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A diaconia was originally an establishment built near a church building, for the care of the poor and distribution of the church's charity in medieval Rome or Naples (the successor to the Roman grain supply system, often standing on the very sites of its stationes annonae ). Examples included the sites of San Vito , Santi Alessio e Bonifacio , and Sant'Agatha in Rome, San Gennaro in Naples (headed by a deacon named John in the end of the ninth and the beginning of the tenth century. The popes allocated to the Romans bathing through diaconia , or private Lateran baths, or even a myriad of monastic bath houses functioning in eighth and ninth centuries.

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122-478: An alternative spelling, diakonia , is a Christian theological term from Greek that encompasses the call to serve the poor and oppressed. The terms deaconess and diaconate also come from the same root, which refers to the emphasis on service within those vocations. In scripture deacons were those whom the Church appointed to dispense alms, and take care of the poor. Diakonia is a term derived from Greek, used in

244-541: A theology of ritual impurity associated with menstruation and childbirth. Dionysius of Alexandria and his later successor, Timothy , had similar restriction on women receiving the Eucharist or entering the church during menses. Thus, "the impurity of their menstrual periods dictated their separation from the divine and holy sanctuary." By the end of the medieval period the role of the deacons decreased into mere preparation for priesthood, with only liturgical roles. In

366-672: A Christian to come to God through Christ without human mediation. He also maintained that this principle recognizes Christ as prophet , priest, and king and that his priesthood is shared with his people. Protestants who adhere to the Nicene Creed believe in three persons ( God the Father , God the Son , and the God the Holy Spirit ) as one God. Movements that emerged around the time of

488-542: A broader sense, referring to a member of any Western church which subscribed to the main Protestant principles. A Protestant is an adherent of any of those Christian bodies that separated from the Church of Rome during the Reformation, or of any group descended from them. During the Reformation, the term protestant was hardly used outside of German politics. People who were involved in the religious movement used

610-866: A community. Lady Grisell Baillie (1822–1891) became the first deaconess in the Church of Scotland in 1888. She was commemorated in 1894 by the opening of the Lady Grisell Baillie Memorial Hospital in Edinburgh which was later renamed the Deaconess Hospital. In the 1850s, Amanda Cajander trained as a deaconess at the Evangelical Deaconess Institute in Saint Petersburg . The wealthy Finnish philanthropist Aurora Karamsin

732-626: A deacon was Betty Matthews in Perth, Western Australia, in 1992. The member association is Diakonia of the Uniting Church in Australia (DUCA). Protestant Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone , the teaching that salvation comes by unmerited divine grace , the priesthood of all believers , and the Bible as

854-586: A deaconess order at the general conference of 1890. They voted to allow the regional conferences to begin deaconess work, and by the next national conference in 1894, the order became national. The Methodist National Training School and Presbyterian Deaconess and Missionary Training Home joined to become the United Church Training School in 1926, later joining with the Anglican Women Training College to become

976-558: A female monastic subdiaconate into the 20th century. The Holy Synod of the Orthodox Church of Greece restored the female monastic order of "deaconess" in 2004. And on 16 November 2016, the Holy Synod of Greek Orthodox Church of Alexandria also restored the female diaconate, actually for subdeaconesses. The Damsels of Charity , founded in 1559 by Prince Henri Robert de la Marck of Sedan , have sometimes been regarded as

1098-421: A hospital ("Krankenhaus") staffed by deaconesses. It evolved into the city's first general hospital, and included a nurses' training school. It was renamed Deaconess Hospital in 1917. Many other cities developed a deaconess hospital in similar fashion. In Chicago, physician and educator Lucy Rider Meyer initiated deaconess training at her Chicago Training School for Home and Foreign Missions as well as editing

1220-591: A less critical reading of the Bible developed in the United States—leading to a " fundamentalist " reading of Scripture. Christian fundamentalists read the Bible as the "inerrant, infallible " Word of God, as do the Catholic, Eastern Orthodox, Anglican and Lutheran churches, but interpret it in a literalist fashion without using the historical-critical method . Methodists and Anglicans differ from Lutherans and

1342-652: A limited liturgical role. The word comes from the Greek diakonos ( διάκονος ), for " deacon ", which means a servant or helper and occurs frequently in the Christian New Testament of the Bible. Deaconesses trace their roots from the time of Jesus Christ through to the 13th century in the West. They existed from the early through the middle Byzantine periods in Constantinople and Jerusalem ;

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1464-986: A modern resurgence of the office began among Protestants in Germany in the 1840s and spread through Nordic States , Netherlands , United Kingdom and the United States . Lutherans were especially active and their contributions are seen in numerous hospitals. The modern movement reached a peak about 1910, then slowly declined as secularization undercut religiosity in Europe and the professionalization of nursing and social work offered other career opportunities for young women. Deaconesses continue to serve in Christian denominations such as Lutheranism and Methodism , among others. Before they begin their ministry, they are consecrated as deaconesses. Non-clerical deaconesses should not be confused with women ordained deacons such as in

1586-518: A number of other areas in the Empire, particularly Asia Minor. One example of a woman from Constantinople being a deacon during the post-Constantine period was Olympias, a well-educated woman, who after being widowed devoted her life to the church and was ordained a deacon. She supported the church with gifts of land and her wealth which was typical during this period. Women who are deacons are often mistaken as being only widows or wives of deacons; and it

