The First Hellenic Republic ( ‹See Tfd› Greek : Αʹ Ελληνική Δημοκρατία ) was the provisional Greek state during the Greek Revolution against the Ottoman Empire . From 1822 until 1827, it was known as the Provisional Administration of Greece , and between 1827 and 1832, it was known as the Hellenic State .
138-476: "First Hellenic Republic" is a historiographical term . It is used by academics and the Greek government to emphasize the constitutional and democratic nature of the revolutionary regime prior to the establishment of the independent Kingdom of Greece , and associate this period of Greek history with the later Second and Third Republics. In the first stages of the 1821 uprising , various areas elected their own regional governing councils . These were replaced by
276-551: A bourgeois revolution . In the 1920s, the Nationalist Party issued a theory of three political stages based on Sun Yatsen 's writings: The most obvious criticism is the near-identical nature of "political tutelage" and of a "constitutional democracy" consisting only of the one-party rule until the 1990s. Against this, Chen Shui-bian proposed his own four-stage theory . Postmodern interpretations of Chinese history tend to reject narrative history and instead focus on
414-529: A chronological form that abstained from analysis and focused on moralistic teaching. In 281 AD the tomb of King Xiang of Wei ( d. 296 BC ) was opened, inside of which was found a historical text called the Bamboo Annals , after the writing material. It is similar in style to the Spring and Autumn Annals and covers events from the mythical Yellow Emperor to 299 BC. Opinions on
552-405: A cyclical pattern . In this view, a new dynasty is founded by a morally upright founder, but his successors cannot help but become increasingly corrupt and dissolute. This immorality removes the dynasty's divine favor and is manifested by natural disasters (particularly floods ), rebellions, and foreign invasions. Eventually, the dynasty becomes weak enough to be replaced by a new one, whose founder
690-690: A history of Egypt in Greek for the Ptolemaic royal court during the 3rd century BC. The Romans adopted the Greek tradition, writing at first in Greek, but eventually chronicling their history in a freshly non-Greek language. Early Roman works were still written in Greek, such as the annals of Quintus Fabius Pictor . However, the Origines , composed by the Roman statesman Cato the Elder (234–149 BC),
828-535: A universal history , the Bibliotheca historica , that sought to explain various known civilizations from their origins up until his own day in the 1st century BC. The Chaldean priest Berossus ( fl. 3rd century BC) composed a Greek-language History of Babylonia for the Seleucid king Antiochus I , combining Hellenistic methods of historiography and Mesopotamian accounts to form
966-659: A "two-tracked or multi-tracked world history". Tanigawa reviewed the applications of these theories in Japanese writings about Chinese history and then tested them by analyzing the Six Dynasties 220–589 CE period, which Marxist historians saw as feudal. His conclusion was that China did not have feudalism in the sense that Marxists use, that Chinese military governments did not lead to a European-style military aristocracy. The period established social and political patterns which shaped China's history from that point on. There
1104-614: A central administration at the First National Assembly of Epidaurus in early 1822, which also adopted the first Greek Constitution , marking the birth of the modern Greek state. The councils continued in existence, however, and central authority was not firmly established until 1824/25. The new state was not recognized by the Great Powers of the day, which, after initial successes, was threatened with collapse both from within due to civil war and from without through
1242-548: A debated question. In Europe, the academic discipline of historiography was established in the 5th century BC with the Histories , by Herodotus , who thus established Greek historiography . In the 2nd century BC, the Roman statesman Cato the Elder produced the Origines , which is the first Roman historiography . In Asia, the father and son intellectuals Sima Tan and Sima Qian established Chinese historiography with
1380-399: A great effort was made by official historians to establish a legitimate precursor whose fall allowed a new dynasty to acquire its mandate. Similarly, regardless of the particular merits of individual emperors, founders would be portrayed in more laudatory terms, and the last ruler of a dynasty would always be castigated as depraved and unworthy – even when that was not the case. Such a narrative
1518-503: A historical norm for this region, and of dynasties successively reigning on the Son of Heaven's throne allowed Chinese elites describing historical process in China in simplified categories providing the basis for the concept of modern "unitary China" within the borders of the former Qing Empire, which was also ruled by Chinese emperors. However, deeper analysis reveals that, in fact, there was not
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#17327581075301656-552: A history opens with a chronological outline of court affairs, and then continues with detailed biographies of prominent people who lived during the period in question. The scope of his work extended as far back as the 16th century BC with the founding of the Shang dynasty . It included many treatises on specific subjects and individual biographies of prominent people. He also explored the lives and deeds of commoners, both contemporary and those of previous eras. Whereas Sima's had been
1794-452: A model for later historians. This has led to Gibbon being called the first "modern historian". The book sold impressively, earning its author a total of about £9000. Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting." Gibbon's work has been praised for its style, its piquant epigrams and its effective irony. Winston Churchill memorably noted, "I set out upon ... Gibbon's Decline and Fall of
1932-404: A new dynasty would employ scholars to compile a final history from the records of the previous one, using a broad variety of sources. Around the turn of the millennium, father–son imperial librarians Liu Xiang and Liu Xin edited and catalogued a large number of early texts, including each individual text listed by name above. Much transmitted literature surviving today is known to be ultimately
2070-479: A new type of historiography that Liang regarded as more scientific. Liu Yizheng published several specialized history works including History of Chinese Culture . This next generation became professional historians, training and teaching in universities. They included Chang Chi-yun , Gu Jiegang , Fu Sinian , and Tsiang Tingfu , who were PhDs from Columbia University ; and Chen Yinke , who conducted his investigations into medieval Chinese history in both Europe and
2208-404: A palace fire in the preceding centuries narrowed the sources available for this work. Because of this highly praised and frequently copied work, Sima Qian is often regarded as the father of Chinese historiography . The Twenty-Four Histories , the official histories of the dynasties considered legitimate by imperial Chinese historians, all copied Sima Qian's format. Typically, rulers initiating
2346-455: A passage or a fact were reduced to depend." In this insistence upon the importance of primary sources, Gibbon broke new ground in the methodical study of history: In accuracy, thoroughness, lucidity, and comprehensive grasp of a vast subject, the 'History' is unsurpassable. It is the one English history which may be regarded as definitive. ... Whatever its shortcomings the book is artistically imposing as well as historically unimpeachable as
