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174-838: Umayyad authority was challenged in the Second Muslim Civil War , during which the Sufyanid line of Mu'awiya was replaced in 684 by Marwan I , who founded the Marwanid line of Umayyad caliphs, which restored the dynasty's rule over the Caliphate. The Islamic empire reached its largest geographical extent under the Umayyads. The Umayyads drove on the early Muslim conquests , conquering the Maghreb , Hispania , Central Asia , Sind , and parts of Chinese Turkestan , but

348-620: A shura to elect a new caliph. At first, Yazid tried placating him by sending gifts and delegations in an attempt to reach a settlement. After Ibn al-Zubayr's refusal to recognize him, Yazid sent a force led by Ibn al-Zubayr's estranged brother Amr to arrest him. The force was defeated and Amr was executed. In addition to the growing influence of Ibn al-Zubayr in Medina, the city's inhabitants were disillusioned with Umayyad rule and Mu'awiya's agricultural projects, which included confiscation of their lands to increase government revenue. Yazid invited

522-594: A Kharijite faction, the Azariqa , had captured Fars and Kirman from the Zubayrids in 685, and continued raiding his domains. The people of Kufa and Basra had also turned against him because of his massacres and repression of Mukhtar and Abd al-Malik's sympathizers. As a result, Abd al-Malik was able to secure the defections of many Zubayrid loyalists. With a significant number of his forces and his most experienced commander Muhallab ibn Abi Sufra away to guard Basra from

696-587: A Mudarite, as governor of Khurasan. Ibn Khazim recognized Ibn al-Zubayr but was overwhelmed by the Rabi'a–Mudar feuds. The Rabi'a opposed Zubayrid rule due to their hatred of the Mudarite Ibn Khazim, who ultimately suppressed them, but soon after faced rebellion from his erstwhile allies from the Banu Tamim . The inter-tribal warfare over control of Khurasan continued for several years and Ibn Khazim

870-480: A brief period. The Banu Abi Mu'ayt made Iraq and Upper Mesopotamia their home. Second Fitna The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate . It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the suppression of two challenges to

1044-522: A caliphate in 929. Under the Umayyads, Al-Andalus became a centre of science, medicine, philosophy and invention during the Islamic Golden Age . The Caliphate of Córdoba disintegrated into several independent taifa kingdoms in 1031, thus marking the political end of the Umayyad dynasty. The Umayyads, or Banu Umayya, were a clan of the larger Quraysh tribe, which dominated Mecca in

1218-701: A degree of political power in Arabia. Muhammad was a member of the Banu Hashim , a Qurayshite clan related to the Banu Umayya through their shared ancestor, Abd Manaf. When he began his religious teachings in Mecca, he was opposed by most of the Quraysh. He found support from the inhabitants of Medina and relocated there with his followers in 622. The descendants of Abd Shams , including the Umayyads, were among

1392-512: A fierce resistance movement. After defeating his Saudi foes, Muhammad Ali took over governance of Medina and although he did not formally declare independence , his governance took on more of a semi-autonomous style. Muhammad's sons, Towson and Ibrahim, alternated in the governance of the city. Ibrahim renovated the city's walls and the Prophet's Mosque. He established a grand provision distribution center (taqiyya) to distribute food and alms to

1566-706: A flat mountain plateau at the tripoint of the three valleys ( wadis ) of Wadi al 'Aql , Wadi al 'Aqiq , and Wadi al Himdh , for this reason, there are large green areas amidst a dry deserted mountainous region. Under the Köppen climate classification , Medina falls in a hot desert climate region (BWh) . Summers are extremely hot and dry with daytime temperatures averaging about 43 °C (109 °F) with nights about 29 °C (84 °F). Temperatures above 45 °C (113 °F) are not unusual between June and September. Winters are milder, with temperatures from 8 °C (46 °F) at night to 25 °C (77 °F) in

1740-543: A new threat, the Hashemite Sharifate of Mecca in the south. Medina witnessed the longest siege in its history during and after World War I . The Sharif of Mecca, Husayn ibn Ali , first attacked Medina on 6 June 1916, in the middle of World War I . Four days later, Husayn held Medina in a bitter 3-year siege, during which the people faced food shortages, widespread disease and mass emigration . Fakhri Pasha , governor of Medina, tenaciously held on during

1914-574: A number of hotels surrounding the Al-Masjid an-Nabawi , which unlike the Masjid Al-Ḥarām , is equipped with an underground parking. The old city's walls have been destroyed and replaced with the three ring roads that encircle Medina today, named in order of length, King Faisal Road, King Abdullah Road and King Khalid Road. Medina's ring roads generally see less traffic overall compared to the four ring roads of Mecca. An international airport, named

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2088-663: A period of a few months for sanctuary in Yathrib, an event that transformed the religious and political landscape of the city completely; the longstanding enmity between the Aus and Khazraj tribes was dampened as many of the two Arab tribes and some local Jews embraced the new religion of Islam. Muhammad, linked to the Khazraj through his great-grandmother, was agreed on as the leader of the city. The natives of Yathrib who had converted to Islam of any background— pagan Arab or Jewish—were called

2262-750: A pilgrimage known as Ziyarat , although this is not obligatory. The original name of the city before the advent of Islam was Yathrib ( Arabic : يَثْرِب ), and it is referred to by this name in Chapter 33 ( Al-Aḥzāb , lit.   ' The Confederates ' ) of the Quran . It was renamed to Madīnat an-Nabī ( lit.   ' City of the Prophet ' or ' The Prophet's City ' ) after Muhammad's death and later to al-Madinah al-Munawwarah ( lit.   ' The Enlightened City ' ) before being simplified and shortened to its modern name, Madinah ( lit.   ' The City ' ), from which

2436-456: A political program, their chief objective being to punish the Umayyads or sacrifice themselves in the process. When Mukhtar returned to Kufa, he attempted to dissuade the Tawwabin from their endeavor in favor of an organized movement to gain control of the city. Ibn Surad's stature prevented his followers from accepting Mukhtar's proposal. Out of the 16,000 men who enlisted, 4,000 mobilized for

2610-687: A prophet of the Quraysh would migrate in time to come, and it would be his home and resting-place." The Yemenite king thus did not destroy the town and converted to Judaism . He took the rabbis with him, and in Mecca , they reportedly recognized the Ka'bah as a temple built by Abraham and advised the king "to do what the people of Mecca did: to circumambulate the temple, to venerate and honor it, to shave his head and to behave with all humility until he had left its precincts." On approaching Yemen, tells Ibn Ishaq,

2784-468: A religious center, Medina continued to serve as the political center of the Muslims. Abu Sufyan and the Banu Umayya relocated to the city to maintain their growing political influence. Muhammad's death in 632 created a succession crisis, while nomadic tribes throughout Arabia that had embraced Islam defected from Medina's authority. Abu Bakr , one of Muhammad's oldest friends and an early convert to Islam,

2958-630: A revolt by the people of Medina and Ibn al-Zubayr in Mecca. Yazid's cousin, Uthman ibn Muhammad ibn Abi Sufyan , and the Umayyads residing in Medina, led by Marwan, were expelled. Yazid dispatched his Syrian army to reassert his authority in the Hejaz and relieve his kinsmen. The Umayyads of Medina joined the Syrians in the assault against the rebels in Medina and defeated them at the Battle of al-Harra . The Syrians proceeded to besiege Mecca , but withdrew upon

3132-473: A sin, launched a movement under Sulayman ibn Surad , a companion of Muhammad and an ally of Ali, to fight the Umayyads. Calling themselves the "Tawwabin" (Penitents), they remained underground while the Umayyads controlled Iraq. After caliph Yazid's death and the subsequent ouster of Ibn Ziyad, the Tawwabin openly called for avenging Husayn's slaying. Although they attracted large-scale support in Kufa, they lacked

3306-517: A small army of 3,000 cavalrymen to retake the city. Despite its victory in the battle (July 686), the force retreated due to the Syrians' numerical superiority. A month later, Ibn Ziyad was killed by Mukhtar's reinforced army at the Battle of Khazir. With Ibn Ziyad dead, Abd al-Malik abandoned his plans to reconquer Iraq for several years and focused on consolidating Syria, where his rule was threatened by internal disturbances and renewed hostilities with

3480-809: Is Banu Kalb (Yazid I), Mahdi's recognition by the righteous people of Syria and Iraq —which then became characteristics of the Mahdi who was to appear in the future to restore the old glory of the Islamic community. This idea subsequently developed into an established doctrine in Islam. Medina Medina , officially Al-Madinah al-Munawwarah ( Arabic : المدينة المنورة , romanized :  al-Madīnah al-Munawwarah , lit.   'The Luminous City', Hejazi Arabic pronunciation: [al.maˈdiːna al.mʊˈnawːara] ) and also commonly simplified as Madīnah or Madinah ( المدينة , al-Madina ),

3654-512: Is also used to refer to the city in the popular folk song, " Ya Taybah! " (O Taybah!). The two names are combined in another name the city is known by, Taybat at-Tabah (the Kindest of the Kind). The city has also simply been called Al-Madinah (i.e. 'The City') in some ahadith . The names al-Madīnah an-Nabawiyyah ( ٱلْمَدِيْنَة ٱلنَّبَوِيَّة ) and Madīnat un-Nabī (both meaning "City of

