Qing conquest of Ming
114-578: Ayusi ( Manchu : ᠠᠶᡠᠰᡳ , Möllendorff : Ayusi , Abkai : Ayusi ; simplified Chinese : 阿玉锡 ; traditional Chinese : 阿玉錫 ; pinyin : āyùxī ) was a Dzungar officer of the Qing dynasty . He is best known for his achievements against the Dzungar Khanate . His achievements allowed the Qing dynasty to pacify northern Xinjiang . This biographical article related to
228-504: A gūsa (banner, Chinese : 旗 ; pinyin : qí , Mongolian : Хошуу ), with a total of 60 companies, or 18,000 men. The actual sizes often varied substantially from these standards. Initially, the banner armies were primarily made up of individuals from the various Manchu tribes. As new populations were incorporated into the empire, the armies were expanded to accommodate troops of different ethnicities. The banner armies would eventually encompass three principal ethnic components :
342-524: A Manchu banner in the reign of the Kangxi emperor . The transfer of families from Han Banners or Bondservant status ( Booi Aha ) to Manchu Banners, switching their ethnicity from Han to Manchu was called Taiqi ( 抬旗 ) in Chinese. They would be transferred to the "upper three" Manchu Banners. It was a policy of the Qing to transfer to immediate families (the brothers, father) of the mother of an Emperor into
456-632: A Manchu–Chinese dictionary. In the late 1830s, Georgy M. Rozov translated from Manchu the History of the Jin (Jurchen) Dynasty . A school to train Manchu language translators was started in Irkutsk in the 18th century, and existed for a fairly long period. An anonymous author remarked in 1844 that the transcription of Chinese words in Manchu alphabet, available in the contemporary Chinese–Manchu dictionaries,
570-514: A Qing tributary instead. Initially, Han troops were incorporated into the existing Manchu Banners. When Hong Taiji captured Yongping in 1629, a contingent of artillerymen surrendered to him. In 1631, these troops were organized into the so-called Old Han Army under the Han commander Tong Yangxing. These artillery units were used decisively to defeat Ming general Zu Dashou 's forces at the siege of Dalinghe that same year. In 1636, Hong Taiji proclaimed
684-462: A Scots missionary who served in Manchuria in the 19th century, wrote of the bannermen, "Their claim to be military men is based on their descent rather than on their skill in arms; and their pay is given them because of their fathers' prowess, and not at all from any hopes of their efficiency as soldiers. Their soldierly qualities are included in the accomplishments of idleness, riding, and the use of
798-433: A battalion, and ten battalions a banner. Four banners were originally created: Yellow, White, Red, and Blue, each named after the color of its flag. By 1614, the number of companies had grown to around 400. In 1615, the number of banners was doubled through the creation of "bordered" banners. The troops of each of the original four banners would be split between a plain and a bordered banner. The bordered variant of each flag
912-454: A commotion'). Manchu has twenty consonants, shown in the table using each phoneme's representation in the IPA , followed by its romanization in italics. /pʰ/ was rare and found mostly in loanwords and onomatopoeiae , such as pak pik ('pow pow'). Historically, /p/ appears to have been common, but changed over time to /f/ . /ŋ/ was also found mostly in loanwords and onomatopoeiae and there
1026-612: A given text exist, they provide controls for understanding the Chinese. Like most Siberian languages, Manchu is an agglutinative language that demonstrates limited vowel harmony . It has been demonstrated that it is derived mainly from the Jurchen language though there are many loan words from Mongolian and Chinese . Its script is vertically written and taken from the Mongolian script (which in turn derives from Aramaic via Uyghur and Sogdian ). Although Manchu does not have
1140-523: A minority, which conquered the Central Plain for the Qing. Hong Taiji recognized that Han defectors were needed by the Qing in order to assist in the conquest of the Ming, explaining to other Manchus why he needed to treat the Ming defector General Hung Ch'eng-ch'ou leniently. The Qing showed in propaganda targeted towards the Ming military that the Qing valued military skills to get them to defect to
1254-682: A poem refers to the soldiers carrying out massacres in Fujian as "barbarian", both Han Green Standard Army and Han Bannermen were involved in the fighting for the Qing side and carried out the worst slaughter. 400,000 Green Standard Army soldiers were used against the Three Feudatories besides 200,000 Bannermen. In the Revolt of the Three Feudatories Manchu Generals and Bannermen were initially put to shame by
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#17327798339761368-402: A rule, back and front vowels cannot co-occur in a word: in other words, the lone front vowel never occurs in a word with any the regular back vowels ( a, o, ū ). (An exception is the diphthong eo , which does occur in some words, i.e. deo , "younger brother", geo , "a mare", jeo , "department", leole , "to discuss", leose , "building", and šeole , "to embroider", "to collect". ) In contrast,
1482-404: A vowel. In some words, there were vowels that were separated by consonant clusters, as in the words ilha ('flower') and abka ('heaven'); however, in most words, the vowels were separated from one another by only single consonants. This open syllable structure might not have been found in all varieties of spoken Manchu, but it was certainly found in the southern dialect that became the basis for
1596-640: A wife to the Han official Feng Quan, who had defected from the Ming to the Qing. The Manchu queue hairstyle was willingly adopted by Feng Quan before it was enforced on the Han population and Feng learned the Manchu language. To promote ethnic harmony, a 1648 decree from the Shunzhi Emperor allowed Han civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or
1710-427: Is vowel harmony . It is described as based on the opposition between back and front vowels , but these phonological natural classes differ from the actual phonetic realization. The vowels a, o, ū function as back, as expected, but the only phonologically front vowel is e (even though it is phonetically central). Finally, the vowels i and u function as "neutral" vowels for the purposes of vowel harmony. As
