In Christian theology , ecclesiology is the study of the Church , the origins of Christianity , its relationship to Jesus , its role in salvation , its polity , its discipline , its eschatology , and its leadership .
123-526: In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop , how much authority the bishop of Rome had over other major bishops,
246-444: A Jewish property should be excommunicated . The violation of Jewish women by gentile men was so frequent that the rabbis declared that a woman raped by a gentile should not be divorced from her husband, as Torah says: "The Torah outlawed the issue of a gentile as that of a beast." A gentile midwife was not to be employed for fear of the poisoning of the baby. The gentiles should be dealt with caution in cases of using them as witness in
369-645: A criminal or civil suit. The gentile does not honor his promises like that of a Jew. The laws of the Torah were not to be revealed to the gentiles, for the knowledge of these laws might give gentiles an advantage in dealing with Jews. Shimon ben Lakish wrote that "A gentile who observes Sabbath deserves death". Under rabbinic law , a modern-day gentile is only required to observe the Seven Laws of Noah , but Jews are required to observe Mosaic law . During periods of decreased animosity between Jews and gentiles, some of
492-683: A few other references of that time to recognition of the authoritative primacy of the Roman See outside of Rome. In the Ravenna Document of 13 October 2007, theologians chosen by the Catholic and the Eastern Orthodox Churches stated: Both sides agree that this canonical taxis was recognised by all in the era of the undivided Church. Further, they agree that Rome, as the Church that "presides in love" according to
615-477: A gentile court are not valid for Jews. Rabbi Akiva believed that Israel's monotheism is far superior to the ever-changing beliefs of the gentiles. Jose the Galilean criticizes Israel for inconsistency compared to the faithfulness of the gentiles to their ancestral beliefs. He believed the good deeds of the gentiles will be rewarded as well. Rav Ashi believed that a Jew who sells a gentile property adjacent to
738-636: A layman as Pope Leo VIII . John mutilated the Imperial representatives in Rome and had himself reinstated as pope. Conflict between the Emperor and the papacy continued, and eventually dukes in league with the emperor were buying bishops and popes almost openly. In 1049, Leo IX travelled to the major cities of Europe to deal with the church's moral problems firsthand, notably simony and clerical marriage and concubinage . With his long journey, he restored
861-479: A passion like his Lord's! Where Paul wins his crown in a death like John's where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile! According to the same book, Clement of Rome was ordained by Saint Peter as the bishop of Rome. For this is the manner in which the apostolic churches transmit their registers: as the church of Smyrna, which records that Polycarp
984-522: A people or nation." The development of the word to principally mean "non-Jew" in English is entwined with the history of Bible translations from Hebrew and Greek into Latin and English. Its meaning has also been shaped by Rabbinical Jewish thought and Christian theology . "Gentile" derives from Latin gentilis , which itself derives from the Latin gens , meaning clan or tribe. Gens derives from
1107-517: A relationship with Israel and moving up to those closest to a relationship with Israel, seem to be: (1) the Amalekites; (2) the seven Canaanite nations; (3) the nations of the world; (4) the Samaritans; (5) slaves; (6) resident aliens; (7) proselytes." The Hebrew Bible does not show much concern for non-Israelites except insofar as they interact with the people of Israel. Nonetheless, because
1230-522: A science which may treat of the proper construction and operations of the Church, or Communion, or Society of Christians; and which may regard men as they are members of that society, whether members of the Christian Church in the widest acceptation of the term, or members of some branch or communion of that Church, located in some separate kingdom, and governed according to its internal forms of constitution and discipline. However, in volume 4 of
1353-590: A structure before Rome. In Rome, there were over time at various junctures rival claimants to be the rightful bishop, though again Irenaeus stressed the validity of one line of bishops from the time of St. Peter up to his contemporary Pope Victor I and listed them. Some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, but not necessarily monarchical bishops. Documents of
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#17327719744641476-406: A theoretical level, gentiles are discussed because, in order to define the people of Israel and its symbols and institutions, it was necessary to define who lay outside that group. Some Tannaim show a positive attitude towards the gentiles. Joshua ben Hananiah believed that there are righteous men amongst the gentiles who will enter the world to come. He believed that except for the descendants of
1599-503: Is a word that today usually means someone who is not Jewish. Other groups that claim Israelite heritage , notably Mormons , have historically used the term gentile to describe outsiders. More rarely, the term is used as a synonym for heathen , pagan . As a term used to describe non-members of a religious/ethnic group, gentile is sometimes compared to other words used to describe the "outgroup" in other cultures (see List of terms for ethnic out-groups ). In some translations of
1722-469: Is addressed to Pope Cornelius , and affirmed his unique authority in the early Christian Church. Cornelius [the Bishop of Rome] was made bishop by the choice of God and of His Christ, by the favorable witness of almost all the clergy, by the votes of the people who were present, and by the assembly of ancient priests and good men. And he was made bishop when no one else had been made bishop before him when
1845-476: Is also known as the supreme pontiff , Roman pontiff , or sovereign pontiff . From the eighth century until 1870, the pope was the sovereign or head of state of the Papal States , and since 1929 of the much smaller Vatican City state. The reigning pope is Francis , who was elected on 13 March 2013 . From a Catholic viewpoint, the primacy of the bishop of Rome is largely derived from his role as