1708-719: A nurse and deaconess. She visited the Lutheran religious community at Kaiserswerth-am-Rhein , where she observed Pastor Theodor Fliedner and the deaconesses working with the sick and the deprived. In 1869 she returned to Norway and established the first deaconess instuition in Norway, the Christiania Deaconess House ( Diakonissehuset Christiania ) and started Norway's first professional nursing program. The first Deaconess institution in Sweden, Ersta diakoni ,

1830-665: A parishioner named Caroline Malvesin. In Strasbourg another order was founded in 1842 by Lutheran minister François-Henri Haerter (a.k.a. Franz Heinrich Härter in German). All three deaconesses orders are still active today, especially in hospitals, old age care and spiritual activities (retreats, teaching and preaching). In World War II, diaconates in war zones sustained heavy damage. As eastern Europe fell to communism, most diaconates were shut down and 7000 deaconesses became refugees in West Germany. The DIAKONIA World Federation

1952-572: A periodical, The Deaconess Advocate , and writing a history of deaconesses, Deaconesses: Biblical, Early Church, European, American (1889). She is credited with reviving the office of deaconess in the Methodist Episcopal Church . In 1896 Methodist deaconesses founded the New England Deaconess Hospital to care for Bostonians, and the hospital added a staff of medical professionals in 1922. In 1996,

2074-472: A priest with possessions, such as a pope, was in such grave sin), may have translated the Bible into vernacular English , and preached anticlerical and biblically centred reforms. His rejection of a real divine presence in the elements of the Eucharist foreshadowed Huldrych Zwingli's similar ideas in the 16th century. Wycliffe's admirers came to be known as " Lollards ". Beginning in the first decade of

2196-411: A publication now in the public domain :  Herbermann, Charles, ed. (1913). " Deacons ". Catholic Encyclopedia . New York: Robert Appleton Company. Deaconess The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant , Oriental Orthodox , and Eastern Orthodox churches to provide pastoral care , especially for other women, and which may carry

2318-782: A revolt erupted. Hussites defeated five continuous crusades proclaimed against them by the Pope . Later theological disputes caused a split within the Hussite movement. Utraquists maintained that both the bread and the wine should be administered to the people during the Eucharist. Another major faction were the Taborites , who opposed the Utraquists in the Battle of Lipany during the Hussite Wars . There were two separate parties among

2440-579: A whole. The English word traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States . Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from euangelion , a Greek word meaning "good news", i.e. " gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to

2562-526: A woman as deacon is in his Letter to the Romans 16:1 (AD 58) where he says: "I commend to you our sister Phoebe , who is the servant of the church at Cenchreae". The original Greek says: οὖσαν διάκονον , ousan diakonon , being [the] [female] servant of the church at Cenchreae. The word "diakonon" means servant in nearly all of its 30 uses in the New Testament, but may also be used to refer to

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2684-456: A worldwide scope and distribution of church membership , while others are confined to a single country. A majority of Protestants are members of a handful of Protestant denominational families; Adventists , Anabaptists , Anglicans/Episcopalians , Baptists , Calvinist/Reformed , Lutherans , Methodists , Moravians , Plymouth Brethren , Presbyterians , and Quakers . Nondenominational , charismatic and independent churches are also on

2806-478: Is Jovinian , who lived in the fourth century AD. He attacked monasticism , ascetism and believed that a saved believer can never be overcome by Satan. In the 9th century, the theologian Gottschalk of Orbais was condemned for heresy by the Catholic Church. Gottschalk believed that the salvation of Jesus was limited and that his redemption was only for the elect. The theology of Gottschalk anticipated

2928-475: Is found in the 5th-century Apostolic Constitutions . It describes the laying on of hands on the woman by the bishop with the calling down of the Holy Spirit for the ministry of the diaconate. A full version of the rite, with rubrics and prayers, has been found in the Barberini Codex of 780 AD. This liturgical manual provides an ordination rite for women as deaconesses which is virtually identical to

3050-517: Is mentioned by early Christian writers such as Clement of Alexandria and Origen . Secular evidence from the early 2nd century confirms this. In a letter Pliny the Younger attests to the role of the women deaconesses. Pliny refers to "two maid-servants" as deacons whom he tortures to find out more about the Christians. This establishes the existence of the office of the deaconesses in parts of

3172-439: Is sometimes described that they came out of an order of widows. Minor church offices developed about the same time as the diaconate in response to the needs of growing churches. Widows, however, were elderly women of the congregation in need of economic help and social support due to their situation. This concept is mentioned in the first Acts 6:1 and 9:39–41 and 1 Timothy 5. These widows had no specific duties compared to that of

3294-499: Is the feminine form of the Greek word for bishop or overseer, the inscription suggests that Theodora was a woman who became a bishop; however, this appellation was also originally used to honour the mother or wife of a bishop. After the 4th century the role of women as deacons changed somewhat in the West. It appeared that the amount of involvement with the community and the focus on individual spirituality did not allow any deacon who

3416-447: Is the guiding principle of the work of Luther and the later reformers. Because sola scriptura placed the Bible as the only source of teaching, sola fide epitomizes the main thrust of the teaching the reformers wanted to get back to, namely the direct, close, personal connection between Christ and the believer, hence the reformers' contention that their work was Christocentric. The other solas, as statements, emerged later, but

3538-410: Is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun it is not alone." Lutheran and Reformed Christians differ from Methodists in their understanding of this doctrine. The universal priesthood of believers implies the right and duty of the Christian laity not only to read the Bible in

