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68-596: Großostheim lies on the northeast edge of the Odenwald in the Bavarian Lower Main ( Bayerischer Untermain ) region. Großostheim's Ortsteile are Großostheim, Pflaumheim, Wenigumstadt and Ringheim. Clockwise from the north, these are the community of Stockstadt , the district-free town of Aschaffenburg , the community of Niedernberg , the community of Mömlingen (both in Miltenberg district ) and

136-511: A blessing until there is no more need". The deuterocanonical Book of Tobit provides an example of all three classes of tithes practiced during the Babylonian captivity : "I would often go by myself to Jerusalem on religious holidays, as the Law commanded for every Israelite for all time. I would hurry off to Jerusalem and take with me the early produce of my crops, a tenth of my flocks, and

204-591: A broad inland sea, then followed by sediments from the Late Triassic (or Keuper). The South German Cuesta Land thus formed. When the land in the Odenwald was uplifted again about 180 million years ago, more than 100 m of the sedimentary layering, in parts, was eroded away down to the bedrock , as can still be seen in the western Odenwald. The bedrock here is composed of a number of different rocks, among them gneiss , granite , diorite , gabbro in

272-410: A buck salient of the second langued gules and couped at the thigh, and three trefoils slipped argent. Until the 18th century, Großostheim was known simply as Ostheim. It was in 1774 that the name Großostheim first cropped up. The coat of arms, conferred on 17 January 1911 by Prince Regent Luitpold and borne ever since, is a combination of the 17th-century community seal, which is no longer on hand, and

340-557: A church-sponsored institution, also receives "a significant portion" of its maintenance and operating costs from tithes of the church's members. The right to receive tithes was granted to the English churches by King Ethelwulf in 855. The Saladin tithe was a royal tax, but assessed using ecclesiastical boundaries, in 1188. The legal validity of the tithe system was affirmed under the Statute of Westminster of 1285 . The Dissolution of

408-613: A deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils , including the Council of Tours in 567 , as well as the Third Council of Mâcon in 585. Tithing remains an important doctrine in many Christian denominations , such as the Congregational churches , Methodist Churches and Seventh-day Adventist Church . Some Christian Churches, such as those in

476-590: A proper sense of stewardship begins with the 'tithe'; a presentation of which belongs to Him. 'The tithe is the Lord's.' We have not given as a result of presenting the tithe. Our giving begins with the offering {after we have tithed}." The Treatise of the National Association of Free Will Baptists , Chapter XVI, specifically states that both the Old and New Testaments "teach tithing as God's financial plan for

544-473: A smaller version of the arms borne by the family Schad, whose members called themselves Schad von Ostheim. The family died out in 1581, after having lived for centuries in the Bachgau, to whose tithing district the community of Ostheim then belonged. The cloverleaves below the parting was a popular, old local symbol for agriculture . They are taken from the lost Großostheim community seal and refer to how, in

612-543: A tenth of all that was paid into the public revenue. The Torah commands the giving of various agricultural tithes in various situations, specifically terumah , terumat hamaaser , the first tithe , second tithe , poor tithe , and animal tithe . Not all these "tithes" actually had the proportion of 1 ⁄ 10 . These tithes are mentioned in the Books of Leviticus , Numbers and Deuteronomy . Every year, terumah , first tithe and terumat ma'aser were separated from

680-407: A territorial patrimony these tithes were their means of support. The Levites, in turn, separated terumat ma'aser from their tithe ( 1 ⁄ 10 of the tithe, or 1 ⁄ 100 of the crop). The second tithe and poor tithe, both 1 ⁄ 10 of the crop, were taken in an alternating basis according to the seven-year shmita cycle. In years 1, 2, 4, and 5 of the cycle, second tithe

748-520: A working area of 2 656 ha, of which 2 428 ha was cropland and 193 ha was meadowland. There are a brewery and several winegrowing operations here. The best known firm in the community was the European head office of Nintendo before its closure and relocation to Frankfurt in 2015. Also, the meat processing business Salomon Foodworld is resident here. Großostheim lies on Bundesstraßen 469 and 26 near Autobahn A 3 . In

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816-431: Is a lay ministry . The money that is given is used to construct and maintain its buildings as well as to further the work of the church. None of the funds collected from tithing is paid to local church officials or those who serve in the church. Those serving in full-time church leadership do receive stipends for living expenses, but they are paid from non-tithing resources, such as investments. Brigham Young University ,