2484-492: A precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon ( c. 431 – 355 BC) introduced autobiographical elements and biographical character studies in his Anabasis . The proverbial Philippic attacks of the Athenian orator Demosthenes (384–322 BC) on Philip II of Macedon marked
2622-460: A shift away from traditional diplomatic, economic, and political history toward newer approaches, especially social and cultural studies . From 1975 to 1995 the proportion of professors of history in American universities identifying with social history increased from 31 to 41 percent, while the proportion of political historians decreased from 40 to 30 percent. In 2007, of 5,723 faculty members in
2760-419: A singularly personal point of view. Michelet was one of the first historians to shift the emphasis of history to the common people, rather than the leaders and institutions of the country. He had a decisive impact on scholars. Gayana Jurkevich argues that led by Michelet: 19th-century French historians no longer saw history as the chronicling of royal dynasties, armies, treaties, and great men of state, but as
2898-451: A small subset of Chinese history, particularly the daily lives of ordinary people in particular locations or settings. Zooming out from the dynastic cycle but maintaining focus on power dynamics, the following general periodization, based on the most powerful groups and the ways that power is used, has been proposed for Chinese history: From the beginning of CCP rule in 1949 until the 1980s, Chinese historical scholarship focused largely on
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#17327581075303036-442: A spate of local histories of the individual city-states ( poleis ), written by the first of the local historians who employed the written archives of city and sanctuary. Dionysius of Halicarnassus characterized these historians as the forerunners of Thucydides, and these local histories continued to be written into Late Antiquity , as long as the city-states survived. Two early figures stand out: Hippias of Elis , who produced
3174-640: A specifically Christian historiography can be seen in Clement of Alexandria in the second century. The growth of Christianity and its enhanced status in the Roman Empire after Constantine I (see State church of the Roman Empire ) led to the development of a distinct Christian historiography, influenced by both Christian theology and the nature of the Christian Bible , encompassing new areas of study and views of history. The central role of
3312-609: A strong orientalist bent, regarding all Asian states as generally the same while finding reasons for European polities not fitting the pattern. While Wittfogel's theories were not popular among Marxist historians in China, the economist Chi Ch'ao-ting used them in his influential 1936 book, Key Economic Areas in Chinese History, as Revealed in the Development of Public Works for Water-Control . The book identified key areas of grain production which, when controlled by
3450-436: A strong political power, permitted that power to dominate the rest of the country and enforce periods of stability. Convergence theory, including Hu Shih and Ray Huang 's involution theory, holds that the past 150 years have been a period in which Chinese and Western civilization have been in the process of converging into a world civilization. Such a view is heavily influenced by modernization theory but, in China's case, it
3588-517: A succession of dynasties ruled the same unitary China, but there were different states in certain regions of East Asia, some of which have been termed by later historiographers as the Empire ruled by the Son of the Heaven. As early as the 1930s, the American scholar Owen Lattimore argued that China was the product of the interaction of farming and pastoral societies, rather than simply the expansion of
3726-511: A unique composite. Reports exist of other near-eastern histories, such as that of the Phoenician historian Sanchuniathon ; but he is considered semi-legendary and writings attributed to him are fragmentary, known only through the later historians Philo of Byblos and Eusebius , who asserted that he wrote before even the Trojan war . The native Egyptian priest and historian Manetho composed
3864-519: A universal history from the beginning of time down to the time of writing, his successor Ban Gu wrote an annals-biography history limiting its coverage to only the Western Han dynasty , the Book of Han (96 AD). This established the notion of using dynastic boundaries as start- and end-points, and most later Chinese histories would focus on a single dynasty or group of dynasties. The Records of
4002-590: A vast panorama of a great period. The tumultuous events surrounding the French Revolution inspired much of the historiography and analysis of the early 19th century. Interest in the 1688 Glorious Revolution was also rekindled by the Great Reform Act of 1832 in England . Nineteenth century historiography, especially among American historians, featured conflicting viewpoints that represented
4140-413: Is able to rectify many of society's problems and begin the cycle anew. Over time, many people felt a full correction was not possible, and that the golden age of Yao and Shun could not be attained. This teleological theory implies that there can be only one rightful sovereign under heaven at a time. Thus, despite the fact that Chinese history has had many lengthy and contentious periods of disunity,
4278-520: Is also strongly influenced by indigenous sources such as the notion of Shijie Datong or "Great Unity". It has tended to be less popular among more recent historians, as postmodern Western historians discount overarching narratives, and nationalist Chinese historians feel similar about narratives failing to account for some special or unique characteristics of Chinese culture. Closely related are colonial and anti-imperialist narratives. These often merge or are part of Marxist critiques from within China or
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4416-779: Is classified as part of the Indosphere and the Sinosphere . The archipelago had direct contact with China during the Song dynasty (960–1279), and was a part of the Srivijaya and Majapahit empires. The pre-colonial Philippines widely used the abugida system in writing and seals on documents, though it was for communication and no recorded writings of early literature or history. Ancient Filipinos usually wrote documents on bamboo, bark, and leaves, which did not survive, unlike inscriptions on clay, metal, and ivory did, such as
4554-616: Is important", "keen sense of drama", and "grasp of the fact that a whole civilization is a unit of study". At the same time, philosopher David Hume was having a similar effect on the study of history in Great Britain . In 1754 he published The History of England , a 6-volume work which extended "From the Invasion of Julius Caesar to the Revolution in 1688". Hume adopted a similar scope to Voltaire in his history; as well as
4692-759: Is less confining than it may first appear in that the Marxist historical framework is surprisingly flexible, and it is a rather simple matter to modify an alternative historical theory to use language that at least does not challenge the Marxist interpretation of history. Partly because of the interest of Mao Zedong , historians in the 1950s took a special interest in the role of peasant rebellions in Chinese history and compiled documentary histories to examine them. There are several problems associated with imposing Marx's European-based framework on Chinese history. First, slavery existed throughout China's history but never as
