162-453: The term wali ( Arabic : وَلِيّ , romanized : waliyy , lit. 'friend'; plural أَوْلِيَاء , ʾawliyāʾ ) is most commonly used by Muslims to refer to a saint , or literally a "friend of God ". In the traditional Islamic understanding, a saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as
324-471: A "[friend of God] marked by [special] divine favor ... [and] holiness", being specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles ." Moreover, the saint is also portrayed in traditional hagiographies as one who "in some way ... acquires his Friend's, i.e. God's, good qualities, and therefore he possesses particular authority, forces, capacities and abilities." Amongst classical scholars, Qushayri (d. 1073) defined
486-525: A brand of African socialism. After the breakup of the Mali Federation, Senghor and Prime Minister Mamadou Dia governed together under a parliamentary system. In December 1962, their political rivalry led to an attempted coup by Dia. The coup was put down without bloodshed and Dia was arrested and imprisoned. Senegal adopted a new constitution that consolidated the President's power. Senghor
648-550: A circle of disciples." Abū Madyan eventually died in Tlemcen , while making his way to the Almohad court of Marrakesh ; he was later venerated as a prime Awliya Allah of Tlemcen by popular acclaim. One of Abū Madyan's most notable disciples was ʿAbd al-Salām Ibn Mas̲h̲īs̲h̲ (d. 1127), a "saint ... [who] had a posthumous fame through his being recognised as a master and a 'pole' by" Abu 'l-Ḥasan al-S̲h̲ād̲h̲ilī (d. 1258). It
810-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
972-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1134-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1296-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1458-779: A liberal party (the Senegalese Democratic Party ). The 1960s and early 1970s saw the continued and persistent violating of Senegal's borders by the Portuguese military from Portuguese Guinea . In response, Senegal petitioned the United Nations Security Council in 1963 , 1965 , 1969 (in response to shelling by Portuguese artillery), 1971 and finally in 1972 . In 1980, Senghor decided to retire from politics. The next year, he transferred power in 1981 to his hand-picked successor, Abdou Diouf . Former prime minister Mamadou Dia , who
1620-716: A long trip to the East and then began a life as a hermit," and who achieved widespread renown for the miracles he is said to have wrought by the leave of God. Eventually, the latter was buried in Marrakesh , where he ended up becoming of the city's seven most famous Awliya Allah for the Sunnis of the area. Some of the most popular and influential Maghrebi saints and mystics of the following centuries were Muḥammad b. Nāṣir (d. 1674), Aḥmad al-Tij̲ānī (d. 1815), Abū Ḥāmid al-ʿArabī al-Darqāwī (d. 1823), and Aḥmad b. ʿAlāwī (d. 1934), with
1782-403: A manner akin to all those Christian saints who began to be venerated prior to the institution of canonization . In fact, a belief in the existence of saints became such an important part of medieval Islam that many of the most important creeds articulated during the time period, like the famous Creed of Tahawi , explicitly declared it a requirement for being an "orthodox" Muslim to believe in
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#17327653641111944-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
2106-400: A more exclusive structure. There are eight nujabā ("nobles"), twelve nuqabā , seven abdāl , four awtād , two a'immah ("guides"), and the qutb. According to the 20th-century Sufi Inayat Khan , there are seven degrees in the hierarchy. In ascending order, they are pir , buzurg , wali, ghaus , qutb, nabi and rasul He does not say how the levels are populated. Pirs and buzurgs assist
2268-482: A peace treaty with the separatist group in the Casamance region. This, however, has yet to be implemented. There was a round of talks in 2005, but the results have not yet yielded a resolution. In March 2012, the incumbent president Abdoulaye Wade lost the presidential election and Macky Sall was elected as the new President of Senegal. President Macky Sall was re-elected in 2019 elections . The presidential term
2430-596: A population of around 18 million. The state is a unitary presidential republic ; since the country's foundation in 1960, it has been recognized as one of the most stable countries on the African continent. On the 2023 V-Dem Democracy Indices , Senegal is ranked 52nd in electoral democracy worldwide and 4th in electoral democracy in Africa . The state was formed as part of the independence of French West Africa from French colonial rule . Because of this history, French
2592-435: A rank below the prophets but are nevertheless exalted by God. The references in the corpus of hadith literature to bona fide saints like the pre-Islamic Jurayj̲, only lent further credence to this early understanding of saints. Collected stories about the "lives or vitae of the saints", began to be compiled "and transmitted at an early stage" by many regular Muslim scholars, including Ibn Abi al-Dunya (d. 894), who wrote
2754-533: A rank below the prophets. Later important works which detailed the hierarchy of saints were composed by the mystic ʿAmmār al-Bidlīsī (d. between 1194 and 1207), the spiritual teacher of Najmuddin Kubra (d. 1220), and by Ruzbihan Baqli (d. 1209), who evidently knew of "a highly developed hierarchy of God's friends." The differences in terminology between the various celestial hierarchies presented by these authors were reconciled by later scholars through their belief that
2916-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
3078-420: A saint who is also a spiritual master with disciples, while the latter directly does so through its connotations of "elder". Additionally, other Arabic and Persian words that also often have the same connotations as pīr , and hence are also sometimes translated into English as "saint", include murshid ( Arabic : مرشد , meaning "guide" or "teacher"), sheikh and sarkar (Persian word meaning "master"). In
3240-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
3402-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
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#17327653641113564-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
