91-637: Kuujjuaq ( [kuːtjuɑq] ; Inuktitut : ᑰᑦᔪᐊᖅ or ᑰᔾᔪᐊᖅ , "Great River"), formerly known as Suoivauqaj (ᓲᐃᕙᐅᖃᔾ) and by other names , is a former Hudson's Bay Company outpost at the mouth of the Koksoak River on Ungava Bay that has become the largest northern village ( Inuit community) in the Nunavik region of Quebec , Canada. It is the administrative capital of the Kativik Regional Government . Its population
182-721: A glottal stop when after a vowel (e.g., maꞌna ), or separates an n from an ng (e.g., avin'ngaq ) or an r from an rh (e.g., qar'rhuk ). In April 2012, with the completion of the Old Testament , the first complete Bible in Inuktitut, translated by native speakers, was published. Noted literature in Inuktitut has included the novels Harpoon of the Hunter by Markoosie Patsauq , and Sanaaq by Mitiarjuk Nappaaluk . The Inuktitut syllabary used in Canada
273-449: A 21 °C (70 °F) average high during August 2014. In the 2021 Census of Population conducted by Statistics Canada , Kuujjuaq had a population of 2,668 living in 973 of its 1,253 total private dwellings, a change of -3.1% from its 2016 population of 2,754 . With a land area of 289.97 km (111.96 sq mi), it had a population density of 9.2/km (23.8/sq mi) in 2021. With ocean access and two runways at
364-534: A Moravian mission in the area, but after reaching a little farther than "Pilgerruh" (" Pilgrim 's Rest") on "Unity's Bay" they turned back for home. Attracted by the missionaries' praise of the location, the Hudson's Bay Company established a permanent station on the east shore of the Koksoak River in 1830, at a site about 5 km (3.1 mi) downstream from the present settlement. Governor Simpson 's plan
455-473: A cloudy climate, as a result of the Icelandic Low influence. Kuujjuaq has been affected by global warming in recent decades, similar to other Arctic locations . For example, December 2010 had an average high of −3 °C (27 °F), while a −4 °C (25 °F) average high was measured for March 2018. Summer has also been affected, with a 20 °C (68 °F) average high for June 2012, and
546-650: A cold subarctic climate ( Köppen Dfc ), not far above the polar climate , but avoids that classification due to the temperate summers with daily mean temperatures of above 10 °C (50 °F). Winters are cold but by no means extreme for its latitude by Eastern Canadian standards. The cause of the extreme swings is the effect of the Hudson Bay to its west freezing in November. This eliminates maritime moderation from westerlies that are prevalent in moderating summer temperatures. With Hudson Bay effectively becoming
637-765: A comprehensive land claims settlement, the Northeastern Quebec Agreement ; they did so in 1978. As a consequence, the Naskapi of Kawawachikamach are no longer subject to certain provisions of the Indian Act . All the Innu communities of Quebec are still subject to the Act. The New York Power Authority 's proposed contract in 2009 with the province of Quebec to buy power from its extensive hydroelectric dam facilities has generated controversy, because it
728-531: A disadvantage in numbers and weaponry, and eventually began to avoid the area rather than risk further defeat. During this conflict, the French colonists took many Innu women as wives. French women did not immigrate to New France in the early period. French explorer Samuel de Champlain eventually became involved in the Innu's conflict with the Iroquois, who were ranging north from their traditional territory around
819-505: A landmass during the winter, Kuujjuaq ends up being subject to severely cold winds. With the Labrador Current to its south-east also being cold, winter moderation from the east is also eliminated. Although less snowfall is received compared to the more coastal Nain further south, the influence of the current contributes to a sizeable snow tally for a climate that cold. In June, Hudson Bay thaws, resulting in mild maritime air from
910-910: A man killed a bear, it was a sign of joy and initiation into adulthood and the man would wear a necklace made from the bear's claws. The houses of the Montagnais were cone shaped. The Naskapi made long, domed houses covered in caribou hides. These days the hearth is a metal stove in the centre of the house. Animals traditionally eaten included moose , caribou, porcupine , rabbits, marten , woodchuck , squirrel; Canada goose , snow goose , brants , ducks, teal , loons , spruce grouse , woodcock , snipe , passenger pigeons , ptarmigan ; whitefish , lake trout , salmon, Arctic char , seal ( naskapi ) pike , walleye , suckerfish ( Catostomidae ), sturgeon , catfish , lamprey , and smelt . Fish were eaten roasted or smoke-dried. Moose meat and several types of fish were also smoked. Oat bannock , introduced by
1001-494: A native guide pointed out the three enemy chiefs to the French. According to legend, Champlain fired his arquebus and killed two of the Mohawk chiefs with one shot; one of his men shot and killed the third. The Mohawk reportedly fled the scene. Although the French also traded extensively with the Mohawk and other Iroquois, and converted some to Catholicism, they also continued to have armed conflicts with them. The southern bands of
