99-538: Arasavalli Sun Temple is a temple for Lord Surya , the solar deity , at Arasavalli in the Indian state of Andhra Pradesh . It is located in Arasavalli Village 1 km east of Srikakulam . It is believed that the temple was built in 7th century CE by King Devendra Varma, a great ruler of Eastern Ganga Dynasty of Kalinga . The present structure is largely a result of 18th-century renovations. The temple
198-543: A Surya artwork along with many other gods and goddesses at its doorway. The 8th and 9th century goddess (Shaktism) temples of central India, similarly engrave Surya along with other Hindu gods within the temple. The six century Shiva temple at Gangadhar in Rajasthan includes Surya. Similar mentions are found in stone inscriptions found near Hindu temples, such as the 5th century Mandasor inscription. These temples, states Michael Meister, do not glorify one god or goddess over
297-521: A case which had challenged astrology's status as a science. As of 2014, despite continuing complaints by scientists, astrology continues to be taught at various universities in India, and there is a movement in progress to establish a national Vedic University to teach astrology together with the study of tantra , mantra , and yoga . Indian astrologers have consistently made claims that have been thoroughly debunked by skeptics. For example, although
396-485: A crown. It specifically describes his dress to be Northern (i.e. Central Asian, with boots). In contrast, the Vishnudharmottara, another Hindu text on architecture, states Surya iconography should show him with four hands, with flowers in two hands, a staff in third, and in fourth he should be shown to be holding writing equipment (Kundi palm leaf and pen symbolizing knowledge). His chariot driver in both books
495-588: A deity is also found in the arts and literature of Buddhism and Jainism . Surya is also regarded as the father of Sugriva and Karna , who play important roles in the two Hindu epic—the Ramayana and the Mahabharata , respectively. Surya was a primary deity in veneration by the characters of the Mahabharata and Ramayana. Surya is depicted with a Chakra, also interpreted as Dharmachakra . Surya
594-481: A grand chariot with twelve wheels pulled by seven horses. The temple features Surya in three representations, with the main large Surya destroyed and the temple damaged over the course of repeated Muslim invasions. Besides Konark, there are two other sun temples in Orissa called Biranchi Narayan Sun Temple . There are sun temples in many parts of India, such as Modhera , Gujarat. It was sponsored by King Bhimdev of
693-577: A half year. — Yajurveda Jyotisha-vedanga 8, Translator: Kim Plofker There are sixteen Varga ( Sanskrit : varga , 'part, division'), or divisional, charts used in Hindu astrology: The Nirayana, or sidereal zodiac , is an imaginary belt of 360 degrees, which, like the Sāyana, or tropical zodiac , is divided into 12 equal parts. Each part (of 30 degrees) is called a sign or rāśi ( Sanskrit : 'part'). Vedic (Jyotiṣa) and Western zodiacs differ in
792-795: A mosque atop the site, abandoning the Sunni congregational mosque in Multan. This Ismaili Shia mosque atop the Sun Temple's ruins was then destroyed by the Sunni ruler Mahmud of Ghazni , the Surya temple was not rebuilt and an empty space left in place, actions that helped re-establish the importance of the Sunni mosque in Multan. While Shiva and Vishnu are more common in 1st millennium southeast Asian artwork such as those found in Cambodia and Thailand , archaeological evidence suggest god Surya were among
891-491: A person's life. Rahu and Ketu correspond to the points where the moon crosses the ecliptic plane (known as the ascending and descending nodes of the moon). Classically known in Indian and Western astrology as the "head and tail of the dragon", these planets are represented as a serpent-bodied demon beheaded by the Sudarshan Chakra of Vishnu after attempting to swallow the sun. They are primarily used to calculate
990-399: A point of intense debate, and other scholars believe that Jyotisha developed independently, although it may have interacted with Greek astrology . The scientific consensus is that astrology is a pseudoscience and has consistently failed experimental and theoretical verification. Jyotisha, states Monier-Williams, is rooted in the word Jyotish, which means light, such as that of
1089-430: A position among the sciences in modern India . India's University Grants Commission and Ministry of Human Resource Development decided to introduce "Jyotir Vigyan" (i.e. jyotir vijñāna ) or "Vedic astrology" as a discipline of study in Indian universities, stating that "vedic astrology is not only one of the main subjects of our traditional and classical knowledge but this is the discipline, which lets us know
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#17327830445121188-621: A primary deity in Hinduism longer than any most of the original Vedic deities, the worship of Surya declined greatly around the 13th century, perhaps as a result of the Muslim destruction of Sun temples in North India. New Sun temples virtually ceased to be built, and some were later repurposed to a different deity. A number of important Surya temples remain, but most are no longer in worship. In certain aspects, Surya has tended to be merged with
