118-594: Hogmanay ( / ˈ h ɒ ɡ m ə n eɪ , ˌ h ɒ ɡ m ə ˈ n eɪ / HOG -mə-nay, - NAY , Scots: [ˌhɔɡməˈneː] ) is the Scots word for the last day of the old year and is synonymous with the celebration of the New Year in the Scottish manner. It is normally followed by further celebration on the morning of New Year's Day (1 January) and, in some cases, 2 January—a Scottish bank holiday . In
236-923: A 1996 trial before the Census, by the General Register Office for Scotland (GRO), suggested that there were around 1.5 million speakers of Scots, with 30% of Scots responding "Yes" to the question "Can you speak the Scots language?", but only 17% responding "Aye" to the question "Can you speak Scots?". It was also found that older, working-class people were more likely to answer in the affirmative. The University of Aberdeen Scots Leid Quorum performed its own research in 1995, cautiously suggesting that there were 2.7 million speakers, though with clarification as to why these figures required context. The GRO questions, as freely acknowledged by those who set them, were not as detailed and systematic as those of
354-564: A French, Norse or Gaelic root. The word is first recorded in a Latin entry in 1443 in the West Riding of Yorkshire as hagnonayse . The first appearance in Scots language came in 1604 in the records of Elgin , as hagmonay . Subsequent 17th-century spellings include Hagmena (1677), Hogmynae night (1681), and Hagmane (1693) in an entry of the Scotch Presbyterian Eloquence . Although Hogmanay
472-434: A New Year gift (see also La Guiannee ). In Québec, la guignolée was a door-to-door collection for people experiencing poverty. Compare also the apparent Spanish cognate aguinaldo / aguilando , with a suggested Latin derivation of hoc in anno "in this year". Other suggestions include au gui mener ("lead to the mistletoe "), à gueux mener ('bring to the beggars'), au gui l'an neuf ('at
590-650: A Scots language listing. The Ferret, a UK -based fact-checking service, wrote an exploratory article in December 2022 to address misconceptions about the Scots language to improve public awareness of its endangered status. In Scotland, Scots is spoken in the Scottish Lowlands , the Northern Isles , Caithness , Arran and Campbeltown . In Ulster , the northern province in Ireland , its area
708-469: A collection of children's nursery rhymes and poems in Scots. The book contains a five-page glossary of contemporary Scots words and their pronunciations. Alexander Gray 's translations into Scots constitute the greater part of his work, and are the main basis for his reputation. In 1983, William Laughton Lorimer 's translation of the New Testament from the original Greek was published. Scots
826-433: A continuum ranging from traditional broad Scots to Scottish Standard English . Many speakers are diglossic and may be able to code-switch along the continuum depending on the situation. Where on this continuum English-influenced Scots becomes Scots-influenced English is difficult to determine. Because standard English now generally has the role of a Dachsprache ('roofing language'), disputes often arise as to whether
944-653: A diameter of 2 feet (0.61 m), each attached to about 3 feet (0.91 m) of wire, chain or nonflammable rope. As the Old Town House bell sounds to mark the new year, the balls are set alight, and the swingers set off up the High Street from the Mercat Cross to the Cannon and back, swinging the burning balls around their heads as they go. At the end of the ceremony, fireballs still burning are cast into
1062-479: A few contexts, the word Hogmanay is used more loosely to describe the entire period consisting of the last few days of the old year and the first few days of the new year. For instance, not all events held under the banner of Edinburgh's Hogmanay take place on 31 December. The origins of Hogmanay are unclear, but it may be derived from Norse and Gaelic observances of the winter solstice . Customs vary throughout Scotland and usually include gift-giving and visiting
1180-791: A fire festival is the burning the clavie in the town of Burghead in Moray . In the east coast fishing communities and Dundee , first-footers once carried a decorated herring . And in Falkland in Fife , local men marched in torchlight procession to the top of the Lomond Hills as midnight approached. Bakers in St Andrews baked special cakes for their Hogmanay celebration (known as "Cake Day") and distributed them to local children. Institutions also had their own traditions. For example, amongst
1298-402: A gift given at New Year, a children's cry for such a gift, or New Year's Eve itself. The Oxford English Dictionary reports this theory, saying that the term is a borrowing of aguillanneuf , a medieval French cry used to welcome the new year consisting of an unknown first element plus " l'an neuf " ("the new year"). This explanation is supported by a children's tradition, observed up to