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#17327879380601092-775: A press conference in Albany, New York were translated, but whether from French or Innu-aimun is not clear. Innu have only been in Sheshatshiu since fur trading posts were established by the Hudson's Bay Company in North West River in the mid-1700s and only in Davis Inlet / Natuashish since 1771, when the Moravian Church set up the first mission at Nuneingoak on the Labrador coast. Danny Williams ,
1183-469: A root morpheme to which other morphemes are suffixed. Inuktitut has hundreds of distinct suffixes, in some dialects as many as 700. However, it is highly regular, with rules that do not have exceptions like in English and other Indo-European languages , though they are sometimes very complicated. One example is the word qangatasuukkuvimmuuriaqalaaqtunga ( ᖃᖓᑕᓲᒃᑯᕕᒻᒨᕆᐊᖃᓛᖅᑐᖓ ) meaning 'I'll have to go to
1274-642: A scheme called Qaniujaaqpait or Inuktitut syllabics , based on Canadian Aboriginal syllabics . In the 1860s, missionaries imported this system of Qaniujaaqpait , which they had developed in their efforts to convert the Cree to Christianity , to the Eastern Canadian Inuit. The Netsilik Inuit in Kugaaruk and north Baffin Island adopted Qaniujaaqpait by the 1920s. In September 2019,
1365-562: A separate dialect reputedly much closer to western Inuktitut dialects, spoken in the area around Rigolet . According to news reports, in 1999 it had only three very elderly speakers. Though often thought to be a dialect of Greenlandic , Inuktun or Polar Eskimo is a recent arrival in Greenland from the Eastern Canadian Arctic, arriving perhaps as late as the 18th century. Throughout Inuit Nunaat and Inuit Nunangat
1456-482: A unified orthography called Inuktut Qaliujaaqpait, based on the Latin alphabet without diacritics, was adopted for all varieties of Inuktitut by the national organization Inuit Tapiriit Kanatami , after eight years of work. It was developed by Inuit to be used by speakers of any dialect from any region, and can be typed on electronic devices without specialized keyboard layouts. It does not replace syllabics, and people from
1547-468: A vestige of the retroflex consonants of Proto-Inuit . Inuinnaqtun has one fewer consonant, as /s/ and /ɬ/ have merged into /h/ . All dialects of Inuktitut have only three basic vowels and make a phonological distinction between short and long forms of all vowels. In Inuujingajut —Nunavut standard Roman orthography—long vowels are written as a double vowel. All voiceless stops are unaspirated, like in many other languages. The voiceless uvular stop
1638-515: Is also the name of a macrolanguage and, in that context, also includes Inuvialuktun , and thus nearly all Inuit dialects of Canada. However, Statistics Canada lists all Inuit languages in the Canadian census as Inuktut. Before contact with Europeans, Inuit learned skills by example and participation. The Inuktitut language provided them with all the vocabulary required to describe traditional practices and natural features. Up to this point, it
1729-459: Is ambiguous in state policy to what degree Inuktitut and Inuinnaqtun can be thought of as separate languages. The words Inuktitut , or more correctly Inuktut ('Inuit language') are increasingly used to refer to both Inuinnaqtun and Inuktitut together, or "Inuit languages" in English. Nunavut is the home of some 24,000 Inuit, over 80% of whom speak Inuktitut. This includes some 3,500 people reported as monolinguals. The 2001 census data shows that
1820-477: Is an Inuvialuktun dialect. As of the early 2000s, Nunavut has gradually implemented early childhood, elementary, and secondary school-level immersion programs within its education system to further preserve and promote the Inuktitut language. As of 2012 , "Pirurvik, Iqaluit 's Inuktitut language training centre, has a new goal: to train instructors from Nunavut communities to teach Inuktitut in different ways and in their own dialects when they return home." Quebec
1911-467: Is associated with Inukjuak , Quebec, and there is an Itivimuit River near the town. The Nunatsiavut dialect ( Inuttitut ᓄᓇᑦᓯᐊᕗᒻᒥᐅᑐᑦ or, often in government documents, Labradorimiutut ) was once spoken across northern Labrador . It has a distinct writing system, developed in Greenland in the 1760s by German missionaries from the Moravian Church . This separate writing tradition,
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#17327879380602002-650: Is based on the Cree syllabary devised by the missionary James Evans . The present form of the syllabary for Canadian Inuktitut was adopted by the Inuit Cultural Institute in Canada in the 1970s. Inuit in Alaska, Inuvialuit , Inuinnaqtun speakers, and Inuit in Greenland and Labrador use Latin alphabets. Though conventionally called a syllabary , the writing system has been classified by some observers as an abugida , since syllables starting with
2093-479: Is home to roughly 15,800 Inuit, nearly all of whom live in Nunavik . According to the 2021 census, 80.9% of Quebec Inuit speak Inuktitut. The Nunavik dialect ( Nunavimmiutitut , ᓄᓇᕕᒻᒥᐅᑎᑐᑦ ) is relatively close to the South Baffin dialect, but not identical. Because of the political and physical boundary between Nunavik and Nunavut, Nunavik has separate government and educational institutions from those in
