'ari and Maturidi schools of kalam (theology) as well as the textualist Athari school. Sunnis regard the first four caliphs Abu Bakr ( r. 632–634 ), Umar ( r. 634–644 ), Uthman ( r. 644–656 ) and Ali ( r. 656–661 ) as rashidun (rightly-guided) and revere
10017-405: The war effort against the Byzantine Empire , including the first Muslim naval campaigns. In response to Uthman's assassination in 656, Mu'awiya took up the cause of avenging the murdered caliph and opposed the election of Ali . During the First Muslim Civil War , the two led their armies to a stalemate at the Battle of Siffin in 657, prompting an abortive series of arbitration talks to settle
10206-446: The 20th century has led to resentment in some quarters of the Sunni community due to the loss of pre-eminence in several previously Sunni-dominated regions such as the Levant , Mesopotamia , the Balkans , the North Caucasus and the Indian sub continent . The latest attempt by a radical wing of Salafi-Jihadists to re-establish a Sunni caliphate was seen in the emergence of the militant group ISIL , whose leader Abu Bakr al-Baghdadi
10395-419: The 9th century. It is recorded that the disciple of Ahmad ibn Hanbal Harb ibn Ismail as-Sirjdshani (d. 893) created a writing with the title as-Sunna wa l-Jamāʿah , to which the Mutazilite Abu al-Qasim al-Balchi wrote a refutation later. Al-Jubba'i (d. 916) tells in his Kitāb al-Maqālāt , that Ahmad ibn Hanbal attributed to his students the predicate sunnī jamāʿah ("Jammatic Sunnite"). This indicates that
10584-455: The Arab army's invasion in the summer. An Arab fleet reached the Sea of Marmara by autumn, while Yazid and Fadala, having raided Chalcedon through the winter, besieged Constantinople in spring 668, but due to famine and disease, lifted the siege in late June. The Arabs continued their campaigns in Constantinople's vicinity before withdrawing to Syria most likely in late 669. In 669, Mu'awiya's navy raided as far as Sicily. The following year,
10773-420: The Asharites from the circle of Sunnis in the special sense and took the view that only the pious ancestors ( as-salaf aṣ-ṣāliḥ ) who have agreed on the Sunnah belonged to this circle. The Muʿtazilites are usually not regarded as Sunnis. Ibn Hazm , for example, contrasted them with the Sunnis as a separate group in his heresiographic work al-Faṣl fi-l-milal wa-l-ahwāʾ wa-n-niḥal . In many medieval texts from
10962-538: The Basran troops sent by Ziyad in 673 swelled Fustat's 15,000-strong garrison to 40,000 during Mu'awiya's reign. Utba increased the Alexandria garrison to 12,000 men and built a governor's residence in the city, whose Greek Christian population was generally hostile to Arab rule. When Utba's deputy in Alexandria complained that his troops were unable to control the city, Mu'awiya deployed a further 15,000 soldiers from Syria and Medina. The troops in Egypt were far less rebellious than their Iraqi counterparts, though elements in
11151-399: The Byzantine chronicler Theophanes the Confessor (d. 818). However, the dating and the very historicity of this view has been challenged; the Oxford scholar James Howard-Johnston considers that no siege of Constantinople took place, and that the story was inspired by the actual siege a generation later. The historian Marek Jankowiak on the other hand, in a revisionist reconstruction of
11340-401: The Byzantine envoy Procopios in Damascus. In 653, Mu'awiya received the submission of the Armenian leader Theodore Rshtuni , which the Byzantine emperor practically conceded when he withdrew from Armenia that year. In 655, Mu'awiya's lieutenant commander Habib ibn Maslama al-Fihri captured Theodosiopolis and deported Rshtuni to Syria, solidifying Arab rule over Armenia. Mu'awiya's domain
11529-445: The Byzantines began a counteroffensive against the Caliphate, first raiding Egypt in 672 or 673, while in winter 673, Mu'awiya's admiral Abd Allah ibn Qays led a large fleet that raided Smyrna and the coasts of Cilicia and Lycia. The Byzantines landed a major victory against an Arab army and fleet led by Sufyan ibn Awf, possibly at Sillyon , in 673 or 674. The next year, Abd Allah ibn Qays and Fadala landed in Crete and in 675 or 676,
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#173278757011311718-465: The Byzantines during one of his forces' Anatolian campaigns. Based on the histories of al-Tabari (d. 923) and Agapius of Hierapolis (d. 941), the first raid of Mu'awiya's caliphate occurred in 662 or 663, during which his forces inflicted a heavy defeat on a Byzantine army with numerous patricians slain. In the next year a raid led by Busr reached Constantinople and in 664 or 665, Abd al-Rahman ibn Khalid raided Koloneia in northeastern Anatolia. In
11907-427: The Caliphate. At least until Abd al-Rahman ibn Khalid's death in 666, Homs served as the principal marshaling point for the offensives, and afterward Antioch served this purpose as well. The bulk of the troops fighting on the Anatolian and Armenian fronts hailed from the tribal groups that arrived from Arabia during and after the conquest. During his caliphate, Mu'awiya continued his past efforts to resettle and fortify
12096-533: The Commentators of Al-Azhar University , reject this approach, arguing the Qur'an is a text for religious guidance, not for science and scientific theories that may be disproved later; thus tafsir'ilmi might lead to interpreting Qur'anic passages as falsehoods. Modern trends of Islamic interpretation are usually seen as adjusting to a modern audience and purifying Islam from alleged alterings, some of which are believed to be intentional corruptions brought into Islam to undermine and corrupt its message. Sunnis believe
12285-477: The Egyptian and Syrian navies joined the assault, led by Uqba ibn Amir and Fadala ibn Ubayd respectively. According to Jankowiak, Mu'awiya likely ordered the invasion during an opportunity presented by the rebellion of the Byzantine Armenian general Saborios , who formed a pact with the caliph, in spring 667. The caliph dispatched an army under Fadala, but before it could be joined by the Armenians, Saborios died. Mu'awiya then sent reinforcements led by Yazid who led
12474-432: The Fustat garrison occasionally raised opposition to Mu'awiya's policies, culminating during Maslama's term with the widespread protest at Mu'awiya's seizure and allotment of crown lands in Fayyum to his son Yazid, which compelled the caliph to reverse his order. Although revenge for Uthman's assassination had been the basis upon which Mu'awiya claimed the right to the caliphate, he neither emulated Uthman's empowerment of
12663-592: The Hamdan and townspeople from Sana'a and Ma'rib . Before he could continue his campaign in Hadhramawt , he withdrew upon the approach of a Kufan relief force. News of Busr's actions in Arabia spurred Ali's troops to rally behind his planned campaign against Mu'awiya, but the expedition was aborted as a result of Ali's assassination by a Kharijite in January 661. After Ali was killed, Mu'awiya left al-Dahhak ibn Qays in charge of Syria and led his army toward Kufa, where Ali's son Hasan had been nominated as his successor. He successfully bribed Ubayd Allah ibn Abbas ,
12852-509: The Hanbalis were the first to use the phrase ahl as-sunna wa l-jamāʿah as a self-designation. The Karramiyya founded by Muhammad ibn Karram (d. 859) referred to the sunnah and community. They passed down in praise of their school founder a hadith, according to which Muhammad predicted that at the end of times a man named Muhammad ibn Karram will appear, who will restore the sunna and the community ( as-sunna wa l-jamāʿah ) and take Hidraj from Chorasan to Jerusalem, just how Muhammad himself took