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#17327833047021416-507: A great deal of literature survives in it, including the early Irish law texts. Classical Gaelic , otherwise known as Early Modern Irish , covers the period from the 13th to the 18th century, during which time it was used as a literary standard in Ireland and Scotland. This is often called Classical Irish , while Ethnologue gives the name " Hiberno-Scottish Gaelic " to this standardised written language. As long as this written language
1534-709: A hilarious monologue from him as the gloomy Reverend I.M. Jolly. Since 1993, the programmes that have been mainstays on BBC Scotland on Hogmanay have been Hogmanay Live and Jonathan Watson 's football-themed sketch comedy show, Only an Excuse? . The 1693 Scotch Presbyterian Eloquence contained one of the first mentions of the holiday in official church records. Hogmanay was treated with general disapproval. Still, in Scotland, Hogmanay and New Year's Day are as important as Christmas Eve and Christmas Day . Although Christmas Day held its normal religious nature in Scotland amongst its Catholic and Episcopalian communities,
1652-408: A more phonological manner rather than following the pan-dialect conventions of modern literary Scots, especially for the northern and insular dialects of Scots. Goidelic languages The Goidelic ( / ɡ ɔɪ ˈ d ɛ l ɪ k / goy- DEL -ik ) or Gaelic languages ( Irish : teangacha Gaelacha ; Scottish Gaelic : cànanan Goidhealach ; Manx : çhengaghyn Gaelgagh ) form one of
1770-696: A name for the Lowland vernacular. The Gaelic of Scotland is now usually called Scottish Gaelic . Northumbrian Old English had been established in what is now southeastern Scotland as far as the River Forth by the seventh century, as the region was part of the Anglo-Saxon kingdom of Northumbria . By the tenth century, Middle Irish was the language of the Scottish court , and the common use of Old English remained largely confined to this area until
1888-413: A number of paradigms for distinguishing between languages and dialects exist, they often render contradictory results. Broad Scots is at one end of a bipolar linguistic continuum , with Scottish Standard English at the other. Scots is sometimes regarded as a variety of English, though it has its own distinct dialects; other scholars treat Scots as a distinct Germanic language, in the way that Norwegian
2006-713: A pre-existing Gaelic culture on both sides of the North Channel . Dál Riata grew in size and influence, and Gaelic language and culture was eventually adopted by the neighbouring Picts (a group of peoples who may have spoken a Brittonic language ) who lived throughout Scotland . Manx, the language of the Isle of Man , is closely akin to the Gaelic spoken in the Hebrides , the Irish spoken in northeast and eastern Ireland, and
2124-612: A representative sample of Scotland's adult population) claim to speak Scots to varying degrees. The 2011 UK census was the first to ask residents of Scotland about Scots. A campaign called Aye Can was set up to help individuals answer the question. The specific wording used was "Which of these can you do? Tick all that apply" with options for "Understand", "Speak", "Read" and "Write" in three columns: English, Scottish Gaelic and Scots. Of approximately 5.1 million respondents, about 1.2 million (24%) could speak, read and write Scots, 3.2 million (62%) had no skills in Scots and
2242-456: A special dinner, usually steak pie . Historically, presents were given in Scotland on the first Monday of the New Year. A roast dinner would be eaten to celebrate the festival. Handsel was a word for gift and hence "Handsel Day". In modern Scotland, this practice has died out. The period of festivities running from Christmas to Handsel Monday, including Hogmanay and Ne'erday, is known as
2360-506: A suitable medium of education or culture". Students reverted to Scots outside the classroom, but the reversion was not complete. What occurred, and has been occurring ever since, is a process of language attrition , whereby successive generations have adopted more and more features from Standard English. This process has accelerated rapidly since widespread access to mass media in English and increased population mobility became available after
2478-536: Is also used, though this is more often taken to mean the Lallans literary form . Scots in Ireland is known in official circles as Ulster-Scots ( Ulstèr-Scotch in revivalist Ulster-Scots) or "Ullans", a recent neologism merging Ulster and Lallans. Scots is a contraction of Scottis , the Older Scots and northern version of late Old English : Scottisc (modern English "Scottish"), which replaced
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#17327833047022596-604: Is closely linked to but distinct from Danish . Native speakers sometimes refer to their vernacular as braid Scots (or "broad Scots" in English) or use a dialect name such as the " Doric " or the " Buchan Claik ". The old-fashioned Scotch , an English loan, occurs occasionally, especially in Ulster. The term Lallans , a variant of the Modern Scots word lawlands [ˈlo̜ːlən(d)z, ˈlɑːlənz] ,