2184-718: Is recognized as an official language in Nunavut alongside Inuinnaqtun and both languages are known collectively as Inuktut . Further, it is recognized as one of eight official native tongues in the Northwest Territories. It also has legal recognition in Nunavik —a part of Quebec—thanks in part to the James Bay and Northern Quebec Agreement , and is recognized in the Charter of the French Language as
2275-705: Is secured in the Northwest Territories Official Language Act . With the split of the territory into the NWT and Nunavut in 1999, both territories kept the Language Act. The autonomous area Nunatsiavut in Labrador made Inuktitut the government language when it was formed in 2005. In Nunavik, the James Bay and Northern Quebec Agreement recognizes Inuktitut in the education system. Nunavut's basic law lists four official languages: English, French, Inuktitut, and Inuinnaqtun . It
2366-477: Is that construction of required electric transmission lines would hinder the Innu's hunting-gathering-fishing lifestyle : Chief Georges-Ernest Grégoire of the Innu community in Eastern Quebec urged the governor not to proceed with a plan to buy hydroelectric power from Canada, saying the dam complex that would be built would affect the traditional way of life for his people. Chief Grégoire's comments at
2457-402: Is used for the Innu, members of the large Cree-language family. The plural form of "Innut / Innuat / Ilnuatsh" has been abandoned. The people are frequently classified by the geography of their primary locations: The word Naskapi was first recorded by French colonists in the 17th century. They applied it to distant Innu groups who were beyond the reach of Catholic missionary influence. It
2548-546: Is usually written as q, but sometimes written as r. The voiceless lateral fricative is romanized as ɬ, but is often written as &, or simply as l. /ŋ/ is spelt as ng, and geminated /ŋ/ is spelt as nng. Inuktitut, like other Eskaleut languages , has a very rich morphological system, in which a succession of different morphemes are added to root words to indicate things that, in languages like English, would require several words to express. (See also: Agglutinative language and Polysynthetic language .) All words begin with
2639-542: The Catholic , Moravian , and Anglican churches, all encouraged the Innu to settle in more permanent, majority-style communities, in the belief that their lives would improve with this adaptation. This coercive assimilation resulted in the Innue giving up some traditional activities (hunting, trapping , fishing). Because of these social disruptions and the systemic disadvantages faced by Indigenous peoples, community life in
2730-536: The French colonial period (French for " mountain people ", English pronunciation: / ˌ m ɔː n t ə n ˈ j ɛ / ), are the Indigenous Canadians who inhabit the territory in the northeastern portion of the present-day province of Labrador and some portions of Quebec . They refer to their traditional homeland as Nitassinan ("Our Land", ᓂᑕᔅᓯᓇᓐ) or Innu-assi ("Innu Land"). The ancestors of
2821-858: The Inuktut is used to refer to Inuktitut and all other dialects. It is used by Inuit Tapiriit Kanatami , the Inuit Circumpolar Council , and the Government of Nunavut throughout Inuit Nunaat and Inuit Nunangat . Eastern dialects of Inuktitut have fifteen consonants and three vowels (which can be long or short). Consonants are arranged with six places of articulation : bilabial , labiodental , alveolar , palatal , velar and uvular ; and three manners of articulation : voiceless stops , voiced continuants and nasals , as well as two additional sounds—voiceless fricatives . Natsilingmiutut has an additional consonant /ɟ/ ,
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2912-595: The Iroquois Confederacy (known as Haudenosaunee . During the Beaver Wars (1609–1701), the Iroquois repeatedly invaded the Innu territories from their homelands south of the Great Lakes . They took women and young males as captive slaves, and plundered their hunting grounds in search of more furs. Since these raids were made by the Iroquois with unprecedented brutality, the Innu themselves adopted
3003-634: The Kuujjuaq Airport , Kuujjuaq is the transportation hub of the entire Nunavik region. The Avataq cargo ship delivers cargo once a year, and a new beach port has been built north of the town. There are no roads to outside the region, but there have been proposals floated by regional and provincial officials to build a road link from the south, linking to the Trans-Taïga Road and also providing access to Schefferville . Kativik School Board (Kativik Ilisarniliriniq) operates two schools in
3094-613: The Moravian Church . On August 25, 1811, after a perilous trip along the coasts of Labrador and Ungava Bay , Benjamin Gottlieb Kohlmeister and George Kmoch arrived at an Inuit camp on the east shore of the Koksoak. Their aim was to scout the area for future missions and, if possible, to convert the "Esquimaux" to Christianity . According to their journal, they found the Inuit of the Koksoak River very interested in having