1824-489: Is not offered, the ancestral language will not be passed on and learned." Still, the use of the language among the bannermen declined throughout the 18th century. Historical records report that as early as 1776, the Qianlong Emperor was shocked to see a Manchu official, Guo'ermin, not understand what the emperor was telling him in Manchu, despite coming from the Manchu stronghold of Shengjing (now Shenyang ). By
1938-450: Is pronounced as /joː/ ), io(w)an , io(w)en , ioi ( /y/ ), and i(y)ao , and they exist in Chinese loanwords. The diphthong oo is pronounced as /oː/ , and the diphthong eo is pronounced as /ɤo/ . Stress in Manchu has been described in very different ways by different scholars. According to Paul Georg von Möllendorff (1892), it was always on the last syllable. In contrast, Ivan Zakharov (1879) gives numerous specific rules: on
2052-404: Is shown here as phonemic. Early Western descriptions of Manchu phonology labeled Manchu b as "soft p", Manchu d as "soft t", and Manchu g as "soft k", whereas Manchu p was "hard p", t was "hard t", and k was "hard k". This suggests that the phonological contrast between the so-called voiced series ( b, d, j, g ) and the voiceless series ( p, t, c, k ) in Manchu as it was spoken during
2166-410: Is taught there as a tool for reading Qing-dynasty archival documents. In 2009 The Wall Street Journal reported that the language is offered (as an elective) in one university, one public middle school, and a few private schools. There are also other Manchu volunteers in many places of China who freely teach Manchu in the desire to rescue the language. Thousands of non-Manchu speakers have learned
2280-549: Is very common in modern spoken Xibe but unknown in Manchu. Since the 1980s, there have been increased efforts to revive the Manchu language. Revival movements are linked to the reconstruction of ethnic Manchu identity in the Han-dominated country. The Manchus mainly lead the revival efforts, with support from the PRC state, NGOs and international efforts. Revivalism began in the post- Mao era when non-Han ethnic expression
2394-781: The Battle of Shanhai Pass and secure Beijing for the Qing. The young Shunzhi Emperor was then enthroned in the Forbidden City . Ming defectors played a major role in the Qing conquest of the Central Plain . Ethnic Han generals who defected to the Qing were often given women from the imperial Aisin Gioro family in marriage while the ordinary soldiers who defected were given non-royal Manchu women as wives. The Qing differentiated between Han bannermen and ordinary Han civilians. Han bannermen were made out of ethnic Han who defected to
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#17327798339762508-741: The Beijing dialect replaced Manchu. A large number of Manchu documents remain in the archives, important for the study of Qing-era China. Today, written Manchu can still be seen on architecture inside the Forbidden City , whose historical signs are written in both Chinese and Manchu. Another limited use of the language was for voice commands in the Qing army, attested as late as 1878. Bilingual Chinese-Manchu inscriptions appeared on many things. A Jiangsu Han Chinese named Shen Qiliang wrote books on Manchu grammar, including Guide to Qing Books ( 清書指南 ; Manju bithe jy nan ) and Great Qing Encyclopedia ( 大清全書 ; Daicing gurun-i yooni bithe ). His father
2622-521: The Ili valley in Xinjiang , having been moved there by the Qianlong Emperor in 1764. Modern written Xibe is very close to Manchu, although there are slight differences in the writing system which reflect distinctive Xibe pronunciation. More significant differences exist in morphological and syntactic structure of the spoken Xibe language. For one example among many, there is a " converb " ending, - mak , that
2736-856: The Manchus , the Han , and the Mongols , and various smaller ethnic groups, such as the Xibe , the Daur , and the Evenks . When the Jurchens were reorganized by Nurhaci into the Eight Banners, many Manchu clans were artificially created as a group of unrelated people founded a new Manchu clan (mukun) using a geographic origin name such as a toponym for their hala (clan name). There were stories of Han migrating to
2850-532: The Pentaglot . Among his directives were to eliminate directly borrowed loanwords from Chinese and replace them with calque translations which were put into new Manchu dictionaries. This showed in the titles of Manchu translations of Chinese works during his reign which were direct translations contrasted with Manchu books translated during the Kangxi Emperor 's reign which were Manchu transliterations of
2964-890: The Republic of China to be Manchu. Han Bannermen became an elite political class in Fengtian province in the late Qing period and into the Republican era. In addition to sending Han exiles convicted of crimes to Xinjiang to be slaves of Banner garrisons there, the Qing also practiced reverse exile, exiling Inner Asian (Mongol, Russian and Muslim criminals from Mongolia and Inner Asia) to China proper where they would serve as slaves in Han Banner garrisons in Guangzhou. Russians , Oirats and Muslims (Oros. Ulet. Hoise jergi weilengge niyalma) such as Yakov and Dmitri were exiled to
3078-518: The Xiang Army . Over time, the Eight Banners became synonymous with Manchu identity even as their military strength vanished. Initially, Nurhaci's forces were organized into small hunting parties of about a dozen men related by blood, marriage, clan, or place of residence, as was the typical Jurchen custom. In 1601, with the number of men under his command growing, Nurhaci reorganized his troops into companies of 300 households. Five companies made up
3192-529: The " plurality of ethnic cultures within one united culture". Another reason for revivalism lay in the archives of the Qing Empire–a way to translate and resolve historical conflicts between the Manchus and the state. Lastly, the people wanted to regain their language for the rituals and communication to their ancestors–many shamans do not understand the words they use. Manchu associations can be found across
3306-558: The (Qing) dynasty (had been) unable to coerce the country's ministers and people to learn the national writing and national speech (Manchu)". Chinese fiction books were translated into Manchu. Bannermen wrote fiction in the Chinese language. Huang Taiji had Chinese books translated into Manchu. Han Chinese and Manchus helped Jesuits write and translate books into Manchu and Chinese. Manchu books were published in Beijing . The Qianlong Emperor commissioned projects such as new Manchu dictionaries, both monolingual and multilingual like