4830-578: Is not political or military history, it is the history of the arts, of commerce, of civilization—in a word—of the human mind." Voltaire's histories used the values of the Enlightenment to evaluate the past. He helped free historiography from antiquarianism, Eurocentrism , religious intolerance and a concentration on great men, diplomacy, and warfare. Peter Gay says Voltaire wrote "very good history", citing his "scrupulous concern for truths", "careful sifting of evidence", "intelligent selection of what
4968-565: Is published in the People's Republic of China is based on a Marxist interpretation of history . These theories were first applied in the 1920s by Chinese scholars such as Guo Moruo , and became orthodoxy in academic study after 1949. The Marxist view of history is that history is governed by universal laws and that according to these laws, a society moves through a series of stages, with the transition between stages being driven by class struggle. These stages are: The official historical view within
5106-1009: Is rapidly evolving, with much new scholarship, often based on the realization that there is much about Chinese history that is unknown or controversial. For example, an active topic concerns whether the typical Chinese peasant in 1900 was seeing his life improve. In addition to the realization that there are major gaps in our knowledge of Chinese history is the equal realization that there are tremendous quantities of primary source material that have not yet been analyzed. Scholars are using previously overlooked documentary evidence, such as masses of government and family archives, and economic records such as census tax rolls, price records, and land surveys. In addition, artifacts such as vernacular novels, how-to manuals, and children's books are analyzed for clues about day-to-day life. Recent Western scholarship of China has been heavily influenced by postmodernism , and has questioned modernist narratives of China's backwardness and lack of development. The desire to challenge
5244-459: Is the study of the methods used by historians in developing history as an academic discipline, and by extension, the term historiography is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to the interpretation of documentary sources. Scholars discuss historiography by topic—such as
5382-685: The Rikkokushi (Six National Histories), a corpus of six national histories covering the history of Japan from its mythological beginnings until the 9th century. The first of these works were the Nihon Shoki , compiled by Prince Toneri in 720. The tradition of Korean historiography was established with the Samguk Sagi , a history of Korea from its allegedly earliest times. It was compiled by Goryeo court historian Kim Busik after its commission by King Injong of Goryeo (r. 1122–1146). It
5520-472: The Confucian Classics . More annals-biography histories were written in subsequent dynasties, eventually bringing the number to between twenty-four and twenty-six, but none ever reached the popularity and impact of the first four. Traditional Chinese historiography describes history in terms of dynastic cycles . In this view, each new dynasty is founded by a morally righteous founder. Over time,
5658-695: The Ethiopian Orthodox Church , the reigns of Iyasu II (r. 1730–1755) and Iyoas I (r. 1755–1769) were the first to be included in larger general dynastic histories. During the Renaissance , history was written about states or nations. The study of history changed during the Enlightenment and Romanticism . Voltaire described the history of certain ages that he considered important, rather than describing events in chronological order. History became an independent discipline. It
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5796-656: The Goguryeo tombs in Chinese territory. The absolute independence of Goguryeo is a central aspect of Korean identity, because, according to Korean legend, Goguryeo was independent of China and Japan, compared to subordinate states such as the Joseon dynasty and the Korean Empire . The legacy of Genghis Khan has been contested between China, Mongolia, and Russia, all three states having significant numbers of ethnic Mongols within their borders and holding territory that
5934-559: The Han people . Lattimore did not accept the more extreme Sino-Babylonian theories that the essential elements of early Chinese technology and religion had come from Western Asia , but he was among the scholars to argue against the assumption they had all been indigenous. Both the Republic of China and the People's Republic of China hold the view that Chinese history should include all
6072-619: The Jugurthine War . Livy (59 BC – 17 AD) records the rise of Rome from city-state to empire . His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history . Biography, although popular throughout antiquity, was introduced as a branch of history by the works of Plutarch ( c. 45 – 125 AD) and Suetonius ( c. 69 – after 130 AD) who described
6210-727: The Laguna Copperplate Inscription and Butuan Ivory Seal . The discovery of the Butuan Ivory Seal also proves the use of paper documents in ancient Philippines. After the Spanish conquest, pre-colonial Filipino manuscripts and documents were gathered and burned to eliminate pagan beliefs. This has been the burden of historians in the accumulation of data and the development of theories that gave historians many aspects of Philippine history that were left unexplained. The interplay of pre-colonial events and
6348-670: The Middle Ages . They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the Anglo-Saxon Chronicle , which
6486-609: The Nationalist period . A significant amount of new writing includes texts written for a general (as opposed to only academic) audience. There has been an increasingly nuanced portrayal of Chiang Kai-shek , particularly in more favorably evaluating his leadership during the Second Sino-Japanese War and highlighting his position as one of the Big Four allied leaders. Recently released archival sources on
6624-406: The T'ung-chih [ Tongzhi ] Restoration demonstrated with a rare clarity that even in the most favorable circumstances there is no way in which an effective modern state can be grafted onto a Confucian society. Yet in the decades that followed, the political ideas that had been tested and, for all their grandeur, found wanting, were never given a decent burial." In a different view of modernization,
6762-726: The Third National Assembly at Troezen established the Hellenic State ( Ἑλληνικὴ Πολιτεία ) and selected Count Ioannis Kapodistrias as Governor of Greece. Therefore, this period is often called Governorate ( Greek : Κυβερνείο ). After his arrival in Greece in January 1828, Kapodistrias actively tried to create a functional state and redress the problems of a war-ravaged country, but was soon embroiled in conflict with powerful local magnates and chieftains. During
6900-601: The Warring States period (403 BC) to the end of the Five Dynasties period (959) in chronological annals form, rather than in the traditional annals-biography form. This work is considered much more accessible than the "Official Histories" for the Six dynasties , Tang dynasty , and Five Dynasties , and in practice superseded those works in the mind of the general reader. The great Song Neo-Confucian Zhu Xi found
7038-615: The Warring States period between the 3rd and 1st centuries BC. The first systematic Chinese historical text, the Records of the Grand Historian ( Shiji ), was written by Sima Qian ( c. 145 or 135–86 BC) based on work by his father, Sima Tan , during the Han dynasty . It covers the period from the time of the Yellow Emperor until the author's own lifetime. Two instances of systematic book-burning and