1287-570: A result of the precession of the equinoxes , the origin of the ecliptic longitude has shifted by about 30 degrees. As a result, the placement of planets in the Jyotiṣa system is roughly aligned with the constellations, while tropical astrology is based on the solstices and equinoxes. Unlike Western astrology, Hindu astrology usually disregards Uranus (which rules Aquarius), Neptune (which rules Pisces), and Pluto (which rules Scorpio). The nakshatras or lunar mansions are 27 equal divisions of
1386-405: A roundabout way, states Plofker, after the arrival of Greek astrology ideas in India. The Jyotisha texts present mathematical formulae to predict the length of day time, sun rise and moon cycles. For example, Water clock A prastha of water [is] the increase in day, [and] decrease in night in the [sun's] northern motion; vice versa in the southern. [There is] a six-muhurta [difference] in
1485-559: A rudimentary level. Technical horoscopes and astrology ideas in India came from Greece and developed in the early centuries of the 1st millennium CE. Later medieval era texts such as the Yavana-jataka and the Siddhanta texts are more astrology-related. The field of Jyotisha deals with ascertaining time, particularly forecasting auspicious day and time for Vedic rituals. The field of Vedanga structured time into Yuga which
1584-435: A semi-circular enclosure. The most important finds were two marble statues of Surya, the first example found during the original excavations (1934, Delegation Archaeologique Française Afghanistan), the second example found by accident in 1980. In Nepal, many Surya temples and artworks trace to the medieval era, such as the 11th-century Thapahiti and Saugal-tol, and 12th century Naksal stone sculptures. Artifacts discovered at
1683-484: Is Saranyu , daughter of Tvashtar . His sons include the Ashvins , Yama , and Manu . Through Manu, Vivasvat is considered an ancestor of humanity. Vivasvat is affiliated with Agni and Matarishvan , with Agni being stated to have been first revealed to those two. Vivasvat is also variously related to Indra , Soma , and Varuna . Vivasvant is also used as an adjective of Agni and Ushas to mean "brilliant". Already by
1782-624: Is based are early medieval compilations, notably the Bṛhat Parāśara Horāśāstra , and Sārāvalī by Kalyāṇavarma . The Horāshastra is a composite work of 71 chapters, of which the first part (chapters 1–51) dates to the 7th to early 8th centuries and the second part (chapters 52–71) to the later 8th century. The Sārāvalī likewise dates to around 800 CE. English translations of these texts were published by N. N. Krishna Rau and V. B. Choudhari in 1963 and 1961, respectively. Astrology remains an important facet of folk belief in
1881-583: Is believed that the daśā largely governs the state of being of a person. The Daśā system shows which planets may be said to have become particularly active during the period of the Daśā. The ruling planet (the Daśānātha or 'lord of the Daśā') eclipses the mind of the person, compelling him or her to act per the nature of the planet. There are several dasha systems, each with its own utility and area of application. There are Daśās of grahas (planets) as well as Daśās of
1980-491: Is called gochara ( Sanskrit : gochara , 'transit'). The study of transits is based on the transit of the Moon (Chandra), which spans roughly two days, and also on the movement of Mercury (Budha) and Venus (Śukra) across the celestial sphere, which is relatively fast as viewed from Earth. The movement of the slower planets – Jupiter (Guru), Saturn (Śani) and Rāhu–Ketu — is always of considerable importance. Astrologers study
2079-504: Is made for the gradual precession of the vernal equinox . Hindu astrology includes several nuanced sub-systems of interpretation and prediction with elements not found in Hellenistic astrology, such as its system of lunar mansions ( Nakṣatra ). It was only after the transmission of Hellenistic astrology that the order of planets in India was fixed in that of the seven-day week. Hellenistic astrology and astronomy also transmitted
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#17327830445122178-587: Is mentioned as her son or her husband. Surya's origin differs heavily in the Rigveda, with him being stated to have been born, risen, or established by a number of deities, including the Ādityas , Aditi , Dyaush , Mitra - Varuna , Agni , Indra , Soma , Indra-Soma, Indra-Varuna, Indra- Vishnu , Purusha , Dhatri , the Angirases, and the gods in general. The Atharvaveda also mentions that Surya originated from Vritra . The Vedas assert Sun (Surya) to be
2277-413: Is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra , Ganesha , and others. Surya as
2376-705: Is one among the Navagraha temples and it is dedicated to Surya. Here lord Surya is called as Sivasurya Perumal. It is the first among the Navagraha temples of Tamil Nadu. The most famous Surya temple is the Konark Sun Temple , a World Heritage Site in Orissa . Constructed in the 13th century by the Eastern Ganga dynasty, on a pre-existing pilgrimage site for Surya god, the temple architecture mimics
2475-529: Is reverentially aligned the direction of the rising Surya. This alignment towards the sunrise is also found in most Buddhist and Jaina temples in and outside of India. A prominent temple dedicated to Surya can be found in Arasavalli , which is in the Srikakulam district of Andhra Pradesh , India. The coastal district temple is peculiar with its latitude aligned to the minor lunar standstill . Also
