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119-470: The boundaries of Kazimierz are defined by an old island in the Vistula river. The northern branch of the river ( Stara Wisła – Old Vistula) was filled-in at the end of the 19th century and made into an extension of Stradomska Street connecting Kazimierz district with Kraków Old Town. Three early medieval settlements are known to have existed on the island defining Kazimierz. The most important of these

238-520: A compilation by Zechariah Aghmati called Sefer ha-Ner . The Tosafot are collected commentaries by various medieval Ashkenazic rabbis on the Talmud (known as Tosafists or Ba'alei Tosafot ). One of the main goals of the Tosafot is to explain and interpret contradictory statements in the Talmud. Unlike Rashi, the Tosafot is not a running commentary, but rather comments on selected matters. Often

357-577: A consensus view. The rabbis recorded in the Mishnah are known as the Tannaim (literally, "repeaters", or "teachers"). These tannaim—rabbis of the second century CE--"who produced the Mishnah and other tannaic works, must be distinguished from the rabbis of the third to fifth centuries, known as amoraim (literally, "speakers"), who produced the two Talmudim and other amoraic works". Since it sequences its laws by subject matter instead of by biblical context,

476-487: A district of Kraków. In 1822, the walls were torn down, removing any physical reminder of the old borders between Jewish and ethnic Polish Kazimierz. The richer Jewish families had moved out of the overcrowded streets of eastern Kazimierz, but because of the injunction against travel on the Sabbath , most Jewish families stayed relatively close to the historic synagogues in the old Oppidum, maintaining Kazimierz's reputation as

595-644: A generation of Poles who have grown up without Poland's historic Jewish community. In 1993, Steven Spielberg shot his film Schindler's List largely in Kazimierz (in spite of the fact that very little of the action historically took place there) and this drew international attention to Kazimierz. The filming crew used different locations of Kazimierz to create scenes from the movie: Oskar Schindler's apartment (Straszewskiego 7), Marszałka Józefa Piłsudskiego bridge, “Plac Zgody” (in fact, Szeroka street in Kazimierz),

714-756: A good and well-measured proxy for the economic growth of the Commonwealth. The owner of a folwark usually signed a contract with the merchants of Gdańsk, who controlled 80% of this inland trade, to ship the grain to Gdańsk. Many rivers in the Commonwealth were used for shipping, including the Vistula, which had a relatively well-developed infrastructure, with river ports and granaries . Most river shipping travelled north, with southward transport being less profitable, and barges and rafts often being sold off in Gdańsk for lumber. In order to arrest recurrent flooding on

833-585: A large part of Kraków. In 1495 the Polish king John I Albert ( Jan Olbracht ) ordered Jews out of the Old Town of Kraków and allowed to settle in the Bawół district of Kazimierz. The Jewish Qahal petitioned the Kazimierz town council for the right to build its own interior walls, cutting across the western end of the older defensive walls in 1553. Due to the growth of the community and the influx of Jews from Bohemia,

952-604: A lower boundary on the dating of the Babylonian Talmud, it must post-date the early 5th century given its reliance on the Jerusalem Talmud . From the time of its completion, the Talmud became integral to Jewish scholarship. A maxim in Pirkei Avot advocates its study from the age of 15. This section outlines some of the major areas of Talmudic study. One area of Talmudic scholarship developed out of

1071-572: A project was undertaken to increase the traffic-carrying capacity of the river upstream of Warsaw by building a number of locks in and around Kraków , this project was not extended further, so that navigability of the Vistula remains limited. The potential of the river would increase considerably if a restoration of the east–west connection via the Narew – Bug – Mukhovets – Pripyat – Dnieper waterways were considered. The shifting economic importance of parts of Europe may make this option more likely. Vistula

1190-496: A self-contained, edited passage known as a sugya . Much of the Gemara is legal in nature. Each analysis begins with a Mishnaic legal statement. With each sugya, the statement may be analyzed and compared with other statements. This process can be framed as an exchange between two (often anonymous, possibly metaphorical) disputants, termed the makshan (questioner) and tartzan (answerer). Gemara also commonly tries to find

1309-664: A sole for one's foot. Despite its incomplete state, the Jerusalem Talmud remains an indispensable source of knowledge of the development of the Jewish Law in the Holy Land. It was also an important primary source for the study of the Babylonian Talmud by the Kairouan school of Chananel ben Chushiel and Nissim ben Jacob , with the result that opinions ultimately based on the Jerusalem Talmud found their way into both

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1428-480: A “Jewish district” long after the concept ceased to have any administrative meaning. By the 1930s, Kraków had 120 officially registered synagogues and prayer houses scattered across the city and much of Jewish intellectual life had moved to new centres like Podgórze . In a tourist guide that was published in 1935, Meir Balaban , a Reform rabbi and professor of history at the University of Warsaw, lamented that

1547-568: Is during this period that rabbinic discourse began to be recorded in writing. In antiquity, the two major centres of Jewish scholarship were located in Galilee and Babylonia . A Talmud was compiled in each of these regional centres. The earlier of the two compilations took place in Galilee, either in the late fourth or early fifth century, and it came to be known as the Jerusalem Talmud (or Talmud Yerushalmi ). Later on, and likely some time in

1666-852: Is largely in Jewish Babylonian Aramaic , although quotations in the Gemara of the Mishnah, the Baraitas and Tanakh appear in Mishnaic or Biblical Hebrew. Some other dialects of Aramaic occur in quotations of other older works, like the Megillat Taanit . The reason why earlier texts occur in Hebrew, and later texts in Aramaic, is because of the adoption of the latter (which was the spoken vernacular) by rabbinic circles during

1785-461: Is often criticized as being a modern-day version of pilpul . Nevertheless, the influence of the Brisker method is great. Most modern-day Yeshivot study the Talmud using the Brisker method in some form. One feature of this method is the use of Maimonides ' Mishneh Torah as a guide to Talmudic interpretation, as distinct from its use as a source of practical halakha . Rival methods were those of