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3828-476: Is considered to be the second- serving as the holiest and third-holiest cities respectively. Al-Masjid al-Nabawi ( lit.   ' The Prophet's Mosque ' ) is of exceptional importance in Islam and serves as burial site of the prophet Muhammad , by whom the mosque was built in 622 CE (first year of the Hijrah ). Observant Muslims usually visit his tomb, or rawdhah , at least once in their lifetime during

4002-525: Is in the hands of the present-day Kingdom of Saudi Arabia (1925–present). In addition to visiting for Ziyarah, tourists come to visit the other prominent mosques and landmarks in the city that hold religious significance such as Mount Uhud , Al-Baqi' cemetery and the Seven Mosques among others. The Saudi government has also carried out the destruction of several historical structures and archaeological sites , both in Medina and Mecca . Before

4176-460: Is not considered part of the Umayyad dynasty because he was chosen by consensus ( shura ) among the inner circle of Muslim leadership and never attempted to nominate an Umayyad as his successor. Nonetheless, as a result of Uthman's policies, the Umayyads regained a measure of the power they had lost after the Muslim conquest of Mecca. The assassination of Uthman in 656 became a rallying cry for

4350-479: Is possibly a collage of different agreements, oral rather than written, of different dates, and that it is not clear exactly when they were made. Other scholars, however, both Western and Muslim, argue that the text of the agreement—whether a single document originally or several—is possibly one of the oldest Islamic texts we possess. In Yemenite Jewish sources, another treaty was drafted between Muhammad and his Jewish subjects, known as Kitāb Dimmat al-Nabi , written in

4524-462: Is the capital of Medina Province (formerly known as Yathrib) in the Hejaz region of western Saudi Arabia . It is one of the oldest and most important places in Islamic history. One of the most sacred cities in Islam , the population as of 2022 is 1,411,599, making it the fourth-most populous city in the country . Around 58.5% of the population are Saudi citizens and 41.5% are foreigners. Located at

4698-628: The Ansar ("the Patrons" or "the Helpers"). According to Ibn Ishaq , all parties in the area agreed to the Constitution of Medina , which committed all parties to mutual cooperation under the leadership of Muhammad. The nature of this document as recorded by Ibn Ishaq and transmitted by Ibn Hisham is the subject of dispute among modern Western historians, many of whom maintain that this "treaty"

4872-654: The Sahabah —gained huge influence. Medina is home to three prominent mosques , namely al-Masjid an-Nabawi , Quba Mosque , and Masjid al-Qiblatayn , with the Quba Mosque being the oldest in Islam. A larger portion of the Qur'an was revealed in Medina in contrast to the earlier Meccan surahs . Much like most of the Hejaz , Medina has seen numerous exchanges of power within its comparatively short existence. The region has been controlled by Jewish-Arabian tribes (up until

5046-612: The Abbasid Revolution in 750. After winning the war, Abd al-Malik enacted significant administrative changes in the caliphate. Mu'awiya had ruled through personal connections with individuals loyal to him and did not rely on his relatives. Although he had developed a highly trained army of Syrians, it was only deployed in raids against the Byzantines. Domestically he relied upon his diplomatic skills to enforce his will. The ashraf , rather than government officials, were

5220-644: The Byzantines . Nonetheless, he led two abortive campaigns in Iraq (689 and 690), and instigated a failed anti-Zubayrid revolt in Basra through his agents. Abd al-Malik's Basran supporters were severely repressed by Mus'ab in retaliation. After entering a truce with the Byzantines and overcoming internal dissent, Abd al-Malik returned his attention to Iraq. In 691, he besieged the Qaysite stronghold of Qarqisiya in

5394-673: The English-language spelling of "Medina" is derived. Saudi road signage uses Madinah and al-Madinah al-Munawwarah interchangeably. The city existed for over 1,500 years before Muhammad's migration from Mecca, known as the Hijrah . Medina was the capital of a rapidly increasing Muslim caliphate under Muhammad's leadership , serving as its base of operations and as the cradle of Islam, where Muhammad's ummah ( lit.   ' nation ' )—composed of Medinan citizens ( Ansar ) as well as those who immigrated with Muhammad ( Muhajirun ), who were collectively known as

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5568-579: The Islamicist G. R. Hawting , "... tensions and pressures which had been suppressed by Mu'awiya came to the surface during Yazid's caliphate and erupted after his death, when Umayyad authority was temporarily eclipsed." Husayn had considerable support in Kufa. The inhabitants of the town had fought the Umayyads and their Syrian allies during the First Fitna. They were dissatisfied with Hasan's abdication and strongly resented Umayyad rule. After

5742-706: The Nafud desert and the Red Sea . Located approximately 720 km (450 mi) northwest of Riyadh which is at the center of the Saudi desert, the city is 250 km (160 mi) away from the west coast of Saudi Arabia and at an elevation of approximately 620 m (2,030 ft) above sea level . It lies at 39º36' longitude east and 24º28' latitude north. It covers an area of about 589 km (227  sq mi ). The city has been divided into twelve districts, 7 of which have been categorized as urban districts, while

5916-797: The Prince Mohammed Bin Abdulaziz International Airport , now serves the city and is located on Highway 340, known locally as the Old Qassim Road. The city now sits at the crossroads of two major Saudi Arabian highways, Highway 60, known as the Qassim–Medina Highway, and Highway 15 which connects the city to Mecca in the south and onward and Tabuk in the north and onward, known as the Al Hijrah Highway or Al Hijrah Road, after Muhammad's journey. The old Ottoman railway system

6090-693: The Qays tribes of Qinnasrin, and afterward retook Egypt. Before his death in 685, Marwan voided the succession arrangement, appointing his sons Abd al-Malik and Abd al-Aziz , in that order, instead. Abd al-Aziz was made governor of Egypt and another son, Muhammad was appointed to defeat the Qays tribes of the Jazira . Soon after Abd al-Malik acceded, while he was away on a military campaign, he faced an attempted coup in Damascus by Amr al-Ashdaq. Abd al-Malik suppressed

6264-613: The Qur'an . and is thus known to have been the name of the city up to the Battle of the Trench . According to Islamic tradition, Muhammad later forbade calling the city by this name. Sometime after the battle, Muhammad renamed the city Taybah (the Kind or the Good) ( Arabic pronunciation: [ˈtˤajba] ; طَيْبَة ) and Tabah ( Arabic : طَابَة ) which is of similar meaning. This name

6438-545: The Qurayshi army with an estimated 1,000 troops, but just as the army approached the battlefield, 300 men under 'Abd Allah ibn Ubayy withdrew, dealing a severe blow to the Muslim army's morale . Muhammad continued marching with his now 700-strong force and ordered a group of 50 archers to climb a small hill, now called Jabal ar-Rummaah (The Archers' Hill) to keep an eye on the Meccan's cavalry and to provide protection to

6612-703: The Siege of Medina from 10 June 1916 and refused to surrender and held on another 72 days after the Armistice of Moudros , until he was arrested by his own men and the city was taken over by the Sharifate on 10 January 1919. Husayn largely won the war due to his alliance with the British . In anticipation of the plunder and destruction to follow, Fakhri Pasha secretly dispatched the Sacred Relics of Muhammad to

6786-605: The Sunni and Shi'a denominations of Islam. After the third caliph Uthman 's assassination by rebels in 656, the rebels and the townspeople of Medina declared Ali , a cousin and son-in-law of the Islamic prophet Muhammad , caliph. Most of the Quraysh (the grouping of Meccan clans to which Muhammad and all the early caliphs belonged), led by Muhammad's prominent companions Talha ibn Ubayd Allah and Zubayr ibn al-Awwam , and Muhammad's widow A'isha , refused to recognize Ali. They called for revenge against Uthman's killers and

6960-590: The Umayyad dynasty , the first by Husayn ibn Ali , as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq , and the second by Abd Allah ibn al-Zubayr . The roots of the civil war go back to the First Fitna . After the assassination of the third caliph , Uthman , the Islamic community experienced its first civil war over the question of leadership, with

7134-596: The mawali , whom he awarded equal status with the Arabs, resulted in rebellion of the Arab tribal nobility. After crushing the rebellion, Mukhtar executed Kufans involved in the killing of Husayn, including Umar ibn Sa'ad , the commander of the army that had killed Husayn. As a result of these measures, thousands of Kufan ashraf fled to Basra. He then sent his general Ibrahim ibn al-Ashtar to confront an approaching Umayyad army, led by Ibn Ziyad, which had been sent to reconquer

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7308-530: The pre-Islamic era . The Quraysh derived prestige among the Arab tribes through their protection and maintenance of the Kaʿba , which at the time was regarded by the largely polytheistic Arabs across the Arabian Peninsula as their most sacred sanctuary. A Qurayshite leader, Abd Manaf ibn Qusayy , who based on his place in the genealogical tradition would have lived in the late 5th century, was charged with

7482-511: The 10th century. The Umayyads longed for the Levant , and they established in al-Andalus the same trees, plants and food crops which their ancestors had cultivated in Syria, serving the same traditional foods. Wholesale importation of Syrian styles of living contributed to an extensive Syrianization of the entire countryside of al-Andalus. In the early 7th century, prior to their conversion to Islam,