13041-417: The Hanbalites. The late Ottoman thinker İsmail Hakkı İzmirli [ tr ] (d. 1946), who agreed to dividing Sunnis into these three groups, called the traditionalist group Salafiyya , but also used Athariyya as an alternative term. For the Maturidiyya he gives Nasafīyya as a possible alternative name. Another used for the traditionalist-oriented group is "people of Hadith " ( ahl al-ḥadīṯ ). It
13230-475: The Homs garrison. He employed the veteran commander and Kindite nobleman Shurahbil ibn Simt , who was widely respected in Syria, to rally the Yemenites to his side. He then enlisted support from the dominant tribal leader of Palestine, the Judham chief Natil ibn Qays , by allowing the latter's confiscation of the district's treasury to go unpunished. The efforts bore fruit and demands for war against Ali grew throughout Mu'awiya's domain. When Ali sent his envoy,
13419-477: The Iraqis to settle the conflict through consultation. According to the scholar al-Sha'bi (d. 723), al-Ash'ath ibn Qays , who was in Ali's army, expressed his fears of Byzantine and Persian attacks were the Muslims to exhaust themselves in the civil war. Upon receiving intelligence of this, Mu'awiya ordered the raising of the Qur'an leaves. Though this act represented a surrender of sorts as Mu'awiya abandoned, at least temporarily, his previous insistence on settling
13608-754: The Islamic East, the Ahl as-Sunna are also differentiated to the Muʿtazilites. In 2010 the Jordanian fatwa office ruled out in a fatwa that the Muʿtazilites, like the Kharijites, represent a doctrine that is contrary to Sunnism. Ibn Taymiyya argued that the Muʿtazilites belong to the Sunnis in the general sense because they recognize the caliphate of the first three caliphs. There is broad agreement that
13797-496: The Kharijites. Mu'awiya's ascent signaled the rise of the Kufan ashraf represented by Ali's erstwhile backers al-Ash'ath ibn Qays and Jarir ibn Abd Allah, at the expense of Ali's old guard represented by Hujr ibn Adi and Ibrahim , the son of Ali's leading aide Malik al-Ashtar . Mu'awiya's initial choice to govern Kufa in 661 was al-Mughira ibn Shu'ba , who possessed considerable administrative and military experience in Iraq and
13986-496: The Maaturidis are from Ahlus-Sunnah wal-Jamaa’ah , I say that they are from Ahlus-Sunnah wal-Jamaa’ah in many things related to aqidah but in other aqidah issues they have deviated away from Ahlus-Sunnah wal-Jamaa’ah.. I don't hold that we should say that they are not from Ahlus-Sunnah wal-Jamaa’ah whatsoever" The Hanbali scholar Ibn Taymiyyah (d. 1328) distinguished in his work Minhāj as-sunna between Sunnis in
14175-531: The Masts . Constans II was forced to sail to Sicily , opening the way for an ultimately unsuccessful Arab naval attack on Constantinople . The Arabs were commanded by either the governor of Egypt, Abd Allah ibn Abi Sarh , or Mu'awiya's lieutenant Abu'l-A'war . Meanwhile, after two previous attempts by the Arabs to conquer Armenia , the third attempt in 650 ended with a three-year truce reached between Mu'awiya and
14364-530: The Muslim conquest had caused a mass flight of Greek Christian urbanites from Damascus, Aleppo , Latakia and Tripoli to Byzantine territory, while those who remained held pro-Byzantine sympathies. In contrast to the other conquered regions of the Caliphate, where new garrison cities were established to house Muslim troops and their administration, in Syria the troops settled in existing cities, including Damascus, Homs, Jerusalem, Tiberias , Aleppo and Qinnasrin . Mu'awiya restored, repopulated and garrisoned
14553-467: The Muslim government. As part of Muhammad's efforts to reconcile with the Quraysh, Mu'awiya was made one of his kātibs (scribes), being one of seventeen literate members of the Quraysh at that time. Abu Sufyan moved to Medina to maintain his newfound influence in the nascent Muslim community . After Muhammad died in 632, Abu Bakr became caliph (leader of the Muslim community). He and his successors Umar , Uthman , and Ali are often known as
14742-556: The Qadarites here. In the 9th century, one started to extent the term ahl as-sunna with further positive additions. Abu al-Hasan al-Ashari used for his own group expressions like ahl as-sunna wa-l-istiqāma ("people of Sunna and Straightness"), ahl as-sunna wa-l-ḥadīṯ ("people of Sunnah and of the Hadith") or ahl al-ḥaqq wa-s-sunna ("people of Truth and of the Sunnah"). When the expression 'ahl as-sunna wa l-jama'ah appeared for
14931-556: The Quraysh and the dispossessed elites of Kufa and Egypt to oppose the caliph. Uthman sent for assistance from Mu'awiya when rebels from Egypt besieged his home in June 656. Mu'awiya dispatched a relief army toward Medina, but it withdrew at Wadi al-Qura when word reached them of Uthman's killing. Ali, Muhammad's cousin and son-in-law, was recognized as caliph in Medina. Mu'awiya withheld allegiance to Ali and, according to some reports,
15120-461: The Quraysh violated the Hudaybiyya truce. When Muhammad captured Mecca in 630, Mu'awiya, his father, and his elder brother Yazid embraced Islam. According to accounts cited by the early Muslim historians al-Baladhuri and Ibn Hajar , Mu'awiya had secretly become a Muslim from the time of the Hudaybiyya negotiations. By 632 Muslim authority extended across Arabia with Medina as the seat of
15309-464: The Sufis from Sunnism. The Yemeni scholar ʿAbbās ibn Mansūr as-Saksakī (d. 1284) explained in his doxographic work al-Burhān fī maʿrifat ʿaqāʾid ahl al-adyān ("The evidence of knowledge of the beliefs of followers of different religions") about the Sufis: "They associate themselves with the Sunnis, but they do not belong to them, because they contradict them in their beliefs, actions and teachings." That
15498-461: The Sufis in Sunnism. He divided the Sunnis into the following three groups according to their knowledge ( istiqrāʾ ): Similarly, Murtadā az-Zabīdī stated elsewhere in his commentary on Ghazzali's Iḥyāʾ ʿulūm ad-dīn that the Sunnis consisted of four groups (firaq ), namely the hadith scholars ( muḥaddiṯhūn), the Sufis, the Ashʿarites and the Māturīdites. Some ulema wanted to exclude
15687-518: The Sunni Creed by at-Tahawi (d. 933), the term jama contrasts several times the Arabic term furqa ("division, sectarianism"). Thus at-Tahāwī explains that jama is considered as true or right ( ḥaqq wa-ṣawāb ) and furqa as aberration and punishment ( zaiġ wa-ʿaḏāb ). Ibn Taymiyyah argues, that jama as opposite term to furqa inherents the meaning of iǧtimāʿ ("Coming together, being together, agreement"). Furthermore, he connects it with
15876-666: The Sunnis are concerned, it is the Ashʿarites and those who follow in their correct belief." Conversely, there were also scholars who excluded the Ashʿarites from Sunnism. The Andalusian scholar Ibn Hazm (d. 1064) said that Abu l-Hasan al-Ashʿarī belonged to the Murji'a , namely those who were particularly far removed from the Sunnis in terms of faith. Twentieth-century Syrian - Albanian Athari Salafi theologian Muhammad Nasir al-Din al-Albani rejected extremism in excluding Ash'aris from Sunni Islam. He believed that despite that their fundamental differences from Atharis, not every Ash'ari
16065-531: The Sunnis: 1. those named after Abu l-Hasan al-Aschʿari (d. 935) Ashʿarites , 2. those named after Abu Mansur al-Maturidi (d. 941) named Maturidites and 3. a differently named third group, which is traditionalistic-oriented and rejects the rational discourse of Kalām advocated by the Maturidites and Ashʿarites. The Syrian scholar ʿAbd al-Baqi Ibn Faqih Fussa (d. 1661) calls this third traditionalist group