884-967: Is a low mountain range in the German states of Hesse , Bavaria and Baden-Württemberg . The Odenwald is located between the Upper Rhine Plain with the Bergstraße and the Hessisches Ried (the northeastern section of the Rhine rift) to the west, the Main and the Bauland (a mostly unwooded area with good soils) to the east, the Hanau-Seligenstadt Basin – a subbasin of the Upper Rhine Rift Valley in

952-637: Is a part of sharing God's gifts so that no one in the family of faith will be without the necessities of life. Whether through community of goods or other forms of financial sharing, mutual aid continues the practice of Israel in giving special care to widows, orphans, aliens, and others in economic need (Deut. 24:17–22). Tithes and first-fruit offerings were also a part of this economic sharing (Deut. 26; compare Matt. 23:23). The Southern Baptist Convention resolved in 2013 to "exhort all Southern Baptists to tithe cheerfully and give sacrificially as good stewards of God’s blessings to their local churches." Article XIII

1020-755: Is ambiguous, and Ancient Near Eastern literature provides scant evidence for the practice of tithing and the collection of tithes. Some specific instances of the Mesopotamian tithe, taken from The Assyrian Dictionary of the Oriental Institute of the University of Chicago : According to Diodorus Siculus , the Carthaginians , who were originally Tyrian colonists, customarily sent Melqart ( Heracles in Interpretatio graeca )

1088-489: Is connected with monsters (knight Georg fights against the man-eating lindworm near Frankenstein-castle ) and creatures of nature with magic potency (a water spirit changed into a fox near Niedernhausen, the merwoman in the Meerwiese of Waldürn). Secondly the local legend is connected with the genre of the historic saga: a historic person or an original is portrayed anecdotally (the count of Erbach and Luther, resp.

1156-430: Is defined by the church as payment of one-tenth of one's annual income. Many church leaders have made statements in support of tithing. Every Latter-day Saint has an opportunity once a year to meet with their bishop for tithing declaration . The payment of tithes is mandatory for members to receive the priesthood or obtain a temple recommend for admission to temples . The Church of Jesus Christ of Latter-day Saints

1224-558: Is known as a leisure destination easily accessible from the urban areas of Mannheim and Frankfurt . It is known for its clean thin air and was once known for its health sanitariums. There are many marked hiking paths through the rural areas. Wild blueberries , strawberries and mushrooms are to be found in the forests. The planned extension to the Odenwaldautobahn , that is, the A ;45 ( Dortmund – Aschaffenburg ),

1292-552: The Raubacher Joggel , landgrave Ludwig VIII: of Hesse-Darmstadt, robber Hölzerlips ). Thirdly a local tale explains an etiological or original myth (aetiological saga). For example, there is explained: Beside these legends there are two famous and well-known Odenwaldsagas: In the Nibelungenlied (see also Nibelung ) the dragon slayer Siegfried , on a hunting trip (instead of a failed campaign) leading from

1360-540: The Baptist Faith and Message recognizes a Christian obligation to contribute without specifically mention a tithe. Other Southern Baptists do not observe a tithe, only an offering. Representing Southern Seminary , Professor Tom Schreiner states, "Is a tithe required? ... I would say no, because a tithe is part of the Mosaic covenant." The National Baptist Convention of America teaches that "Baptists believe that

1428-632: The Burgundian city of Worms into the Odenwald, is murdered by Hagen of Tronje . Since no exact spot for this deed has been handed down, countless communities, especially in the Hessian Odenwald are squabbling over the right to call themselves “Siegfried’s Murder Site”, for example a spring near Gras-Ellenbach ( Siegfriedsbrunnen ), Mossautal-Hüttenthal Lindelbrunnen ) or Heppenheim ( Siegfriedbrunnen ). The ruins of Rodenstein (below-mentioned) and Schnellerts near Fränkisch-Crumbach are

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1496-726: The Main . Parts of the Odenwald now lay in Roman-ruled Germania Superior . About 159, the Limes was shifted about 30 kilometres (19 miles) eastwards to the Miltenberg – Walldürn – Buchen - Osterburken line. In 260, Roman hegemony fell. The Alamanni were also thrusting into the Odenwald and settling the land between the Main and Neckar, after whom came the Franks . In the 5th century, the Franks, under Clovis I , divided

