Mani ( / ˈ m ɑː n i / ; c. April AD 216 – 2 March AD 274 or 26 February AD 277) was an Iranian prophet and the founder of Manichaeism , a religion most prevalent in late antiquity .
116-532: The Kushano-Sasanian Kingdom (or Indo-Sasanians ) was a polity established by the Sasanian Empire in Bactria during the 3rd and 4th centuries. The Sasanian Empire captured the provinces of Sogdia , Bactria and Gandhara from the declining Kushan Empire following a series of wars in 225 CE. The local Sasanian governors then went on to take the title of Kushanshah (KΟÞANΟ ÞAΟ or Koshano Shao in
232-402: A Roman counter-offensive two years later ended inconclusively. Ardashīr began leading campaigns into Greater Khurasan as early as 233, extending his power to Khwarazm in the north and Sistan in the south while capturing lands from Gorgan to Abarshahr, Marw, and as far east as Balkh . Ardashir I's son Shapur I continued the expansion of the empire, conquering Bactria and the western portion of
348-572: A discourse to the people his history of "this Manes", very much to the effect of the recapitulation in Socrates. Among the further details are these: that Scythianus lived "in the time of the Apostles", that Terebinthus said the name of Buddas had been imposed on him, that in the mountains he had been brought up by an angel, that he had been convicted of imposture by a Persian prophet named Parcus, and by Labdacus, son of Mithra . Furthermore, that in
464-570: A general amnesty, which brought Armenia back into the Sassanid Empire. Around 570, "Ma 'd-Karib", half-brother of the King of Yemen, requested Khosrow I's intervention. Khosrow I sent a fleet and a small army under a commander called Vahriz to the area near present Aden , and they marched against the capital San'a'l, which was occupied. Saif, son of Mard-Karib, who had accompanied the expedition, became King sometime between 575 and 577. Thus,
580-589: A highly advantageous peace treaty with the new emperor Philip the Arab , by which he secured the immediate payment of 500,000 denarii and further annual payments. Shapur soon resumed the war, defeated the Romans at Barbalissos (253), and then probably took and plundered Antioch . Roman counter-attacks under the emperor Valerian ended in disaster when the Roman army was defeated and besieged at Edessa and Valerian
696-471: A historian writing in the 5th century. According to this account, one Scythianos , a Saracen, husband of an Egyptian woman, "introduced the doctrine of Empedocles and Pythagoras into Christianity"; that he had a disciple, "Buddas, formerly named Terebinthus ", who travelled in Persia, where he alleged that he had been born of a virgin , and afterwards wrote four books, one of Mysteries, a second The Gospel,
812-500: A hunting trip in 309. Following Hormizd II's death, northern Arabs started to ravage and plunder the western cities of the empire, even attacking the province of Fars, the birthplace of the Sassanid kings. Meanwhile, Persian nobles killed Hormizd II's eldest son, blinded the second, and imprisoned the third (who later escaped into Roman territory). The throne was reserved for Shapur II , the unborn child of one of Hormizd II's wives who
928-702: A large amount of material in Middle Persian, Coptic, and numerous other languages. Examples of surviving portions of his works include: the Shabuhragan (Middle Persian), the Book of Giants (numerous fragments in many languages), the Fundamental Epistle (quoted in length by Saint Augustine), a number of fragments of his Living Gospel (or Great Gospel ), a Syriac excerpt quoted by Theodore Bar Konai , and his Letter to Edessa contained in
1044-596: A major Byzantine offensive in Armenia was defeated at Anglon . Also in 541, Khosrow I entered Lazica at the invitation of its king, captured the main Byzantine stronghold at Petra , and established another protectorate over the country, commencing the Lazic War . A five-year truce agreed to in 545 was interrupted in 547 when Lazica again switched sides and eventually expelled its Persian garrison with Byzantine help;
1160-712: A member of the Parthian House of Karen , one of the Seven Great Houses of Iran , quickly raised a new force and stopped the Hephthalites from achieving further success. Peroz's brother, Balash , was elected as shah by the Iranian magnates, most notably Sukhra and the Mihranid general Shapur Mihran . Balash (484–488) was a mild and generous monarch, and showed care towards his subjects, including
1276-635: A number of battles he crushed them and drove them out beyond the Oxus river in 450. During his eastern campaign, Yazdegerd II grew suspicious of the Christians in the army and expelled them all from the governing body and army. He then persecuted the Christians in his land, and, to a much lesser extent, the Jews . In order to reestablish Zoroastrianism in Armenia, he crushed an uprising of Armenian Christians at
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#17327726084101392-410: A rational system of taxation based upon a survey of landed possessions , which his father had begun, and he tried in every way to increase the welfare and the revenues of his empire. Previous great feudal lords fielded their own military equipment, followers, and retainers. Khosrow I developed a new force of dehqans , or "knights", paid and equipped by the central government and the bureaucracy, tying
1508-464: A relatively peaceful era with the Romans, and he even took the young Theodosius II (408–450) under his guardianship. Yazdegerd also married a Jewish princess, who bore him a son called Narsi. Yazdegerd I's successor was his son Bahram V (421–438), one of the most well-known Sasanian kings and the hero of many myths. These myths persisted even after the destruction of the Sasanian Empire by
1624-600: A second journey. Returning in 242, Mani presented himself to Shapur I , to whom he dedicated his only work written in Persian, known as the Shabuhragan . Shapur was not converted to Manichaeism and remained Zoroastrian , but he favored Mani's teachings, which mixed Christianity, Buddhism and Zoroastrianism, and took him into his court. Mani is said to have performed miracles , including levitation , teleporting and healing , which helped him to gain converts in