16254-405: The Syrian port cities. Due to the reticence of Arab tribesmen to inhabit the coastlands, in 663 Mu'awiya moved Persian civilians and personnel that he had previously settled in the Syrian interior into Acre and Tyre, and transferred Asawira , elite Persian soldiers, from Kufa and Basra to the garrison at Antioch. A few years later, Mu'awiya settled Apamea with 5,000 Slavs who had defected from
16443-542: The Umayyad Caliph ʿAbd al-Malik , popularized the concept of Sunnah . It is also passed down by asch-Shaʿbī, that he took offensive at the hatred on ʿĀʾiša bint Abī Bakr and considered it a violation of the Sunnah . The term Sunna instead of the longer expression ahl as-sunna or ahl as-sunnah wa l-jamāʻah as a group-name for Sunnis is a relatively young phenomenon. It was probably Ibn Taymiyyah , who used
16632-573: The Umayyad clan nor used them to assert his own power. With minor exceptions, members of the clan were not appointed to the wealthy provinces nor the caliph's court, Mu'awiya largely limiting their influence to Medina, the old capital of the Caliphate where most of the Umayyads and the wider Qurayshite former aristocracy remained headquartered. The loss of political power left the Umayyads of Medina resentful toward Mu'awiya, who may have become wary of
16821-459: The accession of Caliph Uthman ( r. 644–656 ), Mu'awiya's governorship was enlarged to include Palestine, while a companion of Muhammad, Umayr ibn Sa'd al-Ansari , was confirmed as governor of the Homs-Jazira district. In late 646 or early 647, Uthman attached the Homs-Jazira district to Mu'awiya's Syrian governorship, greatly increasing the military manpower at his disposal. During
17010-432: The caliph. Opposition to the confiscations raised by Hujr ibn Adi, whose pro-Alid advocacy had been tolerated by al-Mughira, was violently suppressed by Ziyad. Hujr and his retinue were sent to Mu'awiya for punishment and were executed on the caliph's orders, marking the first political execution in Islamic history and serving as a harbinger for future pro-Alid uprisings in Kufa. Ziyad died in 673 and his son Ubayd Allah
17199-541: The caliphal treasury there from Kufa. He relied on his Syrian tribal soldiery, numbering about 100,000 men, increasing their pay at the expense of the Iraqi garrisons, also about 100,000 soldiers combined. The highest stipends were paid on an inheritable basis to 2,000 nobles of the Quda'a and Kinda tribes, the core components of his support base, who were further awarded the privilege of consultation for all major decisions and
17388-549: The caliphate to an end. This resulted in Sunni protests in far off places including the Khilafat Movement in India, which was later on upon gaining independence from Britain divided into Sunni dominated Pakistan and secular India . Pakistan, the most populous Sunni state at its dawn, was later partitioned into Pakistan and Bangladesh . The demise of Ottoman caliphate also resulted in the emergence of Saudi Arabia ,
17577-718: The central government's entreaties to the Byzantines' principal Arab allies, the Christian Ghassanids , were rebuffed. Before the advent of Islam in Syria, the Kalb and the Quda'a, long under the influence of Greco-Aramaic culture and the Monophysite church, had served Byzantium as subordinates of its Ghassanid client kings to guard the Syrian frontier against invasions by the Sasanian Persians and
17766-465: The coastal cities of Antioch , Balda , Tartus , Maraclea and Baniyas . In Tripoli he settled significant numbers of Jews , while sending to Homs, Antioch and Baalbek Persian holdovers from the Sasanian occupation of Byzantine Syria in the early 7th century. Upon Uthman's direction, Mu'awiya settled groups of the nomadic Tamim , Asad and Qays tribes to areas north of the Euphrates in
17955-504: The commander of Hasan's vanguard, to desert his post and sent envoys to negotiate with Hasan. In return for a financial settlement, Hasan abdicated and Mu'awiya entered Kufa in July or September 661 and was recognized as caliph. This year is considered by a number of the early Muslim sources as 'the year of unity' and is generally regarded as the start of Mu'awiya's caliphate. Before and/or after Ali's death, Mu'awiya received oaths of allegiance in one or two formal ceremonies in Jerusalem,
18144-524: The concept of an afterlife. Ethics on the other hand, do not need prophecy or revelation, but can be understood by reason alone. One of the tribes, the Seljuk Turks , migrated to Turkey , where later the Ottoman Empire was established. Their preferred school of law achieved a new prominence throughout their whole empire although it continued to be followed almost exclusively by followers of
18333-500: The conquest of the rest of Syria. Mu'awiya was among the Arab troops that entered Jerusalem with Caliph Umar in 637. Afterward, Mu'awiya and Yazid were dispatched by Abu Ubayda to conquer the coastal towns of Sidon , Beirut and Byblos . Following the death of Abu Ubayda in the plague of Amwas in 639, Umar split the command of Syria, appointing Yazid as governor of the military districts of Damascus , Jordan and Palestine , and
18522-542: The creed discussing it and agreeing upon some of its principles. Ash'ari theology stresses divine revelation over human reason. Contrary to the Mu'tazilites, they say that ethics cannot be derived from human reason, but that God's commands, as revealed in the Quran and the Sunnah (the practices of Muhammad and his companions as recorded in the traditions, or hadith ), are the sole source of all morality and ethics. Regarding
18711-562: The crown lands that he confiscated in Iraq and Arabia. He also received the customary fifth of the war booty acquired by his commanders during expeditions. In the Jazira, Mu'awiya coped with the tribal influx, which spanned previously established groups such as the Sulaym , newcomers from the Mudar and Rabi'a confederations and civil war refugees from Kufa and Basra, by administratively detaching
18900-434: The different warring parties. The term ahl as-sunna was always a laudatory designation. Abu Hanifa (d. 769), who sympathized with Murdshia , insisted that this were "righteous people and people of the Sunnah" ( ahl al-ʿadl wa-ahl as-sunna ). According to Josef van Ess this term did not mean more than "honorable and righteous believing people". Among Hanafits the designation ahl as-sunna and ahl al-ʿadl (people of
19089-399: The dispute with Ali militarily and pursuing Uthman's killers into Iraq, it had the effect of sowing discord and uncertainty in Ali's ranks. The caliph adhered to the will of the majority in his army and accepted the proposal to arbitrate. Moreover, Ali agreed to Amr's, or Mu'awiya's, demand to omit his formal title, amir al-mu'minin (commander of the faithful, the traditional title of
19278-456: The dispute. Afterward, Mu'awiya gained recognition as caliph by his Syrian supporters and his ally Amr ibn al-As , who conquered Egypt from Ali's governor in 658. Following the assassination of Ali in 661, Mu'awiya compelled Ali's son and successor Hasan to abdicate and Mu'awiya's suzerainty was acknowledged throughout the Caliphate. Domestically, Mu'awiya relied on loyalist Syrian Arab tribes and Syria's Christian-dominated bureaucracy. He
19467-894: The distinction between a broader and narrower circle of Sunnis from Ibn Taimiya, said that Kullabiyya and the Ashʿarīyya are Sunnis in the general sense, while the Salafiyya represent Sunnis in the specific sense. About the Maturidiyya he only says that they are closer to the Salafiyya than the Ashʿariyya because they excel more in Fiqh than in Kalām . The Saudi scholar Muhammad Ibn al-ʿUthaimin (d. 2001), who like Ibn Taimiya differentiated between Sunnis in general and special senses, also excluded