1564-697: The North Sea reached far inland, across the Wetterau Depression into the Rhine Valley. About 2500 BC, there is evidence that the Linear Pottery culture settled along the northern (Gersprenz) and southern (Neckar valley) edges of the Odenwald. About 400 BC, Celts (Gauls) settled throughout southern Germany. Almost all of the Odenwald was covered then with virgin forest , and the outer edges were not settled. Germanic peoples drove

1632-797: The Otzberg , the Daumberg and the Katzenbuckel, all extinct volcanoes in the Odenwald. Furthermore, volcanism with acidic rocks has left a legacy of rhyolites near Dossenheim . At roughly the same time, the Central European plate began to tear apart so that the Upper Rhine Rift developed. Even as the Upper Rhine Rift valley still sinks today by just under a millimetre each year, the Odenwald, relatively to that,

1700-682: The Variscan , which more than 300 million years ago in the Carboniferous period ran through great parts of Europe . The cause of this orogeny was the collision of Africa ’s and Europe's forerunner continents. In the Triassic , about 200 million years ago, the land sank again, forming the Germanic Basin in which the metre-thick layers of red sandstone could build up . These were later covered over with layers of muschelkalk from

1768-453: The offertory , people often place a portion of their tithes (sometimes along with additional offerings) in the collection plate. 2 Corinthians 9:7 talks about giving cheerfully, 2 Corinthians 8:12 encourages giving what one can afford, 1 Corinthians 16:1–2 discusses giving weekly (although this is a saved amount for Jerusalem ), 1 Timothy 5:17–18 exhorts supporting the financial needs of Christian workers, Acts 11:29 promotes feeding

1836-506: The separation of church and state , church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings , and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus taught that tithing must be done in conjunction with

1904-803: The Celts westwards across the Rhine to what is now France . About AD 100, the older Odenwald line of the Neckar-Odenwald Limes was built under Roman Emperor Trajan (98-117). This stretch of the Empire's border ran from Fort Wimpfen in the Valley ( Kastell Wimpfen im Tal ) northwards by way of the Forts of Neckarburken, the lesser forts of Trienz and Robern near Fahrenbach , Fort Oberscheidental, Fort Schloßau, Fort Hesselbach, Fort Würzberg, Fort Eulbach, Fort Hainhaus and Fort Hesselbach to Fort Wörth on

1972-831: The Church toward the goal of tithing." It "deem[s] it a sacred responsibility and genuine opportunity to be faithful stewards of all God has entrusted to us: our time, our talents, [and] our financial resources". Tithing in medieval Eastern Christianity did not spread so widely as in the West. A Constitution of the Emperors Leo I (reigned 457–474) and Anthemius (reigned 467–472) apparently expected believers to make voluntary payments and forbade compulsion. The Greek Orthodox Archdiocese of America teaches "proportionate giving and tithing as normal practices of Christian giving." The Pentecostal Church of God teaches that "We recognize

2040-708: The Frankenstein pluton , and so on. In the eastern Odenwald, the red sandstone is all that is left of the sedimentary mixture. Farther east in the Bauland, the muschelkalk deposits still overlie the Early Triassic layers. Furthermore, in the south near Heidelberg , there is still Zechstein under the Early Triassic deposits. Roughly 50 to 60 million years ago, volcanoes formed along the great geological faults . Still bearing witness to this time are

2108-516: The Methodist tradition, teach the concept of Storehouse Tithing , which emphasizes that tithes must be prioritized and given to the local church, before offerings can be made to apostolates or charities. Traditional Jewish law and practice has included various forms of tithing since ancient times. Orthodox Jews commonly practice ma'aser kesafim (tithing 10% of their income to charity ). In modern Israel, some religious Jews continue to follow

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2176-662: The Mümling- and the Neckar-Valley. Songs have been written about the Odenwald: Tithe A tithe ( / t aɪ ð / ; from Old English : teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Modern tithes are normally voluntary and paid in cash , cheques or via online giving, whereas historically tithes were required and paid in kind , such as agricultural produce. After

2244-866: The Rhine-Main Lowlands – to the north and the Kraichgau to the south. The part south of the Neckar valley is sometimes called the Kleiner Odenwald ("Little Odenwald"). The northern and western Odenwald belong to southern Hesse, with the south stretching into Baden . In the northeast, a small part lies in Lower Franconia in Bavaria. The Odenwald, along with other parts of the Central German Uplands, belongs to

2312-581: The Storehouse Tithing, holds: That all our people pay to God at least one-tenth of all their increase as a minimum financial obligation, and freewill offerings in addition as God has prospered them. The tenth is figured upon the tither's gross income in salary or net increase when operating a business. The Book of Discipline of the United Methodist Church states that it is the responsibility of ecclesiastics to "educate