3726-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3888-814: A violent separatist movement in the southern region of the Casamance. Nevertheless, Senegal's commitment to democracy and human rights strengthened. Abdou Diouf served four terms as president. During the Gulf War , over 500 Senegalese participated in the Battle of Khafji and the unexpected Liberation of Kuwait campaign , under the command of the U.S.-led coalition. In the presidential election of 1999, opposition leader Abdoulaye Wade defeated Diouf in an election deemed free and fair by international observers. Senegal experienced its second peaceful transition of power , and its first from one political party to another. On 30 December 2004 President Wade announced that he would sign
4050-677: A vital role in daily expressions of piety among vast segments of Muslim populations in Muslim countries like Pakistan, Bangladesh, Egypt, Turkey, Senegal , Iraq, Iran, Algeria, Tunisia, Indonesia, Malaysia, and Morocco, as well as in countries with substantial Islamic populations like India, China, Russia, and the Balkans . Regarding the rendering of the Arabic walī by the English "saint", prominent scholars such as Gibril Haddad have regarded this as an appropriate translation, with Haddad describing
4212-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
4374-590: A work entitled Kitāb al-Awliyāʾ ( Lives of the Saints ) in the ninth-century, which constitutes "the earliest [complete] compilation on the theme of God's friends." Prior to Ibn Abi al-Dunya's work, the stories of the saints were transmitted through oral tradition ; but after the composition of his work, many Islamic scholars began writing down the widely circulated accounts, with later scholars like Abū Nuʿaym al-Iṣfahānī (d. 948) making extensive use of Ibn Abi al-Dunya's work in his own Ḥilyat al-awliyāʾ ( The Adornment of
4536-476: Is Aïssata Tall Sall . She took office in November 2020. Historically, Senegal has been close to France, its former colonizer, but this had caused a great amount of tension with the people and was one of the reasons why former President Macky Sall lost support. Senegalese often complained that Sall was consistently giving French companies priority contracts to extract Senegal's natural resources rather than giving
4698-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
4860-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
5022-467: Is a saint, but not every saint is a prophet". In the modern world , traditional Sunni and Shia ideas of saints has been challenged by fundamentalist and revivalist Islamic movements such as the Salafi movement , Wahhabism , and Islamic Modernism , all three of which have, to a greater or lesser degree, "formed a front against the veneration and theory of saints". As has been noted by scholars,
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5184-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
5346-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
5508-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
5670-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
5832-711: Is known for the Paris–Dakar Rally . The country of Senegal is named after the Senegal River . The name of the river may derive from a Portuguese transliteration of the name of the Zenaga , also known as the Sanhaja . Alternatively, it could be a combination of the supreme deity in Serer religion ( Rog Sene ) and o gal meaning body of water in the Serer language . French author and priest David Boilat put forward
5994-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
6156-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
6318-664: Is only God's light and he is only the mirror. In certain esoteric teachings of Islam, there is said to be a cosmic spiritual hierarchy whose ranks include walis (saints, friends of God), abdals (changed ones), headed by a ghawth (helper) or qutb (pole, axis). The details vary according to the source. One source is the 12th Century Persian Ali Hujwiri . In his divine court, there are three hundred akhyār ("excellent ones"), forty abdāl ("substitutes"), seven abrār ("piously devoted ones"), four awtād ("pillars"), three nuqabā ("leaders") and one qutb. All these saints know one another and cannot act without mutual consent. It
6480-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
6642-470: Is the official language, but it is understood by only a minority of the population. Over 30 languages are spoken in Senegal. Wolof is the most widely spoken one, with 80% of the population speaking it as a first or second language, acting as Senegal's lingua franca alongside French. Like other African nations, the country includes a wide mix of ethnic and linguistic communities , with the largest being
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6804-566: Is the task of the Awtad to go round the whole world every night, and if there should be any place on which their eyes have not fallen, next day some flaw will appear in that place, and they must then inform the Qutb in order that he may direct his attention to the weak spot and that by his blessings the imperfection may be remedied. Another is from Ibn Arabi , who lived in Moorish Spain. It has
6966-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
7128-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
7290-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
7452-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
7614-658: The Casamance in the 19th century. It was only in the 1850s that the French began to expand onto the Senegalese mainland, after they abolished slavery and began promoting an abolitionist doctrine, adding native kingdoms like the Waalo, Cayor, Baol, and Jolof. French colonists under Governor Louis Faidherbe progressively invaded and took over all the kingdoms, except the Serer Kingdoms of Sine and Saloum . Yoro Dyao
7776-587: The Casamance conflict . The 2012 presidential election was controversial due to President Wade's candidacy, as the opposition argued he should not be considered eligible to run again. Several youth opposition movements, including M23 and Y'en a Marre , emerged in June 2011. In the end, Macky Sall of the Alliance for the Republic won, and Wade conceded the election to Sall. This peaceful and democratic transition
7938-579: The Casamance conflict . In the early 21st century, violence has subsided and President Macky Sall held talks with rebels in Rome in December 2012. Abdou Diouf was president between 1981 and 2000. He encouraged broader political participation, reduced government involvement in the economy, and widened Senegal's diplomatic engagements, particularly with other developing nations. Domestic politics on occasion spilled over into street violence, border tensions, and