1968-622: Is seen as an exercise of Roman authority over other churches, excommunicated the Quartodecimans for observing Easter on the 14th of Nisan , the date of the Jewish Passover , a tradition handed down by John the Evangelist (see Easter controversy ). Celebration of Easter on a Sunday, as insisted on by the pope, is the system that has prevailed (see computus ). The Edict of Milan in 313 granted freedom to all religions in
2091-402: Is the good and evil inclination. The soul of the gentiles comes from the three shells: wind, cloud and fire, all of them evil. Moses de León , presumed author of the main kabbalistic work Sefer Ha-Zohar , agrees with this assumption: You know that all of the gentiles (goyim) and all of their matters are in the category of the impure... you must know and discern that the gentiles come from
2214-746: Is why Gentiles were created. These remarks by Yosef were sharply criticized by many Jewish organizations such as the Anti-Defamation League (ADL) and American Jewish Committee . Those who hold these views do not necessarily support any sort of harm to non-Jews. Rav Ovadia Yosef, himself, condemned those who vandalized Arab property, as did the vast majority of Orthodox leaders. Many Orthodox schools have expressed more humanistic views. Rav Aharon Lichtenstein, Rosh Yeshivah of Gush, for example, strongly opposed what he saw as racist attitudes among certain segments of Religious Zionism. Jewish philosopher and professor Menachem Kellner criticizes
2337-532: The Amaleks , the rest of the gentiles will adopt monotheism and the righteous among them will escape Gehenna . Other rabbinical writings show more hostility towards gentiles which needs to be understood in the context of frequent persecution of the Jews in this period. The most famous and extreme of the anti-gentile teachers is Simeon bar Yochai . He is often quoted by antisemites in his sayings: "The best among
2460-655: The Cambridge Camden Society 's journal The Ecclesiologist , published in January 1845, that society (the CCS) claimed that they had invented the word ecclesiology : ...as a general organ of Ecclesiology; that peculiar branch of science to which it seems scarcely too much to say, that this very magazine gave first its being and its name. The Ecclesiologist was first published in October 1841 and dealt with
2583-597: The Edict of Thessalonica declared Nicene Christianity to be the state religion of the empire, with the name "Catholic Christians" reserved for those who accepted that faith. While the civil power in the Eastern Roman Empire controlled the church, and the patriarch of Constantinople , the capital, wielded much power, in the Western Roman Empire , the bishops of Rome were able to consolidate
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#17327719744642706-647: The Middle Ages , popes struggled with monarchs over power. From 1309 to 1377, the pope resided not in Rome but in Avignon . The Avignon Papacy was notorious for greed and corruption. During this period, the pope was effectively an ally of the Kingdom of France , alienating France's enemies, such as the Kingdom of England . The pope was understood to have the power to draw on the Treasury of Merit built up by
2829-530: The Pope . This view of the Church is dogmatically defined Catholic doctrine, and is therefore de fide . In this view, the Catholic Church — composed of all baptized, professing Catholics, both clergy and laity—is the unified, visible society founded by Christ himself, and its hierarchy derives its spiritual authority through the centuries, via apostolic succession of its bishops, most especially through
2952-650: The Proto-Indo-European *ǵénh₁tis , meaning birth or production. The original meaning of "clan" or "family" was extended in post-Augustan Latin to acquire the wider meaning of belonging to a distinct nation or ethnicity. Later still, the word came to refer to other nations, 'not a Roman citizen'. In Saint Jerome 's Latin version of the Bible, the Vulgate , gentilis was used along with gentes , to translate Greek and Hebrew words with similar meanings when
3075-579: The Quran , gentile is used to translate an Arabic word that refers to non-Jews and/or people not versed in or not able to read scripture. The English word gentile derives from the Latin word gentilis , meaning "of or belonging to the same people or nation" (from Latin gēns 'clan, tribe, people, family'). Archaic and specialist uses of the word gentile in English (particularly in linguistics) still carry this meaning of "relating to
3198-706: The Second Vatican Council in its ecumenical efforts. The Council, using this model, recognized in its document Lumen gentium that the Body of Christ subsists in a visible society governed by the Successor of Peter and by the Bishops in communion with him, although many elements of sanctification and of truth are found outside its visible structure. From the Eastern Orthodox perspective,
3321-554: The Tusculan Papacy . The papacy came under the control of vying political factions. Popes were variously imprisoned, starved, killed, and deposed by force. The family of a certain papal official made and unmade popes for fifty years. The official's great-grandson, Pope John XII , held orgies of debauchery in the Lateran Palace . Emperor Otto I had John accused in an ecclesiastical court, which deposed him and elected
3444-552: The apostolic see of Rome was founded by Saint Peter and Saint Paul in the first century. The papacy is one of the most enduring institutions in the world and has had a prominent part in human history . In ancient times, the popes helped spread Christianity and intervened to find resolutions in various doctrinal disputes. In the Middle Ages , they played a role of secular importance in Western Europe, often acting as arbitrators between Christian monarchs. In addition to
3567-591: The apostolic successor to Saint Peter , to whom primacy was conferred by Jesus, who gave Peter the Keys of Heaven and the powers of "binding and loosing", naming him as the "rock" upon which the Church would be built. While his office is called the papacy , the jurisdiction of the episcopal see is called the Holy See . It is the Holy See that is the sovereign entity under international law headquartered in
3690-733: The approaching end of the world . Gregory's successors were largely dominated by the exarch of Ravenna , the Byzantine emperor 's representative in the Italian Peninsula . These humiliations, the weakening of the Byzantine Empire in the face of the Muslim conquests , and the inability of the emperor to protect the papal estates against the Lombards , made Pope Stephen II turn from Emperor Constantine V . He appealed to
