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86-615: Its name comes from Bab , meaning "gate", and Zuwayla , a Berber tribe originally from the Fezzan . This name was given because Fatimid soldiers from this tribe were lodged in this area when the gate was first created in 969 during the Fatimid founding of Cairo. In Coptic tradition the name was associated with Biblical Zebulun ( Coptic : ⲍⲉⲃⲩⲗⲱⲛ ). The gate later acquired the popular name Bab al-Mitwalior Bawabbat al-Mitwali. According to art historian Caroline Williams, this name dates from

172-778: A cognate in the Tuareg "Amajegh", meaning noble. "Mazigh" was used as a tribal surname in Roman Mauretania Caesariensis . Abraham Isaac Laredo proposes that the term Amazigh could be derived from "Mezeg", which is the name of Dedan of Sheba in the Targum . Ibn Khaldun says the Berbers were descendants of Barbar, the son of Tamalla, son of Mazigh, son of Canaan , son of Ham , son of Noah . The Numidian , Mauri , and Libu populations of antiquity are typically understood to refer to approximately

258-677: A client state of the Roman empire in 33 BC, after the death of king Bocchus II , then a full Roman province in AD 40, after the death of its last king, Ptolemy of Mauretania , a member of the Ptolemaic dynasty . According to historians of the Middle Ages, the Berbers were divided into two branches, Butr and Baranis (known also as Botr and Barnès), descended from Mazigh ancestors, who were themselves divided into tribes and subtribes. Each region of

344-567: A collective Amazigh ethnic identity and to militate for greater linguistic rights and cultural recognition. The indigenous populations of the Maghreb region of North Africa are collectively known as Berbers or Amazigh in English. Tribal titles such as Barabara and Beraberata appear in Egyptian inscriptions of 1700 and 1300 B.C, and the Berbers were probably intimately related with

430-489: A desire to quickly end conflict in a profitable client kingdom, sought to settle the quarrel by dividing Numidia into two parts. Jugurtha was assigned the western half. However, soon after, conflict broke out again, leading to the Jugurthine War between Rome and Numidia. In antiquity, Mauretania (3rd century BC – 44 BC) was an ancient Mauri Berber kingdom in modern Morocco and part of Algeria. It became

516-408: A flat stone lintel beneath the arch of the gateway was destroyed in order to make room for the mahmal procession. From the 1880s onward, the newly created Comité de Conservation des Monuments de l'Art Arabe (charged with conservation and restoration of the city's Islamic-era monuments) began a series of works to restore the gate and the nearby mosques. These works also cleared or moved many of

602-421: A god. Lintels may also be used to reduce scattered radiation in medical applications. For example, Medical linacs operating at high energies will produce activated neutrons which will be scattered outside the treatment bunker maze with a dose rate that depends on the maze cross section. Lintels may be visible or recessed in the roof of the facility, and reduce dose rate in publicly accessible areas by reducing

688-680: A half tons. The former lintel of the gate's archway, rediscovered during the restoration works of 1999–2003, was a spoliated stone block from the Pharaonic era , originally from the Temple of On in Heliopolis . The original inscriptions on the gate have not survived intact. Only one partially-preserved inscription in Kufic Arabic can be seen, above the main archway. It contains the shahada in its Shi'i form, which translates as: "In

774-659: A lesser extent Tunisia , Mauritania , northern Mali and northern Niger . Smaller Berber communities are also found in Burkina Faso and Egypt 's Siwa Oasis . Descended from Stone Age tribes of North Africa, accounts of the Imazighen were first mentioned in Ancient Egyptian writings . From about 2000 BCE, Berber languages spread westward from the Nile Valley across the northern Sahara into

860-412: A lintel has been an element of post and lintel construction. Many different building materials have been used for lintels. In classical Western architecture and construction methods, by Merriam-Webster definition, a lintel is a load-bearing member and is placed over an entranceway. The lintel may be called an architrave , but that term has alternative meanings that include more structure besides

946-577: A more recent intrusion being associated with the Neolithic Revolution . The proto-Berber tribes evolved from these prehistoric communities during the late Bronze - and early Iron ages. Uniparental DNA analysis has established ties between Berbers and other Afroasiatic speakers in Africa. Most of these populations belong to the E1b1b paternal haplogroup, with Berber speakers having among