8100-749: The Community of Sahel–Saharan States . Senegal is the 84th most peaceful country in the world, according to the 2024 Global Peace Index . The Armed Forces of Senegal consist of about 17,000 personnel in the army, air force , navy, and gendarmerie. The Senegalese military receives most of its training, equipment, and support from France and the United States, and to a lesser extent Germany. Military noninterference in political affairs has contributed to Senegal's stability since independence. Senegal has participated in many international and regional peacekeeping missions. Most recently, in 2000, Senegal sent
8262-707: The French Sudan merged to form the Mali Federation , which became fully independent on 20 June 1960, as a result of a transfer of power agreement signed with France on 4 April 1960. Due to internal political difficulties, the Federation broke up on 20 August 1960 when Senegal and French Sudan (renamed the Republic of Mali ) each proclaimed independence. Léopold Sédar Senghor was elected Senegal's first president in August 1960. Pro-African, Senghor advocated
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#17327653641118424-463: The Niger Delta , retained traditions of having an eastern origin. Senegal joined with The Gambia to form the nominal Senegambia Confederation on 1 February 1982. However, the union was dissolved in 1989. Despite peace talks, a southern separatist group ( Movement of Democratic Forces of Casamance or MFDC) in the Casamance region has clashed sporadically with government forces since 1982 in
8586-693: The Quran , the concept of sainthood is clearly described. Some modern scholars, however, assert that the Quran does not explicitly outline a doctrine or theory of saints. In the Quran, the adjective walī is applied to God , in the sense of him being the "friend" of all believers (Q 2:257 ). However, particular Quranic verses were interpreted by early Islamic scholars to refer to a special, exalted group of holy people. These included 10:62 : "Surely God's friends ( awliyāa l-lahi ): no fear shall be on them, neither shall they sorrow," and 5:54 , which refers to God's love for those who love him. Additionally, some scholars interpreted 4:69 , "Whosoever obeys God and
8748-668: The Republic of Senegal , is the westernmost country in West Africa , situated on the Atlantic Ocean coastline. It borders Mauritania to the north , Mali to the east , Guinea to the southeast and Guinea-Bissau to the southwest . Senegal nearly surrounds The Gambia , a country occupying a narrow sliver of land along the banks of the Gambia River , which separates Senegal's southern region of Casamance from
8910-497: The Wali'Allah of a particular place prays for that place's well-being and for the health and happiness of all who live therein. Here is a partial list of Muslim Awliya Allah : Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
9072-574: The Wolof , Fula , and Serer people . Senegalese people are predominantly Muslim . Senegal is classified as a heavily indebted poor country , with a relatively low ranking on the Human Development Index (170th out of 191). Most of the population lives on the coast and works in agriculture or other food industries ; other major industries include mining, tourism, and services. The country does not have notable natural resources, but
9234-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
9396-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
9558-476: The prophets and messengers in Islam are also believed to be saints by definition, although they are rarely referred to as such, in order to prevent confusion between them and ordinary saints; as the prophets are exalted by Muslims as the greatest of all humanity, it is a general tenet of Sunni belief that a single prophet is greater than all the regular saints put together. In short, it is believed that "every prophet
9720-454: The puritanical and revivalist Islamic movements of Salafism and Wahhabism , whose influence has "formed a front against the veneration and theory of saints." For the adherents of Wahhabi ideology, for example, the practice of venerating saints appears as an "abomination", for they see in this a form of idolatry . It is for this reason that the Kingdom of Saudi Arabia , which adheres to
9882-448: The walī ḥaḳḳ Allāh on the one hand and the walī Allāh on the other. According to the author, "the [spiritual] ascent of the walī ḥaḳḳ Allāh must stop at the end of the created cosmos ... he can attain God's proximity, but not God Himself; he is only admitted to God's proximity ( muḳarrab ). It is the walī Allāh who reaches God. Ascent beyond God's throne means to traverse consciously
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#173276536411110044-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
10206-722: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Senegal Senegal , officially
10368-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
10530-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
10692-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
10854-551: The French. Various European powers—Portugal, the Netherlands, and Great Britain—competed for trade in the area from the 15th century onward. In 1677, France gained control of what had become a minor departure point in the Atlantic slave trade : the island of Gorée next to modern Dakar, used as a base to purchase slaves from the warring chiefdoms on the mainland. European missionaries introduced Christianity to Senegal and
11016-411: The Islamic world today, playing a vital part in the daily piety of vast portions of Muslim countries like Pakistan, Bangladesh, Egypt, Turkey, Senegal , Iraq, Iran, Algeria, Tunisia, Indonesia, Malaysia, and Morocco, as well as in countries with substantive Islamic populations like India, China, Russia, and the Balkans . The general definition of the Muslim saint in classical texts is that he represents
11178-408: The Messenger, they are with those unto whom God hath shown favor: the prophets and the ṣidīqīna and the martyrs and the righteous. The best of company are they," to carry a reference to holy people who were not prophets and were ranked below the latter. The word ṣidīqīna in this verse literally connotes "the truthful ones" or "the just ones," and was often interpreted by the early Islamic thinkers in
11340-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
