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Kondaikatti Vellalar

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154-577: Kondaikatti Velaalar or Thondaimandala Mudaliar is a Tamil caste in south India. Historically, they were a caste of non-cultivating land-holders and some of them were administrators under various south Indian dynasties. Their original homeland was Thondaimandalam and from there they spread to other areas in south India and northeastern parts of Sri Lanka. Since they historically used the Mudaliar title, they are sometimes referred to as Thondaimandala Mudaliar. However, Kathleen Gough considers them to be

308-515: A silambam , a long staff of about 168 cm (66 in) in length, often made of wood such as bamboo. It was used for self-defense and to ward off animals and later evolved into a martial art and dance form. Adimurai (or Kuttu varisai) is a martial art specializing in empty-hand techniques and application on vital points of the body. Varma kalai is a Tamil traditional art of vital points which combines alternative medicine and martial arts, attributed to sage Agastiyar and might form part of

462-631: A Dhamila-vaniya (Tamil trader). Archaeological evidence points to the region being first inhabited by hominids more than 400 millennia ago. Artifacts recovered in Adichanallur by the Archaeological Survey of India (ASI) indicate megalithic urn burials, dating from back to 1500 BCE. , which are also described in later Tamil literature. Neolithic celts with the Indus script dated between 15th and 20th century BCE indicate

616-428: A 2010 estimate by Johnson and Grim, Shaivism is the second-largest Hindu sect , constituting about 252 million or 26.6% of Hindus. Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation and the synthesis of Hinduism , starting in

770-533: A book of Tamil grammar. Purananuru describes the public life and various unique cultural practices that existed during the period. The text talks about the Vedic Sacrifices performed by the kings as described in the Vedas and the rituals performed for the dead. Agriculture was an important occupation during the period, and there is evidence that networks of irrigation channels were built as early as

924-563: A devotee clad in animal skins and carrying an ayah sulikah (iron spear, trident lance) as an icon representing his god. The Shvetashvatara Upanishad mentions terms such as Rudra, Shiva, and Maheshwaram, but its interpretation as a theistic or monistic text of Shaivism is disputed. The dating of the Shvetashvatara is also in dispute, but it is likely a late Upanishad . The Mahabharata mentions Shaiva ascetics, such as in chapters 4.13 and 13.140. Other evidence that

1078-434: A diverse range of philosophies, ranging from theistic dualism to absolute monism . In Shaivism, there are ten dualistic ( dvaita ) Agama texts, eighteen qualified monism-cum-dualism ( bhedabheda ) Agama texts and sixty four monism ( advaita ) Agama texts. The Bhairava Shastras are monistic, while Shiva Shastras are dualistic. The Agama texts of Shaiva and Vaishnava schools are premised on existence of Atman (Self) and

1232-532: A form of ritual suicide. The Tamil film industry nicknamed as Kollywood and is one of the largest industries of film production in India. Independent Tamil film production have also originated outside India in Sri Lanka, Singapore, Canada, and western Europe. The concept of "Tent Cinema" was introduced in the early 1900s, in which a tent was erected on a stretch of open land close to a town or village to screen

1386-401: A garment that consists of a drape varying from 4.6 m (15 ft) to 8.2 m (27 ft) in length and 0.61 m (2 ft) to 1.2 m (4 ft) in breadth that is typically wrapped around the waist, with one end draped over the shoulder, baring the midriff. Women wear colourful silk sarees on traditional occasions. Young girls wear a long skirt called pavaadai along with

1540-494: A period of fifteen years. A new Constitution enacted in the 1970s further discriminated against the Tamils and various state-sponsored schemes led Sinhalese settlers into Tamil populated areas. The 1977 anti-Tamil pogrom was followed by a crackdown against the Tamils, which curtailed their rights. Following the declaration of state of emergency in 1981, state-backed Sinhalese mobs turned on Tamils, which led many Tamils to leave

1694-763: A person of first rank. However, in the view of many of the Company officers, the term "Mudali" carried a pejorative meaning. Mudalis were despised by the British because they were considered both essential actors and great threats to individual British and Company operations." As a direct result of this confrontation and hostile British policy, many of the Kondaikatti Velaalar were persecuted and eventually lost their mirasi rights and ownership of their lands. They were systematically replaced by tenants from other castes who were essentially outsiders and strangers to

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1848-578: A prototype of Shiva. Gavin Flood characterizes these views as "speculative", saying that it is not clear from the seal if the figure has three faces, or is seated in a yoga posture, or even that the shape is intended to represent a human figure. Other scholars state that the Indus Valley script remains undeciphered, and the interpretation of the Pashupati seal is uncertain. According to Srinivasan,

2002-518: A separate entity under the Moors by the government. However, genealogical evidence suggests that most of the Sri Lankan Moor community are of Tamil ethnicity, and that the majority of their ancestors were also Tamils who had lived in the country for generations, and had converted to Islam from other faiths. Significant emigration from Indian subcontinent began in the late 18th century, when

2156-630: A separate subcaste of the Thondaimandala Mudali, as does Susan Neild. The word Kondaikatti was used to denote someone who bound his hair up in a tuft on top of the head. Velaalar in the ancient Tamil society were of two kinds, the Uzhuthunbor or those who eat by ploughing their fields and the Uzhuvithunbor , that is those who ate by getting their fields ploughed by tenant cultivators. The Kondaikatti Velaalar belonged to

2310-640: A share of the agricultural produce based upon the percentage of ownership. Some of the Kondaikatti Velaalar were employed as dubashes , literally, a person who could speak two languages, in the Company. When the British took over the Jagir , that is the agrarian area of the Thondaimandalam region, in the late eighteenth century (1782 CE), these Mirasidars and Dubashes put up a sustained and effective fight to thwart British attempts to control and collect taxes from this region. Historian Eugene Irschick who did

2464-468: A shorter length sari called dhavani . The men wear a dhoti , a 1.9 m (6 ft 3 in) long, white rectangular piece of non-stitched cloth often bordered in brightly coloured stripes which is usually wrapped around the waist and the legs and knotted at the waist. A colourful lungi with typical batik patterns is the most common form of male attire in the countryside. People in urban areas generally wear tailored clothing, and western dress

2618-611: A significant percentage of the members of the Indian National Army (INA), founded by Subhas Chandra Bose . After the Independence of India in 1947, the Madras Presidency became Madras state , comprising present-day Tamil Nadu and parts of Andhra Pradesh , Karnataka and Kerala . The state was further re-organised as a state for Tamils when the boundaries were redrawn linguistically in 1956 into

2772-576: A study on the nature of the political society of the Thondaimandalam region between 1795 CE and 1895 CE notes: "Many of these Kondaikatti vellala Dubashes were connected by kinship to Kondaikatti vellala Mirasdars in the Poonamallee and other rural areas of the Jagir. In contemporary documents these Kondaikattis were knowns as Mudalis-later lengthened to "Mudaliyar"-a term that literally meant

2926-432: A transition between the Indus Valley script and Tamil Brahmi script used later. The Sangam period lasted from 3rd century BCE to 3rd century CE with the main source of history during the period coming from the various Sangam literature . Ancient Tamilakam was ruled by a triumvirate of monarchical states, Cheras , Cholas and Pandyas . These kings are referred to as Vāṉpukaḻ Mūvar (Three glorified by heaven) in

3080-422: A unique flavor to the food, and is considered healthy. Food is usually eaten seated on the floor and the finger tips of the right hand is used to take the food to the mouth. There are regional sub-varieties namely Chettinadu, Kongunadu, Nanjilnadu, Pandiyanadu and Sri Lankan Tamil cuisines. There are both vegetarian and meat dishes with fish traditionally consumed across the coast and other meat preferred in

