Misplaced Pages

#809190

92-720: Glauchau was founded by a colony of Sorbs and Wends , and belonged to the lords of Schönburg as early as the 12th century. Some portions of the extensive old castle date from the 12th century, and the Gottesacker church contains interesting antiquarian relics. Glauchau is twinned with: This Zwickau location article is a stub . You can help Misplaced Pages by expanding it . Sorbs Sorbs ( Upper Sorbian : Serbja , Lower Sorbian : Serby , German : Sorben pronounced [ˈzɔʁbn̩] , Czech : Lužičtí Srbové , Polish : Serbołużyczanie ; also known as Lusatians , Lusatian Serbs and Wends ) are

184-580: A West Slavic ethnic group predominantly inhabiting the parts of Lusatia located in the German states of Saxony and Brandenburg . Sorbs traditionally speak the Sorbian languages (also known as "Wendish" and "Lusatian"), which are closely related to Czech , Polish , Kashubian , Silesian , and Slovak . Upper Sorbian and Lower Sorbian are officially recognized minority languages in Germany . In

276-527: A Sorb from Görlitz , Province of Silesia . Although the Weimar Republic guaranteed constitutional minority rights, it did not practice them. Under Nazi Germany , Sorbians were described as a German tribe who spoke a Slavic language. Sorbian costume, culture, customs, and the language was said to be no indication of a non-German origin. The Reich declared that there were truly no "Sorbs" or "Lusatians", only Wendish-speaking Germans. As such, while

368-800: A Sorbian party and in 1925 in Berlin, Skala started Kulturwille- the newspaper for the protection of national minorities in Germany. In 1920, the Sokol Movement was founded (youth movement and gymnastic organization). From 1933 the Nazi party started to repress the Sorbs. At that time the Nazis also dissolved the Sokol Movement and began to combat every sign of Sorbian culture. In 1937, the activities of

460-470: A closer proximity to Poles and Czechs than Germans. The researchers however question this proximity, as the German reference population was almost exclusively West-German, and the Polish and Czech reference population had many that were part of a German minority. In a 2016 paper, Sorbs cluster autosomally again with Poles (from Poznań ). The oldest known relic of Sorbian literature originated in about 1530 –

552-610: A concrete danger for the Sorbs if the AfD enters the governments of the federal states of Brandenburg and Saxony in the autumn elections. According to 2013 and 2015 studies, the most common Y-DNA haplogroup among the Sorbs who speak Upper Sorbian in Lusatia (n=123) is R1a with 65%, mainly its R-M458 subclade (57%). It is followed in frequency by I1 (9.8%), R1b (9.8%), E1b1b (4.9%), I2 (4.1%), J (3.3%) and G (2.4%). Other haplogroups are less than 1%. A study from 2003 reported

644-439: A distinction between two pitch accents, traditionally called "acute" and "circumflex" accent. The acute accent was pronounced with rising intonation, while the circumflex accent had a falling intonation. Short vowels (*e *o *ь *ъ) had no pitch distinction, and were always pronounced with falling intonation. Unaccented (unstressed) vowels never had tonal distinctions, but could still have length distinctions. These rules are similar to

736-422: A diversity of regional costumes (mainly worn by elderly women) that feature white-knitting with black, cross-like embroidery, and a tradition of playing bagpipes . In several villages, residents uphold traditional festivities such as expelling of winter, Maik , Easter and Great Friday singing, and the celebration of dźěćetko (disguised child or young girl giving Christmas presents). There are 60 towns from

828-657: A greater role in consulting parents of schoolchildren. The number of learners did not decrease again until after German reunification. Sorbs experienced greater representation in the German Democratic Republic than under any other German government. Domowina had status as a constituent member organization of the National Front , and a number of Sorbs were members of the Volkskammer and State Council of East Germany . Notable Sorbian figures of

920-750: A late-period variant, representing the late 9th-century dialect spoken around Thessaloniki ( Solun ) in Macedonia , is attested in Old Church Slavonic manuscripts. Proto-Slavic is descended from the Proto-Balto-Slavic branch of the Proto-Indo-European language family, which is the ancestor of the Baltic languages , e.g. Lithuanian and Latvian . Proto-Slavic gradually evolved into the various Slavic languages during

1012-551: A macron above the letter, while in the latter it is not clearly indicated. The following table explains these differences: For consistency, all discussions of words in Early Slavic and before (the boundary corresponding roughly to the monophthongization of diphthongs , and the Slavic second palatalization ) use the common Balto-Slavic notation of vowels. Discussions of Middle and Late Common Slavic, as well as later dialects, use