7656-598: The 3rd year of the Hijra (625), and which gave express liberty to Jews living in Arabia to observe the Sabbath and to grow-out their side-locks. In return, they were to pay the jizya annually for protection by their patrons, while the Muslims would pay the Zakat tax. In the year 625, Abu Sufyan ibn Harb , a senior chieftain of Mecca who later converted to Islam, led a Meccan force against Medina. Muhammad marched out to meet

7830-437: The 9th century BCE. By the fourth century, Arab tribes began to encroach from Yemen , and there were three prominent Jewish tribes that inhabited the city around the time of Muhammad: the Banu Qaynuqa , the Banu Qurayza , and Banu Nadir . Ibn Khordadbeh later reported that during the Persian Empire 's domination in Hejaz, the Banu Qurayza served as tax collectors for the Persian Shah . The situation changed after

8004-410: The Abbasid massacres of the Umayyad family, Abd al-Rahman ibn Mu'awiya (better known as Abd al-Rahman I), a grandson of Caliph Hisham, made his way to al-Andalus, where the mawali of the Umayyads helped him establish a foothold in the province. Once he established the Emirate of Cordoba in 756, he invited other Marwanids, who were keeping a low profile under Abbasid rule, to settle in the Emirate. He

8178-431: The Abbasids. From 974 to 1151, the Sharifate of Medina was in a liaison with the Fatimids, even though the political stand between the two remained turbulent and did not exceed the normal allegiance. From 1151 onwards, Medina paid allegiance to the Zengids , and the Emir Nuruddin Zengi took care of the roads used by pilgrims and funded the fixing of the water sources and streets. When he visited Medina in 1162, he ordered

8352-425: The Abu al-Is line came the politically important family of Asid ibn Abi al-Is, whose members served military and gubernatorial posts under various Rashidun and Umayyad caliphs. The al-As line produced Sa'id ibn al-As, who served as one of Uthman's governors in Kufa. The most well-known family of the Anabisa branch was that of Harb's son Abu Sufyan Sakhr. From his descendants, the Sufyanids, came Mu'awiya I, who founded

8526-412: The Banu Qaynuqa sided with the Khazraj. They fought a total of four wars. Their last and bloodiest known battle was the Battle of Bu'ath , fought a few years prior to the arrival of Muhammad. The outcome of the battle was inconclusive, and the feud continued. 'Abd Allah ibn Ubayy , one Khazraj chief, had refused to take part in the battle, which earned him a reputation for equity and peacefulness. He

8700-412: The Banu Umayya's parent clan, the Banu Abd Shams. Mu'awiya, who had been appointed governor of Syria by Umar, retained his post. Two Umayyads, al-Walid ibn Uqba and Sa'id ibn al-As , were successively appointed to Kufa , one of the two main Arab garrisons and administrative centers in Iraq. Uthman's cousin, Marwan ibn al-Hakam , became his chief adviser. Although a prominent member of the clan, Uthman

8874-403: The Battle of the Trench and the Battle of the Confederates. After a month-long siege and various skirmishes, the Meccans withdrew again due to the harsh winter. During the siege, Abu Sufyan contacted the Jewish tribe of Banu Qurayza and formed an agreement with them, to attack the Muslim defenders and effectively encircle the defenders. It was however discovered by the Muslims and thwarted. This

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9048-403: The Islamic pilgrimage ( Hajj ), Muhammad returned to Medina, which remained for some years the most important city of Islam and the base of operations of the early Rashidun Caliphate . The city is presumed to have been renamed Madinat al-Nabi ("City of the Prophet" in Arabic ) in honor of Muhammad's prophethood and the city being the site of his burial . Alternatively, Lucien Gubbay suggests

9222-458: The Jazira developed. It was paralleled in the division and rivalry between the Mudar, led by the Banu Tamim, and the Azd –Rabi'a alliance in Iraq and the eastern provinces. Together, these rivalries caused a realignment of tribal loyalties into two tribal confederations or "super-groups" across the caliphate: the "North Arab" or Qays/Mudar bloc, opposed by the "South Arabs" or Yemenis. These terms were political rather than strictly geographical, since

9396-430: The Jazira. After failing to overpower them, he won over the Qays with concessions and promises of amnesty. Reinforcing his troops with these formerly Zubayrid allies, he moved to defeat Mus'ab, whose position in Iraq had been weakened by a number of factors. The Kharijites had resumed their raids in Arabia, Iraq and Persia following the collapse of central authority as a result of the civil war. In eastern Iraq and Persia,

9570-603: The Kharijites, Mus'ab was unable to effectively counter Abd al-Malik. He was defeated and killed at the Battle of Maskin in October 691. Having secured Iraq, and consequently most of its dependencies, Abd al-Malik sent his general Hajjaj ibn Yusuf against Abd Allah ibn al-Zubayr, who had been cornered in the Hejaz by another Kharijite faction led by Najda . Najda had established an independent state in Najd and Yamamah in 685, captured Yemen and Hadhramawt in 688 and occupied Ta'if in 689. Instead of heading directly to Mecca, Hajjaj established himself in Ta'if and bested

9744-432: The Madanis pledged alliance to Saud bin Abdulaziz , founder of the First Saudi state in 1805, who quickly took over the city. In 1811, Muhammad Ali of Egypt , Ottoman commander and Wali of Egypt, commanded two armies under each of his two sons to seize Medina, the first one, under the elder Towson Pasha, failed to take Medina. But the second one, a larger army under the command of Ibrahim Pasha , succeeded after battling

9918-407: The Marwanids were killed in the Abbasid purges of 750. However, a number of them settled in Egypt and Iran, where one of them, Abu al-Faraj al-Isfahani , authored the famous source of Arab history, the Kitab al-Aghani , in the 10th century. Uthman, the third Rashidun caliph, who ruled between 644 and 656, left several descendants, some of whom served political posts under the Umayyad caliphs. From

10092-462: The Ottoman capital, Istanbul . As of 1920, the British described Medina as "much more self-supporting than Mecca." After the Great War, the Sharif of Mecca, Sayyid Hussein bin Ali was proclaimed King of an independent Hejaz . Soon after, the people of Medina secretly entered an agreement with Ibn Saud in 1924, and his son, Prince Mohammed bin Abdulaziz conquered Medina as part of the Saudi conquest of Hejaz on 5 December 1925 which gave way to

10266-476: The Prophet" or "The Prophet's City") and al-Madīnat ul-Munawwarah ("The Enlightened City") are all derivatives of this word. This is also the most commonly accepted modern name of the city, used in official documents and road signage, along with Madinah. Medina is home to several distinguished sites and landmarks, most of which are mosques and hold historic significance. These include the three aforementioned mosques, Masjid al-Fath (also known as Masjid al-Khandaq),

10440-417: The Qurayshite opposition to his successor, Muhammad's cousin and son in-law Caliph Ali ibn Abi Talib of the Banu Hashim. The Qurayshite elite did not hold Ali responsible, but opposed his accession under the circumstances of Uthman's demise. Following their defeat at the Battle of the Camel near Basra , during which their leaders Talha ibn Ubayd Allah and Zubayr ibn al-Awwam , both potential contenders of

10614-421: The Saudi era. The rebuilt city is centered on the vastly expanded al-Masjid an-Nabawi . Saudi Arabia upholds Wahhabism as its religious ideology, which is hostile to any reverence given to historical or religious places of significance for fear that it may give rise to shirk (idolatry). As a consequence, under Saudi rule, Medina has suffered from considerable destruction of its physical heritage including

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10788-411: The Seven Mosques, the Baqi' Cemetery where the graves of many famous Islamic figures are presumed to be located; directly to the southeast of the Prophet's Mosque, the Uhud mountain , site of the eponymous Battle of Uhud and the King Fahd Glorious Qur'an Printing Complex where most modern Qur'anic Mus'hafs are printed. Medina has been inhabited at least 1500 years before the Hijra, or approximately

10962-411: The Umayyad Caliphate in 661, and Mu'awiya I's son and successor, Yazid I . Sufyanid rule ceased with the death of the latter's son Mu'awiya II in 684, though Yazid's other sons, Khalid and Abd Allah, continued to play political roles, and the former was credited as the founder of Arabic alchemy . Abd Allah's son Abu Muhammad Ziyad al-Sufyani , meanwhile, led a rebellion against the Abbasids in 750, but

11136-427: The Umayyad administration an increasingly Muslim character. He terminated the permanent pensions of the participants in the early conquests and established a fixed salary for active servicemen. Abd al-Malik's model was adopted by many Muslim governments that followed. It was during this period, especially following the Battle of Marj Rahit, that the longstanding Qays–Kalb split between the Arab tribes of Syria and

11310-539: The Umayyads and the Zubayrids as the remaining belligerents in the war. Following Marwan's accession in June 684, Ibn Ziyad had been sent to reconquer Iraq. It was then he defeated the Tawwabin at Ayn al-Warda. After their disastrous defeat at Marj Rahit, the Qays had regrouped in the Jazira and had hampered Ibn Ziyad's efforts to reconquer the province for a year. They continued supporting the Zubayrids. Unable to defeat them in their fortified positions, Ibn Ziyad moved on to capture Mosul from Mukhtar's governor. Mukhtar sent

11484-623: The Umayyads but was killed with his small company en route to Kufa at the Battle of Karbala in October 680. Yazid's army assaulted anti-government rebels in Medina in August 683 and subsequently besieged Mecca , where Ibn al-Zubayr had established himself in opposition to Yazid. After Yazid died in November the siege was abandoned, and Umayyad authority collapsed throughout the caliphate except in certain parts of Syria ; most provinces recognized Ibn al-Zubayr as caliph. A series of pro-Alid movements demanding revenge for Husayn's death emerged in Kufa, beginning with Ibn Surad's Penitents movement , which

