161-478: Greater Power may refer to: In religion [ edit ] Deity God Other uses [ edit ] Greater Power ( Dungeons & Dragons ) See also [ edit ] Higher Power (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Greater Power . If an internal link led you here, you may wish to change
322-619: A "deity" and various cultures have conceptualized their deities differently. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in a variety of ways—male, female, hermaphroditic , or genderless. Many cultures—including the ancient Mesopotamians , Egyptians , Greeks , Romans , and Germanic peoples —have personified natural phenomena , variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions , deities have been envisioned as manifesting within
483-491: A Germanic language", are sometimes referred to as "Germanic-speaking peoples". Today, the term "Germanic" is widely applied to "phenomena including identities, social, cultural or political groups, to material cultural artefacts, languages and texts, and even specific chemical sequences found in human DNA". Several scholars continue to use the term to refer to a culture existing between the 1st to 4th centuries CE, but most historians and archaeologists researching Late Antiquity and
644-721: A Gothic group in modern Ukraine under the rule of Ermanaric , were among the first peoples attacked by the Huns, apparently facing Hunnic pressure for some years. Following Ermanaric's death, the Greuthungi's resistance broke and they moved toward the Dniester river. A second Gothic group, the Tervingi under King Athanaric , constructed a defensive earthwork against the Huns near the Dniester. However, these measures did not stop
805-726: A Gothic ruler of the Amal dynasty, seems to have consolidated power over a large part of the Goths in the Hunnic domain. For the next 20 years, the former subject peoples of the Huns would fight among each other for preeminence. The arrival of the Saxons in Britain is traditionally dated to 449, however, archaeology indicates they had begun arriving in Britain earlier. Latin sources used Saxon generically for seaborne raiders, meaning that not all of
966-971: A common language. Several ancient sources list subdivisions of the Germanic tribes. Writing in the first century CE, Pliny the Elder lists five Germanic subgroups: the Vandili, the Inguaeones, the Istuaeones (living near the Rhine), the Herminones (in the Germanic interior), and the Peucini Basternae (living on the lower Danube near the Dacians). In chapter 2 of the Germania , written about
1127-422: A creator God or transcendental absolute principle ( monistic theologies), which manifests immanently in nature. Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped. Monotheism
1288-574: A few of them, particularly Dumuzid , Geshtinanna , and Gugalanna were said to have either died or visited the underworld. Both male and female deities were widely venerated. In the Sumerian pantheon, deities had multiple functions, which included presiding over procreation, rains, irrigation, agriculture, destiny, and justice. The gods were fed, clothed, entertained, and worshipped to prevent natural catastrophes as well as to prevent social chaos such as pillaging, rape, or atrocities. Many of
1449-505: A group of mutually intelligible dialects . They share distinctive characteristics which set them apart from other Indo-European sub-families of languages, such as Grimm's and Verner's law , the conservation of the PIE ablaut system in the Germanic verb system (notably in strong verbs ), or the merger of the vowels a and o qualities ( ə , a , o > a; ā , ō > ō ). During
1610-744: A half-century later, Tacitus lists only three subgroups: the Ingvaeones (near the sea), the Herminones (in the interior of Germania), and the Istvaeones (the remainder of the tribes); Tacitus says these groups each claimed descent from the god Mannus , son of Tuisto . Tacitus also mentions a second tradition that there were four sons of either Mannus or Tuisto from whom the groups of the Marsi, Gambrivi, Suebi, and Vandili claim descent. The Herminones are also mentioned by Pomponius Mela , but otherwise, these divisions do not appear in other ancient works on
1771-573: A high degree of Celtic-Germanic shared material culture and social organization. Some evidence of linguistic convergence between Germanic and Italic languages , whose Urheimat is supposed to have been situated north of the Alps before the 1st millennium BCE, have also been highlighted by scholars. Shared changes in their grammars also suggest early contacts between Germanic and Balto-Slavic languages ; however, some of these innovations are shared with Baltic only, which may point to linguistic contacts during
SECTION 10
#17327980410031932-426: A lancehead) and linguistic cognates attested in the later Old Norse , Old Saxon and Old High German languages: fremja , fremmian and fremmen all mean 'to carry out'. In the absence of earlier evidence, it must be assumed that Proto-Germanic speakers living in Germania were members of preliterate societies. The only pre-Roman inscriptions that could be interpreted as Proto-Germanic, written in
2093-494: A law dominated by the concepts of feuding and blood compensation . The precise details, nature and origin of what is still normally called " Germanic law " are now controversial. Roman sources state that the Germanic peoples made decisions in a popular assembly (the thing ) but that they also had kings and war leaders. The ancient Germanic-speaking peoples probably shared a common poetic tradition, alliterative verse , and later Germanic peoples also shared legends originating in
2254-655: A pantheon of deities, the chief of whom was the god El , who ruled alongside his consort Asherah and their seventy sons . Baal was the god of storm, rain, vegetation and fertility, while his consort Anat was the goddess of war and Astarte , the West Semitic equivalent to Ishtar , was the goddess of love. The people of the Kingdoms of Israel and Judah originally believed in these deities, alongside their own national god Yahweh. El later became syncretized with Yahweh , who took over El's role as
2415-601: A policy of trying to prevent strong leaders from emerging among the barbarians, using treachery, kidnapping, and assassination, paying off rival tribes to attack them, or by supporting internal rivals. The Migration Period is traditionally cited by historians as beginning in 375 CE, under the assumption that the appearance of the Huns prompted the Visigoths to seek shelter within the Roman Empire in 376. The end of
2576-496: A prehistoric female deity. A number of probable representations of deities have been discovered at 'Ain Ghazal and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology. Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries , for example, two prominent deities (locally called Òrìṣà ) are found in
2737-613: A presiding deity, who inspired social rituals, special trading markets and community festivals. A deity with aspects similar to Kulkulkan in the Aztec culture has been called Quetzalcoatl . However, states Timothy Insoll, the Aztec ideas of deity remain poorly understood. What has been assumed is based on what was constructed by Christian missionaries . The deity concept was likely more complex than these historical records. In Aztec culture , there were hundred of deities, but many were henotheistic incarnations of one another (similar to
2898-587: A relatively late period, at any rate after the initial breakup of Balto-Slavic into Baltic and Slavic languages , with the similarities to Slavic being seen as remnants of Indo-European archaisms or the result of secondary contacts. According to some authors the Bastarnae , or Peucini , were the first Germani to be encountered by the Greco-Roman world and thus to be mentioned in historical records. They appear in historical sources going as far back as
3059-742: A renewed political crisis in Rome, the Rhine frontier had collapsed, and in order to restore it, the Roman magister militum Flavius Aetius engineered the destruction of the Burgundian kingdom in 435/436, possibly with Hunnic mercenaries, and launched several successful campaigns against the Visigoths. In 439, the Vandals conquered Carthage , which served as an excellent base for further raids throughout
3220-407: A specific and flawed personality. They were not omnipotent and could be injured in some circumstances. Greek deities led to cults, were used politically and inspired votive offerings for favors such as bountiful crops, healthy family, victory in war, or peace for a loved one recently deceased. The Roman pantheon had numerous deities, both Greek and non-Greek. The more famed deities, found in