SECTION 10

#1732772671810

1104-508: A memorandum in March 2008 and called for "help and protection against the growing threat of their cultural extinction, since an ongoing conflict between the German government, Saxony and Brandenburg about the financial distribution of help blocks the financing of almost all Sorbian institutions". The memorandum also demands a reorganisation of competence by ceding responsibility from the Länder to

1196-567: A petition to the Saxon Government, in which they demanded equality for the Sorbian language with the German one in churches, courts, schools and Government departments. From 1871 the whole of Lusatia became a part of united Germany and was divided between two parts; Prussia ( Silesia and Brandenburg ), and Saxony. In 1871 the industrialization of the region and German immigration began; official Germanization intensified. Persecution of

1288-591: A provision on the Lusatian flag. Section 2 of the Constitution of Saxony contains a provision on the use of the coat of arms and traditional national colors of the Lusatian Sorbs. The laws on the rights of the Lusatian Sorbs of Brandenburg and Saxony contain provisions on the use of Lusatian national symbols (coat of arms and national colors). The national anthem of Lusatian Sorbs since the 20th century

1380-416: A similar frequency of 63.4% of haplogroup R1a among Sorbian males (n=112). Other studies that covered aspects of Sorbian Y-DNA include Immel et al. 2006, Rodig et al. 2007, and Krawczak et al. 2008. Significant percentage of R1a (25.7-38.3%), but strongly diminished in value because of high R1b (33.5-21.7%), and low I2 (5.8-5.1%) are in whole Saxony and Germania Slavica area as well. A 2011 paper on

1472-415: A similar law. Article 40 of the constitution of German Democratic Republic adopted on 7 October 1949 expressly provided for the protection of the language and culture of the Sorbs. In the times of the German Democratic Republic, Sorbian organizations were financially supported by the country, but at the same time the authorities encouraged Germanization of Sorbian youth as a means of incorporating them into

1564-522: A weekly magazine, the precursor of today’s Sorbian News. In 1845 in Bautzen the first festival of Sorbian songs took place. In 1875, Jakub Bart-Ćišinski , the poet and classicist of Upper Sorbian literature, and Karol Arnošt Muka created a movement of young Sorbians influencing Lusatian art, science and literature for the following 50 years. A similar movement in Lower Lusatia was organized around

1656-1295: Is Lower Sorbian. The region is predominantly Protestant, again highly devastated by the brown coal mining industry. The biggest tourist attraction of the region and in the whole Lusatia are the marshlands, with many Spreewald /Błóta canals, picturesque broads of the Spree . Worn mainly by older but on holidays by young women, regional costumes are colourful, including a large headscarf called "lapa", rich in golden embroidering and differing from village to village. In some villages, following traditions are observed: Shrovetide, Maik , Easter bonfires, Roosters catching/hunting. In Jänschwalde (Sorbian: Janšojce) so-called Janšojski bog (disguised young girl) gives Christmas presents. Proto-Slavic language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Slavic (abbreviated PSl. , PS. ; also called Common Slavic or Common Slavonic )

1748-411: Is generally considered that their ethnonym *Sŕbъ (plur. *Sŕby ) originates from Proto-Slavic with an appellative meaning of a "family kinship" and "alliance", however others argue a derivation from Iranian-Sarmatian . The name of the Sorbs can be traced to the 6th century or earlier when Vibius Sequester recorded Cervetiis living on the other part of the river Elbe which divided them from

1840-480: Is slight dialectal variation. It also covers Late Common Slavic when there are significant developments that are shared (more or less) identically among all Slavic languages. Two different and conflicting systems for denoting vowels are commonly in use in Indo-European and Balto-Slavic linguistics on the one hand, and Slavic linguistics on the other. In the first, vowel length is consistently distinguished with

1932-484: Is the unattested , reconstructed proto-language of all Slavic languages . It represents Slavic speech approximately from the 2nd millennium BC through the 6th century AD . As with most other proto-languages, no attested writings have been found; scholars have reconstructed the language by applying the comparative method to all the attested Slavic languages and by taking into account other Indo-European languages . Rapid development of Slavic speech occurred during

SECTION 20

#1732772671810

2024-696: Is the song Rjana Łužica (Beautiful Lusatia). Previously, the songs “Still Sorbs Have Not Perished” (written by Handrij Zejler in 1840) and “Our Sorbs Rise from the Dust” (written by M. Domashka, performed until 1945) served as a hymn. There are three main regions of Lusatia that differ in language, religion, and customs. Catholic Lusatia encompasses 85 towns in the districts of Bautzen , Kamenz , and Hoyerswerda , where Upper Sorbian language, customs, and tradition are still thriving. In some of these places ( e.g. , Radibor or Radwor in Sorbian, Crostwitz or Chrósćicy, and Rosenthal or Róžant), Sorbs constitute