11658-401: The Umayyads, embraced Islam toward the end of Muhammad's life, following the Muslim conquest of Mecca . To secure the loyalty of prominent Umayyad leaders, including Abu Sufyan, Muhammad offered them gifts and positions of importance in the nascent Muslim state. He installed another Umayyad, Attab ibn Asid ibn Abi al-Is , as the first governor of Mecca. Although Mecca retained its paramountcy as

11832-424: The Umayyads, leading representatives of those who had opposed the Prophet [Muhammad] until the latest possible moment, had within thirty years of his death reestablished their position to the extent that they were now at the head of the community which he had founded. In contrast to Uthman's empowerment of the Umayyads, Mu'awiya's power did not rely on the clan and, with minor exceptions, he did not appoint Umayyads to

12006-436: The Zubayrids at the Battle of Maskin in Iraq and killing Ibn al-Zubayr in the siege of Mecca in 692. Abd al-Malik made key reforms in the administrative structure of the caliphate, including increasing caliphal power, restructuring the army, and Arabizing and Islamizing the bureaucracy. The events of the Second Fitna intensified sectarian tendencies in Islam, and various doctrines were developed within what would later become

12180-411: The Zubayrids in several skirmishes. In the meantime, Syrian forces captured Medina from its Zubayrid governor, later marching to aid Hajjaj, who besieged Mecca in March 692. The siege lasted for six to seven months; the bulk of Ibn al-Zubayr's forces surrendered and he was killed fighting alongside his remaining partisans in October/November. With his death, the Hejaz came under Umayyad control, marking

12354-422: The advent of Islam, the city was known as Yathrib ( Arabic : يَثْرِب , romanized :  Yaṯrib ; pronounced [ˈjaθrɪb] ). The word Yathrib appears in an inscription found in Harran, belonging to the Babylonian king Nabonidus (6th century BCE) and is well attested in several texts in the subsequent centuries. The name has also been recorded in Āyah (verse) 13 of Surah (chapter) 33 of

12528-411: The allegiance of the local 'Iraqis. This is considered to be the beginning of the Umayyad caliphate. Mu'awiyah's governors took special care of Medina and dug the 'Ayn az-Zarqa'a ("Blue Spring") spring along with a project that included the creation of underground ducts for the purposes of irrigation. Dams were built in some of the wadis and the subsequent agricultural boom led to the strengthening of

12702-449: The anti-caliph shaped the later development of the concept of the Mahdi. Some aspects of his career were already formulated into hadiths ascribed to Muhammad during Ibn al-Zubayr's lifetime—quarrels over the caliphate after the death of a caliph (Mu'awiya I), escape of the Mahdi from Medina to Mecca, taking refuge in the Ka'aba, defeat of an army sent against him by a person whose maternal tribe

12876-565: The arrival of the Zubayrid governor Abd al-Aziz ibn Abd Allah ibn Amir at the end of 685. He put an end to the inter-tribal fighting and defeated the Zunbil rebellion. In Khurasan, Salm kept the news of caliph Yazid's death secret for some time. When it became known, he obtained from his troops temporary allegiance to himself, but was soon after expelled by them. On his departure in the summer of 684, he appointed Abd Allah ibn Khazim al-Sulami ,

13050-590: The arrival of two new Arab tribes, the 'Aws or Banu 'Aws and the Khazraj , also known as the Banu Khazraj. At first, these tribes were allied with the Jewish tribes who ruled the region, but they later revolted and became independent. Toward the end of the 5th century, the Jewish rulers lost control of the city to the two Arab tribes. Most modern historians accept the claim of the Muslim sources that after

13224-572: The caliphal office, opposed the nomination. Mu'awiya's threats and the general recognition of Yazid throughout the caliphate forced them into silence. Historian Fred Donner writes that contentions over the leadership of the Muslim community had not been settled in the First Fitna and resurfaced with the death of Mu'awiya in April 680. Before his death, Mu'awiya cautioned Yazid that Husayn and Ibn al-Zubayr might challenge his rule and instructed him to defeat them if they did. Ibn al-Zubayr, in particular,

13398-507: The caliphate, died, the mantle of opposition to Ali was taken up chiefly by Mu'awiya. Initially, he refrained from openly claiming the caliphate, focusing instead on undermining Ali's authority and consolidating his position in Syria, all in the name of avenging Uthman's death. Mu'awiya and Ali, leading their respective Syrian and Iraqi supporters, fought to a stalemate at the Battle of Siffin in 657. It led to an indecisive arbitration, which weakened Ali's command over his partisans, while raising

13572-557: The city and constructed a strong castle armed by an Ottoman battalion to protect the city. This is also the period in which many of the Prophet's Mosque 's modern features were built even though it was not painted green yet. These suburbs also had walls and gates. The Ottoman sultans took a keen interest in the Prophet's Mosque and redesigned it over and over to suit their preferences. As the Ottomans' hold over their domains broke loose,

13746-545: The city's sacred core of the old city is off limits to non-Muslims, the Haram area of Medina itself is much smaller than that of Mecca and Medina has recently seen an increase in the number of Muslim and Non-Muslim expatriate workers of other nationalities, most commonly South Asian peoples and people from other countries in the Gulf Cooperation Council . Almost all of the historic city has been demolished in

13920-471: The city. The striking iconic Green Dome also found its beginnings as a cupola built under Mamluk Sultan al-Mansur Qalawun as-Salihi in 1297. In 1517, the first Ottoman period began with Selim I 's conquest of Mamluk Egypt. This added Medina to their territory and they continued the tradition of showering Medina with money and aid. In 1532, Suleiman the Magnificent built a secure fortress around

14094-548: The city. The banks of Wadi al-'Aqiq were now lush with greenery. This period of peace and prosperity coincided with the rule of 'Umar ibn Abdulaziz , who many consider to be the fifth of the Rashidun . Abdulbasit A. Badr, in his book, Madinah, The Enlightened City: History and Landmarks , divides this period into three distinct phases: Badr describes the period between 749 and 974 as a push-and-pull between peace and political turmoil, while Medina continued to pay allegiance to

14268-563: The clan by provoking internal divisions. Among the measures taken was the replacement of Marwan from the governorship of Medina in 668 with another leading Umayyad, Sa'id ibn al-As. The latter was instructed to demolish Marwan's house, but refused. Marwan was restored in 674 and also refused Mu'awiya's order to demolish Sa'id's house. Mu'awiya appointed his own nephew, al-Walid ibn Utba ibn Abi Sufyan , in Marwan's place in 678. In 676, Mu'awiya installed his son, Yazid I , as his successor. The move

14442-574: The constant warfare exhausted the state's military resources, while Alid and Kharijite revolts and tribal rivalries weakened the state from within. Finally, in 750 the Abbasids overthrew Caliph Marwan II and massacred most of the family. One of the survivors, Abd al-Rahman , a grandson of Caliph Hisham ibn Abd al-Malik , escaped to Muslim Spain, where he founded the Emirate of Córdoba , which his descendant, Abd al-Rahman III , transformed into

14616-615: The construction of a new wall that encompassed the new urban areas outside the old city wall. Zengi was succeeded by Saladin , founder of the Ayyubid dynasty , who supported Qasim ibn Muhanna , the Sharif of Medina, and greatly funded the growth of the city while slashing taxes paid by the pilgrims. He also funded the Bedouins who lived on the routes used by pilgrims to protect them on their journeys. The later Abbasids also continued to fund

14790-565: The core of the Medina Province in the western reaches of the country, the city is distributed over 589 km (227 sq mi), of which 293 km (113 sq mi) constitutes the city's urban area, while the rest is occupied by the Hejaz Mountains , empty valleys, agricultural spaces and older dormant volcanoes . Medina is generally considered to be the "cradle of Islamic culture and civilization". The city

14964-565: The curse of God, the angels, and all the people." According to Islamic tradition , a prayer in The Prophet's Mosque equates to 1,000 prayers in any other mosque except the Masjid al-Haram where one prayer equates to 100,000 prayers in any other mosque. The mosque was initially just an open space for prayer with a raised and covered minbar (pulpit) built within seven months and was located beside Muhammad's rawdhah (residence, although

15138-399: The day. There is very little rainfall, which falls almost entirely between November and May. In summer, the wind is north-western, while in the spring and winters, is south-western. Medina's importance as a religious site derives from the presence of two mosques, Masjid Quba'a and al-Masjid an-Nabawi . Both of these mosques were built by Muhammad himself. Islamic scriptures emphasize

15312-734: The death of Hasan in 669, they had attempted unsuccessfully to interest Husayn in revolting against Mu'awiya. After the latter died, the pro- Alids of Kufa once again invited Husayn to lead them in revolt against Yazid. To assess the situation, the Mecca-based Husayn sent his cousin Muslim ibn Aqil , who gained widespread support in Kufa and suggested Husayn join his sympathizers there. Yazid removed Nu'man ibn Bashir al-Ansari as governor due to his inaction over Ibn Aqil's activities and replaced him with Ubayd Allah ibn Ziyad , then governor of Basra. On Yazid's instructions, Ibn Ziyad suppressed

