Misplaced Pages

Great Spirit

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Great Spirit is an omnipresent supreme life force , generally conceptualized as a supreme being or god , in the traditional religious beliefs of many, but not all, indigenous cultures in Canada and the United States . Interpretations of it vary between cultures.

#744255

111-880: In the Lakota tradition, the Great Spirit is known as Wakan Tanka . According to Lakota activist Russell Means , a more semantically accurate translation of Wakan Tanka is the Great Mystery . Often, Lakota language prayers begin with the phrase “Tunkasila”, which translates to “grandfather, Great Spirit.” In the Haudenosaunee tradition, the Great Spirit is known as "the Creator". Haudenosaunee men's lacrosse team captain Lyle Thompson , characterized it as "the Creator that lives in all of us. It’s in

222-455: A god of creation , history and eternity, who also takes a personal interest in world affairs and might regularly intervene in the lives of human beings. Numerous individuals are held to have been " speakers " for the Great Spirit; persons believed to serve as an earthly mediator responsible for facilitating communication between humans and the supernatural more generally. Such a speaker is generally considered to have an obligation to preserve

333-469: A $ 60-million land-rights settlement in 2008. The Lakota are among tribal nations that have taken actions, participated in occupations, and proposed independence movements, particularly since the era of rising activism since the mid to late 20th century. They filed land claims against the federal government for what they defined as illegal taking of the Black Hills in the nineteenth century. In 1980,

444-744: A 1614 Dutch map showing some Sawwanew located just east of the Delaware River . Later 17th-century Dutch sources also place them in this general location. Accounts by French explorers in the same century usually located the Shawnee along the Ohio River, where the French encountered them on forays from eastern Canada and the Illinois Country . Based on historical accounts and later archaeology, John E. Kleber describes Shawnee towns by

555-587: A band of Cherokee along the lower Tennessee River and Chickamauga Creek against the colonists in that area. Some colonists called this group of Cherokee the Chickamauga , because they lived along that river at the time of what became known as the Cherokee–American wars , during and after the American Revolution . But they were never a separate tribe, as some accounts suggested. After

666-624: A century later, after the United States had built Fort Laramie without permission on Lakota land, it negotiated the Fort Laramie Treaty of 1851 to protect European-American travelers on the Oregon Trail . The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over

777-647: A chief, in 1714 they asked Carondawana, an Oneida war chief, to represent them to the Pennsylvania provincial council. About 1727, Carondawana and his wife, a prominent interpreter known as Madame Montour , settled at Otstonwakin , on the west bank at the confluence of Loyalsock Creek and the West Branch Susquehanna River . By 1730, European American settlers began to arrive in the Shenandoah Valley of Virginia, where

888-461: A girdle round them with a piece of cloth drawn through their legs and turned over the girdle, and appears like a short apron before and behind. All the hair is pulled from their eyebrows and eyelashes and their faces painted in different parts with Vermilion. They walk remarkably straight and cut a grotesque appearance in this mixed dress." — from the Journal of Nicholas Cresswell Ever since

999-589: A group of Shawnee migrated to the Savannah River area. The English based in Charles Town , South Carolina, were contacted by these Shawnee in 1674. They forged a long-lasting alliance. The Savannah River Shawnee were known to the Carolina English as "Savannah Indians". Around the same time, other Shawnee groups migrated to Florida, Maryland , Pennsylvania, and other regions south and east of

1110-493: A monotheistic God alongside animistic conceptions. The number of adherents to these contemporary beliefs in the great spirit are unknown, but it is likely they number over a quarter million people. Lakota people The Lakota ( [laˈkˣota] ; Lakota : Lakȟóta/Lakhóta ) are a Native American people. Also known as the Teton Sioux (from Thítȟuŋwaŋ ), they are one of the three prominent subcultures of

1221-710: A small American post on the Sandusky River . After they were repulsed with serious losses, the British and Tecumseh ended their Ohio campaign. On Lake Erie, the American commander Captain Oliver Hazard Perry fought the Battle of Lake Erie on September 10, 1813. His decisive victory against the British ensured American control of the lake, improved American morale after a series of defeats, and compelled

SECTION 10

#1732765633745

1332-538: A sovereign nation with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana. The group stated that they do not act for or represent the tribal governments "set up by the BIA or those Lakota who support the BIA system of government". "The Lakota Freedom Delegation" did not include any elected leaders from any of the tribes. Means had previously run for president of

1443-472: A total of 6,000 registered members. They are recognized as First Nations but are not considered "treaty Indians". As First Nations they receive rights and entitlements through the Crown–Indigenous Relations and Northern Affairs Canada department. But because they are not recognized as treaty Indians, they did not participate in the land settlement and natural resource revenues. The Dakota rejected

1554-560: A treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders who backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot)'s Minicoujou band of Lakota on December 29, 1890, at Pine Ridge, killing 153 Lakota (tribal estimates are higher), including numerous women and children, in

1665-592: A two-pronged invasion into the Ohio Country. The Shawnee chief Cornstalk attacked one wing but fought to a draw in the only major battle of the war, the Battle of Point Pleasant . In the Treaty of Camp Charlotte ending the war (1774), Cornstalk and the Shawnee were compelled by the British to recognize the Ohio River as their southern border, which had been established by the Fort Stanwix treaty. By this treaty,