11502-433: The Northern African countries were added to the index in 2009, Senegal's 2008 position was retroactively downgraded to 15th place (with Tunisia, Egypt and Morocco placing ahead of Senegal). As of 2012 , Senegal's Ibrahim Index rank has declined another point to 16th of 52 African countries. On 22 February 2011, Senegal severed diplomatic ties with Iran , saying it supplied rebels with weapons which killed Senegalese troops in
11664-552: The Qur'an has pointed to it in different places, and the sayings of the Prophet have mentioned it, and whoever denies the miraculous power of saints are only people who are innovators and their followers." In the words of one contemporary academic, practically all Muslims of that era believed that "the lives of saints and their miracles were incontestable." In the modern world , the traditional idea of saints in Islam has been challenged by
11826-641: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
11988-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
12150-476: The Saints ). It is, moreover, evident from the Kitāb al-Kas̲h̲f wa 'l-bayān of the early Baghdadi Sufi mystic Abu Sa'id al-Kharraz (d. 899) that a cohesive understanding of the Muslim saints was already in existence, with al-Kharraz spending ample space distinguishing between the virtues and miracles ( karāmāt ) of the prophets and the saints. The genre of hagiography ( manāḳib ) only became more popular with
12312-421: The Senegal's presidential election over candidate of the ruling coalition, becoming the youngest president in Senegal's history. Senegal is a republic with a presidency; the president is elected every five years as of 2016, previously being seven years from independence to 2001, five years from 2001 to 2008, and seven years again from 2008 to 2016, by adult voters. The first president, Léopold Sédar Senghor ,
12474-524: The Sufis were responsible for articulating the religion's deepest inward truths, later prominent mystics like Ibn Arabi (d. 1240) only further reinforced this idea of a saintly hierarchy, and the notion of "types" of saints became a mainstay of Sunni mystical thought, with such types including the ṣiddīqūn ("the truthful ones") and the abdāl ("the substitute-saints"), amongst others. Many of these concepts appear in writing far before al-Tirmidhi and Ibn Arabi;
12636-717: The Turkish Islamic lands, saints have been referred to by many terms, including the Arabic walī , the Persian s̲h̲āh and pīr , and Turkish alternatives like baba in Anatolia, ata in Central Asia (both meaning "father"), and eren or ermis̲h̲ (< ermek "to reach, attain") or yati̊r ("one who settles down") in Anatolia . Their tombs, meanwhile, are "denoted by terms of Arabic or Persian origin alluding to
12798-490: The Wahhabi creed, "destroyed the tombs of saints wherever ... able" during its expansion in the Arabian Peninsula from the eighteenth-century onwards. As has been noted by scholars, the development of these movements have indirectly led to a trend amongst some mainstream Muslims to also resist "acknowledging the existence of Muslim saints altogether or ... [to view] their presence and veneration as unacceptable deviations." At
12960-508: The ability to work miracles ". The doctrine of saints was articulated by Muslim scholars very early on in Islamic history , and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Graves of saints around the Muslim world became centers of pilgrimage – especially after 1200 CE – for masses of Muslims seeking their barakah (blessing). Since
13122-502: The agreement to convene a World Constituent Assembly. Senegal is subdivided into 14 regions, each administered by a Conseil Régional (Regional Council) elected by population weight at the Arrondissement level. The country is further subdivided by 45 Départements , 113 Arrondissements (neither of which have administrative function) and by Collectivités Locales , which elect administrative officers. Regional capitals have
13284-429: The aversion of some Muslims towards the use of "saint" for walī as "a specious objection ... for [this is] – like 'Religion' ( din ), 'Believer' ( mu'min ), 'prayer' ( salat ), etc. – [a] generic term for holiness and holy persons while there is no confusion, for Muslims, over their specific referents in Islam, namely: the reality of iman with Godwariness and those who possess those qualities." In Persian , which became
13446-593: The basis of its development lies in education, where almost half the state's budget is spent. Senegal is a member state of the African Union , the United Nations, the Economic Community of West African States (ECOWAS), Organisation internationale de la Francophonie , the Organisation of Islamic Cooperation , and the Community of Sahel–Saharan States . In the world of motor sports , Senegal
13608-475: The basis of the saint's own history in that region. While the veneration of saints played a crucial role in the daily piety of Sunni Muslims all over the Islamic world for more than a thousand years (ca. 800–1800), exactly which saints were most widely venerated in any given cultural climate depended on the hagiographic traditions of that particular area. Thus, while Moinuddin Chishti (d. 1236), for example,
13770-463: The concept of the saint and the organisation of pilgrimages displays no fundamental differences." The veneration of saints really spread in the Turkish lands from the tenth to the fourteenth centuries, and played a crucial role in medieval Turkic Sunni piety not only in cosmopolitan cities but also "in rural areas and amongst nomads of the whole Turkish world." One of the reasons proposed by scholars for
13932-453: The contracts to whoever offered Senegal the best deal. They also believed France was pushing Macky Sall to run for an unconstitutional third term. After debating whether to run a third time for months, Sall did not. Senegal enjoys mostly cordial relations with its neighbors. In spite of clear progress on other issues with Mauritania (border security, resource management, economic integration, etc.), an estimated 35,000 Mauritanian refugees (of
14094-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
14256-422: The development of these movements has indirectly led to a trend amongst some mainstream Muslims to resist "acknowledging the existence of Muslim saints altogether or ... [to view] their presence and veneration as unacceptable deviations". However, despite the presence of these opposing streams of thought, the classical doctrine of saint veneration continues to thrive in many parts of the Islamic world today, playing
