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115-673: The Bundahishn ( Middle Persian : Bun-dahišn(īh) , "Primal Creation") is an encyclopedic collection of beliefs about Zoroastrian cosmology written in the Book Pahlavi script. The original name of the work is not known. It is one of the most important extant witnesses to Zoroastrian literature in the Middle Persian language. Although the Bundahishn draws on the Avesta and develops ideas alluded to in those texts, it

230-425: A celestial coordinate system lies in one of the modern constellations. Some astronomical naming systems include the constellation where a given celestial object is found to convey its approximate location in the sky. The Flamsteed designation of a star, for example, consists of a number and the genitive form of the constellation's name. Other star patterns or groups called asterisms are not constellations under

345-492: A Christian Psalter fragment, which still retains all the letter distinctions that Inscriptional Pahlavi had except the one between t and ṭ ; and the Pahlavi found in papyri from the early 7th century CE, which displays even more letter coincidences than Book Pahlavi. The Manichaean script was an abjad introduced for the writing of Middle Persian by the prophet Mani (216–274 CE), who based it on his native variety of

460-547: A currently more popular one reflecting the Sassanid-era pronunciation, as used by C. Saleman, W. B. Henning and, in a somewhat revised form, by D. N. MacKenzie (1986). The less obvious features of the usual transcription are: A common feature of Pahlavi as well as Manichaean spelling was that the Aramaic letters ṣ and ḥ were adapted to express the sounds /t͡ʃ/ and /h/ , respectively. In addition, both could use

575-474: A different shape from a historical point of view, by under- or overlining them: e.g. the heterogram for andar 'in' is transliterated B YN , since it corresponds to Aramaic byn , but the sign that 'should' have been b actually looks like a g . Within Arameograms, scholars have traditionally used the standard Semitological designations of the Aramaic (and generally Semitic) letters, and these include

690-942: A large number of diacritics and special signs expressing the different Semitic phonemes, which were not distinguished in Middle Persian. In order to reduce the need for these, a different system was introduced by D. N. MacKenzie , which dispenses with diacritics as much as possible, often replacing them with vowel letters: A for ʾ , O for ʿ , E for H , H for Ḥ , C for Ṣ , for example ORHYA for ʿRḤYʾ ( bay 'god, majesty, lord'). For ''ṭ'', which still occurs in heterograms in Inscriptional Pahlavi, Θ may be used. Within Iranian words, however, both systems use c for original Aramaic ṣ and h for original Aramaic ḥ , in accordance with their Iranian pronunciation (see below). The letter l , when modified with

805-569: A less common view is that /x/ and /ɣ/ were uvular instead. Finally, it may be pointed out that most scholars consider the phoneme /w/ as being still a labial approximant, but a few regard it as a voiced labial fricative /v/ . The initial clusters of /s/ and a stop ( /sp-/ , /st-/ , /sk-/ ) had acquired a prosthetic vowel /i/ by the time of the Manichaean Middle Persian texts: istāyišn ( ՙst՚yšn ) 'praise' vs Pahlavi stāyišn ( ՙst՚dšn' ) 'praise'. Stress

920-452: A list of 88 constellations with three-letter abbreviations for them. However, these constellations did not have clear borders between them. In 1928, the IAU formally accepted the 88 modern constellations, with contiguous boundaries along vertical and horizontal lines of right ascension and declination developed by Eugene Delporte that, together, cover the entire celestial sphere; this list

1035-421: A long tradition of observing celestial phenomena. Nonspecific Chinese star names , later categorized in the twenty-eight mansions , have been found on oracle bones from Anyang , dating back to the middle Shang dynasty . These constellations are some of the most important observations of Chinese sky, attested from the 5th century BC. Parallels to the earliest Babylonian (Sumerian) star catalogues suggest that

1150-461: A script derived from Aramaic . This occurred primarily because written Aramaic had previously been the written language of government of the former Achaemenids , and the government scribes had carried that practice all over the empire. This practice had led to others adopting Imperial Aramaic as the language of communications, both between Iranians and non-Iranians. The transition from Imperial Aramaic to Middle Iranian took place very slowly, with

1265-571: A slow increase of more and more Iranian words so that Aramaic with Iranian elements gradually changed into Iranian with Aramaic elements. Under Arsacid hegemony , this Aramaic-derived writing system for Iranian languages came to be associated with the Parthians in particular (it may have originated in the Parthian chancellories ), and thus the writing system came to be called pahlavi "Parthian" too. Aside from Parthian, Aramaic-derived writing

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1380-472: A special horizontal stroke that shows that the pronunciation is /l/ and not /r/, is rendered in the MacKenzie system as ɫ . The traditional system continues to be used by many, especially European scholars. The MacKenzie system is the one used in this article. As for Pahlavi, c is used for the transliteration of original Aramaic ṣ and h for the transliteration of original ḥ . Original Aramaic h , on

1495-553: A thousand of these in the Book Pahlavi variety. In addition, their spelling remained very conservative, expressing the pronunciation of the Arsacid period. The two most important subvarieties are: Other known Pahlavi varieties are the early Pahlavi found in inscriptions on coins issued in the province of Pars from the 2nd century BC to the 3rd century CE; the relatively conservative Psalter Pahlavi (6th–8th centuries CE), used in

1610-406: Is a major difficulty for scholars. It has also been pointed out that the Pahlavi spelling does not express the 3rd century lenitions, so the letters p , t , k and c express /b/ , /d/ , /ɡ/ and /z/ after vowels, e.g. šp' for šab 'night' and hc for az 'from'. The rare phoneme /ɣ/ was also expressed by the same letter shape as k (however, this sound value is usually expressed in