3660-829: The Anglican churches , the Methodist churches , and the Protestant Church in the Netherlands , many of which have both ordained deacons and consecrated deaconesses; in Methodism, the male equivalent to female deaconesses are Home Missioners. The oldest reference to women as deaconesses (or female deacons, there is no distinction of role in Latin or Greek) occurs in Paul's letters ( c.  AD 55–58 ). Their ministry

3782-507: The Catacombs of Priscilla has been claimed as one example of a conspiracy to deny women's involvement in the Eucharist . Another example involves the chapel of St. Zeno in the Church of St. Praxida in Rome. An inscription denoting a woman in the mosaic as, " Episcopa Theodora " was altered by dropping the feminine –ra ending, thereby transforming into a masculine name. Because episcopa

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3904-705: The Catholic Church . On 31 October 1517, known as All Hallows' Eve , Martin Luther allegedly nailed his Ninety-five Theses , also known as the Disputation on the Power of Indulgences, on the door of the All Saints' Church in Wittenberg , Germany, detailing doctrinal and practical abuses of the Catholic Church, especially the selling of indulgences . The theses debated and criticized many aspects of

4026-495: The Church of England from the Roman Catholic Church under King Henry VIII began Anglicanism , bringing England and Wales into this broad Reformation movement, under the leadership of reformer Thomas Cranmer , whose work forged Anglican doctrine and identity. Protestantism is diverse, being divided into various denominations on the basis of theology and ecclesiology , not forming a single structure as with

4148-532: The Great Church of Hagia Sophia , listing men and women as deacons together, and later specifying one hundred deacons who were men and forty who were women. Evidence of continuing liturgical and pastoral roles is provided by Constantine Porphyrogenitus ' 10th-century manual of ceremonies ( De Ceremoniis ), which refers to a special area for deaconesses in Hagia Sophia. Paul's earliest mention of

4270-542: The Holy Roman Empire in 1517, when Martin Luther published his Ninety-five Theses as a reaction against abuses in the sale of indulgences by the Catholic Church, which purported to offer the remission of the temporal punishment of sins to their purchasers. The term, however, derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning

4392-481: The Holy Roman Empire and rulers of fourteen Imperial Free Cities , who issued a protest (or dissent) against the edict of the Diet of Speyer (1529) , were the first individuals to be called Protestants. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier . The term protestant , though initially purely political in nature, later acquired

4514-547: The Holy Spirit and personal closeness to God. The belief that believers are justified , or pardoned for sin, solely on condition of faith in Christ rather than a combination of faith and good works . For Protestants, good works are a necessary consequence rather than cause of justification. However, while justification is by faith alone, there is the position that faith is not nuda fides . John Calvin explained that "it

4636-521: The Protestant Reformation and summarize the reformers' basic differences in theological beliefs in opposition to the teaching of the Catholic Church of the day. The Latin word sola means "alone", "only", or "single". The use of the phrases as summaries of teaching emerged over time during the Reformation, based on the overarching Lutheran and Reformed principle of sola scriptura (by scripture alone). This idea contains

4758-464: The Reformed tradition also began to use that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed . The word also pertains in the same way to some other mainline groups, for example Evangelical Methodist . As time passed by, the word evangelical was dropped. Lutherans themselves began to use the term Lutheran in

4880-996: The Unitas Fratrum —"Unity of the Brethren"—which was renewed under the leadership of Count Nicolaus von Zinzendorf in Herrnhut , Saxony , in 1722 after its almost total destruction in the Thirty Years' War and the Counterreformation ("Catholic Reformation") . Today, it is usually referred to in English as the Moravian Church and in German as the Herrnhuter Brüdergemeine . In the 15th century, three German theologians anticipated

5002-550: The federal association of free social welfare organizations . The parent organization and its members employed 599,282 people in 2018 and were supported by about 700,000 volunteers. At the start of 2018 Diakonie Deutschland had 31,594 institutions and services offering a total of 1,174,765 places/beds. Diakonie Österreich  [ de ] in Austria had circa 9,000 employees and was supported by 1,500 volunteers in 2017. [REDACTED]  This article incorporates text from

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5124-497: The imprisoned and the persecuted . They were sent to women who were housebound due to illness or childbirth . They performed the important sacramental duty of conducting the physical anointing and baptism of women. Ordination to the diaconate was also appropriate for those responsible for the women's choir , a liturgical duty. Evidence in the Vita Sanctae Macrinae (or Life of St. Macrina ) shows that Lampadia

5246-545: The office may also have existed in Western European churches. There is evidence to support the idea that the diaconate including women in the Byzantine Church of the early and middle Byzantine periods was recognized as one of the major non-ordained orders of clergy . The English separatists unsuccessfully sought to revive the office of deaconesses in the 1610s in their Amsterdam congregation. Later,

5368-405: The ordination rite for men as deacons. Other ancient manuscripts confirm the same rite. However some scholars such as Philip Schaff have written that the ceremony performed for ordaining deaconesses was "merely a solemn dedication and blessing." Still, a careful study of the rite has persuaded most modern scholars that the rite was fully a sacrament in present-day terms. Olympias , one of

5490-540: The teachings of Martin Luther as heretical . In the 16th century , Lutheranism spread from Germany into Denmark–Norway , Sweden , Finland , Livonia , and Iceland . Calvinist churches spread in Germany, Hungary , the Netherlands , Scotland , Switzerland , France , Poland , and Lithuania by Protestant Reformers such as John Calvin , Huldrych Zwingli and John Knox . The political separation of