2116-715: The Bautzen townsmen's oath. In 1548 Mikołaj Jakubica – Lower Sorbian vicar, from the village called Lubanice, wrote the first unprinted translation of the New Testament into Lower Sorbian. In 1574 the first Sorbian book was printed: Albin Mollers ’ songbook. In 1688 Jurij Hawštyn Swětlik translated the Bible for Catholic Sorbs. From 1706 to 1709 the New Testament was printed in the Upper Sorbian translation

2208-666: The Counterreformation . With the formation of the Polish-Saxon union in 1697, Polish-Sorbian contacts resumed, and Poles influenced the Sorbs' national and cultural activities (see Relationship with Poland below). With the Age of Enlightenment , the Sorbian national revival began and resistance to Germanization emerged. In 1706 the Sorbian Seminary, the main centre for the education of Sorbian Catholic priests,

2300-492: The Domowina and its associated societies were re-established and a Sorbian theatre was created. Owing to the suppression of the church and forced collectivization, however, these efforts were severely affected and consequently over time the number of people speaking Sorbian languages decreased by half. The relationship between the Sorbs and the government of East Germany was not without occasional difficulties, mainly because of

2392-633: The Early Middle Ages , the Sorbs formed their own principality, which later shortly became part of the early West Slavic Samo's Empire and Great Moravia , as were ultimately conquered by the East Francia ( Sorbian March ) and Holy Roman Empire ( Saxon Eastern March , Margravate of Meissen , March of Lusatia ). From the High Middle Ages , they were ruled at various times by the closely related Poles and Czechs , as well as

2484-582: The Milceni (Upper) and Lusici (Lower), and these tribes' respective dialects have developed into separate languages. However, others emphasize differences between these two dialects and that their respective territories correspond to two different Slavic archeological cultures of Leipzig group ( Upper Sorbian language ) and Tornow group ceramics ( Lower Sorbian language ), both a derivation of Prague(-Korchak) culture . The Annales Regni Francorum state that in 806 Sorbian Duke Miliduch fought against

2576-523: The Peace of Bautzen confirmed Lusatia as part of Poland; but, it returned to German rule in 1031. In the 1070s, southern Lusatia, passed into the hands of the Sorbs' other Slavic relatives, the Czechs, within their Duchy of Bohemia . There was a dense network of dynastic and diplomatic relations between German and Slavic feudal lords, e.g. Wiprecht of Groitzsch (a German) rose to power through close links with

2668-855: The Red Army and the Polish Second Army crossed the river Queis (Kwisa). The defeat of Nazi Germany changed the Sorbs’ situation considerably. The regions in East Germany (the German Democratic Republic) faced heavy industrialisation and a large influx of expelled Germans . The East German authorities tried to counteract this development by creating a broad range of Sorbian institutions. The Sorbs were officially recognized as an ethnic minority, more than 100 Sorbian schools and several academic institutions were founded,

2760-759: The Suevi ( Albis Germaniae Suevos a Cerveciis dividiit ). According to Lubor Niederle , the Serbian district was located somewhere between Magdeburg and Lusatia , and was later mentioned by the Ottonians as Ciervisti , Zerbisti , and Kirvisti . The information is in accordance with the Frankish 7th-century Chronicle of Fredegar according to which the Surbi lived in the Saale - Elbe valley, having settled in

2852-588: The plague of the 17th century caused terrible devastation in Lusatia. This led to further German colonization and Germanization. In 1667 the Prince of Brandenburg , Frederick Wilhelm, ordered the immediate destruction of all Sorbian printed materials and banned saying masses in this language. At the same time the Evangelical Church supported printing Sorbian religious literature as a means of fighting

Glauchau - Misplaced Pages Continue

2944-483: The 1950s and early 1960s, as many German families protested the state policy of mandatory instruction of the Sorbian language in schools located in bilingual areas. As a consequence of the tensions, which split the local SED, Sorbian language classes were no longer mandatory after 1964, and a temporary but sharp decline in the number of learners occurred immediately thereafter. The number of learners increased again after 1968, when new regulations were adopted giving Domowina

3036-469: The 6th and early 7th century, Sorbian tribes divided into two main groups, which have taken their names from the characteristics of the area where they had settled. The two groups were separated from each other by a wide and uninhabited forest range, one around Upper Spree and the rest between the Elbe and Saale. Some scholars consider that the contemporary Sorbs are descendants of the two largest Sorbian tribes,

3128-602: The Bohemian (Czech) king and marriage to the king's daughter. The Kingdom of Bohemia eventually became a politically influential member of the Holy Roman Empire but was in a constant power-struggle with neighbouring Poland. In the following centuries, at various times, parts of Lusatia passed to Piast -ruled fragmented Poland. In the German-ruled parts, Sorbs were ousted from guilds , the Sorbian language