14418-425: The doctrine of the hierarchy of saints is already found in written sources as early as the eighth-century, it was al-Tirmidhi who gave it its first systematic articulation. According to the author, forty major saints, whom he refers to by the various names of ṣiddīḳīn , abdāl , umanāʾ , and nuṣaḥāʾ , were appointed after the death of Muhammad to perpetuate the knowledge of the divine mysteries vouchsafed to them by
14580-538: The earlier mystics had highlighted particular parts and different aspects of a single, cohesive hierarchy of saints. The goal of the Sufi path is to achieve unification of the self with God ( fanāʾ ). The concept is often described in Sufi allegories as the self mirroring the light of God. Accordingly, the soul is tainted and in need of purification. In the purified state of the Sufi saint, the Sufi's spotless mind realizes that it has no real existence in itself; his existence
14742-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
14904-578: The empires to the east; the Jolof Empire of Senegal was also founded during this time. In the Senegambia region, between 1300 and 1900, close to one-third of the population was enslaved , typically as a result of being taken captive in warfare. In the 14th century the Jolof Empire grew more powerful, having united Cayor and the kingdoms of Baol , Siné , Saloum , Waalo , Futa Tooro and Bambouk , or much of present-day West Africa. The empire
15066-498: The entire Maghreb . A "spiritual disciple of these two preceding saints," Abū Madyan, a prominent Sunni Maliki scholar, was the first figure in Maghrebi Sufism "to exercise an influence beyond his own region." Abū Madyan travelled to the East, where he is said to have met prominent mystics like the renowned Hanbali jurist Abdul-Qadir Gilani (d. 1166). Upon returning to the Maghreb, Abū Madyan stopped at Béjaïa and "formed
15228-421: The estimated 40,000 who were expelled from their home country in 1989) remain in Senegal. Morocco–Senegal relations have also been courteous, as the new Bassirou Diomaye Faye invited the king of Morocco on his swearing ceremony in 2024. Senegal is well integrated with the main bodies of the international community, including the Economic Community of West African States (ECOWAS), the African Union (AU), and
15390-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
15552-473: The executive. By 2014, it had recovered its Free status. In 2008, Senegal finished in 12th position on the Ibrahim Index of African Governance . The Ibrahim Index is a comprehensive measure of African governance (limited to sub-Saharan Africa until 2008), based on a number of different variables which reflect the success with which governments deliver essential political goods to their citizens. When
15714-479: The existence and veneration of saints and in the traditional narratives of their lives and miracles. Hence, we find that even medieval critics of the widespread practice of venerating the tombs of saints , like Ibn Taymiyyah (d. 1328), never denied the existence of saints as such, with the Hanbali jurist stating: "The miracles of saints are absolutely true and correct, by the acceptance of all Muslim scholars. And
15876-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
16038-539: The famed Lawrence of Arabia . French and British diplomacy in the area were thrown into disarray. The Battle of Dakar (September 23–25, 1940) was an unsuccessful attempt by the Allies to capture the strategic port and overthrow the pro-German Vichy French administration in the colony. On 25 November 1958, Senegal became an autonomous republic within the French Community . In January 1959, Senegal and
16200-500: The fifth democratically elected president. Senegal has more than 80 political parties. The unicameral parliament consists of the National Assembly , which has 150 seats (a Senate was in place from 1999 to 2001 and 2007 to 2012). An independent judiciary also exists in Senegal. The nation's highest courts that deal with business issues are the constitutional council and the court of justice, members of which are named by
16362-435: The first Muslim hagiographies were written during the period when the Islamic mystical trend of Sufism began its rapid expansion, many of the figures who later came to be regarded as the major saints in orthodox Sunni Islam were the early Sufi mystics, like Hasan of Basra (d. 728), Farqad Sabakhi (d. 729), Dawud Tai (d. 777–781), Rabia of Basra (d. 801), Maruf Karkhi (d. 815), and Junayd of Baghdad (d. 910). From
16524-494: The first round. On 2 April 2024, his successor Bassirou Diomaye Faye was sworn in. Senegal has been one of the signatories of the agreement to convene a convention for drafting a world constitution . As a result, in 1968, for the first time in human history, a World Constituent Assembly convened to draft and adopt the Constitution for the Federation of Earth . Léopold Sédar Senghor , then president of Senegal signed
16686-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
16848-616: The grace of God. The contemporary scholar of Sufism Martin Lings described the Islamic saints as "the great incarnations of the Islamic ideal.... spiritual giants with which almost every generation was blessed." The doctrine of saints, and of their miracles, seems to have been taken for granted by many of the major authors of the Islamic Golden Age (ca. 700–1400), as well as by many prominent late-medieval scholars. The phenomena in traditional Islam can be at least partly ascribed to
17010-946: The hadith that states "the Prophets are alive in their graves and they pray". (According to the Islamic concept of Punishment of the Grave —established by hadith —the dead are still conscious and active, with the wicked suffering in their graves as a prelude to hell and the pious at ease.) According to Islamic historian Jonathan A.C. Brown, "saints are thought to be no different" than prophets, "as able in death to answer invocations for assistance" as they were while alive. Saints were envisaged to be of different "types" in classical Islamic tradition. Aside from their earthly differences as regard their temporal duty (i.e. jurist , hadith scholar , judge , traditionist , historian , ascetic , poet), saints were also distinguished cosmologically as regards their celestial function or standing. In Islam, however,
17172-565: The heavenly advocates for specific Muslim empires, nations, cities, towns, and villages. With regard to the sheer omnipresence of this belief, the late Martin Lings wrote: "There is scarcely a region in the empire of Islam which has not a Sufi for its Patron Saint." As the veneration accorded saints often develops purely organically in Islamic climates, the Awliya Allah are often recognized through popular acclaim rather than through official declaration. Traditionally, it has been understood that