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#17327581075307176-650: The ethnic groups of the lands held by the Qing dynasty during its territorial peak , with these ethnicities forming part of the Zhonghua minzu (Chinese nation). This view is in contrast with Han chauvinism promoted by the Qing-era Tongmenghui . This expanded view encompasses internal and external tributary lands, as well as conquest dynasties in the history of a China seen as a coherent multi-ethnic nation since time immemorial, incorporating and accepting
7314-546: The historiography of the United Kingdom , of WWII , of the pre-Columbian Americas , of early Islam , and of China —and different approaches to the work and the genres of history, such as political history and social history . Beginning in the nineteenth century, the development of academic history produced a great corpus of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state —remains
7452-614: The imperial examination . Some world-systems analysts , such as Janet Abu-Lughod , claim that analysis of Kondratiev waves shows that capitalism first arose in Song dynasty China, although widespread trade was subsequently disrupted and then curtailed. The Japanese scholar Tanigawa Michio , writing in the 1970s and 1980s, set out to revise the generally Marxist views of China prevalent in post-war Japan . Tanigawa writes that historians in Japan fell into two schools. One held that China followed
7590-579: The medieval Islamic world also developed an interest in world history. Islamic historical writing eventually culminated in the works of the Arab Muslim historian Ibn Khaldun (1332–1406), who published his historiographical studies in the Muqaddimah (translated as Prolegomena ) and Kitab al-I'bar ( Book of Advice ). His work was forgotten until it was rediscovered in the late 19th century. The earliest works of history produced in Japan were
7728-564: The three ages of the Greek poet Hesiod , the oldest Chinese historiography viewed mankind as living in a fallen age of depravity, cut off from the virtues of the past, as Confucius and his disciples revered the sage kings Emperor Yao and Emperor Shun . Unlike Hesiod's system, however, the Duke of Zhou 's idea of the Mandate of Heaven as a rationale for dethroning the supposedly divine Zi clan led subsequent historians to see man's fall as
7866-755: The wider Greek world , a development which would be an important influence on the writing of history elsewhere around the Mediterranean region. The tradition of logography in Archaic Greece preceded the full narrative form of historiography, in which logographers such as Hecataeus of Miletus provided prose compilations about places in geography and peoples in an early form of cultural anthropology , as well as speeches used in courts of law . The earliest known fully narrative critical historical works were The Histories , composed by Herodotus of Halicarnassus (484–425 BC) who became known as
8004-498: The " science of biography ", " science of hadith " and " Isnad " (chain of transmission). These methodologies were later applied to other historical figures in the Islamic civilization . Famous historians in this tradition include Urwah (d. 712), Wahb ibn Munabbih (d. 728), Ibn Ishaq (d. 761), al-Waqidi (745–822), Ibn Hisham (d. 834), Muhammad al-Bukhari (810–870) and Ibn Hajar (1372–1449). Historians of
8142-440: The "father of history". Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events. The generation following Herodotus witnessed
8280-650: The 18th-century Age of Enlightenment , historiography in the Western world was shaped and developed by figures such as Voltaire , David Hume , and Edward Gibbon , who among others set the foundations for the modern discipline. In the 19th century, historical studies became professionalized at universities and research centers along with a belief that history was like a science. In the 20th century, historians incorporated social science dimensions like politics, economy, and culture in their historiography. The research interests of historians change over time, and there has been
8418-642: The Bible in Christianity is reflected in the preference of Christian historians for written sources, compared to the classical historians' preference for oral sources and is also reflected in the inclusion of politically unimportant people. Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the Ecclesiastical History of Eusebius of Caesarea around 324 and in
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#17327581075308556-779: The English People . Outside of Europe and West Asia, Christian historiography also existed in Africa. For instance, Augustine of Hippo , the Berber theologian and bishop of Hippo Regius in Numidia ( Roman North Africa ), wrote a multiple volume autobiography called Confessions between 397 and 400 AD. While earlier pagan rulers of the Kingdom of Aksum produced autobiographical style epigraphic texts in locations spanning Ethiopia , Eritrea , and Sudan and in either Greek or
8694-411: The Grand Historian and Book of Han were eventually joined by the Book of the Later Han (AD 488) (replacing the earlier, and now only partially extant, Han Records from the Eastern Pavilion) and the Records of the Three Kingdoms (AD 297) to form the "Four Histories". These became mandatory reading for the Imperial Examinations and have therefore exerted an influence on Chinese culture comparable to
8832-448: The Japanese historian Naito Torajiro argued that China reached modernity during its mid-Imperial period , centuries before Europe. He believed that the reform of the civil service into a meritocratic system and the disappearance of the ancient Chinese nobility from the bureaucracy constituted a modern society. The problem associated with this approach is the subjective meaning of modernity. The Chinese nobility had been in decline since
8970-434: The Mirror to be overly long for the average reader, as well as too morally nihilist, and therefore prepared a didactic summary of it called the Zizhi Tongjian Gangmu (Digest of the Comprehensive Mirror to Aid in Government), posthumously published in 1219. It reduced the original's 249 chapters to just 59, and for the rest of imperial Chinese history would be the first history book most people ever read. Historiography of
9108-507: The Nationalist era, including the Chiang Kai-shek diaries at Stanford University 's Hoover Institution , have contributed to a surge in academic publishing on the period. In China, historical scholarship remains largely nationalist and modernist or even traditionalist. The legacies of the modernist school (such as Lo Hsiang-lin ) and the traditionalist school (such as Qian Mu (Chien Mu) ) remain strong in Chinese circles. The more modernist works focus on imperial systems in China and employ
9246-413: The Opium wars and continues through the May Fourth period. In the 1950s, several of Fairbank's students argued that Confucianism was incompatible with modernity . Joseph Levenson and Mary C. Wright , and Albert Feuerwerker argued in effect that traditional Chinese values were a barrier to modernity and would have to be abandoned before China could make progress. Wright concluded, "The failure of
9384-412: The People's Republic of China associates each of these stages with a particular era in Chinese history. Because of the strength of the CCP and the importance of the Marxist interpretation of history in legitimizing its rule, it was for many years difficult for historians within the PRC to actively argue in favor of non-Marxist and anti-Marxist interpretations of history. However, this political restriction