2714-468: Is common to sing this in a circle of linked arms crossed over one another as the clock strikes midnight for New Year's Day. However, it is only intended that participants link arms at the beginning of the final verse before rushing into the centre as a group. Between 1957 and 1968, a New Year's Eve television programme, The White Heather Club , was presented to herald the Hogmanay celebrations. The show
2832-554: Is currently the predominant spelling and pronunciation, several variant spellings and pronunciations have been recorded, including: with the first syllable variously being /hɔg/ , /hog/ , /hʌg/ , /hʌug/ or /haŋ/ . The term may have been introduced to Middle Scots via French. The most commonly cited explanation is a derivation from the northern French dialectal word hoguinané , or variants such as hoginane , hoginono and hoguinettes , those being derived from 16th-century Middle French aguillanneuf meaning either
2950-681: Is derived from Old Welsh Guoidel meaning "wild men, savages". The medieval mythology of the Lebor Gabála Érenn places its origin in an eponymous ancestor of the Gaels and the inventor of the language, Goídel Glas . The family tree of the Goidelic languages, within the Insular Celtic branch of the Celtic language family, is as follows During the historical era, Goidelic
3068-562: Is in Scots, for example. Scott introduced vernacular dialogue to his novels. Other well-known authors like Robert Louis Stevenson , William Alexander, George MacDonald , J. M. Barrie and other members of the Kailyard school like Ian Maclaren also wrote in Scots or used it in dialogue. In the Victorian era popular Scottish newspapers regularly included articles and commentary in the vernacular, often of unprecedented proportions. In
3186-767: Is lykest to our language..." ( For though several have written of (the subject) in English, which is the language most similar to ours... ). However, with the increasing influence and availability of books printed in England, most writing in Scotland came to be done in the English fashion. In his first speech to the English Parliament in March 1603, King James VI and I declared, "Hath not God first united these two Kingdomes both in Language, Religion, and similitude of maners?" . Following James VI's move to London,
3304-516: Is proposed as the predecessor of Goidelic, which then began to separate into different dialects before splitting during the Middle Irish period into the separate languages of Irish , Manx , and Scottish Gaelic . Irish is one of the Republic of Ireland 's two official languages along with English . Historically the predominant language of the island, it is now mostly spoken in parts of
3422-591: Is sometimes used in contemporary fiction, such as the Edinburgh dialect of Scots in Trainspotting by Irvine Welsh (later made into a motion picture of the same name ). But'n'Ben A-Go-Go by Matthew Fitt is a cyberpunk novel written entirely in what Wir Ain Leed ("Our Own Language") calls "General Scots". Like all cyberpunk work, it contains imaginative neologisms . The Rubaiyat of Omar Khayyam
3540-441: Is sometimes used to refer to Scottish Gaelic, especially in Scotland, and therefore is ambiguous. Irish and Manx are sometimes referred to as Irish Gaelic and Manx Gaelic (as they are Goidelic or Gaelic languages), but the use of the word "Gaelic" is unnecessary because the terms Irish and Manx, when used to denote languages, always refer to those languages. This is in contrast to Scottish Gaelic , for which "Gaelic" distinguishes
3658-426: Is the practice of first-footing , which starts immediately after midnight. This involves being the first person to cross the threshold of a friend or neighbour and often involves the giving of symbolic gifts such as salt (less common today), coal , shortbread , whisky , and black bun (a rich fruit cake ), intended to bring different kinds of luck to the householder. Food and drink (as the gifts) are then given to
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3776-567: Is used to describe the Scots language after 1700. A seminal study of Scots was undertaken by JAH Murray and published as Dialect of the Southern Counties of Scotland . Murray's results were given further publicity by being included in Alexander John Ellis 's book On Early English Pronunciation, Part V alongside results from Orkney and Shetland, as well as the whole of England. Murray and Ellis differed slightly on
3894-540: Is usually defined through the works of Robert John Gregg to include the counties of Down , Antrim , Londonderry and Donegal (especially in East Donegal and Inishowen ). More recently, the Fintona -born linguist Warren Maguire has argued that some of the criteria that Gregg used as distinctive of Ulster-Scots are common in south-west Tyrone and were found in other sites across Northern Ireland investigated by