19656-440: The duration of Mu'awiya's reign, significantly expanding Fustat and its mosque and boosting the city's importance in 674 by relocating Egypt's main shipyard to the nearby Roda Island from Alexandria due to the latter's vulnerability to Byzantine naval raids. The Arab presence in Egypt was mostly limited to the central garrison at Fustat and the smaller garrison at Alexandria. The influx of Syrian troops brought by Amr in 658 and
19845-483: The earlier significance of Biblical material ( Isrā'iliyyāt ). Half of the Arab commentaries reject Isrā'iliyyāt in general, while Turkish tafsir usually partly allow referring to Biblical material. Nevertheless, most non-Arabic commentators regard them as useless or not applicable. A direct reference to the Israeli–Palestinian conflict could not be found. It remains unclear whether the refusal of Isrā'iliyyāt
20034-546: The eastern Mediterranean enabled Mu'awiya's naval forces to raid Crete and Rhodes in 653. From the raid on Rhodes, Mu'awiya remitted significant war spoils to Uthman. In 654 or 655, a joint naval expedition launched from Alexandria , Egypt and the harbors of Syria routed a Byzantine fleet commanded by the Byzantine Emperor Constans II ( r. 641–668 ) off the Lycian coast at the Battle of
20223-439: The egalitarian society formed as a result of Muhammad's revolution to a society stratified between haves and have-nots as a result of nepotism , and in the words of El-Hibri through "the use of religious charity revenues ( zakāt ) to subsidise family interests, which Uthman justified as ' al-sila ' (pious filial support)". Ali, during his rather brief regime after Uthman maintained austere life style and tried hard to bring back
20412-533: The egalitarian system and supremacy of law over the ruler idealised in Muhammad's message, but faced continued opposition, and wars one after another by Aisha - Talhah - Zubair , by Muāwiya and finally by the Khārjites . After he was murdered, his followers immediately elected Hasan ibn Ali his elder son from Fātima to succeed him. Hasan shortly afterward signed a treaty with Muāwiya relinquishing power in favour of
20601-476: The establishment of firm dynastic rule of Banu Umayya after Husain , the younger son of Ali from Fātima , was killed at the Battle of Karbalā . The rise to power of Banu Umayya, the Meccan tribe of elites who had vehemently opposed Muhammad under the leadership of Abu Sufyān , Muāwiya's father, right up to the conquest of Mecca by Muhammad, as his successors with the accession of Uthman to caliphate, replaced
20790-462: The events reliant on the Arabic and Syriac sources, asserts that the assault came earlier than what is reported by Theophanes, and that the multitude of campaigns that were reported during 668–669 represented the coordinated efforts by Mu'awiya to conquer the Byzantine capital. Al-Tabari reports that Mu'awiya's son Yazid led a campaign against Constantinople in 669 and Ibn Abd al-Hakam reports that
20979-522: The expression ahl as-sunna wa l-jamāʿah too and used them in their works to designate the teachings of their own school. According to al-Bazdawi all Asharites in his time said they belong to the ahl as-sunna wa l-jamāʿah . During this time, the term has been used as a self-designation by the hanafite Maturidites in Transoxiania, used frequently by Abu al-Layth al-Samarqandi (d. 983), Abu Schakur as-Salimi (d. 1086) and al-Bazdawi himself. They used
21168-400: The family of Abu Sufyan a stake in the conquest of Syria, where Abu Sufyan already owned property in the vicinity of Damascus . Abu Bakr's successor Umar ( r. 634–644 ) appointed a leading companion of Muhammad, Abu Ubayda ibn al-Jarrah , as the general commander of the Muslim army in Syria in 636 after the rout of the Byzantines at the Battle of Yarmouk , which paved the way for
21357-407: The first by an Egyptian and Medinese fleet and the second by an Egyptian and Syrian fleet. The culmination of the campaigns was an assault on Constantinople, but the chronologies of the Arabic, Syriac, and Byzantine sources are contradictory. The traditional view by modern historians is of a great series of naval-borne assaults against Constantinople in c. 674–678 , based on the history of
21546-578: The first in Dumat al-Jandal and the last in Adhruh . Ali abandoned the arbitration after the first meeting in which Abu Musa—who, unlike Amr, was not particularly attached to his principal's cause— accepted the Syrian side's claim that Uthman was wrongfully killed, a verdict that Ali opposed. The final meeting in Adhruh, which had been convened at Mu'awiya's request, collapsed, but by then Mu'awiya had emerged as
21735-621: The first in late 660 or early 661 and the second in July 661. The 10th-century Jerusalemite geographer al-Maqdisi holds that Mu'awiya had further developed a mosque originally built by Caliph Umar on the Temple Mount , the precursor of the Jami Al-Aqsa , and received his formal oaths of allegiance there. According to the earliest extant source about Mu'awiya's accession in Jerusalem, the near-contemporaneous Maronite Chronicles , composed by an anonymous Syriac author, Mu'awiya received
21924-406: The first time, is not entirely clear. The Abbasite Caliph Al-Ma'mūn (reigned 813–33) criticized in his Mihna edict a group of people, who related themselves to the sunnah ( nasabū anfusa-hum ilā s-sunna ) and claimed, they are the "people of truth, religion and community" ( ahl al-ḥaqq wa-d-dīn wa-l-jamāʿah ). Sunna and jamāʿah are already connected here. As a pair, these terms already appear in
22113-578: The founders of the four schools viz, Abu Hanifa , Malik ibn Anas , Shāfi'i and Ahmad bin Hanbal all practised during this time, so also did Jafar al Sādiq who elaborated the doctrine of imāmate , the basis for the Shi'a religious thought. There was no clearly accepted formula for determining succession in the Abbasid caliphate. Two or three sons or other relatives of the dying caliph emerged as candidates to
22302-525: The general sense ( ahl as-unna al-ʿāmma ) and Sunnis in the special sense ( ahl as-sunna al-ḫāṣṣa ). Sunnis in the general sense are all Muslims who recognize the caliphate of the three caliphs ( Abū Bakr , ʿUmar ibn al-Khaṭṭāb and ʿUthmān ibn ʿAffān ). In his opinion, this includes all Islamic groups except the Shiite Rafidites . Sunnis in the special sense are only the "people of the hadith" ( ahl al-ḥadīṯ ). İsmail Hakkı İzmirli, who took over
22491-616: The gold mines of the Banu Sulaym tribe attributed to Mu'awiya by the historians al-Harbi (d. 898) and al-Samhudi (d. 1533). Mu'awiya possessed more personal experience than any other caliph fighting the Byzantines, the principal external threat to the Caliphate, and pursued the war against the Empire more energetically and continuously than his successors. The First Fitna caused the Arabs to lose control over Armenia to native, pro-Byzantine princes, but in 661 Habib ibn Maslama re-invaded
22680-533: The governorship of Medina , he nominated his own son, Yazid I , as his successor. It was an unprecedented move in Islamic politics and opposition to it by prominent Muslim leaders, including Ali's son Husayn , and Abd Allah ibn al-Zubayr , persisted after Mu'awiya's death, culminating with the outbreak of the Second Muslim Civil War . While there is considerable admiration for Mu'awiya in the contemporary sources, he has been criticized for lacking
22869-526: The historian Leone Caetani , this exceptional treatment stemmed from Umar's personal respect for the Umayyads , the branch of the Banu Abd Shams to which Mu'awiya belonged. This is doubted by the historian Wilferd Madelung , who surmises that Umar had little choice, due to the lack of a suitable alternative to Mu'awiya in Syria and the ongoing plague in the region, which precluded the deployment of commanders more preferable to Umar from Medina. Upon