1740-800: A strategically critical area for control of the Silk Road . Shapur therefore marched east toward Transoxiana to meet the eastern nomads, leaving his local commanders to mount nuisance raids on the Romans. He crushed the Central Asian tribes, and annexed the area as a new province. In the east around 325, Shapur II regained the upper hand against the Kushano-Sasanian Kingdom and took control of large territories in areas now known as Afghanistan and Pakistan . Cultural expansion followed this victory, and Sasanian art penetrated Transoxiana , reaching as far as China. Shapur, along with
1856-425: A third The Treasure, and a fourth Heads. While performing some mystic rites, he was hurled down a precipice by a daimon , and killed. A woman at whose house he lodged buried him, took over his property, and bought a boy of seven, named Cubricus. This boy she freed and educated, leaving him the property and books of Buddas-Terebinthus. Cubricus then travelled into Persia, where he took the name of Manes and gave forth
1972-419: A warrior, on the other like a magician. In some later texts he was described as lame, a characteristic possibly attributed to him by his opponents. Mani then travelled to India ( Sakas in present day Afghanistan ), where he studied Hinduism and its various extant philosophies, as well as Buddhism . Al-Biruni says Mani only traveled to India after being banished from Persia, but this might be an error or
2088-478: Is based on a rigid dualism of good and evil , locked in eternal struggle, which was a "familiar mytholog[ical]" element of the time in many spiritual traditions that Mani deliberately borrowed. In his mid-twenties, Mani decided that salvation was possible through education, self-denial, fasting and chastity. According to Al-Biruni , a 10th-century Iranian scholar, Mani claimed to be the Paraclete promised in
2204-612: Is more plausible that his body was mutilated via post-mortem decapitation, and his head put on display, which may be the original source of the embellishment. The canon of Mani includes six works originally written in Syriac, and one in Persian , the Shapuragan . While none of his books have survived in complete form, there are numerous fragments and quotations of them, including a long Syriac quotation from one of his works, as well as
2320-531: Is now designated Codex Manichaicus Coloniensis because it is conserved at the University of Cologne . Combining a hagiographic account of Mani's career and spiritual development with information about Mani's religious teachings, and containing fragments of his writings, it is now considered the most reliable source of information about the historical Mani. All other medieval and pre-medieval accounts of his life are either legendary or hagiographical, such as
2436-629: The Cologne Mani-Codex . Mani also wrote the book Arzhang , a holy book of Manichaeism unique in that it contained many drawings and paintings to express and explain the Manichaeist creation and history of the world. Mani's teaching was intended to "combine", succeed, and surpass the teachings of Christianity , Zoroastrianism , Buddhism , Marcionism , Hellenistic and Rabbinic Judaism , Gnostic movements , Babylonian and other Mesopotamian religions , and mystery cults . It
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#17327726084102552-842: The Bactrian language ) or "King of the Kushans", and to mint coins. They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire. This administration continued until 360–370, when the Kushano-Sasanians lost much of their domains to the invading Kidarites ; the remainder was incorporated into the Sasanian Empire proper. Later, the Kidarites were in turn displaced by the Hephthalites . The Kushanshahs are mainly known through their coins. Their coins were minted at Kabul , Balkh , Herat , and Merv , attesting
2668-653: The Battle of Hormozdgan in 224, Ardashir's dynasty replaced that of the Arsacids and promptly set out to restore the legacy of the Achaemenid Empire by expanding the newly acquired Sasanian dominions. At its greatest territorial extent, the Sasanian Empire encompassed all of modern-day Iran and Iraq and parts of the Arabian Peninsula (particularly Eastern Arabia and South Arabia ), as well as
2784-432: The Battle of Vartanantz in 451. The Armenians, however, remained primarily Christian. In his later years, he was engaged yet again with the Kidarites right up until his death in 457. Hormizd III (457–459), the younger son of Yazdegerd II, then ascended to the throne. During his short rule, he continually fought with his elder brother Peroz I , who had the support of the nobility, and with the Hephthalites in Bactria . He
2900-652: The Caucasus , the Levant , and parts of Central Asia and South Asia . One of the high points in Iranian civilization, the Sasanian dynasty's rule was characterized by a complex and centralized government bureaucracy, and also revitalized Zoroastrianism as a legitimizing and unifying ideal. This period saw the construction of many grand monuments, public works, and patronized cultural and educational institutions. The Sasanian Empire's cultural influence extended far beyond
3016-474: The Hephthalites ( Alchon Huns ) who in turn conquered Bactria and Gandhara and went as far as central India. They were later followed by Turk Shahi and then the Hindu Shahi , until the arrival of Muslims to north-western parts of India. Coins depicting Shiva and Nandi have been discovered, indicating a strong influence of Shaivism . The prophet Mani (210–276), founder of Manichaeism , followed
3132-595: The Iranians ' ), was the last pre-Islamic Iranian empire . Named after the House of Sasan , it endured for over four centuries, from 224 to 651, making it the second longest-lived Persian imperial dynasty after the directly preceding Arsacid dynasty of Parthia . It fell to the Rashidun Caliphate during the early Muslim conquests , which marked the beginning of a monumental societal shift by initiating
3248-593: The Islamization of Iran . Upon succeeding the Parthians, the Sasanian dynasty re-established the Persian nation as a major power in late antiquity , and also continued to compete extensively with the neighbouring Roman Empire . It was founded by Ardashir I , a ruler who rose to power as Parthia weakened amidst internal strife and the Roman–Persian Wars . After defeating Artabanus IV of Parthia during
3364-706: The Mamikonian family, touching off a revolt which led to the massacre of the Persian governor and his guard in 571, while rebellion also broke out in Iberia . Justin II took advantage of the Armenian revolt to stop his yearly payments to Khosrow I for the defense of the Caucasus passes. The Armenians were welcomed as allies, and an army was sent into Sassanid territory which besieged Nisibis in 573. However, dissension among