2574-652: Is spread in the present day south east Asia at historical Kalinga (province) , Kalingga Kingdom etc. Other most worshiped Surya temple is the Deo Surya Mandir . Sun Temple of Deo is one of the most remarkable, major crowd-puller and notable temple and religious place in Deo, Bihar , India for chhath puja. Deo Sun Temple Built in during the 8th century. In Tamil Nadu , Navagraha temples are world famous. Suryanar kovil situated in Tanjore district of Tamil Nadu
2673-430: Is stated to be Aruṇa who is seated. Two females typically flank him, who represent the dawn goddesses named Usha and Pratyusha. The goddesses are shown to be shooting arrows, a symbolism for their initiative to challenge darkness. In other representations, these goddesses are Surya's two wives, Samjna and Chhaya . He had two other wives according to some texts, Rajni and Prabha. Aniconic symbols of Surya include
2772-495: Is the Abhiśeka Nakṣatra, which is held as king over the other nakṣatras. Worshipping and gaining favour over this nakṣhatra is said to give power to remedy all the other nakṣatras, and is of concern in predictive astrology and mitigating Karma. The junction of two Râshis as well as Nakshatras is known as Gandanta. The word dasha ( Devanāgarī : दशा, Sanskrit , daśā , 'planetary period') means 'state of being' and it
2871-682: Is the Sun as well as the solar deity in Hinduism . He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman . Other names of Surya in ancient Indian literature include Aditya , Arka , Bhanu , Savitr , Pushan , Ravi , Martanda , Mitra , Bhaskara , Prabhakara , Kathiravan , and Vivasvan . The iconography of Surya
2970-631: Is the lord of Simha (Leo), one of the twelve constellations in the zodiac system of Hindu astrology . Surya or Ravi is the basis of Ravivara , or Sunday , in the Hindu calendar. Major festivals and pilgrimages in reverence for Surya include Makar Sankranti , Pongal , Samba Dashami , Ratha Saptami , Chath puja , and Kumbha Mela . He is particularly venerated in the Saura and Smarta traditions found in Indian states such as Rajasthan , Gujarat , Madhya Pradesh , Bihar , Maharashtra , Uttar Pradesh , Jharkhand , and Odisha . Having survived as
3069-502: Is the traditional Hindu system of astrology . It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas . The Vedanga Jyotisha is one of the earliest texts about astronomy within the Vedas . Some scholars believe that the horoscopic astrology practised in the Indian subcontinent came from Hellenistic influences. However, this is
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3168-501: Is typically shown as a resplendent standing person holding a lotus flower in both hands, riding a chariot pulled by one or more horses typically seven. The seven horses are named after the seven meters of Sanskrit prosody : Gayatri, Brihati, Ushnih, Jagati, Trishtubha, Anushtubha and Pankti. The Brihat Samhita of Varaha Mihira ( c. 505–587 ), a Hindu text that describes architecture, iconography and design guidelines, states that Surya should be shown with two hands and wearing
3267-755: The Chaulukya dynasty . Other major Surya temples are found in Kanakaditya Temple in Kasheli (Dist ratnagiri) – Maharashtra , near the famous Galtaji 's temple in Jaipur, Rajasthan and Assam . Adithyapuram Sun Temple is a Hindu temple located in Iravimangalam near Kaduthuruthy in Kottayam district in the Indian state of Kerala dedicated to Surya. It is noted as the only Surya shrine in
3366-519: The Devas win over Asuras who use darkness. Arka, Mitra, Vivasvat, Aditya, Tapan, Ravi and Surya have different characteristics in early mythologies, but by the time of the epics they are synonymous. The term "Arka" is found more commonly in temple names of north India and in the eastern parts of India. The 11th century Konark Temple in Odisha is named after a composite word "Kona and Arka", or "Arka in
3465-531: The Hindu temples related to Shiva, Vishnu, Ganesha, and Shakti. Reliefs on temple walls, forts and artwork above doorways of many Hindu monasteries feature Surya. Many of the temples that contain Surya icons and artwork are dated to the second half of the 1st millennium BCE and early centuries of the 2nd millennium. The 11th-century Vaishnava temple at Kadwaha in Madhya Pradesh, for example, features
3564-586: The Kerala state. The Martand Sun Temple in Jammu and Kashmir was destroyed by Islamic armies. A surviving Surya temple in northern India is Kattarmal Surya mandir in Almora District , Uttarakhand created by King Kattarmal in the 12th century. The Gurjars were essentially sun worshipers and some of the sun temples were erected by them during the medieval period. The sun temple known as Jayaditya
3663-517: The Ramayana 's Yuddha Kanda, Rama was taught the Ādityahṛdayam stotra before his war against Ravana , the king of the rakshasas . The stotra was composed in Anushtup Chanda in praise of Surya, who is described as the embodiment of all gods and the origin of everything in the universe. The Mahabharata epic opens its chapter on Surya that reverentially calls him as the "eye of the universe, soul of all existence, origin of all life, goal of
3762-469: The Samkhyas and Yogis , and symbolism for freedom and spiritual emancipation. In the Mahabharata , Karna is the son of Surya and unmarried princess Kunti . The epic describes Kunti's trauma as an unmarried mother, then abandonment of Karna, followed by her lifelong grief. Baby Karna is found and adopted by a charioteer but he grows up to become the greatest warrior and one of the central heroes of