3420-465: The 1821 census. Despite Qing attempts to differentiate adopted Han Chinese from normal Manchu bannermen the differences between them became hazy. These adopted Han Chinese bondservants who managed to get themselves onto Manchu banner roles were called kaihu ren (開戶人) in Chinese and dangse faksalaha urse in Manchu. Normal Manchus were called jingkini Manjusa. Commoner Manchu bannermen who were not nobility were called irgen which meant common, in contrast to
3534-477: The 19th century, even the imperial court had lost fluency in the language. The Jiaqing Emperor (reigned 1796–1820) complained that his officials were not proficient at understanding or writing Manchu. By the end of the 19th century the language had declined to such an extent that even at the office of the Shengjing general the only documents written in Manchu (rather than Chinese) would be the memorials wishing
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3648-471: The Banners which previously were reserved for Jurchen Manchus. Han Chinese foster-son and separate register bannermen made up 800 out of 1,600 soldiers of the Mongol Banners and Manchu Banners of Hangzhou in 1740 which was nearly 50%. Han Chinese foster-son made up 220 out of 1,600 unsalaried troops at Jingzhou in 1747 and an assortment of Han Chinese separate-register, Mongol, and Manchu bannermen were
3762-551: The Chinese characters. The Pentaglot was based on the Yuzhi Siti Qing Wenjian ( 御製四體清文鑑 ; "Imperially-Published Four-Script Textual Mirror of Qing"), with Uyghur added as a fifth language. The four-language version of the dictionary with Tibetan was in turn based on an earlier three-language version with Manchu, Mongolian, and Chinese called the "Imperially-Published Manchu Mongol Chinese Three pronunciation explanation mirror of Qing" ( 御製滿珠蒙古漢字三合切音清文鑑 ), which
3876-436: The Chinese language is a source of major influence upon Manchu, altering its form and vocabulary. In 1635 Hong Taiji renamed the Jurchen people and Jurchen language as 'Manchu'. The Jurchen are the ancestors of the Manchu and ruled over the later Jin dynasty (1115–1234) . Manchu began as a primary language of the Qing dynasty Imperial court, but as Manchu officials became increasingly sinicized , many started losing
3990-721: The Eight Banners and Green Standard troops proved unable to put down the Taiping Rebellion and Nian Rebellion on their own. Regional officials like Zeng Guofan were instructed to raise their own forces from the civilian population, leading to the creation of the Xiang Army and the Huai Army , among others. Along with the Ever Victorious Army of Frederick Townsend Ward , it was these warlord armies (known as yongying ) who finally succeeded in restoring Qing control in this turbulent period. John Ross ,
4104-518: The Eight Banners functioned as armies, but the banner system was also the basic organizational framework of all of Manchu society. Created in the early 17th century by Nurhaci , the banner armies played an instrumental role in his unification of the fragmented Jurchen people (who would later be renamed the "Manchu" under Nurhaci's son Hong Taiji ) and in the Qing dynasty's conquest of the Ming dynasty . As Mongol and Han forces were incorporated into
4218-664: The Green Standard Army, made out of defected Ming soldiers. Koxinga's rattan shield troops became famous for fighting and defeating the Dutch in Taiwan . After the surrender of Koxinga's former followers on Taiwan , Koxinga's grandson Zheng Keshuang and his troops were incorporated into the Eight Banners. His rattan shield soldiers (Tengpaiying) 藤牌营 were used against the Russian Cossacks at Albazin . Under
4332-619: The Han Banners. After Hong Taiji's death, Dorgon , commander of the Solid White Banner, became regent. He quickly purged his rivals and took control over Hong Taiji's Solid Blue Banner. By 1644, an estimated two million people were living in the Eight Banners system. That year, rebels led by Li Zicheng captured Beijing and the last emperor of the Ming dynasty, Chongzhen , committed suicide. Dorgon and his bannermen joined forces with Ming defector Wu Sangui to defeat Li at
4446-514: The Han Green Standard Army under Wang Jinbao and Zhao Liangdong in 1680, with Manchus only participating in dealing with logistics and provisions. 400,000 Green Standard Army soldiers and 150,000 Bannermen served on the Qing side during the war. 213 Han Banner companies, and 527 companies of Mongol and Manchu Banners were mobilized by the Qing during the revolt. The Qing forces were crushed by Wu from 1673 to 1674. The Qing had
4560-637: The Han banner garrison in Guangzhou. In the 1780s, after the Jahriyya revolt in Gansu started by Zhang Wenqing (張文慶) was defeated, Muslims like Ma Jinlu (馬進祿) were exiled to the Han Banner garrison in Guangzhou to become slaves to Han Banner officers. The Qing code regulating Mongols in Mongolia sentenced Mongol criminals to exile and to become slaves to Han bannermen in Han Banner garrisons in China proper. At
4674-582: The Jurchens and assimilating into Manchu Jurchen society and Nikan Wailan may have been an example of this. The Manchu Cuigiya 崔佳氏 clan claimed that a Han Chinese founded their clan. The Tohoro 托和啰 ( Duanfang 's clan) claimed Han Chinese origin. The Han Chinese Banner Tong 佟 clan of Fushun in Liaoning falsely claimed to be related to the Jurchen Manchu Tunggiya 佟佳 clan of Jilin , using this false claim to get themselves transferred to
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4788-532: The Kangxi and Qianlong emperors, the Eight Banners participated in a series of military campaigns to subdue Ming loyalists and neighboring states. In the Qianlong Emperor's celebrated Ten Great Campaigns , the banner armies fought alongside troops of the Green Standard Army, expanding the Qing empire to its greatest territorial extent. Though partly successful, the campaigns were a heavy financial burden on
4902-635: The Manchu Banners due to her status as the mother of an Emperor and their surname was change from Wei 魏 to Weigiya 魏佳. The Qing said that "Manchu and Han are one house" 滿漢一家 and said that the difference was "not between Manchu and Han, but instead between Bannerman and civilian" 不分滿漢，但問旗民 or 但問旗民，不問滿漢. Select groups of Han Chinese bannermen were mass transferred into Manchu Banners by the Qing, changing their ethnicity from Han Chinese to Manchu. Han Chinese bannermen of Tai Nikan 台尼堪 (watchpost Chinese) and Fusi Nikan 撫順尼堪 (Fushun Chinese) backgrounds into