3480-705: The New Testament , and the Last Prophet . However according to Lodewijk J. R. Ort, the term last prophet may "in all probability derived from the Quran by Al-Buruni in order to formulate Mani's pretensions and religious claims". Therefore Lodewijk J. R. Ort concludes that a definitive pronouncement about the final character of Mani's appearance is not mentioned in Manichaeistic scriptures. According to Christian eschatology, Jesus, not Mani, will perform
3596-609: The Shabuhragan , to him) and sent many Manichaean missionaries abroad. He also befriended a Babylonian rabbi called Samuel . This friendship was advantageous for the Jewish community and gave them a respite from the oppressive laws enacted against them. Later kings reversed Shapur's policy of religious tolerance. When Shapur's son Bahram I acceded to the throne, he was pressured by the Zoroastrian high-priest Kartir Bahram I to kill Mani and persecute his followers. Bahram II
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3712-507: The Tigris , taking Ctesiphon. Narseh had previously sent an ambassador to Galerius to plead for the return of his wives and children. Peace negotiations began in the spring of 299, with both Diocletian and Galerius presiding. The conditions of the peace were heavy: Persia would give up territory to Rome, making the Tigris the boundary between the two empires. Further terms specified that Armenia
3828-399: The historical Buddha . Mani's followers were organized in a church structure, divided into a class of "elects" ( electi ) and "auditors" ( auditores ). Only the electi are required to follow the laws strictly, while the auditores care for them, hoping to become electi in their turn after reincarnation . The Western Christian tradition of Mani is based on Socrates of Constantinople ,
3944-846: The king says "I am the lord of the Empire of the Iranians". More commonly, as the ruling dynasty was named after Sasan , the empire is known as the Sasanian Empire in historical and academic sources. This term is also recorded in English as the Sassanian Empire , the Sasanid Empire , and the Sassanid Empire . Conflicting accounts shroud the details of the fall of the Parthian Empire and subsequent rise of
4060-409: The 400-year-old Parthian Empire to an end, and beginning four centuries of Sassanid rule. In the next few years, local rebellions occurred throughout the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sakastan , Gorgan , Khorasan , Marw (in modern Turkmenistan ), Balkh and Chorasmia . He also added Bahrain and Mosul to
4176-592: The Alchon Tamgha and the name "Alchono" in Bactrian script on the obverse, and with attendants to a fire altar on the reverse. Shapur II pursued a harsh religious policy. Under his reign, the collection of the Avesta , the sacred texts of Zoroastrianism, was completed, heresy and apostasy were punished, and Christians were persecuted. The latter was a reaction against the Christianization of
4292-606: The Arabs. Bahram gained the crown after Yazdegerd's sudden death (or assassination), which occurred when the grandees opposed the king with the help of al-Mundhir , the Arabic dynast of al-Hirah . Bahram's mother was Shushandukht , the daughter of the Jewish Exilarch . In 427, he crushed an invasion in the east by the nomadic Hephthalites , extending his influence into Central Asia, where his portrait survived for centuries on
4408-486: The Byzantine Empire and met little effective resistance. Khosrow's generals systematically subdued the heavily fortified frontier cities of Byzantine Mesopotamia and Armenia, laying the foundations for unprecedented expansion. The Persians overran Syria and captured Antioch in 611. In 613, outside Antioch, the Persian generals Shahrbaraz and Shahin decisively defeated a major counter-attack led in person by
4524-422: The Byzantine Empire held a small portion of western Armenia. Bahram IV's son Yazdegerd I (399–421) is often compared to Constantine I . Both were physically and diplomatically powerful, opportunistic, practiced religious tolerance and provided freedom for the rise of religious minorities. Yazdegerd stopped the persecution against the Christians and punished nobles and priests who persecuted them. His reign marked
4640-598: The Byzantine emperor Heraclius . Thereafter, the Persian advance continued unchecked. Jerusalem fell in 614, Alexandria in 619, and the rest of Egypt by 621. The Sassanid dream of restoring the Achaemenid boundaries was almost complete, while the Byzantine Empire was on the verge of collapse. This remarkable peak of expansion was paralleled by a blossoming of Persian art , music , and architecture . While successful at its first stage (from 602 to 622),
4756-642: The Byzantine generals not only led to an abandonment of the siege, but they in turn were besieged in the city of Dara , which was taken by the Persians. Capitalizing on this success, the Persians then ravaged Syria, causing Justin II to agree to make annual payments in exchange for a five-year truce on the Mesopotamian front, although the war continued elsewhere. In 576 Khosrow I led his last campaign, an offensive into Anatolia which sacked Sebasteia and Melitene , but ended in disaster: defeated outside Melitene,
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4872-510: The Christians. However, he proved unpopular among the nobility and clergy who had him deposed after just four years in 488. Sukhra, who had played a key role in Balash's deposition, appointed Peroz's son Kavad I as the new shah of Iran. According to Miskawayh (d. 1030), Sukhra was Kavad's maternal uncle. Kavad I (488–531) was an energetic and reformist ruler. He gave his support to the sect founded by Mazdak , son of Bamdad, who demanded that
4988-493: The Eastern Romans, founded several cities, some of which were named after him, and began to regulate taxation and internal administration. After the reign of Kavad I, his son Khosrow I , also known as Anushirvan ("with the immortal soul"; ruled 531–579), ascended to the throne. He is the most celebrated of the Sassanid rulers. Khosrow I is most famous for his reforms in the aging governing body of Sassanids. He introduced