1904-627: Is primarily because the prestige of the Jewish community of Israel steadily declined in contrast with the Babylonian community in the years after the redaction of the Talmud and continuing until the Gaonic era. Maimonides claims that all Jewish communities in the Gaonic period formally accepted the Babylonian Talmud as binding, and that in any areas where the two Talmuds conflict, deference is given to

2023-443: Is regarded as more comprehensive. The structure of the Talmud follows that of the Mishnah, in which six orders ( sedarim ; singular: seder ) of general subject matter are divided into 60 or 63 tractates ( masekhtot ; singular: masekhet ) of more focused subject compilations, though not all tractates have Gemara. Each tractate is divided into chapters ( perakim ; singular: perek ), 517 in total, that are both numbered according to

2142-574: Is the longest river in Poland and the ninth-longest in Europe, at 1,047 kilometres (651 miles) in length. Its drainage basin , extending into three other countries apart from Poland, covers 193,960 km (74,890 sq mi), of which 168,868 km (65,200 sq mi) is in Poland. The Vistula rises at Barania Góra in the south of Poland, 1,220 meters (4,000 ft) above sea level in

2261-726: Is the northern part of the proposed E40 waterway , continuing eastward into the Bug River , linking the Baltic Sea to the Black Sea . Large parts of the Vistula Basin were occupied by the Iron Age Lusatian and Przeworsk cultures in the first millennium BC. Genetic analysis indicates that there has been an unbroken genetic continuity of the inhabitants over the last 3,500 years. The Vistula Basin along with

2380-570: Is written largely in Jewish Palestinian Aramaic , a Western Aramaic language that differs from its Babylonian counterpart . The eye and the heart are two abettors to the crime. The final redaction of the text was in the late fourth or early fifth century, once Christianity had become the state religion of the Roman Empire and Jerusalem. Just as wisdom has made a crown for one's head, so, too, humility has made

2499-692: The Talmuda de-Eretz Yisrael ("Talmud of the Land of Israel"). Prior to being written down, it was transmitted orally for centuries and represents a compilation of scholastic teachings and analyses on the Mishnah (especially those concerning agricultural laws) found across regional centres of the Land of Israel now known as the Academies in Galilee (principally those of Tiberias , Sepphoris , and Caesarea ). It

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2618-458: The Aggadic material from the Talmud. It was intended to familiarize the public with the ethical parts of the Talmud and to dispute many of the accusations surrounding its contents. Geonic -era (6th-11th centuries) commentaries have largely been lost, but are known to exist from partial quotations in later medieval and early modern texts. Because of this, it is known that now-lost commentaries on

2737-531: The Gdańsk Bay of the Baltic Sea with a delta of six main branches ( Leniwka , Przekop , Śmiała Wisła , Martwa Wisła , Nogat and Szkarpawa ). The river has many associations with Polish culture , history and national identity. It is Poland's most important waterway and natural symbol , flowing notably through Kraków and the capital Warsaw , and the phrase "Country upon Vistula" ( Polish : kraj nad Wisłą ) can be synonymous with Poland. Historically,

2856-572: The Gemara ( גמרא , c. 500 CE), a commentary of the Mishnah and related Tannaitic writings whose greater goal is to systematically understand the Hebrew Bible . Sometimes, the term "Talmud" is only used for the Gemara. As a whole, the traditions of the Talmud emerged in a literary tradition that occurred between the destruction of the Second Temple in 70 CE and the Arab conquest in

2975-401: The Hebrew Bible , the central text of Rabbinic Judaism and the primary source of Jewish religious law ( halakha ) and Jewish theology . Until the advent of modernity , in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. Above all,

3094-498: The Hebrew alphabet and given names, usually using the first one or two words in the first Mishnah. A perek may continue over several (up to tens of) pages . Each perek will contain several mishnayot . The Mishnah is a compilation of legal opinions and debates. Statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject; or recording only an unattributed ruling, apparently representing

3213-632: The Kraków Academy which he founded in 1364, but Casimir died in 1370 and the campus was never completed. Perhaps the most important feature of medieval Kazimierz was the Pons Regalis , the only major, permanent bridge across the Vistula ( Polish : Wisła ) for several centuries. This bridge connected Kraków via Kazimierz to the Wieliczka Salt Mine and the lucrative Hungarian trade route. The last bridge at this location (at

3332-571: The Kupa Synagogue was burned down and many Jews were assaulted by a Polish mob. During the war, the Nazis had largely destroyed Kazimierz, and the communist authorities left it a crumbling ruin. It became a dark and dangerous place, devoid of Jews. Since 1988, a popular annual Jewish Cultural Festival has drawn Cracovians back to the heart of the Oppidum and re-introduced Jewish culture to

3451-506: The Mir and Telz yeshivas . See Chaim Rabinowitz § Telshe and Yeshiva Ohel Torah-Baranovich § Style of learning . The text of the Talmud has been subject to some level of critical scrutiny throughout its history. Rabbinic tradition holds that the people cited in both Talmuds did not have a hand in its writings; rather, their teachings were edited into a rough form around 450 CE (Talmud Yerushalmi) and 550 CE (Talmud Bavli.) The text of

3570-619: The Mishnah and the Babylonian Gemara, the latter representing the culmination of more than 300 years of analysis of the Mishnah in the Talmudic Academies in Babylonia. The foundations of this process of analysis were laid by Abba Arika (175–247), a disciple of Judah ha-Nasi . Tradition ascribes the compilation of the Babylonian Talmud in its present form to two Babylonian sages, Rav Ashi and Ravina II . Rav Ashi