17334-495: The idea of pilgrimage ( mazār , ziyāratgāh ), tomb ( ḳabr , maḳbar ) or domed mausoleum ( gunbad , ḳubba ). But such tombs are also denoted by terms usually used for dervish convents, or a particular part of it ( tekke in the Balkans , langar , 'refectory,' and ribāṭ in Central Asia ), or by a quality of the saint ( pīr , 'venerable, respectable,' in Azerbaijan )." According to various traditional Sufi interpretations of
17496-457: The idea of the abdāl , for example, appears as early as the Musnad of Ibn Hanbal (d. 855), where the word signifies a group of major saints "whose number would remain constant, one always being replaced by some other on his death." It is, in fact, reported that Ibn Hanbal explicitly identified his contemporary, the mystic Maruf Karkhi (d. 815-20), as one of the abdal , saying: "He is one of
17658-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
17820-456: The lands of North Africa in the eighth century. The first written references to ascetic Muslim saints in Africa, "popularly admired and with followings," appear in tenth-century hagiographies. As has been noted by scholars, however, "the phenomenon may well be older," for many of the stories of the Islamic saints were passed down orally before finally being put to writing. One of the most widely venerated saints in early North African Islamic history
17982-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
18144-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
18306-470: The latter being something only the prophets receive; (5) he can work miracles ( karāmāt ) by the leave of God , which may differ from saint to saint, but may include marvels such as walking on water ( al-mas̲h̲y ʿalā 'l-māʾ ) and shortening space and time ( ṭayy al-arḍ ); and (6) he associates with Khidr . Al-Tirmidhi states, furthermore, that although the saint is not sinless like the prophets, he or she can nevertheless be "preserved from sin" ( maḥfūz ) by
18468-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
18630-635: The latter three originating Sufi orders of their own. Famous adherents of the Shadhili order amongst modern Islamic scholars include Abdallah Bin Bayyah (b. 1935), Muhammad Alawi al-Maliki (d. 2004), Hamza Yusuf (b. 1958), and Muhammad al-Yaqoubi (b. 1963). The veneration of saints in Maghrebi Sunni Islam has been studied by scholars with regard to the various "types" of saints venerated by Sunnis in those areas. These include: Regarding
18792-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
18954-464: The mighty French colonial empire , where the French decided to take revenge against Sine following their humiliating defeat at the Battle of Djilor . The Battle of Logandème was the first battle on Senegambian soil where the French decided to employ cannonball. In 1915, over 300 Senegalese came under Australian command, ahead of the taking of Damascus by Australians, before the expected arrival of
19116-541: The most significant ninth-century expositor of the doctrine, posited six common attributes of true saints (not necessarily applicable to all, according to the author, but nevertheless indicative of a significant portion of them), which are: (1) when people see him, they are automatically reminded of God; (2) anyone who advances towards him in a hostile way is destroyed; (3) he possesses the gift of clairvoyance ( firāsa ); (4) he receives divine inspiration ( ilhām ), to be strictly distinguished from revelation proper ( waḥy ), with
19278-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
19440-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
19602-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
19764-481: The passage of time, with numerous prominent Islamic thinkers of the medieval period devoting large works to collecting stories of various saints or to focusing upon "the marvelous aspects of the life, the miracles or at least the prodigies of a [specific] Ṣūfī or of a saint believed to have been endowed with miraculous powers." In the late ninth-century, important thinkers in Sunni Islam officially articulated
19926-657: The popularity of saints in pre-modern Turkey is that Islam was majorly spread by the early Sunni Sufis in the Turkish lands, rather than by purely exoteric teachers. Most of the saints venerated in Turkey belonged to the Hanafi school of Sunni jurisprudence. As scholars have noted, saints venerated in traditional Turkish Sunni Islam may be classified into three principal categories: Reverence for Awliya Allah have been an important part of both Sunni and Shia Islamic tradition that particularly important classical saints have served as
20088-539: The president. Currently, Senegal has a quasi-democratic political culture, one of the more successful post-colonial democratic transitions in Africa. Local administrators are appointed and held accountable by the president. Marabouts , religious leaders of the various Muslim brotherhoods of Senegal , have also exercised a strong political influence in the country especially during Wade's presidency. In 2009, Freedom House downgraded Senegal's status from "Free" to "Partially Free", based on increased centralisation of power in
20250-400: The previously-oral doctrine of an entire hierarchy of saints, with the first written account of this hierarchy coming from the pen of al-Hakim al-Tirmidhi (d. 907-912). With the general consensus of Islamic scholars of the period accepting that the ulema were responsible for maintaining the "exoteric" part of Islamic orthodoxy, including the disciplines of law and jurisprudence , while
20412-404: The prophet. These forty saints, al-Tirmidhi stated, would be replaced in each generation after their earthly death; and, according to him, "the fact that they exist is a guarantee for the continuing existence of the world." Among these forty, al-Tirmidhi specified that seven of them were especially blessed. Despite their exalted nature, however, al-Tirmidhi emphasized that these forty saints occupied
20574-594: The realms of light of the Divine Names .... When the walī Allāh has traversed all the realms of the Divine Names, i.e. has come to know God in His names as completely as possible, he is then extinguished in God's essence. His soul, his ego, is eliminated and ... when he acts, it is God Who acts through him. And so the state of extinction means at the same time the highest degree of activity in this world." Although