1725-401: Is abbreviated GBd or just Bd ) is about twice as long as the lesser (abbreviated IBd ). It contains 36 chapters. The Bundahisn contains characteristics that fall under the rubric of different forms of classifications , including both as an encyclopedic text and as a text similar to midrash . The traditionally given name seems to be an adoption of the sixth word from the first sentence of

1840-432: Is expressed in a synchronic alternation: at least at some stage in late Middle Persian (later than the 3rd century), the consonants /b/ , /d/ , /ɡ/ appear to have had, after vowels, the fricative allophones [ β ] , [ ð ] , [ɣ] . This is slightly more controversial for /ɡ/ , since there appears to have been a separate phoneme /ɣ/ as well. A parallel development seems to have affected /d͡ʒ/ in

1955-719: Is far more common for the letter l to have that function, as in the example plhw' for farrox . In the relatively rare cases where l does express /l/ , it can be marked as ɫ . Constellation Four views of the constellation Orion : A constellation is an area on the celestial sphere in which a group of visible stars forms a perceived pattern or outline, typically representing an animal, mythological subject, or inanimate object. The first constellations were likely defined in prehistory . People used them to relate stories of their beliefs, experiences, creation , and mythology . Different cultures and countries invented their own constellations, some of which lasted into

2070-580: Is in this particular late form of exclusively written Zoroastrian Middle Persian, in popular imagination the term 'Pahlavi' became synonymous with Middle Persian itself. The ISO 639 language code for Middle Persian is pal , which reflects the post-Sasanian era use of the term Pahlavi to refer to the language and not only the script. In the classification of the Iranian languages, the Middle Period includes those languages which were common in Iran from

2185-399: Is nevertheless often the old pronunciation or a transitional one that is reflected in the Pahlavi spelling. 2. Voiceless stops and affricates, when occurring after vowels as well as other voiced sounds, became voiced: This process is thought not to have been taken place before Sassanid Pahlavi, and it generally is not reflected in Pahlavi spelling. A further stage in this lenition process

2300-475: Is not itself scripture . The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs. In some cases, the text alludes to contingencies of post-7th century Islam in Iran , and in yet other cases, such as the idea that the Moon is farther than the stars . The Bundahishn survives in two recensions : an Indian and an Iranian version. The shorter version

2415-725: Is spelt mtr' . In contrast, the Manichaean spellings are gʾh , ngʾh , šhr , myhr . Some other words with earlier /θ/ are spelt phonetically in Pahlavi, too: e.g. gēhān , spelt gyhʾn 'material world', and čihr , spelt cyhl 'face'. There are also some other cases where /h/ is spelt /t/ after p : ptkʾl for pahikār 'strife', and /t/ may also stand for /j/ in that position: ptwnd for paywand 'connection'. There are some other phoneme pairs besides /j/ and /d͡ʒ/ that are not distinguished: h (the original Aramaic ḥ ) may stand either for /h/ or for /x/ ( hm for ham 'also' as well as hl for xar 'donkey'), whereas

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2530-427: Is that Arsacid word-initial /j/ produced Sassanid /d͡ʒ/ (another change that is not reflected in the Pahlavi spelling). The sound probably passed through the phase /ʒ/ , which may have continued until very late Middle Persian, since Manichaean texts did not identify Indic /d͡ʒ/ with it and introduced a separate sign for the former instead of using the letter for their native sound. Nonetheless, word-initial /j/

2645-645: Is the Suzhou Astronomical Chart , which was prepared with carvings of stars on the planisphere of the Chinese sky on a stone plate; it is done accurately based on observations, and it shows the supernova of the year of 1054 in Taurus. Influenced by European astronomy during the late Ming dynasty , charts depicted more stars but retained the traditional constellations. Newly observed stars were incorporated as supplementary to old constellations in

2760-463: The Amesha Spentas (Bounteous Immortals), representing the primordial elements of the material world, and permeated his kingdom with Ard ( Asha ), "Truth" in order to prevent Angra Mainyu from destroying it. The Bundahishn finally recounts the creation of the primordial bovine, Ewagdad (Avestan Gavaevodata ), and Keyumars (Avestan Keyumaretan ), the primordial human. Following MacKenzie,

2875-616: The KJV , but ‘Ayish "the bier" actually corresponding to Ursa Major. The term Mazzaroth מַזָּרוֹת , translated as a garland of crowns , is a hapax legomenon in Job 38:32, and it might refer to the zodiacal constellations. There is only limited information on ancient Greek constellations, with some fragmentary evidence being found in the Works and Days of the Greek poet Hesiod , who mentioned

2990-672: The Pahlavi Psalter (7th century); these were used until the beginning of the second millennium in many places in Central Asia , including Turpan and even localities in South India . All three differ minimally from one another and indeed the less ambiguous and archaizing scripts of the latter two have helped to elucidate some aspects of the Sasanian-era pronunciation of the former. The vowels of Middle Persian were

3105-675: The Zodiac of Dendera ; it remains unclear when this occurred, but most were placed during the Roman period between 2nd to 4th centuries AD. The oldest known depiction of the zodiac showing all the now familiar constellations, along with some original Egyptian constellations, decans , and planets . Ptolemy's Almagest remained the standard definition of constellations in the medieval period both in Europe and in Islamic astronomy . Ancient China had

3220-592: The horizon when viewed from a particular latitude on Earth is termed circumpolar . From the North Pole or South Pole , all constellations south or north of the celestial equator are circumpolar . Depending on the definition, equatorial constellations may include those that lie between declinations 45° north and 45° south, or those that pass through the declination range of the ecliptic (or zodiac ) ranging between 23.5° north and 23.5° south . Stars in constellations can appear near each other in