3813-710: The bishop of Rome (the Pope) whose successorship comes from St. Peter the Apostle , to whom Christ gave "the keys to the Kingdom of Heaven". Thus, the Popes, in the Catholic view, have a God-ordained universal jurisdiction over the whole Church on earth. The Catholic Church is considered Christ's mystical body, and the universal sacrament of salvation, whereby Christ enables human to receive sanctifying grace. The model of Church as Mystical Communion draws on two major Biblical images,
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3936-420: The cardinals , who sometimes attempted to assert the authority of Catholic Ecumenical Councils over the pope's. Conciliarism holds that the supreme authority of the church lies with a General Council, not with the pope. Its foundations were laid early in the 13th century, and it culminated in the 15th century with Jean Gerson as its leading spokesman. The failure of Conciliarism to gain broad acceptance after
4059-517: The kabbalists on whether gentiles access the mystical knowledge ( Daat ). Isaac Luria , prominent kabbalist, wrote: Israel possesses the three levels of soul, nefesh, ruah, neshamah,—from holiness... the gentiles possess only the level of nefesh from the feminine side of the shells... for the souls of the nations (gentiles), come from the Qlippoth , are called evil and not good' since they are created without knowledge (Daat). The animal soul of man
4182-536: The unification of Italy . In 1929, the Lateran Treaty between the Kingdom of Italy and the Holy See established Vatican City as an independent city-state , guaranteeing papal independence from secular rule. In 1950, Pope Pius XII defined the Assumption of Mary as dogma, the only time a pope has spoken ex cathedra since papal infallibility was explicitly declared. The Primacy of St. Peter ,
4305-585: The "Old St. Peter's Basilica" on the location of St. Peter's tomb, as held and given to him by Rome's Christian community, many scholars agree that Peter was martyred in Rome under Nero , although some scholars argue that he may have been martyred in Palestine. Although open to historical debate, first-century Christian communities may have had a group of presbyter-bishops functioning as guides of their local churches. Gradually, episcopal sees were established in metropolitan areas. Antioch may have developed such
4428-732: The 15th century is taken as a factor in the Protestant Reformation . Various Antipopes challenged papal authority, especially during the Western Schism (1378–1417). It came to a close when the Council of Constance , at the high point of Concilliarism, decided among the papal claimants. The Eastern Church continued to decline with the Eastern Roman (Byzantine) Empire, undercutting Constantinople's claim to equality with Rome. Twice an Eastern emperor tried to force
4551-420: The 1st century and early second century indicate that the bishop of Rome had some kind of pre-eminence and prominence in the Church as a whole, as even a letter from the bishop, or patriarch, of Antioch acknowledged the bishop of Rome as "a first among equals", though the detail of what this meant is unclear. Sources suggest that at first, the terms episcopos and presbyter were used interchangeably, with
4674-607: The CCS, now a registered charity ). The situation regarding the etymology has been summed up by Alister McGrath : "'Ecclesiology' is a term that has changed its meaning in recent theology. Formerly the science of the building and decoration of churches, promoted by the Cambridge Camden Society, the Ecclesiological Society and the journal The Ecclesiologist, ecclesiology now stands for the study of
4797-465: The Catholic faith, and because he heads the world's largest non-government provider of education and health care , with a vast network of charities. The word pope derives from Ancient Greek πάππας (páppas) 'father'. In the early centuries of Christianity, this title was applied, especially in the East, to all bishops and other senior clergy, and later became reserved in
4920-465: The Christian community, the bishops as a body have succeeded to the body of the apostles ( apostolic succession ) and the bishop of Rome has succeeded to Saint Peter. Scriptural texts proposed in support of Peter's special position in relation to the church include: I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you
5043-514: The Church , he defines five basic models of the Church that have been prevalent throughout the history of the Catholic Church. These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by
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5166-609: The Church and the churches, and vice versa. Historically, that ecclesiological concept was applied in practice as patriarchal pentarchy , embodied in ecclesiastical unity of five major patriarchal thrones (Rome, Constantinople, Alexandria, Antioch and Jerusalem). There is disagreement between the Ecumenical Patriarchate of Constantinople and the Patriarchate of Moscow on the question of separation between ecclesiological and theological primacy and separation of
5289-684: The Church between the years 900 and 1050, centres emerged promoting ecclesiastical reform, the most important being the Abbey of Cluny , which spread its ideals throughout Europe. This reform movement gained strength with the election of Pope Gregory VII in 1073, who adopted a series of measures in the movement known as the Gregorian Reform , in order to fight strongly against simony and the abuse of civil power and try to restore ecclesiastical discipline, including clerical celibacy . This conflict between popes and secular autocratic rulers such as
5412-425: The Church in its inner core is community (Gemeinschaft) and in its outer core society (Gesellschaft). Here, the interpersonal aspect of the Church is given primacy and that the structured Church is the result of a real community of believers. Similarly, Yves Congar argued that the ultimate reality of the Church is a fellowship of persons. This ecclesiology opens itself to ecumenism and was the prevailing model used by
5535-560: The Church is one, even though it is manifested in many places. Eastern Orthodox ecclesiology operates with a plurality in unity and a unity in plurality. For Eastern Orthodoxy there is no 'either / or' between the one and the many. No attempt is made to subordinate the many to the one (the Roman Catholic model), nor the one to the many (the Protestant model). In this view, it is both canonically and theologically correct to speak of
