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132-447: The term Carthaginian (Latin: Carthaginiensis [karˌtʰaːgɪniˈẽːsɪs] ) usually refers to the civilisation of ancient Carthage . It may also refer to: Ancient Carthage French Algeria (19th–20th centuries) Algerian War (1954–1962) 1990s– 2000s 2010s to present Ancient Carthage ( / ˈ k ɑːr θ ɪ dʒ / KAR -thij ; Punic : 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕 , lit.   ' New City ' )

264-489: A city of great wealth and ruthless in the pursuit of war. Its name was Carthage, and Juno is said to have loved it more than any other place ... But she had heard that there was rising from the blood of Troy a race of men who in days to come would overthrow this Tyrian citadel ... [and] sack the land of Libya." Virgil describes Queen Elissa—for whom he uses the ancient Greek name, Dido, meaning "beloved"—as an esteemed, clever, but ultimately tragic character. As in other legends,

396-732: A client state of the Roman empire in 33 BC, after the death of king Bocchus II , then a full Roman province in AD 40, after the death of its last king, Ptolemy of Mauretania , a member of the Ptolemaic dynasty . According to historians of the Middle Ages, the Berbers were divided into two branches, Butr and Baranis (known also as Botr and Barnès), descended from Mazigh ancestors, who were themselves divided into tribes and subtribes. Each region of

528-477: A decade later in 387 BC. After winning a naval battle off the coast of Catania, Himilco laid siege to Syracuse with 50,000 Carthaginians, but yet another epidemic struck down thousands of them. With the enemy assault stalled and weakened, Dionysius then launched a surprise counterattack by land and sea, destroying all the Carthaginian ships while its crews were ashore. At the same time, his ground forces stormed

660-489: A desire to quickly end conflict in a profitable client kingdom, sought to settle the quarrel by dividing Numidia into two parts. Jugurtha was assigned the western half. However, soon after, conflict broke out again, leading to the Jugurthine War between Rome and Numidia. In antiquity, Mauretania (3rd century BC – 44 BC) was an ancient Mauri Berber kingdom in modern Morocco and part of Algeria. It became

792-571: A localised variety known as Punic. Like other Phoenician peoples, its society was urban, commercial, and oriented towards seafaring and trade; this is reflected in part by its notable innovations, including serial production , uncolored glass , the threshing board , and the cothon harbor. Carthaginians were renowned for their commercial prowess, ambitious explorations, and unique system of government , which combined elements of democracy , oligarchy , and republicanism , including modern examples of checks and balances . Despite having been one of

924-586: A long and difficult expedition. Herodotus claims that the Tyrians refused to cooperate due to their affinity for Carthage, causing the Persian king to abort his campaign. Though it escaped reprisal, Tyre's status as Phoenicia's leading city was significantly circumscribed; its rival, Sidon, subsequently garnered more support from the Persians. However, it too remained subjugated, leading the way for Carthage to fill

1056-550: A monopoly on an area's natural resources, satisfying the demand for trade goods, and finding areas where they could trade freely without outside interference. Over time many Phoenicians also sought to escape their tributary obligations to foreign powers that had subjugated the Phoenician homeland. Another motivating factor was competition with the Greeks, who became a nascent maritime power and began establishing colonies across

1188-577: A more recent intrusion being associated with the Neolithic Revolution . The proto-Berber tribes evolved from these prehistoric communities during the late Bronze - and early Iron ages. Uniparental DNA analysis has established ties between Berbers and other Afroasiatic speakers in Africa. Most of these populations belong to the E1b1b paternal haplogroup, with Berber speakers having among

1320-485: A mythical, fatalistic backdrop for a century of bitter conflict between Rome and Carthage. These stories typify the Roman attitude towards Carthage: a level of grudging respect and acknowledgement of their bravery, prosperity, and even their city's seniority to Rome, along with derision of their cruelty, deviousness, and decadence, as exemplified by their practice of human sacrifice. To facilitate their commercial ventures,

1452-475: A new city abroad. Upon landing in North Africa, she is greeted by the local Berber chieftain, Iarbas (also called Hiarbas) who promises to cede as much land as could be covered by a single ox hide. With her characteristic cleverness, Dido cuts the hide into very thin strips and lays them end to end until they encircle the entire hill of Byrsa . While digging to set the foundation of their new settlement,

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1584-553: A period, the Berbers were in constant revolt, and in 396 there was a great uprising. Thousands of rebels streamed down from the mountains and invaded Punic territory, carrying the serfs of the countryside along with them. The Carthaginians were obliged to withdraw within their walls and were besieged. Yet the Berbers lacked cohesion; and although 200,000 strong at one point, they succumbed to hunger, their leaders were offered bribes, and "they gradually broke up and returned to their homes". Thereafter, "a series of revolts took place among

1716-480: A point of view fundamentally foreign to the Berbers. A population of mixed ancestry, Berber and Punic, evolved there, and there would develop recognized niches in which Berbers had proven their utility. For example, the Punic state began to field Berber–Numidian cavalry under their commanders on a regular basis. The Berbers eventually were required to provide soldiers (at first "unlikely" paid "except in booty"), which by

1848-550: A spirit in the form of the messenger god, Mercury , to remind Aeneas that his mission is not to stay in Carthage with his new-found love Dido, but to sail to Italy to found Rome . The Trojan departs, leaving Dido so heartbroken that she commits suicide by stabbing herself upon a funeral pyre with his sword. As she lies dying, she predicts eternal strife between Aeneas' people and her own, proclaiming "rise up from my bones, avenging spirit" in an invocation of Hannibal . Aeneas sees

1980-479: A treaty to keep their commercial planes separate from each other. Carthage focused on growing their population by taking in Phoenicians colonies and soon began controlling Libyan, African, and Roman colonies. Many Phoenician cities also had to pay or support the Carthaginian troops. Punic troops would defend cities and these cities had few rights. Unlike the existential conflict of the later Punic Wars with Rome,

2112-520: Is also credited with initiating, or at least expanding, the practice of recruiting subject peoples and mercenaries, as Carthage's population was too small to secure and defend its scattered colonies. Libyans , Iberians , Sardinians and Corsicans were soon enlisted for the Magonid expansionist campaigns across the region. By the beginning of the fourth century BC, the Carthaginians had become

2244-411: Is greeted by Iarbas , and after he offers as much land as could be covered by a single ox hide, she cuts the hide into very thin strips and encircles all of Byrsa . While digging to set the foundation of their new settlement, the Tyrians discover the head of a horse, which in Phoenician culture is a symbol of courage and conquest. The horse foretells where Dido's new city will rise, becoming the emblem of