3861-649: The Sanxingdui culture founded c. 1600 BCE , about 40 km from present day Chengdu , capital city of Sichuan province China reveal an ancient worship of sun-deity, similar to Surya. The artifacts include a gold sheet with design of four birds flying around the sun deity, and a bronze sculpture of the surya-chakra. Hindu astrology Traditional Hindu astrology , also called Indian astrology , Jyotisha ( Sanskrit : ज्योतिष , romanized : jyotiṣa ; from jyót 'light, heavenly body') and, more recently, Vedic astrology ,
3960-730: The Shaka era with the Saka , or Scythian, people. Additionally the contributions by the Saka people would be the basis of the Indian national calendar , which is also called the Saka calendar. The Hindu calendar is a Lunisolar calendar which records both lunar and solar cycles. Like the Navagraha, it was developed with the successive contributions of various works. Surya temples are found in many parts of India. More common than Surya temples are artwork related to Surya, which are found in all types of temples of various traditions within Hinduism, such as
4059-639: The Supreme Court of India stated that the introduction of astrology to university curricula is "a giant leap backwards, undermining whatever scientific credibility the country has achieved so far". In 2004, the Supreme Court dismissed the petition, concluding that the teaching of astrology did not qualify as the promotion of religion. In February 2011, the Bombay High Court referred to the 2004 Supreme Court ruling when it dismissed
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4158-457: The sun or the moon or heavenly body. The term Jyotisha includes the study of astronomy , astrology and the science of timekeeping using the movements of astronomical bodies. It aimed to keep time, maintain calendars, and predict auspicious times for Vedic rituals. Jyotiṣa is one of the Vedāṅga , the six auxiliary disciplines used to support Vedic rituals. Early jyotiṣa is concerned with
4257-424: The "rising sun" and its symbolism as dispeller of darkness, one who empowers knowledge, the good and all life. However, the usage is context specific. In some hymns, the word Surya simply means Sun as an inanimate object, a stone or a gem in the sky (Rigvedic hymns 5.47, 6.51 and 7.63); while in others it refers to a personified deity. Surya is prominently associated with the dawn goddess Ushas and sometimes, he
4356-450: The 18th and 19th century. Many of these changes were donated by the Dusi family. The temple fell into disrepair over the centuries and was reconstructed in 1778 CE by Elamanchili Pullaji Panthulu. Over the years the Sun temple was a landmark for many of the festivals celebrated in the town. Including festival Rathasaptami . The temple is recognized as an architectural achievement. It employed
4455-405: The 300 or so years between the first Yavanajataka and the Āryabhaṭīya . The astronomical texts of these 300 years are lost. The later Pañcasiddhāntikā of Varāhamihira summarizes the five known Indian astronomical schools of the sixth century. Indian astronomy preserved some of the older pre-Ptolemaic elements of Greek astronomy. The main texts upon which classical Indian astrology
4554-419: The 5th century Aryabhatiya by Aryabhata , the 6th century Romaka by Latadeva and Panca Siddhantika by Varahamihira, the 7th century Khandakhadyaka by Brahmagupta and the 8th century Sisyadhivrddida by Lalla. These texts present Surya and various planets and estimate the characteristics of the respective planetary motion. Other texts such as Surya Siddhanta dated to have been complete sometime between
4653-411: The 5th century and 10th century present their chapters on various planets with deity mythologies. The manuscripts of these texts exist in slightly different versions, present Surya- and planets-based calculation and its relative motion to earth. These vary in their data, suggesting that the text were open and revised over their lives. For example, the 10th century BCE Hindu scholars had estimated
4752-730: The Atman (soul, self) within, in texts such as the Brihadaranyaka Upanishad , Chandogya Upanishad , Kaushitaki Upanishad and others. Surya in Indian literature is referred to by various names, which typically represent different aspects or phenomenological characteristics of the Sun. The figure of Surya as we know him today is an amalgamation of various different Rigvedic deities. Thus, Savitr refers to one that rises and sets, Aditya means one with splendor, Mitra refers to Sun as "the great luminous friend of all mankind", while Pushan refers to Sun as illuminator that helped
4851-454: The Idol of Surya at Arasavalli for the welfare of mankind. The Surya is of Kasyapasa Gotra. He is also termed a planetary King. The walls are inscribed saying the creator of the temple was the ruler Devendra Varma, stating it was built in the time period known to them as the 7th century. The walls also state the temple was fixed and changed to help with some of the sun temple's major flaws during
4950-607: The Lagna, the two being a Keṅdra ('angular house'—first, fourth, seventh and tenth houses) and Trikona Bhāva respectively. Dhana Yogas are formed by the association of wealth-giving planets such as the Dhaneśa or the 2nd Lord and the Lābheśa or the 11th Lord from the Lagna. Dhana Yogas are also formed due to the auspicious placement of the Dārāpada (from dara , 'spouse' and pada , 'foot'—one of