5658-458: The Church's ordination. Irenaeus of Lyons ( c. 130 – c. 202 AD), a prominent Christian theologian of the second century, provided a list of early popes in his work Against Heresies III . The list covers the period from Saint Peter to Pope Eleutherius who served from 174 to 189 AD. The blessed apostles [Peter and Paul], then, having founded and built up the Church [in Rome], committed into
5781-516: The Donatists (367 A.D) . In the book, Optatus wrote about the position of the bishop of Rome in maintaining the unity of the Church. You cannot deny that you are aware that in the city of Rome the episcopal chair was given first to Peter; the chair in which Peter sat, the same who was head—that is why he is also called Cephas [‘Rock’]—of all the apostles; the one chair in which unity is maintained by all. The Catholic Church teaches that, within
5904-729: The Eastern Church to reunify with the West. First in the Second Council of Lyon (1272–1274) and secondly in the Council of Florence (1431–1449). Papal claims of superiority were a sticking point in reunification, which failed in any event. In the 15th century, the Ottoman Empire captured Constantinople and ended the Byzantine Empire. Protestant Reformers criticized the papacy as corrupt and characterized
6027-676: The Franks to protect his lands. Pepin the Short subdued the Lombards and donated Italian land to the papacy. When Pope Leo III crowned Charlemagne (800) as emperor, he established the precedent that, in Western Europe, no man would be emperor without being crowned by a pope. The low point of the papacy was 867–1049. This period includes the Saeculum obscurum , the Crescentii era, and
6150-504: The Gentiles deserves to be killed", "The most pious woman is addicted to sorcery" and "The best of snakes ought to have its head crushed". Such extreme views can be explained by the sage's life experience: he witnessed his teacher being tortured to death, and became a fugitive after speaking out against Roman oppression. Later commentators have limited this teaching to idolators and only at times of war. Eliezer ben Hurcanus writes that
6273-569: The God of Israel is a universal God, there must be some relationship between gentiles and God. Accordingly, Novak observes, gentiles as well as Israelites are enjoined in the book of Psalms to "ascribe to the Lord glory and strength" ( Psalms 96:7 ). Christine E. Hayes states that gentiles in the Hebrew Bible were generally gerim (resident aliens). They were not necessarily converts, whether in
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#17327719744646396-441: The Greek word ethnos is used for peoples or nations in general, and is typically translated by the word "people", as in John 11:50. ("Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.") The translation "gentiles" is used in some instances, as in Matthew 10:5–6 to indicate non-Israelite peoples: These twelve Jesus sent forth, and commanded them, saying, Go not into
6519-401: The Holy Roman Emperor Henry IV and King Henry I of England , known as the Investiture controversy , was only resolved in 1122, by the Concordat of Worms , in which Pope Callixtus II decreed that clerics were to be invested by clerical leaders, and temporal rulers by lay investiture. Soon after, Pope Alexander III began reforms that would lead to the establishment of canon law . Since
6642-415: The KJV restricts the translation to "gentile" when the text is specifically referring to non-Jewish people. For example, the only use of the word in Genesis is in chapter 10, verse 5, referring to the peopling of the world by descendants of Japheth , "By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations." In the New Testament ,
6765-444: The LDS Church, since members regard themselves as regathered Israelites. The LDS Church's website states this about the meaning of gentile in Scripture (including the Book of Mormon), "As used in the scriptures, gentiles has several meanings. Sometimes it designates people of non-Israelite lineage, sometimes people of non-Jewish lineage, and sometimes nations that are without the gospel, even though there may be some Israelite blood among
6888-455: The Roman Empire, beginning the Peace of the Church . In 325, the First Council of Nicaea condemned Arianism , declaring trinitarianism dogmatic, and in its sixth canon recognized the special role of the Sees of Rome, Alexandria, and Antioch. Great defenders of Trinitarian faith included the popes, especially Liberius , who was exiled to Berea by Constantius II for his Trinitarian faith, Damasus I , and several other bishops. In 380,
7011-399: The Romans , and according to tradition Paul was martyred there. During the 1st century of the Church ( c. 30–130 ), the Roman capital became recognized as a Christian center of exceptional importance. The church there, at the end of the century, wrote an epistle to the Church in Corinth intervening in a major dispute, and apologizing for not having taken action earlier. There are
7134-560: The West to the bishop of Rome during the reign of Pope Leo I (440–461), a reservation made official only in the 11th century. The earliest record of the use of the title of 'pope' was in regard to the by-then-deceased patriarch of Alexandria , Heraclas (232–248). The earliest recorded use of the title "pope" in English dates to the mid-10th century, when it was used in reference to the 7th century Roman Pope Vitalian in an Old English translation of Bede 's Historia ecclesiastica gentis Anglorum . The Catholic Church teaches that
7257-481: The academic David Novak wrote, with limited exceptions, "The Bible can be seen as one long discussion of what differentiates Israel from all the other peoples of the world." The Hebrew Bible does not have a word which directly corresponds to the modern concept of a gentile (see etymology above). Instead, the Bible views different groups of gentiles in different ways. Novak states that, "The biblical categories of Gentiles, beginning with those farthest removed from
7380-458: The acknowledgement of the bishop of Rome as an influential figure within the Church, with some emphasizing the importance of adherence to Rome's teachings and decisions. Such references served to establish the concept of papal primacy and have continued to inform Catholic theology and practice. In his letters, Cyprian of Carthage ( c. 210 – 258 AD) recognized the bishop of Rome as the successor of St. Peter in his Letter 55 (c. 251 AD), which