3185-430: The buckskin shirts with ones made of cloth. Most still wore boots and pants made from caribou hide. Women wore long dresses of buckskin. Contemporary Innu women have often replaced these with manufactured pants and jackets. Women traditionally wore their hair long or in two coils. Men wore theirs long. Both genders wore necklaces made of bone and bead. Smoke pipes were used by both genders, marked for women as shorter. If
3276-461: The tree line . During fall, Kuujjuaq's diurnal temperature variation is at its lowest, as the maritime moderation is at its strongest. Simultaneously, the Hudson Bay freezing process begins as cold builds up over the vast landmasses surrounding the bay. This renders Kuujjuaq to commonly get ice days during October, before winter begins in November and proceeds to the end of April. Kuujjuaq has
3367-471: The 1760s that was based on the Latin script. (This alphabet is distinguished by its inclusion of the letter kra , ĸ.) They later travelled to Labrador in the 1800s, bringing the Inuktitut alphabet with them. The Alaskan Yupik and Inupiat (who additionally developed their own syllabary ) and the Siberian Yupik also adopted Latin alphabets. Most Inuktitut in Nunavut and Nunavik is written using
3458-699: The Canadian Supplementary Radio Activities (SUPRAD) system in 1948. Direction-finding facilities were finished and commenced operations in 1949. In 1950, it became part of the Atlantic high-frequency radio direction finding (HFDF) network after the Royal Canadian Navy and the United States Navy agreed to coordinate and standardize their detection operations. The high cost of maintaining and supplying
3549-612: The Commonwealth Braille and Talking Book Cooperative, developed a Braille code for the Inuktitut language syllabics. This code is based on representing the syllabics' orientation. Machine translation from Unicode UTF-8 and UTF-16 can be performed using the Liblouis Braille translation system<ref>{{Cite web|url= https://liblouis.io/ |title=Liblouis |access-date= which includes an Inuktitut Braille translation table. The book ᐃᓕᐊᕐᔪᒃ ᓇᓄᕐᓗ ( The Orphan and
3640-720: The French colonial era as Montagnais ), is spoken throughout Nitassinan, with certain dialect differences. It is part of the Cree –Montagnais– Naskapi dialect continuum , and is unrelated to the Inuit languages of other nearby peoples. The "Innu / Ilnu" consist of two regional tribal groups, with the Innus of Nutashkuan being the southernmost group and the Naskapi being the northernmost group. Both groups differ in dialect and partly also in their way of life and culture. These differences include: Both groups are still called "Montagnais" in
3731-435: The French in the 16th century, became a staple and Indigenous bannock is still eaten today. Meat was eaten frozen, raw or roasted, and caribou was sometimes boiled in a stew. Pemmican was made with moose or caribou. Plants traditionally eaten included raspberries, blueberries, strawberries, cherries, wild grapes , hazelnuts , crab apples, red martagon bulbs, Indian potato , and maple-tree sap for sweetening. Cornmeal
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3822-609: The Great Lakes in present-day New York and Pennsylvania. On July 29, 1609, at Ticonderoga or Crown Point, New York , (historians are not sure which of these two places), Champlain and his party encountered a group of Iroquois, likely Mohawk , who were the easternmost tribe of the Five Nations of the Iroquois Confederacy. A battle began the next day. As two hundred Iroquois advanced on Champlain's position,
3913-484: The Innu accepted. Two distinct versions of the oral history describe the outcome. In the first, the French used gifts of farmed food and manufactured goods to encourage the Innu to become dependent on them. Then, the French changed it to a mercantile relationship: trading these items to the Innu in exchange for furs. When the nomadic Innu went inland for the winter, the French increased the size and population of their settlement considerably, eventually completely displacing
4004-405: The Innu. The second, and more widespread, version of the oral history describes a more immediate conflict. In this version, the Innu taught the French how to survive in their traditional lands. Once the French had learned enough to survive on their own, they began to resent the Innu. The French began to attack the Innu, who retaliated in an attempt to reclaim their ancestral territory. The Innu had
4095-581: The Montagnais-Naksapi were encountered by Europeans early in the seventeenth century while the northern ones, except for some on James Bay, were not well known until the nineteenth century. The following are bands of the Montagnais-Naksapi in the 17th century: By 1850, the Chisedec, Oumamiwek, and Papinachois had disappeared or been renamed, and many new bands in the north of Nitassinan were discovered: The Innu of Labrador and those living on