3381-567: A term corresponding to Germanic-speaking peoples, this new definition—which used the Germanic language as the main criterion—presented the Germani as a people or nation ( Volk ) with a stable group identity linked to language. As a result, some scholars treat the Germani (Latin) or Germanoi (Greek) of Roman-era sources as non-Germanic if they seemingly spoke non-Germanic languages. For clarity, Germanic peoples, when defined as "speakers of
SECTION 20
#17327980410033542-494: A territorial definition ("those living in Germania ") and an ethnic definition ("having Germanic ethnic characteristics"), and the two definitions did not always align. In the 3rd century, when Romans encountered Germanic-speaking peoples living north of the Lower Danube who fought on horseback, such as Goths and Gepids, they did not call them Germani . Instead, they connected them with non-Germanic-speaking peoples such as
3703-620: A territorial sense to refer to East Francia . In modern English, the adjective Germanic is distinct from German , which is generally used when referring to modern Germans only. Germanic relates to the ancient Germani or the broader Germanic group. In modern German, the ancient Germani are referred to as Germanen and Germania as Germanien , as distinct from modern Germans ( Deutsche ) and modern Germany ( Deutschland ). The direct equivalents in English are, however, Germans for Germani and Germany for Germania although
3864-648: A war-god or a mark of ownership engraved by its possessor. The inscription Fariarix ( * farjōn- 'ferry' + * rīk- 'ruler') carved on tetradrachms found in Bratislava (mid-1st c. BCE) may indicate the Germanic name of a Celtic ruler. By the time Germanic speakers entered written history, their linguistic territory had stretched farther south, since a Germanic dialect continuum (where neighbouring language varieties diverged only slightly between each other, but remote dialects were not necessarily mutually intelligible due to accumulated differences over
4025-587: Is deemed to be a full deity with the Christian cross as his icon. The theological examination of Jesus Christ, of divine grace in incarnation, his non-transferability and completeness has been a historic topic. For example, the Council of Chalcedon in 451 CE declared that in "one person Jesus Christ, fullness of deity and fullness of humanity are united, the union of the natures being such that they can neither be divided nor confused". Jesus Christ, according to
4186-455: Is derived from Proto-Germanic *guthan , from PIE *ghut- , which means "that which is invoked". Guth in the Irish language means "voice". The term *ghut- is also the source of Old Church Slavonic zovo ("to call"), Sanskrit huta- ("invoked", an epithet of Indra ), from the root *gheu(e)- ("to call, invoke."), An alternate etymology for the term "god" comes from
4347-478: Is equally inconsistent. Additionally, there is no linguistic or archaeological evidence for these subgroups. New archaeological finds have tended to show that the boundaries between Germanic peoples were very permeable, and scholars now assume that migration and the collapse and formation of cultural units were constant occurrences within Germania. Nevertheless, various aspects such as the alliteration of many of
4508-473: Is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses. Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities. The Venus of Willendorf , a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of
4669-401: Is little evidence for a common Germanic identity. The Anglo-Saxonist Leonard Neidorf writes that historians of the continental-European Germanic peoples of the 5th and 6th centuries are "in agreement" that there was no pan-Germanic identity or solidarity. Whether a scholar favors the existence of a common Germanic identity or not is often related to their position on the nature of the end of
4830-509: Is masculine, and the related feminine equivalent is devi . Etymologically, the cognates of Devi are Latin dea and Greek thea . In Old Persian , daiva- means " demon , evil god", while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". The closely linked term " god " refers to "supreme being, deity", according to Douglas Harper, and
4991-816: Is possible to refer to Germanic languages from about 500 BCE. Archaeologists usually associate the earliest clearly identifiable Germanic speaking peoples with the Jastorf culture of the Pre-Roman Iron Age in central and northern Germany and southern Denmark from the 6th to 1st centuries BCE. This existed around the same time that the First Germanic Consonant Shift is theorized to have occurred, leading to recognizably Germanic languages. Germanic languages expanded south, east, and west, coming into contact with Celtic , Iranic , Baltic , and Slavic peoples before they were noted by
Greater Power - Misplaced Pages Continue
5152-416: Is related to a lack of stable frontiers in this area such as were maintained by Roman armies along the Rhine and Danube. The geographer Ptolemy (2nd century CE) applied the name Germania magna ("Greater Germania", Greek : Γερμανία Μεγάλη ) to this area, contrasting it with the Roman provinces of Germania Prima and Germania Secunda (on the west bank of the Rhine). In modern scholarship, Germania magna
5313-569: Is related to the Old Irish word gair ('neighbours') or could be tied to the Celtic word for their war cries, gairm , which simplifies into 'the neighbours' or 'the screamers'. Regardless of its language of origin, the name was transmitted to the Romans via Celtic speakers. It is unclear that any people group ever referred to themselves as Germani . By late antiquity , only peoples near
5474-421: Is sometimes also called Germania libera ("free Germania"), a name coined by Jacob Grimm around 1835. Caesar and, following him, Tacitus, depicted the Germani as sharing elements of a common culture. A small number of passages by Tacitus and other Roman authors (Caesar, Suetonius) mention Germanic tribes or individuals speaking a language distinct from Gaulish. For Tacitus ( Germania 43, 45, 46), language
5635-625: Is strictly monotheistic and the first statement of the shahada , or Muslim confession of faith, is that "there is no ʾilāh (deity) but Allah (God)", who is perfectly unified and utterly indivisible. Germanic peoples The Germanic peoples were tribal groups who lived in Northern Europe in Classical Antiquity and the Early Middle Ages . In modern scholarship, they typically include not only
5796-414: Is the belief that divinity pervades the universe, but that it also transcends the universe. Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists. Atheism is the non-belief in the existence of any deity. Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings , but it
5957-429: Is the belief that only one deity exists. A monotheistic deity, known as "God", is usually described as omnipotent , omnipresent , omniscient , omnibenevolent and eternal . However, not all deities have been regarded this way and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity. Deism is the belief that only one deity exists, who created
6118-408: Is the superstitious man who fears the gods, while the truly religious person venerates them as parents. Cicero, in his Academica , praised Varro for this and other insights. According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and
6279-604: Is thought to possibly reflect a Germanic and Slavic component. The identification of the Jastorf culture with the Germani has been criticized by Sebastian Brather , who notes that it seems to be missing areas such as southern Scandinavia and the Rhine-Weser area, which linguists argue to have been Germanic, while also not according with the Roman era definition of Germani , which included Celtic-speaking peoples further south and west. A category of evidence used to locate
6440-489: Is typically seen as male . In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities. There is no universally accepted consensus on what a deity is, and concepts of deities vary considerably across cultures. Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance. It has ranged from "infinite transcendent being who created and lords over
6601-504: Is unclear what these sketches and paintings are and why they were made. Some engravings or sketches show animals, hunters or rituals. It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna , Ishtar , Astarte , Cybele , and Aphrodite ; this approach has now generally been discredited. Modern archaeologists now generally recognize that it