5104-467: The Euphrates in 296, he was eventually decisively defeated by them. Galerius had been reinforced, probably in the spring of 298, by a new contingent collected from the empire's Danubian holdings. Narseh did not advance from Armenia and Mesopotamia , leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia. Narseh retreated to Armenia to fight Galerius's force, to
5220-437: The Hephthalites. Smbat, with the aid of a Persian prince named Datoyean, repelled the Hephthalites from Persia, and plundered their domains in eastern Khorasan , where Smbat is said to have killed their king in single combat. After Maurice was overthrown and killed by Phocas (602–610) in 602, however, Khosrow II used the murder of his benefactor as a pretext to begin a new invasion, which benefited from continuing civil war in
5336-551: The Iranian elite. He was also famed as a painter . Shapur's successor Hormizd I , who reigned only for one year, continued to patronize Mani, but his successor Bahram I , a follower of the intolerant Zoroastrian reformer Kartir , began to persecute the Manichaeans. He incarcerated Mani, who died in prison within a month, in 274. According to sources, he passed his last days comforting his visiting disciples, teaching that his death would have no other consequence than
5452-560: The Kushan Empire, while leading several campaigns against Rome. Invading Roman Mesopotamia , Shapur I captured Carrhae and Nisibis , but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories. The emperor Gordian III 's (238–244) subsequent advance down the Euphrates was defeated at Meshike (244), leading to Gordian's murder by his own troops and enabling Shapur to conclude
5568-584: The Latin narrative, "Manes" is said to have come, after his flight from court, from Arabion, a frontier fortress, to Caschar or Carchar, a town said to be in Roman Mesopotamia , in the hope of converting an eminent Christian there, named Marcellus, to whom he had sent a letter beginning: "Manichæus apostle of Jesus Christ, and all the saints and virgins with me, send peace to Marcellus." In his train he brought twenty-two (or twelve) youths and virgins. At
5684-637: The Life of Mani. Mani was born near Seleucia-Ctesiphon , perhaps in the town Mardinu in the Babylonian district of Nahr Kutha; according to other accounts in the town Abrumya. Mani's father Pātik (Middle Persian Pattūg ; Koinē Greek : Παττικιος , Arabic : Futtuq ), a native of Ecbatana (now Hamadan , Iran), was a member of the Jewish Christian sect of the Elcesaites . His mother
5800-417: The Persians in Anatolia and the Caucasus, winning a string of victories against Persian forces under Shahrbaraz , Shahin , and Shahraplakan (whose competition to claim the glory of personally defeating the Byzantine emperor contributed to their failure), sacking the great Zoroastrian temple at Ganzak , and securing assistance from the Khazars and Western Turkic Khaganate . Mani (prophet) Mani
5916-441: The Persians suffered heavy losses as they fled across the Euphrates under Byzantine attack. Taking advantage of Persian disarray, the Byzantines raided deep into Khosrow's territory, even mounting amphibious attacks across the Caspian Sea . Khosrow sued for peace, but he decided to continue the war after a victory by his general Tamkhosrow in Armenia in 577, and fighting resumed in Mesopotamia. The Armenian revolt came to an end with
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#17327726084106032-422: The Roman Empire by Constantine the Great . Shapur II, like Shapur I, was amicable towards Jews , who lived in relative freedom and gained many advantages during his reign. At the time of his death, the Persian Empire was stronger than ever, with its enemies to the east pacified and Armenia under Persian control. From Shapur II's death until Kavad I 's first coronation, there was a largely peaceful period with
6148-462: The Romans (by this time the Eastern Roman or Byzantine Empire ) engaged in just two brief wars with the Sasanian Empire, the first in 421–422 and the second in 440 . Throughout this era, Sasanian religious policy differed dramatically from king to king. Despite a series of weak leaders, the administrative system established during Shapur II's reign remained strong, and the empire continued to function effectively. After Shapur II died in 379,
6264-421: The Romans in the west, where Persian forces won a series of battles but were unable to make territorial gains due to the failure of repeated sieges of the key frontier city of Nisibis, and Roman success in retaking the cities of Singara and Amida after they had previously fallen to the Persians. These campaigns were halted by nomadic raids along the eastern borders of the empire, which threatened Transoxiana ,
6380-419: The Romans; an attempt by the Iberians in 524/525 to do likewise triggered a war between Rome and Persia. In 527, a Roman offensive against Nisibis was repulsed and Roman efforts to fortify positions near the frontier were thwarted. In 530, Kavad sent an army under Perozes to attack the important Roman frontier city of Dara . The army was met by the Roman general Belisarius , and, though superior in numbers,
6496-532: The Sasanian expansion to the east, which exposed him to the thriving Buddhist culture of Gandhara . He is said to have visited Bamiyan , where several religious paintings are attributed to him, and is believed to have lived and taught for some time. He is also related to have sailed to the Indus Valley area (now in Pakistan ) in 240 or 241 and converted a Buddhist king, the Turan Shah of India. On that occasion, various Buddhist influences seem to have permeated Manichaeism: "Buddhist influences were significant in
6612-490: The Sassanian Empire in mystery. The Sassanian Empire was established in Estakhr by Ardashir I . Ardashir's father, Papak , was originally the ruler of a region called Khir. However, by 200, Papak had managed to overthrow Gochihr and appoint himself the new ruler of the Bazrangids . Papak's mother, Rodhagh, was the daughter of the provincial governor of Pars . Papak and his eldest son Shapur managed to expand their power over all of Pars. Subsequent events are unclear due to
6728-410: The Sassanid possessions. Later Sassanid inscriptions also claim the submission of the kings of Kushan , Turan and Makuran to Ardashir, although based on numismatic evidence it is more likely that these actually submitted to Ardashir's son, the future Shapur I . In the west, assaults against Hatra , Armenia and Adiabene met with less success. In 230, Ardashir raided deep into Roman territory, and