3689-602: The North Sea somewhere at the latitude of contemporary Scotland. The climate of the Vistula valley, its plants, animals, and its very character changed considerably during the process of glacial retreat. Vistula is navigable from the Baltic Sea to Bydgoszcz (where the Bydgoszcz Canal joins the river). It can accommodate modest river vessels of CEMT class II. Farther upstream the river depth lessens. Although

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3808-917: The Oder river in Germany. After the war in late 1946, the former Austrian SS member Amon Göth was sentenced to death and hung on 13 September at the Montelupich Prison in Kraków, not far from the site of the Płaszów camp , the camp of which he was commandant throughout The Holocaust . His remains were cremated and the ashes thrown in the Vistula River. Talmudist The Talmud ( / ˈ t ɑː l m ʊ d , - m ə d , ˈ t æ l -/ ; Hebrew : תַּלְמוּד ‎ , romanized :  Talmūḏ , lit.   'teaching') is, after

3927-699: The Silesian Beskids (western part of Carpathian Mountains ), where it begins with the White Little Vistula ( Biała Wisełka ) and the Black Little Vistula ( Czarna Wisełka ). It flows through Poland's largest cities, including Kraków , Sandomierz , Warsaw , Płock , Włocławek , Toruń , Bydgoszcz , Świecie , Grudziądz , Tczew and Gdańsk . It empties into the Vistula Lagoon ( Zalew Wiślany ) or directly into

4046-753: The Talmudist Moses Isserles , the Court Jew Abraham of Bohemia , the Kabbalist Natan Szpiro, and the royal physician Shmuel bar Meshulam. The golden age of the Oppidum came to an end in 1782, when the Austrian Emperor Joseph II disbanded the kahal. After the 1795 Third Partition of Poland , Kraków was acquired by Austria , and Kazimierz lost its status as a separate city and became

4165-465: The Tosafot and the Mishneh Torah of Maimonides . Ethical maxims contained in the Jerusalem Talmud are scattered and interspersed in the legal discussions throughout the several treatises, many of which differ from those in the Babylonian Talmud. The Babylonian Talmud ( Talmud Bavli ) consists of documents compiled over the period of late antiquity (3rd to 6th centuries). During this time,

4284-472: The 15th and 16th centuries, a new intensive form of Talmud study arose. Complicated logical arguments were used to explain minor points of contradiction within the Talmud. The term pilpul was applied to this type of study. Usage of pilpul in this sense (that of "sharp analysis") harks back to the Talmudic era and refers to the intellectual sharpness this method demanded. Pilpul practitioners posited that

4403-498: The 15th century on, some authorities sought to apply the methods of Aristotelian logic , as reformulated by Averroes . This method was first recorded, though without explicit reference to Aristotle, by Isaac Campanton (d. Spain, 1463) in his Darkhei ha-Talmud ("The Ways of the Talmud"), and is also found in the works of Moses Chaim Luzzatto . According to the present-day Sephardi scholar José Faur , traditional Sephardic Talmud study could take place on any of three levels. In

4522-438: The 16th century most of the grain exported was leaving Poland through Gdańsk, which because of its location at the end of the Vistula and its tributary waterway and of its Baltic seaport trade role became the wealthiest, most highly developed, and by far the largest centre of crafts and manufacturing, and the most autonomous of the Polish cities. Other towns were negatively affected by Gdańsk's near-monopoly in foreign trade. During

4641-473: The 18th century, pilpul study waned. Other styles of learning such as that of the school of Elijah b. Solomon, the Vilna Gaon , became popular. The term "pilpul" was increasingly applied derogatorily to novellae deemed casuistic and hairsplitting. Authors referred to their own commentaries as "al derekh ha-peshat" (by the simple method) to contrast them with pilpul. Among Sephardi and Italian Jews from

4760-462: The 5th century by Rav Ashi and Ravina II . There is also an earlier collection known as the Jerusalem Talmud ( Talmud Yerushalmi ). It may also traditionally be called Shas ( ש״ס ), a Hebrew abbreviation of shisha sedarim , or the "six orders" of the Mishnah . The Talmud has two components: the Mishnah ( משנה , c. 200 CE), a written compendium of the Oral Torah ; and

4879-718: The Alpine zone to which the Alps and the Carpathians belong. The Vistula begins in the Carpathian mountains. The run and character of the river were shaped by ice sheets flowing down from the Scandinavian peninsula. The last ice sheet entered the area of Poland about 20,000 years ago. During periods of warmer weather, the ancient Vistula, "Pra-Wisła", searched for the shortest way to the sea—thousands of years ago it flowed into

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4998-596: The Babylonian Talmud may draw upon the Mishnah, the Jerusalem Talmud, midrash, and other sources. The traditions that the Gemara comments on are not limited to what is found in the Mishnah, but the Baraita as well (a term that broadly designates Oral Torah traditions that did not end up in the Mishnah). The baraitot cited in the Gemara are often quotations from the Tosefta (a tannaitic compendium of halakha parallel to

5117-592: The Babylonian opinion. Neither covers the entire Mishnah. For example, the Babylonian commentary only covers 37 of 63 Mishnaic tractates. In particular: The Babylonian Talmud records the opinions of the rabbis of the Ma'arava (the West, meaning Israel) as well as of those of Babylonia, while the Jerusalem Talmud seldom cites the Babylonian rabbis. The Babylonian version also contains the opinions of more generations because of its later date of completion. For both these reasons, it

5236-478: The Baltic area as a centre of merchants and trade and as a port city. At this time the surrounding lands were inhabited by Pomeranians , but Gdańsk soon became a starting point for German settlement of the largely fallow Vistulan country. Before its peak in 1618, trade increased by a factor of 20 from 1491. This factor is evident when looking at the tonnage of grain traded on the river in the key years of: 1491: 14,000; 1537: 23,000; 1563: 150,000; 1618: 310,000. In