Greater Power - Misplaced Pages Continue
6762-412: Is unknown, although several proposals have been put forward. Even the language from which it derives is a subject of dispute, with proposals of Germanic, Celtic , and Latin, and Illyrian origins. Herwig Wolfram , for example, thinks Germani must be Gaulish . The historian Wolfgang Pfeifer more or less concurs with Wolfram and surmises that the name Germani is likely of Celtic etymology and
6923-678: Is unlikely that Germanic populations spoke a single dialect, and traces of early linguistic varieties have been highlighted by scholars. Sister dialects of Proto-Germanic itself certainly existed, as evidenced by the absence of the First Germanic Sound Shift (Grimm's law) in some "Para-Germanic" recorded proper names, and the reconstructed Proto-Germanic language was only one among several dialects spoken at that time by peoples identified as "Germanic" by Roman sources or archeological data. Although Roman sources name various Germanic tribes such as Suevi, Alemanni, Bauivari , etc., it
7084-498: Is unlikely that the members of these tribes all spoke the same dialect. Definite and comprehensive evidence of Germanic lexical units only occurred after Caesar 's conquest of Gaul in the 1st century BCE, after which contacts with Proto-Germanic speakers began to intensify. The Alcis , a pair of brother gods worshipped by the Nahanarvali , are given by Tacitus as a Latinized form of * alhiz (a kind of ' stag '), and
7245-544: Is zoomorphic and is most often found in Middle Eastern archaeological remains depicted as a "snake-dragon" or a "human-animal hybrid". In Germanic languages , the terms cognate with ' god ' such as Old English : god and Old Norse : guð were originally neuter but became masculine, as in modern Germanic languages, after Christianisation due their use in referring to the Christian god . In Norse mythology , Æsir (singular áss or ǫ́ss ) are
7406-728: The Urheimat ('original homeland') of the Proto-Germanic language , the ancestral idiom of all attested Germanic dialects, existed in or near the archaeological culture known as the late Jastorf culture , of the central Elbe in present day Germany, stretching north into Jutland and east into present day Poland. If the Jastorf Culture is the origin of the Germanic peoples, then the Scandinavian peninsula would have become Germanic either via migration or assimilation over
7567-525: The Anglo-Saxons of Britain converted to Christianity, but the Saxons and Scandinavians converted only much later. The Germanic peoples shared a native script—known as runes —from around the first century or before, which was gradually replaced with the Latin script , although runes continued to be used for specialized purposes thereafter. Traditionally, the Germanic peoples have been seen as possessing
7728-580: The Cimbrian War (113–101 BCE) against the Romans, in which the Teutons and Cimbri were victorious over several Roman armies but were ultimately defeated. The first century BCE was a time of the expansion of Germanic-speaking peoples at the expense of Celtic-speaking polities in modern southern Germany and the Czech Republic. Before 60 BCE, Ariovistus , described by Caesar as king of
7889-609: The Corded Ware culture towards modern-day Denmark, resulting in cultural mixing with the earlier Funnelbeaker culture . The subsequent culture of the Nordic Bronze Age (c. 2000/1750 – c. 500 BCE) shows definite cultural and population continuities with later Germanic peoples, and is often supposed to have been the culture in which the Germanic Parent Language , the predecessor of
8050-599: The Etruscan alphabet , have not been found in Germania but rather in the Venetic region. The inscription harikastiteiva \\\ip , engraved on the Negau helmet in the 3rd–2nd centuries BCE, possibly by a Germanic-speaking warrior involved in combat in northern Italy, has been interpreted by some scholars as Harigasti Teiwǣ ( * harja-gastiz 'army-guest' + * teiwaz 'god, deity'), which could be an invocation to
8211-800: The First Council of Nicaea in the fourth century, which declared that all three persons of the Trinity are equal. Christians regard the universe as an element in God's actualization and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and the Son". According to George Hunsinger, the doctrine of the Trinity justifies worship in a Church, wherein Jesus Christ
SECTION 50
#17327980410038372-800: The Franks , Goths , Saxons , and Alemanni . During the Migration Period (375–568), such Germanic peoples entered the Roman Empire and eventually established their own " barbarian kingdoms " within the territory of the Western Roman empire itself. Over time, the Franks became the most powerful of them, conquering many of the others. Eventually, the Frankish king Charlemagne claimed the title of Holy Roman Emperor for himself in 800. Archaeological finds suggest that Roman-era sources portrayed
8533-514: The Germani and Celtic peoples , usually identified with the archaeological La Tène culture , found in southern Germany and the modern Czech Republic. Early contacts probably occurred during the Pre-Germanic and Pre-Celtic periods, dated to the 2nd millennium BCE, and the Celts appear to have had a large amount of influence on Germanic culture from up until the first century CE, which led to
8694-516: The Germani as a large category of peoples distinct from the Gauls and Scythians was Julius Caesar , writing around 55 BCE during his governorship of Gaul. In Caesar's account, the clearest defining characteristic of the Germani people was that their homeland was east of the Rhine , opposite Gaul on the west side. Caesar sought to explain both why his legions stopped at the Rhine and also why
8855-618: The Germani were more dangerous than the Gauls to the empire. Explaining this threat he also classified the Cimbri and Teutons , who had previously invaded Italy, as Germani . Although Caesar described the Rhine as the border between Germani and Celts, he also describes the Germani cisrhenani on the west bank of the Rhine, who he believed had moved from the east. It is unclear if these Germani were actually Germanic speakers. According to
9016-420: The Germani , led a force including Suevi across the Rhine into Gaul near Besançon , successfully aiding the Sequani against their enemies the Aedui at the Battle of Magetobriga . Ariovistus was initially considered an ally of Rome. In 58 BCE, with increasing numbers of settlers crossing the Rhine to join Ariovistus, Julius Caesar went to war with them, defeating them at the Battle of Vosges . In
9177-444: The Germani , though they did not live in Germania, and they were beginning to look like Sarmatians through intermarriage. The Osi and Cotini lived in Germania, but were not Germani , because they had other languages and customs. The Aesti lived on the eastern shore of the Baltic and were like Suebi in their appearance and customs, although they spoke a different language. Ancient authors did not differentiate consistently between
9338-443: The Germani . There are a number of inconsistencies in the listing of Germanic subgroups by Tacitus and Pliny. While both Tacitus and Pliny mention some Scandinavian tribes, they are not integrated into the subdivisions. While Pliny lists the Suebi as part of the Herminones, Tacitus treats them as a separate group. Additionally, Tacitus's description of a group of tribes as united by the cult of Nerthus ( Germania 40) as well as
9499-418: The Huns , Sarmatians , and Alans , who shared a similar culture. Romans also called them "Gothic peoples", ( gentes Gothicae ) even if they did not speak a Germanic language, and they often referred to the Goths as " Getae ", equating them to a non-Germanic people residing in the same region. The writer Procopius described these new "Getic" peoples as sharing similar appearance, laws, Arian religion, and
9660-437: The Latin deitatem (nominative deitas ) or "divine nature", coined by Augustine of Hippo from deus ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to *deiwos . This root yields the ancient Indian word Deva meaning "to gleam, a shining one", from *div- "to shine", as well as Greek dios " divine " and Zeus ; and Latin deus "god" ( Old Latin deivos ). Deva
9821-426: The New Testament , is the self-disclosure of the one, true God, both in his teaching and in his person; Christ, in Christian faith, is considered the incarnation of God. Ilah , ʾIlāh ( Arabic : إله ; plural: آلهة ʾālihah ), is an Arabic word meaning "god". It appears in the name of the monotheistic god of Islam as Allah ( al-Lāh ). which literally means "the god" in Arabic. Islam