5016-511: The Manchu Eight Banners ( Manchu : ᠮᠠᠨᠵᡠ ᡤᡡᠰᠠ , manju gūsa ; Chinese : 八旗滿洲 ; pinyin : bāqí mǎnzhōu ; Mongolian : Манжийн Найман хошуу ). Although still called the "Eight Banners" in name, there were now effectively twenty-four banner armies, eight for each of the three main ethnic groups (Manchu, Mongol, and Han). Among the Banners gunpowder weapons, such as muskets and artillery, were specifically wielded by
5130-417: The Manchu alphabet, but are not distinguished in the romanization. The vowel e (generally pronounced like Mandarin [ɤ] )) is pronounced as /e/ after y , as in niyengniyeri /ɲeŋɲeri/. Between n and y , i is absorbed into both consonants as /ɲ/. The relatively rare vowel transcribed ū (pronounced [ʊ] ) was usually found as a back vowel ; however, in some cases, it was found occurring along with
5244-724: The Manchu banners in 1740 by order of the Qing Qianlong emperor . It was between 1618-1629 when the Han Chinese from Liaodong who later became the Fushun Nikan and Tai Nikan defected to the Jurchens (Manchus). These Han Chinese origin Manchu clans continue to use their original Han surnames and are marked as of Han origin on Qing lists of Manchu clans . Manchu families adopted Han Chinese sons from families of bondservant Booi Aha (baoyi) origin and they served in Manchu company registers as detached household Manchus and
5358-847: The Manchu language by Russian sinologists started in the early 18th century, soon after the founding of the Russian Orthodox Mission in Beijing, to which most early Russian sinologists were connected. Illarion Kalinovich Rossokhin [ Wikidata ] (died 1761) translated a number of Manchu works, such as The history of Kangxi's conquest of the Khalkha and Oirat nomads of the Great Tartary, in five parts ( История о завоевании китайским ханом Канхием калкаского и элетского народа, кочующего в Великой Татарии, состоящая в пяти частях ), as well as some legal treatises and
5472-476: The Manchu language. Shen wrote: "I am a Han. But all my life I have made a hobby of Manchu." Shen didn't have to learn Manchu as part of his job because he was never an official,so he seems to have studied it voluntarily. Most Han people were not interested in learning non-Han languages, so it is not known why Shen was doing it, but he did praise Manchu writing, saying that it was simpler and clearer than Chinese. A Hangzhou Han Chinese, Chen Mingyuan , helped edit
5586-537: The Manchu nobility o the "Eight Great Houses" who held noble titles. Jiang Xingzhou 姜興舟, a Han bannerman lieutenant from the Bordered Yellow Banner married a Muslim woman in Mukden during Qianlong's late reign. He fled his position due to fear of being punished for being a bannerman marrying a commoner woman. He was sentenced to death for leaving his official post but the sentence was commuted and he
5700-447: The Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardized, and the Eight Banners became a sort of hereditary military caste, though with a strong ethnic inflection. Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in
5814-610: The Mongols were separated into the Mongol Eight Banners ( Manchu : ᠮᠣᠩᡤᠣ ᡤᡡᠰᠠ , monggo gūsa ; Chinese : 八旗蒙古 ; pinyin : bāqí ménggǔ ; Mongolian : Монгол найман хошуу ). Under Hong Taiji , the banner armies participated in two invasions of Joseon in the Korean Peninsula first in 1627 and again in 1636. As a consequence, Joseon was forced to end its relationship with the Ming and become
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#17327798339765928-401: The Qing conquest of the Ming. The Han transfrontismen abandoned their Han names and identities and Nurhaci's secretary Dahai might have been one of them. There were not enough ethnic Manchus to conquer the Central Plain, so they relied on defeating and absorbing Mongols, and more importantly, adding Han to the Eight Banners. The Qing had to create an entire "Jiu Han jun" (Old Han Army) due to
6042-596: The Qing foremost used defected Han troops to fight as the vanguard during their conquest of the Central Plain. The Liaodong Han military frontiersmen were prone to mixing and acculturating with (non-Han) tribesmen. The Mongol officer Mangui served in the Ming military and fought the Manchus, dying in battle against a Manchu raid. The Manchus accepted and assimilated Han soldiers who defected. Liaodong Han transfrontiersmen soldiers acculturated to Manchu culture and used Manchu names. Manchus lived in cities with walls surrounded by villages and adopted Han-style agriculture before
6156-465: The Qing imperial court found this out in 1729. Manchu Bannermen who needed money helped falsify registration for Han Chinese servants being adopted into the Manchu banners and Manchu families who lacked sons were allowed to adopt their servant's sons or servants themselves. The Manchu families were paid to adopt Han Chinese sons from bondservant families by those families. The Qing Imperial Guard captain Batu
6270-482: The Qing treasury, and exposed weaknesses in the Qing military. Many bannermen lost their lives in the Burma campaign , often as the result of tropical diseases, to which they had little resistance. Although the banners were instrumental in the transition from Ming to Qing in the 17th century, they began to fall behind rising Western powers in the 18th century. By the 1730s, the traditional martial spirit had been lost, as
6384-448: The Qing up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing and swelled up the ranks of the Eight Banners that ethnic Manchus became a minority within the Banners, making up only 16% in 1648, with Han bannermen dominating with 75% and Mongol bannermen making up the rest. It was this multi-ethnic force, in which Manchus were only
6498-414: The Qing, in order to help rule northern China. It was Green Standard Han troops who actively military governed China locally while Han Bannermen, Mongol Bannermen, and Manchu Bannermen who were only brought into emergency situations where there was sustained military resistance. Manchu Aisin Gioro princesses were also married to Han official's sons. The Manchu Prince Regent Dorgon gave a Manchu woman as