7503-446: The assumption of some Orthodox Jews that there is an "ontological divide between Jews and Gentiles", which he believes is contrary to what the Torah teaches. Some Kabbalistic writings suggest a distinction between the souls of the gentiles and the souls of the Jews. These writings describe three levels, elements, or qualities of soul: Other descriptions of the soul add two more levels Chaya and Yechida. There has been debate among
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#17327719744647626-435: The authority of the church in Rome. In this work, Tertullian said that the Church in Rome has the authority of the Apostles because of its apostolic foundation. Since, moreover, you are close upon Italy, you have Rome, from which there comes even into our own hands the very authority (of apostles themselves). How happy is its church, on which apostles poured forth all their doctrine along with their blood! Where Peter endures
7749-407: The beginning of the 7th century, Islamic conquests had succeeded in controlling much of the southern Mediterranean , and represented a threat to Christianity. In 1095, the Byzantine emperor, Alexios I Komnenos , asked for military aid from Pope Urban II in the ongoing Byzantine–Seljuq wars . Urban, at the council of Clermont , called the First Crusade to assist the Byzantine Empire to regain
7872-424: The binary jew/gentile distinction, the mormon/gentile distinction arose as Mormons were socially excluded and ostracised: according to John L. Needham of Utah State University : Pope The pope ( Latin : papa , from Ancient Greek : πάππας , romanized : páppas , lit. 'father') is the bishop of Rome and the visible head of the worldwide Catholic Church . He
7995-402: The centuries after the Old and New Testament were written – created an increasingly clear binary opposition between "Jew" and "non-Jew". The Hebrew word "goy" went through a change in meaning which parallels the journey of "gentilis/gentile" – both words moving from meaning "nation" to "non-Jew" today. The word "Goy" is now also used in English, principally by Jewish people – see goy . In 2006,
8118-456: The circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? Within a few centuries, some Christians used the word "gentiles" to mean non-Christians. The alternative pagani
8241-428: The consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Some say that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century ... and likely later." In the early Christian era, Rome and a few other cities had claims on
8364-418: The controversial doctrinal basis of the pope's authority, continues to divide the eastern and western churches and to separate Protestants from Rome. The writings of several Early Church fathers contain references to the authority and unique position held by the bishops of Rome, providing valuable insight into the recognition and significance of the papacy during the early Christian era. These sources attest to
8487-417: The difference in the first case is one of essential quality. Similar anti-gentile remarks have been expressed by the late chief Sephardi Rabbi Ovadia Yosef , in which he stated in a sermon in 2010 that "The sole purpose of Gentiles is to serve Jews". He said that gentiles served a divine purpose: "Why are Gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That
8610-404: The different ecclesiological levels: Historical development of the Church of the East outside the political borders of the Late Roman Empire and its eastern successor, the Byzantine Empire , resulted in the creation of its distinctive theological and ecclesiological traditions, regarding not only the questions of internal institutional and administrative organization of the Church, but also
8733-490: The distinctively independent Vatican City, a city-state which forms a geographical enclave within the conurbation of Rome , established by the Lateran Treaty in 1929 between Fascist Italy and the Holy See to ensure its temporal and spiritual independence. The Holy See is recognized by its adherence at various levels to international organizations and by means of its diplomatic relations and political accords with many independent states. According to Catholic tradition ,
8856-515: The early Church and most especially the Church father St. Augustine of Hippo . It also challenged the Catholic doctrine that the Catholic Church was indefectible and infallible in its dogmatic teachings. There is no single "Radical Reformation Ecclesiology". A variety of views is expressed among the various " Radical Reformation " participants. A key "Radical Reformer" was Menno Simons , known as an " Anabaptist ". He wrote: They verily are not
8979-515: The episcopal see in Rome can be traced back no earlier than the 3rd century. The writings of Irenaeus , a Church Father who wrote around 180 AD, reflect a belief that Peter "founded and organized" the Church at Rome. Moreover, Irenaeus was not the first to write of Peter's presence in the early Roman Church. The Church of Rome wrote in a letter to the Corinthians (which is traditionally attributed to Clement of Rome c. 96 ) about
9102-592: The established church. After the fall of the Western Roman Empire, the pope served as a source of authority and continuity. Pope Gregory I ( c. 540–604 ) administered the church with strict reform. From an ancient senatorial family, Gregory worked with the stern judgement and discipline typical of ancient Roman rule. Theologically, he represents the shift from the classical to the medieval outlook; his popular writings are full of dramatic miracles , potent relics , demons , angels , ghosts, and
9225-549: The expansion of Christian faith and doctrine , modern popes are involved in ecumenism and interfaith dialogue , charitable work , and the defence of human rights. Over time, the papacy accrued broad secular and political influence , eventually rivalling those of territorial rulers. In recent centuries, the temporal authority of the papacy has declined and the office is now largely focused on religious matters. By contrast, papal claims of spiritual authority have been increasingly firmly expressed over time, culminating in 1870 with
9348-589: The fifth century, after being rejected by both orthodox Judaism and orthodox Christianity. With the ministry of Paul the Apostle the gospel began to be spread among the non-Jewish subjects of the Roman empire. A question existed among the disciples whether receiving the Holy Spirit through proselytization would be restricted to Israelites or whether it would include the gentiles as in Acts 10:34–47 : And they of