2376-610: Is sometimes also used in English. While Berber is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for " barbarian ". Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example, the Kabyles use the term "Leqbayel" to refer to their own people, while

2508-490: Is unknown what factors influenced the citizens of Carthage, unlike those of other Phoenician colonies, to create an economic and political hegemony; the nearby city of Utica was far older and enjoyed the same geographical and political advantages, but never embarked on hegemonic conquest, instead coming under Carthaginian influence. One theory is that Babylonian and Persian domination of the Phoenician homeland produced refugees that swelled Carthage's population and transferred

2640-462: Is why its empire took the form of a hegemony based on treaties and political arrangements more than conquest. By contrast, the Romans focused on expanding and consolidating their control over the rest of mainland Italy, and would aim to extend its control well beyond its homeland. These differences would prove key in the conduct and trajectory of the later Punic Wars. By the third century BC, Carthage

2772-615: The Aeneid —written over a century after the Third Punic War—tells the mythical story of the Trojan hero Aeneas and his journey towards founding Rome, inextricably tying together the founding myths, and ultimate fates, of both Rome and Carthage. Its introduction begins by mentioning "an ancient city" that many readers likely assumed was Rome or Troy, but goes on to describe it as a place "held by colonists from Tyre, opposite Italy . ..

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2904-604: The Afroasiatic language family . They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco , Algeria , Libya , and to a lesser extent Tunisia , Mauritania , northern Mali and northern Niger . Smaller Berber communities are also found in Burkina Faso and Egypt 's Siwa Oasis . Descended from Stone Age tribes of North Africa, accounts of

3036-565: The Arab conquests of the 7th and 8th centuries CE. This started a process of cultural and linguistic assimilation known as Arabization , which influenced the Berber population. Arabization involved the spread of Arabic language and Arab culture among the Berbers, leading to the adoption of Arabic as the primary language and conversion to Islam . Notably, the Arab migrations to the Maghreb from

3168-526: The Atlantic . The same year, the Iberian colonies seceded, cutting off Carthage from a major source of silver and copper . The loss of such strategically important mineral wealth, combined with the desire to exercise firmer control over shipping routes, led Hannibal Mago , grandson of Hamilcar, to make preparations to reclaim Sicily. In 409 BC, Hannibal Mago set out for Sicily with his force. He captured

3300-494: The Balearic archipelago . Tripoli remained autonomous under the authority of local Libyco-Phoenicians , who paid nominal tribute. Among the ancient world's largest and richest cities, Carthage's strategic location provided access to abundant fertile land and major maritime trade routes . Its extensive mercantile network reached as far as west Asia and northern Europe , providing an array of commodities from all over

3432-837: The Byzantines , the Vandals and the Ottoman Turks . Even after the Arab conquest of North Africa , the Kabyle people still maintained possession of their mountains. According to the Roman historian Gaius Sallustius Crispus , the original people of North Africa are the Gaetulians and the Libyans, they were the prehistoric peoples that crossed to Africa from Iberia , then much later, Hercules and his army crossed from Iberia to North Africa where his army intermarried with

3564-575: The Donatist doctrine and being a Berber, ascribed to the doctrine matching their culture, as well as their being alienated from the dominant Roman culture of the Catholic church), some perhaps Jewish , and some adhered to their traditional polytheist religion . The Roman-era authors Apuleius and St. Augustine were born in Numidia, as were three popes , one of whom, Pope Victor I , served during

3696-499: The Greeks of Syracuse , who also sought control of the central Mediterranean. Founded in the mid seventh century BC, Syracuse had risen to become one of the wealthiest and most powerful Greek city states, and the preeminent Greek polity in the region. The island of Sicily, lying at Carthage's doorstep, became the main arena on which this conflict played out. From their earliest days, both the Greeks and Phoenicians had been attracted to

3828-528: The Holocene . In 2013, Iberomaurusian skeletons from the prehistoric sites of Taforalt and Afalou in the Maghreb were also analyzed for ancient DNA . All of the specimens belonged to maternal clades associated with either North Africa or the northern and southern Mediterranean littoral , indicating gene flow between these areas since the Epipaleolithic . The ancient Taforalt individuals carried

3960-559: The Maghreb region of North Africa are collectively known as Berbers or Amazigh in English. Tribal titles such as Barabara and Beraberata appear in Egyptian inscriptions of 1700 and 1300 B.C, and the Berbers were probably intimately related with the Egyptians in very early times. Thus the true ethnical name may have become confused with Barbari , the designation naturally used by classical conquerors. The plural form Imazighen

4092-643: The Punic qrt-ḥdšt ( Punic : 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕 , lit.   'New City'). Punic , which is sometimes used synonymously with Carthaginian, derives from the Latin poenus and punicus , based on the Ancient Greek word Φοῖνιξ ( Phoinix ), pl. Φοίνικες ( Phoinikes ), an exonym used to describe the Canaanite port towns with which the Greeks traded. Latin later borrowed

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4224-589: The Roman era . Byzantine authors mention the Mazikes (Amazigh) as tribal people raiding the monasteries of Cyrenaica . Garamantia was a notable Berber kingdom that flourished in the Fezzan area of modern-day Libya in the Sahara desert between 400 BC and 600 AD. Roman-era Cyrenaica became a center of early Christianity . Some pre-Islamic Berbers were Christians (there is a strong correlation between adherence to

4356-584: The Spartan Kingdom (subject peoples serving as serfs for the Punic elite and state) and, to a lesser extent, the Roman Republic (allies contributing manpower and tribute for Rome's war machine). In 509 BC, Carthage and Rome signed the first of several treaties demarcating their respective influence and commercial activities. This is the first textual source demonstrating Carthaginian control over Sicily and Sardinia. The treaty also conveys

4488-633: The Zayyanids , and the Hafsids – continued to rule until the 16th century. From the 16th century onward, the process continued in the absence of Berber dynasties; in Morocco, they were replaced by Arabs claiming descent from the Islamic prophet Muhammad . Berbers are divided into several diverse ethnic groups and Berber languages, such as Kabyles , Chaouis and Rifians . Historically, Berbers across

4620-423: The ancient world , in addition to lucrative exports of agricultural products and manufactured goods . This commercial empire was secured by one of the largest and most powerful navies in the ancient Mediterranean , and an army composed heavily of foreign mercenaries and auxiliaries , particularly Iberians , Balearics , Gauls , Britons , Sicilians , Italians , Greeks , Numidians , and Libyans . As