SECTION 60
#17327980410039982-427: The Pre-Germanic linguistic period (2500–500 BCE), the proto-language was almost certainly influenced by an unknown non-Indo-European language , still noticeable in the Germanic phonology and lexicon . Although Proto-Germanic is reconstructed without dialects via the comparative method , it is almost certain that it never was a uniform proto-language. The late Jastorf culture occupied so much territory that it
10143-468: The Saxon tribes towards modern-day England. The Germanic languages are traditionally divided between East , North and West Germanic branches. The modern prevailing view is that North and West Germanic were also encompassed in a larger subgroup called Northwest Germanic. Further internal classifications are still debated among scholars, as it is unclear whether the internal features shared by several branches are due to early common innovations or to
10304-401: The Vanir went to war , according to the Nordic sources. The account in Ynglinga saga describes the Æsir–Vanir War ending in truce and ultimate reconciliation of the two into a single group of gods, after both sides chose peace, exchanged ambassadors (hostages), and intermarried. The Norse mythology describes the cooperation after the war, as well as differences between the Æsir and
10465-525: The Vanir which were considered scandalous by the other side. The goddess Freyja of the Vanir taught magic to the Æsir , while the two sides discover that while Æsir forbid mating between siblings , Vanir accepted such mating. Temples hosting images of Germanic gods (such as Thor , Odin and Freyr ), as well as pagan worship rituals, continued in Scandinavia into the 12th century, according to historical records. It has been proposed that over time, Christian equivalents were substituted for
10626-476: The Yoruba religion , namely the god Ogun and the goddess Osun . Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice. Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace. Ogun and Osun traditions were brought into
10787-442: The avatar concept of Hinduism). Unlike Hinduism and other cultures, Aztec deities were usually not anthropomorphic, and were instead zoomorphic or hybrid icons associated with spirits, natural phenomena or forces. The Aztec deities were often represented through ceramic figurines, revered in home shrines. The Polynesian people developed a theology centered on numerous deities, with clusters of islands having different names for
10948-463: The 2nd and 3rd centuries CE, migrations of East Germanic gentes from the Baltic Sea coast southeastwards into the hinterland led to their separation from the dialect continuum. By the late 3rd century CE, linguistic divergences like the West Germanic loss of the final consonant -z had already occurred within the "residual" Northwest dialect continuum. The latter definitely ended after the 5th- and 6th-century migrations of Angles , Jutes and part of
11109-504: The 3rd century BCE through the 4th century CE. Another eastern people known from about 200 BCE, and sometimes believed to be Germanic-speaking, are the Sciri (Greek: Skiroi ), who are recorded threatening the city of Olbia on the Black Sea. Late in the 2nd century BCE, Roman and Greek sources recount the migrations of the Cimbri, Teutones and Ambrones whom Caesar later classified as Germanic. The movements of these groups through parts of Gaul , Italy and Hispania resulted in
11270-548: The Americas on slave ships . They were preserved by the Africans in their plantation communities, and their festivals continue to be observed. In Southern African cultures , a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities. One Southern African cosmology consists of Hieseba or Xuba (deity, god), Gaune (evil spirits) and Khuene (people). The Hieseba includes Nladiba (male, creator sky god) and Nladisara (females, Nladiba's two wives). The Sun (female) and
11431-413: The Cherusci—initially an ally of Rome—drew a large Roman force into an ambush in northern Germany, and destroyed the three legions of Publius Quinctilius Varus at the Battle of the Teutoburg Forest . Marboduus and Arminius went to war with each other in 17 CE; Arminius was victorious and Marboduus was forced to flee to the Romans. Following the Roman defeat at the Teutoburg Forest, Rome gave up on
11592-668: The Early Middle Ages no longer use it. Apart from the designation of a language family (i.e., "Germanic languages"), the application of the term "Germanic" has become controversial in scholarship since 1990, especially among archaeologists and historians. Scholars have increasingly questioned the notion of ethnically defined people groups ( Völker ) as stable basic actors of history. The connection of archaeological assemblages to ethnicity has also been increasingly questioned. This has resulted in different disciplines developing different definitions of "Germanic". Beginning with
11753-744: The East Semitic Ishtar, became popular, with temples across Mesopotamia. The Mesopotamian mythology of the first millennium BCE treated Anšar (later Aššur ) and Kišar as primordial deities. Marduk was a significant god among the Babylonians. He rose from an obscure deity of the third millennium BCE to become one of the most important deities in the Mesopotamian pantheon of the first millennium BCE. The Babylonians worshipped Marduk as creator of heaven, earth and humankind, and as their national god . Marduk's iconography
11914-611: The Father , God the Son , and the Holy Spirit . The first person to describe the persons of the Trinity as homooúsios ( ὁμοούσιος ; "of the same substance") was the Church Father Origen. Although most early Christian theologians (including Origen ) were Subordinationists , who believed that the Father was superior to the Son and the Son superior to the Holy Spirit, this belief was condemned as heretical by
12075-612: The Germanic deities to help suppress paganism as part of the Christianisation of the Germanic peoples . Worship of the Germanic gods has been revived in the modern period as part of the new religious movement of Heathenry . The ancient Greeks revered both gods and goddesses. These continued to be revered through the early centuries of the common era, and many of the Greek deities inspired and were adopted as part of much larger pantheon of Roman deities. The Greek religion
12236-612: The Germanic frontier carefully, meddling in cross-border politics, and constructing a long fortified border, the Limes Germanicus . From 166 to 180 CE, Rome was embroiled in a conflict against the Germanic Marcomanni and Quadi with their allies, which was known as the Marcomannic Wars . After this major disruption, new Germanic peoples appear for the first time in the historical record, such as
12397-640: The Germanic peoples divided and fractious. Rome established relationships with individual Germanic kings that are often discussed as being similar to client states ; however, the situation on the border was always unstable, with rebellions by the Frisians in 28 CE, and attacks by the Chauci and Chatti in the 60s CE. The most serious threat to the Roman order was the Revolt of the Batavi in 69 CE, during
12558-430: The Germanic way of life as more primitive than it actually was. Instead, archaeologists have unveiled evidence of a complex society and economy throughout Germania. Germanic-speaking peoples originally shared similar religious practices. Denoted by the term Germanic paganism , they varied throughout the territory occupied by Germanic-speaking peoples. Over the course of Late Antiquity , most continental Germanic peoples and
12719-660: The Greek pantheon were the Twelve Olympians : Zeus, Hera , Poseidon , Athena , Apollo , Artemis , Aphrodite, Hermes , Demeter , Dionysus , Hephaestus , and Ares . Other important Greek deities included Hestia , Hades and Heracles . These deities later inspired the Dii Consentes galaxy of Roman deities. Besides the Olympians, the Greeks also worshipped various local deities. Among these were
12880-522: The Greuthungi. The Goths and their allies defeated the Romans first at Marcianople , then defeated and killed emperor Valens in the Battle of Adrianople in 378, destroying two-thirds of Valens' army. Following further fighting, peace was negotiated in 382, granting the Goths considerable autonomy within the Roman Empire. However, these Goths—who would be known as the Visigoths —revolted several more times, finally coming to be ruled by Alaric . In 397,