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1032-553: A period, the Berbers were in constant revolt, and in 396 there was a great uprising. Thousands of rebels streamed down from the mountains and invaded Punic territory, carrying the serfs of the countryside along with them. The Carthaginians were obliged to withdraw within their walls and were besieged. Yet the Berbers lacked cohesion; and although 200,000 strong at one point, they succumbed to hunger, their leaders were offered bribes, and "they gradually broke up and returned to their homes". Thereafter, "a series of revolts took place among

1118-480: A point of view fundamentally foreign to the Berbers. A population of mixed ancestry, Berber and Punic, evolved there, and there would develop recognized niches in which Berbers had proven their utility. For example, the Punic state began to field Berber–Numidian cavalry under their commanders on a regular basis. The Berbers eventually were required to provide soldiers (at first "unlikely" paid "except in booty"), which by

1204-646: A process of cultural and linguistic assimilation known as Arabization , which influenced the Berber population. Arabization involved the spread of Arabic language and Arab culture among the Berbers, leading to the adoption of Arabic as the primary language and conversion to Islam . Notably, the Arab migrations to the Maghreb from the 7th century to the 17th century accelerated this process. Berber tribes remained powerful political forces and founded new ruling dynasties in

1290-455: A residential complex ( tibaq ) to the top of the gate. The next major changes to the area occurred around 1650 when Radwan Bey constructed a market street (today's al-Khayyamiyya ) and a palatial complex just south of the gate. It may be around this time that the gate was plastered and given white and red stripes, which are visible in old paintings and photos of the gate. During the 18th century, urban and residential construction encroached on

1376-482: A vaulted loggia sits atop the structure. The inner sides of the towers, on either side of the entry archway, are decorated with blind multilobed arches . Such arches existed in western Islamic architecture and may reflect the influence of North African craftsmen that the Fatimids brought east with them when they took over Egypt. The massive doors of the gate are made of wood and each door leaf weighs about three and

1462-640: The Berber peoples , also known as Amazigh or Imazighen , are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb . Their main connections are identified by their usage of Berber languages , most of them mutually unintelligible, which are part of the Afroasiatic language family . They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco , Algeria , Libya , and to

1548-889: The Byzantines , the Vandals and the Ottoman Turks . Even after the Arab conquest of North Africa , the Kabyle people still maintained possession of their mountains. According to the Roman historian Gaius Sallustius Crispus , the original people of North Africa are the Gaetulians and the Libyans, they were the prehistoric peoples that crossed to Africa from Iberia , then much later, Hercules and his army crossed from Iberia to North Africa where his army intermarried with

1634-575: The Donatist doctrine and being a Berber, ascribed to the doctrine matching their culture, as well as their being alienated from the dominant Roman culture of the Catholic church), some perhaps Jewish , and some adhered to their traditional polytheist religion . The Roman-era authors Apuleius and St. Augustine were born in Numidia, as were three popes , one of whom, Pope Victor I , served during

1720-475: The Fatimid vizier Badr al-Jamali refortified the city with slightly expanded city walls. The southern gate was rebuilt in stone at its current location and today's structure dates from this time. The upper gate was accessed via an L-shaped staircase on its northeast side. After al-Jamali's construction, various other constructions followed around it. A food storage facility called al-Ahra al-Sultaniyya occupied

1806-528: The Holocene . In 2013, Iberomaurusian skeletons from the prehistoric sites of Taforalt and Afalou in the Maghreb were also analyzed for ancient DNA . All of the specimens belonged to maternal clades associated with either North Africa or the northern and southern Mediterranean littoral , indicating gene flow between these areas since the Epipaleolithic . The ancient Taforalt individuals carried

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1892-537: The Roman era . Byzantine authors mention the Mazikes (Amazigh) as tribal people raiding the monasteries of Cyrenaica . Garamantia was a notable Berber kingdom that flourished in the Fezzan area of modern-day Libya in the Sahara desert between 400 BC and 600 AD. Roman-era Cyrenaica became a center of early Christianity . Some pre-Islamic Berbers were Christians (there is a strong correlation between adherence to