3234-470: Is a complex religion and a way of life, with a diversity of ideas on spirituality and traditions. It has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic, or humanist. Shaivism is a major tradition within Hinduism with a theology that

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3388-544: Is a rock-cut monastery and temple attributed to Pandyas and Pallavas which consist of frescoes and murals from the 7th century CE, painted with vegetable and mineral dyes in over a thin wet surface of lime plaster. Similar murals are found in temple walls, the most notable examples are the murals on the Ranganathaswamy Temple at Srirangam and the Brihadeeswarar temple at Thanjavur. One of

3542-515: Is an ancient form of musical story-telling method where narration is interspersed with music played from a string bow and accompanying instruments. Gaana , a combination of various folk musics is sung mainly in Chennai. There are many traditional instruments from the region dating back to the Sangam period such as parai , tharai , yazh , and murasu . Nadaswaram , a reed instrument that

3696-438: Is both distinct from and overlaps with the orthodox sanskritic tradition." The Kondaikatti Vellalar are one of the six ancient vegetarian Vellalar castes of Tamil nadu. The Kondaikatti Vellalar do not avail any benefits under the reservation quota for Backward castes . Notes Citations Bibliography Tamil people The Tamils ( / ˈ t æ m ɪ l z , ˈ t ɑː -/ TAM -ilz, TAHM - ), also known as

3850-423: Is divided into a number of unranked patrilineal exogamous clans called gotras . In addition, the caste is composed of four hierarchically ranked endogamous units called Vakaiyaras (varieties or kindreds). The members belonging to the higher Vakaiyaras will not interdine, intermarry or accept food or water from the lower Vakaiyaras. The Vakaiyaras comprise the same gotras and span across multiple village clusters. In

4004-626: Is essentially a Hindu classification system that categorises people hierarchically whereas certain section of the Kondaikatti Vellalar were originally Jains . Dr. Kamala Ganesh, former Professor and Head of Department of Sociology at the University of Mumbai, states in her research that the Varna classification does not apply to certain sections like the Kondaikatti Velaalar. She further notes: "Barnett's detailed work (1970) on

4158-649: Is evidence of emissaries sent to the Roman Emperor Augustus by the Pandya kings. An anonymous Greek traveler's account from first century CE, Periplus Maris Erytraei , describes the ports of the Pandya and Chera kingdoms in Damirica and their commercial activity in detail. It also describes that the chief exports of the ancient Tamils were pepper , malabathrum , pearls , ivory , silk, spikenard , diamonds , sapphires , and tortoiseshell . From

4312-487: Is often accompanied by the thavil , a type of drum instrument are the major musical instruments used in temples and weddings. Melam is from a group of percussion instruments from the ancient Tamilakam which are played during events and functions. Bharatanatyam is a major genre of Indian classical dance that originated from the Tamils. It is one of the oldest classical dance forms of India. There are many folk dance forms that originated and are practiced in

4466-527: Is one of the major Hindu traditions , which worships Shiva as the Supreme Being . One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga -orientated monistic non-theism such as Kashmiri Shaivism . It considers both the Vedas and the Agama texts as important sources of theology. According to

4620-417: Is popular. Western-style school uniforms are worn by both boys and girls in schools, even in rural areas. The Tamil calendar is a sidereal solar calendar . The Tamil Panchangam is based on the same and is generally used in contemporary times to check auspicious times for cultural and religious events. The calendar follows a 60-year cycle. There are 12 months in a year starting with Chithirai when

4774-478: Is possibly linked to the importance of Shaivism in ancient times are in epigraphy and numismatics, such as in the form of prominent Shiva-like reliefs on Kushan Empire era gold coins. However, this is controversial, as an alternate hypothesis for these reliefs is based on Zoroastrian Oesho . According to Flood, coins dated to the ancient Greek, Saka and Parthian kings who ruled parts of the Indian subcontinent after

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4928-492: Is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. Shaivism has a vast literature with different philosophical schools ranging from nondualism , dualism , and mixed schools . The origins of Shaivism are unclear and a matter of debate among scholars, as it is an amalgam of pre-Vedic cults and traditions and Vedic culture. Some trace

5082-649: Is present everywhere in the world including all non-living beings, and there is no spiritual difference between life, matter, man and God. While Agamas present diverse theology, in terms of philosophy and spiritual precepts, no Agama that goes against the Vedic literature, states Dhavamony, has been acceptable to the Shaivas. Shaivism is ancient, and over time it developed many sub-traditions. These broadly existed and are studied in three groups: theistic dualism, nontheistic monism, and those that combine features or practices of

5236-487: Is the "creator, reproducer and dissolver". The Sanskrit word śaiva or shaiva means "relating to the god Shiva", while the related beliefs, practices, history, literature and sub-traditions constitute Shaivism. The reverence for Shiva is one of the pan-Hindu traditions found widely across South Asia predominantly in Southern India, Sri Lanka, and Nepal. While Shiva is revered broadly, Hinduism itself

5390-400: Is the Hindu tradition that most accepts ascetic life and emphasizes yoga, and like other Hindu traditions encourages an individual to discover and be one with Shiva within. The followers of Shaivism are called Shaivas or Shaivites. Shiva ( śiva , Sanskrit : शिव ) literally means kind, friendly, gracious, or auspicious. As a proper name, it means "The Auspicious One". The word Shiva

5544-460: Is the distinct style of architecture of the Tamils. The large gopurams , which are monumental ornate towers at the entrance of the temples form a prominent feature of Hindu temples of the Dravidian style. They are topped by kalasams ( finials ) and function as gateways through the walls that surround the temple complex. There are a number of early rock-cut cave-temples established by

5698-577: Is the oldest known lingam and has been dated to between 3rd to 1st-century BCE. It is a carved five feet high stone lingam with an anthropomorphic image of Shiva on one side. This ancient lingam is in Chittoor district of Andhra Pradesh. Shaivism arrived in a major way in southeast Asia from south India, and to much lesser extent into China and Tibet from the Himalayan region. It co-developed with Buddhism in this region, in many cases. For example, in

5852-525: Is unknown whether the term Tamila and its equivalents in Prakrit such as Damela , Damila , or Tamira was first used as a self designation or a by outsiders. The Hathigumpha inscription from Udayagiri in Eastern India dated to the second century BCE, describes a T[r]amira samghata (Confederacy of Tamil rulers), which was in existence for the previous 113 years. Epigraphical evidence from

6006-641: Is used as an adjective in the Rig Veda , as an epithet for several Rigvedic deities , including Rudra . The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who

6160-823: The Shiva Purāṇa , the Skanda Purāṇa , and the Linga Purāṇa . Most of the Gupta kings, beginning with Chandragupta II (Vikramaditya) (375–413 CE) were known as Parama Bhagavatas or Bhagavata Vaishnavas and had been ardent promoters of Vaishnavism . But following the Huna invasions, especially those of the Alchon Huns circa 500 CE, the Gupta Empire declined and fragmented, ultimately collapsing completely, with

6314-479: The Velir chiefs and settlements headed by clan chiefs called Kizhar . The rulers of smaller territories were referred to as Kurunilamannar , with Purananuru mentioning the names of many such chieftains. The Sangam period rulers patronized multiple religions including vedic religion , Buddhism and Jainism and sponsored some of the earliest Tamil literature with the oldest surviving work being Tolkāppiyam ,