15486-651: The death of Yazid. Afterward, Ibn al-Zubayr declared himself caliph and expelled the Umayyads of the Hejaz a second time. They relocated to Palmyra or Damascus, where Yazid's son and successor, Mu'awiya II , ruled at a time when most provinces of the Caliphate discarded Umayyad authority. After Mu'awiya II died in 684, the junds of Palestine, Homs and Qinnasrin recognized Ibn al-Zubayr, while loyalist tribes in Damascus and al-Urdunn scrambled to nominate an Umayyad as caliph. The Banu Kalb, lynchpins of Sufyanid rule, nominated Yazid's surviving sons Khalid and Abd Allah , but they were considered young and inexperienced by most of

15660-506: The definitive break between what later became the Shi'a and Sunni denominations of Islam. This event catalyzed the transformation of Shi'ism, which hitherto had been a political stance, into a religious phenomenon. To this day it is commemorated each year by Shi'a Muslims on the Day of Ashura . This period also saw the end of purely Arab Shi'ism in the revolt of Mukhtar al-Thaqafi, who mobilized

15834-450: The desert with a number of modern marvels, including a radio communication station , a power plant for the Prophet's Mosque and its immediate vicinity, a telegraph line between Medina and Constantinople , and the Hejaz railway which ran from Damascus to Medina with a planned extension to Mecca. Within one decade, the population of the city multiplied by leaps and bounds and reached 80,000. Around this time, Medina started falling prey to

16008-421: The early Arabic sources about Umayya, as with all the ancient progenitors of the tribes of Arabia , "be accepted with caution", but "that too great skepticism with regard to tradition would be as ill-advised as absolute faith in its statements". Della Vida asserts that since the Umayyads who appear at the beginning of Islamic history in the early 7th century were no later than third-generation descendants of Umayya,

16182-575: The economy. Following a period of unrest during the Second Fitna in 679, Husayn ibn 'Ali was martyred at Karbala and Yazid assumed unchecked control for the next three years. In 682, Abd Allah ibn al-Zubayr declared himself Caliph of Mecca and the people of Medina swore allegiance to him. This led to an eight-year-long period of economic distress for the city. In 692, the Umayyads regained power and Medina experienced its second period of huge economic growth. Trade improved and more people moved into

16356-592: The election of a new caliph through shura (consultation). These events precipitated the First Fitna . Ali emerged victorious against these early opponents at the Battle of the Camel near Basra in November 656, thereupon moving his capital to the Iraqi garrison town of Kufa . Mu'awiya , the governor of Syria , and a member of the Umayyad clan to which Uthman belonged, also denounced Ali's legitimacy as caliph, and

16530-502: The end of the civil war. Soon afterwards, the Najda Kharijites were defeated by Hajjaj. The Azariqa and other Kharijite factions remained active in Iraq until their suppression in 696–699. With the victory of Abd al-Malik, Umayyad authority was restored and hereditary rule in the caliphate was solidified. Abd al-Malik and his descendants, in two cases his nephews, ruled for another fifty-eight years, before being overthrown by

16704-552: The establishment of an Alid caliphate in the name of Ali's son Muhammad ibn al-Hanafiyya , while declaring himself his representative. The defeat of the Tawwabin left him as the leader of the Kufan pro-Alids. In October 685, Mukhtar and his supporters, a significant number of whom consisted of local, non-Arab converts ( mawali ), overthrew Ibn al-Zubayr's governor and seized control of Kufa. His control extended to most of Iraq and parts of north-western Iran. His preferential treatment of

16878-577: The expenses of the city. While Medina was formally allied with the Abbasids during this period, they maintained closer relations with the Zengids and Ayyubids. The historic city formed an oval, surrounded by a strong wall, 30 to 40 ft (9.1 to 12.2 m) high, dating from this period, and was flanked with towers. Of its four gates, the Bab al-Salam ("The Gate of Peace"), was remarked for its beauty. Beyond

17052-748: The family, their burgeoning alliance with the powerful Banu Kalb tribe as a counterbalance to the influence of the Himyarite tribes who entered the Hims district during the conquest, or the lack of a suitable candidate at the time, particularly amid the plague of Amwas , which had already killed Abu Ubayda and Yazid. Caliph Umar died in 644 and was succeeded by Uthman ibn Affan , a wealthy Umayyad merchant, early convert to Islam, and son-in-law and close companion of Muhammad. Uthman initially kept his predecessors' appointees in their provincial posts, but gradually replaced many with Umayyads or his maternal kinsmen from

17226-771: The fifth century CE), the ʽAws and Khazraj (up until Muhammad's arrival), Muhammad and the Rashidun (622–660), the Umayyads (660–749), the Abbasids (749–1254), the Mamluks of Egypt (1254–1517), the Ottomans (1517–1805), the First Saudi State (1805–1811), Muhammad Ali of Egypt (1811–1840), the Ottomans for a second time (1840–1918), the Sharifate of Mecca under the Hashemites (1918–1925) and finally

17400-565: The fight. In November 684, the Tawwabin left to confront the Umayyads, after mourning for a day at Husayn's grave in Karbala. The two armies met in January 685 at the Battle of Ayn al-Warda in the Jazira (Upper Mesopotamia). The battle lasted for three days during which most of the Tawwabin, including Ibn Surad, were killed, while a few escaped to Kufa. Since his return to Kufa, Mukhtar had been calling for revenge against Husayn's killers and

17574-464: The fourth caliph, changed the capital of the caliphate from Medina to Kufa in Iraq for being in a more strategic location. Since then, Medina's importance dwindled, becoming more a place of religious importance than of political power. Medina witnessed little to no economic growth during and after Ali's reign. After al-Hasan , the son of 'Ali, ceded power to Mu'awiyah I , son of Abu Sufyan , Mu'awiyah marched into Kufa , Ali's capital, and received

17748-587: The governor, Yazid's cousin Uthman ibn Muhammad ibn Abi Sufyan , and the Umayyads residing in the city. Yazid dispatched a 12,000-strong army under the command of Muslim ibn Uqba to reconquer the Hejaz (western Arabia). After failed negotiations, the Medinese were defeated in the Battle of al-Harra , and the city was plundered for three days. Having forced the rebels to renew their allegiance, Yazid's army headed for Mecca to subdue Ibn al-Zubayr. Ibn Uqba died on

17922-588: The hill, Khalid ibn al-Walid commanded his unit to ambush the hill and his cavalry unit pursued the descending archers were systematically slain by being caught in the plain ahead of the hill and the frontline, watched upon by their desperate comrades who stayed behind up in the hill who were shooting arrows to thwart the raiders, but with little to no effect. However, the Meccans did not capitalize on their advantage by invading Medina and returned to Mecca. The Madanis (people of Medina) suffered heavy losses, and Muhammad

18096-467: The hills, especially noticeable to the south of the city, are volcanic ash which dates to the first geological period of the Paleozoic Era. It is surrounded by a number of famous mountains , most notably Jabal Al-Hujjaj (The Pilgrims' Mountain) to the west, Sal'aa Mountain to the north-west, Jabal al-'Ir or Caravan Mountain to the south and Mount Uhud to the north. The city is situated on

18270-684: The influence of the Qurayshite elite in favor of Muhammad's earlier supporters in the administration and military, did not disturb the growing foothold of Abu Sufyan's sons in Syria, which was all but conquered by 638. When Umar's overall commander over the province, Abu Ubayda ibn al-Jarrah , died in 639, he appointed Yazid governor of the Damascus , Palestine and Jordan districts of Syria. Yazid died shortly after and Umar installed his brother Mu'awiya in his place. Umar's exceptional treatment of Abu Sufyan's sons may have stemmed from his respect for

18444-530: The intermediaries between the provincial governors and the public. The military units in the provinces were derived from local tribes whose command also fell to the ashraf . Provinces retained much of the tax revenue and forwarded a small portion to the caliph. The former administrative system of the conquered lands was left intact. Officials who had served under the Sasanian Persians or the Byzantines retained their positions. The native languages of

18618-598: The last Yemenite king of the Himyarite Kingdom and the residents of Yathrib. When the king was passing by the oasis, the residents killed his son, and the Yemenite ruler threatened to exterminate the people and cut down the palms . According to Ibn Ishaq , he was stopped from doing so by two rabbis from the Banu Qurayza tribe, who implored the king to spare the oasis because it was the place "to which

18792-509: The latter's existence is highly plausible. By circa 600, the Quraysh had developed trans-Arabian trade networks, organizing caravans to Syria in the north and Yemen in the south. The Banu Umayya and the Banu Makhzum , another prominent Qurayshite clan, dominated these trade networks. They developed economic and military alliances with the nomadic Arab tribes that controlled the northern and central Arabian desert expanses, gaining them

18966-469: The lava turned northward. During Mamluk reign, the Masjid an-Nabawi caught fire twice. Once in 1256, when the storage caught fire, burning the entire mosque, and the other time in 1481, when the masjid was struck by lightning . This period also coincided with an increase in scholarly activity in Medina, with scholars such as Ibn Farhun , Al-Hafiz Zain al-Din al-'Iraqi , Al Sakhawi and others settling in

19140-408: The loss of many buildings over a thousand years old. Critics have described this as "Saudi vandalism" and claim that 300 historic sites linked to Muhammad, his family or companions have been lost in Medina and Mecca over the last 50 years. The most famous example of this is the demolition of al-Baqi . Medina is located in the Hejaz region which is a 200 km (120 mi) wide strip between