1978-407: The annual pilgrimage ( hajj ) to Mecca . On a daily basis, drummers would also be positioned on this platform and would play their drums whenever an important Mamluk amir (commander) entered the city. At some point, a tradition developed whereby the gate also became a religious site associated with Mitwali al-Qutub, an imaginary Muslim saint ( wali ) whose name also became the popular name of

2064-403: The early Berbers . Hence, the interactions between Berbers and Phoenicians were often asymmetrical. The Phoenicians worked to keep their cultural cohesion and ethnic solidarity, and continuously refreshed their close connection with Tyre , the mother city. The earliest Phoenician coastal outposts were probably meant merely to resupply and service ships bound for the lucrative metals trade with

2150-815: The 10th and 11th centuries, such as the Zirids , Hammadids , various Zenata principalities in the western Maghreb, and several Taifa kingdoms in al-Andalus , and empires of the Almoravids and Almohads . Their Berber successors – the Marinids , the Zayyanids , and the Hafsids – continued to rule until the 16th century. From the 16th century onward, the process continued in the absence of Berber dynasties; in Morocco, they were replaced by Arabs claiming descent from

2236-409: The 14th century. Lintel A lintel or lintol is a type of beam (a horizontal structural element) that spans openings such as portals , doors , windows and fireplaces . It can be a decorative architectural element, or a combined ornamented/structural item. In the case of windows, the bottom span is referred to as a sill , but, unlike a lintel, does not serve to bear a load to ensure

2322-494: The 5th century BC, Carthage expanded its territory, acquiring Cape Bon and the fertile Wadi Majardah , later establishing control over productive farmlands for several hundred kilometres. Appropriation of such wealth in land by the Phoenicians would surely provoke some resistance from the Berbers; although in warfare, too, the technical training, social organization, and weaponry of the Phoenicians would seem to work against

2408-543: The Arab conquests of the 7th century and this distinction was revived by French colonial administrators in the 19th century. Today, the term "Berber" is viewed as pejorative by many who prefer the term "Amazigh". Since the late 20th century, a trans-national movement – known as Berberism or the Berber Culture Movement – has emerged among various parts of the Berber populations of North Africa to promote

2494-747: The Berber language and traditions best have been, in general, Algeria, Libya, Morocco and Tunisia. Much of Berber culture is still celebrated among the cultural elite in Morocco and Algeria, especially in the Kabylia , the Aurès and the Atlas Mountains . The Kabyles were one of the few peoples in North Africa who remained independent during successive rule by the Carthaginians , the Romans ,

2580-454: The Berber peoples also formed quasi-independent satellite societies along the steppes of the frontier and beyond, where a minority continued as free 'tribal republics'. While benefiting from Punic material culture and political-military institutions, these peripheral Berbers (also called Libyans)—while maintaining their own identity, culture, and traditions—continued to develop their own agricultural skills and village societies, while living with

2666-501: The Berbers continued throughout the life of Carthage. The unequal development of material culture and social organization perhaps fated the relationship to be an uneasy one. A long-term cause of Punic instability, there was no melding of the peoples. It remained a source of stress and a point of weakness for Carthage. Yet there were degrees of convergence on several particulars, discoveries of mutual advantage, occasions of friendship, and family. The Berbers gain historicity gradually during

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2752-557: The Berbers who advanced their interests following the Roman victory. Carthage was faulted by her ancient rivals for the "harsh treatment of her subjects" as well as for "greed and cruelty". Her Libyan Berber sharecroppers, for example, were required to pay half of their crops as tribute to the city-state during the emergency of the First Punic War . The normal exaction taken by Carthage was likely "an extremely burdensome" one-quarter. Carthage once famously attempted to reduce

2838-508: The Berbers. Nonetheless, a modern criticism is that the Carthaginians "did themselves a disservice" by failing to promote the common, shared quality of "life in a properly organized city" that inspires loyalty, particularly with regard to the Berbers. Again, the tribute demanded by Carthage was onerous. [T]he most ruinous tribute was imposed and exacted with unsparing rigour from the subject native states, and no slight one either from

2924-675: The Egyptians in very early times. Thus the true ethnical name may have become confused with Barbari , the designation naturally used by classical conquerors. The plural form Imazighen is sometimes also used in English. While Berber is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for " barbarian ". Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example,