4012-774: The Gaeltachtaí are primarily found in Counties Cork , Donegal , Mayo , Galway , Kerry , and, to a lesser extent, in Waterford and Meath . In the Republic of Ireland 1,774,437 (41.4% of the population aged three years and over) regard themselves as able to speak Irish to some degree. Of these, 77,185 (1.8%) speak Irish on a daily basis outside school. Irish is also undergoing a revival in Northern Ireland and has been accorded some legal status there under
4130-519: The ⟨m⟩ is intrusive. Another theory occasionally encountered is a derivation from the phrase thog mi an èigh/eugh ( [hok mi ˈɲeː] , "I raised the cry"), which resembles Hogmanay in pronunciation and was part of the rhymes traditionally recited at New Year but it is unclear if this is simply a case of folk etymology . Overall, Gaelic consistently refers to the New Year's Eve as Oidhche na Bliadhn(a) Ùir(e) ("the Night of
4248-695: The Canadian Gaelic dialect in Nova Scotia . Its historical range was much larger. For example, it was the everyday language of most of the rest of the Scottish Highlands until little more than a century ago. Galloway was once also a Gaelic-speaking region, but the Galwegian dialect has been extinct there for approximately three centuries. It is believed to have been home to dialects that were transitional between Scottish Gaelic and
4366-461: The Celtic language that was historically restricted to most of the Scottish Highlands , the Hebrides , and Galloway after the sixteenth century; or Broad Scots , to distinguish it from Scottish Standard English . Modern Scots is a sister language of Modern English , as the two diverged from the same medieval form of English. Scots is recognised as an indigenous language of Scotland by
4484-481: The English Dialect Dictionary , edited by Joseph Wright . Wright had great difficulty in recruiting volunteers from Scotland, as many refused to cooperate with a venture that regarded Scots as a dialect of English, and he obtained enough help only through the assistance from a Professor Shearer in Scotland. Wright himself rejected the argument that Scots was a separate language, saying that this
4602-617: The European Union . Ireland's national language was the twenty-third to be given such recognition by the EU and previously had the status of a treaty language. Some people in the north and west of mainland Scotland and most people in the Hebrides still speak Scottish Gaelic, but the language has been in decline. There are now believed to be approximately 60,000 native speakers of Scottish Gaelic in Scotland , plus around 1,000 speakers of
4720-509: The Linguistic Survey of Scotland . Dialects of Scots include Insular Scots , Northern Scots , Central Scots , Southern Scots and Ulster Scots . It has been difficult to determine the number of speakers of Scots via census, because many respondents might interpret the question "Do you speak Scots?" in different ways. Campaigners for Scots pressed for this question to be included in the 2001 UK National Census . The results from
4838-668: The Norse , as well as incorporating customs from the Gaelic celebration of Samhain . The Vikings celebrated Yule , which later contributed to the Twelve Days of Christmas , or the "Daft Days" as they were sometimes called in Scotland. Christmas was not celebrated as a festival, and Hogmanay was the more traditional celebration in Scotland. This may have been a result of the Protestant Reformation after which Christmas
Hogmanay - Misplaced Pages Continue
4956-735: The Protestant Church of Scotland adopted the 1611 Authorized King James Version of the Bible; subsequently, the Acts of Union 1707 led to Scotland joining England to form the Kingdom of Great Britain , having a single Parliament of Great Britain based in London. After the Union and the shift of political power to England, the use of Scots was discouraged by many in authority and education, as
5074-791: The Romance languages via ecclesiastical and legal Latin , Norman French , and later Parisian French , due to the Auld Alliance . Additionally, there were Dutch and Middle Low German influences due to trade with and immigration from the Low Countries . Scots also includes loan words in the legal and administrative fields resulting from contact with Middle Irish , and reflected in early medieval legal documents. Contemporary Scottish Gaelic loans are mainly for geographical and cultural features, such as cèilidh , loch , whisky , glen and clan . Cumbric and Pictish ,
5192-469: The Second World War . It has recently taken on the nature of wholesale language shift , sometimes also termed language change , convergence or merger . By the end of the twentieth century, Scots was at an advanced stage of language death over much of Lowland Scotland . Residual features of Scots are often regarded as slang. A 2010 Scottish Government study of "public attitudes towards
5310-594: The University of Aberdeen , and only included reared speakers (people raised speaking Scots), not those who had learned the language. Part of the difference resulted from the central question posed by surveys: "Do you speak Scots?". In the Aberdeen University study, the question was augmented with the further clause "... or a dialect of Scots such as Border etc.", which resulted in greater recognition from respondents. The GRO concluded that there simply