23058-434: The interior, according to Method as practiced by al-Junaid Al- Baghdadi and the "Imams of Guidance" ( aʾimma al-hudā ) who followed his path. In the 11th century, Sufism, which had previously been a less "codified" trend in Islamic piety, began to be "ordered and crystallized" into Tariqahs (orders) which have continued until the present day. All these orders were founded by a major Sunni Islamic saint , and some of
23247-554: The island. In either case, the Cypriots were forced to pay a tribute equal to that which they had paid the Byzantines. Mu'awiya established a garrison and a mosque to maintain the Caliphate's influence on the island, which became a staging ground for the Arabs and the Byzantines to launch raids against each other's territories. The inhabitants of Cyprus were largely left to their own devices and archaeological evidence indicates uninterrupted prosperity during this period. Dominance of
23436-553: The justice and piety of the Rashidun and transforming the office of the caliphate into a kingship. Besides these criticisms, Sunni Muslim tradition honors him as a companion of Muhammad and a scribe of Qur'anic revelation. In Shia Islam , Mu'awiya is reviled for opposing Ali, accused of poisoning his son Hasan, and held to have accepted Islam without conviction. Mu'awiya's year of birth is uncertain, with 597, 603 or 605 cited by early Islamic sources. His father Abu Sufyan ibn Harb
23625-935: The largest and most widespread included the Qadiriyya (after Abdul-Qadir Gilani [d. 1166]), the Rifa'iyya (after Ahmed al-Rifa'i [d. 1182]), the Chishtiyya (after Moinuddin Chishti [d. 1236]), the Shadiliyya (after Abul Hasan ash-Shadhili [d. 1258]), and the Naqshbandiyya (after Baha-ud-Din Naqshband Bukhari [d. 1389]). Contrary to popular Orientalist depictions, neither the founders of these orders nor their followers considered themselves to be anything other than orthodox Sunni Muslims, Many of
23814-413: The late 660s, Mu'awiya's forces attacked Antioch of Pisidia or Antioch of Isauria . Following the death of Constans II in July 668, Mu'awiya oversaw an increasingly aggressive policy of naval warfare against the Byzantines. According to the early Muslim sources, raids against the Byzantines peaked between 668 and 669. In each of those years there occurred six ground campaigns and a major naval campaign,
24003-466: The latter deposed him by sending his own governor to Syria, who was denied entry into the province by Mu'awiya. This is rejected by Madelung, according to whom no formal relations existed between the caliph and the governor of Syria for seven months from the date of Ali's election. Soon after becoming caliph, Ali was opposed by much of the Quraysh led by al-Zubayr and Talha , both prominent companions of Muhammad, and Muhammad's wife A'isha , who feared
24192-619: The latter's Arab clients, the Lakhmids . By the time the Muslims entered Syria, the Kalb and the Quda'a had accumulated significant military experience and were accustomed to hierarchical order and military obedience. To harness their strength and thereby secure his foothold in Syria, Mu'awiya consolidated ties to the Kalb's ruling house, the clan of Bahdal ibn Unayf , by wedding the latter's daughter Maysun in c. 650 . He also married Maysun's paternal cousin, Na'ila bint Umara, for
24381-432: The latter, with a condition inter alia, that one of the two who will outlive the other will be the caliph, and that this caliph will not appoint a successor but will leave the matter of selection of the caliph to the public. Subsequently, Hasan was poisoned to death and Muawiya enjoyed unchallenged power. Dishonouring his treaty with Hasan, he nominated his son Yazid to succeed him. Upon Muāwiya's death, Yazid asked Husain,
24570-521: The loss of their own influence under Ali. The ensuing civil war became known as the First Fitna . Ali defeated the triumvirate near Basra at the Battle of the Camel , which ended in the deaths of al-Zubayr and Talha, both potential contenders for the caliphate, and the retirement of A'isha to Medina. With his position in Iraq, Egypt and Arabia secure, Ali turned his attention toward Mu'awiya. Unlike
24759-480: The massacre of Karbalā, but Banu Umayya were able to quickly suppress them all and ruled the Muslim world, till they were finally overthrown by Banu Abbās . The rule of and "caliphate" of Banu Umayya came to an end at the hands of Banu Abbās a branch of Banu Hāshim, the tribe of Muhammad, only to usher another dynastic monarchy styled as caliphate from 750 CE. This period is seen formative in Sunni Islam as
24948-498: The methodology with regard to each school. While conflict between the schools was often violent in the past, the four Sunni schools recognize each other's validity and they have interacted in legal debate over the centuries. There are many intellectual traditions within the field of Shari'ah ( Islamic law ), often referred to as Madh'habs (legal schools). These varied traditions reflect differing viewpoints on some laws and obligations within Islamic law. While one school may see
25137-399: The military district of Qinnasrin–Jazira from Homs, according to the 8th-century historian Sayf ibn Umar . However, al-Baladhuri attributes this change to Mu'awiya's successor Yazid I ( r. 680–683 ). Syria retained its Byzantine-era bureaucracy, which was staffed by Christians including the head of the tax administration, Sarjun ibn Mansur . The latter had served Mu'awiya in
25326-641: The most eminent defenders of Islamic orthodoxy, such as 'Abd al-Qadir Jilani , Al-Ghazali , Sultan Ṣalāḥ ad-Dīn Al-Ayyubi ( Saladin ) were connected with Sufism." The Salafi and Wahhabi strands of Sunnism do not accept many mystical practices associated with the contemporary Sufi orders. Interpreting Islamic law by deriving specific rulings – such as how to pray – is commonly known as Islamic jurisprudence . The schools of law all have their own particular tradition of interpreting this jurisprudence. As these schools represent clearly spelled out methodologies for interpreting Islamic law, there has been little change in
25515-451: The new currency was rejected by the Syrians as it omitted the symbol of the cross. The sole epigraphic attestation to Mu'awiya's rule in Syria, a Greek inscription dated to 663 discovered at the hot springs of Hamat Gader near the Sea of Galilee , refers to the caliph as Abd Allah Mu'awiya, amir al-mu'minin ("God's Servant Mu'awiya, commander of the faithful"; the caliph's name is preceded by
25704-621: The next-in-line (the first caliph ). This contrasts with the Shia view , which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The Quran , together with hadith (especially the Six Books ) and ijma (juristic consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia rulings are derived from these basic sources, in conjunction with analogical reasoning , consideration of public welfare and juristic discretion , using
25893-406: The number of troops on the payrolls and dispatching 50,000 Iraqi soldiers and their families to settle Khurasan . This also consolidated the previously weak and unstable Arab position in the Caliphate's easternmost province and enabled conquests toward Transoxiana . As part of his reorganization efforts in Kufa, Ziyad confiscated its garrison's crown lands, which thenceforth became the possession of