13041-580: The Huns and the majority of the Tervingi abandoned Athanaric; they subsequently fled—accompanied by a contingent of Greuthungi—to the Danube in 376, seeking asylum in the Roman Empire. The emperor Valens chose only to admit the Tervingi, who were settled in the Roman provinces of Thrace and Moesia . Due to mistreatment by the Romans, the Tervingi revolted in 377, starting the Gothic War , joined by
13202-676: The Huns had largely conquered them by 406. One Gothic group under Hunnic domination was ruled by the Amal dynasty , who would form the core of the Ostrogoths . The situation outside the Roman empire in 410s and 420s is poorly attested, but it is clear that the Huns continued to spread their influence onto the middle Danube. In 428, the Vandal leader Geiseric moved his forces across the strait of Gibraltar into north Africa. Within two years, they had conquered most of north Africa. By 434, following
13363-522: The Huns interfered in a Frankish succession dispute, leading in 451 to an invasion of Gaul. Aetius, by uniting a coalition of Visigoths, part of the Franks, and others, was able to defeat the Hunnic army at the Battle of the Catalaunian Plains . In 453, Attila died unexpectedly, and an alliance led by Ardaric's Gepids rebelled against the rule of his sons, defeating them in the Battle of Nedao . Either before or after Attila's death, Valamer ,
13524-547: The Inca people have corresponded to elements of nature. Of these, the most important ones have been Inti ( sun deity ) responsible for agricultural prosperity and as the father of the first Inca king, and Mama Qucha the goddess of the sea, lakes, rivers and waters. Inti in some mythologies is the son of Viracocha and Mama Qucha . Inca Sun deity festival Oh creator and Sun and Thunder, be forever copious, do not make us old, let all things be at peace, multiply
13685-647: The Latin Germania is also used. To avoid ambiguity, the Germani may instead be called "ancient Germans" or Germani by using the Latin term in English. The modern definition of Germanic peoples developed in the 19th century, when the term Germanic was linked to the newly identified Germanic language family . Linguistics provided a new way of defining the Germanic peoples, which came to be used in historiography and archaeology. While Roman authors did not consistently exclude Celtic-speaking people or have
13846-568: The Marcomanni and Quadi, and Commodus forbid them to hold assemblies unless a Roman centurion was present. The period after the Marcomannic Wars saw the emergence of peoples with new names along the Roman frontiers, which were probably formed by the merger of smaller groups. These new confederacies or peoples tended to border the Roman imperial frontier. Many ethnic names from earlier periods disappear. The Alamanni emerged along
14007-771: The Mediterranean and became the basis for the Vandal Kingdom . The loss of Carthage forced Aetius to make peace with the Visigoths in 442, effectively recognizing their independence within the boundaries of the empire. During the resulting peace, Aetius resettled the Burgundians in Sapaudia in southern Gaul. In the 430s, Aetius negotiated peace with the Suevi in Spain, leading to a practical loss of Roman control in
14168-564: The Migration Period. The publishing of Tacitus 's Germania by humanist scholars in the 1400s greatly influenced the emerging idea of "Germanic peoples". Later scholars of the Romantic period , such as Jacob and Wilhelm Grimm , developed several theories about the nature of the Germanic peoples that were highly influenced by romantic nationalism . For those scholars, the "Germanic" and modern "German" were identical. Ideas about
14329-536: The Moon (male) deities are viewed as offspring of Nladiba and two Nladisara . The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them. In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead. In Zimbabwe , the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as
14490-472: The Proto-Germanic Gaut , which traces it to the PIE root *ghu-to- ("poured"), derived from the root *gheu- ("to pour, pour a libation "). The term *gheu- is also the source of the Greek khein "to pour". Originally the word "god" and its other Germanic cognates were neuter nouns but shifted to being generally masculine under the influence of Christianity in which the god
14651-769: The Proto-Germanic homeland is founded on traces of early linguistic contacts with neighbouring languages. Germanic loanwords in the Finnic and Sámi languages have preserved archaic forms (e.g. Finnic kuningas , from Proto-Germanic * kuningaz 'king'; rengas , from * hringaz 'ring'; etc.), with the older loan layers possibly dating back to an earlier period of intense contacts between pre-Germanic and Finno-Permic (i.e. Finno-Samic ) speakers. Shared lexical innovations between Celtic and Germanic languages, concentrated in certain semantic domains such as religion and warfare, indicates intensive contacts between
14812-457: The Proto-Germanic language, developed. However, it is unclear whether these earlier peoples possessed any ethnic continuity with the later Germanic peoples. Generally, scholars agree that it is possible to speak of Germanic-speaking peoples after 500 BCE, although the first attestation of the name Germani is not until much later. Between around 500 BCE and the beginning of the common era , archeological and linguistic evidence suggest that
14973-581: The Rhine as a border. Starting in 13 BCE, there were Roman campaigns across the Rhine for a 28-year period. First came the pacification of the Usipetes, Sicambri, and Frisians near the Rhine, then attacks increased further from the Rhine, on the Chauci , Cherusci , Chatti and Suevi (including the Marcomanni ). These campaigns eventually reached and even crossed the Elbe, and in 5 CE Tiberius
15134-793: The Rhine for an indeterminate distance, bounded by the Baltic Sea and the Hercynian Forest . Pliny the Elder and Tacitus placed the eastern border at the Vistula . The Upper Danube served as a southern border. Between there and the Vistula Tacitus sketched an unclear boundary, describing Germania as separated in the south and east from the Dacians and the Sarmatians by mutual fear or mountains. This undefined eastern border
15295-531: The Rhine, especially the Franks and sometimes the Alemanni, were called Germani or Germanoi by Latin and Greek writers respectively. Germani subsequently ceased to be used as a name for any group of people and was revived as such only by the humanists in the 16th century. Previously, scholars during the Carolingian period (8th–11th centuries) had already begun using Germania and Germanicus in
15456-543: The Rhine, their homeland of Germania was portrayed as stretching east of the Rhine , to southern Scandinavia and the Vistula in the east, and to the upper Danube in the south. Other Germanic speakers, such as the Bastarnae and Goths, lived further east in what is now Moldova and Ukraine . The term Germani is generally only used to refer to historical peoples from the 1st to 4th centuries CE. Different academic disciplines have their own definitions of what makes someone or something "Germanic". Some scholars call for
15617-473: The Roman Empire . Defenders of continued use of the term Germanic argue that the speakers of Germanic languages can be identified as Germanic people by language regardless of how they saw themselves. Linguists and philologists have generally reacted skeptically to claims that there was no Germanic identity or cultural unity, and they may view Germanic simply as a long-established and convenient term. Some archaeologists have also argued in favor of retaining
15778-629: The Roman emperor Flavius Constantius , the Visigoths were settled as Roman allies in Gaul between modern Toulouse and Bourdeaux. Other Goths, including those of Athanaric, continued to live outside the empire, with three groups crossing into the Roman territory after the Tervingi. The Huns gradually conquered Gothic groups north of the Danube, of which at least six are known, from 376 to 400. Those in Crimea may never have been conquered. The Gepids also formed an important Germanic people under Hunnic rule;
15939-589: The Roman historian Tacitus in his Germania (c. 98 CE), it was among this group, specifically the Tungri , that the name Germani first arose, before it spread to further groups. Tacitus reported that in his time many of the peoples west of the Rhine within Roman Gaul were still considered Germani . Caesar's division of the Germani from the Celts was not taken up by most writers in Greek. Caesar and authors following him regarded Germania as stretching east of