6612-473: The Qing, since the Ming civilian political system discriminated against the military. The three Liaodong Han Bannermen officers who played a massive role in the conquest of southern China from the Ming were Shang Kexi, Geng Zhongming, and Kong Youde and they governed southern China autonomously as viceroys for the Qing after their conquests. Normally the Manchu Bannermen acted as reserve forces while
6726-529: The Qing. When Dorgon ordered Han civilians to vacate Beijing's inner city and move to the outskirts, he resettled the inner city with the Bannermen, including Han bannermen, later, some exceptions were made to allowing to reside in the inner city Han civilians who held government or commercial jobs. The Qing relied on the Green Standard soldiers, made out of defected Ming military forces who joined
6840-780: The Three Feudatories Ten Great Campaigns First Opium War Second Opium War Taiping Rebellion Boxer Rebellion The Eight Banners (in Manchu : ᠵᠠᡴᡡᠨ ᡤᡡᠰᠠ jakūn gūsa , Chinese : 八旗 ; pinyin : bāqí ; Wade–Giles : pa -ch'i , Mongolian : ᠨᠠᠶᠢᠮᠠᠨ ᠬᠣᠰᠢᠭᠤ ) were administrative and military divisions under the Later Jin and Qing dynasties of China into which all Manchu households were placed. In war,
6954-644: The Zhapu lieutenant general couldn't differentiate them from Jurchen Manchus in terms of military skills. Manchu Banners contained a lot of "false Manchus" who were from Han Chinese civilian families but were adopted by Manchu bannermen after the Yongzheng reign. The Jingkou and Jiangning Mongol banners and Manchu Banners had 1,795 adopted Han Chinese and the Beijing Mongol Banners and Manchu Banners had 2,400 adopted Han Chinese in statistics taken from
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#17327798339767068-561: The better performance of the Han Green Standard Army , who fought better than them against the rebels and this was noted by the Kangxi Emperor, leading him to task Generals Sun Sike, Wang Jinbao, and Zhao Liangdong to lead Green Standard soldiers to crush the rebels. The Qing thought that Han were superior at battling other Han people and so used the Green Standard Army as the dominant and majority army in crushing
7182-419: The book Introduction to the Qing language ( 清文啟蒙 ; Cing wen ki meng bithe ), which was co-written by a Manchu named Uge. Uge gave private Manchu language classes, which were attended by his friend Chen. Chen arranged for its printing. Han Chinese at the Hanlin Academy studied the Manchu language in the Qing. The Han Chinese Hanlin graduate Qi Yunshi knew the Manchu language and wrote a book in Chinese on
7296-578: The bow and arrow, at which they practice on a few rare occasions each year." During the Boxer Rebellion , 1899–1901, the European powers recruited 10,000 Bannermen from the Metropolitan Banners into Wuwei Corps and gave them modernized training and weapons. One of these was the Hushenying . However, many Manchu Bannermen in Beijing supported the Boxers and shared their anti-foreign sentiment. The pro-Boxer Bannermen sustained heavy casualties and subsequently were driven into desperate poverty. Zhao Erfeng and Zhao Erxun were two important Han Bannermen in
7410-406: The case of dzengse (orange) (Chinese: chéngzi ) and tsun (inch) (Chinese: cùn ). In addition to the vocabulary that was borrowed from Chinese, such as the word pingguri (apple) (Chinese: píngguǒ), the Manchu language also had a large number of loanwords from other languages such as Mongolian , for example the words morin (horse) and temen (camel). A crucial feature of the Manchu language
7524-414: The coast in order to deprive Koxinga's Ming loyalists of resources, this has led to a myth that it was because Manchus were "afraid of water". In Fujian, it was Han Bannermen who were the ones carrying out the fighting and killing for the Qing and this disproved the entirely irrelevant claim that alleged fear of the water on part of the Manchus had to do with the coastal evacuation and clearances. Even though
7638-495: The country, including Hong Kong , and Taiwan which is now under the administration of the Republic of China. Consisting of mostly Manchus and Mongols, they act as the link between the people, their ethnic leaders and the state. NGOs provide large support through "Manchu classes". Manchu is now taught in certain primary schools as well as in universities. Heilongjiang University Manchu language research center in no.74, Xuefu Road, Harbin , listed Manchu as an academic major . It
7752-439: The creation of the Qing dynasty. Between 1637 and 1642, the Old Han Army, mostly made up of Liaodong natives who had surrendered at Yongping, Fushun, Dalinghe, etc., were organized into the Han Eight Banners ( Manchu : ᠨᡳᡴᠠᠨ ᠴᠣᠣᡥᠠ nikan cooha or ᡠᠵᡝᠨ ᠴᠣᠣᡥᠠ ujen cooha ; Chinese : 八旗漢軍 ; pinyin : bāqí hànjūn ; Mongolian : Хятад найман хошуу ). The original Eight Banners were thereafter referred to as
7866-428: The defeat of the Ming dynasty, Qing emperors continued to rely on the Eight Banners in their subsequent military campaigns. After the Ten Great Campaigns of the mid-18th century the quality of the banner armies declined. Their failure to suppress the Taiping Rebellion of the mid-19th century ruined their reputation. By the late 19th century the task of defending the empire had largely fallen upon regional armies such as
7980-516: The early modern era was actually one of aspiration (as shown here) or tenseness , as in Mandarin . /s/ was affricated to [ts] in some or all contexts. /tʃʰ/ , /tʃ/ , and /ʃ/ together with /s/ were palatalized before /i/ or /y/ to [tɕʰ] , [tɕ] , and [ɕ] , respectively. /kʰ/ and /k/ were backed before /a/, /ɔ/, or /ʊ/ to [qʰ] and [q] , respectively. Some scholars analyse these uvular realizations as belonging to phonemes separate from /kʰ/ and /k/ , and they were distinguished in
8094-438: The emperor long life; during the same period, the archives of the Hulan banner detachment in Heilongjiang show that only 1% of the bannermen could read Manchu and no more than 0.2% could speak it. Nonetheless, as late as 1906–1907, Qing education and military officials insisted that schools teach Manchu language and that the officials testing soldiers' marksmanship continue to conduct an oral examination in Manchu. The use of