9471-635: The first of the "Mystical Body of Christ" (as developed in Paul's Epistles) and the second of the "People of God." This image goes beyond the Aristotelian-Scholastic model of " Communitas Perfecta " held in previous centuries. This ecclesiological model draws upon sociology and articulations of two types of social relationships: a formally organized or structured society (Gesellschaft) and an informal or interpersonal community (Gemeinschaft). The Catholic theologian Arnold Rademacher maintained that
9594-425: The gates of hell shall not prevail against it! Matthew 16:18. The successor of Peter was Linus, and his successors in unbroken continuity were these:— Clement, Anacletus, Evaristus... Eusebius ( c. 260/265 – 339) mentions Linus as Saint Peter's successor and Clement as the third bishop of Rome in his book Church History . As recorded by Eusebius, Clement worked with Saint Paul as his "co-laborer". As to
9717-461: The hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. To him succeeded Anacletus ; and after him, in the third place from the apostles, Clement was allotted the bishopric. ... To this Clement there succeeded Eviristus . Alexander followed Evaristus; then, sixth from the apostles, Sixtus was appointed; after him, Telephorus , who
9840-513: The inclusion of non-Jews and the applicability of the Law of Moses , including circumcision . Over a few centuries, this led to a split between Jewish Christians , who followed Jesus but also Mosaic Law, and Pauline Christianity (also known as Gentile Christianity) which abandoned Mosaic Law and eventually became the official religion of the Roman Empire. Jewish Christian beliefs died out around
9963-483: The increasingly assertive European nation states , the popes focused on spiritual issues. In 1870, the First Vatican Council proclaimed the dogma of papal infallibility for the most solemn occasions when the pope speaks ex cathedra when issuing a definition of faith or morals. Later the same year, Victor Emmanuel II of Italy seized Rome from the pope's control and substantially completed
10086-525: The influence and power they already possessed. After the fall of the Western Roman Empire , barbarian tribes were converted to Arian Christianity or Nicene Christianity; Clovis I , king of the Franks , was the first important barbarian ruler to convert to the mainstream church rather than Arianism, allying himself with the papacy. Other tribes, such as the Visigoths , later abandoned Arianism in favour of
10209-512: The laws of the Temple, capital laws or others. Even one who is not an erudite Torah scholar is obligated to recognize this simple fact; it cannot be erased or obscured ... One who carefully studies the sources cited previously will realize the abysmal difference between the concepts "Jew" and "Gentile" -- and consequently, he will understand why Halacha differentiates between them. Bar-Chayim further quotes Abraham Isaac Kook (1865–1935), founder of
10332-568: The leadership of worldwide Church. James the Just , known as "the brother of the Lord", served as head of the Jerusalem church, which is still honoured as the "Mother Church" in Orthodox tradition. Alexandria had been a center of Jewish learning and became a center of Christian learning. Rome had a large congregation early in the apostolic period whom Paul the Apostle addressed in his Epistle to
10455-411: The level of holiness, their soul remains trapped in the unholy world of the impure Qlippoth. However, other Kabbalists like Abraham Abulafia believed that higher levels of soul are to some extent accessible to gentiles. The Greek ethnos where translated as "gentile" in the context of early Christianity implies non-Israelite. In the years after the ministry of Jesus , there were questions over
10578-614: The like are classified merely as gentiles, goyim or nokrim " "The rabbis... had one term for all non-Israelites, whether idolaters or farmers, liars or trustworthy, Greek or Roman." However, the attitudes of the Rabbis to gentiles were not simple or uniform. Porton argues that the Mishnah-Tosefta discusses gentiles for two quite different reasons: firstly, practically, to guide the relations between Israelites and gentiles who were living alongside each other in Palestine. Secondly, at
10701-591: The main kabbalistic text of hasidic movement, the Tanya (or Likkutei Amarim). Rabbi Shneur Zalman of Liadi , the founder of the Chabad hasidic dynasty, claims that Jews like gentiles possess a vital animal soul, but the animal soul of the Jew comes from the fourth husk (Qlippoth nogah), while the animal soul of the gentiles comes from the three lower impure husks (Qlippoth Tumaot). Thus nothing gentiles do can elevate them to
10824-413: The mind of every gentile is always intent upon idolatry . He believed that gentiles only perform animal sacrifice to make a name for themselves. He further believed that gentiles have no share in the world to come . Eleazar of Modi'im wrote that Jews, when guilty of the same sin as gentiles, will not enter hell whereas the gentiles will. Eleazar ben Azariah believed that the rulings performed by
10947-491: The modern or rabbinic sense, but were still given many rights and privileges. They were also allowed to keep their distinct ethnic identities. But after Ezra-Nehemiah , many Israelites believed there was an impermeable ritual and genealogical boundary between themselves and gentiles. However, other scholars argue that the boundary is rooted in religious factors. Saul Oylan argues that gentiles automatically became Israelite when they lived in one of their tribal territories, which
11070-756: The modern sense were the Biblical Hebrew word nokhri ( נכרי – often otherwise translated as 'stranger') and for the New Testament Greek word éthnē ( ἔθνη ). The first English translators followed this approach, using the word "gentile" to refer to the non-Israelite nations (and principally using the word "nation(s)" to translate goy/goyim in other contexts). See the "Christianity" section . These developments in Bible translation practice were related to developments in Jewish Rabbinical and Christian thinking which – in
11193-592: The moment of their call. This was in direct contrast to the hierarchical, sacramental ecclesiology that characterised the incumbent Roman Catholic tradition as well as the new Lutheran and other prominent Protestant movements of the Reformation . Some other Radical Reformation ecclesiology holds that "the true church [is] in heaven, and no institution of any kind on earth merit[s] the name 'church of God.'" For historical Protestant ecclesiology, see Gentile Gentile ( / ˈ dʒ ɛ n t aɪ l / )