26082-442: The office under Uthman. During Mu'awiya's reign, Ibn Amir recommenced expeditions into Sistan , reaching as far as Kabul . He was unable to maintain order in Basra, where there was growing resentment toward the distant campaigns. Consequently, Mu'awiya replaced Ibn Amir with Ziyad ibn Abihi in 664 or 665. The latter had been the longest of Ali's loyalists to withhold recognition of Mu'awiya's caliphate and had barricaded himself in
26271-623: The operations to the Hejaz (western Arabia, where Mecca and Medina are located), sending Abd Allah ibn Mas'ada al-Fazari to collect the alms tax and oaths of allegiance to Mu'awiya from the inhabitants of the Tayma oasis. This initial foray was defeated by the Kufans, while an attempt to extract oaths of allegiance from the Quraysh of Mecca in April 660 also failed. In the summer, Mu'awiya dispatched
26460-628: The orthodox Sunni faith. In the modern era, it has had a disproportionate impact on Islamic theology, having been appropriated by Wahhabi and other traditionalist Salafi currents and have spread well beyond the confines of the Hanbali school of law. There were also Muslim scholars who wanted to limit the Sunni term to the Ash'arites and Māturīdites alone. For example, Murtadā az-Zabīdī (d. 1790) wrote in his commentary on al-Ghazalis "Iḥyāʾ ʿulūm ad-dīn": "When (sc. The term)" ahl as-sunna wal jamaʿa
26649-401: The other provincial governors, Mu'awiya had a strong and loyal power base, demanded revenge for the slaying of his Umayyad kinsman Uthman, and could not be easily replaced. At this point, Mu'awiya did not yet claim the caliphate and his principal aim was keeping power in Syria. Ali's victory in Basra left Mu'awiya vulnerable, his territory wedged between Ali's forces in Iraq and Egypt, while
26838-652: The pledges of the tribal chieftains and then prayed at Golgotha and the Tomb of the Virgin Mary in Gethsemane , both adjacent to the Temple Mount. The Maronite Chronicles also maintain that Mu'awiya "did not wear a crown like other kings in the world". There is little information in the early Muslim sources about Mu'awiya's rule in Syria, the center of his caliphate. He established his court in Damascus and moved
27027-447: The political ambitions of the much larger Abu al-As branch of the clan—to which Uthman had belonged—under the leadership of Marwan ibn al-Hakam . The caliph attempted to weaken the clan by provoking internal divisions. Among the measures taken was the replacement of Marwan from the governorship of Medina in 668 with another leading Umayyad, Sa'id ibn al-As . The latter was instructed to demolish Marwan's house, but refused and when Marwan
27216-496: The postal route ( barid ). According to al-Tabari, following an assassination attempt by the Kharijite al-Burak ibn Abd Allah on Mu'awiya while he was praying in the mosque of Damascus in 661, Mu'awiya established a caliphal haras (personal guard) and shurta (select troops) and the maqsura (reserved area) within mosques. The caliph's treasury was largely dependent on the tax revenues of Syria and income from
27405-419: The powerful governors al-Mughira and Ziyad ibn Abi Sufyan , the latter of whom he controversially adopted as his brother. Under Mu'awiya's direction, the Muslim conquest of Ifriqiya (central North Africa) was launched by the commander Uqba ibn Nafi in 670, while the conquests in Khurasan and Sijistan on the eastern frontier were resumed. Although Mu'awiya confined the influence of his Umayyad clan to
27594-454: The principle of Ijma , a third juridical source after the Book (Quran), and the Sunnah. The Ottoman scholar Muslih ad-Din al-Qastallani (d. 1495) held the opinnion that jama means "Path of the Sahaba " ( ṭarīqat aṣ-ṣaḥāba ). The modern Indonesian theologican Nurcholish Madjid (d. 2005) interpreted jama as an inclusivistic concept: It means a society open for pluralism and dialogue but does not emphasize that much. One common mistake
27783-416: The protests of his own son Yazid, Ibn Amir and his Umayyad kinsmen in the Hejaz. Following al-Mughira's death in 670, Mu'awiya attached Kufa and its dependencies to Ziyad's Basran governorship, making him the caliph's virtual viceroy over the eastern half of the Caliphate. Ziyad tackled Iraq's core economic problem of overpopulation in the garrison cities and the consequent scarcity of resources by reducing
27972-442: The provinces, by building up the power of those who were prepared to co-operate with him and by attaching as many important and influential figures to his cause as possible". Challenges to central authority in general, and to Mu'awiya's rule in particular, were most acute in Iraq, where divisions were rife between the ashraf upstarts and the nascent Muslim elite, the latter of which was further divided between Ali's partisans and
28161-415: The provincial capital Fustat was captured and Muhammad was executed on the orders of Mu'awiya ibn Hudayj , leader of the pro-Uthman rebels. The loss of Egypt was a major blow to the authority of Ali, who was bogged down battling Kharijite defectors in Iraq and whose grip in Basra and Iraq's eastern and southern dependencies was eroding. Though his hand was strengthened, Mu'awiya refrained from launching
28350-405: The raid in person accompanied by his wife, Katwa bint Qaraza ibn Abd Amr of the Qurayshite Banu Nawfal , alongside the commander Ubada ibn al-Samit . Katwa died on the island and at some point Mu'awiya married her sister Fakhita. In a different narrative by the early Muslim sources, the raid was instead conducted by Mu'awiya's admiral Abd Allah ibn Qays , who landed at Salamis before occupying
28539-501: The ranks of his regular and auxiliary forces. Indeed, the Christian Tanukhids and the mixed Muslim–Christian Banu Tayy formed part of Mu'awiya's army in northern Syria. To help pay for his troops, Mu'awiya requested and was granted ownership by Uthman of the abundant, income-producing, Byzantine crown lands in Syria, which were previously designated by Umar as communal property for the Muslim army. Although Syria's rural, Aramaic -speaking Christian population remained largely intact,
28728-494: The rationalistic methods championed by Mu'tazilites to defend most tenets of the traditionalist doctrine. Although the mainly Hanbali scholars who rejected this synthesis were in the minority, their emotive, narrative-based approach to faith remained influential among the urban masses in some areas, particularly in Abbasid Baghdad . While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be
28917-402: The region. The following year, Armenia became a tributary of the Caliphate and Mu'awiya recognized the Armenian prince Grigor Mamikonian as its commander. Not long after the civil war, Mu'awiya broke the truce with Byzantium, and on a near-annual or bi-annual basis the caliph engaged his Syrian troops in raids across the mountainous Anatolian frontier , the buffer zone between the Empire and
29106-400: The reign of Uthman, Mu'awiya allied with the Banu Kalb , the predominant tribe in the Syrian steppe extending from the oasis of Dumat al-Jandal in the south to the approaches of Palmyra and the chief component of the Quda'a confederation present throughout Syria. Medina consistently courted the Kalb, which had remained mostly neutral during the Arab–Byzantine wars, particularly after
29295-420: The righteous) remained interchangeable for a long time. Thus the Hanafite Abū l-Qāsim as-Samarqandī (d. 953), who composed a catechism for the Samanides , used sometimes one expression and sometimes another for his own group. Singular to ahl as-sunna was ṣāḥib sunna (adherent to the sunnah). This expression was used for example by ʿAbd Allāh ibn al-Mubārak (d. 797) for a person, who distances himself from