5612-410: The vernacular , but also to take part in the government and all the public affairs of the Church. It is opposed to the hierarchical system which puts the essence and authority of the Church in an exclusive priesthood, and which makes ordained priests the necessary mediators between God and the people. It is distinguished from the concept of the priesthood of all believers, which did not grant individuals

5734-648: The 12th and 13th century, deaconesses had mainly disappeared in the European Christian church and, by the 11th century, were diminishing in the Eastern Mediterranean Christian churches. Even so, there is substantial evidence of their existence throughout the history of Eastern Churches. In August 2016, the Catholic Church established a Study Commission on the Women's Diaconate to study the history of female deacons and to study

5856-402: The 15th century, Jan Hus —a Catholic priest, Czech reformist and professor—influenced by John Wycliffe's writings, founded the Hussite movement. He strongly advocated his reformist Bohemian religious denomination. He was excommunicated and burned at the stake in Constance , Bishopric of Constance , in 1415 by secular authorities for unrepentant and persistent heresy. After his execution,

5978-450: The 1930s such institutions had opened in many cities in central and northern Europe. The geographical spread was accompanied by the growth of a distinctively modern diaconal spirituality centered on the servant roles of the deacon and deaconess in their meeting the needs of the poor and the destitute. Diakonie Deutschland is one of the largest social welfare organizations in Germany. It is one of six members of BAGFW  [ de ] ,

6100-407: The 3rd century, but soon spread in Greek and Latin versions. In it the author urges the bishop: "Appoint a woman for the ministry of women. For there are homes to which you cannot send a deacon to their women, on account of the heathen, but you may send a deaconess ... Also in many other matters the office of a deaconess is required." The bishop should look on the man who is a deacon as Christ and

6222-502: The 9th or 10th century, nuns were the only women ordained as deacons. Evidence of diaconal ordination of women in the West is less conclusive from the 9th to the early 12th centuries than for previous eras, although it does exist and certain ceremonials were retained in liturgy books to modern times. In Constantinople and Jerusalem, there is enough of a historical record to indicate that the diaconate including women continued to exist as an ordained order for most if not all of this period. In

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6344-480: The Anglican churches, the diaconate was an auxiliary to the ordained ministry. By 1890 there were over 5,000 deaconesses in Europe, chiefly in Germany, Scandinavia and England. In Switzerland , the "Institution des diaconesses" was founded in 1842 in Échallens by the Reformed pastor Louis Germond. In France an order of Protestant deaconesses named "Diaconesses de Reuilly" were founded in 1841 in Paris by Reformed pastor Antoine Vermeil  [ fr ] and by

6466-486: The Bethel Deaconess Home and Hospital Society for nursing education and service in Newton, Kansas, in 1908. Over the next half century, 66 Mennonite women served there. They were unmarried but did not take explicit vows of chastity and poverty. They worked and prayed under the close supervision of founder and head sister, Frieda Kaufman (1883–1944). With the growing professionalization of graduate nursing, few women joined after 1930. Canadian Methodists considered establishing

6588-411: The Bible as the highest source of authority for the church. The early churches of the Reformation believed in a critical, yet serious, reading of scripture and holding the Bible as a source of authority higher than that of church tradition . The many abuses that had occurred in the Western Church before the Protestant Reformation led the Reformers to reject much of its tradition. In the early 20th century,

6710-556: The Bible, New Testament, with different meanings. Sometimes, refers to the specific kind to help any people in need. At other times, it means to serve the tables, and still, others refer to the distribution of financial resources. Diaconia contained public bathing facilities to serve both the clerics and needy poor people . Also in contemporary theology, the word diakonia presents a variety of connotations and representations. For FLD (Diakonal Lutherans Foundation in Brazil) [1] , diakonia means serve to change people's lives, to contribute to

6832-424: The Byzantine Church, the decline of the diaconate which included women began sometime during the iconoclastic period with the vanishing of the ordained order for women in the twelfth century. It is probable the decline started in the late seventh century with the introduction into the Byzantine Church of severe liturgical restrictions on menstruating women. By the eleventh century, the Byzantine Church had developed

6954-405: The Byzantine church women who were deacons had both liturgical and pastoral functions within the church. These women also ministered to other women in a variety of ways, including instructing catechumens , assisting with women's baptisms and welcoming women into the church services. They also mediated between members of the church, and they cared for the physical, emotional and spiritual needs of

7076-535: The Catholic Church, Eastern Orthodoxy or Oriental Orthodoxy . Protestants adhere to the concept of an invisible church , in contrast to the Catholic, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Assyrian Church of the East , and the Ancient Church of the East , which all understand themselves as the one and only original church—the " one true church "—founded by Jesus Christ (though certain Protestant denominations, including historic Lutheranism, hold to this position). Some denominations do have

7198-489: The Catholic Church. By 1215, the Waldensians were declared heretical and subject to persecution. Despite that, the movement continues to exist to this day in Italy, as a part of the wider Reformed tradition . In the 1370s, Oxford theologian and priest John Wycliffe —later dubbed the "Morning Star of Reformation"—started his activity as an English reformer. He rejected papal authority over secular power (in that any person in mortal sin lost their authority and should be resisted:

7320-411: The Centre for Christian Studies, currently in Winnipeg. This school continues to educate men and women for diaconal ministry in the United and Anglican churches. Between 1880 and 1915, 62 training schools were opened in the United States. The lack of training had weakened Passavant's programs. However recruiting became increasingly difficult after 1910 as young women preferred graduate nursing schools or