1776-570: A withdrawal of the Lakota Sioux from all treaties with the United States government. These activists had no standing under any elected tribal government. Official Lakota tribal leaders issued public responses to the effect that, in the words of Rosebud Lakota tribal chairman Rodney Bordeaux, "We do not support what Means and his group are doing and they don't have any support from any tribal government I know of. They don't speak for us." Means declared "The Republic of Lakotah", defining it as

1887-482: Is a gap in the archaeological record between the most recent Fort Ancient sites and the oldest sites of the historic Shawnee. The latter were recorded by European (French and English) archaeologists as occupying this area at the time of encounter. Scholars generally accept that similarities in material culture, art, mythology , and Shawnee oral history linking them to the Fort Ancient peoples, can be used to support

1998-419: Is now Sylacauga, Alabama , Chalahgawtha at the site of present-day Chillicothe, Ohio , Old Shawneetown, Illinois , and Suwanee, Georgia . Their language became a lingua franca for trade among numerous tribes. They became leaders among the tribes, initiating and sustaining intertribal resistance to European and Euro-American expansion. Some Shawnee occupied areas in central Pennsylvania. Long without

2109-615: Is recorded in their winter counts ( Lakota : waníyetu wówapi ), pictorial calendars painted on hides, or later recorded on paper. The 'Battiste Good winter count' records Lakota history to 900 CE when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe. Around 1730 Cheyenne people introduced the Lakota to horses , which they called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After they adopted horse culture , Lakota society centered on

2220-795: The Beaver Wars , the Haudenosaunee Confederacy had claimed the Ohio Country as their hunting ground by right of conquest, and treated the Shawnee and Lenape who resettled there as dependent tribes. Some independent Iroquois bands from various tribes also migrated westward, where they became known in Ohio as the Mingo . These three tribes—the Shawnee, the Delaware (Lenape), and the Mingo—became closely associated with one another, despite

2331-600: The Beaver Wars , which began in the 1640s. Nations of the Iroquois Confederacy invaded from the east to secure the Ohio Valley for hunting grounds. The Shawnee became known for their widespread settlements, extending from Pennsylvania to Illinois and to Georgia . Among their known villages were Eskippakithiki in Kentucky, Sonnionto (also known as Lower Shawneetown ) in Ohio, Chalakagay near what

SECTION 20

#1732765633745

2442-569: The Cheyenne River Reservation , one of the poorest communities in the United States . Unemployment , addiction , alcoholism , and suicide are all challenges for Lakota on the reservation. The name Lakota comes from the Lakota autonym, Lakota "feeling affection, friendly, united, allied". The early French historic documents did not distinguish a separate Teton division, instead grouping them with other "Sioux of

2553-751: The Grattan massacre by attacking a Lakota village in Nebraska , killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as Native American refugees from the " Dakota War of 1862 " in Minnesota fled west to their allies in Montana and Dakota Territory. After the American Civil War increasing illegal settlement by whites on the Plains resulted in war again with

2664-577: The Great Plains in exchange for free passage for European Americans on the Oregon Trail for "as long as the river flows and the eagle flies". The U.S. government did not enforce the treaty restriction against unauthorized settlement, and Lakota and other bands attacked settlers and even emigrant trains as part of their resistance to this encroachment. Public pressure increased for the U.S. Army to punish them. On September 3, 1855, 700 soldiers under U.S. Brevet Major General William S. Harney avenged

2775-550: The Indian Gaming Regulatory Act of 1988. They operate with the federal government. These relationship are negotiated and contested. Most Lakota tribal members are also citizens of the United States. They can vote in local, state/provincial and federal elections. They are represented at the state and national level by officials elected from the political districts of their respective states and Congressional Districts. Tribal members living both on and off

2886-619: The Indiana Territory , invited Potawatomi , Lenape, Eel River people , and Miami representatives to a meeting at Fort Wayne . In the negotiations, Harrison promised large subsidies to the tribes if they would cede lands to the United States. After two weeks of negotiating, the Potawatomi leaders convinced the Miami to accept the treaty as reciprocity, because the Potawatomi had earlier accepted treaties less advantageous to them at

2997-652: The Powhatan Confederacy of 1618–1644, to settle in the Shenandoah Valley . The party was led by his son, Sheewa-a-nee. Edward Bland, an explorer who accompanied Abraham Wood 's expedition in 1650, wrote that in Opechancanough's day, there had been a falling-out between the Chawan chief and the weroance of the Powhatan (also a relative of Opechancanough's family). He said the latter had murdered

3108-627: The Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota . They speak Lakȟótiyapi —the Lakota language , the westernmost of three closely related languages that belong to the Siouan language family. The seven bands or "sub-tribes" of the Lakota are: Notable Lakota persons include Tȟatȟáŋka Íyotake ( Sitting Bull ) from

3219-758: The Wood Mountain First Nation reserve, near Wood Mountain Regional Park in Saskatchewan, Canada. Shawnee The Shawnee ( / ʃ ɔː ˈ n i / shaw- NEE ) are a Native American people of the Northeastern Woodlands . Their language, Shawnee , is an Algonquian language . Their precontact homeland was likely centered in southern Ohio . In the 17th century, they dispersed through Ohio, Illinois , Maryland , Delaware , and Pennsylvania . In