5355-448: The German ). According to the most popular variant, popularized by the 15th-century historian Jan Długosz , Wanda, daughter of King Krak , became queen of the Poles upon her father's death. She refused to marry a German prince Rytigier (Rüdiger), who took offence and invaded Poland, but was repelled. Wanda however committed suicide , drowning in the Vistula River, to ensure he would not invade her country again. For hundreds of years

5474-399: The Jews who remained in the once vibrant Oppidum were “only the poor and the ultraconservative.” However, this same exodus was the reason why most of the buildings in the Oppidum are preserved today in something close to their 18th century shape. During the Second World War, the Jews of Krakow, including those in Kazimierz, were forced by the Nazis into a crowded ghetto in Podgórze , across

5593-416: The Kraków university, starting in 1400, the Academy began to buy outbuildings in the Old Town. Some Jews moved to the area around modern Plac Szczepański. The oldest synagogue building standing in Poland was built in Kazimierz at around that time, either in 1407 or 1492 (the date varies with several sources). It is an Orthodox fortress synagogue called the Old Synagogue . In 1494 a disastrous fire destroyed

5712-432: The Mishnah discusses individual subjects more thoroughly than the Midrash , and it includes a much broader selection of halakhic subjects than the Midrash. The Mishnah's topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara. Also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah . The Gemara constitutes

5831-409: The Mishnah) and the Midrash halakha (specifically Mekhilta, Sifra and Sifre ). Some baraitot , however, are known only through traditions cited in the Gemara, and are not part of any other collection. In addition to the six Orders, the Talmud contains a series of short treatises of a later date, usually printed at the end of Seder Nezikin. These are not divided into Mishnah and Gemara. The work

5950-456: The River Vistula and its valley spans over 2 million years. The river is connected to the geological period called the Quaternary , in which distinct cooling of the climate took place. In the last million years, an ice sheet entered the area of Poland eight times, bringing along with it changes of reaches of the river. In warmer periods, when the ice sheet retreated, the Vistula deepened and widened its valley. The river took its present shape within

6069-456: The Roman destruction of the Jewish commonwealth and the Second Temple in the year 70 and the consequent upheaval of Jewish social and legal norms. As the rabbis were required to face a new reality—mainly Judaism without a Temple (to serve as the center of teaching and study) and total Roman control over Judaea , without at least partial autonomy—there was a flurry of legal discourse and the old system of oral scholarship could not be maintained. It

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6188-531: The Talmud after the end of the Amoraic period, known as the Savoraim or Rabbanan Savora'e (meaning "reasoners" or "considerers"). Unlike the Western Aramaic dialect of the Jerusalm Talmud, the Babylonian Talmud has a Babylonian Aramaic dialect. The Jerusalem is also more fragmentary (and difficult to read) due to a less complete redactional process . Legally, the two differ minimally. The Babylonian Talmud has received significantly more interest and coverage from commentators. This significantly greater influence

6307-451: The Talmud could contain no redundancy or contradiction whatsoever. New categories and distinctions ( hillukim ) were therefore created, resolving seeming contradictions within the Talmud by novel logical means. In the Ashkenazi world the founders of pilpul are generally considered to be Jacob Pollak (1460–1541) and Shalom Shachna . This kind of study reached its height in the 16th and 17th centuries when expertise in pilpulistic analysis

6426-439: The Talmud is a commentary on the Mishnah , primarily written in Jewish Babylonian Aramaic . It contains the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha , Jewish ethics , philosophy , customs , history , and folklore , and many other topics. The term Talmud normally refers to the collection of writings named specifically the Babylonian Talmud ( Talmud Bavli ), compiled in

6545-441: The Talmud was compiled appears to have been forgotten at least by the second half of the Middle Ages, when estimates between the 3rd century BCE to the 9th century CE are suggested in the Wikkuah , a text that records the debates that took place in the Disputation of Paris (also known as the "Trial of the Talmud") which took place in 1240. A wide range of dates have been proposed for the Babylonian Talmud by historians. The text

6664-402: The Talmud were written by Paltoi Gaon, Sherira , Hai Gaon , and Saadya (though in this case, Saadiya is not likely to be the true author). Of these, the commentary of Paltoi ben Abaye ( c. 840) is the earliest. His son, Zemah ben Paltoi paraphrased and explained the passages which he quoted; and he composed, as an aid to the study of the Talmud, a lexicon which Abraham Zacuto consulted in

6783-460: The Talmud, has become a classic. Sections in the commentary covering a few tractates (Pes, BB and Mak) were completed by his students, especially Judah ben Nathan , and a sections dealing with specific tractates (Ned, Naz, Hor and MQ) of the commentary that appear in some print editions of Rashi's commentary today were not composed by him. In the twelfth and thirteenth centuries, a genre of rabbinic literature emerged surrounding Rashi's commentary, with

6902-441: The United States. Kazimierz as well as Krakow has had a small growth in the Jewish population recently. A Jewish youth group now meets weekly in Kazimierz and the Remah Synagogue , which actively serves a small congregation of mostly elderly Cracovian Jews. Each year at the end of June, the Jewish Culture Festival takes place in Kazimierz. It is Europe's largest Jewish festival of culture and music and attracts visitors from around

7021-401: The Vistula Lagoon, now for flood control closed to the east with a lock) and a west-flowing branch (the Danzig (Gdańsk) Vistula, Przegalinie branch, reached the sea in Danzig). Until the 14th century, the Elbing Vistula was the bigger. List of right and left tributaries with a nearby city, from source to mouth: According to flood studies carried out by Zbigniew Pruszak, who is the co-author of

7140-437: The Vistula and the Neman . It provided a link with the Black Sea to the south through the Oginski Canal , Dnieper River , Berezina Canal, and Dvina River . The Baltic Sea– Vistula– Dnieper– Black Sea route with its rivers was one of the most ancient trade routes, the Amber Road , on which amber and other items were traded from Northern Europe to Greece, Asia, Egypt , and elsewhere. The Vistula estuary