19314-547: The main branches of the Umayyads were the A'yas and the Anabisa. The former grouped the descendants of Umayya's sons Abu al-As , al-As, Abu al-Is and al-Uways, all of whose names shared the same or similar root, hence the eponymous label, 'A'yas'. The Anabisa, which is the plural form of Anbasa, a common name in this branch of the clan, gathered the descendants of Umayya's sons Harb , Abu Harb, Abu Sufyan Anbasa, Sufyan, Amr and Umayya's possibly adopted son, Abu Amr Dhakwan. Two of

19488-405: The main contenders being Ali and Mu'awiya. Following the assassination of Ali in 661 and the abdication of his successor Hasan the same year, Mu'awiya became the sole ruler of the caliphate. Mu'awiya's unprecedented decision to nominate his son Yazid as his heir sparked opposition, and tensions soared after Mu'awiya's death. Husayn ibn Ali was invited by the pro- Alids of Kufa to overthrow

19662-743: The maintenance and protection of the Kaʿba and its pilgrims. These roles passed to his sons Abd Shams , Hashim and others. Abd Shams was the father of Umayya , the eponymous progenitor of the Umayyads. Umayya succeeded Abd Shams as the qa'id (wartime commander) of the Meccans. This position was likely an occasional political post whose holder oversaw the direction of Mecca's military affairs in times of war, instead of an actual field command. This early experience in military leadership proved instructive, as later Umayyads were known for possessing considerable political and military organizational skills. The historian Giorgio Levi Della Vida suggests that information in

19836-424: The major provinces or his court in Damascus. He largely limited their influence to Medina, where most of the Umayyads remained headquartered. The loss of political power left the Umayyads of Medina resentful of Mu'awiya, who may have become wary of the political ambitions of the much larger Abu al-As branch of the clan—to which Uthman had belonged—under the leadership of Marwan ibn al-Hakam. Mu'awiya attempted to weaken

20010-480: The marginalized and socioeconomically exploited mawali by redressing their grievances. Before then, non-Arab Muslims had not played any significant political role. Despite its immediate political failure, Mukhtar's movement was survived by the Kaysanites , a radical Shi'a sect, who introduced novel theological and eschatological concepts that influenced the later development of Shi'ism. The Abbasids exploited

20184-535: The massacre of Nahr Abi Futrus. All the Umayyad immigrants were granted estates, stipends, command roles in the army, and provincial offices. While all the emirs, and later caliphs, of al-Andalus were direct descendants of Abd al-Rahman I, the families of Abd al-Malik ibn Umar (the Marwani clan) and Habib ibn Abd al-Malik (the Habibi clan) both became prominent at the provincial, military, judicial and cultural levels into

20358-472: The most senior among them at the time, were willing to recognize him. Pro-Umayyad tribes, particularly the Banu Kalb , dominated the district of Jordan and had support in Damascus. They were determined to install an Umayyad. The Kalbite chief Ibn Bahdal was related in marriage to the Sufyanid caliphs, and his tribe had held a privileged position under them. He wanted to see Yazid's younger son Khalid on

20532-534: The name Medina could also have been a derivative from the Aramaic word Medinta , which the Jewish inhabitants could have used for the city. Under the first three caliphs Abu Bakr , Umar , and Uthman , Medina was the capital of a rapidly increasing Muslim Empire. During the reign of 'Uthman ibn al-Affan , the third caliph, a party of Arabs from Egypt, disgruntled at some of his political decisions, attacked Medina in 656 and assassinated him in his own home. Ali ,

20706-526: The needy and Medina lived a period of security and peace. In 1840, Muhammad moved his troops out of the city and officially handed the city to the central Ottoman command. Four years in 1844, after Muhammad Ali's departure, Davud Pasha was given the position of governor of Medina under the Ottoman sultan. Davud was responsible for renovating the Prophet's Mosque on Sultan Abdulmejid I 's orders. When Abdul Hamid II assumed power, he made Medina stand out of

20880-511: The new governor of Sijistan. Talha ransomed Abu Ubayda but died shortly afterwards. The weakening of central authority resulted in the outbreak of tribal factionalism and rivalries that the Arab emigrants of the Muslim armies had brought with them in the conquered lands. Talha's successor, who was from Rabi'a tribe, was soon driven out by the Rabi'a's tribal opponents from the Mudar . Tribal feuds consequently ensued, which continued at least until

21054-426: The nomination was considered the corruption of the caliphate into a monarchy. Mu'awiya summoned a shura in Damascus and persuaded representatives from various provinces by diplomacy and bribes. The sons of a few of Muhammad's prominent companions including Husayn ibn Ali , Abd Allah ibn al-Zubayr , Abd Allah ibn Umar and Abd al-Rahman ibn Abi Bakr , all of whom, by virtue of their descent, could also lay claim to

21228-407: The notables of Medina to Damascus and tried to win them over with gifts. They were unpersuaded, however, and on their return to Medina narrated tales of Yazid's lavish lifestyle and practices considered by many to be impious, including drinking wine, hunting with hounds and his love for music. The Medinese, under the leadership of Abd Allah ibn Hanzala , renounced their allegiance to Yazid and expelled

21402-660: The other junds of Syria, with Abd al-Aziz over Damascus, al-Abbas over Homs and Umar over Jordan, as well as giving them command roles in the frontier wars against the Byzantines in Anatolia. He retired his uncle Muhammad ibn Marwan from the Jazira, installing his half-brother Maslama there instead. Al-Walid I's attempt to void his father's succession arrangements by replacing Sulayman with his son Abd al-Aziz failed and Sulayman acceded in 715. Rather than nominating his own sons or brothers, Sulayman appointed his cousin, Umar II ,

21576-464: The other 5 have been categorized as suburban. Like most cities in the Hejaz region, Medina is situated at a very high elevation. Almost three times as high as Mecca, the city is situated at 620 m (2,030 ft) above sea level. Mount Uhud is the highest peak in Medina and is 1,077 meters (3,533 feet) tall. Medina is a desert oasis surrounded by the Hejaz Mountains and volcanic hills. The soil surrounding Medina consists of mostly basalt , while

21750-568: The other loyalist tribes. Marwan volunteered his candidacy and gained the consensus of the tribes, acceding to the caliphate at a summit in Jabiya in 684. Per the arrangement agreed by the tribes, Marwan would be succeeded by Khalid, followed by Amr al-Ashdaq , the son of Sa'id ibn al-As. Marwan and the allied tribes, led by the Kalb, defeated Ibn al-Zubayr's supporters in Syria, led by the Qurayshite governor of Damascus, al-Dahhak ibn Qays al-Fihri , and

21924-510: The principal leaders of Qurayshite opposition to Muhammad. They superseded the Banu Makhzum, led by Abu Jahl , as a result of the heavy losses that the Banu Makhzum's leadership incurred fighting the Muslims at the Battle of Badr in 624. An Umayyad chief, Abu Sufyan , thereafter became the leader of the Meccan army that fought the Muslims under Muhammad at the battles of Uhud and the Trench . Abu Sufyan and his sons, along with most of

22098-443: The properly "northern" Rabi'a adhered to the "southern" Yemenis. The Umayyad caliphs tried to maintain a balance between the two groups, but their implacable rivalry became a fixture of the Arab world over the following decades. Even originally unaligned tribes were drawn to affiliate with one of the two super-groups. Their constant struggle for power and influence dominated the politics of the Umayyad caliphate, creating instability in

22272-476: The province. The Umayyad army was routed at the Battle of Khazir in August 686 and Ibn Ziyad was killed. In Basra, Muhammad ibn al-Ash'ath , Shabath ibn Rib'i and other Kufan refugees, who were anxious to return to their city and regain their lost privileges, persuaded its governor Mus'ab ibn al-Zubayr, the younger brother of Abd Allah ibn al-Zubayr, to attack Kufa. Mukhtar sent his army to confront Mus'ab, but it

22446-416: The provinces continued to be used officially, and Byzantine and Sasanian coinage was used in the formerly Byzantine and Sasanian territories. The defection of the ashraf , like Dahhak and Ibn Khazim and various Iraqi nobles, to Ibn al-Zubayr during the civil war convinced Abd al-Malik that Mu'awiya's decentralized system was difficult to maintain. He thus set out to centralize his power. A professional army

22620-655: The provinces, helping to foment the Third Fitna and contributing to the Umayyads' final fall at the hands of the Abbasids . The division persisted long after the Umayyads' fall; the historian Hugh Kennedy writes: "As late as the nineteenth century, battles were still being fought in Palestine between groups calling themselves Qays and Yaman". The death of Husayn produced widespread outcry and helped crystallize opposition to Yazid into an anti-Umayyad movement based on Alid aspirations. The Battle of Karbala contributed to

22794-509: The rabbis demonstrated to the local people a miracle by coming out of a fire unscathed and the Yemenites accepted Judaism. Eventually the Banu 'Aws and the Banu Khazraj became hostile to each other and by the time of Muhammad's Hijrah (emigration) to Medina in 622, they had been fighting for 120 years and were sworn enemies The Banu Nadir and the Banu Qurayza were allied with the 'Aws, while

22968-439: The rear of the Muslim's army. As the battle heated up, the Meccans were forced to retreat. The frontline was pushed further and further away from the archers and foreseeing the battle to be a victory for the Muslims, the archers decided to leave their posts to pursue the retreating Meccans. A small party, however, stayed behind; pleading the rest to not disobey Muhammad's orders. Seeing that the archers were starting to descend from

23142-404: The rebellion and executed Ibn Aqil. Encouraged by his cousin's letter, and unaware of his execution, Husayn left for Kufa. To track him down, Ibn Ziyad stationed troops along the routes leading to the city. He was intercepted at Karbala , a desert plain north of Kufa. Some 4,000 troops arrived later to force his submission to Yazid. After a few days of negotiations and his refusal to submit, Husayn

23316-529: The region's Arab tribal nobility. As a result, Mu'awiya became widely recognized as caliph, though opposition by the Kharijites and some of Ali's loyalists persisted at a less consistent level. The reunification of the Muslim community under Mu'awiya's leadership marked the establishment of the Umayyad Caliphate. Based on the accounts of the traditional Muslim sources, Hawting writes that: ...