9522-428: The Philippines refers to the studies, sources, critical methods and interpretations used by scholars to study the history of the Philippines . It includes historical and archival research and writing on the history of the Philippine archipelago including the islands of Luzon, Visayas, and Mindanao. The Philippine archipelago was part of many empires before the Spanish Empire arrived in the 16th century. Southeast Asia
9660-523: The Qin dynasty, and while the exams were largely meritocratic, performance required time and resources that meant examinees were still typically from the gentry . Moreover, expertise in the Confucian classics did not guarantee competent bureaucrats when it came to managing public works or preparing a budget. Confucian hostility to commerce placed merchants at the bottom of the four occupations , itself an archaism maintained by devotion to classic texts. The social goal continued to be to invest in land and enter
9798-406: The Roman Empire [and] was immediately dominated both by the story and the style. ... I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all." Gibbon was pivotal in the secularizing and 'desanctifying' of history, remarking, for example, on the "want of truth and common sense" of biographies composed by Saint Jerome . Unusually for an 18th-century historian, Gibbon
9936-559: The United States. Other historians, such as Qian Mu , who was trained largely through independent study, were more conservative but remained innovative in their response to world trends. In the 1920s, wide-ranging scholars, such as Guo Moruo , adapted Marxism in order to portray China as a nation among nations, rather than having an exotic and isolated history. The ensuing years saw historians such as Wu Han master both Western theories, including Marxism, and Chinese learning. Like
10074-440: The arts and sciences. He was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture and political history. Although he repeatedly warned against political bias on the part of the historian, he did not miss many opportunities to expose the intolerance and frauds of the church over the ages. Voltaire advised scholars that anything contradicting
10212-418: The authenticity of the text has varied throughout the centuries, and it was rediscovered too late to gain the same status as the Spring and Autumn Annals . Sima's Shiji ( Records of the Grand Historian ), initiated by his father the court astronomer Sima Tan (165–110 BC), pioneered the "Annals-biography" format, which would become the standard for prestige history writing in China. In this genre
10350-691: The book Shiji ( Records of the Grand Historian ), in the time of the Han Empire in Ancient China . During the Middle Ages , medieval historiography included the works of chronicles in medieval Europe , the Ethiopian Empire in the Horn of Africa , Islamic histories by Muslim historians , and the Korean and Japanese historical writings based on the existing Chinese model. During
10488-472: The building and maintenance of large-scale systems of irrigation, the need for such systems made bureaucratic despotism inevitable in Oriental lands. When Wittfogel published his Oriental Despotism: A Comparative Study of Total Power , critics pointed out that water management was given the high status China accorded to officials concerned with taxes, rituals, or fighting off bandits. The theory also has
10626-481: The contributions and cultures of non-Han ethnicities. The acceptance of this view by ethnic minorities sometimes depends on their views on present-day issues. The 14th Dalai Lama , long insistent on Tibet's history being separate from that of China, conceded in 2005 that Tibet "is a part of" China's " 5,000-year history " as part of a new proposal for Tibetan autonomy. Korean nationalists have virulently reacted against China's application to UNESCO for recognition of
10764-630: The creation of the New History of the Five Dynasties , which covered five dynasties in over 70 chapters. Toward the end of the Qing dynasty in the early 20th century, scholars looked to Japan and the West for models. In the late 1890s, although deeply learned in the traditional forms, Liang Qichao began to publish extensive and influential studies and polemics that converted young readers to
10902-663: The deeds and characters of ancient personalities, stressing their human side. Tacitus ( c. 56 – c. 117 AD) denounces Roman immorality by praising German virtues, elaborating on the topos of the Noble savage . Tacitus' focus on personal character can also be viewed as pioneering work in psychohistory . Although rooted in Greek historiography, in some ways Roman historiography shared traits with Chinese historiography , lacking speculative theories and instead relying on annalistic forms, revering ancestors , and imparting moral lessons for their audiences, laying
11040-411: The demands of critical method, and even, after a time, the goal of writing "scientific" history. Thomas Carlyle published his three-volume The French Revolution: A History , in 1837. The first volume was accidentally burned by John Stuart Mill 's maid. Carlyle rewrote it from scratch. Carlyle's style of historical writing stressed the immediacy of action, often using the present tense. He emphasised
11178-539: The departments of history at British universities, 1,644 (29 percent) identified themselves with social history and 1,425 (25 percent) identified themselves with political history. Since the 1980s there has been a special interest in the memories and commemoration of past events—the histories as remembered and presented for popular celebration. In the early modern period , the term historiography meant "the writing of history", and historiographer meant " historian ". In that sense certain official historians were given
11316-509: The development of historiography during the Age of Enlightenment through his demonstration of fresh new ways to look at the past. Guillaume de Syon argues: Voltaire recast historiography in both factual and analytical terms. Not only did he reject traditional biographies and accounts that claim the work of supernatural forces, but he went so far as to suggest that earlier historiography was rife with falsified evidence and required new investigations at
11454-558: The driving force behind its recent history are still common. Such studies may consider the First Opium War as the starting point for China's modern period. Examples include the works of H.B. Morse , who wrote chronicles of China's international relations such as Trade and Relations of the Chinese Empire . The Chinese convention is to use the word jindai ("modern") to refer to a timeframe for modernity which begins with
11592-406: The dual challenges of interactions with the outside world and modernization in the post-1700 era. Long abandoned as a research focus among most Western scholars due to postmodernism's influence, this remains the primary interest for most historians inside China. The late 20th century and early 21st century have seen numerous studies of Chinese history that challenge traditional paradigms. The field
11730-525: The dynasty becomes morally corrupt and dissolute. Eventually, the dynasty becomes so weak as to allow its replacement by a new dynasty. Christian historical writing arguably begins with the narrative sections of the New Testament, particularly Luke-Acts , which is the primary source for the Apostolic Age , though its historical reliability is disputed . The first tentative beginnings of
11868-536: The first comprehensive work on historical criticism , arguing that historians should be skeptical of primary sources, rely on systematically gathered evidence, and should not treat previous scholars with undue deference. In 1084 the Song dynasty official Sima Guang completed the Zizhi Tongjian (Comprehensive Mirror to Aid in Government), which laid out the entire history of China from the beginning of