2380-434: The additional scriptures: And this shall be the beginning of the tithing of my people. And after that, those who have thus been tithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord. And it was this same Melchizedek to whom Abraham paid tithes; yea, even our father Abraham paid tithes of one-tenth part of all he possessed. Tithing

2448-409: The community of Schaafheim ( Darmstadt-Dieburg ). Together with Stockstadt am Main and the neighbouring Hessian community of Schaafheim, the market community forms the historic Bachgau region. The market community of Großostheim, as a greater community, is made up of the constituent communities of Großostheim, Ringheim, Pflaumheim and Wenigumstadt. While Ringheim has always been part of Großostheim,

2516-555: The constituent community of Ringheim lies a regional airport. Großostheim once had passenger train service, but unfortunately that service ended in 1974 with the closing of the Bachgau railway line. The nearest major railway station is the Aschaffenburg Hauptbahnhof . Bus service to nearby towns, including Aschaffenburg , is available. There are the following institutions (as at 2007): Odenwald The Odenwald ( German: [ˈoːdn̩valt] )

2584-545: The course of time, clover growing displaced winegrowing . According to official statistics, in 1998, there were 85 workers on the social welfare contribution rolls working in agriculture and forestry . In producing businesses this was 2,427, and in trade and transport 1,067. In other areas, 910 workers on the social welfare contribution rolls are employed, and 5,627 are remote workers . There were 9 processing businesses. Fourteen businesses are in construction, and furthermore, in 1999, there were 84 agricultural operations with

2652-622: The current community came into being with the Gemeindeedikt (“Municipal Edict”) of 1818. Within the municipal area lived 12,788 inhabitants in 1970, 13,514 in 1987, 15,913 in 2000 and 16,299 in 2004. The mayor is Herbert Jakob ( CSU ), elected in April 2014 and re-elected in 2020. The income from municipal taxes in 1999 amounted to €9,751,000 (converted) of which net intake from business taxes amounted to €3,180,000. The community's arms might be described thus: Party per fess Or and sable,

2720-403: The duty of providing for the material needs of the Church, each according to his own abilities" The Lutheran Church–Missouri Synod teaches that "Encourage[s] cheerful, first-fruit, proportionate (including but not limited to tithing) living and giving in all areas of life by Christian stewards". The Discipline of The Allegheny Wesleyan Methodist Connection , which teaches the doctrine of

2788-602: The first portion of the wool cut from my sheep. I would present these things at the altar to the priests, the descendants of Aaron. I would give the first tenth of my grain, wine, olive oil, pomegranates, figs, and other fruit to the Levites who served in Jerusalem. For six out of seven years, I also brought the cash equivalent of the second tenth of these crops to Jerusalem where I would spend it every year. I gave this to orphans and widows, and to Gentiles who had joined Israel. In

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2856-472: The grain, wine and oil. (As regards other fruit and produce, the Biblical requirement to tithe is a source of debate.) Terumah did not have a set amount, but the rabbis suggested it be 1 ⁄ 50 of the crop. First tithe was 1 ⁄ 10 of the crop. Terumah and terumat maaser were given to priests ( kohanim ); the first tithe was given to Levites . As priests and Levites did not own or inherit

2924-623: The hungry wherever they may be and James 1:27 states that pure religion is to help widows and orphans. According to a 2018 study by LifeWay Research that interviewed 1,010 Americans, 86% of people with Evangelical beliefs say that tithe is still a biblical commandment. Of those surveyed, 87% of Baptist believers, 86% of Pentecostal believers, 81% of Non-denominational believers share this position. The Seventh-day Adventist Church teaches in its Fundamental Beliefs that "We acknowledge God's ownership by faithful service to Him and our fellow men, and by returning tithes and giving offerings for

2992-482: The job of opening the empty woods up by the central Frankish power ( Carolingian ), Lorsch Abbey from the west, Fulda Monastery from the east and Mosbach Monastery from the south. Amorbach Monastery had the greatest importance for ecclesiastical, cultural and economic development in the eastern Odenwald. In the 9th century in the southeastern Odenwald near the now more thickly settled Bauland, settlements were established. The muschelkalk-new red sandstone mineral boundary