4752-403: The early Berbers . Hence, the interactions between Berbers and Phoenicians were often asymmetrical. The Phoenicians worked to keep their cultural cohesion and ethnic solidarity, and continuously refreshed their close connection with Tyre , the mother city. The earliest Phoenician coastal outposts were probably meant merely to resupply and service ships bound for the lucrative metals trade with

4884-412: The siege of Agrigentum , Carthaginian forces were ravaged by plague, which claimed Hannibal Mago himself. His successor, Himilco, managed to extend the campaign, capturing the city of Gela and repeatedly defeating the army of Dionysius of Syracuse. But he, too, was struck with plague and forced to sue for peace before returning to Carthage. By 398 BC, Dionysius had regained his strength and broke

5016-401: The western Mediterranean . By 300 BC, through its vast patchwork of colonies , vassal states , and satellite states , held together by its naval dominance of the western and central Mediterranean Sea, Carthage controlled the largest territory in the region, including the coast of northwest Africa , southern and eastern Iberia , and the islands of Sicily , Sardinia , Corsica , Malta , and

5148-451: The "New City" Carthage. In just seven years since their exodus from Tyre, the Carthaginians build a successful kingdom under Dido's rule. She is adored by her subjects and presented with a festival of praise. Virgil portrays her character as even more noble when she offers asylum to Aeneas and his men, who had recently escaped from Troy . The two fall in love during a hunting expedition, and Dido comes to believe they will marry. Jupiter sends

5280-474: The "superior power" of the western Mediterranean , and would remain so for roughly the next three centuries. Carthage took control of all nearby Phoenician colonies, including Hadrumetum , Utica , Hippo Diarrhytus and Kerkouane ; subjugated many neighboring Libyan tribes, and occupied coastal North Africa from Morocco to western Libya . It held Sardinia, Malta , the Balearic Islands , and

5412-434: The 5th century BC, Carthage expanded its territory, acquiring Cape Bon and the fertile Wadi Majardah , later establishing control over productive farmlands for several hundred kilometres. Appropriation of such wealth in land by the Phoenicians would surely provoke some resistance from the Berbers; although in warfare, too, the technical training, social organization, and weaponry of the Phoenicians would seem to work against

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5544-568: The 7th century to the 17th century accelerated this process. Berber tribes remained powerful political forces and founded new ruling dynasties in the 10th and 11th centuries, such as the Zirids , Hammadids , various Zenata principalities in the western Maghreb, and several Taifa kingdoms in al-Andalus , and empires of the Almoravids and Almohads . Their Berber successors – the Marinids ,

5676-686: The Berber language and traditions best have been, in general, Algeria, Libya, Morocco and Tunisia. Much of Berber culture is still celebrated among the cultural elite in Morocco and Algeria, especially in the Kabylia , the Aurès and the Atlas Mountains . The Kabyles were one of the few peoples in North Africa who remained independent during successive rule by the Carthaginians , the Romans ,

5808-454: The Berber peoples also formed quasi-independent satellite societies along the steppes of the frontier and beyond, where a minority continued as free 'tribal republics'. While benefiting from Punic material culture and political-military institutions, these peripheral Berbers (also called Libyans)—while maintaining their own identity, culture, and traditions—continued to develop their own agricultural skills and village societies, while living with

5940-501: The Berbers continued throughout the life of Carthage. The unequal development of material culture and social organization perhaps fated the relationship to be an uneasy one. A long-term cause of Punic instability, there was no melding of the peoples. It remained a source of stress and a point of weakness for Carthage. Yet there were degrees of convergence on several particulars, discoveries of mutual advantage, occasions of friendship, and family. The Berbers gain historicity gradually during

6072-557: The Berbers who advanced their interests following the Roman victory. Carthage was faulted by her ancient rivals for the "harsh treatment of her subjects" as well as for "greed and cruelty". Her Libyan Berber sharecroppers, for example, were required to pay half of their crops as tribute to the city-state during the emergency of the First Punic War . The normal exaction taken by Carthage was likely "an extremely burdensome" one-quarter. Carthage once famously attempted to reduce

6204-445: The Berbers. Nonetheless, a modern criticism is that the Carthaginians "did themselves a disservice" by failing to promote the common, shared quality of "life in a properly organized city" that inspires loyalty, particularly with regard to the Berbers. Again, the tribute demanded by Carthage was onerous. [T]he most ruinous tribute was imposed and exacted with unsparing rigour from the subject native states, and no slight one either from

6336-545: The Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh. Stéphane Gsell proposed the translation "noble/free" for the term Amazigh based on Leo Africanus 's translation of "awal amazigh" as "noble language" referring to Berber languages , this definition remains disputed and is largely seen as an undue extrapolation. The term Amazigh also has a cognate in the Tuareg "Amajegh", meaning noble. "Mazigh"

6468-539: The European mainland, in what are today Genoa and Marseilles . Foreshadowing the later Sicilian Wars, settlements in Crete and Sicily continually clashed with the Greeks, and Phoenician control over all of Sicily was brief. Nearly all these areas would come under the leadership and protection of Carthage, which eventually founded cities of its own, especially after the decline of Tyre and Sidon . The site of Carthage

6600-722: The Greek term a second time as phoenix , pl. phoenices . Both Punic and Phoenician were used by the Romans and Greeks to refer to Phoenicians across the Mediterranean; modern scholars use the term Punic exclusively for Phoenicians in the western Mediterranean, such as the Carthaginians. Specific Punic groups are often referred to with hyphenated terms, like "Siculo-Punic" for Phoenicians in Sicily or "Sardo-Punic" for those in Sardinia. Ancient Greek authors sometimes referred to

6732-529: The Greeks with respect to Sicily , and the Romans over dominance of the western Mediterranean. Inevitably, foreign accounts of Carthage usually reflect significant bias, especially those written during or after the Punic Wars, when the interpretatio Romana perpetuated a "malicious and distorted view". Excavations of ancient Carthaginian sites since the late 19th century has brought to light more material evidence that either contradict or confirm aspects of

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6864-862: The Iberians, and perhaps at first regarded trade with the Berbers as unprofitable. However, the Phoenicians eventually established strategic colonial cities in many Berber areas, including sites outside of present-day Tunisia, such as the settlements at Oea , Leptis Magna , Sabratha (in Libya), Volubilis , Chellah , and Mogador (now in Morocco). As in Tunisia, these centres were trading hubs, and later offered support for resource development, such as processing olive oil at Volubilis and Tyrian purple dye at Mogador. For their part, most Berbers maintained their independence as farmers or semi-pastorals, although, due to