12006-544: The floods of the Yellow River . The hydraulic empire produces wealth from its stability; while dynasties may change, the structure remains intact until destroyed by modern powers. In Europe abundant rainfall meant less dependence on irrigation. In the Orient natural conditions were such that the bulk of the land could not be cultivated without large-scale irrigation works. As only a centralized administration could organize
12144-431: The former Soviet Union, or are postmodern critiques such as Edward Said 's Orientalism , which fault traditional scholarship for trying to fit West, South, and East Asia's histories into European categories unsuited to them. With regard to China particularly, T.F. Tsiang and John Fairbank used newly opened archives in the 1930s to write modern history from a Chinese point of view. Fairbank and Teng Ssu-yu then edited
12282-415: The gentry, ideas more like those of the physiocrats than those of Adam Smith . With ideas derived from Marx and Max Weber , Karl August Wittfogel argued that bureaucracy arose to manage irrigation systems . Despotism was needed to force the people into building canals , dikes , and waterways to increase agriculture . Yu the Great , one of China's legendary founders, is known for his control of
12420-582: The groundwork for medieval Christian historiography . The Han dynasty eunuch Sima Qian (145–86 BC) was the first in China to lay the groundwork for professional historical writing . His work superseded the older style of the Spring and Autumn Annals , compiled in the 5th century BC, the Bamboo Annals , the Classic of History , and other court and dynastic annals that recorded history in
12558-470: The height of ancient political agitation. The now lost history of Alexander's campaigns by the diadoch Ptolemy I (367–283 BC) may represent the first historical work composed by a ruler. Polybius ( c. 203 – 120 BC) wrote on the rise of the Roman Republic to world prominence, and attempted to harmonize the Greek and Roman points of view. Diodorus Siculus composed
12696-496: The history of China from 403 BC to the beginning of the Song dynasty in 959. This style broke the nearly thousand-year tradition of Sima Qian, which employed annals for imperial reigns but biographies or treatises for other topics. The more consistent style of the Zizhi Tongjian was not followed by later official histories. In the mid 13th century, Ouyang Xiu was heavily influenced by the work of Xue Juzheng . This led to
12834-472: The history of Kings, Parliaments, and armies, he examined the history of culture, including literature and science, as well. His short biographies of leading scientists explored the process of scientific change and he developed new ways of seeing scientists in the context of their times by looking at how they interacted with society and each other—he paid special attention to Francis Bacon , Robert Boyle , Isaac Newton and William Harvey . He also argued that
12972-480: The history of ordinary French people and the landscape of France. Hippolyte Taine (1828–1893), although unable to secure an academic position, was the chief theoretical influence of French naturalism , a major proponent of sociological positivism , and one of the first practitioners of historicist criticism. He pioneered the idea of "the milieu" as an active historical force which amalgamated geographical, psychological, and social factors. Historical writing for him
13110-422: The indigenous underdogs of frontier history". Scholarly interest in writing about Chinese minorities from non-Chinese perspectives is growing. So too is the rejection of a unified cultural narrative in early China. Historians engaging with archaeological progress find increasingly demonstrated a rich amalgam of diverse cultures in regions the received literature positions as homogeneous. Most Chinese history that
13248-457: The influential volume China's Response to the West (1953). This approach was attacked for ascribing the change in China to outside forces. In the 1980s, Paul Cohen , a student of Fairbank's, issued a call for a more "China-Centered history of China". The schools of thought on the 1911 Revolution have evolved from the early years of the Republic. The Marxist view saw the events of 1911 as
13386-507: The inscription on the Zhou dynasty bronze Shi Qiang pan . This and thousands of other Chinese bronze inscriptions form our primary sources for the period in which they were interred in elite burials. The oldest surviving history texts of China were compiled in the Book of Documents (Shujing) . The Spring and Autumn Annals (Chunqiu) , the official chronicle of the State of Lu , cover
13524-440: The late imperial system and its failures. However, in the 21st century, a highly favorable revisionism has emerged in the popular culture , in both the media and social media . Florian Schneider argues that nationalism in China in the early twenty-first century is largely a product of the digital revolution and that a large fraction of the population participates as readers and commentators who relate ideas to their friends over
13662-466: The lists of winners in the Olympic Games that provided the basic chronological framework as long as the pagan classical tradition lasted, and Hellanicus of Lesbos , who compiled more than two dozen histories from civic records, all of them now lost. Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element which set
13800-411: The model. Such a view was common amongst European and American historians during the 19th and early 20th centuries, but is now criticized for being a Eurocentric viewpoint, since such a view permits an implicit justification for breaking the society from its static past and bringing it into the modern world under European direction. By the mid-20th century, it was increasingly clear to historians that
13938-584: The native Ge'ez script , the 4th century AD Ezana Stone commemorating Ezana of Axum 's conquest of the Kingdom of Kush in Nubia also emphasized his conversion to Christianity (the first indigenous African head of state to do so). Aksumite manuscripts from the 5th to 7th centuries AD chronicling the dioceses and episcopal sees of the Coptic Orthodox Church demonstrate not only an adherence to Christian chronology but also influences from
14076-453: The neutral and detached tone of the tradition of Gibbon. Carlyle presented the history as dramatic events unfolding in the present as though he and the reader were participants on the streets of Paris at the famous events. Carlyle's invented style was epic poetry combined with philosophical treatise. It is rarely read or cited in the last century. In his main work Histoire de France (1855), French historian Jules Michelet (1798–1874) coined
14214-617: The non-Christian Kingdom of Kush, the Ptolemaic dynasty of Hellenistic Egypt , and the Yemenite Jews of the Himyarite Kingdom . The tradition of Ethiopian historiography evolved into a matured form during the Solomonic dynasty . Though works such as the 13th century Kebra Nagast blended Christian mythology with historical events in its narrative, the first proper biographical chronicle on an Emperor of Ethiopia
14352-835: The normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and educating the illiterate masses would lead to progress. Voltaire's History of Charles XII (1731) about the Swedish warrior king ( Swedish : Karl XII) is also one of his most famous works. It is not least known as one of Napoleon's absolute favorite books. Voltaire explains his view of historiography in his article on "History" in Diderot's Encyclopédie : "One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population." Already in 1739 he had written: "My chief object