3010-862: The Iberians, and perhaps at first regarded trade with the Berbers as unprofitable. However, the Phoenicians eventually established strategic colonial cities in many Berber areas, including sites outside of present-day Tunisia, such as the settlements at Oea , Leptis Magna , Sabratha (in Libya), Volubilis , Chellah , and Mogador (now in Morocco). As in Tunisia, these centres were trading hubs, and later offered support for resource development, such as processing olive oil at Volubilis and Tyrian purple dye at Mogador. For their part, most Berbers maintained their independence as farmers or semi-pastorals, although, due to

3096-580: The Islamic prophet Muhammad . Berbers are divided into several diverse ethnic groups and Berber languages, such as Kabyles , Chaouis and Rifians . Historically, Berbers across the region did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community", due to their differing cultures. They also did not refer to themselves as Berbers/Amazigh but had their own terms to refer to their own groups and communities. They started being referred to collectively as Berbers after

3182-555: The Kabyles use the term "Leqbayel" to refer to their own people, while the Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh. Stéphane Gsell proposed the translation "noble/free" for the term Amazigh based on Leo Africanus 's translation of "awal amazigh" as "noble language" referring to Berber languages , this definition remains disputed and is largely seen as an undue extrapolation. The term Amazigh also has

3268-433: The Libyans [Berbers] from the fourth century onwards". The Berbers had become involuntary 'hosts' to the settlers from the east, and were obliged to accept the dominance of Carthage for centuries. Nonetheless, therein they persisted largely unassimilated, as a separate, submerged entity, as a culture of mostly passive urban and rural poor within the civil structures created by Punic rule. In addition, and most importantly,

3354-530: The Maghreb contained several fully independent tribes (e.g., Sanhaja , Houaras, Zenata , Masmuda , Kutama , Awraba, Barghawata , etc.). The Mauro-Roman Kingdom was an independent Christian Berber kingdom centred in the capital city of Altava (present-day Algeria) which controlled much of the ancient Roman province of Mauretania Caesariensis . Berber Christian communities within the Maghreb all but disappeared under Islamic rule. The indigenous Christian population in some Nefzaoua villages persisted until

3440-453: The Maghreb. A series of Berber peoples such as the Mauri , Masaesyli , Massyli , Musulamii , Gaetuli , and Garamantes gave rise to Berber kingdoms, such as Numidia and Mauretania . Other kingdoms appeared in late antiquity, such as Altava , Aurès , Ouarsenis , and Hodna . Berber kingdoms were eventually suppressed by the Arab conquests of the 7th and 8th centuries CE. This started

3526-604: The Massylii, Masinissa, allied himself with Rome, and Syphax, of the Masaesyli, switched his allegiance to the Carthaginian side. At the end of the war, the victorious Romans gave all of Numidia to Masinissa. At the time of his death in 148 BC, Masinissa's territory extended from Mauretania to the boundary of Carthaginian territory, and southeast as far as Cyrenaica, so that Numidia entirely surrounded Carthage except towards

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3612-579: The Mauri, the Numidians near Carthage , and the Gaetulians . The Mauri inhabited the far west (ancient Mauretania , now Morocco and central Algeria). The Numidians occupied the regions between the Mauri and the city-state of Carthage. Both the Mauri and the Numidians had significant sedentary populations living in villages, and their peoples both tilled the land and tended herds. The Gaetulians lived to

3698-655: The Mongols at the Battle of Ain Jalut . The last Mamluk sultan, Tuman Bay II , was hanged here in 1517 on the orders of Selim II after the Ottoman conquest of Egypt . The gate was still used as a place of execution in the time of Muhammad Ali in the early 19th century. In the early Mamluk period , sultans would sit on the platform above the gate to watch the procession carrying the mahmal (ceremonial palanquin ) as part of

3784-517: The Ottoman period, while according to Nairy Hampikian the name dates from the 15th century around the time of the construction of the nearby al-Muayyad Mosque , by which time the original association with the Zuwayla tribe in the Fatimid period had faded. The name Mitwali comes from Mitwali al-Qutub, a Muslim saint ( wali ), possibly fictional, who became associated with the area of the gate. Cairo