4186-525: The Moravians in the area and the steamboat Labrador made resupplying the distant outpost easier. At that time, Inuit, Innu (Montagnais), and Naskapi came to trade at the post. By the 1950s, Fort Chimo included two dormitories, two warehouses, oil and salt sheds, and carpentry, cooperage, and machinist workshops. A sloop, a steamer, and outposts at the mouths of the Whale and George Rivers helped carry out
4277-669: The Naskapi Montagnais Innu Association in 1976 to protect their rights, lands, and way of life against industrialization and other outside forces. The organization changed its name to the Innu Nation in 1990 and functions today as the governing body of the Labrador Innu. The group has won recognition for its members as status Indians under Canada's Indian Act in 2002 and is currently involved in land claim and self-governance negotiations with
4368-638: The Naskapi, split off from the tribe in the 1900s. They were subject to a government relocation program at Davis Inlet . Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the Cree village of Whapmagoostui , on the eastern shore of Hudson Bay . Since 1990, the Montagnais people have generally chosen to be officially referred to as the Innu , which means human being in Innu-aimun . The Naskapi have continued to use
4459-663: The Polar Bear ) became the first work ever translated into Inuktitut Braille, and a copy is held at the headquarters of the Nunavut Public Library Services at Baker Lake . Although as many of the examples as possible are novel or extracted from Inuktitut texts, some of the examples in this article are drawn from Introductory Inuktitut and Inuktitut Linguistics for Technocrats . Innu The Innu / Ilnu ("man", "person") or Innut / Innuat / Ilnuatsh ("people"), formerly called Montagnais from
4550-568: The airport: The western part of Nunavut and the Northwest Territories use a Latin alphabet usually called Inuinnaqtun or Qaliujaaqpait , reflecting the predispositions of the missionaries who reached this area in the late 19th century and early 20th. Moravian missionaries, with the purpose of introducing Inuit to Christianity and the Bible , contributed to the development of an Inuktitut alphabet in Greenland during
4641-467: The base, a Catholic mission was established in 1948 and was followed by an infirmary, a school, and a weather station. The HBC outpost at Fort Chimo was closed for months of repairs in 1957 after a major fire, and the post was moved closer to the airfield in 1960. The remaining families who had still lived around the old site finally joined the larger community, establishing present-day Kuujjuaq (although it did not receive that name until 1980). The HBC store
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#17327879380604732-412: The base, however, led to it being shuttered in late summer 1952 and its equipment and personnel moved to Frobisher Bay (now Iqaluit ) on Baffin Island . The site was eventually adapted as the Kuujjuaq Airport , which now includes a Nav Canada air-traffic control facility that relays information on flights in northern Canada to Montreal . With more Inuit settling in the area during this time to assist
4823-411: The cold water moderating westerlies. In spite of this, Kuujjuaq being situated with a direct landmass link to its south for thousands of kilometres can contribute to warm southerlies reaching the settlement, bringing temperatures above 30 °C (86 °F). Unlike Inukjuak directly on the Hudson Bay shore, Kuujjuaq thus has a greater continental warmth impact on its summers, and consequently lies below
4914-441: The dolls with tea and gave them to young girls to carry on long journeys. The girls could play with the dolls while also carrying important goods. Every able-bodied person carried something. Men generally carried the heavier bags and women would carry young children. Men wore caribou pants and boots with a buckskin long shirt, all made by women. With the introduction of trade cloth from the French and English, people began replacing
5005-624: The federal and provincial governments. In addition to the Innu Nation, residents at both Natuashish and Sheshatshiu elect Band Councils to represent community concerns. The chiefs of both councils sit on the Innu Nation's board of directors and the three groups work in cooperation with one another. The Innu Nation's efforts to raise awareness about the environmental impacts of a mining project in Voisey's Bay were documented in Marjorie Beaucage 's 1997 film Ntapueu ... i am telling
5096-416: The hides and many of the products made from it. They scraped the hides to remove all fur, then left them outside to freeze. The next step was to stretch the hide on a frame. They rubbed it with a mixture of animal brain and pine needle tea to soften it. The dampened hide was formed into a ball and left overnight. In the morning, it would be stretched again, then placed over a smoker to smoke and tan it. The hide
5187-521: The inner bark of Abies balsamea (balsam fir) and eat it to benefit the diet. Traditional Innu craft is demonstrated in the Innu tea doll . These children's toys originally served a dual purpose for nomadic Innu tribes. When travelling vast distances over challenging terrain, the people left nothing behind. They believed that "Crow" would take it away. Everyone, including young children, helped to transport essential goods. Innu women made intricate dolls from caribou hides and scraps of cloth. They filled