3060-434: The land up into districts. In the 7th and 8th centuries came Christianization by Irish - Scottish and Anglo-Saxon monks ( Pirmin , Boniface ). On the muschelkalk lands of today's Bauland, which favoured agriculture , a broad mesh of settlements arose. The parts of the Odenwald farther in from the rivers, though, with their scant New Red Sandstone soils remained uninhabited. Four Benedictine monasteries were assigned

3128-544: The last 7,000 years. The former (until 1782) Electoral Mainz Vogtei amt ( Vogt district) became in 1803 part of Archbishop-Elector of Mainz Karl von Dalberg's newly formed Electorate of Aschaffenburg, along with which, under the terms of the Treaties of Paris, it passed in 1814 (by this time it had become a department of the Grand Duchy of Frankfurt) to Bavaria. In the course of administrative reform in Bavaria,

3196-411: The latter half of the 5th century BC. Nehemiah 10 outlines the customs regarding tithing. The Levites were to receive one tenth (the tithe) "in all our farming communities" and a tithe of the tithe were to be brought by them to the temple for storage. Nehemiah 13:4–19 recounts how Eliashib gave Tobiah office space in the temple in a room that had previously been used to store tithes while Nehemaiah

3264-611: The laws of agricultural tithing, e.g., ma'aser rishon , terumat ma'aser , and ma'aser sheni . None of the extant extrabiblical laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. William W. Hallo (1996 ) recognises comparisons for Israel with its ancient Near Eastern environment; however, as regards tithes, comparisons with other ancient Near Eastern evidence

3332-543: The local church that tithing is the minimum goal of giving in The United Methodist Church." The Church of the Nazarene teaches Storehouse Tithing, in which members are asked to donate one-tenth of their income to their local church—this is to be prioritized before giving an offering to apostolates or charities. The Moravian Church encourages its members to "financially support the ministry of

3400-603: The new settlement has made of the initially small constituent community a considerable settlement today, which has become a desirable place to live. The constituent community of Pflaumheim, despite lying right near the significant centre of Ostheim, had always been an independent community. It did, however, belong ecclesiastically as a branch parish to the parish of St. Peter and Paul in Großostheim. Only in 1923 did Pflaumheim, with its Kirche St. Luzia (church) become an independent parish. In 1994, Pflaumheim's 1,200-year jubilee

3468-501: The other two places, Pflaumheim and Wenigumstadt, have only been as much since municipal reform on 1 May 1978. Ostheim, called Großostheim since the 18th century – groß is German for “great” or “big” – had its first documentary mention in a document from the Fulda Abbey dating from sometime between 780 and 799. Ostheim belonged from the time of its first documentary mention to various lordly domains, before it passed along with

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3536-450: The proclamation of His gospel and the support of His Church." The Mennonite Church teaches that "tithing as a minimum baseline is one of the principles on which financial giving in this ' first fruits ' system is based": We depend on God's gracious gifts for food and clothing, for our salvation, and for life itself. We do not need to hold on tightly to money and possessions, but can share what God has given us. The practice of mutual aid

3604-602: The scriptural duty of all our people, as well as ministers, to pay tithes as unto the Lord. Tithes should be used for the support of active ministry and for the propagation of the Gospel and the work of the Lord in general." The International Pentecostal Holiness Church likewise instructs the faithful that: Our commitment to Jesus Christ includes stewardship. According to the Bible everything belongs to God. We are stewards of His resources. Our stewardship of possessions begins with

3672-421: The setting of an Odenwald ghost story: during the night the knight Rodenstein (the Rodensteiner ) flies with a berserker-cornet through the air to prophesy the beginning of a war ( Wild Hunt motif). Countless streams rise in the Odenwald, the longest of which are the following: There are a few bodies of standing water in the Odenwald, among which are the following: Odenwald is twinned with: The Odenwald

3740-440: The strangers, orphans, and widows, and distributed locally "within thy gates" to support the Levites and assist the poor. An additional tithe, mentioned in Leviticus 27:32–33 is the cattle tithe , which is to be sacrificed as a korban at the Temple in Jerusalem . Tithing is mentioned twice in the stories of the Biblical patriarchs : Tithing is mentioned several times in the Book of Nehemiah , which chronicles events in

3808-423: The support of His work." The Council of Trent , which was held after the Reformation , taught that "tithes are due to God or to religion, and that it is sacrilegious to withhold them", but the Catholic Church no longer requires anyone to give ten percent of income. The Church simply asks Catholics to support the mission of their parish. According to the Catechism of the Catholic Church "The faithful also have