16100-609: The Roman territory. The revolt ended following several defeats, with Civilis claiming to have only supported the imperial claims of Vespasian , who was victorious in the civil war. The century after the Batavian Revolt saw mostly peace between the Germanic peoples and Rome. In 83 CE, Emperor Domitian of the Flavian dynasty attacked the Chatti north of Mainz (Mogontiacum). This war would last until 85 CE. Following
16261-528: The Roman-era Germani who lived in both Germania and parts of the Roman empire, but also all Germanic speaking peoples from this era, irrespective of where they lived, most notably the Goths . Another term, ancient Germans , is considered problematic by many scholars since it suggests identity with present-day Germans . Although the first Roman descriptions of Germani involved tribes west of
16422-614: The Romans appear to have reserved the right to choose rulers among the barbarians on the frontier. Following sixty years of quiet on the frontier, 166 CE saw a major incursion of peoples from north of the Danube during the reign of Marcus Aurelius , beginning the Marcomannic Wars . By 168 (during the Antonine plague ), barbarian hosts consisting of Marcomanni, Quadi, and Sarmatian Iazyges, attacked and pushed their way to Italy. They advanced as far as Upper Italy, destroyed Opitergium/Oderzo and besieged Aquileia. The Romans had finished
16583-496: The Romans. Roman authors first described the Germani near the Rhine in the 1st century BCE, while the Roman Empire was establishing its dominance in that region. Under Emperor Augustus (27 BCE – 14 CE), the Romans attempted to conquer a large part of Germania between the Rhine and Elbe , but withdrew after their shocking defeat at the Battle of the Teutoburg Forest in 9 CE. The Romans continued to manage
16744-585: The Saxons, a term used generically in Latin for Germanic-speaking pirates. A system of defenses on both sides of the English Channel , the Saxon Shore , was established to deal with their raids. From 250 onward, the Gothic peoples formed the "single most potent threat to the northern frontier of Rome". In 250 CE a Gothic king Cniva led Goths with Bastarnae, Carpi, Vandals, and Taifali into
16905-483: The Sumerian deities were patron guardians of city-states . The most important deities in the Sumerian pantheon were known as the Anunnaki , and included deities known as the "seven gods who decree": An , Enlil , Enki , Ninhursag , Nanna , Utu and Inanna . After the conquest of Sumer by Sargon of Akkad , many Sumerian deities were syncretized with East Semitic ones. The goddess Inanna, syncretized with
17066-621: The civil wars following the death of Nero known as the Year of the Four Emperors . The Batavi had long served as auxiliary troops in the Roman army as well as in the imperial bodyguard as the so-called Numerus Batavorum , often called the Germanic bodyguard. The uprising was led by Gaius Julius Civilis , a member of the Batavian royal family and Roman military officer, and attracted a large coalition of people both inside and outside of
17227-419: The confrontation with Rome as things that could cause a sense of shared "Germanic" culture. Despite being cautious of the use of Germanic to refer to peoples, Sebastian Brather , Wilhelm Heizmann and Steffen Patzold nevertheless refer to further commonalities such as the widely attested worship of deities such as Odin , Thor and Frigg , and a shared legendary tradition . The first author to describe
17388-586: The course of the same period. Alternatively, Hermann Ament [ de ] has stressed that two other archaeological groups must have belonged to the Germani , one on either side of the Lower Rhine and reaching to the Weser , and another in Jutland and southern Scandinavia. These groups would thus show a "polycentric origin" for the Germanic peoples. The neighboring Przeworsk culture in modern Poland
17549-441: The crisis. From the later third century onward, the Roman army relied increasingly on troops of Barbarian origin, often recruited from Germanic peoples, with some functioning as senior commanders in the Roman army. In the 4th century, warfare along the Rhine frontier between the Romans and Franks and Alemanni seems to have mostly consisted of campaigns of plunder, during which major battles were avoided. The Romans generally followed
17710-802: The cult of the Alcis controlled by the Nahanarvali ( Germania 43) and Tacitus's account of the origin myth of the Semnones ( Germania 39) all suggest different subdivisions than the three mentioned in Germania chapter 2. The subdivisions found in Pliny and Tacitus have been very influential for scholarship on Germanic history and language up until recent times. However, outside of Tacitus and Pliny there are no other textual indications that these groups were important. The subgroups mentioned by Tacitus are not used by him elsewhere in his work, contradict other parts of his work, and cannot be reconciled with Pliny, who
17871-582: The dawn, for instance, is cognate to Indic Ushas , Roman Aurora and Latvian Auseklis . Zeus , the Greek king of gods, is cognate to Latin Iūpiter , Old German Ziu , and Indic Dyaus , with whom he shares similar mythologies. Other deities, such as Aphrodite , originated from the Near East . Greek deities varied locally, but many shared panhellenic themes, celebrated similar festivals, rites, and ritual grammar. The most important deities in
18032-399: The deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as deva (deity), thereby asserting that the deva and eternal supreme principle ( Brahman ) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme. Theism is the belief in
18193-644: The distance) covered a region roughly located between the Rhine , the Vistula , the Danube , and southern Scandinavia during the first two centuries of the Common Era . East Germanic speakers dwelled on the Baltic sea coasts and islands, while speakers of the Northwestern dialects occupied territories in present-day Denmark and bordering parts of Germany at the earliest date when they can be identified. In
18354-488: The disunited eastern Empire submitted to some of his demands, possibly giving him control over Epirus . In the aftermath of the large-scale Gothic entries into the empire, the Franks and Alemanni became more secure in their positions in 395, when Stilicho , the barbarian generalissimo who held power in the western Empire, made agreements with them. In 401, Alaric invaded Italy, coming to an understanding with Stilicho in 404/5. This agreement allowed Stilicho to fight against
18515-573: The early Germans were also highly influential among members of the nationalist and racist völkisch movement and later co-opted by the Nazis . During the second half of the 20th century, the controversial misuse of ancient Germanic history and archaeology was discredited and has since resulted in a backlash against many aspects of earlier scholarship. The etymology of the Latin word Germani , from which Latin Germania and English Germanic are derived,
18676-475: The empire, laying siege to Philippopolis . He followed his victory there with another on the marshy terrain at Abrittus , a battle which cost the life of Roman emperor Decius . In 253/254, further attacks occurred reaching Thessalonica and possibly Thrace . In 267/268 there were large raids led by the Herules in 267/268, and a mixed group of Goths and Herules in 269/270. Gothic attacks were abruptly ended in
18837-400: The end of the war with the Chatti, Domitian reduced the number of Roman soldiers on the upper Rhine and shifted the Roman military to guarding the Danube frontier, beginning the construction of the limes , the longest fortified border in the empire. The period afterwards was peaceful enough that the emperor Trajan reduced the number of soldiers on the frontier. According to Edward James ,
18998-408: The existence of one or more deities. Polytheism is the belief in and worship of multiple deities, which are usually assembled into a pantheon of gods and goddesses , with accompanying rituals . In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles , and can be viewed either as autonomous or as aspects or emanations of
19159-560: The first of them was Maroboduus of the Marcomanni, who had led his people away from the Roman activities into Bohemia , which was defended by forests and mountains, and had formed alliances with other peoples. In 6 CE, Rome planned an attack against him but the campaign was cut short when forces were needed for the Illyrian revolt in the Balkans. Just three years later (9 CE), the second of these Germanic figures, Arminius of