5049-518: The Lords of the Trikona ('trines', 120 degrees—first, fifth and ninth houses). The Rāja yogas are culminations of the blessings of Viṣṇu and Lakṣmī. Some planets, such as Mars for Leo Lagna, do not need another graha (or Navagraha , 'planet') to create Rājayoga , but are capable of giving Rājayoga by themselves due to their own lordship of the 4th Bhāva ('astrological house') and the 9th Bhāva from
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#17327830445125148-643: The Rāśis (zodiac signs). The primary system used by astrologers is the Viṁśottarī Daśā system, which has been considered universally applicable in the Kali Yuga to all horoscopes. The first Mahā-Daśā is determined by the position of the natal Moon in a given Nakṣatra. The lord of the Nakṣatra governs the Daśā. Each Mahā-Dāśā is divided into sub-periods called bhuktis , or antar-daśās , which are proportional divisions of
5247-536: The Sun. Surya is a part of the Navagraha in Hindu zodiac system. The role and importance of the Navagraha developed over time with various influences. Deifying the sun and its astrological significance occurred as early as the Vedic period and was recorded in the Vedas . The earliest work of astrology recorded in India is the Vedanga Jyotisha which began to be compiled in the 14th century BCE. It
5346-639: The Swastika and the ring-stone. In various texts including Mahabharata , Suryasataka , or Prasasti of Vatsabhatti, Surya is depicted as being worshipped by a host of semi-divine beings. These beings, namely Siddhas , Charanas , Gandharvas , Yaksas , Guhyakas , and the Nagas , desirous of obtaining boons, follow the course of Surya's chariot through the sky. Surya as an important heavenly body appears in various Indian astronomical texts in Sanskrit , such as
5445-487: The Yajurveda recension has 43 verses of which 29 verses are borrowed from the Rigveda. The Rigveda version is variously attributed to sage Lagadha, and sometimes to sage Shuci. The Yajurveda version credits no particular sage, has survived into the modern era with a commentary of Somakara, and is the more studied version. The Jyotisha text Brahma-siddhanta , probably composed in the 5th century CE, discusses how to use
5544-510: The coinage of Greco-Bactrian kings, such as Plato I . The iconography of Surya has varied over time. In some ancient arts, particularly from the early centuries of the common era, his iconography is similar to those found in Persia and Greece suggesting likely adoption of Greek, Iranian and Scythian influences. After the Greek and Kushan influences arrived in ancient India, some Surya icons of
5643-433: The contemporary lives of many Hindus . In Hindu culture , newborns are traditionally named based on their jyotiṣa charts ( Kundali ), and astrological concepts are pervasive in the organization of the calendar and holidays, and in making major decisions such as those about marriage, opening a new business, or moving into a new home. Many Hindus believe that heavenly bodies, including the planets, have an influence throughout
5742-712: The corner". Other Surya temples named after Arka include Devarka (Deva teertha) and Ularka (Ulaar) in Bihar, Uttararka and Lolarka in Uttar Pradesh , and Balarka in Rajasthan . Another 10th-century sun temple ruin is in Bahraich , Uttar Pradesh named Balarka Surya Mandir, which was destroyed in the 14th century during the Turkish invasions. Vivasvat, also known as Vivasvant, is also one such of these deities. His wife
5841-515: The creator of the material universe ( Prakriti ). In the layers of Vedic texts, Surya is one of the several trinities along with Agni and either Vayu or Indra , which are presented as an equivalent icon and aspect of the Hindu metaphysical concept called the Brahman . In the Brahmanas layer of Vedic literature, Surya appears with Agni (fire god) in the same hymns. Surya is revered for
5940-449: The dates of eclipses. They are described as "shadow planets" because they are not visible in the night sky. Rahu and Ketu have an orbital cycle of 18 years and they are always retrograde in motion and 180 degrees from each other. A natal chart shows the position of the grahas at the moment of birth. Since that moment, the grahas have continued to move around the zodiac, interacting with the natal chart grahas. This period of interaction
6039-541: The day, while Agni for its role during the night. The idea evolves, states Kapila Vatsyayan, where Surya is stated to be Agni as the first principle and the seed of the universe. It is in the Brahmanas layer of the Vedas, and the Upanishads that Surya is explicitly linked to the power of sight, to visual perception and knowledge. He is then interiorized to be the eye as ancient Hindu sages suggested abandonment of external rituals to gods in favor of internal reflections and meditation of gods within, in one's journey to realize
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#17327830445126138-459: The events happening in human life and in universe on time scale" in spite of the complete lack of evidence that astrology actually does allow for such accurate predictions. The decision was backed by a 2001 judgement of the Andhra Pradesh High Court , and some Indian universities offer advanced degrees in astrology. This was met with widespread protests from the scientific community in India and Indian scientists working abroad. A petition sent to