6996-750: The Imazighen were first mentioned in Ancient Egyptian writings . From about 2000 BCE, Berber languages spread westward from the Nile Valley across the northern Sahara into the Maghreb. A series of Berber peoples such as the Mauri , Masaesyli , Massyli , Musulamii , Gaetuli , and Garamantes gave rise to Berber kingdoms, such as Numidia and Mauretania . Other kingdoms appeared in late antiquity, such as Altava , Aurès , Ouarsenis , and Hodna . Berber kingdoms were eventually suppressed by

7128-433: The Libyans [Berbers] from the fourth century onwards". The Berbers had become involuntary 'hosts' to the settlers from the east, and were obliged to accept the dominance of Carthage for centuries. Nonetheless, therein they persisted largely unassimilated, as a separate, submerged entity, as a culture of mostly passive urban and rural poor within the civil structures created by Punic rule. In addition, and most importantly,

7260-530: The Maghreb contained several fully independent tribes (e.g., Sanhaja , Houaras, Zenata , Masmuda , Kutama , Awraba, Barghawata , etc.). The Mauro-Roman Kingdom was an independent Christian Berber kingdom centred in the capital city of Altava (present-day Algeria) which controlled much of the ancient Roman province of Mauretania Caesariensis . Berber Christian communities within the Maghreb all but disappeared under Islamic rule. The indigenous Christian population in some Nefzaoua villages persisted until

7392-543: The Massylii, Masinissa, allied himself with Rome, and Syphax, of the Masaesyli, switched his allegiance to the Carthaginian side. At the end of the war, the victorious Romans gave all of Numidia to Masinissa. At the time of his death in 148 BC, Masinissa's territory extended from Mauretania to the boundary of Carthaginian territory, and southeast as far as Cyrenaica, so that Numidia entirely surrounded Carthage except towards

7524-579: The Mauri, the Numidians near Carthage , and the Gaetulians . The Mauri inhabited the far west (ancient Mauretania , now Morocco and central Algeria). The Numidians occupied the regions between the Mauri and the city-state of Carthage. Both the Mauri and the Numidians had significant sedentary populations living in villages, and their peoples both tilled the land and tended herds. The Gaetulians lived to

7656-494: The Mediterranean and the Black Sea. The first Phoenician colonies in the western Mediterranean grew up on the two paths to Iberia's mineral wealth: along the northwest African coast and on Sicily , Sardinia , and the Balearic Islands . As the largest and wealthiest city-state among the Phoenicians, Tyre led the way in settling or controlling coastal areas. Strabo claims that the Tyrians alone founded three hundred colonies on

7788-444: The Phoenicians established numerous colonies and trading posts along the coasts of the Mediterranean. Organized in fiercely independent city-states, the Phoenicians lacked the numbers or even the desire to expand overseas; most colonies had fewer than 1,000 inhabitants, and only a few, including Carthage, would grow larger. Motives for colonization were usually practical, such as seeking safe harbors for their merchant fleets, maintaining

7920-665: The Punic Wars, and to varying degrees were shaped by the hostilities. Popular and scholarly attitudes towards Carthage historically reflected the prevailing Greco-Roman view, though archaeological research since the late 19th century has helped shed more light and nuance on Carthaginian civilization. The name Carthage / ˈ k ɑː r θ ɪ dʒ / is the Early Modern anglicisation of Middle French Carthage /kar.taʒ/ , from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn ( Καρχηδών ) and Etruscan *Carθaza ) from

8052-410: The Punic-speakers in North Africa called themselves Chanani (Canaanites), but it has recently been argued that this is a misreading. Numismatic evidence from Sicily shows that some western Phoenicians made use of the term Phoinix. Compared to contemporaneous civilizations such as Rome and Greece, far less is known about Carthage, as most indigenous records were lost in the wholesale destruction of

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8184-434: The Roman province of Mauretania (in modern Algeria and Morocco) to the west, the Roman province of Africa (modern Tunisia) to the east, the Mediterranean to the north, and the Sahara Desert to the south. Its people were the Numidians. The name Numidia was first applied by Polybius and other historians during the third century BC to indicate the territory west of Carthage, including the entire north of Algeria as far as

8316-480: The Second Punic War, but was destroyed by the Romans in 146 BC after the Third Punic War . The Romans later founded a new city in its place. All remnants of Carthaginian civilization came under Roman rule by the first century AD , and Rome subsequently became the dominant Mediterranean power, paving the way for its rise as a major empire . Despite the cosmopolitan character of its empire, Carthage's culture and identity remained rooted in its Canaanite heritage, albeit

8448-453: The Tassili n'Ajjer paintings, developed and predominated in the Saharan and Mediterranean region (the Maghreb) of northern Africa between 6000 and 2000 BC (until the classical period). Prehistoric Tifinagh inscriptions were found in the Oran region. During the pre-Roman era, several successive independent states (Massylii) existed before King Masinissa unified the people of Numidia . The areas of North Africa that have retained

8580-493: The Tyrian colony of Cadiz in southern Spain, which supplied raw materials for manufacturing in Tyre, and the other between North Africa and the northern Mediterranean, namely Sicily, Italy, and Greece. In contrast to most Phoenician colonies, Carthage grew larger and more quickly thanks to its combination of favorable climate, arable land, and lucrative trade routes. Within just one century of its founding, its population rose to 30,000. Meanwhile, its mother city, which for centuries

8712-505: The Tyrians discover the head of an ox, an omen that the city would be wealthy "but laborious and always enslaved". In response they move the site of the city elsewhere, where the head of a horse is found, which in Phoenician culture is a symbol of courage and conquest. The horse foretells where Dido's new city will rise, becoming the emblem of Carthage, derived from the Phoenician Qart-Hadasht , meaning "New City". The city's wealth and prosperity attracts both Phoenicians from nearby Utica and

8844-483: The ancient western and central Mediterranean Sea . Following the Punic Wars , Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly. Carthage was settled around 814 BC by colonists from Tyre , a leading Phoenician city-state located in present-day Lebanon . In the 7th century BC , following Phoenicia's conquest by the Neo-Assyrian Empire , Carthage became independent, gradually expanding its economic and political hegemony across