3876-406: The third year, when I brought and gave it to them, we would eat together according to the instruction recorded in Moses' Law, as Deborah my grandmother had taught me..." Orthodox Jews continue to follow the biblical laws of tithes (see above ) to a limited extent. As understood by the rabbis, these laws never applied and do not apply outside the Land of Israel . For produce grown in modern Israel,

3944-496: The tithe. All our members are expected to return a tenth of all their income to the Lord. The Book of Order of the Presbyterian Church (USA) states, with respect to the obligation to tithe: "Giving has always been a mark of Christian commitment and discipleship. The ways in which a believer uses God's gifts of material goods, personal abilities, and time should reflect a faithful response to God's self-giving in Jesus Christ and Christ's call to minister to and share with others in

4012-435: The tithes are separated but not given, as no Jew can prove they are a priest or Levite and thus entitled to the produce. Instead, a custom has arisen to tithe 10% of one's earnings to charity ( ma'aser kesafim ). The Mishnah and Talmud contain analysis of the first tithe , second tithe and poor tithe . Animals are not tithed in the modern era when the Temple is not standing. Many churches practiced tithing, as it

4080-504: The whole Bachgau to the Electorate of Mainz . The constituent community of Ringheim gets its name from an older village that died out in the early 16th century. The Ringheimer Mühle – a mill, formerly an inn and a farmhouse – seems to be the last piece of property from the old Ringheim. The new Ringheim arose after 1945 on the lands of the former Luftwaffe base, in whose barracks and other buildings Germans driven out of their homelands were housed. Quick growth with industries locating in

4148-484: The world. Tithing is a primary expression of the Christian discipline of stewardship". The United Church of Christ , a denomination in the Congregationalist tradition, teaches that: When we tithe we place God as our first priority. We trust in God's abundance instead of worrying about not having enough. Tithing churches live out a vision of abundance rather than a mentality of scarcity. The Church of Jesus Christ of Latter-day Saints (LDS Church) bases its tithing on

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4216-416: Was away. When Nehemiah returned he called it an evil thing, threw out all Tobiah's household items and had his rooms purified so that they could once more be used for tithes. The Book of Malachi has one of the most quoted Biblical passages about tithing. God (according to Malachi) promises that if the Jews begin to keep the laws of tithing, God will "open the windows of heaven for you and pour down for you

4284-430: Was celebrated, as in 794 the Pflaumgau, and in the same era Pflaumheim itself, were named in documents handed down from the Lorsch and Fulda Abbeys . The constituent community of Wenigumstadt had its first documentary mention in 1229 as villa Omestad minore . The village had, however, surely been settled much earlier, as the many archaeological finds from Wenigumstadt show a human presence from every cultural epoch in

4352-407: Was crossed. The following are some theories about the origin of the name Odenwald : Linguists who research phonetic changes and the sound shifts reject theories no. 1 to 3 and prefer 4 or 5; some historians favor no. 2. The numerous Odenwald folk legends are mostly connected with historic geographic sites (castle, town, rock, road and so on) They relate: In some stories the local aspect firstly

4420-411: Was never realized. Nevertheless, all these Bundesstraßen run through the Odenwald: Furthermore, the Nibelungenstraße and the Siegfriedstraße run through the Odenwald, partly along the roads listed above. The Odenwald is home to many historic castles and palatial residences. In times past the fortresses on the top of the Odenwald mountains controlled Bergstraße and the Weschnitz-, the Gersprenz-,

4488-402: Was taken. In years 3 and 6, poor tithe was taken. (In year 7, private agriculture was prohibited, all crops that grew were deemed ownerless, and no tithes taken.) The second tithe was kept by the owner, but had to be eaten at the site of the Temple . (If this was difficult, the second could be redeemed for money which would be used to buy food at the Temple site. ) The poor tithe was given to

4556-399: Was taught by the Council of Tours in 567 , and in the Third Council of Mâcon in AD 585, a penalty of excommunication was prescribed for those who did not adhere to this ecclesiastical law. Tithes can be given to the Church at once (as is the custom in many Christian countries with a church tax ), or distributed throughout the year; during the part of Western Christian liturgies known as

4624-420: Was uplifted to the height it has today. Along the faults, the small rivers Gersprenz and Weschnitz have, in part, carved their courses. The Upper Rhine Rift is part of a fracture zone reaching from the Mediterranean Sea to Norway . Right on the edge of the Odenwald, it is roughly 2 500 m deep, but has been filled in to its current height by river and sea sediment, for until about 20 million years ago,

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