3330-888: The Wounded Knee Massacre . Today, the Lakota are found mostly in the five reservations of western South Dakota: Lakota also live on the Fort Peck Indian Reservation in northeastern Montana , the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba . During the Minnesota and Black Hills wars, their ancestors fled for refuge to "Grandmother's [i.e. Queen Victoria's] Land" (Canada). Large numbers of Lakota live in Rapid City and other towns in

3441-460: The buffalo hunt on horseback. In 1660 French explorers estimated the total population of the Sioux (Lakota, Santee , Yankton , and Yanktonai ) at 28,000. The Lakota population was estimated at 8,500 in 1805; it grew steadily and reached 16,110 in 1881. They were one of the few Native American tribes to increase in population in the 19th century, a time of widespread disease and warfare. By 2010

Great Spirit - Misplaced Pages Continue

3552-477: The "kidnapping" of Lakota children from their homes by the state of South Dakota's Department of Social Services (D.S.S.). It was noted by NPR that over half of the children in foster care in South Dakota were of Native descent. Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes , along with the Lakota People’s Law Project , have alleged that Lakota grandmothers are illegally denied

3663-538: The 1839 Cherokee War. Texas achieved independence from Mexico under American leaders. It decided to force removal of the Shawnee from the new republic. But in appreciation of their earlier neutrality, Texan President Mirabeau Lamar fully compensated the Shawnee for their improvements and crops. They were forced out to Arkansas Territory . The Shawnee settled close to present-day Shawnee, Oklahoma . They were joined by Shawnee pushed out of Kansas (see below), who shared their traditionalist views and beliefs. In 1817,

3774-527: The American rebel cause. Cornstalk led the minority who wished to remain neutral. The Shawnee north of the Ohio River were unhappy about the American settlement of Kentucky. Colin Calloway reports that most Shawnees allied with the British against the Americans, hoping to be able to expel the settlers from west of the mountains. War leaders such as Blackfish and Blue Jacket joined Dragging Canoe and

3885-522: The Black Hills from all white settlement forever. But four years later gold was discovered there, and prospectors descended on the area. The Lakota attacks on settlers and miners were met by military force conducted by such army commanders as Lieutenant Colonel George Armstrong Custer . General Philip Sheridan encouraged his troops to hunt and kill the buffalo as a means of "destroying the Indians' commissary." The allied Lakota and Arapaho bands and

3996-502: The Black Hills, and in metro Denver . Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights. Legally and by treaty classified as a "domestic dependent nation" within the United States, the federally recognized Lakota tribes are represented locally by officials elected to councils for the several reservations and communities in

4107-631: The British to fall back from Detroit. General Harrison launched another invasion of Upper Canada (Ontario), which culminated in the U.S. victory at the Battle of the Thames on October 5, 1813. Tecumseh was killed there, and his death effectively ended the Indigenous alliance with the British in the Detroit region. American control of Lake Erie meant the British could no longer provide essential military supplies to their Native allies, who dropped out of

4218-547: The British unless the treaty was nullified. In March, the Great Comet of 1811 appeared. During the next year, tensions between American colonists and Native Americans rose quickly. Four settlers were murdered along the Missouri River and, in another incident, Natives seized a boatload of supplies from a group of traders. Harrison summoned Tecumseh to Vincennes to explain the actions of his allies. In August 1811,

4329-583: The Cheyenne moved west to the Powder River country. The Lakota made the Black Hills their home. Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came. Some bands of Lakota became the first indigenous people to help

4440-570: The Creator of all things and the Giver of Life, and is sometimes translated as the "Great Mystery". Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection. According to Anishinaabe tradition, Michilimackinac , later named by European settlers as Mackinac Island , in Michigan, was the home of Gitche Manitou, and some Anishinaabeg tribes would make pilgrimages there for rituals devoted to

4551-571: The Dakotas, Minnesota, and Nebraska. These tribes have government-to-government relationships with the United States federal government, primarily through the Bureau of Indian Affairs in the Department of Interior. As semi-autonomous political entities, tribal governments have certain rights to independent of state laws. For instance, they may operate Indian gaming on their reservation based on

Great Spirit - Misplaced Pages Continue

4662-774: The Húnkpapȟa, Maȟpíya Ičáȟtagya ( Touch the Clouds ) from the Miniconjou; Heȟáka Sápa ( Black Elk ), Maȟpíya Lúta ( Red Cloud ), and Tamakhóčhe Theȟíla ( Billy Mills ) - all Oglála; Tȟašúŋke Witkó ( Crazy Horse ) from the Oglála and Miniconjou, and Siŋté Glešká ( Spotted Tail ) from the Brulé. Activists from the late twentieth century to present include Russell Means (Oglála), and William Hawk Birdshead (Hunkpapa, Oglala, Cheyenne, and Arapaho) Siouan language speakers may have originated in