5278-418: The language of instruction. As the government's interests in the north increased, it started taking over the education of Inuit. After the end of World War II, English was seen as the language of communication in all domains. Officials expressed concerns about the difficulty for Inuit to find employment if they were not able to communicate in English. Inuit were supposed to use English at school, work, and even on
5369-468: The local landscape, while their rhythm strongly influences the traditional summer activities. Although the tree line is very close, the boreal forest is present around Kuujjuaq. Patches of black spruce and larch stand in marshy valleys. Kuujjuaq also witnesses annual migrations of the George River caribou herd. These animals pass through the region throughout August and September. Kuujjuaq has
5460-505: The manner of'), also known as Eastern Canadian Inuktitut , is one of the principal Inuit languages of Canada. It is spoken in all areas north of the North American tree line , including parts of the provinces of Newfoundland and Labrador , Quebec , to some extent in northeastern Manitoba as well as the Northwest Territories and Nunavut . It is one of the aboriginal languages written with Canadian Aboriginal syllabics . It
5551-439: The modern First Nations were known to have lived on these lands as hunter-gatherers for many thousands of years. To support their seasonal hunting migrations, they created portable tents made of animal skins. Their subsistence activities were historically centred on hunting and trapping caribou , moose , deer , and small game. Their language, which changed over time from Old Montagnais to Innu-aimun (popularly known since
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#17327879380605642-496: The mother tongue. This set off the beginning of bilingual schools. In 1969, most Inuit voted to eliminate federal schools and replace them with programs by the General Directorate of New Quebec [ fr ] ( Direction générale du Nouveau-Québec, DGNQ ). Content was now taught in Inuktitut, English, and French. Inuktitut became one of the official languages in the Northwest Territories in 1984. Its status
5733-404: The motives of the French explorers. The French asked permission to settle on the Innu's coastal land, which the Innu called Uepishtikueiau . This eventually developed as Quebec City . According to oral tradition, the Innu at first declined their request. The French demonstrated their ability to farm wheat on the land and promised they would share their bounty with the Innu in the future, which
5824-416: The name of their trading post . A fictional account of this naming is given in the 1857 novel Ungava by R. M. Ballantyne , where it is taken from a girl character's beloved dog. On 5 February 1980, the name was changed to Kuujjuaq, the Inuit name for the Koksoak River. It has also been known informally as Koksoak and Washgagen. The first Europeans to have contact with local Inuit were missionaries from
5915-522: The north shore of the Gulf of St. Lawrence in the Canadian Shield region have never officially ceded their territory to Canada by way of treaty or other agreement. But, as European-Canadians began widespread forest and mining operations at the turn of the 20th century, the Innu became increasingly settled in coastal communities and in the interior of Quebec. The Canadian and provincial governments,
6006-429: The official language of Crown–Indigenous Relations and Northern Affairs Canada . The Naskapi ("people beyond the horizon", ᓇᔅᑲᐱ), who live further north, also identify as Innu or Iyiyiw . Today, about 28,960 people of Innu origin live in various Indian settlements and reserves in Quebec and Labrador. To avoid confusion with the Inuit , who belong to the Eskimoan peoples, today only the singular form "Innu / Ilnu"
6097-464: The official language of instruction for Inuit school districts there. It also has some recognition in NunatuKavut and Nunatsiavut —the Inuit area in Labrador —following the ratification of its agreement with the government of Canada and the province of Newfoundland and Labrador. The 2016 Canadian census reports that 70,540 individuals identify themselves as Inuit, of whom 37,570 self-reported Inuktitut as their mother tongue. The term Inuktitut
6188-459: The permanent settlements often became associated with high levels of substance abuse , domestic violence , and suicide among the Innu. In 1999, Survival International published a study of the Innu communities of Labrador. It assessed the adverse effects of the Canadian government's relocating the people far from their ancestral lands and preventing them from practising their ancient way of life. The Innu people of Labrador formally organized
6279-403: The playground. Inuit themselves viewed Inuktitut as the way to express their feelings and be linked to their identity, while English was a tool for making money. In the 1960s, the European attitude towards the Inuktitut language started to change. Inuktitut was seen as a language worth preserving, and it was argued that knowledge, particularly in the first years of school, is best transmitted in