3870-560: The Roman province of Mauretania (in modern Algeria and Morocco) to the west, the Roman province of Africa (modern Tunisia) to the east, the Mediterranean to the north, and the Sahara Desert to the south. Its people were the Numidians. The name Numidia was first applied by Polybius and other historians during the third century BC to indicate the territory west of Carthage, including the entire north of Algeria as far as

3956-668: The Tassili n'Ajjer paintings, developed and predominated in the Saharan and Mediterranean region (the Maghreb) of northern Africa between 6000 and 2000 BC (until the classical period). Prehistoric Tifinagh inscriptions were found in the Oran region. During the pre-Roman era, several successive independent states (Massylii) existed before King Masinissa unified the people of Numidia . The areas of North Africa that have retained

4042-482: The area, covering parts of the old city wall as well as the staircase that led to the upper part of the gate. Among these constructions were two large houses named after al-Alayli and al-Qayati, which stood on the southeast side of the gate. The red and white stripes were probably re-painted before the opening of the Suez Canal in 1869. Sometime between 1860 and 1875, the tops of the minarets collapsed, while in 1880

4128-603: The centuries. Examples of the ornamental use of lintels are in the hypostyle halls and slab stelas in ancient Egypt and the Indian rock-cut architecture of Buddhist temples in caves. Preceding prehistoric and subsequent Indian Buddhist temples were wooden buildings with structural load-bearing wood lintels across openings. The rock-cut excavated cave temples were more durable, and the non-load-bearing carved stone lintels allowed creative ornamental uses of classical Buddhist elements. Highly skilled artisans were able to simulate

4214-550: The cognate Phoenician states. ... Hence arose that universal disaffection, or rather that deadly hatred, on the part of her foreign subjects, and even of the Phoenician dependencies, toward Carthage, on which every invader of Africa could safely count as his surest support. ... This was the fundamental, the ineradicable weakness of the Carthaginian Empire ;... The Punic relationship with the majority of

4300-450: The complexity of the politics involved. Eventually, the Phoenician trading stations would evolve into permanent settlements, and later into small towns, which would presumably require a wide variety of goods as well as sources of food, which could be satisfied through trade with the Berbers. Yet, here too, the Phoenicians probably would be drawn into organizing and directing such local trade, and also into managing agricultural production. In

4386-407: The contemporary Bab al-Futuh and Bab al-Nasr gates. On the inside, the gate's passageway is covered by a dome with pendentives . On the east side of the passage (on the right when entering the city) is a large niche covered by a semi-dome with two decorative squinches carved with shell motifs. On the west side is a large opening with an iron grille and a muqarnas cornice above, which dates to

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4472-713: The development of art and architecture in the South Indian Kannadiga culture. It is remembered today primarily for its Hindu temples ' mandapa , lintels, and other architectural elements, such as at the Chennakesava Temple . The Maya civilization in the Americas was known for its sophisticated art and monumental architecture. The Mayan city of Yaxchilan , on the Usumacinta River in present-day southern Mexico, specialized in

4558-434: The elegant Libyan pharaohs on the Nile). Correspondingly, in early Carthage, careful attention was given to securing the most favourable treaties with the Berber chieftains, "which included intermarriage between them and the Punic aristocracy". In this regard, perhaps the legend about Dido , the foundress of Carthage, as related by Trogus is apposite. Her refusal to wed the Mauritani chieftain Hiarbus might be indicative of

4644-488: The example of Carthage, their organized politics increased in scope and sophistication. In fact, for a time their numerical and military superiority (the best horse riders of that time) enabled some Berber kingdoms to impose a tribute on Carthage, a condition that continued into the 5th century BC. Also, due to the Berbero-Libyan Meshwesh dynasty 's rule of Egypt (945–715 BC), the Berbers near Carthage commanded significant respect (yet probably appearing more rustic than

4730-481: The fourth century BC became "the largest single element in the Carthaginian army". Yet in times of stress at Carthage, when a foreign force might be pushing against the city-state, some Berbers would see it as an opportunity to advance their interests, given their otherwise low status in Punic society. Thus, when the Greeks under Agathocles (361–289 BC) of Sicily landed at Cape Bon and threatened Carthage (in 310 BC), there were Berbers, under Ailymas, who went over to