6237-422: The first Indian astrological treatise in the Sanskrit language. However the only version that survives is the verse version of Sphujidhvaja which dates to AD 270. The first Indian astronomical text to define the weekday was the Āryabhaṭīya of Āryabhaṭa (born AD 476). According to Michio Yano, Indian astronomers must have been occupied with the task of Indianizing and Sanskritizing Greek astronomy during
6336-534: The four divisions—3 degrees and 20 minutes—of a Nakshatra in the 7th house), when reckoned from the Ārūḍha Lagna (AL). The combination of the Lagneśa and the Bhāgyeśa also leads to wealth through the Lakṣmī Yoga. Sanyāsa Yogas are formed due to the placement of four or more grahas , excluding the Sun, in a Keṅdra Bhāva from the Lagna. There are some overarching yogas in Jyotiṣa such as Amāvasyā Doṣa, Kāla Sarpa Yoga-Kāla Amṛta Yoga and Graha Mālika Yoga that can take precedence over Yamaha yogar planetary placements in
6435-406: The great war of Kurukshetra . Earliest representations of Surya riding a chariot occur in the Buddhist railings of the Mahabodhi temple in Bodhgaya (2nd century BCE), in the Bhaja Caves (1st century BCE), and the Jain cave of Ananta Gumpha in Khandagiri (1st century CE). They follow similar depiction of the chariot-riding god Helios of Hellenistic mythology, as appearing for example on
6534-415: The head of the Indian Astrologers Federation about war between India and Pakistan in 1982 also failed. In 2000, when several planets happened to be close to one another, astrologers predicted that there would be catastrophes, volcanic eruptions and tidal waves . This caused an entire sea-side village in the Indian state of Gujarat to panic and abandon their houses. The predicted events did not occur and
6633-437: The horoscope. The Hindu Jātaka or Janam Kundali or birth chart , is the Bhāva Chakra ( Sanskrit : 'division' 'wheel'), the complete 360° circle of life, divided into houses, and represents a way of enacting the influences in the wheel. Each house has associated kāraka ( Sanskrit : 'significator') planets that can alter the interpretation of a particular house. Each Bhāva spans an arc of 30° with twelve Bhāvas in any chart of
6732-468: The horoscope. These are a crucial part of any horoscopic study since the Bhāvas, understood as 'state of being', personalize the Rāśis/ Râshis to the native and each Rāśi/ Râshi apart from indicating its true nature reveals its impact on the person based on the Bhāva occupied. The best way to study the various facets of Jyotiṣa is to see their role in chart evaluation of actual persons and how these are construed. Drishti ( Sanskrit : Dṛṣṭi , 'sight')
6831-420: The influence may have flowed from India to Mesopotamia. Ohashi states that it is incorrect to assume that the number of civil days in a year equal 365 in both Hindu and Egyptian–Persian year. Further, adds Ohashi, the Mesopotamian formula is different from the Indian formula for calculating time, each can only work for their respective latitude, and either would make major errors in predicting time and calendar in
6930-407: The life of a human being, and these planetary influences are the "fruit of karma ". The Navagraha , planetary deities, are considered subordinate to Ishvara (the Hindu concept of a supreme being) in the administration of justice. Thus, it is believed that these planets can influence earthly life. Astrology has been rejected by the scientific community as having no explanatory power for describing
7029-503: The loan-words typically seen when ideas migrate are missing on both sides as far as words for various time intervals and techniques. Further, adds Plofker, and other scholars, that the discussion of time keeping concepts are found in the Sanskrit verses of the Shatapatha Brahmana , a 2nd millennium BCE text. Water clock and sun dials are mentioned in many ancient Hindu texts such as the Arthashastra . Some integration of Mesopotamian and Indian Jyotisha-based systems may have occurred in
7128-533: The maha-dasa. Further proportional sub-divisions can be made, but error margins based on accuracy of the birth time grow exponentially. The next sub-division is called pratyantar-daśā , which can in turn be divided into sookshma-antardasa , which can in turn be divided into praana-antardaśā , which can be sub-divided into deha-antardaśā . Such sub-divisions also exist in all other Daśā systems. The navagraha ( Sanskrit : नवग्रह , romanized : navagraha , lit. 'nine planets') are
7227-417: The method of measurement. While synchronically, the two systems are identical, Jyotiṣa primarily uses the sidereal zodiac (in which stars are considered to be the fixed background against which the motion of the planets is measured), whereas most Western astrology uses the tropical zodiac (the motion of the planets is measured against the position of the Sun on the spring equinox ). After two millennia , as
7326-549: The movement of planets, sun and moon to keep time and calendar. This text also lists trigonometry and mathematical formulae to support its theory of orbits, predict planetary positions and calculate relative mean positions of celestial nodes and apsides. The text is notable for presenting very large integers, such as 4.32 billion years as the lifetime of the current universe. The ancient Hindu texts on Jyotisha only discuss time keeping, and never mention astrology or prophecy. These ancient texts predominantly cover astronomy, but at