7442-419: The Church and the papacy, including the practice of purgatory , particular judgment , and the authority of the pope. Luther would later write works against the Catholic devotion to Virgin Mary , the intercession of and devotion to the saints, mandatory clerical celibacy, monasticism, the authority of the pope, the ecclesiastical law, censure and excommunication , the role of secular rulers in religious matters,

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7564-437: The Church, and that women, who by their good works deserve to be praised by the Apostle, ought to be accepted in the diaconate. The Apostolic Constitutions say: Concerning a deaconess, I, Bartholomew enjoin O Bishop, thou shalt lay thy hands upon her with all the Presbytery and the Deacons and the Deaconesses and thou shalt say: Eternal God, the Father of Our Lord Jesus Christ, the creator of man and woman, that didst fill with

7686-429: The Deaconess Community of the Evangelical Lutheran Church in America (ELCA). Since 2019, the ELCA has permitted deaconesses (and deacons) to be ordained into its Word and Service roster. The Lutheran Church–Missouri Synod (LCMS) has also promoted the role of deaconess. The imperatives of the Social Gospel movement (1880s–1920s) led deaconesses to improve life for the new immigrants in large cities. In accord with

7808-450: The Deaconess Institutes in Germany, Sweden and France with a view to creating one in Denmark, Louise Conring was the first Danish woman to be trained in nursing, ultimately heading the Deaconess Institute in Copenhagen from its inauguration in 1863. In 1862, Elizabeth Catherine Ferard received Deaconess Licence No. 1 from the Bishop of London, making her the first deaconess of the Church of England. On 30 November 1861 she had founded

7930-403: The Ersta diakoni also participated in the foundation of the first deaconess institution in Norway in Oslo. Lutheran pastor William Passavant was involved in many innovative programs; he brought the first four deaconesses to the United States after a visit to Fliedner in Kaiserswerth. They worked in the Pittsburgh Infirmary (now Passavant Hospital). Another more indirect product of Kaiserswerth

8052-424: The Hussites: moderate and radical movements. Other smaller regional Hussite branches in Bohemia included Adamites , Orebites , Orphans , and Praguers. The Hussite Wars concluded with the victory of Holy Roman Emperor Sigismund , his Catholic allies and moderate Hussites and the defeat of the radical Hussites. Tensions arose as the Thirty Years' War reached Bohemia in 1620. Both moderate and radical Hussitism

8174-415: The Lutheran General Synod approved an order of deaconesses, defining a deaconess as an "unmarried woman" of "approved fitness" serving "Christ and the Church". It set up its deaconess training program in Baltimore. By the 1963 formation of the Lutheran Church in America , there were three main centers for deaconess work: Philadelphia, Baltimore, and Omaha. These three sisterhoods combined and form what became

8296-420: The Mennonites. The diaconate was soon brought to England and Scandinavia, Kaiserswerth model. The women obligated themselves for five years of service, receiving room, board, uniforms, pocket money, and lifelong care. The uniform was the usual dress of the married woman. There were variations, such as an emphasis on preparing women for marriage through training in nursing, child care, social work and housework. In

8418-412: The New Testament ) can be considered as the scholarly prop on which the contemporary view of ministry/diakonia leans.. In the 1830s initiatives within German Lutheranism started the creation of communities of men and especially of women who were dedicated exclusively to the works of charity so desperately needed in the wake of social dislocations created by industrialization and the Napoleonic wars . By

8540-400: The North London Deaconess Institution and the community which would become the (deaconess) Community of St. Andrew. The London Diocesan Deaconess Institution also trained deaconesses for other dioceses and some served overseas and began deaconess work in Melbourne , Lahore , Grahamstown , South Africa and New Zealand. In 1887, Isabella Gilmore oversaw the revival of deaconesses not living in

8662-455: The Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism ), reject the Trinity . This often serves as a reason for exclusion of the Unitarian Universalism , Oneness Pentecostalism , and other movements from Protestantism by various observers. Unitarianism continues to have a presence mainly in Transylvania , England, and the United States. The Five solae are five Latin phrases (or slogans) that emerged during

8784-418: The Protestant reformation. Ratramnus also defended the theology of Gottschalk and denied the real presence of Christ in the Eucharist; his writings also influenced the later Protestant reformation. Claudius of Turin in the 9th century also held Protestant ideas, such as faith alone and rejection of the supremacy of Peter. In the late 1130s, Arnold of Brescia , an Italian canon regular became one of

8906-407: The Reformation and put heavy stress of holiness and piety, Starting in 1475, an Italian Dominican friar Girolamo Savonarola was calling for a Christian renewal. Later on, Martin Luther himself read some of the friar's writings and praised him as a martyr and forerunner whose ideas on faith and grace anticipated Luther's own doctrine of justification by faith alone. Some of Hus' followers founded

9028-651: The Reformed on this doctrine as they teach prima scriptura , which holds that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible ( Protestant canon ). "Biblical Christianity" focused on a deep study of the Bible is characteristic of most Protestants as opposed to "Church Christianity", focused on performing rituals and good works, represented by Catholic and Orthodox traditions. However, Quakers , Pentecostalists and Spiritual Christians emphasize

9150-472: The Spirit Mary and Deborah, and Anna and Huldah, that didst not disdain that thine only begotten Son should be born of a woman; Thou that in the tabernacle of witness and in the temple didst appoint women guardians of thy holy gates: Do thou now look on this thy handmaid, who is appointed unto the office of a Deaconess and grant unto her the Holy Spirit, and cleanse her from all pollution of the flesh and of