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6468-582: The 2011 Census , there were 69 million Tamil speakers, constituting about 5.7% of the Indian population. Tamils formed the majority in the South Indian state of Tamil Nadu (63.8 million) and the union territory of Puducherry (1.1 million). There were also significant Tamil population in other states of India such as Karnataka (2.1 million), Andhra Pradesh and Telangana (0.7 million), Maharashtra (0.5 million), and Kerala (0.5 million). Tamils in Sri Lanka are classified into two ethnicities by

6622-589: The British influence later gave rise to a blend of Hindu , Islamic and Gothic revival styles, resulting in the distinct Indo-Saracenic architecture with several institutions during the British era following the style. By the early 20th century, the art deco made its entry upon in the urban landscape. In the later part of the century, the architecture witnessed a rise in the modern concrete buildings. Tamil sculpture ranges from stone sculptures in temples, to detailed bronze icons. The bronze statues of

6776-646: The Caves of the Thousand Buddhas , a few caves include Shaivism ideas. The epigraphical and cave arts evidence suggest that Shaiva Mahesvara and Mahayana Buddhism had arrived in Indo-China region in the Funan period, that is in the first half of the 1st millennium CE. In Indonesia, temples at archaeological sites and numerous inscription evidence dated to the early period (400 to 700 CE), suggest that Shiva

6930-755: The Cholas and the Pandya architecture , was later expanded by the Vijayanagara and the Nayaks and spread to other parts such as Sri Lanka. There are more than 34,000 temples in Tamil Nadu built across various periods some of which are several centuries old. The influence of Tamil culture had led to the construction of various temples outside India by the Tamil dispora. The Mugal influence in medieval times and

7084-499: The Human Development Index of the Tamils have consistently improved due to reform-oriented economic policies and in the 2000s, the region has become one of the most urbanized states in the country. There are various theories from scholars over the presence of Tamil people in Sri Lanka. Historian K. Indrapala states that Tamil replaced a previous language of an indigenous mesolithic population, who later became

7238-556: The Indian Independence Movement , many Tamil poets and writers sought to provoke national spirit, notably Bharathiar and Bharathidasan . According to Tamil literature, there are 64 art forms called aayakalaigal . The art is classified into two broad categories: kavin kalaigal (beautiful art forms) which include architecture, sculpture, painting and poetry and nun kalaigal (fine art forms) which include dance, music and drama. Dravidian architecture

7392-706: The Jaffna Kingdom on the Jaffna peninsula and in parts of northern Sri Lanka. In the fourteenth century CE, the Aryacakaravarthi expansion into the south of the island was halted by Alagakkonara , who belonged to a feudal family from Kanchipuram that migrated to Sri Lanka in the previous century and converted to Buddhism. He served as the chief minister of the Sinhalese king Parakramabahu V (1344–59 CE) and his descendant Vira Alakeshwara briefly became

7546-661: The Southeast Asia , Middle East , Caribbean and parts of the Western World . Archaeological evidence from Tamil Nadu indicates a continuous history of human occupation for more than 3,800 years. In the Sangam period, Tamilakam was ruled by the Three Crowned Kings of the Cheras , Cholas and Pandyas . Smaller Velir kings and chieftains ruled certain territories and maintained relationship with

7700-493: The Sri Lankan government , namely Sri Lankan Tamils , and Indian Origin Tamils who accounted for 11.2%, and 4.1% respectively of the country's population in 2011. The Sri Lankan Tamils (or Ceylon Tamils) are the descendants of the Tamils of the old Jaffna Kingdom and east coast chieftainships called Vannimais . The Indian Tamils (or Hill Country Tamils) are descendants of laborers who migrated from Tamil Nadu to Sri Lanka in

7854-514: The Sun enters the first Rāśi and the number of days in a month varies between 29 and 32. The new year starts following the March equinox in the middle of April. The days of week ( kiḻamai ) in the Tamil calendar relate to the celestial bodies in the solar system: Sun , Moon , Mars , Mercury , Jupiter , Venus , and Saturn , in that order. Hospitality is a major feature of Tamil culture. It

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8008-612: The Tamilar , are a Dravidian ethnolinguistic group who natively speak the Tamil language and trace their ancestry mainly to the southern part of the Indian subcontinent . The Tamil language is one of the longest-surviving classical languages , with over two thousand years of written history , dating back to the Sangam period (between 300 BCE and 300 CE). Tamils constitute about 5.7% of

8162-749: The 16th century along the eastern coast. The Portuguese arrived in 1522 followed by the Dutch and the Danes . In 1639, the British East India Company obtained a grant for land from the Vijayanager emperor and the French established trading posts at Pondichéry in 1693. After several conflicts between the British and the French, the British established themselves as the major power in

8316-695: The 1901 census; with the Government of Madras recognising that the 4-fold division (four varnas) did not describe the South Indian, or Dravidian, society adequately. While the Shudras are described as the slaves of the other three Varna , the Vellalas are not described in such terms in the Tolkappiyam ( Velaan Maanthar ) or in other Sangam literature ( Paripaadal ). Moreover, the Varna system

8470-415: The 1980s, as they sought to escape the ethnic conflict there. The largest concentration of Eelam Tamils outside Sri Lanka is found in Canada . Tamil people speak Tamil , which belongs to the Dravidian languages and is one of the oldest classical languages . According to epigraphist Iravatham Mahadevan , the rudimentary Tamil Brahmi script originated in South India in the 3rd century BCE. Though

8624-456: The 19th century to work on tea plantations. Most Sri Lankan Tamils live in the Northern and Eastern provinces and around Colombo , whereas most Indian Tamils live in the central highlands. Historically, both the Tamil ethnic groups have identified themselves as separate communities, although there has been a greater sense of unity since the 1980s. There also exists a significant Tamil Muslim population in Sri Lanka. However, they are listed as

8778-413: The 1st millennium BCE and earlier, while the surviving Agamas can be traced to 1st millennium of the common era. The Vedic literature, in Shaivism, is primary and general, while Agamas are special treatise. In terms of philosophy and spiritual precepts, no Agama that goes against the Vedic literature, states Mariasusai Dhavamony, will be acceptable to the Shaivas. According to David Smith, "a key feature of

8932-411: The 3rd century BCE. The Sangam literature describe fertile lands and people organised into various occupational groups. The governance of the land was through hereditary monarchies, although the sphere of the state's activities and the extent of the ruler's powers were limited through the adherence to an established order. The kingdoms had significant diplomatic and trade contacts with other kingdoms to

9086-489: The 5th century, during the late Guptas era. These inscriptions have been dated by modern techniques to between 466 and 645 CE. During the Gupta Empire (c. 320–500 CE) the genre of Purāṇa literature developed in India, and many of these Puranas contain extensive chapters on Shaivism – along with Vaishnavism , Shaktism, Smarta Traditions of Brahmins and other topics – suggesting the importance of Shaivism by then. The most important Shaiva Purāṇas of this period include

9240-612: The 7th century CE has one of the earliest surviving examples of Indian music in notation. The Pallava inscriptions from the period describe the playing of string instrument veena as a form of exercise for the fingers and the practice of singing musical hymns ( Thirupadigam ) in temples. From the 9th century CE, Shaivite hymns Thevaram and Vaishnavite hymns ( Tiruvaymoli ) were sung along with playing of musical instruments. Carnatic music originated later which included rhythmic and structured music by composers such Thyagaraja , Muthuswami Dikshitar , and Shyama Shastri . Villu Paatu

9394-399: The British government: "Two different nations from a very ancient period have divided between them the possession of the island. First the Sinhalese, inhabiting the interior in its Southern and Western parts, and secondly the Tamils who possess the Northern and Eastern districts. These two nations differ entirely in their religion, language, and manners." Irrespective of the ethnic differences,