8976-551: The besiegers' lines and routed them. Himilco and his chief officers abandoned their army and fled Sicily. Once again, the Carthaginians were forced to press for peace. Returning to Carthage in disgrace, Himilco was met with contempt and committed suicide by starving himself. Notwithstanding consistently poor luck and costly reversals, Sicily remained an obsession for Carthage. Over the next fifty years, an uneasy peace reigned, as Carthaginian and Greek forces engaged in constant skirmishes. By 340 BC, Carthage had been pushed entirely into

9108-556: The city after the Third Punic War. Sources of knowledge are limited to ancient translations of Punic into Greek and Latin, Punic inscriptions on monuments and buildings, and archaeological findings of Carthage's material culture. The majority of available primary sources about Carthage were written by Greek and Roman historians , most notably Livy , Polybius , Appian , Cornelius Nepos , Silius Italicus , Plutarch , Dio Cassius , and Herodotus . These authors came from cultures that were nearly always in competition with Carthage;

9240-480: The coast to Himera, making camp before engaging in battle against the forces of Syracuse and its ally Agrigentum . The Greeks won a decisive victory, inflicting heavy losses on the Carthaginians, including their leader Hamilcar, who was either killed during the battle or committed suicide in shame. As a result, the Carthaginian nobility sued for peace. The conflict proved to be a major turning point for Carthage. Though it would retain some presence in Sicily, most of

9372-414: The cognate Phoenician states. ... Hence arose that universal disaffection, or rather that deadly hatred, on the part of her foreign subjects, and even of the Phoenician dependencies, toward Carthage, on which every invader of Africa could safely count as his surest support. ... This was the fundamental, the ineradicable weakness of the Carthaginian Empire ... The Punic relationship with the majority of

9504-553: The colonies, the Carthaginians appointed magistrates to directly control their own (a policy that would lead to a number of Iberian towns siding with the Romans during the Punic Wars ). In many other instances, Carthage's hegemony was established through treaties, alliances, tributary obligations, and other such arrangements. It had elements of the Delian League led by Athens (allies shared funding and manpower for defense),

9636-630: The common people. By 410 BC, Carthage had recovered from its serious defeats in Sicily. It had conquered much of modern-day Tunisia and founded new colonies across northern Africa. It also extended its reach well beyond the Mediterranean; Hanno the Navigator journeyed down the West African coast, and Himilco the Navigator had explored the European Atlantic coast. Expeditions were also led into Morocco and Senegal , as well as

9768-450: The complexity of the politics involved. Eventually, the Phoenician trading stations would evolve into permanent settlements, and later into small towns, which would presumably require a wide variety of goods as well as sources of food, which could be satisfied through trade with the Berbers. Yet, here too, the Phoenicians probably would be drawn into organizing and directing such local trade, and also into managing agricultural production. In

9900-502: The conflict between Carthage and the Greeks centered on economic concerns, as each side sought to advance their own commercial interests and influence by controlling key trade routes. For centuries, the Phoenician and Greek city-states had embarked on maritime trade and colonization across the Mediterranean. While the Phoenicians were initially dominant, Greek competition increasingly undermined their monopoly. Both sides had begun establishing colonies, trading posts, and commercial relations in

10032-452: The culture, wealth, and traditions of Tyre to Carthage. The threat to the Phoenician trade monopoly—by Etruscan and Greek competition in the west, and through foreign subjugation of its homeland in the east—also created the conditions for Carthage to consolidate its power and further its commercial interests . Another contributing factor may have been domestic politics: while little is known of Carthage's government and leadership prior to

10164-569: The dominant power of the western Mediterranean, Carthage inevitably came into conflict with many neighbours and rivals, from the Berbers of North Africa to the nascent Roman Republic . Following centuries of conflict with the Sicilian Greeks , its growing competition with Rome culminated in the Punic Wars (264–146 BC), which saw some of the largest and most sophisticated battles in antiquity. Carthage narrowly avoided destruction after

10296-567: The earlier work of Trogus . Princess Dido is the daughter of King Belus II of Tyre, who upon his death bequeaths the throne jointly to her and her brother Pygmalion. After cheating his sister out of her share of political power, Pygmalion murders her husband Acerbas (Phoenician: Zakarbaal), also known as Sychaeus, the High Priest of Melqart , whose wealth and power he covets. Before her tyrannical brother can take her late husband's wealth, Dido immediately flees with her followers to establish

10428-596: The elegant Libyan pharaohs on the Nile). Correspondingly, in early Carthage, careful attention was given to securing the most favourable treaties with the Berber chieftains, "which included intermarriage between them and the Punic aristocracy". In this regard, perhaps the legend about Dido , the foundress of Carthage, as related by Trogus is apposite. Her refusal to wed the Mauritani chieftain Hiarbus might be indicative of

10560-563: The example of Carthage, their organized politics increased in scope and sophistication. In fact, for a time their numerical and military superiority (the best horse riders of that time) enabled some Berber kingdoms to impose a tribute on Carthage, a condition that continued into the 5th century BC. Also, due to the Berbero-Libyan Meshwesh dynasty 's rule of Egypt (945–715 BC), the Berbers near Carthage commanded significant respect (yet probably appearing more rustic than

10692-537: The extent to which Carthage was, at the very least, on equal terms with Rome, whose influence was limited to parts of central and southern Italy. Carthaginian dominance of the sea reflected not only its Phoenician heritage, but an approach to empire-building that differed greatly from Rome. Carthage emphasized maritime trade over territorial expansion, and accordingly focused its settlements and influence on coastal areas while investing more on its navy. For similar reasons, its ambitions were more commercial than imperial, which

10824-731: The foreign subjugation of the Phoenician homeland, led to its supplanting of Sidon as the supreme Phoenician city state. Carthage's empire was largely informal and multifaceted, consisting of varying levels of control exercised in equally variable ways. It established new colonies, repopulated and reinforced older ones, formed defensive pacts with other Phoenician city states, and acquired territories directly by conquest. While some Phoenician colonies willingly submitted to Carthage, paying tribute and giving up their foreign policy , others in Iberia and Sardinia resisted Carthaginian efforts. Whereas other Phoenician cities never exercised actual control of

10956-481: The fourth century BC became "the largest single element in the Carthaginian army". Yet in times of stress at Carthage, when a foreign force might be pushing against the city-state, some Berbers would see it as an opportunity to advance their interests, given their otherwise low status in Punic society. Thus, when the Greeks under Agathocles (361–289 BC) of Sicily landed at Cape Bon and threatened Carthage (in 310 BC), there were Berbers, under Ailymas, who went over to