7425-427: The night sky used in Hindu astrology, each identified by its prominent star(s). Historical (medieval) Hindu astrology enumerated either 27 or 28 nakṣatras. In modern astrology, a rigid system of 27 nakṣatras is generally used, each covering 13° 20′ of the ecliptic . The missing 28th nakshatra is Abhijeeta . Each nakṣatra is divided into equal quarters or padas of 3° 20′. Of greatest importance
7524-523: The nine celestial bodies used in Hindu astrology: The navagraha are said to be forces that capture or eclipse the mind and the decision making of human beings. When the grahas are active in their daśās , or periodicities they are said to be particularly empowered to direct the affairs of people and events. Planets are held to signify major details, such as profession, marriage and longevity. Of these indicators, known as Karakas, Parashara considers Atmakaraka most important, signifying broad contours of
7623-509: The other region. According to Asko Parpola, the Jyotisha and luni-solar calendar discoveries in ancient India, and similar discoveries in China in "great likelihood result from convergent parallel development", and not from diffusion from Mesopotamia. Kim Plofker states that while a flow of timekeeping ideas from either side is plausible, each may have instead developed independently, because
7722-715: The other, but present them independently and with equal emphasis in a complex iconography. Cave temples of India, similarly, dedicated to different gods and goddesses feature Surya. For example, the 6th century carvings in the Ellora Caves in Maharashtra as well as the 8th and 9th century artworks there, such as Cave 25, the Kailasha Temple (Cave 16) and others feature complete iconography of Surya. Hindu temples predominantly have their primary entrance facing east, and their square principle based architecture
7821-479: The pantheon of ideas adopted early in these regions and retained after Buddhism became the dominant tradition. In Kabul Khair Khāna , there is a Hindu temple dedicated to Surya, of two distinct periods. The first period consisted of a mud-brick temple with possible human sacrifice remains dedicating it. This was then superseded by three distinct sanctuaries built of schist slabs, surrounded by subsidiary buildings of diaper masonry construction and an open-air altar in
7920-647: The period that followed show him wearing a cloak and high boots . In some Buddhist artwork, his chariot is shown as being pulled by four horses. The doors of Buddhist monasteries of Nepal show him, along with the Chandra (moon god), symbolically with Surya depicted as a red circle with rays. In Hindu context, the sun-god only appears at a later period, as in the Virūpākṣa temple in Paṭṭadakal (8th century CE). The iconography of Surya in Hinduism varies with its texts. He
8019-484: The planet Saturn is in the constellation Aries roughly every 30 years (e.g. 1909, 1939, 1968), the astrologer Bangalore Venkata Raman claimed that "when Saturn was in Aries in 1939 England had to declare war against Germany", ignoring all the other dates. Astrologers regularly fail in attempts to predict election results in India, and fail to predict major events such as the assassination of Indira Gandhi . Predictions by
8118-529: The preparation of a calendar to determine dates for sacrificial rituals, with nothing written regarding planets. There are mentions of eclipse -causing "demons" in the Atharvaveda and Chāndogya Upaniṣad , the latter mentioning Rāhu (a shadow entity believed responsible for eclipses and meteors). The term graha , which is now taken to mean the planet , originally meant demon. The Ṛigveda also mentions an eclipse-causing demon, Svarbhānu . However,
8217-558: The prominent deities of Vishnu or Shiva , or seen as subsidiary to them. The Sun and the Earth The Sun causes day and night on the earth, because of revolution, when there is night here, it is day on the other side, the sun does not really rise or sink. — Aitareya Brahmana III.44 (Rigveda) The oldest surviving Vedic hymns, such as the hymn 1.115 of the Rigveda , mention Sūrya with particular reverence for
8316-598: The sidereal length of a year as follows, from their astronomical studies, with slightly different results: The oldest of these is likely to be the Surya Siddhanta , while the most accurate is the Siddhanta Shiromani . Surya's synonym Ravi is the root of the word 'Ravivara' or Sunday in the Hindu calendar. In both Indian and Greek-Roman nomenclature for days of the week, the Sunday is dedicated to
8415-445: The skills of Vishwakarma Brahmins or Maharanas of Odisha . The early morning sun falls on the feet of the deity twice a year (Uttaraynam - March 9-11 and Dakshinayam - October 1–3), even when the 5 entrance gates are closed. This article about a Hindu place of worship is a stub . You can help Misplaced Pages by expanding it . Surya Traditional Surya ( / ˈ s uː r j ə / ; Sanskrit : सूर्य , IAST : Sūrya )
8514-492: The specific term graha was not applied to Svarbhānu until the later Mahābhārata and Rāmāyaṇa . The foundation of Hindu astrology is the notion of bandhu of the Vedas (scriptures), which is the connection between the microcosm and the macrocosm. The practice relies primarily on the sidereal zodiac , which differs from the tropical zodiac used in Western (Hellenistic) astrology in that an ayanāṃśa adjustment
8613-576: The time of his earliest appearance (the Rigveda), Vivasvat had declined in importance. He was likely a solar deity, but scholars debate his specific role as one. In the Rigveda, Indra drinks Soma alongside Manu Vivasvat and Trita . In post-Vedic literature, Vivasvat further declines in importance, and is merely another name for the sun. He is cognate to the Avestan Vivanhvant, who is the father of Yima (cognate to Yama) and Manu. As per