8208-598: The front vowel e . Much disputation exists over the exact pronunciation of ū . Erich Hauer , a German sinologist and Manchurist, proposes that it was pronounced as a front rounded vowel initially, but a back unrounded vowel medially. William Austin suggests that it was a mid-central rounded vowel. The modern Xibe pronounce it identically to u . There are altogether eighteen diphthongs and six triphthongs. The diphthongs are ai , ao , ei , eo , ia , ie , ii , io , iu , oi , oo , ua , ue , ui , uo , ūa , ūe , ūi , and ūo . The triphthongs are ioa , ioo (which
8322-433: The frontier regions and Manchu in order to be able to write and compile their writings on the region. A Manchu-language course over three years was required for the highest ranking Han degree holders from Hanlin but not all Han literati were required to study Manchu. Towards the end of the Qing it was pointed out that a lot of Bannermen themselves did not know Manchu anymore and that, in retrospect, "the founding emperors of
8436-670: The frontier regions of China by translating and using the Manchu-language sources in the Grand Secretariat 's archives. In 1740, Hanlin Academy expelled the Han Chinese Yuan Mei for not succeeding in his Manchu studies. Injišan, and Ortai, both Manchus, funded his work. The Han Chinese Yan Changming had the ability to read Tibetan , Oirat , and Mongolian. Han Chinese officials learned languages on
8550-403: The growing Qing military establishment, the Mongol Eight Banners and Han Eight Banners were created alongside the original Manchu banners. The banner armies were considered the elite forces of the Qing military, while the remainder of imperial troops were incorporated into the vast Green Standard Army . Membership in the banners became hereditary, and bannermen were granted land and income. After
8664-468: The highest level, the eight banners were categorized according to two groupings. The three "upper" banners (both Yellow Banners and the Plain White Banner ) were under the nominal command of the emperor himself, whereas the five "lower" banners were commanded by others. The banners were also split into a "left wing" and a "right wing" according to how they would be arrayed in battle. In Beijing,
8778-426: The increased efforts to revive the Manchu language, there are many obstacles standing in the way. Even with increased awareness, many Manchus choose to give up their language, some opting to learn Mongolian instead. Manchu language is still thought of as a foreign language in a Han-dominated Chinese speaking country. Obstacles are also found when gaining recognition from the state. Resistance through censorship prevented
8892-566: The kind of grammatical gender found in most European languages, some gendered words in Manchu are distinguished by different stem vowels (vowel inflection), as in ama , 'father', and eme , 'mother'. The Qing dynasty used various Mandarin Chinese expressions to refer to the Manchu language, such as "Qingwen" ( 清文 ) and "Qingyu" ( 清語 ) ("Qing language"). The term "national" was also applied to writing in Manchu, as in Guowen ( 國文 ), in addition to Guoyu ( 國語 ) ("national language"), which
9006-420: The language for the official documents declined throughout Qing history as well. In particular, at the beginning of the dynasty, some documents on sensitive political and military issues were submitted in Manchu but not in Chinese. Later on, some Imperial records in Manchu continued to be produced until the last years of the dynasty. In 1912 the Qing was overthrown, most Manchus could not speak their language, and
9120-432: The language through these measures. Despite the efforts of NGOs, they tend to lack support from high-level government and politics. The state also runs programs to revive minority cultures and languages. Deng Xiaoping promoted bilingual education. However, many programs are not suited to the ethnic culture or to passing knowledge to the younger generations. If the programs were created via "top-down political processes"
9234-471: The language. Trying to preserve the Manchu identity, the imperial government instituted Manchu language classes and examinations for the bannermen , offering rewards to those who excelled in the language. Chinese classics and fiction were translated into Manchu and a body of Manchu literature accumulated. As the Yongzheng Emperor (reigned 1722–1735) explained, "If some special encouragement …
9348-514: The late Qing. By the late 19th century, the Qing Dynasty began training and creating New Army units based on Western training, equipment and organization. Nevertheless, the banner system remained in existence until the fall of the Qing in 1912, and even beyond, with a rump organization continuing to function until 1924. At the end of the Qing dynasty, all members of the Eight Banners, regardless of their original ethnicity, were considered by
9462-591: The left wing occupied the eastern banner neighborhoods and the right wing occupied the western ones. The smallest unit in a banner army was the company, or niru ( Chinese : 佐領 ; pinyin : zuǒlǐng , Mongolian : Сум ), composed nominally of 300 soldiers and their families. The term niru means "arrow" in the Manchu language, and was originally the Manchu name for a hunting party, which would be armed with bows and arrows. 15 companies (4,500 men) made up one jalan ( Chinese : 參領 ; pinyin : cānlǐng ; Mongolian : Заланг ). 4 jalan constituted
9576-776: The local government. Among the various classes of the Manchurian language and calligraphy some turned out to be a success. Beijing has the biggest and most wealthy Beijing Daxing Regency Manchu Association ( 北京大兴御苑满族联谊会 ). (pp100-101) Other support can be found internationally and on the Internet . Post- Cultural Revolution reform allowed for international studies to be done in China. The dying language and ethnic culture of Manchus gained attention, providing local support. Websites facilitate communication of language classes or articles. Younger generations also spread and promote their unique identity through popular Internet media. Despite
9690-434: The locals tend to look at them with distrust. But if they were formed via specialized governmental organizations, they fare better. According to Katarzyna Golik : In Mukden , the historical Manchurian capital, there is a Shenyang Manchu Association ( 沈阳市满族联谊会 ) which is active in promoting Manchurian culture. The Association publishes books about Manchurian folklore and history and its activities are run independently from