6844-421: The Sassanids were able to establish a base in South Arabia to control the sea trade with the east. Later, the south Arabian kingdom renounced Sassanid overlordship, and another Persian expedition was sent in 598 that successfully annexed southern Arabia as a Sassanid province, which lasted until the time of troubles after Khosrow II. Khosrow I's reign witnessed the rise of the dihqans (literally, village lords),
6960-399: The Tigris, and agreed not to interfere in the affairs of Armenia and Georgia. In the aftermath of this defeat, Narseh gave up the throne and died a year later, leaving the Sassanid throne to his son, Hormizd II . Unrest spread throughout the land, and while the new king suppressed revolts in Sakastan and Kushan, he was unable to control the nobles and was subsequently killed by Bedouins on
7076-691: The Tigris, had to hand over all the provinces the Persians had ceded to Rome in 298, as well as Nisibis and Singara, to secure safe passage for his army out of Persia. From around 370, however, towards the end of the reign of Shapur II , the Sasanians lost the control of Bactria to invaders from the north: first the Kidarites , then the Hephthalites and finally the Alchon Huns , who would follow up with an invasion of India . These invaders initially issued coins based on Sasanian designs. Various coins minted in Bactria and based on Sasanian designs are extant, often with busts imitating Sassanian kings Shapur II (r. 309 to 379) and Shapur III (r. 383 to 388), adding
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#17327726084107192-409: The account in Fihrist by Ibn al-Nadim , purportedly by al-Biruni , or were anti-Manichaean polemics, such as the 4th-century Acta Archelai . Among these medieval accounts, Ibn al-Nadim's account of Mani's life and teachings is generally speaking the most reliable and exhaustive. Notably, the (in other accounts prominent) image of the "Third Ambassador" is only represented through a brief mention of
7308-444: The alliance, Khosrow also married Maurice's daughter Miriam. Under the command of Khosrow and the Byzantine generals Narses and John Mystacon , the new combined Byzantine-Persian army raised a rebellion against Bahram, defeating him at the Battle of Blarathon in 591. When Khosrow was subsequently restored to power he kept his promise, handing over control of western Armenia and Caucasian Iberia . The new peace arrangement allowed
7424-421: The army and bureaucracy more closely to the central government than to local lords. Emperor Justinian I (527–565) paid Khosrow I 440,000 pieces of gold as a part of the "eternal peace" treaty of 532. In 540, Khosrow broke the treaty and invaded Syria, sacking Antioch and extorting large sums of money from a number of other cities. Further successes followed: in 541 Lazica defected to the Persian side, and in 542
7540-551: The art of the Kushano-Sasanians have also been found in Northern Wei tombs in China , such as a plate depicting a boar hunt found in the 504 CE tomb of Feng Hetu . The following Kushanshahs were: Seleucid Empire : Seleucus I Antiochus I Antiochus II Indo-Scythians Indo-Parthians References Sources Sasanian Empire The Sasanian Empire ( / s ə ˈ s ɑː n i ə n , s ə ˈ s eɪ n i ə n / ), officially Ērānšahr ( Middle Persian : 𐭠𐭩𐭥𐭠𐭭𐭱𐭲𐭥𐭩 , lit. ' Empire of
7656-436: The campaign of Khosrau II had actually exhausted the Persian army and treasuries. In an effort to rebuild the national treasuries, Khosrau overtaxed the population. Thus, while his empire was on the verge of total defeat, Heraclius (610–641) drew on all his diminished and devastated empire's remaining resources, reorganised his armies, and mounted a remarkable, risky counter-offensive. Between 622 and 627, he campaigned against
7772-507: The capture of his harem and the loss of all the Roman territories he had occupied. Shapur had intensive development plans. He ordered the construction of the first dam bridge in Iran and founded many cities, some settled in part by emigrants from the Roman territories, including Christians who could exercise their faith freely under Sassanid rule. Two cities, Bishapur and Nishapur , are named after him. He particularly favoured Manichaeism , protecting Mani (who dedicated one of his books,
7888-462: The city of Taxila just beyond the Indus. The Kushano-Sasanians under Hormizd I Kushanshah seem to have led a rebellion against contemporary emperor Bahram II (276-293 CE) of the Sasanian Empire, but failed. According to the Panegyrici Latini (3rd-4th century CE), there was a rebellion of a certain Ormis (Ormisdas) against his brother Bahram II , and Ormis was supported by the people of Saccis ( Sakastan ). Hormizd I Kushanshah issued coins with
8004-448: The coin usually depicts the ruler with elaborate headdress and on the reverse either a fire temple or Shiva with Nandi. The Indo-Sassanids traded goods such as silverware and textiles depicting the Sassanid emperors engaged in hunting or administering justice. The example of Sassanid art was influential on Kushan art , and this influence remained active for several centuries in the northwest South Asia. Plates seemingly belonging to
8120-514: The coinage of Bukhara (in modern Uzbekistan ). Bahram deposed the vassal king of the Iranian-held area of Armenia and made it a province of the empire. Bahram V's son Yazdegerd II (438–457) was in some ways a moderate ruler, but, in contrast to Yazdegerd I, he practised a harsh policy towards minority religions, particularly Christianity . However, at the Battle of Avarayr in 451, the Armenian subjects led by Vardan Mamikonian reaffirmed Armenia's right to profess Christianity freely. This
8236-413: The disputation he taught concerning the sphere, the two luminaries, the transmigration of souls, and the war of the Principia against God, that "Corbicius" or Corbicus, about the age of sixty, translated the books of Terebinthus. He made three chief disciples, Thomas, Addas, and Hermas, of whom he sent the first to Egypt, and the second to Scythia, keeping the third with him. The two former returned when he
8352-489: The doctrines of Buddas Terebinthus as his own. The king of Persia, hearing that he worked miracles, sent for him to heal his sick son, and on the child's dying put Manes in prison. Thence he escaped, flying into Mesopotamia, but was traced, captured, and flayed alive by the Persian king's orders, the skin being then stuffed with chaff and hung up before the gate of the city. According to Jerome , Archelaus wrote his account of his disputation with "Manichæus" in Syriac, whence it