3335-658: The imperial variety of the Aramaic alphabet used in the chancelleries of the Achaemenid Empire . As is typical of abjads, they express primarily the consonants in a word form. What sets them apart from other abjads, however, is the use of Heterograms , and more specifically Aramaeograms , i.e. words written in Aramaic (sometimes, in later periods, with distortions) but pronounced in Middle Persian: e.g. LY (Aramaic 'to me') for man 'me, I'. There were about

3450-408: The twenty-eight subdivisions of the astronomers, of which the names are Padevar, Pesh-Parviz, Parviz, Paha, Avesar, Beshn, Rakhvad, Taraha, Avra, Nahn, Miyan, Avdem, Mashaha, Spur, Husru, Srob, Nur, Gel, Garafsha Varant, Gau, Goi, Muru, Bunda , Kahtsar, Vaht, Miyan, Kaht. 4. And all his original creations, residing in the world, are committed to them; so that when the destroyer arrives they overcome

3565-481: The w and n have the same graphic appearance. Furthermore, letters used as part of Aramaic heterograms and not intended to be interpreted phonetically are written in capitals: thus the heterogram for the word ān is rendered ZK , whereas its phonetic spelling is transliterated as ʾn' (the final vertical line reflects the so-called 'otiose' stroke, see below ). Finally, there is a convention of representing 'distorted/corrupt' letters, which 'should' have appeared in

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3680-583: The zodiac (straddling the ecliptic , which the Sun , Moon , and planets all traverse). The origins of the zodiac remain historically uncertain; its astrological divisions became prominent c. 400 BC in Babylonian or Chaldean astronomy. Constellations appear in Western culture via Greece and are mentioned in the works of Hesiod , Eudoxus and Aratus . The traditional 48 constellations, consisting of

3795-584: The "Pahlavi" (i.e. Zoroastrian Middle Persian ) collection. The later chapters are several centuries younger than the oldest ones. The oldest existing copy dates to the mid-16th century. The two recensions derive from different manuscript traditions, and in the portions available in both sources, vary (slightly) in content. The greater recension is also the older of the two, and was dated by West to around 1540. The lesser recension dates from about 1734. Traditionally, chapter-verse pointers are in Arabic numerals for

3910-458: The "heavenly bodies". Greek astronomy essentially adopted the older Babylonian system in the Hellenistic era , first introduced to Greece by Eudoxus of Cnidus in the 4th century BC. The original work of Eudoxus is lost, but it survives as a versification by Aratus , dating to the 3rd century BC. The most complete existing works dealing with the mythical origins of the constellations are by

4025-442: The "old" language (i.e. Middle Persian) and Aramaic-derived writing system. In time, the name of the writing system, pahlavi "Parthian", began to be applied to the "old" Middle Persian language as well, thus distinguishing it from the "new" language, farsi . Consequently, 'pahlavi' came to denote the particularly Zoroastrian, exclusively written, late form of Middle Persian. Since almost all surviving Middle Persian literature

4140-412: The 10th–11th centuries, Middle Persian texts were still intelligible to speakers of Early New Persian. However, there are definite differences that had taken place already by the 10th century: Texts in Middle Persian are found in remnants of Sasanian inscriptions and Egyptian papyri , coins and seals, fragments of Manichaean writings , and Zoroastrian literature , most of which was written down after

4255-607: The 14th century. The Ancient Greek word for constellation is ἄστρον ( astron ). These terms historically referred to any recognisable pattern of stars whose appearance was associated with mythological characters or creatures, earthbound animals, or objects. Over time, among European astronomers, the constellations became clearly defined and widely recognised. In the 20th century, the International Astronomical Union (IAU) recognized 88 constellations . A constellation or star that never sets below

4370-529: The 17,000-year-old cave paintings in Lascaux , southern France, depict star constellations such as Taurus, Orion's Belt, and the Pleiades. However, this view is not generally accepted among scientists. Inscribed stones and clay writing tablets from Mesopotamia (in modern Iraq) dating to 3000 BC provide the earliest generally accepted evidence for humankind's identification of constellations. It seems that

4485-740: The 7th-century, the Sassanids were overthrown by the Arabs. Under Arab influence, Iranian languages began to be written in Arabic script (adapted to Iranian phonology ), while Middle Persian began to rapidly evolve into New Persian and the name parsik became Arabicized farsi . Not all Iranians were comfortable with these Arabic-influenced developments, in particular, members of the literate elite, which in Sassanid times consisted primarily of Zoroastrian priests. Those former elites vigorously rejected what they perceived as ' Un-Iranian ', and continued to use

4600-556: The 88 IAU-recognized constellations in this region first appeared on celestial globes developed in the late 16th century by Petrus Plancius , based mainly on observations of the Dutch navigators Pieter Dirkszoon Keyser and Frederick de Houtman . These became widely known through Johann Bayer 's star atlas Uranometria of 1603. Fourteen more were created in 1763 by the French astronomer Nicolas Louis de Lacaille , who also split

4715-420: The Aramaic distinctions between ḥ and h and between k and q were not always maintained, with the first often replacing the second, and the one between t and ṭ was lost in all but Inscriptional Pahlavi: thus YKTLWN (pronounced о̄zadan ) for Aramaic yqṭlwn 'kill', and YHWWN (pronounced būdan ) for Aramaic yhwwn 'be', even though Aramaic h is elsewhere rendered E . In the rest of this article,

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4830-488: The Aramaic script of Palmyrene origin. Mani used this script to write the known book Šābuhrāgān and it continued to be used by Manichaeans until the 9th century to write in Middle Persian, and in various other Iranian languages for even longer. Specifically the Middle Persian Manichaean texts are numerous and thought to reflect mostly the period from the 3rd to the 7th centuries CE. In contrast to

4945-447: The Arsacid sound values, but is known from the more phonetic Manichaean spelling of texts from Sassanid times. As a result of these changes, the voiceless stops and affricates /p/ , /t/ , /k/ , /t͡ʃ/ rarely occurred after vowels – mostly when geminated, which has protected them from the lenition (e.g. waččag , sp. wck' 'child'), and due to some other sound changes. Another difference between Arsacid and Sassanid-era pronunciation