4816-423: The gate. In 1218, al-Ahra al-Sultaniyya was replaced by a prison known as Shama'il's prison. This prison at one point held the future Sultan al-Mu'ayyad Shaykh , who was imprisoned during the reign of Faraj ibn Barquq and vowed to turn the prison into a religious and educational complex if he ever came to power. In 1408, al-Mu'ayyad built a zawiya (meaning a small prayer room) and sabil (water dispensary) to

4902-416: The gate. Local people came to pray here for the saint's intercession in times of need. They would hang hair, a piece of clothing, or some other item on the doors of the gate in order to supplicate for Mitwali's assistance against sickness. The gate's design resembles Bab al-Futuh to the north, consisting of two semi-circular bastion towers with an arched passage between them, built in stone. A platform and

4988-446: The heads of executed criminals or political enemies were often put on display on spikes above the gate. One such occurrence was in 1260, when the Mongol leader Hulagu was preparing to attack Egypt and sent six messengers to the Mamluk ruler Qutuz in Cairo, demanding his surrender. Qutuz responded by killing the six envoys, halving them at the waist, and displaying their heads on Bab Zuweila. The Mamluks went on to confront and defeat

5074-399: The highest frequencies of this lineage. Additionally, genomic analysis found that Berber and other Maghreb communities have a high frequency of an ancestral component that originated in the Near East. This Maghrebi element peaks among Tunisian Berbers. This ancestry is related to the Coptic/Ethio-Somali component, which diverged from these and other West Eurasian-affiliated components before

5160-442: The integrity of the wall. Modern-day lintels may be made using prestressed concrete and are also referred to as beams in beam-and-block slabs or as ribs in rib-and-block slabs. These prestressed concrete lintels and blocks can serve as components that are packed together and propped to form a suspended -floor concrete slab . An arch functions as a curved lintel. In worldwide architecture of different eras and many cultures,

5246-516: The invading Greeks. During the long Second Punic War (218–201 BC) with Rome (see below), the Berber King Masinissa ( c.  240  – c.  148 BC) joined with the invading Roman general Scipio, resulting in the war-ending defeat of Carthage at Zama, despite the presence of their renowned general Hannibal; on the other hand, the Berber King Syphax (d. 202 BC) had supported Carthage. The Romans, too, read these cues, so that they cultivated their Berber alliances and, subsequently, favored

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5332-456: The lintel. The lintel is a structural element that is usually rested on stone pillars or stacked stone columns, over a portal or entranceway. A lintel may support the chimney above a fireplace, or span the distance of a path or road, forming a stone lintel bridge. The use of the lintel form as a decorative building element over portals, with no structural function, has been employed in the architectural traditions and styles of most cultures over

5418-496: The local populace and settled the region permanently, the Medes of his army that married the Libyans formed the Maur people, while the other part of his Army formed the Nomadas or as they are today known as the Numidians which later on united all of Berber tribes of North Africa under the rule of Massinissa . According to the Al-Fiḥrist , the Barber (i.e. Berbers) comprised one of seven principal races in Africa. The medieval Tunisian scholar Ibn Khaldun (1332–1406), recounting

5504-418: The look of wood, imitating the nuances of a wooden structure and the wood grain in excavating cave temples from monolithic rock. In freestanding Indian building examples, the Hoysala architecture tradition between the 11th and 14th centuries produced many elaborately carved non-structural stone lintels in the Southern Deccan Plateau region of southern India. The Hoysala Empire era was an important period in

5590-573: The maternal haplogroups K1 , T2 and X2 , the latter of which were common mtDNA lineages in Neolithic Europe and Anatolia . These ancient individuals likewise bore the Berber-associated Maghrebi genomic component. This altogether indicates that the late-Neolithic Kehf el Baroud inhabitants were ancestral to contemporary populations in the area, but also likely experienced gene flow from Europe . The late-Neolithic Kehf el Baroud inhabitants were modelled as being of about 50% local North African ancestry and 50% Early European Farmer (EEF) ancestry. It

5676-450: The maternal haplogroups U6a and M1 , all of which are frequent among present-day communities in the Maghreb. These ancient individuals also bore an autochthonous Maghrebi genomic component that peaks among modern Berbers, indicating that they were ancestral to populations in the area. Additionally, fossils excavated at the Kelif el Boroud site near Rabat were found to carry the broadly-distributed paternal haplogroup T-M184 as well as