9804-418: The massive number of Han soldiers who were absorbed into the Eight Banners by both capture and defection, Ming artillery was responsible for many victories against the Qing, so the Qing established an artillery corps made out of Han soldiers in 1641 and the swelling of Han numbers in the Eight Banners led in 1642 of all Eight Han Banners being created. It was defected Han armies which conquered southern China for
9918-454: The meaning of the Chinese text". Currently, several thousand people can speak Manchu as a second language through primary education or free classes for adults offered in China. However very few native Manchu speakers remain. In what used to be Manchuria virtually no one speaks the language, the entire area having been completely sinicized . As of 2007, the last native speakers of the language were thought to be 18 octogenarian residents of
10032-453: The meanings of the names. He goes on that the Manchu translations of Chinese classics and fiction were done by experts familiar with their original meaning and with how best to express it in Manchu, such as in the Manchu translation of the Peiwen yunfu . Because Manchu is not difficult to learn, it "enables the student of Sinology to use the Manchu versions of the classics […] in order to verify
10146-516: The military of China is a stub . You can help Misplaced Pages by expanding it . Manchu language Manchu (Manchu: ᠮᠠᠨᠵᡠ ᡤᡳᠰᡠᠨ , Romanization: manju gisun ) is a critically endangered East Asian Tungusic language native to the historical region of Manchuria in Northeast China . As the traditional native language of the Manchus , it was one of the official languages of the Qing dynasty (1644–1912) of China, although today
10260-416: The neutral vowels i and u are free to occur in a word with any other vowel or vowels. The form of suffixes often varies depending on the rules of vowel harmony. Certain suffixes have only one form and are not affected by vowel harmony (e.g. de ); these include the suffixes of the accusative, dative-locative and alternate ablative cases ( be , de , deri ), the suffix for the imperfect converb (- me ) and
10374-436: The nominalizers ( -ngge , -ningge and ba ). Others have two forms ( giyan/giyen , hiyan/hiyen , kiyan/kiyen ), one of which is added to front-vowel stems and the other to back-vowel stems. Finally, there are also suffixes with three forms, either a/e/o (e.g. han/hen/hon ) or o/ū/u (e.g. hon/hūn/hun ). These are used in accordance with the following scheme: Eight Banners Qing invasion of Joseon Revolt of
10488-420: The one hand, he seems to say that every prosodic word lent slight prominence to the vowel of its first syllable by lengthening it, but on the other hand suffixes such as the case markers and the interrogative particles received stress, as did the perfect participle suffix and the optative suffix when these forms have future meaning. In the closely related Xibe, Jerry Norman (1974) found yet another system – stress
10602-454: The original Chinese. De Moyriac de Mailla (1669–1748) benefited from the existence of the parallel Manchu text when translating the historical compendium Tongjian Gangmu ( Tung-chien Kang-mu ; 资治通鉴纲目 ). Jean Joseph Amiot , a Jesuit scholar, consulted Manchu translations of Chinese works as well, and wrote that the Manchu language "would open an easy entrance to penetrate … into the labyrinth of Chinese literature of all ages." Study of
10716-413: The performing of Banjin festivals , a festival in recognition of a new reconstructed Manchu identity, in Beijing. Written Manchu was close to being called an " open syllable " language because the only consonant that came regularly at the end of native words was /n/ , similar to Beijing Mandarin , Northeastern Mandarin , Jilu Mandarin and Japanese . This resulted in almost all native words ending in
10830-580: The permission of their banner company captain if they were unregistered commoners. It was only later in the dynasty that these policies allowing intermarriage were done away with. The decree was formulated by Dorgon. The Guangzhou massacre of Ming loyalist Han forces and civilians in 1650 by Qing forces, was entirely carried out by Han Bannermen led by Han generals Shang Kexi and Geng Jimao . The Qing sent Han Bannermen to fight against Koxinga 's Ming loyalists in Fujian. The Qing carried out massive depopulation policy clearances forcing people to evacuated
10944-437: The rebels instead of Bannermen. In northwestern China against Wang Fuchen, the Qing put Bannermen in the rear as reserves while they used Han Green Standard Army soldiers and Han Generals like Zhang Liangdong, Wang Jinbao, and Zhang Yong as the primary military forces, considering Han troops as better at fighting other Han people, and these Han generals achieved victory over the rebels. Sichuan and southern Shaanxi were retaken by
11058-796: The remainder. Han Chinese secondary status bannermen made up 180 of 3,600 troop households in Ningxia while Han Chinese separate registers made up 380 out of 2,700 Manchu soldiers in Liangzhou. The result of these Han Manchus taking up military positions resulted in many Jurchen Manchus being deprived of their traditional positions as soldiers in the Banner armies, resulting in the Han Manchus supplanting Jurchen Manchus economic and social status.These Han Manchus were said to be good military troops and their skills at marching and archery were up to par so that
11172-467: The support of the majority of Han soldiers and Han elite against the Three Feudatories, since they refused to join Wu Sangui in the revolt, while the Eight Banners and Manchu officers fared poorly against Wu Sangui, so the Qing responded with using a massive army of more than 900,000 Han (non-Banner) instead of the Eight Banners, to fight and crush the Three Feudatories. Wu Sangui's forces were crushed by
11286-574: The upper three Manchu Banners and having "giya" 佳 appended to the end of their surname to Manchufy it. It typically occurred in cases of intermarriage with the Qing Aisin Gioro Imperial family, and the close relatives (fathers and brothers) of the concubine or Empress would get promoted from the Han Banner to the Manchu Banner and become Manchu. The Han Bannerwoman Empress Xiaoyichun and her entire family were transferred to
11400-432: The vast majority of Manchus speak only Mandarin Chinese . Several thousand can speak Manchu as a second language through governmental primary education or free classes for adults in classrooms or online. The Manchu language has high historical value for historians of China, especially for the Qing dynasty. Manchu-language texts supply information that is unavailable in Chinese, and when both Manchu and Chinese versions of