20736-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
20898-427: The region. For the vast majority of Muslims in the Maghreb even today, the saints remain "very much alive at their tomb, to the point that the person's name most often serves to denote the place." While this classical type of Sunni veneration represents the most widespread stance in the area, the modern influence of Salafism and Wahhabism have challenged the traditional practice in some quarters. Scholars have noted
21060-529: The rest of the country. It also shares a maritime border with Cape Verde . Senegal's economic and political capital is Dakar . Senegal is the westernmost country in the mainland of the Old World , or Afro-Eurasia . It owes its name to the Senegal River , which borders it to the east and north. The climate is typically Sahelian , though there is a rainy season . Senegal covers a land area of almost 197,000 square kilometres (76,000 sq mi) and has
21222-454: The saint as someone "whose obedience attains permanence without interference of sin; whom God preserves and guards, in permanent fashion, from the failures of sin through the power of acts of obedience." Elsewhere, the same author quoted an older tradition in order to convey his understanding of the purpose of saints, which states: "The saints of God are those who, when they are seen, God is remembered." Meanwhile, al-Hakim al-Tirmidhi (d. 869),
21384-436: The saints are represented in traditional texts as serving separate celestial functions, in a manner similar to the angels , and this is closely linked to the idea of a celestial hierarchy in which the various types of saints play different roles. A fundamental distinction was described in the ninth century by al-Tirmidhi in his Sīrat al-awliyāʾ ( Lives of the Saints ), who distinguished between two principal varieties of saints:
21546-672: The same name as their respective regions: Senegal has a high profile in many international organizations and was a member of the UN Security Council in 1988–89 and 2015–2016. It was elected to the UN Commission on Human Rights in 1997. Friendly to the West, especially to the United States, Senegal has vigorously advocated for more assistance from developed countries to the Third World . The Foreign Minister of Senegal
21708-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
21870-434: The same time, the movement of Islamic Modernism has also opposed the traditional veneration of saints, for many proponents of this ideology regard the practice as "being both un-Islamic and backwards ... rather than the integral part of Islam which they were for over a millennium." Despite the presence, however, of these opposing streams of thought, the classical doctrine of saint-veneration continues to thrive in many parts of
22032-403: The second most influential and widely spoken language in the Islamic world after Arabic , the general title for a saint or a spiritual master became pīr ( Persian : پیر , literally "old [person]", "elder"). Although the ramifications of this phrase include the connotations of a general "saint," it is often used to specifically signify a spiritual guide of some type. Amongst Indian Muslims ,
22194-508: The sense of "saints," with the famous Quran translator Marmaduke Pickthall rendering it as "saints" in their interpretations of the scripture. Furthermore, the Quran referred to the miracles of saintly people who were not prophets like Khidr ( 18:65-82 ) and the People of the Cave ( 18:7-26 ), which also led many early scholars to deduce that a group of venerable people must exist who occupy
22356-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
22518-480: The spiritual progress of those who approach them. Walis may take responsibility for protecting a community and generally work in secret. Qutbs are similarly responsible for large regions. Nabis are charged with bringing a reforming message to nations or faiths, and hence have a public role. Rasuls likewise have a mission of transformation of the world at large. The amount of veneration a specific saint received varied from region to region in Islamic civilization, often on
22680-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
22842-447: The substitute-saints, and his supplication is answered." From the twelfth to the fourteenth century, "the general veneration of saints, among both people and sovereigns, reached its definitive form with the organization of Sufism —the mysticism of Islam—into orders or brotherhoods." In general Islamic piety of the period, the saint was understood to be "a contemplative whose state of spiritual perfection ... [found] permanent expression in
23004-525: The teaching bequeathed to his disciples." It was by virtue of his spiritual wisdom that the saint was accorded veneration in medieval Islam, "and it is this which ... [effected] his 'canonization,' and not some ecclesiastical institution" as in Christianity . In fact, the latter point represents one of the crucial differences between the Islamic and Christian veneration of saints, for saints are venerated by unanimous consensus or popular acclaim in Islam, in
23166-491: The theory that the name derives from the Wolof phrase "sunuu gaal", which means "our canoe". Archaeological findings throughout the area indicate that Senegal was inhabited in prehistoric times and has been continuously occupied by various ethnic groups. Some kingdoms were created around the seventh century: Takrur in the sixth century, Namandiru and the Jolof Empire during the 13th and 14th centuries. Eastern Senegal
23328-594: The time, such as the famous Creed of Tahawi ( c. 900 ) and the Creed of Nasafi ( c. 1000 ), a belief in the existence and miracles of saints was presented as "a requirement" for being an orthodox Muslim believer. Aside from the Sufis, the preeminent saints in traditional Islamic piety are the Companions of the Prophet , their Successors , and the Successors of the Successors . Additionally,
23490-465: The title pīr baba (पीर बाबा) is commonly used in Hindi to refer to Sufi masters or similarly honored saints. Additionally, saints are also sometimes referred to in the Persian or Urdu vernacular with " Hazrat ." In Islamic mysticism , a pīr's role is to guide and instruct his disciples on the mystical path. Hence, the key difference between the use of walī and pīr is that the former does not imply
23652-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