29484-504: The rights to veto or propose measures. The respective leaders of the Quda'a and the Kinda, the Kalbite chief Ibn Bahdal and the Homs-based Shurahbil, formed part of his Syrian inner circle along with the Qurayshites Abd al-Rahman ibn Khalid , son of the distinguished commander Khalid ibn al-Walid , and al-Dahhak ibn Qays. Mu'awiya is credited by the early Muslim sources for establishing diwans (government departments) for correspondences ( rasa'il ), chancellery ( khatam ) and
29673-421: The same capacity before his attainment of the caliphate, and Sarjun's father was the likely holder of the office under Emperor Heraclius ( r. 610–641 ). Mu'awiya was tolerant toward Syria's native Christian majority. In turn, the community was generally satisfied with his rule, under which their conditions were at least as favorable as under the Byzantines. Mu'awiya attempted to mint his own coins, but
29862-412: The second caliph Umar had feared, as early as the regime of the third caliph Uthman, who appointed many of his kinsmen from his clan Banu Umayya , including Marwān and Walid bin Uqba on important government positions, becoming the main cause of turmoil resulting in his murder and the ensuing infighting during Ali's time and rebellion by Muāwiya , another of Uthman's kinsman. This ultimately resulted in
30051-536: The short-term for the first time. It was later popularized by pan-Islamic scholars such as Muhammad Rashid Rida in his treatise as-Sunna wa-š-šiʿa au al-Wahhābīya wa-r-Rāfiḍa: Ḥaqāʾiq dīnīya taʾrīḫīya iǧtimaʿīya iṣlaḥīya ("The Sunna and the Shia, Or Wahhabism and Rāfidism : Religious history, sociological und reform oriented facts") published in 1928–29. The term "Sunnah" is usually used in Arabic discourse as designation for Sunni Muslims, when they are intended to be contrasted with Shias. The word pair "Sunnah-Shia"
30240-663: The slain leader of the Meccan army, Abu Jahl , and led the Meccans to victory against the Muslims at the Battle of Uhud in 625. After his abortive siege of Muhammad in Medina at the Battle of the Trench in 627, he lost his leadership position among the Quraysh. Mu'awiya's father was not a participant in the truce negotiations at Hudaybiyya between the Quraysh and Muhammad in 628. The following year, Muhammad married Mu'awiya's widowed sister Umm Habiba , who had embraced Islam fifteen years earlier. The marriage may have reduced Abu Sufyan's hostility toward Muhammad and Abu Sufyan negotiated with him in Medina in 630 after confederates of
30429-564: The summer in Ta'if, [and] the winter in Mecca". He purchased several large tracts throughout Arabia and invested considerable sums to develop the lands for agricultural use. According to the Muslim literary tradition, in the plain of Arafat and the barren valley of Mecca he dug numerous wells and canals, constructed dams and dikes to protect the soil from seasonal floods, and built fountains and reservoirs. His efforts saw extensive grain fields and date palm groves spring up across Mecca's suburbs, which remained in this state until deteriorating during
30618-598: The teachings of Shia, Kharijites , Qadarites and Murjites . In addition, the Nisba adjective sunnī was also used for the individual person. Thus it has been recorded, the Kufic scholar of the Quran Abū Bakr ibn ʿAyyāsh (d. 809) was asked, how he was a "sunni". He responded the following: "The one who, when the heresies are mentioned, doesn't get excited about any of them." The Andalusiaian scholar Ibn Hazm (d. 1064) taught later, that whose who confess to Islam can be divided into four groups: ahl as-sunna , Mutazilites , Murjites, Shites, Kharijites. The Muʿtazilites replaced
30807-506: The term as a contrast from their enemies among them Hanafites in the West, who have been followers of the Mutazilites. Al-Bazdawī also contrasted the Ahl as-Sunnah wa l-Jamāʻah with Ahl al-Ḥadīth , "because they would adhere to teachings contrary to the Quran". According to Schams ad-Dīn al-Maqdisī (end of the 10th century) was the expression ahl as-sunna wa l-jamāʿah a laudatory term during his time, similar to ahl al-ʿadl wa-t-tawḥīd ("people of Righteousness and Divine Unity"), which
30996-445: The throne, each supported by his own party of supporters. A trial of strength ensued and the most powerful party won and expected favours of the caliph they supported once he ascended the throne. The caliphate of this dynasty ended with the death of the Caliph al-Ma'mun in 833 CE, when the period of Turkish domination began. The fall, at the end of World War I of the Ottoman Empire , the biggest Sunni empire for six centuries, brought
31185-426: The traditions of the Sunni Imam Ahmad ibn Hanbal . The expediencies of Cold War resulted in the radicalisation of Afghan refugees in Pakistan who fought the communist regime backed by USSR forces in Afghanistan giving birth to the Taliban movement . After the fall of communist regime in Afghanistan and the ensuing civil war , Taliban wrestled power from the various Mujahidin factions in Afghanistan and formed
31374-422: The tribes which formed its armies. He applied indirect rule to the Caliphate's provinces, appointing governors with full civil and military authority. Although in principle governors were obliged to forward surplus tax revenues to the caliph, in practice most of the surplus was distributed among the provincial garrisons and Damascus received a negligible share. During Mu'awiya's caliphate, the governors relied on
31563-477: The truce, Mu'awiya dispatched an embassy led by Habib ibn Maslama, who presented Ali with an ultimatum to hand over Uthman's alleged killers, abdicate and allow a shura (consultative council) to decide the caliphate. Ali rebuffed Mu'awiya's envoys and on 18 July declared that the Syrians remained obstinate in their refusal to recognize his sovereignty. On the following day, a week of duels between Ali's and Mu'awiya's top commanders ensued. The main battle between
31752-444: The two armies commenced on 26 July. As Ali's troops advanced toward Mu'awiya's tent, the governor of Syria ordered his elite troops forward and they bested the Iraqis before the tide turned against the Syrians the next day with the deaths of two of Mu'awiya's leading commanders, Ubayd Allah , a son of Caliph Umar, and Dhu'l-Kala Samayfa , the so-called 'king of Himyar'. Mu'awiya rejected suggestions from his advisers to engage Ali in
31941-467: The veteran commander Iyad ibn Ghanm governor of Homs and the Jazira (Upper Mesopotamia ). When Yazid succumbed to the plague later that year, Umar appointed Mu'awiya the military and fiscal governor of Damascus, and possibly Jordan as well. In 640 or 641, Mu'awiya captured Caesarea , the district capital of Byzantine Palestine , and then captured Ascalon , completing the Muslim conquest of Palestine. As early as 640 or 641, Mu'awiya may have led
32130-403: The veteran commander and chieftain of the Bajila , Jarir ibn Abd Allah , to Mu'awiya, the latter responded with a letter that amounted to a declaration of war against the caliph, whose legitimacy he refused to recognize. In the first week of June 657, the armies of Mu'awiya and Ali met at Siffin near Raqqa and engaged in days of skirmishes interrupted by a month-long truce on 19 June. During
32319-451: The vicinity of Raqqa . Mu'awiya initiated the Arab naval campaigns against the Byzantines in the eastern Mediterranean, requisitioning the harbors of Tripoli, Beirut, Tyre , Acre , and Jaffa . Umar had rejected Mu'awiya's request to launch a naval invasion of Cyprus , citing concerns about the Muslim forces' safety at sea, but Uthman allowed him to commence the campaign in 647, after refusing an earlier entreaty. Mu'awiya's rationale