8468-519: The eastern parts of their empire in western Pakistan during the reign of his son Shapur I (240–270). Thus the Kushans lost their western territory (including Bactria and Gandhara ) to the rule of Sassanid nobles named Kushanshahs or "Kings of the Kushans". The farthest extent of the Kushano-Sasanians to the east appears to have been Gandhara, and they apparently did not cross the Indus River , since almost none of their coinage has been found in
8584-404: The elusive nature of the sources. It is certain that following the death of Papak, Ardashir, the governor of Darabgerd , became involved in a power struggle with his elder brother Shapur. Sources reveal that Shapur was killed when the roof of a building collapsed on him. By 208, over the protests of his other brothers, who were put to death, Ardashir declared himself ruler of Pars. Once Ardashir
8700-421: The empire passed on to his half-brother Ardashir II (379–383; son of Hormizd II) and his son Shapur III (383–388), neither of whom demonstrated their predecessor's skill in ruling. Bahram IV (388–399) also failed to achieve anything important for the empire. During this time Armenia was divided by a treaty between the Roman and Sasanian empires. The Sasanians reestablished their rule over Greater Armenia, while
8816-634: The expansion of Sasanian control beyond the Indus was the result of the wars of Shapur II "with the Chionites and Kushans" in 350-358 as described by Ammianus Marcellinus . They probably maintained control until the rise of the Kidarites under their ruler Kidara . The decline of the Kushans and their defeat by the Kushano-Sasanians and the Sasanians, was followed by the rise of the Kidarites and then
8932-499: The extent of their realm. A rebellion of Hormizd I Kushanshah (277–286 CE), who issued coins with the title Kushan-shahanshah ("King of kings of the Kushans"), seems to have occurred against contemporary emperor Bahram II (276–293 CE) of the Sasanian Empire, but failed. The Sassanids, shortly after victory over the Parthians , extended their dominion into Bactria during the reign of Ardashir I around 230 CE, then further to
9048-444: The final judgment at the conclusion of history. While his religion was not strictly a movement of Christian Gnosticism in the earlier mode, Mani did declare himself to be an "apostle of Jesus Christ", and extant Manichaean poetry frequently extols Jesus and his mother, Mary , with the highest reverence. Manichaean tradition also claims that Mani was the reincarnation of different religious figures including Jesus, Zoroaster , and
9164-683: The formation of Mani's religious thought. The transmigration of souls became a Manichaean belief, and the quadripartite structure of the Manichaean community, divided between male and female monks (the 'elect') and lay follower (the 'hearers') who supported them, appears to be based on that of the Buddhist sangha ". The Kushano-Sassanids created an extensive coinage with legend in Brahmi , Pahlavi or Bactrian , sometimes inspired from Kushan coinage, and sometimes more clearly Sassanid. The obverse of
9280-567: The former's disadvantage: the rugged Armenian terrain was favourable to Roman infantry, but not to Sassanid cavalry. Local aid gave Galerius the advantage of surprise over the Persian forces, and, in two successive battles, Galerius secured victories over Narseh. During the second encounter, Roman forces seized Narseh's camp, his treasury, his harem, and his wife. Galerius advanced into Media and Adiabene , winning successive victories, most prominently near Erzurum , and securing Nisibis ( Nusaybin , Turkey) before 1 October 298. He then advanced down
9396-552: The frontiers to act as guardians against invaders. He was tolerant of all religions, though he decreed that Zoroastrianism should be the official state religion , and was not unduly disturbed when one of his sons became a Christian. After Khosrow I, Hormizd IV (579–590) took the throne. The war with the Byzantines continued to rage intensely but inconclusively until the general Bahram Chobin , dismissed and humiliated by Hormizd, rose in revolt in 589. The following year, Hormizd
9512-465: The head of a large army granted to him by the Hephthalite king, returned to the empire's capital. Jamasp stepped down from his position and returned the throne to his brother. No further mention of Jamasp is made after the restoration of Kavad I, but it is widely believed that he was treated favourably at the court of his brother. The second golden era began after the second reign of Kavad I. With
9628-502: The kingdom. Peroz tried again to drive out the Hephthalites, but on the way to Balkh his army was trapped by the Huns in the desert. Peroz was defeated and killed by a Hephthalite army near Balkh. His army was completely destroyed, and his body was never found. Four of his sons and brothers had also died. The main Sasanian cities of the eastern region of Khorasan − Nishapur , Herat and Marw were now under Hephthalite rule. Sukhra ,
9744-561: The name bašīr , "messenger of good news", and the topos of "Mani the Painter" (which in other Islamic accounts almost completely replaces that of "the founder of a religion") is completely absent. This work and other evidence discovered in the 20th century establishes Mani as a historical individual. For an updated critique of the standard account and a radically alternative proposal see Iain Gardner's The Founder of Manichaeism: Rethinking
9860-402: The nomad King Grumbates , started his second campaign against the Romans in 359 and soon succeeded in retaking Singara and Amida. In response the Roman emperor Julian struck deep into Persian territory and defeated Shapur's forces at Ctesiphon . He failed to take the capital, however, and was killed while trying to retreat to Roman territory. His successor Jovian , trapped on the east bank of
9976-578: The object of uplifting transformation (Greek, Coptic Mannichaios, Latin Mannichaeus, i.e., Mannam fundens "pouring out Manna"). Alternatively, due to Mani's possible origins in an Elchasai community, "Mani" could be a Hypocorism of the Hebrew name Menahem ("the consoler" or "comforter"). In 1969 in Upper Egypt a Greek parchment codex dating to c. AD 400 was discovered. It