4773-410: The Lakota Sioux with an additional modifier, such as Sioux of the West, West Schious, Sioux des prairies, Sioux occidentaux, Sioux of the Meadows, Nadooessis of the Plains, Prairie Indians, Sioux of the Plain, Maskoutens-Nadouessians, Mascouteins Nadouessi, and Sioux nomades. Today many of the tribes continue to officially call themselves Sioux . In the 19th and 20th centuries, this was the name which

4884-404: The Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined to reservations, prevented from hunting buffalo beyond those territories, and forced to accept government food distribution. They were largely distributed amongst North and South Dakota, as well as other places around the United States. In 1877, some of the Lakota bands signed

4995-422: The Lakota used Wakan Tanka to refer to an organization or group of sacred entities whose ways were considered mysterious and beyond human understanding. It was the elaboration on these beliefs that prompted scholarly debate suggesting that the term "Great Mystery" could be a more accurate translation of such a concept than "Great Spirit". Activist Russell Means also promoted the translation "Great Mystery" and

5106-412: The Lakota. The Black Hills were considered sacred by the Lakota, and they objected to mining . Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War . In 1868, the United States signed the Fort Laramie Treaty of 1868 , exempting

5217-409: The Lower Creek, and the bands became involved in civil war, known as the Creek War . This became part of the War of 1812 when open conflict broke out between American soldiers and the Red Sticks of the Creek. After William Hull 's surrender of Detroit to the British during the War of 1812, General William Henry Harrison was given command of the U.S. Army of the Northwest . He set out to retake

5328-409: The Mississippi River in North America. Later that year, the Crown issued the Proclamation of 1763 , legally confirming the 1758 border as the limits of British colonization. They reserved the land beyond for Native Americans. But the Crown had difficulty enforcing the boundary, as Anglo-European colonists continued to move westward. The Treaty of Fort Stanwix in 1768 extended the colonial boundary to

5439-536: The Oglala Sioux tribe and twice been defeated. Several tribal governments – elected by tribal members – issued statements distancing themselves from the independence declaration. Some said that they were watching the independent movement closely. No elected tribal governments endorsed the declaration. The Lakota People made national news when NPR 's "Lost Children, Shattered Families" investigative story aired regarding issues related to foster care for Native American children. It exposed what many critics consider to be

5550-438: The Ohio River Valley for settlement, frequently traveling by boats and barges along the Ohio River. Violent incidents between settlers and Indians escalated into Lord Dunmore's War in 1774. British diplomats managed to isolate the Shawnee during the conflict: the Iroquois and the Lenape stayed neutral. The Shawnee faced the British colony of Virginia with only a few Mingo allies. Lord Dunmore , royal governor of Virginia, launched

5661-500: The Ohio River increased to around 1,200 people by 1750. "[I] saw four Indian Chiefs of the Shawnee Nation, who have been at War with the Virginians this summer (i.e. 1774), but have made peace with them, and they are sending these people to Williamsburg as hostages. They are tall, manly, well-shaped men, of a Copper colour with black hair, quick piercing eyes, and good features. They have rings of silver in their nose and bobs to them which hang over their upper lip. Their ears are cut from

SECTION 50

#1732765633745

5772-422: The Ohio Shawnee had signed the Treaty of Fort Meigs , ceding their remaining lands in exchange for three reservations in Wapaughkonetta , Hog Creek (near Lima ), and Lewistown , Ohio. They shared these lands with some Seneca people who had migrated west from New York. In a series of treaties, including the Treaty of Lewistown of 1825, Shawnee and Seneca people agreed to exchange land in western Ohio with

5883-441: The Ohio country. Pierre Le Moyne d'Iberville , founder of New Orleans and the French colony of La Louisiane , writing in his journal in 1699, describes the Shawnee (or as he spells them, Chaouenons ) as "the single nation to fear, being spread out over Carolina and Virginia in the direction of the Mississippi." Historian Alan Gallay speculates that the Shawnee migrations of the middle to late 17th century were probably driven by

5994-482: The Oneida people, becoming the sixth nation of the Iroquois Confederacy; they declared their migration finished in 1722. Also at this time, Seneca (an Iroquois nation) and Lenape war parties from the north often fought pitched battles with pursuing bands of Catawba from Virginia, who would overtake them in the Shawnee-inhabited regions of the Valley. By the late 1730s, pressure from colonial expansion produced repeated conflicts. Shawnee communities were also impacted by

6105-404: The Revolution and during the Northwest Indian War , the Shawnee collaborated with the Miami to form a great fighting force in the Ohio Valley. They led a confederation of warriors of Native American tribes in an effort to expel U.S. settlers from that territory. After being defeated by U.S. forces at the Battle of Fallen Timbers in 1794, most of the Shawnee bands signed the Treaty of Greenville

6216-401: The Saône had moved to the east bank of the Missouri River , followed 10 years later by the Oglála and Brulé (Sičháŋǧu). The large and powerful Arikara , Mandan , and Hidatsa villages had long prevented the Lakota from crossing the Missouri River . However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of the members of these tribes. The Lakota crossed the river into

6327-434: The Shawnee ceded all claims to the "hunting grounds" of West Virginia and Kentucky south of the Ohio River. But many other Shawnee leaders refused to recognize this boundary. The Shawnee and most other tribes were highly decentralized, and bands and towns typically made their own decisions about alliances. When the United States declared independence from the British crown in 1776, the Shawnee were divided. They did not support