11088-527: The highest frequencies of this lineage. Additionally, genomic analysis found that Berber and other Maghreb communities have a high frequency of an ancestral component that originated in the Near East. This Maghrebi element peaks among Tunisian Berbers. This ancestry is related to the Coptic/Ethio-Somali component, which diverged from these and other West Eurasian-affiliated components before

11220-460: The impetus for her escape is her tyrannical brother Pygmalion, whose secret murder of her husband is revealed to her in a dream. Cleverly exploiting her brother's greed, Dido tricks Pygmalion into supporting her journey to find and bring back riches for him. Through this ruse she sets sail with gold and allies secretly in search of a new home. As in Justin's account, upon landing in North Africa, Dido

11352-542: The indigenous Libyans, whose king Iarbas now seeks Dido's hand in marriage. Threatened with war should she refuse, and also loyal to the memory of her deceased husband, the queen orders a funeral pyre to be built, where she commits suicide by stabbing herself with a sword. She is thereafter worshiped as a goddess by the people of Carthage, who are described as brave in battle but prone to the "cruel religious ceremony" of human sacrifice, even of children, whenever they seek divine relief from troubles of any kind. Virgil's epic poem

11484-657: The invading Greeks. During the long Second Punic War (218–201 BC) with Rome (see below), the Berber King Masinissa ( c.  240  – c.  148 BC) joined with the invading Roman general Scipio, resulting in the war-ending defeat of Carthage at Zama, despite the presence of their renowned general Hannibal; on the other hand, the Berber King Syphax (d. 202 BC) had supported Carthage. The Romans, too, read these cues, so that they cultivated their Berber alliances and, subsequently, favored

11616-502: The island would remain in Greek (and later Roman) hands. The Carthaginians would never again expand their territory or sphere of influence on the island to any meaningful degree, instead turning their attention to securing or increasing their hold in North Africa and Iberia. The death of King Hamilcar and the disastrous conduct of the war also prompted political reforms that established an oligarchic republic. Carthage would henceforth constrain its rulers through assemblies of both nobles and

11748-442: The king of Tyre who gave tribute to Shalmaneser III in 841 BC, with 𐤁𐤏𐤋𐤏𐤑𐤅𐤓 ‎ Ba‘al-'azor (Phoenician form of the name) or Baal-Eser/Balazeros (Greek form of the name), Dido's grandfather. The Nora Stone , found on Sardinia, has been interpreted by Frank Moore Cross as naming Pygmalion as the king of the general who was using the stone to record his victory over the local populace. On paleographic grounds,

11880-401: The large, centrally-located island, each establishing a large number of colonies and trading posts along its coasts; battles raged between these settlements for centuries, with neither side ever having total, long-term control over the island. In 480 BC, Gelo , the tyrant of Syracuse , attempted to unite the island under his rule with the backing of other Greek city-states . Threatened by

12012-758: The local populace and settled the region permanently, the Medes of his army that married the Libyans formed the Maur people, while the other part of his Army formed the Nomadas or as they are today known as the Numidians which later on united all of Berber tribes of North Africa under the rule of Massinissa . According to the Al-Fiḥrist , the Barber (i.e. Berbers) comprised one of seven principal races in Africa. The medieval Tunisian scholar Ibn Khaldun (1332–1406), recounting

12144-431: The main hub for trade between Africa and the rest of the ancient world, it also provided a myriad of rare and luxurious goods, including terracotta figurines and masks, jewelry, delicately carved ivories, ostrich eggs, and a variety of foods and wine. Carthage's growing economic prominence coincided with a nascent national identity. Although Carthaginians remained staunchly Phoenician in their customs and faith, by at least

12276-720: The maternal haplogroups K1 , T2 and X2 , the latter of which were common mtDNA lineages in Neolithic Europe and Anatolia . These ancient individuals likewise bore the Berber-associated Maghrebi genomic component. This altogether indicates that the late-Neolithic Kehf el Baroud inhabitants were ancestral to contemporary populations in the area, but also likely experienced gene flow from Europe . The late-Neolithic Kehf el Baroud inhabitants were modelled as being of about 50% local North African ancestry and 50% Early European Farmer (EEF) ancestry. It

12408-501: The maternal haplogroups U6a and M1 , all of which are frequent among present-day communities in the Maghreb. These ancient individuals also bore an autochthonous Maghrebi genomic component that peaks among modern Berbers, indicating that they were ancestral to populations in the area. Additionally, fossils excavated at the Kelif el Boroud site near Rabat were found to carry the broadly-distributed paternal haplogroup T-M184 as well as

12540-463: The middle of the 6th century BC. It had grown into a fully independent thalassocracy , embarking its own colonization efforts across the western Mediterranean. It nonetheless maintained amicable cultural, political, and commercial ties with its founding city and the Phoenician homeland; it continued to receive migrants from Tyre, and for a time continued the practice of sending annual tribute to Tyre's temple of Melqart, albeit at irregular intervals. By

12672-541: The mixed Punic inhabitants of North Africa ('Libya') as 'Liby-Phoenicians'. It is unclear what term, if any, the Carthaginians used to refer to themselves. The Phoenician homeland in the Levant was natively known as 𐤐𐤕 ( Pūt ) and its people as the 𐤐𐤍𐤉𐤌 ( Pōnnim ). Ancient Egyptian accounts suggest the people from the region identified as Kenaani or Kinaani , equivalent to Canaanite . A passage from Augustine has often been interpreted as indicating that

12804-558: The most influential civilizations of antiquity, Carthage is mostly remembered for its long and bitter conflict with Rome, which threatened the rise of the Roman Republic and almost changed the course of Western civilization . Due to the destruction of virtually all Carthaginian texts after the Third Punic War, much of what is known about its civilization comes from Roman and Greek sources, many of whom wrote during or after

12936-669: The mtDNA haplogroups U6 , H , JT , and V , which points to population continuity in the region dating from the Iberomaurusian period. Human fossils excavated at the Ifri n'Amr ou Moussa site in Morocco have been radiocarbon dated to the Early Neolithic period, c.  5,000 BC. Ancient DNA analysis of these specimens indicates that they carried paternal haplotypes related to the E1b1b1b1a (E-M81) subclade and