5060-498: The Avesta also retain some old features, most other Zoroastrian Book Pahlavi texts (which form the overwhelming majority of the Middle Persian corpus as a whole) are linguistically more innovative. In view of the many ambiguities of the Pahlavi script, even its transliteration does not usually limit itself to rendering merely the letters as written; rather, letters are usually transliterated in accordance with their origin regardless of

5175-742: The Hellenistic writer termed pseudo-Eratosthenes and an early Roman writer styled pseudo- Hyginus . The basis of Western astronomy as taught during Late Antiquity and until the Early Modern period is the Almagest by Ptolemy , written in the 2nd century. In the Ptolemaic Kingdom , native Egyptian tradition of anthropomorphic figures represented the planets, stars, and various constellations. Some of these were combined with Greek and Babylonian astronomical systems culminating in

5290-504: The IAU as well as those by cultures throughout history are imagined figures and shapes derived from the patterns of stars in the observable sky. Many officially recognized constellations are based on the imaginations of ancient, Near Eastern and Mediterranean mythologies. Some of these stories seem to relate to the appearance of the constellations, e.g. the assassination of Orion by Scorpius, their constellations appearing at opposite times of year. Constellation positions change throughout

5405-466: The Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper , which lies in the south-western highlands on the border with Babylonia . The Persians called their language Parsig , meaning "Persian". Another Middle Iranian language was Parthian , i.e.

5520-483: The Manichaean script and a maximally disambiguated transliterated form of Pahlavi do not provide exhaustive information about the phonemic structure of Middle Persian words, a system of transcription is also necessary. There are two traditions of transcription of Pahlavi Middle Persian texts: one closer to the spelling and reflecting the Arsacid-era pronunciation, as used by Ch. Bartholomae and H. S. Nyberg (1964) and

5635-572: The Navigator in c. 500 BC. The history of southern constellations is not straightforward. Different groupings and different names were proposed by various observers, some reflecting national traditions or designed to promote various sponsors. Southern constellations were important from the 14th to 16th centuries, when sailors used the stars for celestial navigation . Italian explorers who recorded new southern constellations include Andrea Corsali , Antonio Pigafetta , and Amerigo Vespucci . Many of

5750-560: The Pahlavi scripts, it is a regular and unambiguous phonetic script that expresses clearly the pronunciation of 3rd century Middle Persian and distinguishes clearly between different letters and sounds, so it provides valuable evidence to modern linguists. Not only did it not display any of the Pahlavi coalescences mentioned above, it also had special letters that enabled it to distinguish [p] and [f] (although it didn't always do so), as well as [j] and [d͡ʒ] , unique designations for [β] , [ð] , and [ɣ] , and consistent distinctions between

5865-529: The Pahlavi spellings will be indicated due to their unpredictability, and the Aramaeograms will be given priority over the 'phonetic' alternatives for the same reason. If a word expressed by an Arameogram has a grammatical ending or, in many cases, a word-formation suffix, these are generally expressed by phonetic elements: LYLYA ʾn for šab ʾn 'nights'. However, verbs in Inscriptional Pahlavi are sometimes written as 'bare ideograms', whose interpretation

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5980-539: The Sasanian era. The language of Zoroastrian literature (and of the Sasanian inscriptions) is sometimes referred to as Pahlavi – a name that originally referred to the Pahlavi scripts , which were also the preferred writing system for several other Middle Iranian languages. Pahlavi Middle Persian is the language of quite a large body of literature which details the traditions and prescriptions of Zoroastrianism , which

6095-447: The adversary and their own persecution, and the creatures are saved from those adversities. 5. As a specimen of a warlike army, which is destined for battle, they have ordained every single constellation of those 6480 thousand small stars as assistance; and among those constellations four chieftains , appointed on the four sides, are leaders. 6. On the recommendation of those chieftains the many unnumbered stars are specially assigned to

6210-647: The ancient Chinese system did not arise independently. Three schools of classical Chinese astronomy in the Han period are attributed to astronomers of the earlier Warring States period . The constellations of the three schools were conflated into a single system by Chen Zhuo , an astronomer of the 3rd century ( Three Kingdoms period ). Chen Zhuo's work has been lost, but information on his system of constellations survives in Tang period records, notably by Qutan Xida . The oldest extant Chinese star chart dates to that period and

6325-409: The ancient constellation Argo Navis into three; these new figures appeared in his star catalogue, published in 1756. Several modern proposals have not survived. The French astronomers Pierre Lemonnier and Joseph Lalande , for example, proposed constellations that were once popular but have since been dropped. The northern constellation Quadrans Muralis survived into the 19th century (when its name

6440-733: The bulk of the Mesopotamian constellations were created within a relatively short interval from around 1300 to 1000 BC. Mesopotamian constellations appeared later in many of the classical Greek constellations. The oldest Babylonian catalogues of stars and constellations date back to the beginning of the Middle Bronze Age , most notably the Three Stars Each texts and the MUL.APIN , an expanded and revised version based on more accurate observation from around 1000 BC. However,

6555-655: The celestial equator), and southern constellations Puppis , Vela , Carina , Crux , Centaurus , Triangulum Australe , and Ara . Polaris , being the North Star, is the approximate center of the northern celestial hemisphere. It is part of Ursa Minor , constituting the end of the Little Dipper's handle. From latitudes of around 35° north, in January, Ursa Major (containing the Big Dipper ) appears to