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9548-418: The British had conquered most of the region and established the Madras Presidency with Madras as the capital. On 10 July 1806, the Vellore mutiny , which was the first instance of a large-scale mutiny by Indian sepoys against the British East India Company, took place in Vellore Fort . After the Indian Rebellion of 1857 , the British Parliament passed the Government of India Act 1858 , which transferred

9702-420: The British imposed a unitary state structure in British Ceylon for better administration. During the British colonial rule, Tamils held higher positions in the government and were favoured by the British for their qualification in English education. In the northern highlands, the lands of the Sinhalese were seized by the British and Indian Tamils were settled there as plantation workers. Tamils who migrated in

9856-428: The Chola empire reached its zenith and stretched as far as Bengal in the north and across the Indian Ocean. He defeated the Eastern Chalukyas and the Chola navy invaded the Srivijaya Empire in South East Asia. The Cholas had trade links with the Chinese Song Dynasty and across Southeast Asia. The Cholas built many temples with the most notable being the Brihadisvara Temple at Thanjavur. The latter half of

10010-403: The Cholas are considered to be one of the greatest contributions of Tamil art. Models made of a special mixture of beeswax and sal tree resin were encased in clay and fired to melt the wax leaving a hollow mould, which would then be filled with molten metal and cooled to produce bronze statues. Tamil paintings are usually centered around natural, religious or aesthetic themes. Sittanavasal

10164-427: The Cholas, the Pandyas and other kingdoms of Chalukyas of Badami and the Rashtrakutas . The Pandyas were revived by Kadungon towards the end of the sixth century CE and with the Cholas in obscurity in Uraiyur , the Tamil country was divided between the Pallavas and the Pandyas. The area west of the Western Ghats became increasingly distinct from the eastern parts. A new language Malayalam evolved from Tamil in

10318-513: The Eelam Tamils and the cultural diffusion happened well before the arrival of Sinhalese people in Sri Lanka. Eelam Tamils consider themselves lineal descendants of the aboriginal Naga and Yaksha people of Sri Lanka. A cobra totem known as Nakam in the Tamil language is still part of the Tamil tradition in Sri Lanka. Remains of settlements and megalithic burial sites of people culturally similar to those of present-day Sri Lanka and Tamil Nadu in modern India have been excavated at Pomparippu on

10472-431: The Europeans on the island in the sixteenth century CE. Portuguese traders reached Sri Lanka by 1505 CE and the Jaffna kingdom came to the attention of Portuguese due to its presence as a logistical and strategic base for accessing the interior ruled by the Kandyan kingdom . King Cankili I resisted contacts with the Portuguese and repelled Parava Catholics who were brought from India to the Mannar Island to take over

10626-426: The Hoysalas later siding with the Pandyas, the Pandyas consolidated control over the region. The Pandya empire reached its zenith in the thirteenth century CE under Jatavarman Sundara Pandyan I after he defeated the Hoysalas, the Kakatiyas and captured parts of Sri Lanka. The Pandyas ruled from their capital of Madurai and expanded trade links with other maritime empires. Venetian explorer Marco Polo mentioned

10780-424: The Indian mainland with the Cholas establishing their influence across the island and across several areas in Southeast Asia in the 10th century CE. This led to the spread of Tamil influence and contributed to the cultural Indianisation of the region. Scripts brought by Tamil traders like the Grantha and Pallava scripts , induced the development of many Southeast Asian scripts. The Jaffna Kingdom later controlled

10934-415: The Indian population and form the majority in the South Indian state of Tamil Nadu and the union territory of Puducherry . They also form significant proportion of the population in Sri Lanka (15.3%), Malaysia (7%) and Singapore (5%). Tamils have migrated world-wide since the 19th century CE and a significant population exists in South Africa , Mauritius , Fiji , as well as other regions such as

11088-546: The Kondaikatti Vellalas defines them, both transactionally and attributionally, as a combination of the brahmanical and kshatriya models. This finding reflects a historically established fact, viz., in South India, vegetarian Vellalas, a sizeable and influential segment of the population do not fit into the four varna scheme and have constituted what could perhaps be called a parallel classical tradition which

11242-863: The Meenakshi Temple in Madurai. In the 18th century, the Mughal empire administered the region through the Nawab of the Carnatic with his seat at Arcot , who defeated the Madurai Nayaks. The Marathas attacked several times and defeated the Nawab after the Siege of Trichinopoly (1751-1752) . This led to a short-lived Thanjavur Maratha kingdom . Europeans started to establish trade centres from

11396-745: The Pandyas as the richest empire in existence. The Pandyas also built a number of temples including the Meenakshi Amman Temple at Madurai. In the fourteenth century CE, the Pandyan empire was engulfed in a civil war and also faced repeated invasions by the Delhi Sultanate . In 1335, the Pandyan capital was conquered by Jalaluddin Ahsan Khan and the short-lived Madurai Sultanate was established. The Vijayanagara kingdom

11550-643: The Portuguese published a Tamil book in old Tamil script named Thambiraan Vanakkam , thus making Tamil the first Indian language to be printed and published. Tamil Lexicon , published by the University of Madras between 1924 and 1939, was amongst the first comprehensive dictionaries published in the language. The 19th century gave rise to Tamil Renaissance and writings and poems by authors such as Meenakshi Sundaram Pillai , U.V.Swaminatha Iyer , Damodaram Pillai , V. Kanakasabhai and others. During

11704-599: The Sangam literature. The Cheras controlled the western part of Tamilkam, the Pandyas controlled the south, and the Cholas had their base in the Kaveri delta. They are mentioned in the inscriptions from the Mauryan Empire dated to third century BCE. Kalinga inscriptions from the second century BCE refers to a confederacy of the Tamil kingdoms. The three kings called Vendhar ruled over several hill tribes headed by

11858-1044: The Shaiva Upanishads. These are considered part of 95 minor Upanishads in the Muktikā Upanishadic corpus of Hindu literature. The earliest among these were likely composed in 1st millennium BCE, while the last ones in the late medieval era. The Shaiva Upanishads present diverse ideas, ranging from bhakti -style theistic dualism themes to a synthesis of Shaiva ideas with Advaitic (nondualism), Yoga, Vaishnava and Shakti themes. The Agama texts of Shaivism are another important foundation of Shaivism theology. These texts include Shaiva cosmology , epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, meanings and manuals for Shaiva temples, and other elements of practice. These canonical texts exist in Sanskrit and in south Indian languages such as Tamil . The Agamas present

12012-658: The Shaiva tradition in South India has been one of the largest sources of preserved Shaivism-related manuscripts from ancient and medieval India. The region was also the source of Hindu arts, temple architecture, and merchants who helped spread Shaivism into southeast Asia in early 1st millennium CE. There are tens of thousands of Hindu temples where Shiva is either the primary deity or reverentially included in anthropomorphic or aniconic form (lingam, or svayambhu ). Numerous historic Shaiva temples have survived in Tamil Nadu, Kerala, parts of Andhra Pradesh and Karnataka. Gudimallam

12166-622: The Southeast Asia and the Caribbean. However, subsequent generations might not speak the language as a mother tongue , but instead as a second or third language . There is a small Tamil community in Pakistan , notably settled since the partition in 1947. Since the 20th century, Tamils have migrated to other regions such as Middle East and the Western World for employment. A large emigration of Sri Lankan Tamils began in