13068-646: The near south, on the northern margins of the Sahara , and were less settled, with predominantly pastoral elements. For their part, the Phoenicians ( Semitic-speaking Canaanites ) came from perhaps the most advanced multicultural sphere then existing, the western coast of the Fertile Crescent region of West Asia . Accordingly, the material culture of Phoenicia was likely more functional and efficient, and their knowledge more advanced, than that of

13200-409: The newcomers from the east in an asymmetric symbiosis. As the centuries passed, a society of Punic people of Phoenician descent but born in Africa, called Libyphoenicians emerged there. This term later came to be applied also to Berbers acculturated to urban Phoenician culture. Yet the whole notion of a Berber apprenticeship to the Punic civilization has been called an exaggeration sustained by

13332-534: The number of its Libyan and foreign soldiers, leading to the Mercenary War (240–237 BC). The city-state also seemed to reward those leaders known to deal ruthlessly with its subject peoples, hence the frequent Berber insurrections. Moderns fault Carthage for failure "to bind her subjects to herself, as Rome did [her Italians]", yet Rome and the Italians held far more in common perhaps than did Carthage and

13464-465: The oral traditions prevalent in his day, sets down two popular opinions as to the origin of the Berbers: according to one opinion, they are descended from Canaan, son of Ham , and have for ancestors Berber, son of Temla, son of Mazîgh, son of Canaan, son of Ham, a son of Noah; alternatively, Abou-Bekr Mohammed es-Souli (947 CE) held that they are descended from Berber, the son of Keloudjm ( Casluhim ),

13596-438: The peace treaty, striking at the Carthaginian stronghold of Motya in western Sicily. Himilco responded decisively, leading an expedition that not only reclaimed Motya, but also captured Messene (present-day Messina). Within a year, the Carthaginians were besieging Syracuse itself, and came close to victory until the plague once again ravaged and reduced their forces. The fighting in Sicily swung in favor of Carthage less than

13728-514: The potential power of a united Sicily, Carthage intervened militarily, led by King Hamilcar of the Magonid dynasty. Traditional accounts, including by Herodotus and Diodorus, number Hamilcar's army at around 300,000; though likely exaggerated, it was likely of formidable strength. While sailing to Sicily, Hamilcar suffered losses due to poor weather. Landing at Panormus (modern-day Palermo ), he spent three days reorganizing his forces and repairing his battered fleet. The Carthaginians marched along

13860-451: The region did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community", due to their differing cultures. They also did not refer to themselves as Berbers/Amazigh but had their own terms to refer to their own groups and communities. They started being referred to collectively as Berbers after the Arab conquests of the 7th century and this distinction

13992-402: The reign of Roman emperor Septimius Severus , who was a North African of Roman/Punic ancestry (perhaps with some Berber blood). Numidia (202 – 46 BC) was an ancient Berber kingdom in modern Algeria and part of Tunisia. It later alternated between being a Roman province and being a Roman client state . The kingdom was located on the eastern border of modern Algeria, bordered by

14124-477: The river Mulucha ( Muluya ), about 160 kilometres (100 mi) west of Oran. The Numidians were conceived of as two great groups: the Massylii in eastern Numidia, and the Masaesyli in the west. During the first part of the Second Punic War, the eastern Massylii, under King Gala , were allied with Carthage, while the western Masaesyli, under King Syphax, were allied with Rome. In 206 BC, the new king of

14256-600: The same population as modern Berbers. The Maghreb region in northwestern Africa is believed to have been inhabited by Berbers from at least 10,000 BC. Cave paintings , which have been dated to twelve millennia before present, have been found in the Tassili n'Ajjer region of southeastern Algeria. Other rock art has been discovered at Tadrart Acacus in the Libyan desert. A Neolithic society, marked by domestication and subsistence agriculture and richly depicted in

14388-559: The sea. Masinissa was succeeded by his son Micipsa . When Micipsa died in 118 BC, he was succeeded jointly by his two sons Hiempsal I and Adherbal and Masinissa's illegitimate grandson, Jugurtha , of Berber origin, who was very popular among the Numidians. Hiempsal and Jugurtha quarreled immediately after the death of Micipsa. Jugurtha had Hiempsal killed, which led to open war with Adherbal. After Jugurtha defeated him in open battle, Adherbal fled to Rome for help. The Roman officials, allegedly due to bribes but perhaps more likely out of

14520-511: The seventh century BC, they had developed a distinct Punic culture infused with local influences. Certain deities became more prominent in the Carthaginian pantheon than in Phoenicia; into the fifth century BC, the Carthaginians were worshiping Greek deities such as Demeter. These trends most likely precipitated the colony's emergence as an independent polity. Though the specific date and circumstances are unknown, Carthage became independent in

14652-429: The sixth century BC, Tyre's power declined further still after its voluntary submission to the Persian king Cambyses ( r.  530–522 BC), which resulted in the incorporation of the Phoenician homeland into the Persian empire. Lacking sufficient naval strength, Cambyses sought Tyrian assistance for his planned conquest of Carthage, which may indicate that the former Tyrian colony had become wealthy enough to warrant

14784-444: The smaller cities of Selinus (modern Selinunte ) and Himera —where the Carthaginians had been dealt a humiliating defeat seventy years prior—before returning triumphantly to Carthage with the spoils of war. But the primary enemy, Syracuse, remained untouched and in 405 BC, Hannibal Mago led a second Carthaginian expedition to claim the rest of the island. This time, however, he met with fiercer resistance as well as misfortune. During

14916-749: The smoke from the pyre as he sails away, and though he does not know the fate of Dido, he identifies it as a bad omen. Ultimately, his descendants go on to found the Roman Kingdom , the predecessor of the Roman Empire. Like Justin, Virgil's story essentially conveys Rome's attitude towards Carthage, as exemplified by Cato the Elder 's famous utterance, " Carthago delenda est "—"Carthage must be destroyed". In essence, Rome and Carthage were fated for conflict: Aeneas chose Rome over Dido, eliciting her dying curse upon his Roman descendants, and thus providing

15048-560: The son of Mesraim , the son of Ham. They belong to a powerful, formidable, brave and numerous people; a true people like so many others the world has seen – like the Arabs, the Persians, the Greeks and the Romans. The men who belong to this family of peoples have inhabited the Maghreb since the beginning. As of about 5000 BC, the populations of North Africa were descended primarily from the Iberomaurusian and Capsian cultures, with

15180-454: The southwest corner of the island. Berbers Berbers , or the Berber peoples , also known as Amazigh or Imazighen , are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb . Their main connections are identified by their usage of Berber languages , most of them mutually unintelligible, which are part of