6438-426: The Shawnee leader Blue Jacket and the Mohawk leader Joseph Brant . In response, Tecumseh began to expand on the teachings of his brother Tenskwatawa , a spiritual leader known as The Prophet who called for the tribes to return to their ancestral ways. He began to associate these teachings with the idea of an intertribal alliance. Tecumseh traveled widely, urging warriors to abandon accommodationist chiefs and to join

6549-426: The Shawnee predominated in the northern part of the valley. They were claimed as tributaries by the Haudenosaunee or Six Nations of the Iroquois to the north. The Iroquois had helped some of the Tuscarora people from North Carolina, who were also Iroquoian speaking and distant relations, to resettle in the vicinity of what is now Martinsburg, West Virginia . Most of the Tuscarora migrated to New York and settled near

6660-446: The Supreme Court ruled in their favor and decided in United States v. Sioux Nation of Indians to award US$ 122 million to eight bands of Sioux Indians as compensation for their Black Hills land claims . The Sioux have refused the money, because accepting the settlement would legally terminate their demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account, accruing compound interest . As of 2011,

6771-406: The US government applied to all Dakota/Lakota people. However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte , rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it is closer to

SECTION 60

#1732765633745

6882-419: The United States Army in an inter-tribal war west of the Missouri, during the Arikara War in 1823. In 1843, the southern Lakota attacked the village of Pawnee Chief Blue Coat near the Loup in Nebraska, killing many and burning half of the earth lodges. The next time the Lakota inflicted a blow so severe to the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River. Nearly half

6993-477: The United States for land west of the Mississippi River in what became Indian Territory . In July 1831, the Lewistown group of Seneca–Shawnee departed for the Indian Territory (in present-day Kansas and Oklahoma). The main body of Shawnee in Ohio followed Black Hoof , who fought every effort to force his people to give up their homeland. After the death of Black Hoof, the remaining 400 Ohio Shawnee in Wapaughkonetta and Hog Creek surrendered their land and moved to

7104-666: The West," Santee and Yankton bands. The names Teton and Tetuwan come from the Lakota name thítȟuŋwaŋ , the meaning of which is obscure. This term was used to refer to the Lakota by non-Lakota Sioux groups. Other derivations and spelling variations include: ti tanka, Tintonyanyan, Titon, Tintonha, Thintohas, Tinthenha, Tinton, Thuntotas, Tintones, Tintoner, Tintinhos, Ten-ton-ha, Thinthonha, Tinthonha, Tentouha, Tintonwans, Tindaw, Tinthow, Atintons, Anthontans, Atentons, Atintans, Atrutons, Titoba, Tetongues, Teton Sioux, Teeton, Ti toan, Teetwawn, Teetwans, Ti-t’-wawn, Ti-twans, Tit’wan, Tetans, Tieton, and Teetonwan. Early French sources call

7215-420: The account has grown to over $ 1 billion. In September 2007, the United Nations passed a non-binding Declaration on the Rights of Indigenous Peoples . Canada, the United States, Australia, and New Zealand refused to sign. On December 20, 2007, a small group of people led by American Indian Movement activist Russell Means , under the name Lakota Freedom Delegation, traveled to Washington D.C. to announce

7326-427: The age of 50. The language is written in the Latin script , but attempts at creating a unified spelling system have been unsuccessful. The Shawnee language has a dictionary, and portions of the Bible have been translated into Shawnee. Some scholars believe that the Shawnee descend from the precontact Fort Ancient culture of the Ohio region, although this is not universally accepted. The Shawnee may have entered

7437-407: The archaic shawano (now: shaawanwa ) meaning "south". However, the stem šawa- does not mean "south" in Shawnee, but "moderate, warm (of weather)": See Charles F. Voegelin , "šawa (plus -ni, -te) Moderate, Warm. Cp. šawani 'it is moderating...". In one Shawnee tale, "Sawage" (šaawaki) is the deity of the south wind. Jeremiah Curtin translates Sawage as 'it thaws', referring to the warm weather of

7548-477: The area at a later time and occupied the Fort Ancient sites. Fort Ancient culture flourished from c. 1000 to c. 1650 CE among a people who predominantly inhabited lands on both sides of the Ohio River in areas of present-day southern Ohio , northern Kentucky and western West Virginia . Like the Mississippian culture peoples of this period, they built earthwork mounds as part of their expression of their religious and political structure. Fort Ancient culture

7659-470: The city, which was defended by British Colonel Henry Procter , together with Tecumseh and his forces. A detachment of Harrison's army was defeated at Frenchtown along the River Raisin on January 22, 1813. Some prisoners were taken to Detroit, but Procter left those too injured to travel with an inadequate guard. His Native American allies attacked and killed perhaps as many as 60 wounded Americans, many of whom were Kentucky militiamen. The Americans called

7770-448: The comet of March 1811 had signaled his coming. He also said that the people would see a sign proving that the Great Spirit had sent him. As Tecumseh traveled, both sides readied for the Battle of Tippecanoe . Harrison assembled a small force of army regulars and militia to combat the Native forces. On November 6, 1811, Harrison led this army of about 1,000 men to Prophetstown, Indiana , hoping to disperse Tecumseh's confederacy. Early