12320-705: The Tamil Saiva Siddhanta, one might almost say its defining feature, is the claim that its source lies in the Vedas as well as the Agamas, in what it calls the Vedagamas". This school's view can be summed as, The Veda is the cow, the true Agama its milk. The Śvetāśvatara Upanishad (400–200 BCE) is the earliest textual exposition of a systematic philosophy of Shaivism. Shaivism-inspired scholars authored 14 Shiva-focussed Upanishads that are called

12474-670: The Tamil settlements in the An Historical Relation of the Island Ceylon published in 1681. The Dutch captured the island later and ruled for more than a century. Following the 1795 invasion of the British and the Kandyan Wars , the island came to the control of the British in the early nineteenth century CE. Upon arrival in June 1799, Hugh Cleghorn , the island's first British colonial secretary, wrote to

12628-614: The Tamil territory in the north of the Sri Lanka from 13th to 17th century CE. European colonization began in the 17th century CE, and continued for two centuries until the middle of the 20th century. Due to its long history, the Tamil culture has seen multiple influences over the years and have developed diversely. The Tamil visual art consists of a distinct style of architecture , scultpure and other art forms. Tamil sculpture ranges from stone sculptures in temples, to detailed bronze icons . The ancient Tamil country had its own system of music called Tamil Pannisai . Tamil performing arts include

12782-439: The Tamils the last surviving classical civilization on Earth, because the Tamils have preserved substantial elements of their past regarding belief, culture, music, and literature despite the influence of globalization . Tamil is derived from the name of the language . The people are referred to as Tamiḻar in Tamil language, which is etymologically linked to the name of the language. The origin and precise etymology of

12936-715: The Tamils went as indentured labourers and established businesses in other territories under the control of the British empire such as Malaya , Burma , South Africa , Fiji , Mauritius , and the Caribbean . The descendants of these Tamils continued to live in these countries, and practice their original culture, tradition and language. They form significant proportion of the population in Malaysia (7%) and Singapore (5%). A significant population also exists in South Africa, Mauritius, Fiji, as well as other regions such as

13090-501: The Thondaimandalam country. Those tenants who were amenable to British rule and who were willing to abide by British taxation laws were gradually given more rights from the time of tax collector Lionel Place (1794 CE) and were eventually made Mirasidars. Since the taxes were directly proportional to the produce, the British also deemed all uncultivated land regardless of ownership as Company property and redistributed these lands to those who were willing to cultivate and pay taxes . The caste

13244-555: The Vedas and Upanishads, the Agamas, and the Bhasya . According to Gavin Flood – a professor at Oxford University specializing in Shaivism and phenomenology, Shaiva scholars developed a sophisticated theology, in its diverse traditions. Among the notable and influential commentaries by dvaita (dualistic) theistic Shaivism scholars were the 8th century Sadyajoti, the 10th century Ramakantha, 11th century Bhojadeva. The dualistic theology

13398-652: The Vedas and are involved in extreme experimentation, while others state the Shaiva sub-traditions revere the Vedas but are non-Puranik. Shaivism was the predominant tradition in South India, co-existing with Buddhism and Jainism, before the Vaishnava Alvars launched the Bhakti movement in the 7th century, and influential Vedanta scholars such as Ramanuja developed a philosophical and organizational framework that helped Vaishnavism expand. Though both traditions of Hinduism have ancient roots, given their mention in

13552-416: The animals. Other traditional dance forms include the war dance Oyilattam and Paraiattam . Koothu is a form of street theater that consists of a play performance which consists of dance along with music, narration and singing. Bommalattam is a type of puppetry that uses various doll marionettes manipulated by rods and strings attached to them. Silambattam is a martial dance using

13706-517: The arrival of Alexander the Great also show Shiva iconography; however, this evidence is weak and subject to competing inferences. In the early centuries of the common era is the first clear evidence of Pāśupata Shaivism . The inscriptions found in the Himalayan region, such as those in the Kathmandu valley of Nepal suggest that Shaivism (particularly Pāśupata) was established in this region by

13860-485: The capital at Thanjavur . The Chola influence expanded subsequently with Rajaraja I conquering the entire Southern India and parts of present-day Sri Lanka and Maldives , and increased Chola influence across the Indian Ocean in the eleventh century CE. Rajaraja brought in administrative reforms including the reorganisation of Tamil country into individual administrative units. Under his son Rajendra Chola I ,

14014-468: The construction of thousands of Shaiva temples on the islands of Indonesia as well as Cambodia and Vietnam, co-evolving with Buddhism in these regions. Shaivite theology ranges from Shiva being the creator, preserver, and destroyer to being the same as the Atman (Self) within oneself and every living being. It is closely related to Shaktism , and some Shaivas worship in both Shiva and Shakti temples. It

14168-562: The contemporary literature from other Indian languages and represents one of the oldest bodies of literature in South Asia. The earliest epigraphic records have been dated to around the 3rd century BCE. Early Tamil literature was composed in three successive poetic assemblies known as Tamil Sangams , the earliest of which destroyed by floods. The Sangam literature was broadly classified into three divisions: iyal (poetry), isai (music) and nadagam (drama). The early Tamil literature

14322-423: The country as refugees resulting in an exodus more than half a million to India and other countries. By the 1970s, initial non-violent political struggle for an independent Tamil state in the north and east of Sri Lanka, developed into a violent secessionist insurgency. This led to the bloody Sri Lankan Civil War for more than three decades. The conflict resulted in the deaths of at least 100,000 Tamils in

14476-415: The current shape. On 14 January 1969, Madras state was renamed Tamil Nadu, meaning "Tamil country". In 1965, Tamils agitated against the imposition of Hindi and in support of continuing English as a medium of communication which eventually led to English being retained as an official language of India alongside Hindi. After experiencing fluctuations in the decades immediately after Indian independence,

14630-531: The earliest clear mention of Rudra ("Roarer") in its hymns 2.33, 1.43 and 1.114. The text also includes a Satarudriya , an influential hymn with embedded hundred epithets for Rudra, that is cited in many medieval era Shaiva texts as well as recited in major Shiva temples of Hindus in contemporary times. Yet, the Vedic literature only present scriptural theology, but does not attest to the existence of Shaivism. According to Gavin Flood , "the formation of Śaiva traditions as we understand them begins to occur during

14784-804: The early 7th century, the Chinese Buddhist pilgrim Xuanzang (Huen Tsang) visited India and wrote a memoir in Chinese that mentions the prevalence of Shiva temples all over North Indian subcontinent , including in the Hindu Kush region such as Nuristan . Between the 5th and 11th century CE, major Shaiva temples had been built in central, southern and eastern regions of the subcontinent, including those at Badami cave temples , Aihole , Elephanta Caves , Ellora Caves (Kailasha, cave 16), Khajuraho , Bhuvaneshwara, Chidambaram, Madurai, and Conjeevaram. Major scholars of competing Hindu traditions from

14938-769: The effect of discrediting Vaishnavism, the religion it had been so ardently promoting. The newly arising regional powers in central and northern India, such as the Aulikaras , the Maukharis , the Maitrakas , the Kalacuris or the Vardhanas preferred adopting Shaivism instead, giving a strong impetus to the development of the worship of Shiva . Vaishnavism remained strong mainly in the territories which had not been affected by these events: South India and Kashmir . In

15092-546: The eighteenth century CE. The British regained control of Madras in 1749 through the Treaty of Aix-la-Chapelle and resisted a French siege attempt in 1759. The British East India Company demanded tax collection rights, which led to constant conflicts with the local Palaiyakkarars and resulted in the Polygar Wars . Puli Thevar was one of the earliest opponents, joined later by Rani Velu Nachiyar and Kattabomman in