6670-429: The cluster *θr in particular), but it had been replaced by /h/ by the Sassanid period: The phoneme /ɣ/ (as opposed to the late allophone of /ɡ/ ) is rare and occurs almost only in learned borrowings from Avestan and Parthian , e.g. moγ (Pahlavi mgw or mwg 'Magian'), maγ (Pahlavi mγ ) 'hole, pit'. The sound /ʒ/ may also have functioned as a marginal phoneme in borrowings as well. The phoneme /l/

6785-411: The coinciding forms: thus, even though Book Pahlavi has the same letter shapes for original n , w and r , for original ʾ and ḥ and for original d , g and y , besides having some ligatures that coincide in shape with certain individual letters, these are all transliterated differently. For instance, the spelling of gōspand 'domestic animal' is transliterated gwspnd in spite of the fact that

6900-988: The constellation stars are assigned to it by him; especially these twelve whose names are Varak (the Lamb), Tora (the Bull), Do-patkar (the Two-figures or Gemini), Kalachang (the Crab), Sher (the Lion), Khushak (Virgo), Tarazhuk (the Balance), Gazdum (the Scorpion), Nimasp (the Centaur or Sagittarius), Vahik (Capricorn), Dul (the Water-pot), and Mahik (the Fish); 3. which, from their original creation, were divided into

7015-717: The daytime and lower at night, while in winter the reverse is true, for both hemispheres. Due to the Solar System 's 60° tilt, the galactic plane of the Milky Way is inclined 60° from the ecliptic, between Taurus and Gemini (north) and Scorpius and Sagittarius (south and near which the Galactic Center can be found). The galaxy appears to pass through Aquila (near the celestial equator) and northern constellations Cygnus , Cassiopeia , Perseus , Auriga , and Orion (near Betelgeuse ), as well as Monoceros (near

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7130-524: The development of today's accepted modern constellations. The southern sky, below about −65° declination , was only partially catalogued by ancient Babylonians, Egyptians, Greeks, Chinese, and Persian astronomers of the north. The knowledge that northern and southern star patterns differed goes back to Classical writers, who describe, for example, the African circumnavigation expedition commissioned by Egyptian Pharaoh Necho II in c. 600 BC and those of Hanno

7245-432: The early 20th century before today's constellations were internationally recognized. The recognition of constellations has changed significantly over time. Many changed in size or shape. Some became popular, only to drop into obscurity. Some were limited to a single culture or nation. Naming constellations also helped astronomers and navigators identify stars more easily. Twelve (or thirteen) ancient constellations belong to

7360-531: The early Middle Persian of the Arsacid period (until the 3rd century CE) and the Middle Persian of the Sassanid period (3rd – 7th century CE) is due to a process of consonant lenition after voiced sounds that took place during the transition between the two. Its effects were as follows: 1. Voiced stops, when occurring after vowels, became semivowels : This process may have taken place very early, but it

7475-399: The early constellations were never universally adopted. Stars were often grouped into constellations differently by different observers, and the arbitrary constellation boundaries often led to confusion as to which constellation a celestial object belonged. Before astronomers delineated precise boundaries (starting in the 19th century), constellations generally appeared as ill-defined regions of

7590-425: The ecliptic), approximating a great circle . Zodiacal constellations of the northern sky are Pisces , Aries , Taurus , Gemini , Cancer , and Leo . In the southern sky are Virgo , Libra , Scorpius , Sagittarius , Capricornus , and Aquarius . The zodiac appears directly overhead from latitudes of 23.5° north to 23.5° south, depending on the time of year. In summer, the ecliptic appears higher up in

7705-623: The fall of the Achaemenid Empire in the fourth century BCE up to the fall of the Sasanian Empire in the seventh century CE. The most important and distinct development in the structure of Iranian languages of this period is the transformation from the synthetic form of the Old Period ( Old Persian and Avestan ) to an analytic form: The modern-day descendants of Middle Persian are New Persian and Luri . The changes between late Middle and Early New Persian were very gradual, and in

7820-415: The following chapter names in quotation marks reflect the original titles. Those without quotation marks are summaries of chapters that have no title. The chapter/section numbering scheme is based on that of B.T. Anklesaria for the greater recension, and that of West for the lesser recension. The chapter numbers for the greater recension are in the first column and in Roman numerals, and the chapter numbers for

7935-479: The following: It has been doubted whether the Middle Persian short mid vowels /e/ and /o/ were phonemic , since they do not appear to have a unique continuation in later forms of Persian and no minimal pairs have been found. The evidence for them is variation between spelling with and without the matres lectionis y and w , as well as etymological considerations. They are thought to have arisen from earlier /a/ in certain conditions, including, for /e/ ,

8050-507: The form of star charts , whose oldest representation appears on the statue known as the Farnese Atlas , based perhaps on the star catalogue of the Greek astronomer Hipparchus . Southern constellations are more modern inventions, sometimes as substitutes for ancient constellations (e.g. Argo Navis ). Some southern constellations had long names that were shortened to more usable forms; e.g. Musca Australis became simply Musca. Some of

8165-621: The formal definition, but are also used by observers to navigate the night sky. Asterisms may be several stars within a constellation, or they may share stars with more than one constellation. Examples of asterisms include the teapot within the constellation Sagittarius , or the big dipper in the constellation of Ursa Major . The word constellation comes from the Late Latin term cōnstellātiō , which can be translated as "set of stars"; it came into use in Middle English during

8280-494: The hegemony of the world. According to the text, in the first 3,000 years of the cosmic year, Ahura Mazda created the Fravashis and conceived the idea of his would-be creation. He used the insensible and motionless Void as a weapon against Angra Mainyu, and at the end of that period, Angra Mainyu was forced to submission and fell into a stupor for the next 3,000 years. Taking advantage of Angra Mainyu's absence, Ahura Mazda created