3220-715: The Domowina Institution and other organizations were banned as anti-national. Sorbian clergymen and teachers were forcedly deported from Lusatia; Nazi German authorities confiscated the Sorbian House, other buildings and crops. On May 10, 1945, in Crostwitz , after the Red Army 's invasion, the Domowina Institution renewed its activity. In 1948, the Landtag of Saxony passed an Act guaranteeing protection to Sorbian Lusatians; in 1949, Brandenburg resolved

3312-722: The Domowina, though, and did not wish to split from Germany. Claims asserted by the Lusatian National movement were postulates of joining Lusatia to Poland or Czechoslovakia. Between 1945 and 1947 they postulated about ten petitions to the United Nations , the United States, Soviet Union , the United Kingdom, France, Poland and Czechoslovakia, however, it did not bring any results. On April 30, 1946,

3404-602: The Franks and was killed. In 840, Sorbian Duke Czimislav was killed. From the 9th century was organized Sorbian March by the East Francia and from the 10th century the Saxon Eastern March ( Margravate of Meissen ) and March of Lusatia by the Holy Roman Empire . In 932, the German king Henry I conquered Lusatia and Milsko . Gero , Margrave of the Saxon Eastern March, reconquered Lusatia

3496-631: The Lusatian National Committee also postulated a petition to the Polish Government, signed by Pawoł Cyž – the minister and an official Sorbian delegate in Poland. There was also a project of proclaiming a Lusatian Free State, whose Prime Minister was supposed to be a Polish archaeologist of Lusatian origin- Wojciech Kóčka. The most radical postulates in this area (" Na swobodu so ńečeka, swobodu so beŕe!") were expressed by

3588-592: The Lusatian youth organization- Narodny Partyzan Łužica. Similarly, in Czechoslovakia, where before the Potsdam Conference in Prague , 300,000 people demonstrated for the independence of Lusatia. The endeavours to separate Lusatia from Germany did not succeed because of various individual and geopolitical interests. The following statistics indicate the progression of cultural change among Sorbs: by

3680-532: The Proto-Slavic period, coinciding with the massive expansion of the Slavic-speaking area. Dialectal differentiation occurred early on during this period, but overall linguistic unity and mutual intelligibility continued for several centuries, into the 10th century or later. During this period, many sound changes diffused across the entire area, often uniformly. This makes it inconvenient to maintain

3772-570: The Proto-Slavic/Common Slavic time of linguistic unity roughly into three periods: Authorities differ as to which periods should be included in Proto-Slavic and in Common Slavic. The language described in this article generally reflects the middle period, usually termed Late Proto-Slavic (sometimes Middle Common Slavic ) and often dated to around the 7th to 8th centuries. This language remains largely unattested, but

Glauchau - Misplaced Pages Continue

3864-575: The Slavic notation. For Middle and Late Common Slavic, the following marks are used to indicate tone and length distinctions on vowels, based on the standard notation in Serbo-Croatian : There are multiple competing systems used to indicate prosody in different Balto-Slavic languages. The most important for this article are: The following is an overview of the phonemes that are reconstructible for Middle Common Slavic. Middle Common Slavic had

3956-585: The Slavs in the German and Bohemian lands as early as the 9th century", and has theorized that Sorbs may have been contributors to the Ashkenazic Jewish population in Europe from the same period. A Shrove Tuesday festival Zapust is the most popular tradition of the Sorbs, deeply linked to the working life of the community. Traditionally, festivities would last one week ahead of the spring sowing of

4048-498: The Sorbian community were forcibly isolated from their community or simply arrested. The Sorbian national anthem and flag were banned. The specific Wendenabteilung was established to monitor the assimilation of the Sorbs. Towards the end of World War II, the Nazis considered the deportation of the entire Sorbian population to the mining districts of Alsace-Lorraine . The first Lusatian cities were captured in April 1945, when

4140-467: The Sorbian language could be used in public. From the beginning of the 16th century the whole Sorbian-inhabited area, with the exception of Bohemian-ruled Lusatia, underwent Germanization . During the Thirty Years' War , in 1635, Lusatia became a fiefdom of Saxon electors , but it retained a considerable autonomy and largely its own legal system (see Lusatian League ). The Thirty Years' War and

4232-410: The Sorbs of the Kamenz area – predominantly settled on the expansive former site of the Saint Marienstern Monastery in Panschwitz-Kuckau – veered from the norm, with a Catholic population of 88.4%. Otherwise, the proportion of Catholics remained under 1% throughout the region of Lower Lusatia. Due to the rapid decline in language and cultural identity amongst the Protestant Sorbs – particularly during