10092-417: The petty landholding nobility who were the backbone of later Sassanid provincial administration and the tax collection system. Khosrow I built infrastructure, embellishing his capital and founding new towns with the construction of new buildings. He rebuilt the canals and restocked the farms destroyed in the wars. He built strong fortifications at the passes and placed subject tribes in carefully chosen towns on
10208-453: The physical territory that it controlled, impacting regions as distant as Western Europe , Eastern Africa , and China and India . It also helped shape European and Asian medieval art. With the Muslim conquest of Persia , the influence of Sasanian art , architecture , music , literature , and philosophy was gradually absorbed into nascent Islamic culture , which, in turn, ensured
10324-419: The request of Marcellus, he debated on religion with bishop Archelaus, by whom he was vanquished, whereupon he set out to return to Persia. On his way he proposed to debate with a priest at the town of Diodorides. But Archelaus came to take the priest's place, and again defeated him, whereupon, fearing to be given up to the Persians by the Christians, he returned to Arabion. At this stage Archelaus introduces in
10440-407: The return of his soul to the realm of light. Mani's followers depicted Mani's death as a crucifixion in a conscious analogy to the crucifixion of Jesus ; al-Biruni says that Bahram ordered the execution of Mani. There is a story which claims that he was flayed, and his corpse suspended over the main gate of the great city of Gundeshapur; however, there is no historical basis for this account. It
10556-571: The rich should divide their wives and their wealth with the poor. By adopting the doctrine of the Mazdakites, his intention evidently was to break the influence of the magnates and the growing aristocracy. These reforms led to his being deposed and imprisoned in the Castle of Oblivion in Khuzestan , and his younger brother Jamasp (Zamaspes) became king in 496. Kavad, however, quickly escaped and
10672-448: The south with little or no interference from the Parthians. Ardashir was aided by the geography of the province of Fars, which was separated from the rest of Iran. Crowned in 224 at Ctesiphon as the sole ruler of Persia, Ardashir took the title shahanshah , or "King of Kings" (the inscriptions mention Adhur-Anahid as his Banbishnan banbishn , "Queen of Queens", but her relationship with Ardashir has not been fully established), bringing
10788-401: The spread of Iranian culture, knowledge, and ideas throughout the expanding Muslim world . Officially, the empire was known as the Empire of the Iranians ( Middle Persian : 𐭠𐭩𐭥𐭠𐭭𐭱𐭲𐭥𐭩 , ērānšahr , Parthian : 𐭀𐭓𐭉𐭀𐭍𐭇𐭔𐭕𐭓 , aryānšahr , Greek : Ἀριανῶν ἔθνος , Arianōn ethnos ), the term is first attested in the trilingual Great Inscription of Shapur I , where
10904-431: The support of the Hephthalites , Kavad launched a campaign against the Romans. In 502, he took Theodosiopolis in Armenia, but lost it soon afterwards. In 503 he took Amida on the Tigris. In 504, an invasion of Armenia by the western Huns from the Caucasus led to an armistice, the return of Amida to Roman control and a peace treaty in 506. In 521/522 Kavad lost control of Lazica , whose rulers switched their allegiance to
11020-489: The term mânâ rabba , which means "Enlightened Lord/King". Ancient Greek interpretations were skeuos ( σκεῦος , vessel, instrument ) and homilia ( ὁμιλία , intercourse, company, communion, instruction) . The same slightly contemptuous "a certain" (Manes quidam) also appears in Hegemonius' Acta Archelai (4th century), however, Hegemonius contributes a detailed description of Mani's looks. Mani’s names became
11136-493: The title Kushanshahanshah ("King of kings of the Kushans"), probably in defiance of imperial Sasanian rule. Around 325, Shapur II was directly in charge of the southern part of the territory, while in the north the Kushanshahs maintained their rule. Important finds of Sasanian coinage beyond the Indus in the city of Taxila only start with the reigns of Shapur II (r.309-379) and Shapur III (r.383-388), suggesting that
11252-523: The two empires to focus on military matters elsewhere: Khosrow focused on the Sassanid Empire's eastern frontier while Maurice restored Byzantine control of the Balkans . Circa 600, the Hephthalites had been raiding the Sassanid Empire as far as Spahan in central Iran. The Hephthalites issued numerous coins imitating the coinage of Khosrow II. In c. 606/607 , Khosrow recalled Smbat IV Bagratuni from Persian Armenia and sent him to Iran to repel
11368-590: The war resumed but remained confined to Lazica, which was retained by the Byzantines when peace was concluded in 562. In 565, Justinian I died and was succeeded by Justin II (565–578), who resolved to stop subsidies to Arab chieftains to restrain them from raiding Byzantine territory in Syria. A year earlier, the Sassanid governor of Armenia, Chihor-Vishnasp of the Suren family, built a fire temple at Dvin near modern Yerevan , and he put to death an influential member of
11484-420: Was a docetic Christ . It is believed that his Christian roots might have been influenced by Marcion and Bardaisan . At ages 12 and 24 Mani had visionary experiences of a "heavenly twin" of his ( syzygos ), calling him to leave his father's sect and preach the true message of Jesus in a new gospel. It is said that his appearance was a mixture of Iranian and Mesopotamian features. On the one hand he looked like
11600-554: Was also amenable to the wishes of the Zoroastrian priesthood. During his reign, the Sassanid capital Ctesiphon was sacked by the Romans under Emperor Carus , and most of Armenia, after half a century of Persian rule, was ceded to Diocletian . Succeeding Bahram III (who ruled briefly in 293), Narseh embarked on another war with the Romans. After an early success against the Emperor Galerius near Callinicum on
11716-426: Was appointed shah (king), he moved his capital further to the south of Pars and founded Ardashir-Khwarrah (formerly Gur , modern day Firuzabad ). The city, well protected by high mountains and easily defensible due to the narrow passes that approached it, became the center of Ardashir's efforts to gain more power. It was surrounded by a high, circular wall, probably copied from that of Darabgerd. Ardashir's palace
11832-774: Was born in or near Ctesiphon (south of modern Baghdad ) in Mesopotamia , at the time part of the Parthian Empire . Seven of his major works were written in Syriac , and the eighth, dedicated to the Sasanian emperor Shapur I , was written in Middle Persian . He died shortly after being imprisoned by Bahram I in Gundeshapur . The exact meaning of the name remains unsolved. It may have derived from Babylonian-Aramaic Mânâ [luminescence]. Mandaeans used