5428-459: The trolls into the sea (Norse á læ 'into the sea'). Repp furthermore links "Trollalay/Trolla-laa" and the rhyme recorded in Percy's Relics : "Trolle on away, trolle on awaye. Synge heave and howe rombelowe trolle on away", which he reads as a straightforward invocation of troll-banning. It is speculated that the roots of Hogmanay may reach back to the celebration of the winter solstice among
5546-507: The 15th century, Scottis in Scottish English (or Scots Inglis ) was used to refer only to Gaelic, and the speakers of this language who were identified as Scots . As the ruling elite became Scots Inglis/English-speaking, Scottis was gradually associated with the land rather than the people, and the word Erse ('Irish') was gradually used more and more as an act of culturo-political disassociation, with an overt implication that
5664-621: The 1607 Flight of the Earls (and the disappearance of much of the Gaelic nobility), Irish was spoken by the majority of the population until the later 18th century, with a huge impact from the Great Famine of the 1840s. Disproportionately affecting the classes among whom Irish was the primary spoken language, famine and emigration precipitated a steep decline in native speakers, which only recently has begun to reverse. The Irish language has been recognised as an official and working language of
5782-571: The 1960s in parts of Scotland at least, of visiting houses in their locality on New Year's Eve and requesting and receiving small treats such as sweets or fruit. The second element would appear to be l'an neuf ('the New Year'), with sources suggesting a druidical origin of the practice overall. Compare those to Norman hoguinané and the obsolete customs in Jersey of crying ma hodgîngnole , and in Guernsey of asking for an oguinane , for
5900-444: The 1998 Good Friday Agreement but its official usage remains divisive to certain parts of the population. The 2001 census in Northern Ireland showed that 167,487 (10.4%) people "had some knowledge of Irish". Combined, this means that around one in three people ( c. 1.85 million ) on the island of Ireland can understand Irish at some level. Despite the ascent in Ireland of the English and Anglicised ruling classes following
6018-480: The 19th and early 20th centuries. The Scottish Parliament has afforded the language a secure statutory status and "equal respect" (but not full equality in legal status under Scots law ) with English, sparking hopes that Scottish Gaelic can be saved from extinction and perhaps even revitalised. Long the everyday language of most of the Isle of Man , Manx began to decline sharply in the 19th century. The last monolingual Manx speakers are believed to have died around
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#17327833047026136-409: The 20th century, recording their speech and learning from them. In the 2011 United Kingdom census , there were 1,823 Manx speakers on the island, representing 2.27% of the population of 80,398, and a steady increase in the number of speakers. Today Manx is the sole medium for teaching at five of the island's pre-schools by a company named Mooinjer veggey ("little people"), which also operates
6254-554: The Crowns in 1603, the Standard English of England came to have an increasing influence on the spelling of Scots through the increasing influence and availability of books printed in England. After the Acts of Union in 1707 the emerging Scottish form of Standard English replaced Scots for most formal writing in Scotland. The eighteenth-century Scots revival saw the introduction of a new literary language descended from
6372-413: The Daft Days. Scots language Scots is a language variety descended from Early Middle English in the West Germanic language family . Most commonly spoken in the Scottish Lowlands , the Northern Isles of Scotland , and northern Ulster in Ireland (where the local dialect is known as Ulster Scots ), it is sometimes called: Lowland Scots , to distinguish it from Scottish Gaelic ,
6490-403: The Dixie Ingram Dancers, Joe Gordon Folk Four, James Urquhart, Ann & Laura Brand, Moira Anderson & Kenneth McKellar . All the male dancers and Andy Stewart wore kilts, and the female dancers wore long white dresses with tartan sashes. Following the demise of the White Heather Club , Andy Stewart continued to feature regularly in TV Hogmanay shows until his retirement. His last appearance
6608-399: The Kingdom of Great Britain, there is ample evidence that Scots was widely held to be an independent sister language forming a pluricentric diasystem with English. German linguist Heinz Kloss considered Modern Scots a Halbsprache ('half language') in terms of an abstand and ausbau languages framework, although today in Scotland most people's speech is somewhere on