6370-468: The rate often observed in isolated northern villages. By 2000, the Innu island community of Davis Inlet asked the Canadian government to assist with a local addiction public health crisis. At their request, the community was relocated to a nearby mainland site, now known as Natuashish . At the same time, the Canadian government created the Natuashish and Sheshatshiu band councils under the Indian Act . Naskapi Nation of Kawawachikamach, Quebec, signed
6461-449: The regions are not required to stop using their familiar writing systems. Implementation plans are to be established for each region. It includes letters such as ff , ch , and rh , the sounds for which exist in some dialects but do not have standard equivalents in syllabics. It establishes a standard alphabet but not spelling or grammar rules. Long vowels are written by doubling the vowel (e.g., aa , ii , uu ). The apostrophe represents
6552-443: The remoteness of Nunatsiavut from other Inuit communities, has made it into a distinct dialect with a separate literary tradition. The Nunatsiavummiut call their language Inuttut ( ᐃᓄᑦᑐᑦ ). Although Nunatsiavut claims over 4,000 inhabitants of Inuit descent, only 550 reported Inuktitut to be their native language in the 2001 census, mostly in the town of Nain . Inuktitut is seriously endangered in Labrador. Nunatsiavut also had
6643-546: The rest of the Inuktitut-speaking world, resulting in a growing standardization of the local dialect as something separate from other forms of Inuktitut. In the Nunavik dialect, Inuktitut is called Nunavimmiutut ( ᐃᓄᑦᑎᑐᑦ ). This dialect is also sometimes called Tarramiutut or Taqramiutut ( ᑕᕐᕋᒥᐅᑐᑦ or ᑕᖅᕐᕋᒥᐅᑐᑦ ). Sub dialects of Inuktitut in this region include Tarrarmiut and Itivimuit. Itivimuit
6734-416: The rich interior. In the winter of 1840–1841, fish and game were so scarce that the agents were forced to scatter into open camps around the countryside to survive as best they could. Fort Chimo and its District of Ungava were shuttered on September 1, 1843, an HBC ship carting away the remaining men and supplies. The fort did not reopen until 1866, when it was thought necessary to curtail the trade going to
6825-604: The salmon catch each August, which was salted on site for use, sale, and export. The fort was usually supplied by the steamer Eric , while a smaller refrigerated steamer picked up the salmon haul. Amid the Second World War , the United States Army Air Forces (USAAF) surveyed the area from amphibious aircraft out of Gander on July 12, 1941 and established the Crystal 1 weather station on
6916-876: The same consonant have related glyphs rather than unrelated ones. All of the characters needed for the Inuktitut syllabary are available in the Unicode block Unified Canadian Aboriginal Syllabics . The territorial government of Nunavut , Canada, has developed TrueType fonts called Pigiarniq ( ᐱᒋᐊᕐᓂᖅ [pi.ɡi.aʁ.ˈniq] ), Uqammaq ( ᐅᖃᒻᒪᖅ [u.qam.maq] ), and Euphemia ( ᐅᕓᒥᐊ [u.vai.mi.a] ) for computer displays. They were designed by Vancouver -based Tiro Typeworks. Apple Macintosh computers include an Inuktitut IME (Input Method Editor) as part of keyboard language options. Linux distributions provide locale and language support for Iñupiaq , Kalaallisut and Inuktitut. In 2012 Tamara Kearney, Manager of Braille Research and Development at
7007-423: The south in the highlands around Lake Petitsikapau ; he briefly succeeded Finlayson as acting factor but was replaced when a brig delivered John McLean to his new post in 1837. Over the next four years, he succeeded in establishing an efficient riverine connection with Fort Smith on Lake Melville , but the trade at Chimo itself was so sparse that the trails they found were simply used to supply Fort Naskaupi in
7098-482: The then Premier of Newfoundland and Labrador struck a deal on September 26, 2008, with Labrador's Innu to permit construction of Muskrat Falls Generating Station , a hydroelectric megaproject to proceed on the proposed Lower Churchill site. They also negotiated compensation for another project on the Upper Churchill, where large tracts of traditional Innu hunting lands were flooded. The Innu people grate
7189-405: The torment, torture, and cruelty of their enemies. The Naskapi, on the other hand, usually had to confront the southward advancing Inuit in the east of the peninsula. Innu oral tradition describes the original encounters of the Innu and the French explorers led by Samuel de Champlain as fraught with distrust. Neither group understood the language of the other, and the Innu were concerned about
7280-494: The truth. In the 1999 study of Innu communities in Labrador, Survival International concluded that government policies violated contemporary international law in human rights, and drew parallels with the treatment of Tibetans by the People's Republic of China. According to the study, from 1990 to 1997, the Innu community of Davis Inlet had a suicide rate more than twelve times the Canadian average , and well over three times