15246-469: The eleventh century saw the union of Chola and Vengi kingdoms under Kulottunga I . The Cholas repulsed attacks from the Western Chalukyas and maintained its influence over the various kingdoms of Southeast Asia. According to historian Nilakanta Sastri , Kulottunga avoided unnecessary wars and had a long and prosperous reign characterized by unparalleled success that laid the foundations of

15400-406: The empire for the next 150 years. The eventual decline of Chola power began towards the end of Kulottunga III 's reign in the thirteenth century CE. The Pandyas again reigned supreme under Maravarman Sundara I and defeated the Cholas under Rajaraja III . Though the Cholas were revived briefly with the aid of Hoysalas , civil war between Rajaraja and Rajendra III weakened them further. With

15554-535: The empire. The Vijayanagara empire was defeated in the Battle of Talikota in 1565 by a confederacy of Deccan sultanates . The Nayaks, who were the military governors in the Vijaynagara empire, took control of the region amongst whom the Nayaks of Madurai and Nayaks of Thanjavur were the most prominent. They introduced the palayakkararar system and re-constructed some of the temples in Tamil Nadu including

15708-562: The epics such as the Mahabharata , Shaivism flourished in South India much earlier. The Mantramarga of Shaivism, according to Alexis Sanderson, provided a template for the later though independent and highly influential Pancaratrika treatises of Vaishnavism. This is evidenced in Hindu texts such as the Isvarasamhita , Padmasamhita, and Paramesvarasamhita . Along with the Himalayan region stretching from Kashmir through Nepal,

15862-408: The existence of an Ultimate Reality ( Brahman ) which is considered identical to Shiva in Shaivism. The texts differ in the relation between the two. Some assert the dualistic philosophy of the individual Self and Ultimate Reality being different, while others state a Oneness between the two. Kashmir Shaiva Agamas posit absolute oneness, that is God (Shiva) is within man, God is within every being, God

16016-402: The films. The first silent film in South India was produced in Tamil in 1916 and the first Tamil talkie film was Kalidas , which released on 31 October 1931, barely seven months after the release of India's first talking picture Alam Ara . Ancient literature and epigraphical records describe the various types of dresses worn by Tamil people. Tamil women traditionally wear a sari ,

16170-551: The first series of Polygar wars. The Maruthu brothers along with Oomaithurai , formed a coalition with Dheeran Chinnamalai and Kerala Varma Pazhassi Raja , which fought the British in the Second Polygar War. In the later 18th century, the Mysore kingdom captured parts of the region and engaged in constant fighting with the British which culminated in the four Anglo-Mysore Wars . By the late eighteenth century CE,

16324-518: The fourth century CE, the region was ruled by the Kalabhras , warriors belonging to the Vellalar community, who were once feudatories of the three ancient Tamil kingdoms. The Kalabhra era is referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended. Around

16478-1018: The god (Shiva) with Tantra practices and Agama teachings. There is a considerable overlap between these Shaivas and the Shakta Hindus. Scholars such as Alexis Sanderson discuss Shaivism in three categories: Vedic, Puranik and non-Puranik (esoteric, tantric). They place Vedic and Puranik together given the significant overlap, while placing Non-Puranik esoteric sub-traditions as a separate category. Shaivism sub-traditions subscribe to various philosophies, are similar in some aspects and differ in others. These traditions compare with Vaishnavism, Shaktism and Smartism as follows: Shaiva manuscripts that have survived (post-8th century) Nepal and Himalayan region = 140,000 South India = 8,600 Others (Devanagiri) = 2,000 Bali and SE Asia = Many —Alexis Sanderson, The Saiva Literature Over its history, Shaivism has been nurtured by numerous texts ranging from scriptures to theological treatises. These include

16632-677: The governance of India from the East India Company to the British crown, forming the British Raj . Failure of the summer monsoons and administrative shortcomings of the Ryotwari system resulted in two severe famines in the Madras Presidency, the Great Famine of 1876–78 and the Indian famine of 1896–97 which killed millions and the migration of many Tamils as bonded laborers to other British countries eventually forming

16786-496: The interiors. The Chettinadu cuisine is popular for its meat based dishes and generous usage of spices . The Kongunadu cuisine uses less spices and are generally cooked fresh. It uses coconut , sesame seeds , groundnut , and turmeric to go with various cereals and pulses grown in the region. Nanjilnadu cuisine is milder and is usually based on fish and vegetables. Sri Lankan Tamil cuisine uses gingelly oil and jaggery along with coconut and spices, which differentiates it from

16940-498: The island and led to the flight of over 800,000 refugees. The war ended after the Sri Lankan military offensive in 2009. Since the end of the civil war, the Sri Lankan state has been subject to much global criticism for violating human rights as a result of committing war crimes through bombing civilian targets, usage of heavy weaponry, the abduction and massacres of Sri Lankan Tamils and sexual violence . As per

17094-491: The island. These people moved further to the South of the island, and intermingled with the existent people. Black and red ware potsherds found in Sri Lanka from the early reign of Anuradhapura kingdom , indicate a similar cultural connection with the people of South India. The Tamil Brahmi inscriptions on them indicate Tamil clan names such as Parumakal , Ay , Vel , Utiyan , Ticaiyan , Cuda and Naka , which points to

17248-719: The king later before the Ming admiral Zheng He overthrew him in 1409 CE after which the influence of his family declined. The caste structure of the Sinhalese also accommodated Hindu immigrants from South India, which led to the emergence of new Sinhalese caste groups such as the Radala , the Salagama , the Durava and the Karava . The Aryachakaravarthi dynasty continued to rule over large parts of northeast Sri Lanka until arrival of

17402-403: The language is personified in the form of Tamil̲taay ("Tamil mother"). Various varieties of Tamil is spoken by the Tamils across regions such as Madras Bashai , Kongu Tamil , Madurai Tamil , Nellai Tamil , Kumari Tamil and various Sri Lankan Tamil dialects such as Batticaloa Tamil, Jaffna Tamil and Negombo Tamil in Sri Lanka. Tamil literature is of considerable antiquity compared to

17556-545: The language. The Tamils saw the act as linguistic, cultural and economic discrimination against them. Anti-Tamil pogroms in 1956 and 1958 resulted in deaths of many Tamils and further escalated the conflict. More than a million Indian Tamil plantation workers were made stateless after Sri Lanka refused citizenship to them. In 1964, the Sri Lankan and Indian governments entered into an agreement, based on which, about 300,000 would be granted Sri Lankan citizenship and about 975,000 Tamils would be repatriated to India over

17710-722: The larger kingdoms. Urbanisation and mercantile activity developed along the coasts during the later Sangam period with the Tamils influencing the regional trade in the Indian Ocean region. Artifacts obtained from excavations indicate the presence of early trade relations with the Romans . The major kingdoms to rule the region later were the Pallavas (3rd–9th century CE), and the Vijayanagara Empire (14th–17th century CE). The island of Sri Lanka often saw attacks from

17864-553: The last centuries BCE , these pre-Vedic traditions became aligned with the Vedic deity Rudra and other Vedic deities, incorporating the non-Vedic Shiva-traditions into the Vedic-Brahmanical fold . Both devotional and monistic Shaivism became popular in the 1st millennium CE, rapidly becoming the dominant religious tradition of many Hindu kingdoms . It arrived in Southeast Asia shortly thereafter, leading to

18018-527: The late 1920s, the more progressive members advocated the abrogation of the Vakaiyara system and after much deliberation, the caste passed a resolution to drop it. Some of the Kondaikatti Velaalar were originally Jains . The significant portion of the Saiva Velaalar social group, to which the Kondaikatti Velaalar belong, are also believed to have been Jainas before they embraced Hinduism although