6726-411: The New Year") and Oidhche Challainn ("the Night of the Calends "). Other authors reject both the French and Goidelic theories and instead suggest that the ultimate source for this word's Norman French, Scots, and Goidelic variants have a common Norse root. It is suggested that the full forms invoke the hill-men ( Icelandic haugmenn , compare Anglo-Saxon hoghmen ) or "elves" and banishes
6844-409: The Philosopher's Stane , a Scots translation of the first Harry Potter book, Harry Potter and the Philosopher's Stone , was published by Matthew Fitt . The vowel system of Modern Scots: Vowel length is usually conditioned by the Scottish vowel length rule . The orthography of Early Scots had become more or less standardised by the middle to late sixteenth century. After the Union of
6962-516: The Presbyterian national church, the Church of Scotland , discouraged the celebration of Christmas for nearly 400 years; it only became a public holiday in Scotland in 1958. Conversely, 1 and 2 January are public holidays, and Hogmanay is still associated with as much celebration as Christmas in Scotland. As in much of the world, the largest Scottish cities – Glasgow , Edinburgh and Aberdeen – hold all-night celebrations, as do Stirling and Inverness . The Edinburgh Hogmanay celebrations are among
7080-480: The Scots language was also featured. It was found that 1,508,540 people reported that they could speak Scots, with 2,444,659 reporting that they could speak, read, write or understand Scots, approximately 45% of Scotland's 2022 population. The Scottish Government set its first Scots Language Policy in 2015, in which it pledged to support its preservation and encourage respect, recognition and use of Scots. The Scottish Parliament website also offers some information on
7198-419: The Scots language" found that 64% of respondents (around 1,000 individuals in a representative sample of Scotland's adult population) "don't really think of Scots as a language", also finding "the most frequent speakers are least likely to agree that it is not a language (58%) and those never speaking Scots most likely to do so (72%)". Before the Treaty of Union 1707 , when Scotland and England joined to form
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#17327833047027316-512: The Scottish Executive recognises and respects Scots (in all its forms) as a distinct language, and does not consider the use of Scots to be an indication of poor competence in English. Evidence for its existence as a separate language lies in the extensive body of Scots literature, its independent – if somewhat fluid – orthographic conventions , and in its former use as the language of the original Parliament of Scotland . Because Scotland retained distinct political, legal, and religious systems after
7434-495: The Scottish government, a regional or minority language of Europe, and a vulnerable language by UNESCO . In a Scottish census from 2022, over 1.5 million people in Scotland reported being able to speak Scots. Given that there are no universally accepted criteria for distinguishing a language from a dialect , scholars and other interested parties often disagree about the linguistic, historical and social status of Scots, particularly its relationship to English . Although
7552-521: The Scottish regiments, officers waited on the men at special dinners while at the bells, the Old Year is piped out of barrack gates. The sentry then challenges the new escort outside the gates: "Who goes there?" The answer is "The New Year, all's well." An old custom in the Highlands is to celebrate Hogmanay with the saining ( Scots for 'protecting, blessing') of the household and livestock. Early on New Year's morning, householders drink and then sprinkle 'magic water' from 'a dead and living ford ' around
7670-505: The Standard English cognate . This Written Scots drew not only on the vernacular, but also on the King James Bible , and was heavily influenced by the norms and conventions of Augustan English poetry . Consequently, this written Scots looked very similar to contemporary Standard English, suggesting a somewhat modified version of that, rather than a distinct speech form with a phonological system which had been developing independently for many centuries. This modern literary dialect, "Scots of
7788-497: The Union, many Scots terms passed into Scottish English. During the 2010s, increased interest was expressed in the language. The status of the language was raised in Scottish schools, with Scots being included in the new national school curriculum . Previously in Scotland's schools there had been little education taking place through the medium of Scots, although it may have been covered superficially in English lessons, which could entail reading some Scots literature and observing
7906-467: The activities of those such as Thomas Sheridan , who in 1761 gave a series of lectures on English elocution . Charging a guinea at a time (about £200 in today's money ), they were attended by over 300 men, and he was made a freeman of the City of Edinburgh . Following this, some of the city's intellectuals formed the Select Society for Promoting the Reading and Speaking of the English Language in Scotland. These eighteenth-century activities would lead to