4324-660: The Sorbs reached its climax under the Nazis, who attempted to completely assimilate and Germanize them. Their distinct identity and culture and Slavic origins were denied by referring to them as "Wendish-speaking Germans". Under Nazi rule, the Sorbian language and practice of Sorbian culture was banned, Sorbian and Slavic place-names were changed to German ones, Sorbian books and printing presses were destroyed, Sorbian organizations and newspapers were banned, Sorbian libraries and archives were closed, and Sorbian teachers and clerics were deported to German-speaking areas and replaced with German-speaking teachers and clerics. Leading figures in

4416-399: The Sorbs under German rule became increasingly harsh throughout the 19th century. Slavs were labeled inferior to Germanic peoples, and in 1875, the use of Sorbian was banned in German schools. As a result, almost the entire Sorbian population was bilingual by the end of the 19th century. During World War I , one of the most venerated Serbian generals was Pavle Jurišić Šturm (Paul Sturm) ,

4508-522: The Sorbs were largely safe from the Reich's policies of ethnic cleansing, the cultivation of "Wendish" customs and traditions was to be encouraged in a controlled manner and it was expected that the Slavic language would decline due to natural causes. Young Sorbs enlisted in the Wehrmacht and were sent to the front. The entangled lives of the Sorbs during World War II are exemplified by the life stories of Mina Witkojc , Měrćin Nowak-Njechorński   [ Wikidata ] and Jan Skala . Persecution of

4600-437: The Sorbs' autosomal DNA reported that the Upper Sorbian speakers (n=289) showed the greatest autosomal genetic similarity to Poles , followed by Czechs and Slovaks , consistent with the linguistic proximity of Sorbian to other West Slavic languages. In another genome-wide paper from the same year on Upper Sorbs (n=977), which indicated their genetic isolation "which cannot be explained by over-sampling of relatives" and

4692-419: The South Slavic languages, as well as Czech and Slovak, tended to preserve the syllabic sonorants, but in the Lechitic languages (such as Polish) and Bulgarian, they fell apart again into vowel-consonant or consonant-vowel combinations. In East Slavic, the liquid diphthongs in *ь or *ъ may have likewise become syllabic sonorants, but if so, the change was soon reversed, suggesting that it may never have happened in

SECTION 50

#1732772671810

4784-546: The Thuringian part of Francia since the second half of the 6th century or beginning of the 7th century and were vassals of the Merovingian dynasty . The Saale-Elbe line marked the approximate limit of Slavic westward migration. Under the leadership of dux (duke) Dervan ("Dervanus dux gente Surbiorum que ex genere Sclavinorum"), they joined the Slavic tribal union of Samo , after Samo's decisive victory against Frankish King Dagobert I in 631. Afterwards, these Slavic tribes continuously raided Thuringia . The fate of

4876-448: The accent (moved it to the preceding syllable). This occurred at a time when the Slavic-speaking area was already dialectally differentiated, and usually syllables with the acute and/or circumflex accent were shortened around the same time. Hence it is unclear whether there was ever a period in any dialect when there were three phonemically distinct pitch accents on long vowels. Nevertheless, taken together, these changes significantly altered

4968-452: The accent was free and thus phonemic; it could occur on any syllable and its placement was inherently a part of the word. The accent could also be either mobile or fixed, meaning that inflected forms of a word could have the accent on different syllables depending on the ending, or always on the same syllable. Common Slavic vowels also had a pitch accent . In Middle Common Slavic, all accented long vowels, nasal vowels and liquid diphthongs had

5060-479: The area from Hoyerswerda to Schleife , a dialect of Sorbian which combines characteristic features of both Upper and Lower Sorbian is spoken. The region is predominantly Protestant, highly devastated by the brown coal mining industry, sparsely populated, and to a great extent germanicized. Most speakers of Sorbian are over 60 years old. The region distinguishes itself through many examples of Slavic wooden architecture monuments including churches and regular houses,

5152-454: The area of Cottbus belonging to this region, where most of the older people over 60 but few young people and children can speak the Lower Sorbian language ; the local variant often incorporates many words taken from the German language, and in conversations with the younger generation, German is generally preferred. Some primary schools in the region teach bilingually, and in Cottbus there is an important Gymnasium whose main medium of instruction

5244-496: The beginning of the syllable. By the beginning of the Late Common Slavic period, all or nearly all syllables had become open as a result of developments in the liquid diphthongs . Syllables with liquid diphthongs beginning with *o or *e had been converted into open syllables, for example *TorT became *TroT, *TraT or *ToroT in the various daughter languages. The main exception are the Northern Lechitic languages ( Kashubian , extinct Slovincian and Polabian ) only with lengthening of