19320-450: The following years Caesar pursued a controversial campaign to conquer all of Gaul on behalf of Rome, establishing the Rhine as a border. In 55 BCE he crossed the Rhine into Germania near Cologne . Near modern Nijmegen he also massacred a large migrating group of Tencteri and Usipetes who had crossed the Rhine from the east. Throughout the reign of Augustus—from 27 BCE until 14 CE—the Roman empire expanded into Gaul, with
19481-554: The force of Radagaisus , who had crossed the Middle Danube in 405/6 and invaded Italy, only to be defeated outside Florence. That same year, a large force of Vandals, Suevi, Alans, and Burgundians crossed the Rhine , fighting the Franks but facing no Roman resistance. In 409, the Suevi, Vandals, and Alans crossing the Pyrenees into Spain, where they took possession of the northern part of the peninsula. The Burgundians seized
19642-464: The formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE. Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated. The ancient Canaanites were polytheists who believed in
19803-796: The goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs ( nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. The Greek deities, like those in many other Indo-European traditions, were anthropomorphic. Walter Burkert describes them as "persons, not abstractions, ideas or concepts". They had fantastic abilities and powers; each had some unique expertise and, in some aspects,
19964-870: The god of darkness and light and is called Mwari Shona . In the Lake Victoria region, the term for a deity is Lubaale , or alternatively Jok . Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities. Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities. Their terms for deities were nṯr (god), and feminine nṯrt (goddess); however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside
20125-501: The goddess Meretseger represented parts of the earth, and the god Sia represented the abstract powers of perception. Deities such as Ra and Osiris were associated with the judgement of the dead and their care during the afterlife. Major gods often had multiple roles and were involved in multiple phenomena. The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs. However, deities became systematized and sophisticated after
20286-1047: The head of the pantheon, with Asherah as his divine consort and the "sons of El" as his offspring. During the later years of the Kingdom of Judah , a monolatristic faction rose to power insisting that only Yahweh was fit to be worshipped by the people of Judah. Monolatry became enforced during the reforms of King Josiah in 621 BCE. Finally, during the national crisis of the Babylonian captivity , some Judahites began to teach that deities aside from Yahweh were not just unfit to be worshipped, but did not exist. The "sons of El" were demoted from deities to angels . Ancient Mesopotamian culture in southern Iraq had numerous dingir (deities, gods and goddesses). Mesopotamian deities were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. They were generally immortal, but
20447-399: The imposition of Christianity during Spanish colonialism , the Inca people retained their original beliefs in deities through syncretism , where they overlay the Christian God and teachings over their original beliefs and practices. The male deity Inti became accepted as the Christian God, but the Andean rituals centered around Inca deities have been retained and continued thereafter into
20608-448: The land around modern Speyer , Worms , and Strasbourg, territory that was recognized by the Roman Emperor Honorius . When Stilicho fell from power in 408, Alaric invaded Italy again and eventually sacked Rome in 410; Alaric died shortly thereafter. The Visigoths withdrew into Gaul where they faced a power struggle until the succession of Wallia in 415 and his son Theodoric I in 417/18. Following successful campaigns against them by
20769-424: The later diffusion of local dialectal innovations. The Germanic-speaking peoples speak an Indo-European language . The leading theory for the origin of Germanic languages, suggested by archaeological, linguistic and genetic evidence, postulates a diffusion of Indo-European languages from the Pontic–Caspian steppe towards Northern Europe during the third millennium BCE, via linguistic contacts and migrations from
20930-484: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Greater_Power&oldid=1224727353 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over
21091-624: The migration period is usually set at 568 when the Lombards invaded Italy. During this time period, numerous barbarian groups invaded the Roman Empire and established new kingdoms within its boundaries. These Germanic migrations traditionally mark the transition between antiquity and the beginning of the early Middle Ages . The reasons for the migrations of the period are unclear, but scholars have proposed overpopulation, climate change, bad harvests, famines, and adventurousness as possible reasons. Migrations were probably carried out by relatively small groups rather than entire peoples. The Greuthungi ,
21252-595: The modern era by the Inca people. In Maya culture , Kukulkan has been the supreme creator deity , also revered as the god of reincarnation , water, fertility and wind. The Maya people built step pyramid temples to honor Kukulkan , aligning them to the Sun 's position on the spring equinox . Other deities found at Maya archaeological sites include Xib Chac —the benevolent male rain deity, and Ixchel —the benevolent female earth, weaving and pregnancy goddess. The Maya calendar had 18 months, each with 20 days (and five unlucky days of Uayeb ); each month had
21413-452: The mythologies and the 2nd millennium CE European arts, have been the anthropomorphic deities syncretized with the Greek deities. These include the six gods and six goddesses: Venus, Apollo, Mars, Diana, Minerva, Ceres, Vulcan, Juno, Mercury, Vesta, Neptune, Jupiter (Jove, Zeus); as well Bacchus, Pluto and Hercules. The non-Greek major deities include Janus, Fortuna, Vesta, Quirinus and Tellus (mother goddess, probably most ancient). Some of
21574-543: The natural account created by the philosophers. The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's. The Roman deities continued to be revered in Europe through the era of Constantine, and past 313 CE when he issued the Edict of Toleration. The Inca culture has believed in Viracocha (also called Pachacutec ) as the creator deity . Viracocha has been an abstract deity to Inca culture, one who existed before he created space and time. All other deities of
21735-447: The nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead. Christianity is a monotheistic religion in which most mainstream congregations and denominations accept the concept of the Holy Trinity . Modern orthodox Christians believe that the Trinity is composed of three equal, cosubstantial persons: God
21896-526: The non-Greek deities had likely origins in more ancient European culture such as the ancient Germanic religion, while others may have been borrowed, for political reasons, from neighboring trade centers such as those in the Minoan or ancient Egyptian civilization. The Roman deities, in a manner similar to the ancient Greeks, inspired community festivals, rituals and sacrifices led by flamines (priests, pontifs), but priestesses (Vestal Virgins) were also held in high esteem for maintaining sacred fire used in
22057-446: The original uncreated creator, with power of life, with nothing outside or beyond him. Other deities in the Polynesian pantheon include Tangaloa (god who created men), La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father). The Polynesian deities have been part of a sophisticated theology, addressing questions of creation,
22218-434: The people, and let there be food, and let all things be fruitful. —Inti Raymi prayers Inca people have revered many male and female deities. Among the feminine deities have been Mama Kuka (goddess of joy), Mama Ch'aska (goddess of dawn), Mama Allpa (goddess of harvest and earth, sometimes called Mama Pacha or Pachamama ), Mama Killa ( moon goddess ) and Mama Sara (goddess of grain). During and after
22379-453: The possibility of fully integrating this region into the empire. Rome launched successful campaigns across the Rhine between 14 and 16 CE under Tiberius and Germanicus, but the effort of integrating Germania now seemed to outweigh its benefits. In the reign of Augustus's successor, Tiberius, it became state policy to expand the empire no further than the frontier based roughly upon the Rhine and Danube, recommendations that were specified in