7259-404: The Vistula below this point is sometimes called the Leniwka . Various causes (rain, snow melt, ice jams ) have caused many severe floods of the Vistula over the centuries. Land in the area was sometimes depopulated by severe flooding, and later had to be resettled. See (Figure 7, on page 812 at History of floods on the River Vistula ) for a reconstruction map of the delta area as it was around

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7378-436: The border of his lands. In 1308 the Teutonic Knights captured the Gdańsk castle and murdered the population. Since then the event is known as the Gdańsk slaughter . The Order had inherited Gniew from Sambor II , thus gaining a foothold on the left bank of the Vistula. Many granaries and storehouses, built in the 14th century, line the banks of the Vistula. In the 15th century the city of Gdańsk gained great importance in

7497-427: The city of Kazimierz had their seat. From each side of this square, there were leading three streets. On the corners of the square, two gothic temples were built, and both of them survived to this day in a great state. Today's Wolnica Square, half the size of the original one, gained its borders after Kazimierz was incorporated into Krakow in 1800. In its south-eastern part, there is a sculpture/fountain, Three Musicians -

7616-406: The commentary portion of the Talmud. The Mishnah, and its commentary (the Gemara), together constitute the Talmud. This commentary arises from a longstanding tradition of rabbis analyzing, debating, and discussing the Mishnah ever since it had been published. The rabbis who participated in the process that produced this commentarial tradition are known as the Amoraim . Each discussion is presented in

7735-434: The confluences with the Narew river and the Bug river; and bottom, from the confluence with Narew to the sea. The Vistula river basin covers 194,424 square kilometres (75,068 square miles) (in Poland 168,700 square kilometres (65,135 square miles)); its average altitude is 270 metres (886 feet) above sea level . In addition, the majority of its river basin (55%) is 100 to 200 m above sea level; over 3 ⁄ 4 of

7854-409: The correct biblical basis for a given law in the Mishnah as well as the logical process that connects the biblical to the Mishnaic tradition. This process was known as talmud , long before the "Talmud" itself became a text. In addition, the Gemara contains a wide range of narratives, homiletical or exegetical passages, sayings, and other non-legal content, termed aggadah . A story told in a sugya of

7973-410: The course of their offensive and were waiting on the other side of the Vistula River in full force, would help in the battle for Warsaw. However, the Soviets let down the Poles, stopping their advance at the Vistula and branding the insurgents as criminals in radio broadcasts. In early 1945, in the Vistula–Oder Offensive , the Red Army crossed the Vistula and drove the German Wehrmacht back past

8092-510: The courtyard of the Drezner family (between Jozefa and Beera Meiselsa streets), the scene with Leopold Pfefferberg on an empty street (the intersection of Jakuba and Ciemna streets), ghetto hospital scene (today: a police station on Szeroka street) Since 1993, there have been parallel developments in the restoration of important historic sites in Kazimierz and a booming growth in Jewish-themed restaurants, bars, bookstores and souvenir shops. In addition, some Jews have moved to Kazimierz from Israel and

8211-413: The decisive battle of the Polish–Soviet War Battle of Warsaw (sometimes referred to as the Miracle at the Vistula ), was fought as Red Army forces commanded by Mikhail Tukhachevsky approached the Polish capital of Warsaw and nearby Modlin Fortress by the river's mouth. The Polish September campaign included battles over control of the mouth of the Vistula, and of the city of Gdańsk, close to

8330-408: The early seventh century. In all, the Talmud is divided into 63 tractates , with each tractate systematically discussing one general subject or theme. In the standard print of the Talmud (the Vilna Shas ), the Talmud runs to a length of 2,711 double-sided folios . Talmud translates as "instruction, learning", from the Semitic root lmd , meaning "teach, study". Originally, Jewish scholarship

8449-490: The edges of the habitable land near the swamps that composed the eastern, downstream end of the island. There was also a much smaller island upstream of Kazimierz known as the “Tatar Island” after the Tatar cemetery there. This smaller island has since washed away. On 27 March 1335, King Casimir III of Poland ( Kazimierz Wielki ) declared the two western suburbs of Kraków to be a new town named after him, Kazimierz ( Casimiria in Latin). Shortly thereafter, in 1340, Bawół

8568-569: The eighth century, some of which coalesced later into larger ones. Among the tribes listed in the Bavarian Geographer 's ninth-century document was the Vistulans ( Wiślanie ) in southern Poland. Kraków and Wiślica were their main centres. Many Polish legends are connected with the Vistula river and the beginnings of Polish statehood . One of the most enduring is that about Princess Wanda co nie chciała Niemca ( who rejected

8687-618: The end of modern Stradomska Street) was dismantled in 1880 when the filling-in of the Old Vistula river bed under Mayor Mikołaj Zyblikiewicz made it obsolete. Jews had played an important role in the Kraków regional economy since the end of the 13th century, granted the freedom of worship, trade and travel by Bolesław the Pious in his General Charter of Jewish Liberties issued already in 1264. The Jewish community in Kraków had lived undisturbed alongside their ethnic Polish neighbours under

8806-466: The explanations of Tosafot differ from those of Rashi. Among the founders of the Tosafist school were Rabbeinu Tam , who was a grandson of Rashi, and, Rabbenu Tam's nephew, Isaac ben Samuel . The Tosafot commentaries were collected in different editions in the various schools. The benchmark collection of Tosafot for Northern France was that of Eliezer of Touques . The standard collection for Spain

8925-426: The fifteenth century. Saadia Gaon is said to have composed commentaries on the Talmud, aside from his Arabic commentaries on the Mishnah. The first surviving commentary on the entire Talmud is that of Chananel ben Chushiel . Many medieval authors also composed commentaries focusing on the content of specific tractates, including Nissim ben Jacob and Gershom ben Judah . The commentary of Rashi , covering most of