5762-763: The modifications made under Mamluk sultan al-Mu'ayyad . The design of the gate, and of Badr al-Jamali's fortifications in general, appears to come from Byzantine and/or northern Syrian influences. The Mamluk-era historian al-Maqrizi states that the three surviving gates of this period (Bab Zuwayla, Bab al-Futuh, and Bab al-Nasr) were designed by three Christian monks from Edessa (present-day Urfa in Turkey). Creswell believed that it reflected Armenian influences due to Badr al-Jamali's Armenian ethnicity, but no surviving examples of Armenian architecture can confirm this. 30°2′34.17″N 31°15′28.07″E  /  30.0428250°N 31.2577972°E  / 30.0428250; 31.2577972 Berbers Berbers , or

5848-433: The mtDNA haplogroups U6 , H , JT , and V , which points to population continuity in the region dating from the Iberomaurusian period. Human fossils excavated at the Ifri n'Amr ou Moussa site in Morocco have been radiocarbon dated to the Early Neolithic period, c.  5,000 BC. Ancient DNA analysis of these specimens indicates that they carried paternal haplotypes related to the E1b1b1b1a (E-M81) subclade and

5934-406: The name of Allah the Beneficent, the Merciful. There is no deity other than God alone, He has no associate. Muhammad is the messenger of God, ‘Ali is the friend of God. May God bless them both, and the Imams, and all their progeny." This is then followed by the Throne Verse of the Qur'an . The Shi'i wording is indicative of the Fatimid period and the full inscription was probably similar to those of

6020-469: The near south, on the northern margins of the Sahara , and were less settled, with predominantly pastoral elements. For their part, the Phoenicians ( Semitic-speaking Canaanites ) came from perhaps the most advanced multicultural sphere then existing, the western coast of the Fertile Crescent region of West Asia . Accordingly, the material culture of Phoenicia was likely more functional and efficient, and their knowledge more advanced, than that of

6106-409: The newcomers from the east in an asymmetric symbiosis. As the centuries passed, a society of Punic people of Phoenician descent but born in Africa, called Libyphoenicians emerged there. This term later came to be applied also to Berbers acculturated to urban Phoenician culture. Yet the whole notion of a Berber apprenticeship to the Punic civilization has been called an exaggeration sustained by

6192-534: The number of its Libyan and foreign soldiers, leading to the Mercenary War (240–237 BC). The city-state also seemed to reward those leaders known to deal ruthlessly with its subject peoples, hence the frequent Berber insurrections. Moderns fault Carthage for failure "to bind her subjects to herself, as Rome did [her Italians]", yet Rome and the Italians held far more in common perhaps than did Carthage and

6278-465: The oral traditions prevalent in his day, sets down two popular opinions as to the origin of the Berbers: according to one opinion, they are descended from Canaan, son of Ham , and have for ancestors Berber, son of Temla, son of Mazîgh, son of Canaan, son of Ham, a son of Noah; alternatively, Abou-Bekr Mohammed es-Souli (947 CE) held that they are descended from Berber, the son of Keloudjm ( Casluhim ),

6364-402: The reign of Roman emperor Septimius Severus , who was a North African of Roman/Punic ancestry (perhaps with some Berber blood). Numidia (202 – 46 BC) was an ancient Berber kingdom in modern Algeria and part of Tunisia. It later alternated between being a Roman province and being a Roman client state . The kingdom was located on the eastern border of modern Algeria, bordered by

6450-477: The river Mulucha ( Muluya ), about 160 kilometres (100 mi) west of Oran. The Numidians were conceived of as two great groups: the Massylii in eastern Numidia, and the Masaesyli in the west. During the first part of the Second Punic War, the eastern Massylii, under King Gala , were allied with Carthage, while the western Masaesyli, under King Syphax, were allied with Rome. In 206 BC, the new king of

6536-600: The same population as modern Berbers. The Maghreb region in northwestern Africa is believed to have been inhabited by Berbers from at least 10,000 BC. Cave paintings , which have been dated to twelve millennia before present, have been found in the Tassili n'Ajjer region of southeastern Algeria. Other rock art has been discovered at Tadrart Acacus in the Libyan desert. A Neolithic society, marked by domestication and subsistence agriculture and richly depicted in