22540-465: The principal group of gods, while the term ásynjur (singular ásynja ) refers specifically to the female Æsir . These terms, states John Lindow, may be ultimately rooted in the Indo-European root for "breath" (as in "life giving force"), and are cognate with Old English : os (a heathen god) and Gothic : anses . Another group of deities found in Norse mythology are termed as Vanir , and are associated with fertility. The Æsir and
22701-401: The province. Despite the peace, the Suevi expanded their territory by conquering Mérida in 439 and Seville in 441. By 440, Attila and the Huns had come to rule a multi-ethnic empire north of the Danube; two of the most important peoples within this empire were the Gepids and the Goths. The Gepid king Ardaric came to power around 440 and participated in various Hunnic campaigns. In 450,
22862-407: The same divine principle. Nontheistic religions deny any supreme eternal creator deity , but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally envision their god as omnipotent , omnipresent , omniscient , omnibenevolent , and eternal , none of these qualities are essential to the definition of
23023-482: The same idea. There are great deities found across the Pacific Ocean. Some deities are found widely, and there are many local deities whose worship is limited to one or a few islands or sometimes to isolated villages on the same island. The Māori people , of what is now New Zealand, called the supreme being as Io , who is also referred elsewhere as Iho-Iho , Io-Mataaho , Io Nui , Te Io Ora , Io Matua Te Kora among other names. The Io deity has been revered as
23184-585: The sphere of everyday life. Egyptian deities typically had an associated cult, role and mythologies. Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic . Among these, were Min (fertility god), Neith (creator goddess), Anubis , Atum , Bes , Horus , Isis , Ra , Meretseger , Nut , Osiris , Shu , Sia and Thoth . Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena. The deity Shu , for example represented air;
23345-407: The temple of every living being's body, as sensory organs and mind. Deities are envisioned as a form of existence ( Saṃsāra ) after rebirth , for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven , but are also subject to death when their merit is lost. The English language word deity derives from Old French deité ,
23506-444: The term Germanic due to its broad recognizability. Archaeologist Heiko Steuer defines his own work on the Germani in geographical terms (covering Germania ), rather than in ethnic terms. He nevertheless argues for some sense of shared identity between the Germani , noting the use of a common language, a common runic script , various common objects of material culture such as bracteates and gullgubber (small gold objects) and
23667-436: The term's total abandonment as a modern construct, since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity. Scholars generally agree that it
23828-410: The tribal names in Tacitus's account and the name of Mannus himself suggest that the descent from Mannus was an authentic Germanic tradition. All Germanic languages derive from the Proto-Indo-European language (PIE), which is generally thought to have been spoken between 4500 and 2500 BCE. The ancestor of Germanic languages is referred to as Proto- or Common Germanic , and likely represented
23989-591: The universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages". A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires. In other cases,
24150-434: The universe, but does not usually intervene in the resulting world. Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries. Pantheism is the belief that the universe itself is God or that everything composes an all-encompassing, immanent deity. Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe. Panentheism
24311-746: The universe, nature or human life. The Oxford Dictionary of English defines deity as a god or goddess , or anything revered as divine . C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness , beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God "), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of
24472-595: The upper Rhine and are mentioned in Roman sources from the third century onward. The Goths begin to be mentioned along the lower Danube, where they attacked the city of Histria in 238. The Franks are first mentioned occupying territory between the Rhine and Weser. The Lombards seem to have moved their center of power to the central Elbe. Groups such as the Alamanni, Goths, and Franks were not unified polities; they formed multiple, loosely associated groups, who often fought each other and some of whom sought Roman friendship. The Romans also begin to mention seaborne attacks by
24633-490: The votive rituals for deities. Deities were also maintained in home shrines ( lararium ), such as Hestia honored in homes as the goddess of fire hearth. This Roman religion held reverence for sacred fire, and this is also found in Hebrew culture (Leviticus 6), Vedic culture's Homa, ancient Greeks and other cultures. Ancient Roman scholars such as Varro and Cicero wrote treatises on the nature of gods of their times. Varro stated, in his Antiquitates Rerum Divinarum , that it
24794-400: The war by 180, through a combination of Roman military victories, the resettling of some peoples on Roman territory, and by making alliances with others. Marcus Aurelius's successor Commodus chose not to permanently occupy any territory conquered north of the Danube, and the following decades saw an increase in the defenses at the limes . The Romans renewed their right to choose the kings of
24955-423: The will of Augustus and read aloud by Tiberius himself. Roman intervention in Germania led to a shifting and unstable political situation, in which pro- and anti-Roman parties vied for power. Arminius was murdered in 21 CE by his fellow Germanic tribesmen, due in part to these tensions and for his attempt to claim supreme kingly power for himself. In the wake of Arminius's death, Roman diplomats sought to keep
25116-462: The word sapo ('hair dye') is certainly borrowed from Proto-Germanic * saipwōn- (English soap ) , as evidenced by the parallel Finnish loanword saipio . The name of the framea , described by Tacitus as a short spear carried by Germanic warriors, most likely derives from the compound * fram-ij-an- ('forward-going one'), as suggested by comparable semantical structures found in early runes (e.g., raun-ij-az 'tester', on
25277-443: The work of the "Toronto School" around Walter Goffart , various scholars have denied that anything such as a common Germanic ethnic identity ever existed. Such scholars argue that most ideas about Germanic culture are taken from far later epochs and projected backwards to antiquity. Historians of the Vienna School, such as Walter Pohl , have also called for the term to be avoided or used with careful explanation, and argued that there
25438-423: The years after 270, after a Roman victory in which the Gothic king Cannabaudes was killed. The Roman limes largely collapsed in 259/260, during the Crisis of the Third Century (235–284), and Germanic raids penetrated as far as northern Italy. The limes on the Rhine and upper Danube was brought under control again in 270s, and by 300 the Romans had reestablished control over areas they had abandoned during
25599-423: Was a characteristic, but not defining feature of the Germanic peoples. Many of the ascribed ethnic characteristics of the Germani represented them as typically "barbarian", including the possession of stereotypical vices such as "wildness" and of virtues such as chastity. Tacitus was at times unsure whether a people were Germanic or not. He expressed uncertainty about the Peucini , who he says spoke and lived like
25760-462: Was able to show strength by having a Roman fleet enter the Elbe and meet the legions in the heart of Germania . Once Tiberius subdued the Germanic people between the Rhine and the Elbe, the region at least up to Weser —and possibly up to the Elbe —was made the Roman province Germania and provided soldiers to the Roman army. However, within this period two Germanic kings formed larger alliances. Both of them had spent some of their youth in Rome;
25921-414: Was polytheistic, but had no centralized church, nor any sacred texts. The deities were largely associated with myths and they represented natural phenomena or aspects of human behavior. Several Greek deities probably trace back to more ancient Indo-European traditions, since the gods and goddesses found in distant cultures are mythologically comparable and are cognates . Eos , the Greek goddess of
#2997