9044-660: The ghetto in the opposite direction. Some non Jewish Poles told the Germans that it would be impossible to move some of their businesses and workshops to Kazimierz because of inadequate facilities there. Their appeals fell on deaf ears. Most of Jews were later killed during the liquidation of the ghetto or in death camps . After the Second World War, on 11 August 1945, the Kraków pogrom took place in Kazimierz, in which

9163-597: The lands of the Rhine , Danube , Elbe , and Oder came to be called Magna Germania by Roman authors of the first century AD. This does not imply that the inhabitants were " Germanic peoples " in the modern sense of the term; Tacitus , when describing the Venethi , Peucini and Fenni , wrote that he was not sure if he should call them Germans, since they had settlements and they fought on foot, or rather Sarmatians since they have some similar customs to them. Ptolemy , in

9282-516: The last 14,000 years, after the complete recession of the Scandinavian ice sheet from the area. At present, along with the Vistula valley, erosion of the banks and collecting of new deposits are still occurring. As the principal river of Poland, the Vistula is also in the centre of Europe. Three principal geographical and geological land masses of the continent meet in its river basin: the Eastern European Plain , Western Europe, and

9401-460: The late 19th century another trend in Talmud study arose. Hayyim Soloveitchik (1853–1918) of Brisk (Brest-Litovsk) developed and refined this style of study. Brisker method involves a reductionistic analysis of rabbinic arguments within the Talmud or among the Rishonim , explaining the differing opinions by placing them within a categorical structure. The Brisker method is highly analytical and

9520-581: The lower Vistula, the Prussian government in 1889–95 constructed an artificial channel about 12 kilometres (7 miles) east of Gdańsk (German name: Danzig )—known as the Vistula Cut (German: Weichseldurchstich ; Polish: Przekop Wisły )—that acted as a huge sluice, diverting much of the Vistula flow directly into the Baltic . As a result, the historic Vistula channel through Gdańsk lost much of its flow and

9639-584: The most important of the Jewish centres in Mesopotamia , a region called " Babylonia " in Jewish sources (see Talmudic academies in Babylonia ) and later known as Iraq , were Nehardea , Nisibis (modern Nusaybin ), Mahoza ( al-Mada'in , just to the south of what is now Baghdad ), Pumbedita (near present-day al Anbar Governorate ), and the Sura Academy , probably located about 60 km (37 mi) south of Baghdad. The Babylonian Talmud comprises

9758-467: The mouth, where the river Nogat splits off. The Nogat also starts separately as a river named (on this map ) Alte Nogat (Old Nogat) south of Kwidzyn , but further north it picks up water from a crosslink with the Vistula, and becomes a distributary of the Vistula, flowing away northeast into the Vistula Lagoon (Polish: Zalew Wiślany) with a small delta. The Nogat formed part of the border between East Prussia and interwar Poland. The other channel of

9877-603: The name Istula . Ammianus Marcellinus referred to the Bisula (Book   22) in the 380s. In the sixth century Jordanes ( Getica   5 & 17) used Viscla . The Anglo-Saxon poem Widsith refers to the Wistla . The 12th-century Polish chronicler Wincenty Kadłubek Latinised the river's name as Vandalus , a form presumably influenced by Lithuanian vanduõ 'water'. Jan Długosz (1415–1480) in his Annales seu cronicae incliti regni Poloniae contextually points to

9996-483: The need to ascertain the Halakha (Jewish rabbinical law). Early commentators such as Isaac Alfasi (North Africa, 1013–1103) attempted to extract and determine the binding legal opinions from the vast corpus of the Talmud. Alfasi's work was highly influential, attracted several commentaries in its own right and later served as a basis for the creation of halakhic codes. Another influential medieval Halakhic work following

10115-607: The order of the Babylonian Talmud, and to some extent modelled on Alfasi, was "the Mordechai ", a compilation by Mordechai ben Hillel ( c. 1250–1298). A third such work was that of Asher ben Yechiel (d. 1327). All these works and their commentaries are printed in the Vilna and many subsequent editions of the Talmud. A 15th-century Spanish rabbi, Jacob ibn Habib (d. 1516), compiled the Ein Yaakov , which extracts nearly all

10234-710: The period of the Amoraim (rabbis cited in the Gemara) beginning around the year 200. A second Aramaic dialect is used in Nedarim , Nazir , Temurah , Keritot , and Me'ilah ; the second is closer in style to the Targum . The oldest full manuscript of the Talmud, known as the Munich Talmud (Codex Hebraicus 95), dates from 1342 and is available online. Manuscripts of the Talmud are as follows: The exact date at which

10353-612: The protective King Casimir III the Great , the last king of the Piast dynasty . Nevertheless, in the early 15th century pressured by the Synod of Constance some dogmatic clergy began to push for less official tolerance. Accusations of blood libel by a fanatic priest in Kraków led to riots against the Jews in 1407 even though the royal guard hastened to their rescue. As part of the re-founding of

10472-691: The purpose of supplementing it and addressing internal contradictions via the technique of pilpul . This genre of commentary is known as the Tosafot and focuses on specific passages instead of a running continuous commentary across the entire Talmud. Many Talmudic passages are difficult to understand, sometimes owing to the use of Greek or Persian loanwords whose meaning had become obscure. A major area of Talmudic scholarship developed to explain these passages and words. Some early commentators such as Rabbenu Gershom of Mainz (10th century) and Rabbenu Ḥananel (early 11th century) produced running commentaries to various tractates. These commentaries could be read with

10591-534: The reign of Stephen Báthory Poland ruled two main Baltic Sea ports: Gdańsk controlling the Vistula river trade and Riga controlling the Western Dvina trade. Both cities were among the largest in the country. Around 70% the exports from Gdańsk were of grain. Grain was also the largest export commodity of the Polish–Lithuanian Commonwealth . The volume of traded grain can be considered