9272-468: The body, blood, soul, and divinity of Christ. They disagreed with one another concerning the presence of Christ and his body and blood in Holy Communion. Protestants reject the Catholic doctrine of papal supremacy , and have variant views on the number of sacraments , the real presence of Christ in the Eucharist , and matters of ecclesiastical polity and apostolic succession . Many of

9394-659: The church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text. The second main principle, sola fide (by faith alone), states that faith in Christ is sufficient alone for eternal salvation and justification. Though argued from scripture, and hence logically consequent to sola scriptura , this

9516-499: The church office of deacon. There is no scholarly consensus regarding whether the phrase here denotes "an official title of a permanent ministry." The term may refer to her serving in a more generic sense, without holding a church office. A reference to the qualifications required of deacons appears in Paul's First Epistle to Timothy 3:8–13 ( NRSV translation): Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; they must hold fast to

9638-516: The closest friends and supporters of the Archbishop of Constantinople John Chrysostom , was known as a wealthy and influential deaconess during the 5th century. Justinian's legislation in the mid-6th century regarding clergy throughout his territories in the East and the West mentioned men and women as deacons in parallel. He also included women as deacons among those he regulated for service at

9760-412: The construction of citizenship of the less fortunate. Diakonal activities include but are not limited to the provision of medical care, long-term care for the elderly and the socially underprivileged, support for migrants and their integration , Roma inclusion, job coaching, etc. The term Diakonie is a constant reminder of the selfless love taught by Jesus in such gospel passages as Luke 10:25–37,

9882-465: The deacon that Paul mentions in Romans 16:1–2: This text teaches with the authority of the Apostle that even women are instituted deacons in the Church. This is the function which was exercised in the church of Cenchreae by Phoebe, who was the object of high praise and recommendation by Paul… And thus this text teaches at the same time two things: that there are, as we have already said, women deacons in

10004-491: The deacons. In the Apostolic Constitutions women who were deacons were recognized as having power over the widows in the church. The widows were cautioned to obey "women deacons with piety, reverence and fear". In the first four centuries of the church, widows were recognized members of the church who shared some similar functions of a deaconess; yet did not share the same responsibilities or importance. In

10126-554: The early 20th century undercut its mission of using lightly trained amateurs. By the late 20th century secularization in Europe had weakened all church-affiliated women's groups, though deaconesses continue to play an important role in many Christian denominations today. The spiritual revival in the Americas and Europe of the 19th century allowed middle-class women to seek new roles for themselves; they now could turn to deaconess service. In Victorian England , and northern Europe ,

10248-532: The eastern Roman Empire from the earliest times. 4th-century Fathers of the Church, such as Epiphanius of Salamis , Basil of Caesarea , John Chrysostom and Gregory of Nyssa accept the ministry of deaconesses as a fact. The Didascalia of the Apostles is the earliest document that specifically discusses the role of deacons and deaconesses more at length. It originated in Aramaic speaking Syria during

10370-589: The excommunication of Luther and condemnation of the Reformation by the Pope, the work and writings of John Calvin were influential in establishing a loose consensus among various groups in Switzerland, Scotland, Hungary, Germany and elsewhere. After the expulsion of its Bishop in 1526, and the unsuccessful attempts of the Bern reformer William Farel , Calvin was asked to use the organizational skill he had gathered as

10492-477: The faith that is in Christ Jesus . This verse about "the women" appears in the middle of a section that also addresses the men. However, the words regarding "the women" may refer to the wives of male deacons, or to deacons who are women. The transition from deacons generally to female deacons in particular may make sense linguistically, because the same word διακονοι covers both men and women. To indicate

10614-475: The first Protestant association of deaconesses, although they were not called by that name. Mennonites had a practice of consecrating deaconesses. Count Zinzendorf of the Moravian Church began consecrating deaconesses in 1745. The deaconess movement was revived in the mid 19th century, starting in Germany and spread to some other areas, especially among Lutherans, Anglicans and Methodists. The professionalization of roles such as nursing and social work in

10736-614: The first theologians to attempt to reform the Catholic Church. After his death, his teachings on apostolic poverty gained currency among Arnoldists , and later more widely among Waldensians and the Spiritual Franciscans , though no written word of his has survived the official condemnation. In the early 1170s, Peter Waldo founded the Waldensians. He advocated an interpretation of the Gospel that led to conflicts with

10858-486: The four main doctrines on the Bible: that its teaching is needed for salvation (necessity); that all the doctrine necessary for salvation comes from the Bible alone (sufficiency); that everything taught in the Bible is correct (inerrancy); and that, by the Holy Spirit overcoming sin, believers may read and understand truth from the Bible itself, though understanding is difficult, so the means used to guide individual believers to

10980-671: The hospital merged with Beth Israel Hospital, which had opened in 1916 to serve Jewish immigrants, and thus formed the Beth Israel Deaconess Medical Center . In 1907 Anna Alexander became the first (and only, due to the later suspension of deaconess as an office distinct from deacon) African-American deaconess in the Episcopal Church and she served in the Episcopal Diocese of Georgia during her entire career. Mennonites founded

11102-414: The individual ideas that were taken up by various reformers had historical pre-cursors; however, calling them proto-reformers is controversial, as often their theology also had components that are not associated with later Protestants, or that were asserted by some Protestants but denied by others, or that were only superficially similar. One of the earliest persons to be praised as a Protestant forerunner