7371-618: The use of Inuktitut, while lower among the young than the elderly, has stopped declining in Canada as a whole and may even be increasing in Nunavut. The South Baffin dialect ( Qikiqtaaluk nigiani , ᕿᑭᖅᑖᓗᒃ ᓂᒋᐊᓂ ) is spoken across the southern part of Baffin Island , including the territorial capital Iqaluit . This has in recent years made it a much more widely heard dialect, since a great deal of Inuktitut media originates in Iqaluit . Some linguists also distinguish an East Baffin dialect from either South Baffin or North Baffin dialect , which
7462-610: The village. Pitakallak School serves students from kindergarten to grade 3, while Jaanimmarik School serves students from grade 4 to secondary 5. The village boasts a number of hotels, restaurants, stores, arts and crafts shops and a bank. In 1988, 75% of the town's 1,100 residents were native speakers of Inuktitut , 15% native francophones , and 10% native anglophones . Inuktitut language Inuktitut ( / ɪ ˈ n ʊ k t ə t ʊ t / ih- NUUK -tə-tuut ; Inuktitut: [inuktiˈtut] , syllabics ᐃᓄᒃᑎᑐᑦ ; from inuk , 'person' + -titut , 'like', 'in
7553-553: The western shore of the Koksoak on October 10, 1941. It was supplied by the United States Coast Guard . An airfield was established in the summer of 1942, although it was never used for the Crimson East 's intended purpose of facilitating trans-Atlantic ferry flights. The US turned over the base to the Canadian government in 1944 and 1945, which established Naval Radio Station Chimo (call sign CFI) as part of
7644-569: The word Naskapi . About 3,700 members Over 23,000 members The Innu were possibly the group identified in Greenlandic Norse by Norsemen as Skrælings . They referred to Nitassinan as Markland . The Innu were historically allied with neighbouring Atikamekw , Wolastoqiyik (Maliseet) and Algonquin peoples against their enemies, the Algonquian-speaking Mi'kmaq and Iroquoian-speaking Five Nations of
7735-489: Was 2,668 as of the 2021 census . Kuujjuaq was founded as Fort Good Hope in 1830 but in 1831 changed its name to Fort Chimo , an anglicization of an Inuit word ᓭᒨᖅ saimuuq , meaning "Let's shake hands" and also likely to avoid confusion with Fort Good Hope operated by the Hudson's Bay Company (HBC) in the Northwest Territories . As this was a common greeting locals used with the HBC fur traders , they adopted it as
7826-760: Was dependent on construction of a new dam complex and transmission lines that would have interfered with the traditional ways of the Innu. According to the Sierra Club : [t]he "New York Power Authority is in preliminary discussions and considering the liability of a new contract with Hydro Quebec ," a Canadian supplier of hydroelectricity. The Innu community, the Sierra Club, and the National Lawyers Guild are fighting to prevent this proposed contract, which would have to be approved by New York's Governor, under his regulatory authority. The problem
7917-531: Was particularly applied to those people living in the lands that bordered Ungava Bay and the northern Labrador coast, near the Inuit communities of northern Quebec and northern Labrador. Gradually it came to refer to the people known today as the Naskapi First Nation. The Naskapi are traditionally nomadic peoples, in contrast with the more sedentary Montagnais , who establish settled territories. The Mushuau Innuat (plural), while related to
8008-646: Was sold to Hudson's Bay Northern Stores in 1987. Since 1996, police services in the Kativik region , including Kuujjuaq, are provided by the Kativik Regional Police Force (KRPF). The headquarters of the KRPF are located in Kuujjuaq. Kuujjuaq lies 48 km (30 mi) upstream from Ungava Bay . Life in this community involves a close relationship with the river. Its tides regularly change
8099-455: Was solely an oral language . However, European colonialism brought the schooling system to Canada. The missionaries of the Anglican and Roman Catholic churches were the first ones to deliver formal education to Inuit in schools. The teachers used the Inuktitut language for instruction and developed writing systems. In 1928 the first residential school for Inuit opened, and English became
8190-548: Was to attract trade from the Inuit of the surrounding territory as well as from the islands and ice sheets north of the bay. Its first factor was Nicol Finlayson , who sent Erland Erlandson to establish an outpost on the Wausquash ; this had to be abandoned in late 1833 or early 1834. By 1833, Fort Chimo comprised seven buildings in a defensive square, principally trading in caribou hides and white fox and marten pelts. Erlandson ultimately discovered bountiful trapping far to
8281-441: Was traded with other First Nations peoples , such as the Iroquois, Algonquin, and Abenaki , and made into apon ( cornbread ), which sometimes also included oat or wheat flour when it became available. Pine needle tea was meant to keep away infections and colds resulting from the harsh weather. Traditionally, buckskin leather was a most important material used for clothing, boots, moccasins, house covers and storage. Women prepared
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