10710-491: The river Vistla (4.81, 4.97, 4.100). The root of the name Vistula is often thought to come from Proto-Indo-European * weys- : 'to ooze, flow slowly' (cf. Sanskrit अवेषन् avēṣan "they flowed", Old Norse veisa "slime"), and similar elements appear in many European river-names (e.g. Svislach (Berezina) , Svislach (Neman) , Weser , Viešinta ). In writing about the river and its peoples, Ptolemy uses Greek spelling: Ouistoula . Other ancient sources spell

10829-601: The river basin (right-hand to left-hand side) is 73–27%. The most recent glaciation of the Pleistocene epoch , which ended around 10,000 BC, is called the Vistulian glaciation or Weichselian glaciation in regard to north-central Europe. The river forms a wide delta called Żuławy Wiślane , or the "Vistula Fens" in English. The delta currently starts around Biała Góra near Sztum , about 50 km (31 mi) from

10948-606: The river basin ranges from 100 to 300 metres (328 to 984 feet) in altitude. The highest point of the river basin is at 2,655 metres (8,711 feet) (Gerlach Peak in the Tatra mountains ). One of the features of the river basin of the Vistula is its asymmetry—in great measure resulting from the tilting direction of the Central European Lowland toward the northwest, the direction of the flow of glacial waters, and considerable predisposition of its older base. The asymmetry of

11067-589: The river delta. During the Invasion of Poland (1939) , after the initial battles in Pomerelia , the remains of the Polish Army of Pomerania withdrew to the southern bank of the Vistula. After defending Toruń for several days, the army withdrew further south under pressure of the overall strained strategic situation, and took part in the main battle of Bzura . The Auschwitz complex of concentration camps

11186-512: The river was also important for the Baltic and German ( Prussian ) peoples. The Vistula has given its name to the last glacial period that occurred in northern Europe, approximately between 100,000 and 10,000 BC, the Weichselian glaciation . The name Vistula first appears in the written record of Pomponius Mela (3.33) in AD   40. Pliny in AD   77 in his Natural History names

11305-493: The river was one of the main trading arteries of Poland, and the castles that line its banks were highly prized possessions. Salt , timber , grain , and building stone were among goods shipped via that route between the 10th and 13th centuries. In the 14th century the lower Vistula was controlled by the Teutonic Knights Order, invited in 1226 by Konrad I of Masovia to help him fight the pagan Prussians on

11424-594: The river, stating "of the eastern nations, of the Polish east, from the brightness of the water the White Water...so named" ( Alba aqua ), perhaps referring to the White Little Vistula ( Biała Wisełka ). In the course of history the river has borne similar names in different languages: German: Weichsel ; Low German : Wießel ; Dutch : Wijsel [ˈʋɛisəl] ; Yiddish : ווייסל Yiddish pronunciation: [ˈvajsl̩] ; and Russian : Висла , romanized :  Visla . Vistula rises in

11543-406: The river. On December 5–6, 1939, the Germans blockaded all Jewish homes in Kazimierz and other parts of Kraków and brutally confiscated everything collectively valued more than Zł 2,000 ($ 625) from individual Jewish residences. Later on, all non Jewish Polish residents living in the parts of Podgórze were ordered to move to Kazimierz by March 20, 1941. Jews were given the same amount of time to move to

11662-540: The scientific paper Implications of SLR and further studies carried out by scientists attending Poland's Final International ASTRA Conference, and predictions stated by climate scientists at the climate change pre-summit in Copenhagen , it is highly likely most of the Vistula Delta region (which is below sea level ) will be flooded due to the sea level rise caused by climate change by 2100. The history of

11781-589: The second century AD, would describe the Vistula as the border between Germania and Sarmatia . Vistula River used to be connected to the Dnieper River , and thence to the Black Sea via the Augustów Canal , a technological marvel with numerous sluices contributing to its aesthetic appeal. It was the first waterway in Central Europe to provide a direct link between the two major rivers,

11900-536: The sixth century, the Babylonian Talmud was compiled. This later Talmud is usually what is being referred to when the word "Talmud" is used without qualification. The two Talmuds were likely written independently of one another. The Jerusalem Talmud ( Talmud Yerushalmi ) is known by several other names, including the Palestinian Talmud (which is more accurate, as it was not compiled in Jerusalem ), or

12019-519: The southern Silesian Voivodeship close to the tripoint involving the Czech Republic and Slovakia from two sources: Czarna ("Black") Wisełka at altitude 1,107 m (3,632 ft) and Biała ("White") Wisełka at altitude 1,080 m (3,540 ft). Both are on the western slope of Barania Góra in the Silesian Beskids in Poland. Vistula can be divided into three parts: upper, from its sources to Sandomierz ; central, from Sandomierz to

12138-612: The territory of interbellum Poland was drained northward into the Baltic Sea by the Vistula (total area of drainage basin of the Vistula within boundaries of the Second Polish Republic was 180,300 km (69,600 sq mi), the Niemen (51,600 km  [19,900 sq mi]), the Oder (46,700 km  [18,000 sq mi]) and the Daugava (10,400 km  [4,000 sq mi]). In 1920

12257-480: The text likely trace to this time regardless of the date of the final redaction/compilation. Additional external evidence for a latest possible date for the composition of the Babylonian Talmud are the uses of it by external sources, including the Letter of Baboi (mid-8th century), Seder Tannaim veAmoraim (9th century) and a 10th-century letter by Sherira Gaon addressing the formation of the Babylonian Talmud. As for

12376-618: The text of the Talmud and would help explain the meaning of the text. Another important work is the Sefer ha-Mafteaḥ (Book of the Key) by Nissim Gaon , which contains a preface explaining the different forms of Talmudic argumentation and then explains abbreviated passages in the Talmud by cross-referring to parallel passages where the same thought is expressed in full. Commentaries ( ḥiddushim ) by Joseph ibn Migash on two tractates, Bava Batra and Shevuot, based on Ḥananel and Alfasi, also survive, as does