23490-472: The rest to central Arabia, and began destabilizing his rule. Until then he had been supported by the pro-Alid Kufan nobleman Mukhtar al-Thaqafi in his opposition to Yazid. Ibn al-Zubayr denied him a prominent official position, which they had agreed upon earlier. In April 684, Mukhtar deserted him and went on to incite pro-Alid sentiment in Kufa. A few prominent Alid supporters in Kufa seeking to atone for their failure to assist Husayn, which they considered

23664-423: The revolt and personally executed his kinsman. By 692, he defeated Ibn al-Zubayr, who was killed, and restored Umayyad authority across the Caliphate. Abd al-Malik concentrated power into the hands of the Umayyad dynasty. At one point, his brothers or sons held nearly all governorships of the provinces and Syria's districts. Abd al-Aziz was retained over Egypt until his death shortly before Abd al-Malik's in 705. He

23838-414: The revolt, the Jewish tribes became clients of the 'Aws and the Khazraj. However, according to Scottish scholar, William Montgomery Watt , the clientship of the Jewish tribes is not borne out by the historical accounts of the period prior to 627, and he maintained that the Jewish populace retained a measure of political independence. Early Muslim chronicler Ibn Ishaq tells of an ancient conflict between

24012-703: The sacredness of Medina. Medina is mentioned several times in the Quran; two examples are Surah At-Tawbah (verse 101) and Al-Hashr (verse 8). Medinan suras are typically longer than their Meccan counterparts and they are also larger in number. Muhammad al-Bukhari recorded in Sahih Bukhari that Anas ibn Malik quoted Muhammad as saying: "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur

24186-463: The son of Abd al-Aziz ibn Marwan, as his successor. While the traditional sources present the choice as related to the persuasion of the court theologian, Raja ibn Haywa , it may have been related to Umar II's seniority and his father's previous position as Marwan I's second successor. The family of Abd al-Malik protested the move, but were coerced into a compromise whereby Yazid II , the son of Abd al-Malik and Atika, would follow Umar II. A survivor of

24360-512: The sons of Abu al-As, Affan and al-Hakam , each fathered future caliphs, Uthman and Marwan I, respectively. From the latter's descendants, known as the Marwanids, came the Umayyad caliphs of Damascus who reigned successively between 684 and 750, and then the Cordoba -based emirs and caliphs of Muslim Spain, who held office until 1031. Other than those who had escaped to al-Andalus, most of

24534-518: The stature of Mu'awiya as Ali's equal. As Ali was bogged down combating his former partisans, who became known as the Kharijites , Mu'awiya was recognized as caliph by his core supporters, the Syrian Arab tribes, in 659 or 660. When Ali was assassinated by a Kharijite in 661, Mu'awiya marched on Kufa, where he compelled Ali's son, Hasan , to cede caliphal authority and gained recognition from

24708-414: The ten years following the hijra , Medina formed the base from which Muhammad and the Muslim army attacked and were attacked, and it was from here that he marched on Mecca , entering it without battle in 630. Despite Muhammad's tribal connection to Mecca, the growing importance of Mecca in Islam, the significance of the Ka'bah as the center of the Islamic world, as the direction of prayer ( Qibla ), and in

24882-453: The term in a messianic sense: a divinely guided ruler, who would redeem Islam. Ibn al-Zubayr's rebellion was seen by many as an attempt to return to the pristine values of the early Islamic community. His revolt was welcomed by a number of parties that were unhappy with Umayyad rule. To them, the defeat of Ibn al-Zubayr meant that all hope of restoring the old ideals of Islamic governance was lost. In this atmosphere, Ibn al-Zubayr's role as

25056-654: The throne. Ibn Ziyad convinced Marwan to put forward his own candidacy as Khalid was considered too young for the post by the non-Kalbites in the pro-Umayyad coalition. Marwan was acknowledged as caliph in a shura of pro-Umayyad tribes summoned to the Kalbite stronghold of Jabiya in June 684. Pro-Zubayrid tribes refused to recognize Marwan and the two sides clashed at the Battle of Marj Rahit in August. The pro-Zubayrid Qays under Dahhak's leadership were slaughtered and many of their senior leaders were slain. Marwan's accession

25230-421: The tribe should be killed and the women and children enslaved. This action was conceived of as a defensive measure to ensure that the Muslim community could be confident of its continued survival in Medina. The French historian Robert Mantran proposes that from this point of view it was successful—from this point on, the Muslims were no longer primarily concerned with survival but with expansion and conquest. In

25404-487: The two confronted each other at the Battle of Siffin . The battle ended in a stalemate in July 657 when Ali's forces refused to fight in response to Mu'awiya's calls for arbitration. Ali reluctantly agreed to talks, but a faction of his forces, later called the Kharijites , broke away in protest, condemning his acceptance of arbitration as blasphemous. Arbitration could not settle the dispute between Mu'awiya and Ali. The latter

25578-402: The two, but Ibn al-Zubayr escaped to Mecca. Husayn answered the summons but declined to give allegiance in the secretive environment of the meeting, suggesting it should be done in public. Marwan threatened to imprison him, but due to Husayn's kinship with Muhammad, Walid was unwilling to take any action against him. A few days later, Husayn left for Mecca without giving allegiance. In the view of

25752-541: The underground network of Kaysanite propagandists during their revolution and the most numerous among their supporters were Shi'a and non-Arabs. The Second Fitna also gave rise to the idea of the Islamic Messiah, the Mahdi . Mukhtar applied the title of Mahdi to Ali's son Muhammad ibn al-Hanafiyya. Although the title had previously been applied to Muhammad, Ali, Husayn, and others as an honorific, Mukhtar employed

25926-730: The walls of the city, the west and south were suburbs consisting of low houses, yards, gardens and plantations. After the fall of Baghdad, the capital of the Abbasid Empire, to the Mongols, the Mamluk Sultanate of Cairo took over the Egyptian governorate and effectively gained control of Medina. In 1258, Medina was threatened by lava from the Harrat Rahat volcanic region but was narrowly saved from being burnt after

26100-496: The way and command passed to Husayn ibn Numayr , who besieged Mecca in September 683. The siege lasted for several weeks, during which the Ka'aba caught fire. Yazid's sudden death in November ended the campaign. After trying unsuccessfully to persuade Ibn al-Zubayr to accompany him to Syria and be declared caliph there, Ibn Numayr left with his troops. With the demise of Yazid and the withdrawal of Syrian troops, Ibn al-Zubayr

26274-407: The whole of the Hejaz being incorporated into the modern Kingdom of Saudi Arabia . The Kingdom of Saudi Arabia focused more on the expansion of the city and the demolition of former sites that according to them violated Islamic principles and Islamic law such as the tombs at al-Baqi . Nowadays, the city mostly only holds religious significance and as such, just like Mecca, has given rise to

26448-501: The word literally means garden) to its side along with the houses of his wives . The mosque was expanded several times throughout history, with many of its internal features developed over time to suit contemporary standards. The modern Prophet's Mosque is famed for the Green Dome situated directly above Muhammad's rawdhah, which currently serves as the burial site for Muhammad , Abu Bakr al-Siddiq and Umar ibn al-Khattab and

26622-465: Was a turning point as Syria was reunited under the Umayyads and the Umayyads' focus was turned to regaining lost territories. Marwan and his son Abd al-Aziz expelled the Zubayrid governor of Egypt with the help of local tribes. The Zubayrid attack on Palestine led by Mus'ab was repulsed, but an Umayyad campaign to retake the Hejaz was defeated near Medina. Marwan dispatched Ibn Ziyad to restore Umayyad control in Iraq. After Marwan died in April 685, he

26796-444: Was assassinated by a Kharijite in January 661, after Ali's forces had killed most of the Kharijites at the Battle of Nahrawan . Ali's eldest son Hasan became caliph, but Mu'awiya challenged his authority and invaded Iraq. In August, Hasan abdicated the caliphate to Mu'awiya in a peace treaty , thus ending the First Fitna. The capital was transferred to Damascus . The treaty brought a temporary peace, but no framework of succession

26970-566: Was considered dangerous and was to be treated harshly, unless he came to terms. Upon his succession, Yazid charged the governor of Medina, his cousin Walid ibn Utba ibn Abi Sufyan , to secure allegiance from Husayn, Ibn al-Zubayr and Ibn Umar, with force if necessary. Walid sought the advice of his kinsman Marwan ibn al-Hakam . He counseled that Ibn al-Zubayr and Husayn should be forced to give allegiance as they were dangerous, while Ibn Umar should be left alone since he posed no threat. Walid summoned