8395-488: The language of the northwestern Iranian peoples of Parthia proper , which lies along the southern/south-eastern edge of the Caspian sea and is adjacent to the boundary between western and eastern Iranian languages. The Parthians called their language Parthawig , meaning "Parthian". Via regular sound changes Parthawig became Pahlawig , from which the word 'Pahlavi' eventually evolved. The -ig in parsig and parthawig

8510-467: The later forms are an (Manichaean ՚n ), and meh (Pahlavi ms and Manichaean myh ); indeed, some scholars have reconstructed them as monosyllabic any , mahy even for Middle Persian. Middle Persian has been written in a number of different scripts. The corpora in different scripts also exhibit other linguistic differences that are partly due to their different ages, dialects and scribal traditions. The Pahlavi scripts are abjads derived from

8625-460: The lesser recension are in the second column, and are noted in Arabic numerals and in parentheses. Excerpt from Chapter 2:- On the formation of the luminaries. 1. Ohrmazd produced illumination between the sky and the earth, the constellation stars and those also not of the constellations, then the moon, and afterwards the sun, as I shall relate. 2. First he produced the celestial sphere , and

8740-479: The lesser recension, and Roman numerals for the greater recension. The two series' are not synchronous since the lesser recension was analyzed (by Duperron in 1771) before the extent of the greater recension was known. The chapter order is also different. The Bundahishn is the concise view of the Zoroastrianism's creation myth, and of the first battles of the forces of Ahura Mazda and Angra Mainyu for

8855-496: The letter p to express /f/ , and ṣ to express z after a vowel. The widespread use of Aramaeograms in Pahlavi, often existing in parallel with 'phonetic' spellings, has already been mentioned: thus, the same word hašt 'eight' can be spelt hšt or TWMNYA . A curious feature of the system is that simple word stems sometimes have spellings derived from Aramaic inflected forms: the spellings of verb stems include Aramaic inflectional affixes such as -WN , -TWN or -N and Y- ;

8970-480: The mid-18th century when European explorers began traveling to the Southern Hemisphere . Due to Roman and European transmission, each constellation has a Latin name. In 1922, the International Astronomical Union (IAU) formally accepted the modern list of 88 constellations , and in 1928 adopted official constellation boundaries that together cover the entire celestial sphere. Any given point in

9085-449: The northeast, while Cassiopeia is the northwest. To the west are Pisces (above the horizon) and Aries. To the southwest Cetus is near the horizon. Up high and to the south are Orion and Taurus. To the southeast above the horizon is Canis Major . Appearing above and to the east of Orion is Gemini : also in the east (and progressively closer to the horizon) are Cancer and Leo. In addition to Taurus, Perseus and Auriga appear overhead. From

9200-602: The numerous Sumerian names in these catalogues suggest that they built on older, but otherwise unattested, Sumerian traditions of the Early Bronze Age . The classical Zodiac is a revision of Neo-Babylonian constellations from the 6th century BC. The Greeks adopted the Babylonian constellations in the 4th century BC. Twenty Ptolemaic constellations are from the Ancient Near East. Another ten have

9315-437: The other hand, is sometimes rendered as ẖ . For original ṭ , the sign ṯ is used. The special Manichaean letters for /x/ , /f/ , [β] , /ɣ/ and [ð] are transcribed in accordance with their pronunciation as x , f , β , γ and δ . Unlike Pahlavi, the Manichaean script uses the letter Ayin also in Iranian words (see below) and it is transliterated in the usual Semitological way as ՙ . Since, like most abjads, even

9430-597: The pairs [x] – [h] and [r] – [l] . Since knowledge of Pahlavi decreased after the Muslim conquest of Iran , the Zoroastrians occasionally transcribed their religious texts into other, more accessible or unambiguous scripts. One approach was to use the Avestan alphabet , a practice known as Pazand ; another was to resort to the same Perso-Arabic script that was already being used for New Persian , and that

9545-538: The parts of the southern sky unknown to Ptolemy) by Petrus Plancius (1592, 1597/98 and 1613), Johannes Hevelius (1690) and Nicolas Louis de Lacaille (1763), who introduced fourteen new constellations. Lacaille studied the stars of the southern hemisphere from 1751 until 1752 from the Cape of Good Hope , when he was said to have observed more than 10,000 stars using a refracting telescope with an aperture of 0.5 inches (13 mm). In 1922, Henry Norris Russell produced

9660-455: The pole star include Chamaeleon , Apus and Triangulum Australe (near Centaurus), Pavo , Hydrus , and Mensa . Sigma Octantis is the closest star approximating a southern pole star, but is faint in the night sky. Thus, the pole can be triangulated using the constellation Crux as well as the stars Alpha and Beta Centauri (about 30° counterclockwise from Crux) of the constellation Centaurus (arching over Crux). It has been suggested that

9775-479: The presence of a following /n/ , sibilant or front vowel in the next syllable, and for /o/ , the presence of a following labial consonant or the vowel /u/ in the next syllable. Long /eː/ and /oː/ had appeared first in Middle Persian, since they had developed from the Old Persian diphthongs /ai/ and /aw/ . The consonant phonemes were the following: A major distinction between the pronunciation of

9890-695: The same latitude, in July, Cassiopeia (low in the sky) and Cepheus appear to the northeast. Ursa Major is now in the northwest. Boötes is high up in the west. Virgo is to the west, with Libra southwest and Scorpius south. Sagittarius and Capricorn are southeast. Cygnus (containing the Northern Cross ) is to the east. Hercules is high in the sky along with Corona Borealis . January constellations include Pictor and Reticulum (near Hydrus and Mensa, respectively). In July, Ara (adjacent to Triangulum Australe) and Scorpius can be seen. Constellations near