5336-400: The distribution of the pitch accents and vowel length, to the point that by the end of the Late Common Slavic period almost any vowel could be short or long, and almost any accented vowel could have falling or rising pitch. Most syllables in Middle Common Slavic were open . The only closed syllables were those that ended in a liquid (*l or *r), forming liquid diphthongs, and in such syllables,

5428-409: The end of the 19th century, about 150,000 people spoke Sorbian languages. By 1920, almost all Sorbs had mastered Sorbian and German to the same degree. Nowadays, the number of people using Sorbian languages has been estimated to be no more than 40,000. The Israeli Slavic linguist Paul Wexler has argued that the Yiddish language structure provides "compelling evidence of an intimate Jewish contact with

5520-445: The existence of the Sorbs as a distinct Slavic people by referring to them as "Sorbian-speaking Germans". The community is divided religiously between Roman Catholicism (the majority) and Lutheranism . The former Minister President of Saxony Stanislaw Tillich is of Sorbian origin. The ethnonym "Sorbs" ( Serbja , Serby ) derives from the medieval ethnic groups called " Sorbs " ( Surbi , Sorabi ). The original ethnonym, Srbi ,

5612-401: The federal government and an expanded legal status. The call has been issued to all governments and heads of state of the European Union . Dawid Statnik, president of Domowina, the umbrella association of Sorbs in Germany, said in an interview with Tagesspiegel that he considers it dangerous that the AFD defines the issue of German citizens through an ethnic aspect. He believes that there is

SECTION 60

#1732772671810

5704-400: The federal states has not been taken into consideration. Upper Lusatia still belongs to Saxony and Lower Lusatia to Brandenburg. Liquidations of Sorbian schools, even in areas mostly populated by Sorbs, still happen, under the pretext of financial difficulties or demolition of whole villages to create lignite quarries. Faced with growing threat of cultural extinction, the Domowina issued

5796-438: The fields and would feature traditional dress, parade and dancing. Egg decorating ( pisanici ) is a Slavic Easter tradition maintained by Sorbs since the 17th century. Most current speakers of Upper-Sorbian are part of the Catholic denomination. Originally, the majority of Sorbs were Lutheran Protestants, and this was still the case going into the 20th Century (with a Protestant population of 86.9% recorded in 1900). Only

5888-479: The following vowel system ( IPA symbol where different): The columns marked "central" and "back" may alternatively be interpreted as "back unrounded" and "back rounded" respectively, but rounding of back vowels was distinctive only between the vowels *y and *u. The other back vowels had optional non-distinctive rounding. The vowels described as "short" and "long" were simultaneously distinguished by length and quality in Middle Common Slavic, although some authors prefer

5980-436: The following year and, in 939, murdered 30 Sorbian princes during a feast. As a result, there were many Sorbian uprisings against German rule. A reconstructed castle, at Raddusch in Lower Lusatia, is the sole physical remnant from this early period. In 1002, the Sorbs came under the rule of their Slavic relatives, the Poles, when Bolesław I of Poland took over Lusatia. Following the subsequent German–Polish War of 1003–1018 ,

6072-527: The functioning of the administration. Also the village communities and the village administration usually kept operating in Sorbian. From 1376 to 1469 and from 1490 to 1635 Lusatia was part of the Lands of the Bohemian Crown under the rule of the houses of Luxembourg , Jagiellon and Habsburg and other kings, whereas from 1469 to 1490 it was ruled by King Matthias Corvinus of Hungary. Under Bohemian (Czech) rule, Sorbs were allowed to return to cities, offices and crafts, Germanisation significantly reduced and

6164-433: The high levels of religious observance and resistance to the nationalisation of agriculture. During the compulsory collectivization campaign, a great many unprecedented incidents were reported. Thus, throughout the Uprising of 1953 in East Germany , violent clashes with the police were reported in Lusatia. A small uprising took place in three upper communes of Błot. There were also tensions between German and Sorbian parents in

6256-465: The language originally spoken by its inhabitants, although some of the present German names may be of later origin from the time of planned name changes to erase Slavic origin, especially in the 1920s and 1930s. In 1327 the first prohibitions on using Sorbian before courts and in administrative affairs in the cities of Altenburg , Zwickau and Leipzig appeared. Speaking Sorbian in family and business contexts was, however, not banned, as it did not involve

6348-450: The latter half of the first millennium AD, concurrent with the explosive growth of the Slavic-speaking area. There is no scholarly consensus concerning either the number of stages involved in the development of the language (its periodization ) or the terms used to describe them. One division is made up of three periods: Another division is made up of four periods: This article considers primarily Middle Common Slavic, noting when there