27144-416: Was crushed by the Umayyads at the Battle of Ayn al-Warda in January 685. Kufa was then taken over by Mukhtar. Though his forces routed a large Umayyad army at the Battle of Khazir in August 686, Mukhtar and his supporters were slain by the Zubayrids in April 687 following a series of battles. Under the leadership of Abd al-Malik ibn Marwan , the Umayyads reasserted control over the caliphate after defeating

27318-609: Was defeated in the first battle at Madhar located on the Tigris between Basra and Kufa. Mukhtar's army retreated to Harura, a village near Kufa but was annihilated by Mus'ab's forces in the second battle there. Mukhtar and his remaining supporters took refuge in Kufa's palace, where they were besieged by Mus'ab. Four months later in April 687, Mukhtar was killed while attempting a sortie. Some 6,000 of his supporters surrendered, whom Mus'ab executed under pressure from Ibn al-Ash'ath's son Abd al-Rahman and other ashraf . Mukhtar's fall left

27492-403: Was developed in Syria and was used to impose government authority in the provinces. Moreover, key government positions were awarded to close relatives of the caliph. Abd al-Malik required the governors to forward the provincial surplus to the capital. In addition, Arabic was made the official language of the bureaucracy and a single Islamic currency replaced Byzantine and Sasanian coinage, giving

27666-531: Was elected caliph (paramount political and religious leader of the Muslim community). Abu Bakr showed favor to the Umayyads by awarding them a prominent role in the Muslim conquest of Syria . He appointed an Umayyad, Khalid ibn Sa'id ibn al-As , as commander of the expedition, but replaced him with other commanders, among whom was Abu Sufyan's son, Yazid . Abu Sufyan had already owned property and maintained trade networks in Syria. Abu Bakr's successor, Caliph Umar ( r.  634–644 ), while actively curtailing

27840-569: Was established. As it had in the past, the issue of succession could potentially lead to problems in the future. The orientalist Bernard Lewis writes: "The only precedents available to Mu'āwiya from Islamic history were election and civil war. The former was unworkable; the latter had obvious drawbacks." Mu'awiya wanted to settle the issue in his lifetime by designating his son Yazid as his successor. In 676, he announced his nomination of Yazid. With no precedence in Islamic history, hereditary succession aroused opposition from different quarters and

28014-753: Was filled with far more Umayyads than under his Sufyanid predecessors, a result of the clan's exile to the city from Medina. He maintained close ties with the Sufyanids through marital relations and official appointments, such as according Yazid's son Khalid a prominent role in the court and army and wedding to him his daughter A'isha. Abd al-Malik also married Khalid's sister Atika , who became his favorite and most influential wife. After his brother Abd al-Aziz's death, Abd al-Malik designated his eldest son, al-Walid I , his successor, to be followed by his second eldest, Sulayman . Al-Walid acceded in 705. He kept Sulayman as governor of Palestine, while appointing his sons to

28188-417: Was in breach of the Constitution of Medina and after the Meccan withdrawal, Muhammad immediately marched against the Qurayza and laid siege to their strongholds. The Jewish forces eventually surrendered. Some members of the Aws negotiated on behalf of their old allies and Muhammad agreed to appoint one of their chiefs who had converted to Islam, Sa'd ibn Mu'adh , as judge. Sa'ad judged that all male members of

28362-469: Was injured. In 627, Abu Sufyan led another force toward Medina. Knowing of his intentions, Muhammad asked for proposals for defending the northern flank of the city, as the east and west were protected by volcanic rocks and the south was covered with palm trees . Salman al-Farsi , a Persian Sahabi who was familiar with Sasanian war tactics recommended digging a trench to protect the city and Muhammad accepted it. The subsequent siege came to be known as

28536-418: Was killed along with some 70 of his male companions in the Battle of Karbala on 10 October 680. Following Husayn's death, Yazid faced increased opposition to his rule from Abd Allah ibn al-Zubayr, a son of Muhammad's companion Zubayr ibn al-Awwam and a grandson of the first caliph Abu Bakr ( r.  632–634 ). Ibn al-Zubayr secretly began taking allegiance in Mecca , though publicly he only called for

28710-456: Was killed in 691. Ibn al-Zubayr's authority in these areas had been nominal, particularly in Khurasan where Ibn Khazim ruled with virtual independence. During his revolt, Ibn al-Zubayr had allied with the Kharijites, who opposed the Umayyads and the Alids. After claiming the caliphate, he denounced their religious views and refused to accept their form of governance, which led to the breakup of their alliance. A group of Kharijites went to Basra,

28884-479: Was limited to certain parts of Syria. Mu'awiya II died after a few months with no suitable Sufyanid (Umayyads of the line of Mu'awiya; descendants of Abu Sufyan ) candidate to succeed him. The northern Syrian Qays tribes supported Ibn al-Zubayr, as did the governors of the Syrian districts of Hims , Qinnasrin and Palestine , while the Damascus governor Dahhak ibn Qays was also leaning toward Ibn al-Zubayr. Moreover, many Umayyads, including Marwan ibn al-Hakam,

29058-458: Was now de facto ruler of the Hejaz and the rest of Arabia, and he openly declared himself caliph. Soon afterwards, he was recognized in Egypt, as well as in Iraq where the Umayyad governor Ibn Ziyad had been expelled by the tribal nobility ( ashraf ). Coins bearing Ibn al-Zubayr's name were minted in parts of southern Persia ( Fars and Kirman ). After Yazid's death, his son and nominated successor Mu'awiya II became caliph, but his authority

29232-651: Was quoted by al-Maqqari as stating, "among the many [favors] bestowed on us by the Almighty ... is his allowing us to collect in this country our kindred and relatives, and enabling us to give them a share in this empire". Among those who heeded his call were his brother al-Walid and the latter's son al-Mughira, his first cousin Ubayd al-Salam ibn Yazid ibn Hisham, and his nephew Ubayd Allah ibn Aban ibn Mu'awiya. Others who arrived included Juzayy ibn Abd al-Aziz and Abd al-Malik ibn Umar (both grandsons of Marwan I) from Egypt, Bishr ibn Marwan's son Abd al-Malik from Iraq, and al-Walid I's grandson Habib ibn Abd al-Malik, who had escaped

29406-450: Was replaced by Abd al-Malik's son Abdallah . Abd al-Malik appointed his son Sulayman over Palestine, following stints there by his uncle Yahya ibn al-Hakam and brother Aban ibn Marwan . In Iraq, he appointed his brother Bishr over Kufa and a distant cousin, Khalid ibn Abdallah ibn Khalid ibn Asid , in Basra, before combining both cities under the governorship of his trusted general al-Hajjaj ibn Yusuf . Abd al-Malik's court in Damascus

29580-412: Was shut down after their departure from the region and the old railway station has now been converted into a museum . The city has recently seen another connection and mode of transport between it and Mecca, the Haramain high-speed railway line connects the two cities via King Abdullah Economic City near Rabigh , King Abdulaziz International Airport and the city of Jeddah in under 3 hours. Though

29754-553: Was succeeded by his son Abd al-Malik . About the time of caliph Yazid's death, the Umayyad governor of Sijistan (present-day eastern Iran), Yazid ibn Ziyad , faced a rebellion of the Zunbil in the eastern dependency of Zabulistan , who captured Ibn Ziyad's brother Abu Ubayda. Yazid ibn Ziyad attacked the Zunbil but was defeated and killed. His brother Salm , the Umayyad governor of Khurasan , which comprised present-day northern Iran as well as parts of Central Asia and present-day Afghanistan, sent Talha ibn Abd Allah al-Khuza'i as

29928-450: Was the most respected inhabitant of the city prior to Muhammad's arrival. To solve the ongoing feud, concerned residents of Yathrib met secretly with Muhammad in 'Aqaba, a place outside Mecca , inviting him and his small group of believers to come to the city, where Muhammad could serve a mediator between the factions and his community could practice its faith freely. In 622, Muhammad and an estimated 70 Meccan Muhajirun left Mecca over

30102-506: Was ultimately slain. Abu Sufyan's other sons were Yazid, who preceded Mu'awiya I as governor of Syria, Amr, Anbasa, Muhammad and Utba . Only the last two left progeny. The other important family of the Anabisa were the descendants of Abu Amr, known as the Banu Abi Mu'ayt. Abu Amr's grandson Uqba ibn Abu Mu'ayt was captured and executed on Muhammad's orders during the Battle of Badr for his previously harsh incitement against Muhammad. Uqba's son, al-Walid, served as Uthman's governor in Kufa for

30276-555: Was unprecedented in Muslim politics—earlier caliphs had been elected by popular support in Medina or by the consultation of the senior companions of Muhammad . Mu'awiya's Umayyad kinsmen in Medina, including Marwan and Sa'id, accepted Mu'awiya's decision, albeit disapprovingly. The principle opposition emanated from Husayn ibn Ali , Abd Allah ibn al-Zubayr , Abd Allah ibn Umar and Abd al-Rahman ibn Abi Bakr , all prominent Medina-based sons of earlier caliphs or close companions of Muhammad. Yazid acceded in 680 and three years later faced

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