7881-408: The connection from Fort Ancient society and development as the historical Shawnee society. But there is also evidence and oral history linking Siouan -speaking nations to the Ohio Valley. The Shawnee considered the Lenape (or Delaware) of the East Coast mid-Atlantic region, who were also Algonquian speaking, to be their "grandfathers". The Algonquian nations of present-day Canada, who extended to

7992-461: The correct pronunciation.) The Lakota have names for their own subdivisions. The Lakota also are the most western of the three Sioux groups, occupying lands in both North and South Dakota. Today, one half of all enrolled Sioux live off reservations . Lakota reservations recognized by the U.S. government include: Some Lakota also live on other Sioux reservations in eastern South Dakota, Minnesota, and Nebraska: In addition, several Lakota live on

8103-809: The differences in their languages. The first two spoke Algonquian languages and the third an Iroquoian language. After taking part in the first phase of the French and Indian War (also known as "Braddock's War") as allies of the French, the Shawnee switched sides in 1758. They made formal peace with the British colonies at the Treaty of Easton , which recognized the Allegheny Ridge (the Eastern Divide ) as their mutual border. This peace lasted only until Pontiac's War erupted in 1763, following Britain's defeat of France and takeover of its territory east of

8214-745: The drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa ), then the territory of the Cheyenne . Ten years later, the Oglála and Brulé also crossed the Missouri. Under pressure from the Lakota,

8325-557: The early 18th century, they mostly concentrated in eastern Pennsylvania but dispersed again later that century across Pennsylvania, West Virginia , Kentucky , Ohio, Indiana , and Illinois, with a small group joining Muscogee people in Alabama . In the 19th century, the U.S. federal government forcibly removed them under the 1830 Indian Removal Act to areas west of the Mississippi River; these lands would eventually become

8436-524: The fate of the Fort Ancient people. Most likely their society, like the Mississippian culture to the south, was severely disrupted by waves of epidemics from new infectious diseases carried by the first Spanish explorers in the 16th century. After 1525 at Madisonville , the type site , the village's house sizes became smaller and fewer. Evidence shows that the people changed from their previously "horticulture-centered, sedentary way of life". There

8547-400: The following: A Shawnee town might have from forty to one hundred bark-covered houses similar in construction to Iroquois longhouses . Each village usually had a meeting house or council house , perhaps sixty to ninety feet long, where public deliberations took place. According to one English colonial legend, some Shawnee were descended from a party sent by Chief Opechancanough , ruler of

8658-523: The former. The Shawnee were "driven from Kentucky in the 1670s by the Iroquois of Pennsylvania and New York, who claimed the Ohio valley as hunting ground to supply its fur trade . In 1671, the colonists Batts and Fallam reported that the Shawnee were contesting control of the Shenandoah Valley with the Haudenosaunee Confederacy (Iroquois) in that year and were losing. Sometime before 1670,

8769-455: The fur trade. While they gained arms and European goods, they also traded for rum or brandy, leading to serious social problems related to alcohol abuse by their members. Several Shawnee communities in the Province of Pennsylvania , led by Peter Chartier , a Métis trader, opposed the sale of alcohol in their communities. This resulted in a conflict with colonial Governor Patrick Gordon , who

8880-617: The idea of individual soul's connection to the Gichi-manidoo . Consequently, Christian missionaries often used the term Gichi-ojichaag to refer to the Christian idea of a Holy Spirit . The contemporary belief in the great spirit is generally associated with the Native American Church . The doctrine regarding the great spirit within this modern tradition is quite varied and generally takes on Christian ideas of

8991-781: The incident the "River Raisin Massacre". The defeat ended Harrison's campaign against Detroit, and the phrase "Remember the River Raisin!" became a rallying cry for the Americans. In May 1813, Procter and Tecumseh besieged Fort Meigs in northern Ohio. Native forces defeated the American reinforcements arriving during the siege, but the garrison in the fort held out. The Indians eventually began to disperse, forcing Procter and Tecumseh to return to Canada. Their second offensive in July against Fort Meigs also failed. To improve Indian morale, Procter and Tecumseh attempted to storm Fort Stephenson ,

9102-495: The individual reservations are eligible to vote in periodic elections for that tribe. Each tribe has its own requirements for citizenship, as well its own constitution, bylaws, and elections. or articles of incorporation . Most follow a multi-member tribal council model, with a chairman or president elected at-large , directly by the voters. Nine bands of Dakota and Lakota reside in Manitoba and southern Saskatchewan , with

9213-757: The interior along the St. Lawrence River and around the Great Lakes from the Atlantic coast, regarded the Shawnee as their southernmost branch. Along the East Coast, the Algonquian-speaking tribes were historically located mostly in coastal areas, from Quebec to the Carolinas. Europeans reported encountering the Shawnee over a wide geographic area. One of the earliest mentions of the Shawnee may be

9324-708: The lower Mississippi River region and then migrated to or originated in the Ohio Valley . They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. Lakota legend and other sources state they originally lived near the Great Lakes : "The tribes of the Dakota before European contact in the 1600s lived in the region around Lake Superior . In this forest environment, they lived by hunting, fishing, and gathering wild rice. They also grew some corn, but their locale