10005-442: The same position, possibly earlier; not only was it weakened to a fricative [ʒ] , but it was also depalatalised to [z] . In fact, old Persian [d͡ʒ] and [ʒ] in any position also produced [z] . Unlike the case with the spirantisation of stops, this change is uncontroversially recognised for Sassanid times. The lenition of voiceless stops and affricates remained largely unexpressed in Pahlavi spelling, which continues to reflect

10120-836: The same stars but different names. Biblical scholar E. W. Bullinger interpreted some of the creatures mentioned in the books of Ezekiel and Revelation as the middle signs of the four-quarters of the Zodiac, with the Lion as Leo , the Bull as Taurus , the Man representing Aquarius , and the Eagle standing in for Scorpio . The biblical Book of Job also makes reference to a number of constellations, including עיש ‘Ayish "bier", כסיל chesil "fool" and כימה chimah "heap" (Job 9:9, 38:31–32), rendered as "Arcturus, Orion and Pleiades" by

10235-570: The sky, but they usually lie at a variety of distances away from the Earth. Since each star has its own independent motion, all constellations will change slowly over time. After tens to hundreds of thousands of years, familiar outlines will become unrecognizable. Astronomers can predict the past or future constellation outlines by measuring common proper motions of individual stars by accurate astrometry and their radial velocities by astronomical spectroscopy . The 88 constellations recognized by

10350-564: The sky. Today they now follow officially accepted designated lines of right ascension and declination based on those defined by Benjamin Gould in epoch 1875.0 in his star catalogue Uranometria Argentina . The 1603 star atlas " Uranometria " of Johann Bayer assigned stars to individual constellations and formalized the division by assigning a series of Greek and Latin letters to the stars within each constellation. These are known today as Bayer designations . Subsequent star atlases led to

10465-536: The southern hemisphere of the sky based on the knowledge of Western star charts; with this improvement, the Chinese Sky was integrated with the World astronomy. Historically, the origins of the constellations of the northern and southern skies are distinctly different. Most northern constellations date to antiquity, with names based mostly on Classical Greek legends. Evidence of these constellations has survived in

10580-595: The southern sky, which did not depict the traditional stars recorded by ancient Chinese astronomers. Further improvements were made during the later part of the Ming dynasty by Xu Guangqi and Johann Adam Schall von Bell , the German Jesuit and was recorded in Chongzhen Lishu (Calendrical Treatise of Chongzhen period , 1628). Traditional Chinese star maps incorporated 23 new constellations with 125 stars of

10695-411: The spellings of pronouns are often derived from Aramaic prepositional phrases ( tо̄ 'you' is LK , originally Aramaic lk 'to you', о̄y 'he' is OLE , originally Aramaic ʿlh 'onto him'); and inalienable nouns are often noun phrases with pronominal modifiers ( pidar 'father' is ABYtl , originally Aramaic ʾby 'my father', pāy 'foot' is LGLE , originally Aramaic rglh 'his foot'). Furthermore,

10810-522: The state of affairs in living Middle Persian only indirectly. The surviving manuscripts are usually 14th-century copies. Other, less abundantly attested varieties are Manichaean Middle Persian , used for a sizable amount of Manichaean religious writings, including many theological texts, homilies and hymns (3rd–9th, possibly 13th century), and the Middle Persian of the Church of the East , evidenced in

10925-451: The transition of /θ/ to /h/ in some words (in front of /r/ this reflex is due to Parthian influence, since the Middle Persian reflex should have been /s/ ). In such words, the spelling may have s or, in front of r – t . For example, gāh 'place, time' is spelt gʾs (cf. Old Persian gāθu ) and nigāh '(a) look' is spelt nkʾs ; šahr 'country, town' is spelt štr' (cf. Avestan xsaθra ) and mihr 'Mithra, contract, friendship'

11040-635: The transliteration). Similarly, the letter d may stand for /j/ after a vowel, e.g. pʾd for pāy 'foot' – this is no longer apparent in Book Pahlavi due to the coincidence of the shapes of the original letters y , d and g , but is already clearly seen in Inscriptional and Psalter Pahlavi. Indeed, it even appears to have been the general rule word-finally, regardless of the word's origins, although modern transliterations of words like xwadāy ( xwtʾd ) and mēnōy ( mynwd ) do not always reflect this analogical / pseudo-historical spelling. Final īy

11155-475: The use of original Aramaic h is restricted to heterograms (transliterated E in MacKenzie's system, e.g. LGLE for pāy 'foot'). Not only /p/ , but also the frequent sound /f/ is expressed by the letter p , e.g. plhw' for farrox 'fortunate'. While the original letter r is retained in some words as an expression of the sound /r/ , especially in older frequent words and Aramaeograms (e.g. štr' for šahr 'country, town', BRTE for duxt 'daughter'), it

11270-459: The various quarters and various places, as the united strength and appointed power of those constellations. 7. As it is said that Tishtar is the chieftain of the east, Sataves the chieftain of the west, Vanand the chieftain of the south, and Haptoring the chieftain of the north. Middle Persian "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects . The middle stage of

11385-458: The year due to night on Earth occurring at gradually different portions of its orbit around the Sun. As Earth rotates toward the east, the celestial sphere appears to rotate west, with stars circling counterclockwise around the northern pole star and clockwise around the southern pole star. Because of Earth's 23.5° axial tilt , the zodiac is distributed equally across hemispheres (along

11500-508: The years and centuries to come. The constellations have no official symbols, though those of the ecliptic may take the signs of the zodiac. Symbols for the other modern constellations, as well as older ones that still occur in modern nomenclature, have occasionally been published. The Great Rift, a series of dark patches in the Milky Way, is most visible in the southern sky. Some cultures have discerned shapes in these patches. Members of

11615-476: The younger of the two recensions. The older of the two recensions has a different first line, and the first translation of that version adopted the name Zand-Āgāhīh , meaning " Zand -knowing", from the first two words of its first sentence. Most of the chapters of the compendium date to the 8th and 9th centuries, roughly contemporary with the oldest portions of the Denkard , which is another significant text of