14490-564: The notion of "changeless China" was untenable. A new concept, popularized by John Fairbank , was the notion of "change within tradition", which argued that China did change in the pre-modern period but that this change existed within certain cultural traditions. This notion has also been subject to the criticism that to say "China has not changed fundamentally" is tautological , since it requires that one look for things that have not changed and then arbitrarily define those as fundamental. Nonetheless, studies seeing China's interaction with Europe as
14628-534: The official Chinese-language histories of the Han-ruled Song and Ming dynasties, respectively. Recent Western scholars have reacted against the ethnically inclusive narrative in traditional and Chinese Communist Party (CCP)-sponsored history, by writing revisionist histories of China such as the New Qing History that feature, according to James A. Millward, "a degree of 'partisanship' for
14766-448: The officially sanctioned Marxist theory of class struggle . From the time of Deng Xiaoping (1978–1992) on, there has been a drift towards a Marxist-inspired Chinese nationalist perspective, and consideration of China's contemporary international status has become of paramount importance in historical studies. The current focus tends to be on specifics of civilization in ancient China, and the general paradigm of how China has responded to
14904-475: The period from 722 to 481 BC and are among the earliest surviving Chinese historical texts to be arranged as annals . The compilations of both of these works are traditionally ascribed to Confucius . The Zuo zhuan , attributed to Zuo Qiuming in the 5th century BC, is the earliest Chinese work of narrative history and covers the period from 722 to 468 BC. The anonymous Zhan Guo Ce was a renowned ancient Chinese historical work composed of sporadic materials on
15042-471: The period of 1828–1830, the island of Samos was incorporated into the Republic as part of the Eastern Sporades province. Kapodistrias was assassinated by political rivals in 1831, plunging the country into renewed civil strife. He was succeeded by his brother Augustinos , who was forced to resign after six months. The Fifth National Assembly at Nafplion drafted a new royal constitution, while
15180-430: The preconception that 19th-century China was weak, for instance, has led to a scholarly interest in Qing expansion into Central Asia . Postmodern scholarship largely rejects grand narratives altogether, preferring to publish empirical studies on the socioeconomics, and political or cultural dynamics, of smaller communities within China. As of at least 2023, there has been a surge of historical writing about key leaders of
15318-521: The primary form of labor. While the Zhou and earlier dynasties may be labeled as feudal , later dynasties were much more centralized than how Marx analyzed their European counterparts as being. To account for the discrepancy, Chinese Marxists invented the term "bureaucratic feudalism". The placement of the Tang as the beginning of the bureaucratic phase rests largely on the replacement of patronage networks with
15456-583: The quest for liberty was the highest standard for judging the past, and concluded that after considerable fluctuation, England at the time of his writing had achieved "the most entire system of liberty, that was ever known amongst mankind". The apex of Enlightenment history was reached with Edward Gibbon 's monumental six-volume work, The History of the Decline and Fall of the Roman Empire , published on 17 February 1776. Because of its relative objectivity and heavy use of primary sources , its methodology became
15594-427: The role of forces of the spirit in history and thought that chaotic events demanded what he called 'heroes' to take control over the competing forces erupting within society. He considered the dynamic forces of history as being the hopes and aspirations of people that took the form of ideas, and were often ossified into ideologies. Carlyle's The French Revolution was written in a highly unorthodox style, far removed from
15732-591: The scientific method to analyze epochs of Chinese dynasties from geographical, genealogical, and cultural artifacts. For example, using Carbon-14 dating and geographical records to correlate climates with cycles of calm and calamity in Chinese history. The traditionalist school of scholarship resorts to official imperial records and colloquial historical works, and analyzes the rise and fall of dynasties using Confucian philosophy, albeit modified by an institutional administration perspective. After 1911, writers, historians and scholars in China and abroad generally deprecated
15870-477: The set European pattern which Marxists thought to be universal; that is, from ancient slavery to medieval feudalism to modern capitalism; while another group argued that " Chinese society was extraordinarily saturated with stagnancy, as compared to the West" and assumed that China existed in a "qualitatively different historical world from Western society ". That is, there is an argument between those who see "unilinear, monistic world history" and those who conceive of
16008-635: The source. Such an outlook was not unique in that the scientific spirit that 18th-century intellectuals perceived themselves as invested with. A rationalistic approach was key to rewriting history. Voltaire's best-known histories are The Age of Louis XIV (1751), and his Essay on the Customs and the Spirit of the Nations (1756). He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history and achievements in
16146-460: The structure, method, arrangement, sequence, caption, and commentary, dating back to the Warring States period . The Zizhi Tongjian was a pioneering reference work of Chinese historiography. Emperor Yingzong of Song ordered Sima Guang and other scholars to begin compiling this universal history of China in 1065, and they presented it to his successor Shenzong in 1084. It contains 294 volumes and about three million characters, and it narrates
16284-400: The subjects it covers. Christian theology considered time as linear, progressing according to divine plan. As God's plan encompassed everyone, Christian histories in this period had a universal approach. For example, Christian writers often included summaries of important historical events prior to the period covered by the work. Writing history was popular among Christian monks and clergy in
16422-669: The term Renaissance (meaning "rebirth" in French ), as a period in Europe's cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world. The 19-volume work covered French history from Charlemagne to the outbreak of the French Revolution . His inquiry into manuscript and printed authorities was most laborious, but his lively imagination, and his strong religious and political prejudices, made him regard all things from
16560-503: The term "historiography" is taken to refer to written history recorded in a narrative format for the purpose of informing future generations about events. In this limited sense, " ancient history " begins with the written history of early historiography in Classical Antiquity , established in 5th century BC Classical Greece . The earliest known systematic historical thought and methodologies emerged in ancient Greece and
16698-655: The three "Protecting Powers" ( Great Britain , France and Russia ) intervened, declaring Greece a Kingdom in the London Conference of 1832 , with the Bavarian Prince Otto of Wittelsbach as king. The following were the heads of government for the First Hellenic Republic: 37°33′56″N 22°47′47″E / 37.56556°N 22.79639°E / 37.56556; 22.79639 Historiography Historiography