23814-567: The tremendously "important role" the veneration of saints has historically played in Islamic life all these areas, especially amongst Sunnis who frequent the many thousands of tombs scattered throughout the region for blessings in performing the act of ziyāra . According to scholars, "between the Turks of the Balkans and Anatolia, and those in Central Asia, despite the distance separating them,
23976-461: The twelfth to the fourteenth century, "the general veneration of saints, among both people and sovereigns, reached its definitive form with the organization of Sufism ... into orders or brotherhoods". In the common expressions of Islamic piety of this period, the saint was understood to be "a contemplative whose state of spiritual perfection ... [found] permanent expression in the teaching bequeathed to his disciples". In many prominent Sunni creeds of
24138-408: The veneration of saints amongst Sunni Muslims in the Maghreb in the present day, scholars have noted the presence of many "thousands of minor, local saints whose tombs remain visible in villages or the quarters of towns." Although many of these saints lack precise historiographies or hagiographies, "their presence and their social efficacity ... [are] immense" in shaping the spiritual life of Muslims in
24300-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
24462-492: The writings of many of the most prominent Sunni theologians and doctors of the classical and medieval periods, many of whom considered the belief in saints to be "orthodox" doctrine. Examples of classical testimonies include: The rationale for veneration of deceased saints by pilgrims in an appeal for blessings ( Barakah ) even though the saints will not rise from the dead until the Day of Resurrection ( Yawm ad-Dīn ) may come from
24624-403: Was Abū Yaʿzā (or Yaʿazzā, d. 1177), an illiterate Sunni Maliki miracle worker whose reputation for sanctity was admired even in his own life. Another immensely popular saint of the time-period was Ibn Ḥirzihim (d. 1163), who also gained renown for his personal devoutness and his ability to work miracles. It was Abu Madyan (d. 1197), however, who eventually became one of the Awliya Allah of
24786-513: Was Senghor's rival, ran for election in 1983 against Diouf, but lost. Senghor moved to France, where he died at the age of 95. In the 1980s, Boubacar Lam discovered Senegalese oral history that was initially compiled by the Tuculor noble, Yoro Dyâo , not long after World War I , which documented migrations into West Africa from the Nile Valley ; ethnic groups, from the Senegal River to
24948-565: Was a poet and writer, and was the first African elected to the Académie française . Senegal's second president, Abdou Diouf , later served as general secretary of the Organisation de la Francophonie . The third president was Abdoulaye Wade , a lawyer. The fourth president was Macky Sall , elected in March 2012 and reelected in February 2019 . On March 25, 2024, Bassirou Diomaye Faye became
25110-465: Was a voluntary confederacy of various states rather than being built on military conquest. The empire was founded by Ndiadiane Ndiaye, a part Serer and part Toucouleur, who was able to form a coalition with many ethnicities, but collapsed around 1549 with the defeat and killing of Lele Fouli Fak by Amari Ngone Sobel Fall. In the mid-15th century, the Portuguese landed on the Senegal coastline, followed by traders representing other countries, including
25272-695: Was considerably more tolerant of opposition than most African leaders became in the 1960s. Nonetheless, political activity was somewhat restricted for a time. Senghor's party, the Senegalese Progressive Union (now the Socialist Party of Senegal ), was the only legally permitted party from 1965 until 1975. In the latter year, Senghor allowed the formation of two opposition parties that began operation in 1976—a Marxist party (the African Independence Party ) and
25434-526: Was hailed by many foreign observers, such as the EU as a show of "maturity". On 19 September 2012, lawmakers voted to do away with the Senate to save an estimated $ 15 million. In August 2017, the ruling party won a landslide victory in the parliamentary election . President Macky Sall's ruling coalition took 125 seats in the 165-seat National Assembly. In 2019 president Macky Sall easily won re-election in
25596-556: Was honored throughout the Sunni world in the medieval period, his cultus was especially prominent in the Indian subcontinent , as that is where he was believed to have preached, performed the majority of his miracles, and ultimately settled at the end of his life. The veneration of saints has played "an essential role in the religious, and social life of the Maghreb for more or less a millennium"; in other words, since Islam first reached
25758-541: Was in command of the canton of Foss-Galodjina and was set over Wâlo (Ouâlo) by Louis Faidherbe, where he served as a chief from 1861 to 1914. Senegalese resistance to the French expansion was led in part by Lat-Dior , Damel of Cayor, and Maad a Sinig Kumba Ndoffene Famak Joof (the Maad a Sinig , King of Sine), resulting in the famous Battle of Logandème ―the battle in which the Serer King of Sine went to war against
25920-631: Was once part of the Ghana Empire . Islam was introduced through Toucouleur and Soninke contact with the Almoravid dynasty of the Maghreb , who in turn propagated it with the help of the Almoravids and Toucouleur allies. This movement faced resistance from ethnicities of traditional religions, the Serers in particular. In the 13th and 14th centuries, the area came under the influence of
26082-495: Was reduced from seven years to five. Since 3 March 2021, Senegal has been rocked by a series of mass protests in response to the arrest of Ousmane Sonko for alleged rape and mishandling of the COVID-19 pandemic . In June 2023, the response to the protests turned increasingly violent, with Amnesty International counting 23 fatalities, most of which were caused by bullets fired by police or armed police collaborators. In March 2024, Opposition candidate Bassirou Diomaye Faye won
26244-536: Was this last figure who became the preeminent saint in Maghrebi piety, due to his being the founder of one of the most famous Sunni Sufi orders of North Africa: the Shadhiliyya tariqa . Adhering to the Maliki maddhab in its jurisprudence , the Shadhili order produced numerous widely honored Sunni saints in the intervening years, including Fāsī Aḥmad al-Zarrūq (d. 1494), who was educated in Egypt but taught in Libya and Morocco , and Abū ʿAbd Allāh Muḥammad al-Jazūlī (d. 1465), "who returned to Morocco after
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