11948-510: Was captured by Shapur, remaining his prisoner for the rest of his life. Shapur celebrated his victory by carving the impressive rock reliefs in Naqsh-e Rostam and Bishapur , as well as a monumental inscription in Persian and Greek in the vicinity of Persepolis . He exploited his success by advancing into Anatolia (260), but withdrew in disarray after defeats at the hands of the Romans and their Palmyrene ally Odaenathus , suffering
12064-419: Was crowned in utero : the crown was placed upon his mother's stomach. During his youth the empire was controlled by his mother and the nobles. Upon coming of age, Shapur II assumed power and quickly proved to be an active and effective ruler. He first led his small but disciplined army south against the Arabs, whom he defeated, securing the southern areas of the empire. He then began his first campaign against
12180-443: Was defeated at the Battle of Dara . In the same year, a second Persian army under Mihr-Mihroe was defeated at Satala by Roman forces under Sittas and Dorotheus, but in 531 a Persian army accompanied by a Lakhmid contingent under Al-Mundhir III defeated Belisarius at the Battle of Callinicum , and in 532 an "eternal peace" was concluded. Kavad succeeded in restoring order in the interior and fought with general success against
12296-452: Was given refuge by the Hephthalite king. Jamasp (496–498) was installed on the Sasanian throne upon the deposition of Kavad I by members of the nobility. He was a good and kind king; he reduced taxes in order to improve the condition of the peasants and the poor. He was also an adherent of the mainstream Zoroastrian religion, diversions from which had cost Kavad I his throne and freedom. Jamasp's reign soon ended, however, when Kavad I, at
12412-444: Was in prison, and that he sent them to procure for him the books of the Christians, which he then studied. According to the Latin narrative, finally, Manes on his return to Arabion was seized and taken to the Persian king, by whose orders he was flayed, his body being left to the birds, and his skin, filled with air, hung at the city gate. Mani is described as a painter who set up a sectarian movement in opposition to Zoroastrianism. He
12528-556: Was killed by his brother Peroz in 459. At the beginning of the 5th century, the Hephthalites (White Huns), along with other nomadic groups, attacked Iran. At first Bahram V and Yazdegerd II inflicted decisive defeats against them and drove them back eastward. The Huns returned at the end of the 5th century and defeated Peroz I (457–484) in 483. Following this victory, the Huns invaded and plundered parts of eastern Iran continually for two years. They exacted heavy tribute for some years thereafter. These attacks brought instability and chaos to
12644-525: Was of Parthian descent (from "the Armenian Arsacid family of Kamsarakan " ); her name is reported variously, among others Maryam . Mani was raised in a heterodox environment in Babylon. The Elcesaite community was ostensibly Jewish Christian, though with some Gnostic features due to their Ebionite heritage, such as the belief in recurring incarnations of heavenly apostles, one of whom
12760-524: Was on the north side of the city; remains of it are extant. After establishing his rule over Pars, Ardashir rapidly extended his territory, demanding fealty from the local princes of Fars, and gaining control over the neighbouring provinces of Kerman , Isfahan , Susiana and Mesene . This expansion quickly came to the attention of Artabanus IV, the Parthian king, who initially ordered the governor of Khuzestan to wage war against Ardashir in 224, but Ardashir
12876-491: Was overthrown by a palace coup and his son Khosrow II (590–628) placed on the throne. However, this change of ruler failed to placate Bahram, who defeated Khosrow, forcing him to flee to Byzantine territory, and seized the throne for himself as Bahram VI. Khosrow asked the Byzantine Emperor Maurice (582–602) for assistance against Bahram, offering to cede the western Caucasus to the Byzantines. To cement
12992-427: Was persecuted by Shapur I and fled to Central Asia , where he made disciples and embellished with paintings a Tchighil (or picturarum domus Chinensis ) and another temple called Ghalbita . Provisioning in advance a cave which had a spring, he told his disciples he was going to heaven, and would not return for a year, after which time they were to seek him in the cave in question. They then came back there after
13108-494: Was returned to Roman domination, with the fort of Ziatha as its border; Caucasian Iberia would pay allegiance to Rome under a Roman appointee; Nisibis, now under Roman rule, would become the sole conduit for trade between Persia and Rome; and Rome would exercise control over the five satrapies between the Tigris and Armenia: Ingilene , Sophanene ( Sophene ), Arzanene ( Aghdznik ), Corduene , and Zabdicene (near modern Hakkâri , Turkey). The Sassanids ceded five provinces west of
13224-520: Was to be later confirmed by the Nvarsak Treaty (484). At the beginning of his reign in 441, Yazdegerd II assembled an army of soldiers from various nations, including his Indian allies, and attacked the Byzantine Empire , but peace was soon restored after some small-scale fighting. He then gathered his forces in Nishapur in 443 and launched a prolonged campaign against the Kidarites . After
13340-600: Was translated into Greek. The Greek is lost, and the work, apart from extracts, subsists only in a Latin translation from the Greek, of doubtful age and fidelity, probably made after the 5th century. By Photius it is stated that Heraclean, bishop of Chalcedon , in his book against the Manichæans, said the Disputation of Archelaus was written by one Hegemonius, an author not otherwise traceable, and of unknown date. In
13456-518: Was victorious in the ensuing battles. In a second attempt to destroy Ardashir, Artabanus himself met Ardashir in battle at Hormozgan, where the former met his death. Following the death of the Parthian ruler, Ardashir went on to invade the western provinces of the now defunct Parthian Empire. At that time the Arsacid dynasty was divided between supporters of Artabanus IV and Vologases VI , which probably allowed Ardashir to consolidate his authority in
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