11316-591: The name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments; Augustine of Hippo (354 – 430 AD), in his Letter 53, wrote a list of 38 popes from Saint Peter to Siricius. The order of this list differs from the lists of Irenaeus and the Annuario Pontificio . Augustine's list claims that Linus was succeeded by Clement and Clement
11439-455: The nature of the Christian church." Catholic ecclesiology today has a plurality of models and views, as with all Catholic Theology since the acceptance of scholarly Biblical criticism that began in the early to mid-20th century. This shift is most clearly marked by the encyclical Divino afflante Spiritu in 1943. Avery Robert Cardinal Dulles , S.J. contributed greatly to the use of models in understanding ecclesiology. In his work Models of
11562-690: The old Christian territories, especially Jerusalem. With the East–West Schism , the Eastern Orthodox Church and the Catholic Church split definitively in 1054. This fracture was caused more by political events than by slight divergences of creed . Popes had galled the Byzantine emperors by siding with the king of the Franks, crowning a rival Roman emperor, appropriating the Exarchate of Ravenna , and driving into Greek Italy. In
11685-400: The pastoral office, the office of shepherding the Church, that was held by the apostles, as a group or "college" with Saint Peter as their head, is now held by their successors, the bishops, with the bishop of Rome (the pope) as their head. Thus is derived another title by which the pope is known, that of "supreme pontiff". The Catholic Church teaches that Jesus personally appointed Peter as
11808-523: The people. This latter usage is especially characteristic of the word as used in the Book of Mormon and Doctrine and Covenants." Thus, in such usage, Jewish people may be gentiles because they are not members of the LDS Church. Beyond this Scriptural usage, gentile was widely used by Mormons in day-to-day life in the nineteenth century, with such usage declining through the twentieth century. As with
11931-483: The persecution of Christians in Rome as the "struggles in our time" and presented to the Corinthians its heroes, "first, the greatest and most just columns", the "good apostles" Peter and Paul. Ignatius of Antioch wrote shortly after Clement; in his letter from the city of Smyrna to the Romans, he said he would not command them as Peter and Paul did. Given this and other evidence, such as Emperor Constantine's erection of
12054-440: The phrase of St. Ignatius of Antioch (To the Romans, Prologue), occupied the first place in the taxis, and that the bishop of Rome was therefore the protos among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as protos, a matter that was already understood in different ways in the first millennium. In AD 195, Pope Victor I, in what
12177-545: The pope as the antichrist . Popes instituted a Catholic Reformation (1560–1648), which addressed the challenges of the Protestant Reformation and instituted internal reforms. Pope Paul III initiated the Council of Trent (1545–1563), whose definitions of doctrine and whose reforms sealed the triumph of the papacy over elements in the church that sought conciliation with Protestants and opposed papal claims. Gradually forced to give up secular power to
12300-412: The position of Fabian , that is to say, the position of Peter and the office of the bishop's chair, was vacant. But the position once has been filled by the will of God and that appointment has been ratified by the consent of us all, if anyone wants to be made bishop after that, it has to be done outside the church; if a man does not uphold the unity of the Church's unity, it is not possible for him to have
12423-538: The prestige of the papacy in Northern Europe. From the 7th century, it became common for European monarchies and nobility to found churches and perform investiture or deposition of clergy in their states and fiefdoms, their personal interests causing corruption among the clergy. This practice had become common because often the prelates and secular rulers were also participants in public life. To combat this and other practices that had been seen as corrupting
12546-414: The proclamation of the dogma of papal infallibility for rare occasions when the pope speaks ex cathedra —literally "from the chair (of Saint Peter) "—to issue a formal definition of faith or morals. The pope is considered one of the world's most powerful people due to the extensive diplomatic, cultural, and spiritual influence of his position on both 1.3 billion Catholics and those outside
12669-465: The questions of universal ecclesiastical order. Martin Luther argued that because the Catholic Church had "lost sight of the doctrine of grace", it had "lost its claim to be considered as the authentic Christian church". This argument was open to the counter-criticism from Catholics that he was thus guilty of schism and the heresy of Donatism , and in both cases therefore opposing central teachings of
12792-538: The rabbinic laws against fellowship and fraternization were relaxed; for example, Maimonides was the personal physician of Saladin . Even though most contemporary rabbinic schools are not as hostile to Gentiles as Medieval rabbinic schools were , some Orthodox rabbinic schools hold extremely xenophobic views. For example, scholars from the Zionist HaRav Kook yeshiva are schooled in the doctrine that Jews and gentiles have different kinds of souls. One of
12915-513: The rabbinic sages whose views are recorded in the Mishnah , from approximately 10–220 CE. It was this rabbinic literature of the first centuries CE that developed the concept of the gentile as we understand it today - as "any individual who is not a Jew, erasing all ethnic and social differences among different others". "Mishnah-Tosefta makes no clear distinction among the various types of non-Israelites. Romans, Greeks, Syrians, Egyptians, and
13038-547: The rest of his followers, Paul testifies that Crescens was sent to Gaul; but Linus, whom he mentions in the Second Epistle to Timothy as his companion at Rome, was Peter’s successor in the episcopate of the church there, as has already been shown. Clement also, who was appointed third bishop of the church at Rome, was, as Paul testifies, his co-laborer and fellow-soldier. Tertullian ( c. 155 – c. 220 AD) wrote in his work " The Prescription Against Heretics " about
13161-547: The role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination 's character, self-described or otherwise. This is the sense of the word in such phrases as Catholic ecclesiology , Protestant ecclesiology , and ecumenical ecclesiology. The roots of