18172-512: The latter group, that is they were landlords. The Kondaikatti Velaalar are natives of Thondaimandalam . During the Colonial era, this landed gentry were known as Mirasidars , named after the Arabic / Urdu term mirasi . The mirasi system was similar to a co-operative society where lands in a village were collectively owned by a group of people called Mirasdars. The Mirasidars were entitled to

18326-520: The lucrative pearl fisheries from the Jaffna kings. The wrested Mannar during the first invasion in 1560 and killed king Puvirasa Pandaram during the second expedition in 1591. After the conflicts, the Portuguese secured the kingdom in 1619 from the unpopular Cankili II , who was helped by the Thanjavur Nayaks. English sailor Robert Knox arrived in the island in 1669 and described

18480-546: The major forms of Tamil painting is Thanjavur painting , which originated in the 16th century CE where a base made of cloth and coated with zinc oxide is painted using dyes and then decorated with semi-precious stones, as well as silver or gold threads. The ancient Tamil country had its own system of music called Tamil Pannisai . Sangam literature such as the Silappatikaram from 2nd century CE describes music notes and instruments. A Pallava inscription dated to

18634-546: The majority of the group are followers of Saivism. The Tamil Jains referred by the Saiva Velaalar as nīr-pūci-nayinārs or nīr-pūci-vellalars meaning the Jains ( Nayinars ) who left Jainism and adopted Shaivism by smearing ( pūci ) the sacred ash or (tiru)-nīru . During the British colonial period, the Vellalars who were land owners and tillers of the soil and held offices pertaining to land, were ranked as Sat- Shudra in

18788-501: The mid-1st millennium BCE in South India. Locals in Sri Lanka adopted the production methods of creating wootz steel from the Cheras and the later trade introduced it to other parts of the world. Since the early Sangam age, war was regarded as an honourable sacrifice and fallen heroes and kings were worshipped with hero stones and heroic martyrdom was glorified in ancient Tamil literature. Defeated kings committed Vatakkiruttal ,

18942-567: The ninteenth century CE to work on tea plantations were later termed as the Indian Tamils . Sri Lanka gained independence in 1948 and after the colonial rule ended, ethnic tension rose between the Sinhalese, who constituted a majority, and the Tamils. In 1956, the Sinhala Only Act designated Sinhala as the only official language of Sri Lanka, which forced many Tamils to resign as civil servants because they were not fluent in

19096-595: The ninth and tenth centuries CE, Pandya and Chola incursions started in the island which culminated with the Chola annexation of the island. The Chola influence lasted until the latter half of the eleventh century CE and the Chola decline was followed by the restoration of the Polonnaruwa monarchy . In 1215, following Pandya invasions, the Tamil-dominant Aryacakravarti dynasty established

19250-547: The north and with the Romans . Roman coins and other epigraphical evidence from South India and potsherds with Tamil writing found in excavations along the Red Sea indicate the presence of Roman commerce with the ancient Tamilakam. Much of the commerce from the Romans and Han China were facilitated via seaports including Muziris and Korkai with spices being the most prized goods along with pearls and silk . There

19404-406: The old Tamil preserved features of Proto-Dravidian language, modern-day spoken Tamil uses loanwords from other languages such as English . The existent Tamil grammar is largely based on the grammar book Naṉṉūl which incorporates facets from the old Tamil literary work Tolkāppiyam . Since the later part of the 19th century, Tamils made the language as a key part of the Tamil identity and

19558-450: The origins to the Indus Valley civilization , which reached its peak around 2500–2000 BCE. Archeological discoveries show seals that suggest a deity that somewhat appears like Shiva. Of these is the Pashupati seal , which early scholars interpreted as someone seated in a meditating yoga pose surrounded by animals, and with horns. This "Pashupati" ( Lord of Animals , Sanskrit paśupati ) seal has been interpreted by these scholars as

19712-501: The other culinary traditions in the island. Biryani is a popular dish with several different versions prepared across various regions. Idli , and dosa are popular breakfast dishes and other dishes cooked by to the Tamil people include upma , idiappam , pongal , paniyaram , and parotta . Shaivism Saiddhantika Non - Saiddhantika Traditional Shaivism ( / ˈ ʃ aɪ v ɪ z ə m / ; Sanskrit : शैवसंप्रदायः , romanized :  Śaivasampradāyaḥ )

19866-568: The paramount position in ancient Java, Sumatra, Bali, and neighboring islands, though the sub-tradition that developed creatively integrated more ancient beliefs that pre-existed. In the centuries that followed, the merchants and monks who arrived in Southeast Asia, brought Shaivism, Vaishnavism and Buddhism, and these developed into a syncretic, mutually supporting form of traditions. In Balinese Hinduism , Dutch ethnographers further subdivided Siwa (shaivaites) Sampradaya " into five – Kemenuh, Keniten, Mas, Manuba and Petapan. This classification

20020-422: The period from 200 BC to 100 AD." Shiva was originally probably not a Brahmanical god, but eventually came to be incorporated into the Brahmanical fold. The pre-Vedic Shiva acquired a growing prominence as its cult assimilated numerous "ruder faiths" and their mythologies, and the Epics and Puranas preserve pre-Vedic myths and legends of these traditions assimilated by the Shiva-cult. Shiva's growing prominence

20174-441: The post Sangam era is the Tirukkural , a book on ethics, by Thiruvalluvar . In the beginning of the middle age , Vaishnava and Saiva literature became prominent following the Bhakti movement in 7th century CE with hymns composed by Alwars and Nayanmars . Notable work from the post-Bhakti period included Ramavataram by Kambar in 12th century CE and Tiruppugal by Arunagirinathar in 15th century CE. In 1578,

20328-456: The presence of Tamils in the region. Excavations in Poonakari in the north of the island have yielded several inscriptions including the mention of vela , a name related to velirs of the ancient Tamil country. Epigraphical evidence of people identified as Damelas (the Prakrit word for Tamil people) from the second century CE have been found in Anuradhapura , the capital city of the northern Rajarata region. Historical records mention that

20482-478: The present Tamil diaspora . The Indian Independence movement gathered momentum in the early 20th century with the formation of the Indian National Congress , which was based on an idea propagated by the members of the Theosophical Society movement after a Theosophical convention held in Madras in December 1884. Various Tamils were contributors to the Independence movement including V. O. Chidambaram Pillai , Subramaniya Siva and Bharatiyar . The Tamils formed

20636-410: The proposal that it is proto-Shiva may be a case of projecting "later practices into archeological findings". Similarly, Asko Parpola states that other archaeological finds such as the early Elamite seals dated to 3000–2750 BCE show similar figures and these have been interpreted as "seated bull" and not a yogi, and the bull interpretation is likely more accurate. The Rigveda (~1500–1200 BCE) has

20790-412: The region and the socio-cultural transformation was altered further by the migration of Sanskrit -speaking Indo-Aryans from Northern India in the eighth century CE. The Cholas were revived in the ninth century CE by Vijayalaya Chola and the last Pallavas ruler Aparajitavarman was defeated by the Chola prince Aditya I . After the defeat of the Pallavas, the Cholas became the dominant kingdom with

20944-499: The region. Major folk dance forms include Karakattam and Kavadiattam which involve dancers balancing decorated pot(s) on their heads and arch shaped wooden sticks on their shoulders respectively while making dance movements with the body. Kolattam and Kummi are usually performed by women while singing songs. In dances like Mayilattam , Puravaiattam , and Puliyattam , dancers dress like peacocks , horses and tigers respectively and headdresses perform movements imitating