9435-655: The margin of the Arkansas river was broken into pieces; and most of the Indians thought that the Great Spirit, angry with the human race, was about to destroy the world. The Muscogee who joined Tecumseh's confederation were known as the Red Sticks . They were the more conservative and traditional part of the people, as their communities in the Upper Towns were more isolated from European-American settlements. They did not want to assimilate. The Red Sticks rose in resisting

9546-842: The next morning, forces under The Prophet prematurely attacked Harrison's army at the Tippecanoe River near the Wabash. Though outnumbered, Harrison repulsed the attack, forcing the Natives to retreat and abandon Prophetstown. Harrison's men burned the village and returned home. On December 11, 1811, the New Madrid earthquake shook the Muscogee lands and the Midwestern United States. While the interpretation of this event varied from tribe to tribe, they agreed that

9657-637: The next year. They were forced to cede large parts of their homeland to the new United States. Other Shawnee groups rejected this treaty, migrating independently to Missouri west of the Mississippi River , where they settled along Apple Creek. The French called their settlement Le Grand Village Sauvage . In the early 19th century, the Shawnee leader Tecumseh gained renown for organizing his namesake confederacy to oppose American expansion in Native American lands. The resulting conflict

9768-721: The northern Shenandoah Valley: at Moorefield, West Virginia , on the North River ; and on the Potomac at Cumberland, Maryland . In 1753, the Shawnee on the Scioto River in the Ohio Country sent messengers to those still in the Shenandoah Valley, suggesting that they cross the Alleghenies to join the people further west, which they did the following year. The community known as Shannoah ( Lower Shawneetown ) on

9879-731: The number of Lakota had increased to more than 170,000, of whom about 2,000 still spoke the Lakota language ( Lakȟótiyapi ) . After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône, who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu, who occupied the James River valley. However, by about 1750

9990-465: The powerful earthquake had to have spiritual significance. The earthquake and its aftershocks helped the Tecumseh resistance movement as the Muscogee and other Native American tribes believed it was a sign that the Shawnee must be supported and that Tecumseh had prophesied such an event and sign. The Indians were filled with great terror ... the trees and wigwams shook exceedingly; the ice which skirted

10101-469: The request of the Miami. Finally, the tribes signed the Treaty of Fort Wayne on September 30, 1809, thereby selling the United States more than 3,000,000 acres (12,000 km ), chiefly along the Wabash River north of Vincennes, Indiana . Tecumseh was outraged by the Treaty of Fort Wayne, believing that American Indian land was owned in common by all tribes, an idea advocated in previous years by

10212-533: The resistance at Prophetstown . In August 1810, Tecumseh led 400 armed warriors to confront Harrison in Vincennes. Tecumseh demanded that Harrison nullify the Fort Wayne treaty, threatening to kill the chiefs who had signed it. Harrison refused, saying that the Miami were the owners of the land and could sell it if they so chose. Tecumseh left peacefully but warned Harrison that he would seek an alliance with

10323-457: The right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs. This would be a historic shift away from the state's traditional control over Lakota foster children. A short film, Lakota in America , was produced by Square. The film features Genevieve Iron Lightning, a young Lakota dancer on

10434-530: The same figure by otherwise disparate cultures. Wakan Tanka ( Wakȟáŋ Tȟáŋka ) can be interpreted as the power or the sacredness that resides in everything, resembling some animistic and pantheistic beliefs. This term describes every creature and object as wakan ("holy") or having aspects that are wakan ; tanka corresponds to "great" or "large". Prior to the Christianization of indigenous Americans by European settlers and missionaries,

10545-770: The south. In an account and a song collected by C. F. Voegelin, šaawaki is attested as the spirit of the South, or the South Wind. The Shawnee language is known as saawanwaatoweewe. In 2002, the Shawnee language , part of the Algonquian family , was in decline but still spoken by 200 people. These included more than 100 Absentee Shawnee and 12 Shawnee Tribe speakers. By 2017, Shawnee language advocates, including tribal member George Blanchard, estimated that there were fewer than 100 speakers. Most fluent Shawnee speakers are over

10656-403: The spirit. Other Anishinaabe names for such a figure, incorporated through the process of syncretism , are Gizhe-manidoo ("venerable Manidoo "), Wenizhishid-manidoo ("Fair Manidoo ") and Gichi-ojichaag ("Great Spirit"). While Gichi-manidoo and Gichi-ojichaag both mean "Great Spirit", Gichi-manidoo carried the idea of the greater spiritual connectivity while Gichi-ojichaag carried

10767-516: The spiritual traditions of their respective lineage. The Great Spirit is looked to by spiritual leaders for guidance by individuals as well as communities at large. While belief in an entity or entities known as the Great Spirit exists across numerous indigenous American peoples, individual tribes often demonstrate varying degrees of cultural divergence. As such, a variety of stories, parables, fables, and messages exhibiting different, sometimes contradictory themes and plot elements have been attributed to