15312-601: The stone is dated to the 9th century BC. (Cross's translation, with a longer discussion of the Nora stone, is found in the Pygmalion article). If Cross's interpretation is correct, this presents inscriptional evidence substantiating the existence of a 9th-century-BC king of Tyre named (in Greek) Pygmalion. The Roman historian Justin , writing in the second century AD, provides an account of the city's founding based on

15444-466: The third century BC, the reign of Mago I ( c. 550–530), and the political dominance of the Magonid family in subsequent decades, precipitated Carthage's rise as a dominant power. Justin states that Mago, who was also general of the army, was the first Carthaginian leader to "[set] in order the military system", which may have entailed the introduction of new military strategies and technologies. He

15576-406: The traditional picture of Carthage; however, many of these findings remain ambiguous. The specific date, circumstances, and motivations concerning Carthage's founding are unknown. All surviving accounts of the city's origins come from Latin and Greek literature, which are generally legendary in nature but may have some basis in fact. The standard foundation myth across all sources is that the city

15708-519: The tribal Berbers. This social-cultural interaction in early Carthage has been summarily described: Lack of contemporary written records makes the drawing of conclusions here uncertain, which can only be based on inference and reasonable conjecture about matters of social nuance. Yet it appears that the Phoenicians generally did not interact with the Berbers as economic equals, but employed their agricultural labour, and their household services, whether by hire or indenture; many became sharecroppers . For

15840-407: The vacuum as the leading Phoenician political power. Although the Carthaginians retained the traditional Phoenician affinity for maritime trade and commerce, they were distinguished by their imperial and military ambitions: whereas the Phoenician city-states rarely engaged in territorial conquest, Carthage became an expansionist power, driven by its desire to access new sources of wealth and trade. It

15972-654: The west African coast; though clearly an exaggeration, many colonies did arise in Tunisia, Morocco, Algeria, Iberia , and in Libya. They were usually established as trading stations at intervals of about 30 to 50 kilometres along the African coast. By the time they gained a foothold in Africa, the Phoenicians were already present in Cyprus , Crete , Corsica , the Balearic Islands, Sardinia, and Sicily, as well as on

16104-459: The western Mediterranean roughly contemporaneously, between the ninth and eighth centuries. Phoenician and Greek settlements, the increased presence of both peoples led to mounting tensions and ultimately open conflict, especially in Sicily. Carthage's economic successes, buoyed by its vast maritime trade network, led to the development of a powerful navy to protect and secure vital shipping lanes. Its hegemony brought it into increasing conflict with

16236-420: The western half of Sicily, where coastal fortresses such as Motya and Lilybaeum secured their possessions. The Iberian Peninsula , which was rich in precious metals, saw some of the largest and most important Carthaginian settlements outside North Africa, though the degree of political influence before the conquest by Hamilcar Barca (237–228 BC) is disputed. Carthage's growing wealth and power, along with

16368-557: Was an ancient Semitic civilisation based in North Africa . Initially a settlement in present-day Tunisia , it later became a city-state and then an empire . Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropoleis in the world. It was the centre of the Carthaginian Empire , a major power led by the Punic people who dominated

16500-483: Was built on a hilly, triangular peninsula backed by the Lake of Tunis, which provided abundant supplies of fish and a place for safe harbor. The peninsula was connected to the mainland by a narrow strip of land, which combined with the rough surrounding terrain, made the city easily defensible; a citadel was built on Byrsa, a low hill overlooking the sea. Finally, Carthage would be conduit of two major trade routes: one between

16632-456: Was founded by colonists from the ancient Phoenician city-state of Tyre , led by its exiled princess Dido (also known as Queen Elissa or Alissar). Dido's brother, Pygmalion (Phoenician: Pummayaton) had murdered her husband, the high priest of the city, and taken power as a tyrant. Dido and her allies escaped his reign and established Carthage, which became a prosperous city under her rule as queen. Several scholars have identified Baa‘li-maanzer,

16764-458: Was likely chosen by the Tyrians for several reasons. It was located in the central shore of the Gulf of Tunis, which gave it access to the Mediterranean sea while shielding it from the region's infamously violent storms. It was also close to the strategically vital Strait of Sicily, a key bottleneck for maritime trade between the east and west. The terrain proved as invaluable as the geography. The city

16896-579: Was revived by French colonial administrators in the 19th century. Today, the term "Berber" is viewed as pejorative by many who prefer the term "Amazigh". Since the late 20th century, a trans-national movement – known as Berberism or the Berber Culture Movement – has emerged among various parts of the Berber populations of North Africa to promote a collective Amazigh ethnic identity and to militate for greater linguistic rights and cultural recognition. The indigenous populations of

17028-725: Was suggested that EEF ancestry had entered North Africa through Cardial Ware colonists from Iberia sometime between 5000 and 3000 BC. They were found to be closely related to the Guanches of the Canary Islands . The authors of the study suggested that the Berbers of Morocco carried a substantial amount of EEF ancestry before the establishment of Roman colonies in Berber Africa . The great tribes of Berbers in classical antiquity (when they were often known as ancient Libyans) were said to be three (roughly, from west to east):

17160-641: Was the center of a sprawling network of colonies and client states. It controlled more territory than the Roman Republic, and became one of the largest and most prosperous cities in the Mediterranean, with a quarter of a million inhabitants. Carthage did not focus on growing and conquering land, instead, it was found that Carthage was focused on growing trade and protecting trade routes. The trades through Libya were territories and Carthage paid Libyans for access to this land in Cape Bon for agricultural purposes until about 550 BC. In around 508 BC Carthage and Rome signed

17292-571: Was the preeminent economic and political center of Phoenician civilization, saw its status begin to wane in the seventh century BC, following a succession of sieges by the Babylonians . By this time, its Carthaginian colony had become immensely wealthy from its strategic location and extensive trade network. Unlike many other Phoenician city-states and dependencies, Carthage grew prosperous not only from maritime commerce but from its proximity to fertile agricultural land and rich mineral deposits. As

17424-606: Was used as a tribal surname in Roman Mauretania Caesariensis . Abraham Isaac Laredo proposes that the term Amazigh could be derived from "Mezeg", which is the name of Dedan of Sheba in the Targum . Ibn Khaldun says the Berbers were descendants of Barbar, the son of Tamalla, son of Mazigh, son of Canaan , son of Ham , son of Noah . The Numidian , Mauri , and Libu populations of antiquity are typically understood to refer to approximately

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