32508-506: The war with the Byzantines was ongoing in the north. In 657 or 658 Mu'awiya secured his northern frontier with Byzantium by making a truce with the emperor, enabling him to focus the bulk of his troops on the impending battle with the caliph. After failing to gain the defection of Egypt's governor, Qays ibn Sa'd , he resolved to end the Umayyad family's hostility to Amr ibn al-As, the conqueror and former governor of Egypt, whom they accused of involvement in Uthman's death. Mu'awiya and Amr, who
32697-501: The wide-scale fortification of Alexandria was completed. While the histories of al-Tabari and al-Baladhuri report that Mu'awiya's forces captured Rhodes in 672–674 and colonized the island for seven years before withdrawing during the reign of Yazid I, the modern historian Clifford Edmund Bosworth casts doubt on these events and holds that the island was only raided by Mu'awiya's lieutenant Junada ibn Abi Umayya al-Azdi in 679 or 680. Under Emperor Constantine IV ( r. 668–685 ),
32886-442: The world. Its name comes from the word Sunnah , referring to the tradition of Muhammad . The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as
33075-402: The younger brother of Hasan, Ali's son and Muhammad's grandson, to give his allegiance to Yazid, which he plainly refused. His caravan was cordoned by Yazid's army at Karbalā and he was killed with all his male companions – total 72 people, in a day long battle after which Yazid established himself as a sovereign, though strong public uprising erupted after his death against his dynasty to avenge
33264-587: The Ẓāhirī school. The Ottoman Empire later reaffirmed the official status of four schools as a reaction to the Shiite character of their ideological and political archrival, the Persian Safavids . In the contemporary era, former Prime Minister of Sudan Al-Sadiq al-Mahdi , as well as the Amman Message issued by King Abdullah II of Jordan , recognize the Ẓāhirīs and keep the number of Sunni schools at five. Mu%27awiya Mu'awiya I ( Arabic : معاوية بن أبي سفيان , romanized : Muʿāwiya ibn Abī Sufyān ; c. 597, 603 or 605 –April 680)
33453-464: Was a prominent Meccan merchant who led trade caravans to Syria , then part of the Byzantine Empire . He emerged as the leader of the Banu Abd Shams clan of the polytheistic Quraysh , the dominant tribe of Mecca, during the early stages of the Quraysh's conflict with Muhammad. The latter also hailed from the Quraysh and was distantly related to Mu'awiya via their common paternal ancestor, Abd Manaf ibn Qusayy . Mu'awiya's mother, Hind bint Utba ,
33642-417: Was also a member of the Banu Abd Shams. In 624, Muhammad and his followers attempted to intercept a Meccan caravan led by Mu'awiya's father on its return from Syria, prompting Abu Sufyan to call for reinforcements. The Qurayshite relief army was routed in the ensuing Battle of Badr , in which Mu'awiya's elder brother Hanzala and their maternal grandfather, Utba ibn Rabi'a , were killed. Abu Sufyan replaced
33831-417: Was appointed by Caliph Abu Bakr ( r. 632–634 ) as a deputy commander in the conquest of Syria . He moved up the ranks through Umar 's caliphate ( r. 634–644 ) until becoming governor of Syria during the reign of his Umayyad kinsman , Caliph Uthman ( r. 644–656 ). He allied with the province's powerful Banu Kalb tribe, developed the defenses of its coastal cities, and directed
34020-400: Was appointed gradually by Mu'awiya to all of his father's former offices. In effect, by relying on al-Mughira and Ziyad and his sons, Mu'awiya franchised the administration of Iraq and the eastern Caliphate to members of the elite Thaqif clan, which had long-established ties to the Quraysh and were instrumental in the conquest of Iraq. In Egypt Amr governed more as a partner of Mu'awiya than
34209-414: Was found at a soil-conservation dam called Sayisad 32 kilometers (20 mi) east of Ta'if, which credits Mu'awiya for the dam's construction in 677 or 678 and asks God to give him victory and strength. Mu'awiya is also credited as the patron of a second dam called al-Khanaq 15 kilometers (9.3 mi) east of Medina, according to an inscription found at the site. This is possibly the dam between Medina and
34398-477: Was generally immune to the growing discontent prevailing in Medina, Egypt and Kufa against Uthman's policies in the 650s. The exception was Abu Dharr al-Ghifari , who had been sent to Damascus for openly condemning Uthman's enrichment of his kinsmen. He criticized the lavish sums that Mu'awiya invested in building his Damascus residence, the Khadra Palace , prompting Mu'awiya to expel him. Uthman's confiscation of crown lands in Iraq and his alleged nepotism drove
34587-495: Was highly familiar with the region's inhabitants and issues. Under his nearly decade-long administration, al-Mughira maintained peace in the city, overlooked transgressions that did not threaten his rule, allowed the Kufans to keep possession of the lucrative Sasanian crown lands in the Jibal district and, unlike under past administrations, consistently and timely paid the garrison's stipends. In Basra, Mu'awiya reappointed his Abd Shams kinsman Abd Allah ibn Amir , who had served in
34776-470: Was popular with the Arab troops of Egypt, made a pact whereby the latter joined the coalition against Ali and Mu'awiya publicly agreed to install Amr as Egypt's lifetime governor should they oust Ali's appointee. Although he had the firm backing of the Kalb, to shore up the rest of his base in Syria, Mu'awiya was advised by his kinsman al-Walid ibn Uqba to secure an alliance with the Yemenite tribes of Himyar , Kinda and Hamdan , who collectively dominated
34965-596: Was restored in 674, he also refused Mu'awiya's order to demolish Sa'id's house. Mu'awiya dismissed Marwan once more in 678, replacing him with his own nephew, al-Walid ibn Utba . Besides his own clan, Mu'awiya's relations with the Banu Hashim (the clan of Muhammad and Caliph Ali), the families of Muhammad's closest companions, the once-prominent Banu Makhzum, and the Ansar was generally characterized by suspicion or outright hostility. Despite his relocation to Damascus, Mu'awiya remained fond of his original homeland and made known his longing for "the spring in Juddah [sic] ,
35154-448: Was that the Byzantine-held island posed a threat to Arab positions along the Syrian coast, and that it could be easily neutralized. The exact year of the raid is unclear, with the early Arabic sources providing a range between 647 and 650, while two Greek inscriptions in the Cypriot village of Solois cite two raids launched between 648 and 650. According to the 9th-century historians al-Baladhuri and Khalifa ibn Khayyat , Mu'awiya led
35343-617: Was the founder and first caliph of the Umayyad Caliphate , ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad , Mu'awiya was a relatively late follower of Muhammad. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes . He
35532-411: Was the major tradition in Central Asia based on Hanafi -law. It is more influenced by Persian interpretations of Islam and less on the traditions established within Arabian culture. In contrast to the traditionalistic approach, Maturidism allows to reject hadiths based on reason alone. Nevertheless, revelation remains important to inform humans about that is beyond their intellectual limits, such as
35721-475: Was used for Mutazilites or generally designations like Mu'minūn ("Believer") or aṣḥāb al-hudā ("people of guidance") for Muslims, who has been seen as rightoues believers. Since the expression ahl as-sunna wa l-jamāʿah was used with a demand on rightoues belief, it was used in academic researches translated as "orthodox". There are different opinions regarding what the term jama in the phrase ahl as-sunna wa l-jama actually means, among Muslim scholars. In
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