21098-401: The second century BCE mentioning Damela or Dameda from ancient Sri Lanka have been found. In the Buddhist Jataka texts, there is a mention of a Damila-rattha (Tamil dynasty). Greek historian Strabo (first century BCE) mentions that the Roman Emperor Augustus received an ambassador from Pandyan of Dramira . An inscription from Amaravati dated to third century CE refers to

21252-459: The second half of the 1st millennium CE, such as Adi Shankara of Advaita Vedanta and Ramanuja of Vaishnavism, mention several Shaiva sects, particularly the four groups: Pashupata, Lakulisha, tantric Shaiva and Kapalika. The description is conflicting, with some texts stating the tantric, puranik and Vedic traditions of Shaivism to be hostile to each other while others suggest them to be amicable sub-traditions. Some texts state that Kapalikas reject

21406-411: The seventh century CE, the Kalabhras were overthrown by the Pandyas and Cholas. Though they existed previously, the period saw the rise of the Pallavas in the sixth century CE under Mahendravarman I , who ruled parts of South India with Kanchipuram as their capital. The Pallavas were noted for their patronage of architecture. Throughout their reign, the Pallavas remained in constant conflict with

21560-422: The terms such as "Shiva, Mahadeva, Maheshvara and others" synonymously, and they use iconography such as the Linga , Nandi , Trishula (trident), as well as anthropomorphic statues of Shiva in temples to help focus their practices. Another sub-group is called esoteric, which fuses it with abstract Sivata (feminine energy) or Sivatva (neuter abstraction), wherein the theology integrates the goddess (Shakti) and

21714-550: The theatre form Koothu , puppetry Bommalattam , classical dance Bharatanatyam , and various other traditional dance forms . Hindusim is the major religion followed by the Tamils and the religious practices include the veneration of various village deities and ancient Tamil gods . A smaller number are also Christians and Muslims , and a small percentage follow Jainism and Buddhism . Tamil cuisine consist of various vegetarian and meat items, usually spiced with locally available spices . Historian Michael Wood called

21868-527: The three Tamil kingdoms were involved in the island's affairs from second century BCE. Chola king Ellalan captured the Anuradhapura Kingdom from 205 BCE to 161 BCE. Tamil soldiers from Tamilakam came to Anuradhapura in large numbers in the seventh century CE with the local chiefs and kings relying on them. In the eighth century CE, various Tamil villages collectively known as Demel-kaballa (Tamil allotment), Demelat-valademin (Tamil villages), and Demel-gam-bim (Tamil villages and lands) were established. In

22022-673: The training of other martial arts such as silambattam, adimurai or kalari . Malyutham is the traditional form of combat-wrestling. Tamil martial arts uses various types of weapons such as valari (iron sickle), maduvu (deer horns), vaal (sword) and kedayam (shield), surul vaal (curling blade), itti or vel (spear), savuku (whip), kattari (fist blade), aruval (mchete), silambam (bamboo staff), kuttu katai (spiked knuckleduster), kathi (dagger), vil ambu (bow and arrow), tantayutam (mace), soolam (trident), valari (boomerang), chakaram (discus) and theepandam (flaming baton). Wootz steel used to make weapons, originated in

22176-403: The use of early Harappan language . Excavations at Keezhadi have revealed a large urban settlement, with the earliest artefact dated to 580 BCE, during the time of urbanization in the Indo-Gangetic plain . Further epigraphical inscriptions found at Adichanallur use Tamil Brahmi , a rudimentary script dated to 5th century BCE. Potsherds uncovered from Keeladi indicate a script which might be

22330-401: The various Tamil kingdoms. The Group of Monuments at Mahabalipuram , built by the Pallavas in the 7th and 8th centuries has more than forty rock-cut temples, monoliths and rock reliefs . The Pallavas, who built the group of monuments in Mahabalipuram and Kanchipuram , were one of the earliest patronisers of the Dravidian architectural style. These gateways became regular features in

22484-422: The west coast and in Kathiraveli on the east coast of the island. These epigraphical evidence have been dated to a period between fifth century BCE and second century CE. Cultural similarities in burial practices in South India and Sri Lanka were dated by archeologists to the beginning of the Iron Age in the region around twelfth century BCE. There were specific migration routes that extended from South India to

22638-488: The word Tamil is unclear with multiple theories attested to it. Kamil Zvelebil suggests that the term tamiz might have been derived from tam meaning "self" and "-iz" having the connotation of "unfolding sound". Alternatively, he suggests a derivation of tamiz < tam-iz < *tav-iz < *tak-iz , meaning "the proper process (of speaking)". Franklin Southworth suggests that the name comes from tam-miz > tam-iz meaning "self-speak", or "our own speech". It

22792-475: Was challenged by the numerous scholars of advaita (nondualistic, monistic) Shaivism persuasion such as the 8th/9th century Vasugupta, the 10th century Abhinavagupta and 11th century Kshemaraja, particularly the scholars of the Pratyabhijna, Spanda and Kashmiri Shaivism schools of theologians. The Vedas and Upanishads are shared scriptures of Hinduism , while the Agamas are sacred texts of specific sub-traditions. The surviving Vedic literature can be traced to

22946-442: Was compiled and classified into two categories: Patinenmelkanakku ("Eighteen Greater Texts") consisting of the Ettuttokai ("Eight Anthologies") and the Pattuppattu ("Ten Idylls"), and the Patinenkilkanakku ("Eighteen Lesser Texts"). The Tamil literature that followed in the next 300 years after the Sangam period is generally called the "post-Sangam" literature which included the Five Great Epics . Another book of

23100-426: Was considered as a social obligation and offering food to guests was regarded as one of the highest virtues. Rice is the diet staple and is served with sambar , rasam , and poriyal as a part of a Tamil meal. Bananas find mention in the Sangam literature and the traditional way of eating a meal involves having the food served on a banana leaf , which is discarded after the meal. Eating on banana leaves imparts

23254-492: Was facilitated by identification with a number of Vedic deities, such as Purusha , Rudra , Agni , Indra , Prajāpati , Vāyu , among others. The followers of Shiva were gradually accepted into the Brahmanical fold, becoming allowed to recite some of the Vedic hymns. Patanjali 's Mahābhāṣya , dated to the 2nd century BCE, mentions the term Shiva-bhagavata in section 5.2.76. Patanjali, while explaining Panini's rules of grammar, states that this term refers to

23408-406: Was founded in 1336  CE . The Vijayanagara empire eventually conquered the entire Tamil country by c.  1370 and ruled for almost two centuries. In the sixteenth century, Vijaynagara king Krishnadeva Raya was forced to intervene in the conflict between their vassals, the Cholas and the Pandyas. The Nayak governor under Raya briefly took control of Madurai before it was restored to

23562-401: Was the highest god. This co-existence of Shaivism and Buddhism in Java continued through about 1500 CE when both Hinduism and Buddhism were replaced with Islam, and persists today in the province of Bali. The Shaivist and Buddhist traditions overlapped significantly in southeast Asia, particularly in Indonesia, Cambodia, and Vietnam between the 5th and the 15th century. Shaivism and Shiva held

23716-431: Was to accommodate the observed marriage between higher caste Brahmana men with lower caste women. Shaivism centers around Shiva, but it has many sub-traditions whose theological beliefs and practices vary significantly. They range from dualistic devotional theism to monistic meditative discovery of Shiva within oneself. Within each of these theologies, there are two sub-groups. One sub-group is called Vedic-Puranic, who use

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