13284-456: The saints and by Christ, so that he could grant indulgences , reducing one's time in purgatory . The concept that a monetary fine or donation accompanied contrition, confession, and prayer eventually gave way to the common assumption that indulgences depended on a simple monetary contribution. The popes condemned misunderstandings and abuses, but were too pressed for income to exercise effective control over indulgences. Popes also contended with
13407-523: The side of impurity, for the souls of the gentiles derive from the side of impurity The following passage in the Zohar reaffirms this idea: Said Rabbi Hiyya: If this is true (that neshamah is acquired through following the Torah) is it so that gentiles have no neshamah, only the living nefesh? Rabbi Yohannan said: That is correct. The view that gentiles only possess bestial souls was more popularized by
13530-416: The study of the building and decoration of churches. It particularly encouraged the restoration of Anglican churches back to their supposed Gothic splendour and it was at the centre of the wave of Victorian restoration that spread across England and Wales in the second half of the 19th century. Its successor Ecclesiology Today is still, as of 2017, being published by The Ecclesiological Society (successor to
13653-404: The text referred to the non-Israelite peoples. The most important of such Hebrew words was goy ( גוי , plural, goyim ), a term with the broad meaning of "people" or "nation" which was sometimes used to refer to Israelites, but with the plural form goyim tending to be used in the Bible to refer to non-Israelite nations. Other words translated in some contexts to mean "gentile/s" in
13776-447: The true congregation of Christ who merely boast of his name. But they are the true congregation of Christ who are truly converted, who are born from above of God, who are of a regenerate mind by the operation of the Holy Spirit through the hearing of the divine Word, and have become the children of God, have entered into obedience to him, and live unblamably in his holy commandments, and according to his holy will with all their days, or from
13899-413: The visible head of the Church, and the Catholic Church's dogmatic constitution Lumen gentium makes a clear distinction between apostles and bishops, presenting the latter as the successors of the former, with the pope as successor of Peter, in that he is head of the bishops as Peter was head of the apostles. Some historians argue against the notion that Peter was the first bishop of Rome, noting that
14022-577: The way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. Altogether, the word is used 123 times in the King James Version of the Bible, and 168 times in the New Revised Standard Version. In the terminology of the Church of Jesus Christ of Latter-day Saints (LDS Church), the word "gentile" can be used to refer to people who are not members of
14145-456: The will of Him that wills all things which are according to the love of Jesus Christ our God, which also presides in the place of the region of the Romans, worthy of God, worthy of honour, worthy of the highest happiness, worthy of praise, worthy of obtaining her every desire, worthy of being deemed holy, and which presides over love, is named from Christ, and from the Father, which I also salute in
14268-532: The word ecclesiology come from the Greek ἐκκλησία , ekklēsia ( Latin : ecclesia ) meaning " congregation , church " and -λογία , -logia , meaning "words", "knowledge", or "logic", a combining term used in the names of sciences or bodies of knowledge. The similar word ecclesialogy first appeared in the quarterly journal The British Critic in 1837, in an article written by an anonymous contributor who defined it thus: We mean, then, by Ecclesialogy,
14391-469: The yeshiva and the first Ashkenazi chief rabbi of British Mandatory Palestine : The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while
14514-419: The yeshiva's scholars, David Bar-Hayim , published a paper in 1989 in which he explained the doctrine, entitled "Yisrael Nikraim Adam" (Israel Gentiles Man). In his conclusion, Bar-Hayim writes: There is no escaping the facts: the Torah of Israel makes a clear distinction between a Jew, who is defined as "Man," and a Gentile. This distinction is expressed in a long list of Halachic laws, be they monetary laws,
14637-547: Was believed to reflect 'early practices' ( Ezekiel 47:21–23 ). Troy W. Martin believes Jewishness is defined by adherence to covenantal circumcision, regardless of ancestry ( Genesis 17:9–14 ). Thus, even an uncircumcised Jew could be a gentile despite his biological descent from Abraham. He believes this view was extended to the New Testament , where membership in God's chosen people was based on religious adherence rather than ancestry ( Galatians 3:28 ). Tannaim were
14760-599: Was felt to be less elegant. In the King James Version , "gentile" is only one of several words used to translate goy or goyim . It is translated as "nation" 374 times, "heathen" 143 times, "gentiles" 30 times, and "people" 11 times. Some of these verses, such as Genesis 12:2 ("I will make of thee a great nation") and Genesis 25:23 ("Two nations are in thy womb") refer to Israelites or descendants of Abraham . Other verses, such as Isaiah 2:4 and Deuteronomy 11:23 are generic references to any nation. Typically,
14883-426: Was gloriously martyred; then Hyginus ; after him, Pius ; then after him, Anicetus . Soter having succeeded Anicetus, Eleutherius does now, in the twelfth place from the apostles, hold the inheritance of the episcopate. Ignatius of Antioch (died c. 108/140 AD) wrote in his " Epistle to the Romans" that the church in Rome is "the church that presides over love". ...the Church which is beloved and enlightened by
15006-513: Was placed therein by John; as also the church of Rome, which makes Clement to have been ordained in like manner by Peter. Optatus the bishop of Milevis in Numidia (today's Algeria) and a contemporary of the Donatist schism , presents a detailed analysis of the origins, beliefs, and practices of the Donatists, as well as the events and debates surrounding the schism, in his book The Schism of
15129-411: Was succeeded by Anacletus as in the list of Eusebius , while the other two lists switch the positions of Clement and Anacletus. For if the lineal succession of bishops is to be taken into account, with how much more certainty and benefit to the Church do we reckon back till we reach Peter himself, to whom, as bearing in a figure the whole Church, the Lord said: Upon this rock will I build my Church, and
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