6622-559: The sea. Masinissa was succeeded by his son Micipsa . When Micipsa died in 118 BC, he was succeeded jointly by his two sons Hiempsal I and Adherbal and Masinissa's illegitimate grandson, Jugurtha , of Berber origin, who was very popular among the Numidians. Hiempsal and Jugurtha quarreled immediately after the death of Micipsa. Jugurtha had Hiempsal killed, which led to open war with Adherbal. After Jugurtha defeated him in open battle, Adherbal fled to Rome for help. The Roman officials, allegedly due to bribes but perhaps more likely out of

6708-722: The son of Mesraim , the son of Ham. They belong to a powerful, formidable, brave and numerous people; a true people like so many others the world has seen – like the Arabs, the Persians, the Greeks and the Romans. The men who belong to this family of peoples have inhabited the Maghreb since the beginning. As of about 5000 BC, the populations of North Africa were descended primarily from the Iberomaurusian and Capsian cultures, with

6794-494: The south, directly across from the gate, and after winning the Mamluk throne he demolished the prison and replaced it with the large Mosque of al-Mu'ayyad Shaykh between 1415 and 1422. He re-used the two bastions of the gate as bases for two minarets to accompany his mosque, which remain standing today. Inscriptions on the minarets record the name of the craftsman or architect, al-Mu'allim Muhammad ibn al-Qazzaz, and their completion:

6880-658: The space on the northwest side of the gate. The al-Salih Tala'i Mosque was built on its south side in 1160. After this, various commercial structures were erected on the north side of the gate, including the Qaysariyyat Sunqur al-Ashqar, the Darb al-Saffira, the Qaysariyyat Raslan, the Qaysariyyat al-Fadil, and two hammams (bathhouses). A drinking trough for animals was also added on the south side of

6966-477: The stone carving of ornamental lintel elements within structural stone lintels. The earliest carved lintels were created in 723 CE. At the Yaxchilan archaeological site there are fifty-eight lintels with decorative pieces spanning the doorways of major structures. Among the finest Mayan carving to be excavated are three temple door lintels that feature narrative scenes of a queen celebrating the king's anointing by

7052-519: The tribal Berbers. This social-cultural interaction in early Carthage has been summarily described: Lack of contemporary written records makes the drawing of conclusions here uncertain, which can only be based on inference and reasonable conjecture about matters of social nuance. Yet it appears that the Phoenicians generally did not interact with the Berbers as economic equals, but employed their agricultural labour, and their household services, whether by hire or indenture; many became sharecroppers . For

7138-528: The urban structures that had encroached on the gate over the previous centuries. The most recent major restoration was carried out between 1999 and 2003 by the American Research Center in Egypt . During this work, the base of the gate and its doors were excavated, as the ground level has risen nearly two metres since the Fatimid period. The gate also served as a venue for public executions and

7224-425: The western minaret was finished in 1419 and the eastern one in 1420. A new vaulted space was carved out inside the gate's structure in order to accommodate a secondary entrance to the mosque and to house a library ( kitabkhana ). In addition to the mosque, al-Mu'ayyad constructed other commercial structures in the vicinity, including shops inside the gate's passage and along the façade of his mosque, and he attached

7310-410: Was founded in 969 to serve as the new capital of the Fatimids right after their successful conquest of Egypt . The original walls of the city and their gates were built in mudbrick . The southern gate was called Bab Zuwayla, also known as Bab al-Qus, and it was originally located at a site about 100 metres (330 ft) north of the current gate, close to the present-day mosque of Sam Ibn Nuh. In 1092,

7396-725: Was suggested that EEF ancestry had entered North Africa through Cardial Ware colonists from Iberia sometime between 5000 and 3000 BC. They were found to be closely related to the Guanches of the Canary Islands . The authors of the study suggested that the Berbers of Morocco carried a substantial amount of EEF ancestry before the establishment of Roman colonies in Berber Africa . The great tribes of Berbers in classical antiquity (when they were often known as ancient Libyans) were said to be three (roughly, from west to east):

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