12495-610: The walls were expanded again in 1608. Later requests to expand the walls were turned down as redundant. The area between the walls was known as the Oppidum Judaeorum , the Jewish City, which represented only about one-fifth of the geographical area of Kazimierz, but nearly half of its inhabitants. The Oppidum became the main spiritual and cultural centre of Polish Jewry, hosting many of Poland's finest Jewish scholars, artists and craftsmen. Among its famous inhabitants were

12614-455: The work of the Krakow artist Bronisław Chromy. The only evidence of Kazimierz's former urban independence is the lofty town hall at Wolnica Square. Once gothic (relics of the 14th-century walls are preserved in the basement), it burned twice and was rebuilt each time. As a result of these changes, it gained battlement attics, rare in Krakow, and a tower covered with a modest helmet. After Kazimierz

12733-633: The world. Music at the festival is very diverse and played by bands from the Middle East, the United States and Africa, besides others. See map: Kazimierz's square-shaped market square (Wolnica square) sized 195 x 195m used to be almost as large as the Krakow Market Square and served similar functions - trading activities took place there, it was town hall's location, where the highest administrative and judicial authorities of

12852-636: The year 1300: note much more water in the area, and the west end of the Vistula Lagoon (Frisches Haff) was bigger and nearly continuous with the Drausen See . As with some aggrading rivers, the lower Vistula has been subject to channel changing. Near the sea, the Vistula was diverted sideways by coastal sand as a result of longshore drift and split into an east-flowing branch (the Elbing (Elbląg) Vistula, Elbinger Weichsel, Szkarpawa, flows into

12971-430: Was Rabbenu Asher 's Tosefot haRosh. The Tosafot that are printed in the standard Vilna edition of the Talmud are an edited version compiled from the various medieval collections, predominantly that of Touques. A recent project, Halacha Brura , founded by Abraham Isaac Kook , presents the Talmud and a summary of the halachic codes side by side, so as to enable the "collation" of Talmud with resultant Halacha. During

13090-620: Was oral and transferred from one generation to the next. Rabbis expounded and debated the Torah (the written Torah expressed in the Hebrew Bible) and discussed the Tanakh without the benefit of written works (other than the Biblical books themselves), though some may have made private notes ( megillot setarim ), for example, of court decisions. This situation changed drastically due to

13209-458: Was also added to it, making the boundaries of new city the same as the whole island. King Casimir granted his Casimiria location privilege in accordance with Magdeburg Law and, in 1362, ordered defensive walls to be built. He settled the newly built central section primarily with burghers, with a plot set aside for the Augustinian order next to Skałka. He also began work on a campus for

13328-659: Was at the confluence of the Vistula and the Soła rivers. Ashes of murdered Auschwitz victims were dumped into the river. During World War II prisoners of war from the Nazi Stalag XX-B camp were assigned to cut ice blocks from the River Vistula. The ice would then be transported by truck to the local beer houses. The 1944 Warsaw Uprising was planned with the expectation that the Soviet forces, who had arrived in

13447-679: Was considered an art form and became a goal in and of itself within the yeshivot of Poland and Lithuania. But the popular new method of Talmud study was not without critics; already in the 15th century, the ethical tract Orhot Zaddikim ("Paths of the Righteous" in Hebrew) criticized pilpul for an overemphasis on intellectual acuity. Many 16th- and 17th-century rabbis were also critical of pilpul. Among them are Judah Loew ben Bezalel (the Maharal of Prague), Isaiah Horowitz , and Yair Bacharach . By

13566-494: Was incorporated into Krakow, the town hall lost its function. With time, it was adapted to the needs of an industrial and commercial school, and later a primary school for Jewish youth. See map: 50°03′06″N 19°56′41″E  /  50.05167°N 19.94472°E  / 50.05167; 19.94472 Vistula The Vistula ( / ˈ v ɪ s tj ʊ l ə / ; Polish : Wisła [ˈviswa] ; German : Weichsel [ˈvaɪksl] )

13685-788: Was known thereafter as the Dead Vistula (German: Tote Weichsel ; Polish: Martwa Wisła ). German states acquired complete control of the region in 1795–1812 (see: Partitions of Poland ), as well as during the World Wars, in 1914–1918 and 1939–1945. From 1867 to 1917, after the collapse of the January Uprising (1863–1865), the Russian tsarist administration called the Kingdom of Poland the Vistula Land . Almost 75% of

13804-435: Was most likely completed, however, in the 6th century, or prior to the early Muslim conquests in 643–636 CE at the latest, on the basis that the Talmud lacks loanwords or syntax deriving from Arabic . Recently, it has been extensively argued that Talmud is an expression and product of Sasanian culture, as well as other Greek - Roman , Middle Persian , and Syriac sources up to the same period of time. The contents of

13923-486: Was president of the Sura Academy from 375 to 427. The work begun by Rav Ashi was completed by Ravina, who is traditionally regarded as the final Amoraic expounder. Accordingly, traditionalists argue that Ravina's death in 475 is the latest possible date for the completion of the redaction of the Talmud. However, even on the most traditional view, a few passages are regarded as the work of a group of rabbis who edited

14042-457: Was settled by Slavs in the seventh and eighth century. Based on archeological and linguistic findings, it has been postulated that these settlers moved northward along the Vistula River. This however contradicts another hypothesis supported by some researchers saying the Veleti moved westward from the Vistula delta. A number of West Slavic Polish tribes formed small dominions beginning in

14161-575: Was the pre-Christian pagan Slavic shrine at Skałka (“the little rock”) at the western, upstream tip of the island. This site, with its sacred pool, was later Christianised as the Church of St. Michael the Archangel in the 11th century and was the legendary site of the martyrdom of St. Stanisław . There was a nearby noble manor complex to the southeast and an important cattle-market town of Bawół, possibly based on an old tribal gord (Polish: gród), at

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