11730-525: The zodiac and 36 more (now 38, following the division of Argo Navis into three constellations) are listed by Ptolemy , a Greco-Roman astronomer from Alexandria , Egypt, in his Almagest . The formation of constellations was the subject of extensive mythology , most notably in the Metamorphoses of the Latin poet Ovid . Constellations in the far southern sky were added from the 15th century until

11845-749: Was a regular Middle Iranian appurtenant suffix for "pertaining to". The New Persian equivalent of -ig is -i . When the Arsacids (who were Parthians) came to power in the 3rd-century BCE, they inherited the use of written Greek (from the successors of Alexander the Great ) as the language of government. Under the cultural influence of the Greeks ( Hellenization ), some Middle Iranian languages, such as Bactrian , also had begun to be written in Greek script . But yet other Middle Iranian languages began to be written in

11960-529: Was adopted for at least four other Middle Iranian languages, one of which was Middle Persian. In the 3rd-century CE, the Parthian Arsacids were overthrown by the Sassanids , who were natives of the south-west and thus spoke Middle Persian as their native language. Under Sassanid hegemony, the Middle Persian language became a prestige dialect and thus also came to be used by non-Persian Iranians. In

12075-467: Was attached to the Quadrantid meteor shower), but is now divided between Boötes and Draco . A list of 88 constellations was produced for the IAU in 1922. It is roughly based on the traditional Greek constellations listed by Ptolemy in his Almagest in the 2nd century and Aratus ' work Phenomena , with early modern modifications and additions (most importantly introducing constellations covering

12190-498: Was finally published in 1930. Where possible, these modern constellations usually share the names of their Graeco-Roman predecessors, such as Orion, Leo, or Scorpius. The aim of this system is area-mapping, i.e. the division of the celestial sphere into contiguous fields. Out of the 88 modern constellations, 36 lie predominantly in the northern sky, and the other 52 predominantly in the southern. The boundaries developed by Delporte used data that originated back to epoch B1875.0 , which

12305-610: Was found in India and contains only 30 chapters, and is thus known as the Lesser Bundahishn , or Indian Bundahishn . A copy of this version was brought to Europe by Abraham Anquetil-Duperron in 1762. A longer version was brought to India from Iran by T.D. Anklesaria around 1870, and is thus known as the Greater Bundahishn or Iranian Bundahishn or just Bundahishn . The greater recension (the name of which

12420-419: Was on the last syllable. That was due to the fact that any Old Persian post-stress syllables had been apocopated : It has been suggested that words such as anīy 'other' (Pahlavi spelling AHRN , AHRNy d , Manichaean ՚ny ) and mahīy 'bigger' (Manichaean mhy ) may have been exceptionally stressed on the first syllable, since the last one was apocopated already in the course of the Middle Persian period:

12535-688: Was preserved as part of the Dunhuang Manuscripts . Native Chinese astronomy flourished during the Song dynasty , and during the Yuan dynasty became increasingly influenced by medieval Islamic astronomy (see Treatise on Astrology of the Kaiyuan Era ). As maps were prepared during this period on more scientific lines, they were considered as more reliable. A well-known map from the Song period

12650-457: Was referred to as Pārsī. Since these methods were used at a relatively late linguistic stage, these transcriptions often reflect a very late pronunciation close to New Persian. In general, Inscriptional Pahlavi texts have the most archaic linguistic features, Manichaean texts and the Psalter exhibit slightly later, but still relatively early language stages, and while the Pahlavi translations of

12765-425: Was regularly written y d . In the same way, (w)b may also correspond to a w in the pronunciation after a vowel. The fortition of initial /j/ to /d͡ʒ/ (or /ʒ/ ) is not reflected either, so y can express initial /d͡ʒ/ , e.g. yʾm for ǰām 'glass' (while it still expresses /j/ in the learned word y z dt' for yazd 'god'). Some even earlier sound changes are not consistently reflected either, such as

12880-555: Was retained/reintroduced in learned borrowings from Avestan . Furthermore, some forms of Middle Persian appear to have preserved ǰ (from Proto-Iranian /d͡ʒ/ or /t͡ʃ/ ) after n due to Parthian influence, instead of the usual weakening to z . This pronunciation is reflected in Book Pahlavi, but not in Manichaean texts: Judging from the spelling, the consonant /θ/ may have been pronounced before /r/ in certain borrowings from Parthian in Arsacid times (unlike native words, which had /h/ for earlier *θ in general and /s/ for

12995-446: Was still relatively rare as well, especially so in Manichaean texts, mostly resulting from Proto-Iranian *rd, *rz and, more rarely, *r. It also occurred in the combination /hl/ , which was a reflex of Old Persian /rθ/ and /rs/ (cf. the words 'Pahlavi' and 'Parthian'). The sound /xw/ may be viewed as a phoneme or merely as a combination of /x/ and /w/ . Usually /x/ , /xw/ and /ɣ/ are considered to have been velar ;

13110-502: Was the state religion of Sasanian Iran (224 to c. 650) before the Muslim conquest of Persia . The earliest texts in Zoroastrian Middle Persian were probably written down in late Sasanian times (6th–7th centuries), although they represent the codification of earlier oral tradition. However, most texts date from the ninth to the 11th century, when Middle Persian had long ceased to be a spoken language, so they reflect

13225-406: Was when Benjamin A. Gould first made his proposal to designate boundaries for the celestial sphere, a suggestion on which Delporte based his work. The consequence of this early date is that because of the precession of the equinoxes , the borders on a modern star map, such as epoch J2000 , are already somewhat skewed and no longer perfectly vertical or horizontal. This effect will increase over

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