6440-442: The least in Russian and the most in Czech. Palatalized consonants never developed in Southwest Slavic (modern Croatian, Serbian, and Slovenian), and the merger of *ľ *ň *ř with *l *n *r did not happen before front vowels (although Serbian and Croatian later merged *ř with *r). As in its ancestors, Proto-Balto-Slavic and Proto-Indo-European, one syllable of each Common Slavic word was accented (carried more prominence). The placement of

6532-470: The majority of the population, and children grow up speaking Sorbian. On Sundays, during holidays, and at weddings, people wear regional costumes, rich in decoration and embroidery, encrusted with pearls. Some of the customs and traditions observed include Bird Wedding (25 January), Easter Cavalcade of Riders, Witch Burning (30 April), Maik, singing on St. Martin's Day (Nicolay), and the celebrations of Saint Barbara ’s Day and Saint Nicholas ’s Day. In

6624-538: The middle of the 20th century, the revival of the Central European nations included some Sorbs, who became strong enough to attempt twice to regain their independence. After World War II , the Lusatian National Committee in Prague claimed the right to self-government and separation from Germany and the creation of a Lusatian Free State or attachment to Czechoslovakia . The majority of the Sorbs were organized in

6716-462: The more distant Germans and Hungarians. Due to a gradual and increasing assimilation between the 17th and 20th centuries, virtually all Sorbs also spoke German by the early 20th century. In the newly created German nation state of the late 19th and early 20th centuries, policies were implemented in an effort to Germanize the Sorbs. These policies reached their climax under the Nazi regime, who denied

6808-562: The most prominent Lower Lusatian poets Mato Kósyk (Mato Kosyk) and Bogumił Šwjela . In 1904, mainly thanks to the Sorbs’ contribution, the most important Sorbian cultural centre (the Sorbian House ) was built in Bautzen . In 1912, the social and cultural organization of Lusatian Sorbs was created, the Domowina Institution - the union of Sorbian organizations. In 1919 it had 180,000 members. In 1920, Jan Skala set up

6900-937: The organization. Additionally, there was a seat reserved for a Sorbian representative in the Central Council of the Free German Youth , the mass organization for young people in East Germany, and magazines for both the FDJ and the Ernst Thälmann Pioneer Organisation were published in the Sorbian language on a regular basis under the titles Chorhoj Měra and Plomjo , respectively. As of 1989, there were nine schools with exclusively Sorbian language instruction, eighty-five schools that offered Sorbian-language instruction, ten Sorbian-language periodicals, and one daily newspaper. After

6992-673: The people to the Balkans during the rule of Heraclius in the first half of the 7th century. According to some scholars, the White Serbian Unknown Archon who led them to the Balkans was most likely a son, brother or other relative of Dervan. Sorbian tribes, Sorbi/Surbi, are noted in the mid-9th-century work of the Bavarian Geographer . Having settled by the Elbe, Saale, Spree, and Neisse in

7084-556: The period include Domowina Chairmen Jurij Grós and Kurt Krjeńc , State Council member Maria Schneider , and writer and three-time recipient of the National Prize of the German Democratic Republic Jurij Brězan . In 1973, Domowina reported that 2,130 municipal councillors, 119 burgomasters, and more than 3,500 members of commissions and local bodies in East Germany were ethnic Sorbs registered with

7176-414: The preceding vowel had to be short. Consonant clusters were permitted, but only at the beginning of a syllable. Such a cluster was syllabified with the cluster entirely in the following syllable, contrary to the syllabification rules that are known to apply to most languages. For example, *bogatьstvo "wealth" was divided into syllables as * bo-ga-tь-stvo , with the whole cluster * -stv- at

7268-544: The restrictions that apply to the pitch accent in Slovene . In the Late Common Slavic period, several sound changes occurred. Long vowels bearing the acute (long rising) accent were usually shortened, resulting in a short rising intonation. Some short vowels were lengthened, creating new long falling vowels. A third type of pitch accent developed, known as the "neoacute", as a result of sound laws that retracted

7360-414: The reunification of Germany on 3 October 1990, Lusatians made efforts to create an autonomous administrative unit; however, Helmut Kohl ’s government did not agree to it. After 1989, the Sorbian movement revived, however, it still encounters many obstacles. Although Germany supports national minorities, Sorbs claim that their aspirations are not sufficiently fulfilled. The desire to unite Lusatia in one of

7452-468: The short period of time, there was the first printed Sorbian newspaper. In 1767 Jurij Mjeń publishes the first secular Sorbian book. Between 1841 and 1843, Jan Arnošt Smoler and Leopold Haupt (a.k.a. J. L. Haupt and J. E. Schmaler) published two-volume collection of Wendish folk-songs in Upper and Lower Lusatia. From 1842, the first Sorbian publishing companies started to appear: the poet Handrij Zejler set up