16836-447: The times. According to 20th-century historian Richard Hofstadter: The historians of the nineteenth century worked under the pressure of two internal tensions: on one side there was the constant demand of society—whether through the nationstate, the church, or some special group or class interest—for memory mixed with myth, for the historical tale that would strengthen group loyalties or confirm national pride; and against this there were
16974-493: The title " Historiographer Royal " in Sweden (from 1618), England (from 1660), and Scotland (from 1681). The Scottish post is still in existence. Historiography was more recently defined as "the study of the way history has been and is written—the history of historical writing", which means that, "When you study 'historiography' you do not study the events of the past directly, but the changing interpretations of those events in
17112-596: The use of secondary sources written by historians to evaluate the primary sources, do not provide a critical examination of the methodology of the early Philippine historical study. During the Age of Enlightenment , the modern development of historiography through the application of scrupulous methods began. Among the many Italians who contributed to this were Leonardo Bruni (c. 1370–1444), Francesco Guicciardini (1483–1540), and Cesare Baronio (1538–1607). French philosophe Voltaire (1694–1778) had an enormous influence on
17250-422: The version they edited down from a larger volume of material available at the time. In 190, the imperial capital was again destroyed by arson, causing the loss of significant amounts of historical material. The Shitong was the first Chinese work about historiography. It was compiled by Liu Zhiji between 708 and 710 AD. The book describes the general pattern of the official dynastic histories with regard to
17388-609: The victories of the Turco-Egyptian army of Ibrahim Pasha . By 1827, the Greek revolution had almost been extinguished on the mainland, but by this time the Great Powers had come to agree to the formation of an autonomous Greek state under Ottoman suzerainty, as stipulated in the Treaty of London . Ottoman refusal to accept these terms led to the Battle of Navarino , which effectively secured complete Greek independence. In 1827,
17526-600: The works of individual historians." Understanding the past appears to be a universal human need, and the "telling of history" has emerged independently in civilizations around the world. What constitutes history is a philosophical question (see philosophy of history ). The earliest chronologies date back to ancient Egypt and Sumerian / Akkadian Mesopotamia , in the form of chronicles and annals . However, most historical writers in these early civilizations were not known by name, and their works usually did not contain narrative structures or detailed analysis. By contrast,
17664-478: Was a gradual relaxation of Marxist interpretation after the death of Mao Zedong in 1976, which was accelerated after the Tian'anmen Square protest and other revolutions in 1989, which damaged Marxism's ideological legitimacy in the eyes of Chinese academics. This view of Chinese history sees Chinese society as a traditional society needing to become modern, usually with the implicit assumption of Western society as
17802-773: Was a search for general laws. His brilliant style kept his writing in circulation long after his theoretical approaches were passé. Chinese historiography Chinese historiography is the study of the techniques and sources used by historians to develop the recorded history of China . The recording of events in Chinese history dates back to the Shang dynasty ( c. 1600–1046 BC). Many written examples survive of ceremonial inscriptions, divinations and records of family names, which were carved or painted onto tortoise shell or bones . The uniformly religious context of Shang written records makes avoidance of preservation bias important when interpreting Shang history. The first conscious attempt to record history in China may have been
17940-593: Was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. The Roman historian Sallust (86–35 BC) sought to analyze and document what he viewed as the decline of the Republican Roman state and its virtues, highlighted in his respective narrative accounts of the Catilinarian conspiracy and
18078-597: Was completed in 1145 and relied not only on earlier Chinese histories for source material, but also on the Hwarang Segi written by the Silla historian Kim Daemun in the 8th century. The latter work is now lost. The Shitong , published around 710 by the Tang Chinese historian Liu Zhiji (661–721), was the first work to provide an outline of the entire tradition of Chinese historiography up to that point, and
18216-532: Was conquered by the Khan. The Jin dynasty tradition of a new dynasty composing the official history for its preceding dynasty/dynasties has been seen to foster an ethnically inclusive interpretation of Chinese history. The compilation of official histories usually involved monumental intellectual labor. The Yuan and Qing dynasties, ruled by the Mongols and Manchus , faithfully carried out this practice, composing
18354-541: Was employed after the fall of the empire by those compiling the history of the Qing , and by those who justified the attempted restorations of the imperial system by Yuan Shikai and Zhang Xun . Traditional Chinese historiography includes states ruled by other peoples (Mongols, Manchus, Tibetans etc.) in the dynastic history of China proper, ignoring their own historical traditions and considering them parts of China. Two historiographic traditions: of unity in East Asia as
18492-666: Was made for Amda Seyon I (r. 1314–1344), depicted as a Christian savior of his nation in conflicts with the Islamic Ifat Sultanate . The 16th century monk Bahrey was the first in Ethiopia to produce a historical ethnography , focusing on the migrating Oromo people who came into military conflict with the Ethiopian Empire. While royal biographies existed for individual Ethiopian emperors authored by court historians who were also clerical scholars within
18630-424: Was never content with secondhand accounts when the primary sources were accessible (though most of these were drawn from well-known printed editions). He said, "I have always endeavoured to draw from the fountain-head; that my curiosity, as well as a sense of duty, has always urged me to study the originals; and that, if they have sometimes eluded my search, I have carefully marked the secondary evidence, on whose faith
18768-558: Was not called philosophia historiae anymore, but merely history ( historia ). Muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammad 's life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, it was necessary to verify which sources were more reliable. In order to evaluate these sources, various methodologies were developed, such as
18906-428: Was the work of several different writers: it was started during the reign of Alfred the Great in the late 9th century, but one copy was still being updated in 1154. Some writers in the period did construct a more narrative form of history. These included Gregory of Tours and more successfully Bede , who wrote both secular and ecclesiastical history and who is known for writing the Ecclesiastical History of
19044-484: Was written in Latin , in a conscious effort to counteract Greek cultural influence. It marked the beginning of Latin historical writings . Hailed for its lucid style, Julius Caesar 's (103–44 BC) de Bello Gallico exemplifies autobiographical war coverage. The politician and orator Cicero (106–43 BC) introduced rhetorical elements in his political writings. Strabo (63 BC – c. 24 AD)
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