10878-575: The states of Missouri , Kansas , and Texas . Finally, they were removed to Indian Territory , which became the state of Oklahoma in the early 20th century. Today, Shawnee people are enrolled in three federally recognized tribes , all headquartered in Oklahoma: Shawnee has also been written as Shaawana . Individuals and singular Shawnee tribes may be referred to as šaawanwa, and the collective Shawnee people as šaawanwaki or šaawanooki . Algonquian languages have words similar to

10989-455: The sun. It’s in the moon. It’s in the stars and the water. It’s in the earth." In the Algonquian tradition, the Great Spirit is known as Gitche Manitou . Due to perceived similarities between the Great Spirit and the Christian deity, European colonial missionaries drew comparison between the two deities as a Christianization conversion technique. The Great Spirit has at times been conceptualized as an " anthropomorphic celestial deity ,"

11100-424: The tips two thirds of the way round and the piece extended with brass wire till it touches their shoulders, in this part they hang a thin silver plate, wrought in flourishes about three inches diameter, with plates of silver round their arms and in the hair, which is all cut off except a long lock on the top of the head. They are in white men's dress, except breeches which they refuse to wear, instead of which they have

11211-526: The two leaders met, with Tecumseh assuring Harrison that the Shawnee intended to remain at peace with the United States. Afterward, Tecumseh traveled to the Southeast on a mission to recruit allies against the United States from among the " Five Civilized Tribes ". His name Tekoomsē meant "Shooting Star" or "Panther Across The Sky". Tecumseh told the Choctaw , Chickasaw , Muscogee , and many others that

11322-649: The unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook 's army at the Battle of the Rosebud , preventing Crook from locating and attacking their camp. A week later they defeated the U.S. 7th Cavalry in 1876 at the Battle of the Little Bighorn at the Crow Indian Reservation (1868 boundaries). Custer attacked an encampment of several tribes, which

11433-733: The view that Lakota spirituality is not originally monotheistic . Chief Luther Standing Bear (1868–1939) of the Lakota Nation put it thus: Manitou , akin to the Haudenosaunee concept of orenda , is perceived as the spiritual and fundamental life force by Algonquian peoples . It is believed by practitioners to be omnipresent; manifesting in all things, including organisms , the environment, and events both human-induced and otherwise. Manifestations of Manitou are also believed to be dualistic, and such contrasting instances are known as aashaa monetoo ("good spirit") and otshee monetoo ("bad spirit") respectively. According to legend, when

11544-483: The war. The Americans controlled the area during the remainder of the conflict. The Shawnee in Missouri migrated from the United States south into Mexico, in the eastern part of Spanish Texas . They became known as the " Absentee Shawnee ". They were joined in the migration by some Delaware (Lenape). Although they were closely allied with the Cherokee led by The Bowl , their chief John Linney remained neutral during

11655-474: The west, giving British colonists a claim to lands in what are now the states of West Virginia and Kentucky. The Shawnee did not agree to this treaty: it was negotiated between British officials and the Haudenosaunee Confederacy, who claimed sovereignty over the land. While they predominated, the Shawnee and other Native American tribes also hunted there. After the Stanwix treaty, Anglo-Americans began pouring into

11766-414: The world was created, the Great Spirit, Aasha Monetoo , gave the land to the indigenous peoples , the Shawnee in particular. The Anishinaabe culture, descended from the Algonquian -speaking Abenaki and Cree , inherited the Great Spirit tradition of their predecessors. Gitche Manitou (also transliterated as Gichi-manidoo ) is an Anishinaabe language word typically interpreted as Great Spirit,

11877-533: Was called Tecumseh's War . The two principal adversaries in the conflict, Chief Tecumseh and General William Henry Harrison , had both been junior participants in the 1794 Battle of Fallen Timbers . Tecumseh did not sign the 1795 Treaty of Greenville . However, many American Indian leaders in the region accepted the Greenville terms, and for the next ten years local intertribal resistance to American hegemony faded. In September 1809, Harrison, then governor of

11988-437: Was much larger than he realized. Their combined forces, led by Chief Crazy Horse , killed 258 soldiers, wiping out the entire Custer battalion and inflicting more than 50% casualties on the regiment. Although the Lakota beat Custer's army, the Lakota and their allies did not get to enjoy their victory over the U.S. Army for long. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced U.S. Army defeated

12099-405: Was near the limit of where corn could be grown." In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in territory now organized as the states of Minnesota , Wisconsin , Iowa , and the Dakotas . Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history

12210-437: Was once thought to have been a regional extension of the Mississippian culture. Scholars now believe that Fort Ancient culture (1000–1650 CE) was descended from Hopewell culture (100 BCE–500 CE). The people in those earlier centuries also built mounds as part of their social, political and religious system. Among their monuments were earthwork effigy mounds , such as Serpent Mound in present-day Ohio. Uncertainty surrounds

12321-454: Was under pressure from traders to allow rum and brandy in trade. Unable to protect themselves, in 1745, some 400 Shawnee migrated from Pennsylvania to Ohio, Kentucky, Alabama and Illinois, hoping to escape the traders' influence. Prior to 1754, the Shawnee had a headquarters at Shawnee Springs at modern-day Cross Junction, Virginia . The father of the later chief Cornstalk held his council there. Several other Shawnee villages were located in

#744255