11224-473: The late fourth century or early fifth century in the East, and it occurred in the medieval period in the Latin as well as the Byzantine Church. Principally, these women lived in the eastern part of the Roman Empire , where the office of deaconess was most often found. There is literary evidence of a diaconate including women, particularly in Constantinople , and archaeological evidence of deaconesses in

11346-554: The middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists . The German word reformatorisch , which roughly translates to English as "reformational" or "reforming", is used as an alternative for evangelisch in German, and is different from English reformed ( German : reformiert ), which refers to churches shaped by ideas of John Calvin , Huldrych Zwingli , and other Reformed theologians. Derived from

11468-425: The mystery of the faith with a clear conscience. And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. Women likewise must be serious, not slanderers, but temperate, faithful in all things. Let deacons be married only once, and let them manage their children and their households well; for those who serve well as deacons gain a good standing for themselves and great boldness in

11590-559: The possibility of ordaining women as deacons. Until today, the Armenian Apostolic Church is still ordaining religious Sisters as deaconesses, the last Monastic deaconess was Sister Hripsime Sasounian (died in 2007) and on 25 September 2017, Ani-Kristi Manvelian a twenty-four-year-old woman was ordained in Tehran's St. Sarkis Mother Church as the first lay deaconess after many centuries. The Russian Orthodox Church had

11712-554: The reform impulses of the Progressive Era , many agitated for laws protecting women workers, the establishment of public health and sanitation services, and improvement of social and state support for poor mothers and their children. Beginning in 1889, Emily Malbone Morgan used the proceeds of her published writings to establish facilities where working woman and their children of all faiths could vacation and renew their spirits. In 1888, Cincinnati's German Protestants opened

11834-692: The reformation: Wessel Gansfort , Johann Ruchat von Wesel , and Johannes von Goch . They held ideas such as predestination , sola scriptura , and the church invisible , and denied the Roman Catholic view on justification and the authority of the Pope, also questioning monasticism . Wessel Gansfort also denied transubstantiation and anticipated the Lutheran view of justification by faith alone. Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Protestant Reformation began as an attempt to reform

11956-452: The relationship between Christianity and the law, good works, and the sacraments. The Reformation was a triumph of literacy and the new printing press invented by Johannes Gutenberg . Luther's translation of the Bible into German was a decisive moment in the spread of literacy, and stimulated as well the printing and distribution of religious books and pamphlets. From 1517 onward, religious pamphlets flooded much of Europe. Following

12078-410: The right to interpret the Bible apart from the Christian community at large because universal priesthood opened the door to such a possibility. There are scholars who cite that this doctrine tends to subsume all distinctions in the church under a single spiritual entity. Calvin referred to the universal priesthood as an expression of the relation between the believer and his God, including the freedom of

12200-421: The right to take a woman around with us as a sister, like all the other apostles?" by Clement of Alexandria (150 AD to 215 AD): But the latter [the apostles], in accordance with their ministry [ διακονια ], devoted themselves to preaching without any distraction, and took women with them, not as wives, but as sisters, that they might be their co-ministers [ συνδιακονους ] in dealing with women in their homes. It

12322-421: The rise, having recently expanded rapidly throughout much of the world, and constitute a significant part of Protestantism. These various movements, collectively labeled "popular Protestantism" by scholars such as Peter L. Berger , have been called one of the contemporary world's most dynamic religious movements. As of 2024 , Protestantism has a total of approximately 625 million followers. Six princes of

12444-531: The role of deaconess was socially acceptable. A point of internal controversy was whether that the lifelong vow prevented the deaconesses from marrying. While deacons are ordained, deaconesses are not. The modern movement began in Germany in 1836 when Theodor Fliedner and his wife Friederike Münster opened the first deaconess motherhouse in Kaiserswerth on the Rhine, inspired by the existing deaconesses among

12566-722: The social work curriculum offered by state universities. In 1982, Adelyn Noda became the youngest woman in Kosrae , the Federated States of Micronesia, to be ordained as a deaconess. She went on to become a teacher. The Presbyterian and Methodist Churches both had deaconesses prior to church union that formed the Uniting Church in Australia in 1977. In 1991, the National Assembly agreed to ordain deacons — men and women. The first person to be ordained as

12688-413: The sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism. Protestants follow the theological tenets of the Protestant Reformation , a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies . The Reformation began in

12810-431: The spirit, that she may worthily accomplish the work committed unto her, to thy glory and the praise of thy Christ. Two types of monastic women were typically ordained to the diaconate in the early and middle Byzantine period: abbesses and nuns with liturgical functions, as well as the wives of men who were being raised to the episcopacy . There was a strong association of deacons who were women with abbesses starting in

12932-642: The story of the Good Samaritan . Early disciples were particularly responsive to the fact that the Jesus had lived, taught, and died in lowly circumstances. They thought that if the master had chosen to be seen as a servant, the leaders of congregations had to follow. The word has now come to mean the titular church of a Cardinal Deacon . Also in some South American countries, it is a native meal. The second volume of Gerhard Kittel 's Theologisches Wörterbuch zum Neuen Testament ( Theological Dictionary of

13054-538: The term is used by Protestant bodies in the German-speaking area , such as the Protestant Church in Germany . Thus, the German word evangelisch means Protestant, while the German evangelikal , refers to churches shaped by Evangelicalism . The English word evangelical usually refers to evangelical Protestant churches, and therefore to a certain part of Protestantism rather than to Protestantism as