11514-742: The village of Sanjiazi ( Manchu : ᡳᠯᠠᠨ ᠪᠣᡠ᠋ , Möllendorff : ilan boo , Abkai : ilan bou ), in Fuyu County , in Qiqihar , Heilongjiang Province. A few speakers also remain in Dawujia village in Aihui District of Heihe Prefecture. The Xibe (or Sibe) are often considered to be the modern custodians of the written Manchu language. The Xibe live in Qapqal Xibe Autonomous County near
11628-477: The vowels of Chinese loanwords. These sounds are believed to have been pronounced as such, as they never occurred in native words. Among these, was the symbol for the high unrounded vowel (customarily romanized with a y , /ɨ/) found in words such as sy (Buddhist temple) and Sycuwan (Sichuan); and the triphthong ioi which is used for the Chinese ü sound. Chinese affricates were also represented with consonant symbols that were only used with loanwords such as in
11742-408: The well-paid Bannerman spent their time gambling and theatergoing. Subsidizing the 1.5 million men, women and children in the system was an expensive proposition, compounded by embezzlement and corruption. Destitution in the northeastern garrisons led many Manchu Bannermen to abandon their posts and in response the Qing government either sentenced them with penal slavery or death. In the 19th century,
11856-446: The written language. It is also apparent that the open-syllable tendency of the Manchu language had been growing ever stronger for the several hundred years since written records of Manchu were first produced: consonant clusters that had appeared in older forms, such as abka and abtara-mbi ('to yell'), were gradually simplified, and the words began to be written as aga or aha (in this form meaning 'rain') and atara-mbi ('to cause
11970-587: Was a naval officer for the Qing and his grandfather was an official of the Ming dynasty before rebels murdered him. Shen Qiliang himself fought against the Three Feudatories as part of the Qing army. He then started learning Manchu and writing books on Manchu grammar from Bordered Yellow Manchu Bannermen in 1677 after moving to Beijing. He translated the Hundred Family Names and Thousand Character Classic into Manchu and spent 25 years on
12084-480: Was allowed. By the 1980s, Manchus had become the second largest minority group in China . People began to reveal their ethnic identities that had been hidden due to 20th century unrests and the fall of the Qing Empire . Language revival was one method the growing numbers of Manchus used in order to reconstruct their lost ethnic identity. Language represented them and set them apart from other minority groups in
12198-465: Was furious at the Manchus who adopted Han Chinese as their sons from slave and bondservant families in exchange for money and expressed his displeasure at them adopting Han Chinese instead of other Manchus. These Han Chinese who infiltrated the Manchu Banners by adoption were known as "secondary-status bannermen" and "false Manchus" or "separate-register Manchus", and there were eventually so many of these Han Chinese that they took over military positions in
12312-566: Was in turn based on the "Imperially-Published Revised and Enlarged mirror of Qing" ( 御製增訂清文鑑 ) in Manchu and Chinese, which used both Manchu script to transcribe Chinese words and Chinese characters to transcribe Manchu words with fanqie . A number of European scholars in the 18th century were frustrated by the difficulties in reading Chinese, with its "complicated" writing system and classical writing style. They considered Manchu translations, or parallel Manchu versions, of many Chinese documents and literary works very helpful for understanding
12426-523: Was more useful for learning the pronunciation of Chinese words than the inconsistent romanizations used at the time by the writers transcribing Chinese words in English or French books. In 1930, the German sinologist Erich Hauer argued forcibly that knowing Manchu allows the scholar to render Manchu personal and place names that have been "horribly mutilated" by their Chinese transliterations and to know
12540-467: Was no single letter in the Manchu alphabet to represent it, but rather a digraph of the letters for /n/ and /k/ . [ɲ] is usually transcribed with a digraph ni , and has thus often been considered a sequence of phonemes /nj/ rather than a phoneme of its own, though work in Tungusic historical linguistics suggests that the Manchu palatal nasal has a very long history as a single segment , and so it
12654-434: Was not executed. In the late 19th century and early 1900s, intermarriage between Manchus and Han bannermen in the northeast increased as Manchu families were more willing to marry their daughters to sons from well off Han families to trade their ethnic status for higher financial status. From the time China was brought under the rule of the Qing dynasty, the banner soldiers became more professional and bureaucratized. Once
12768-550: Was to have a red border, except for the Bordered Red Banner, which had a white border instead. The banner armies expanded rapidly after a string of military victories under Nurhaci and his successors. Beginning in the late 1620s, the Jurchens incorporated allied and conquered Mongol tribes into the Eight Banner system. In 1635, Hong Taiji, son of Nurhaci, renamed his people from Jurchen to Manchu. That same year
12882-557: Was used by previous non-Han dynasties to refer to their languages and, in modern times, to the Standard Chinese language. In the Manchu-language version of the Treaty of Nerchinsk , the term "Chinese language" ( Dulimbai gurun i bithe ) referred to all three Chinese, Manchu, and Mongol languages, not just one language. Manchu is southern Tungusic . Whilst Northern Tungus languages such as Evenki retain traditional structure,
12996-448: Was usually penultimate (rarely antepenultimate) in the stem and was not affected by the addition of suffixes, except for monosyllabic suffixes beginning in a voiceless sound, which were treated as part of the stem for the purposes of stress placement. Disyllabic suffixes sometimes had secondary stress of their own. Manchu absorbed a large number of non-native sounds into the language from Chinese. There were special symbols used to represent
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