8712-525: The transit of the Daśā lord from various reference points in the horoscope. In Hindu astronomy, yoga ( Sanskrit : yoga , 'union') is a combination of planets placed in a specific relationship to each other. Rāja yogas are perceived as givers of fame, status and authority, and are typically formed by the association of the Lord of Keṅdras ('quadrants'), when reckoned from the Lagna ('ascendant'), and
8811-476: The transition from lunar calendar of north India to solar calendar of south India can be seen in the local culture . This is probably the eastern most coastal sun temple in the peninsular India, where prayers are offered until date. The place, Chicacole , has a significance in the Kalinga (historical region) kingdom with their port at Kalingapatnam , making it to Megasthenes dairy ( Calingae ). The diaspora
8910-507: The twelve zodiacal signs beginning with Aries and the twelve astrological places beginning with the ascendant. The first evidence of the introduction of Greek astrology to India is the Yavanajātaka which dates to the early centuries CE. The Yavanajātaka ( lit. "Sayings of the Greeks") was translated from Greek to Sanskrit by Yavaneśvara during the 2nd century CE, and is considered
9009-453: The universe. Scientific testing of astrology has been conducted, and no evidence has been found to support any of the premises or purported effects outlined in astrological traditions. There is no mechanism proposed by astrologers through which the positions and motions of stars and planets could affect people and events on Earth. In spite of its status as a pseudoscience , in certain religious, political, and legal contexts, astrology retains
9108-600: The vacant houses were burgled. Time keeping [The current year] minus one, multiplied by twelve, multiplied by two, added to the elapsed [half months of current year], increased by two for every sixty [in the sun], is the quantity of half-months ( syzygies ). — Rigveda Jyotisha-vedanga 4 Translator: Kim Plofker The ancient extant text on Jyotisha is the Vedanga-Jyotisha , which exists in two editions, one linked to Rigveda and other to Yajurveda . The Rigveda version consists of 36 verses, while
9207-476: Was a 5-year interval, divided into multiple lunisolar intervals such as 60 solar months, 61 savana months, 62 synodic months and 67 sidereal months. A Vedic Yuga had 1,860 tithis ( तिथि , dates), and it defined a savana -day (civil day) from one sunrise to another. The Rigvedic version of Jyotisha may be a later insertion into the Veda, states David Pingree , possibly between 513 and 326 BCE, when Indus valley
9306-601: Was built in Rekha deula style of Kalinga Architecture like Puri Jagannath temple of Odisha . This temple is considered one of the oldest sun temples in India. The temple is one of the two major (remaining out of three, as the third temple was destroyed by Sikandar Shah Miri) temples who worship Lord Surya in India. The other two are the Konark Sun Temple, Odisha and Martand Sun Temple, Jammu and Kashmir (union territory). According to Padmapuranam, Sage Kasyapa installed
9405-502: Was constructed by Gurjar king of Nandipuri , Jayabhatta II. This temple is situated at Kotipura near Kapika in the Bharukachha district. The Surya temple of Bhinmal known as Jagaswami Surya temple was also erected during this period. The Sun Temple of Multan (in modern-day Pakistan) contained a revered statue of Surya. It was one of the focal points of Hindu-Muslim religious conflicts. After 871 BCE, Multan (Panjab)
9504-637: Was furthered by additional contributions from Western Asia , including Zoroastrian and Hellenistic influences. The Yavanajataka , or 'Science of the Yavanas ', was written by the Indo-Greek named " Yavanesvara " ("Lord of the Greeks") under the rule of the Western Kshatrapa king Rudrakarman I . The Yavanajataka written in 120 BCE is often attributed to standardizing Indian astrology. The Navagraha would further develop and culminate in
9603-538: Was occupied by the Achaemenid from Mesopotamia . The mathematics and devices for time keeping mentioned in these ancient Sanskrit texts, proposes Pingree, such as the water clock may also have arrived in India from Mesopotamia. However, Yukio Ohashi considers this proposal as incorrect, suggesting instead that the Vedic timekeeping efforts, for forecasting appropriate time for rituals, must have begun much earlier and
9702-498: Was possibly based on works from the Indus Valley Civilization as well as various foreign influences. Babylonian astrology was the first to develop astrology and the calendar, and was adopted by multiple civilizations including India. The Navagraha developed from early works of astrology over time. The Sun and various classical planets were referenced in the Atharvaveda around 1000 BCE. The Navagraha
9801-474: Was under the rule by Arab princes, who kept the Surya temple hostage and desecrated it, in order to threaten its destruction if the Hindu Gurjara attacked them. The early Muslim rulers taxed Hindu pilgrims for the privilege to visit the Surya temple, and this provided these rulers an important source of revenue. The Surya temple was destroyed by Ismaili Shia rulers in the late 10th century, who built
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