13176-510: The thinking they represent was also part of the early Reformation. The Protestant movement began to diverge into several distinct branches in the mid-to-late 16th century. One of the central points of divergence was controversy over the Eucharist . Early Protestants rejected the Catholic dogma of transubstantiation , which teaches that the bread and wine used in the sacrificial rite of the Mass lose their natural substance by being transformed into

13298-515: The true teaching is often mutual discussion within the church (clarity). The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment . The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how

13420-481: The woman who is a deaconess as the Holy Spirit, denoting their prominent place in the church hierarchy. Deaconesses are also mentioned in Canon 19 of Niceae I which states that “since they have no imposition of hands, are to be numbered only among the laity”. The Council of Chalcedon of 451 decreed that women should not be installed as deaconesses until they were 40 years old. The oldest ordination rite for deaconesses

13542-455: The women, the Greeks would sometimes say διάκονοι γυναῖκες ("deacon women"). This expression appears in the church legislation of Justinian. This interpretation is followed by some early Greek Fathers such as John Chrysostom and Theodore of Mopsuestia . However, this is not the phrase used here, where Paul refers simply to γυναῖκας (women). Commentary on 1 Corinthians 9:5 "Have we not

13664-530: The word evangelical ( German : evangelisch ). For further details, see the section below. Gradually, protestant became a general term, meaning any adherent of the Reformation in the German-speaking area. It was ultimately somewhat taken up by Lutherans, even though Martin Luther himself insisted on Christian or evangelical as the only acceptable names for individuals who professed faith in Christ. French and Swiss Protestants instead preferred

13786-536: The word reformed ( French : réformé ), which became a popular, neutral, and alternative name for Calvinists. The word evangelical ( German : evangelisch ), which refers to the gospel , was widely used for those involved in the religious movement in the German-speaking area beginning in 1517. Evangelical is still preferred among some of the historical Protestant denominations in the Lutheran, Calvinist, and United (Lutheran and Reformed) Protestant traditions in Europe, and those with strong ties to them. Above all

13908-472: The word "Reformation", the term emerged around the same time as Evangelical (1517) and Protestant (1529). Many experts have proposed criteria to determine whether a Christian denomination should be considered part of Protestantism. A common consensus approved by most of them is that if a Christian denomination is to be considered Protestant, it must acknowledge the following three fundamental principles of Protestantism. The belief, emphasized by Luther, in

14030-723: Was Elizabeth Fedde , who trained in Norway under a Kaiserswerth alumna, then established hospitals in Brooklyn, New York and Minneapolis, Minnesota (as well as provided the impetus for other hospitals in Chicago, Illinois and Grand Forks, North Dakota), although she turned down Passavant's invitation to administer his hospital. In 1884, Germans in Philadelphia brought seven sisters from Germany to run their hospital. Other deaconesses soon followed and began ministries in several United States cities with large Lutheran populations. In 1895,

14152-436: Was a woman to define her own office. During the rule of Constantine , as Christianity became more institutionalized, leadership roles for women decreased. It was during the fifth and sixth centuries in the western part of the Roman Empire that the role of deaconesses became less favorable. The councils of Orange in 441 and Orléans in 533 directly targeted the role of the deaconesses, forbidding their ordination. By at least

14274-562: Was established in 1947 with motherhouses from Denmark, Finland, France, Netherlands, Norway, Sweden, and Switzerland signed the constitution. By 1957, in Germany there were 46,000 deaconesses and 10,000 associates. Other countries reported a total of 14,000 deaconesses, most of them Lutherans. In the United States and Canada, 1,550 women were counted, half of them in the Methodist churches. Charged by Princess Louise to investigate

14396-630: Was familiar with the Russian institute, and when she decided to open a deaconess institution in Finland in Helsinki , she invited Cajander to be its first principal. The institute opened in December 1867, during the great Famine of 1866–68 . The first deaconess to have been trained in Finland was Cecilia Blomqvist . In 1866 Cathinka Guldberg went to Kaiserswerth , (Germany) to educate herself as

14518-416: Was founded in the capital of Stockholm in 1851. The office of head of the institution was offered to Maria Cederschiöld before it was founded, and Cederschiöld studied the deaconess institution Kaiserswerth in Germany under Theodor Fliedner in 1850-1851 before participating in the foundation of the institution in Sweden upon her return, herself becoming the first Swedish deaconess. Maria Cederschiöld of

14640-470: Was increasingly persecuted by Catholics and Holy Roman Emperor's armies. In the 14th century, a German mysticist group called the Gottesfreunde criticized the Catholic church and its corruption. Many of their leaders were executed for attacking the Catholic church and they believed that God's judgement would soon come upon the church. The Gottesfreunde were a democratic lay movement and forerunner of

14762-546: Was responsible for the women's choir. Some believe that they were also officiant of the Eucharist , but this practice was seen as invalid. It has been argued that some examples of Christian art reflect the leadership roles of women as deacons including administration of the host, teaching, baptizing, caring for the physical needs of the congregation and leading the congregation in prayers. Some depictions of women in early Christian art in various ministerial roles were, arguably, later covered up to depict men. The fresco in

14884-486: Was through them that the Lord's teaching penetrated also the women's quarters without any scandal being aroused. We also know the instructions about women deacons [ διακονών γυναικών ] which are given by the noble Paul in his other letter, the one to Timothy [1 Timothy 3:11]. As Clement of Alexandria made mention of Paul's reference to deaconesses in 1 Timothy 3:11, so Origen of Alexandria (184 AD to 254 AD) commented on Phoebe,

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