7544-460: The syllable and no metathesis (*TarT, e.g. PSl. gordъ > Kashubian gard ; > Polabian * gard > gord ). In West Slavic and South Slavic, liquid diphthongs beginning with *ь or *ъ had likewise been converted into open syllables by converting the following liquid into a syllabic sonorant (palatal or non-palatal according to whether *ь or *ъ preceded respectively). This left no closed syllables at all in these languages. Most of

7636-450: The system of "building Socialism ". Sorbian language and culture could only be publicly presented as long as they promoted socialist ideology. For over 1000 years, the Sorbs were able to maintain and even develop their national culture, despite escalating Germanization and Polonization , mainly due to the high level of religious observance, cultivation of their tradition and strong families (Sorbian families still often have five children). In

7728-491: The terms "lax" and "tense" instead. Many modern Slavic languages have since lost all length distinctions. Vowel length evolved as follows: In § Grammar below, additional distinctions are made in the reconstructed vowels: Middle Common Slavic had the following consonants (IPA symbols where different): The phonetic value (IPA symbol) of most consonants is the same as their traditional spelling. Some notes and exceptions: In most dialects, non-distinctive palatalization

7820-447: The traditional definition of a proto-language as the latest reconstructable common ancestor of a language group, with no dialectal differentiation. (This would necessitate treating all pan-Slavic changes after the 6th century or so as part of the separate histories of the various daughter languages.) Instead, Slavicists typically handle the entire period of dialectally differentiated linguistic unity as Common Slavic . One can divide

7912-418: The tribes after Samo's death and dissolution of the union in 658 is undetermined, but it is considered that they subsequently returned to Frankish vassalage. According to a 10th-century source De Administrando Imperio , they lived "since the beginning" in the region called by them as Boiki which was a neighbor to Francia, and when two brothers succeeded their father, one of them migrated with half of

8004-628: The years of the GDR – the denominational make-up of the Sorbian-speaking population of the region has now been reversed. The flag of the Lusatian Sorbs is a cloth of blue, red and white horizontal stripes. First used as a national symbol in 1842, the flag was fully recognized among Sorbs following the proclamation of pan-Slavic colors at the Prague Slavic Congress of 1848 . Section 25 of the Constitution of Brandenburg contains

8096-432: Was banned and German colonisation and Germanisation policies were enacted. From the 11th to the 15th century, agriculture in Lusatia developed and colonization by Frankish, Flemish and Saxon settlers intensified. This can still be seen today from the names of local villages which geographically form a patchwork of typical German (ending on -dorf, -thal etc.) and typical Slavic origin (ending on -witz, -ow etc.), indicating

8188-548: Was done by Michał Frencel and in Lower Sorbian by Jan Bogumił Fabricius (1681–1741). Jan Bjedrich Fryco (a.k.a. Johann Friedrich Fritze) (1747–1819), translated the Old Testament for the first time into Lower Sorbian, published in 1790. Other Sorbian Bible translators include Jakub Buk (1825–1895), Michał Hórnik (Michael Hornig) (1833–1894), Jurij Łušćanski (a.k.a. Georg Wuschanski) (1839–1905). In 1809 for

8280-629: Was founded in Prague . Sorbian preaching societies were founded by Evangelical students in Leipzig and Wittenberg in 1716 and 1749, respectively. The Congress of Vienna , in 1815, divided Lusatia between Prussia and Saxony . More and more bans on the use of Sorbian languages appeared from then until 1835 in Prussia and Saxony; emigration of the Sorbs, mainly to the town of Serbin in Texas and to Australia, increased. In 1848, 5000 Sorbs signed

8372-576: Was probably present on all consonants that occurred before front vowels. When the high front yer *ь/ĭ was lost in many words, it left this palatalization as a "residue", which then became distinctive, producing a phonemic distinction between palatalized and non-palatalized alveolars and labials. In the process, the palatal sonorants *ľ *ň *ř merged with alveolar *l *n *r before front vowels, with both becoming *lʲ *nʲ *rʲ. Subsequently, some palatalized consonants lost their palatalization in some environments, merging with their non-palatal counterparts. This happened

8464-508: Was retained by the Sorbs and Serbs in the Balkans . By the 6th century, Slavs occupied the area west of the Oder formerly inhabited by Germanic peoples . The Sorbs are first mentioned in the 6th or 7th century. In their languages, the other Slavs call them the "Lusatian Serbs", and the Sorbs call the Serbs "the south Sorbs". The name "Lusatia" was originally applied only to Lower Lusatia. It

#809190