8024-521: The book" or Standard Scots, once again gave Scots an orthography of its own, lacking neither "authority nor author". This literary language used throughout Lowland Scotland and Ulster, embodied by writers such as Allan Ramsay, Robert Fergusson, Robert Burns, Sir Walter Scott, Charles Murray , David Herbison , James Orr, James Hogg and William Laidlaw among others, is well described in the 1921 Manual of Modern Scots . Other authors developed dialect writing, preferring to represent their own speech in
8142-435: The border between English and Scots dialects. Scots was studied alongside English and Scots Gaelic in the Linguistic Survey of Scotland at the University of Edinburgh , which began in 1949 and began to publish results in the 1970s. Also beginning in the 1970s, the Atlas Linguarum Europae studied the Scots language used at 15 sites in Scotland, each with its own dialect. From the mid-sixteenth century, written Scots
8260-508: The complementary decline of French made Scots the prestige dialect of most of eastern Scotland. By the sixteenth century, Middle Scots had established orthographic and literary norms largely independent of those developing in England. From 1610 to the 1690s during the Plantation of Ulster , some 200,000 Scots-speaking Lowlanders settled as colonists in Ulster in Ireland. In the core areas of Scots settlement, Scots outnumbered English settlers by five or six to one. The name Modern Scots
8378-403: The creation of Scottish Standard English . Scots remained the vernacular of many rural communities and the growing number of urban working-class Scots. In the eighteenth and nineteenth centuries, the use of Scots as a literary language was revived by several prominent Scotsmen such as Robert Burns . Such writers established a new cross-dialect literary norm. Scots terms were included in
8496-434: The earlier i-mutated version Scyttisc . Before the end of the fifteenth century, English speech in Scotland was known as "English" (written Ynglis or Inglis at the time), whereas "Scottish" ( Scottis ) referred to Gaelic . By the beginning of the fifteenth century, the English language used in Scotland had arguably become a distinct language, albeit one lacking a name which clearly distinguished it from all
8614-749: The early twentieth century, a renaissance in the use of Scots occurred, its most vocal figure being Hugh MacDiarmid whose benchmark poem " A Drunk Man Looks at the Thistle " (1926) did much to demonstrate the power of Scots as a modern idiom. Other contemporaries were Douglas Young , John Buchan , Sydney Goodsir Smith , Robert Garioch , Edith Anne Robertson and Robert McLellan . The revival extended to verse and other literature. In 1955, three Ayrshire men – Sandy MacMillan, an English teacher at Ayr Academy ; Thomas Limond, noted town chamberlain of Ayr ; and A. L. "Ross" Taylor, rector of Cumnock Academy – collaborated to write Bairnsangs ("Child Songs"),
8732-516: The fifteenth century, much literature based on the Royal Court in Edinburgh and the University of St Andrews was produced by writers such as Robert Henryson , William Dunbar , Gavin Douglas and David Lyndsay . The Complaynt of Scotland was an early printed work in Scots. The Eneados is a Middle Scots translation of Virgil 's Aeneid , completed by Gavin Douglas in 1513. After
8850-643: The guests. This may go on throughout the early morning hours and into the next day (although modern days see people visiting houses well into the middle of January). The first-foot is supposed to set the luck for the rest of the year. Traditionally, tall, dark-haired men are preferred as the first-foot. An example of a local Hogmanay custom is the fireball swinging that takes place in Stonehaven , Aberdeenshire , in northeast Scotland. This involves local people making up "balls" of chicken wire filled with old newspaper, sticks, rags, and other dry flammable material up to
8968-484: The harbour. Many people enjoy this display, and large crowds flock to see it, with 12,000 attending the 2007/2008 event. In recent years, additional attractions have been added to entertain the crowds as they wait for midnight, such as fire poi , a pipe band , street drumming, and a firework display after the last fireball is cast into the sea. The festivities are now streamed live over the Internet. Another example of
9086-432: The homes of friends and neighbours, with particular attention given to the first-foot , the first guest of the new year. The etymology of the word is obscure. The earliest proposed etymology comes from the 1693 Scotch Presbyterian Eloquence , which held that the term was a corruption of a presumed Ancient Greek : ἁγία μήνη ( hagíā mḗnē ) and that this meant "holy month". The three main modern theories derive it from
9204-426: The house (a 'dead and living ford' refers to a river ford that is routinely crossed by both the living and the dead). After the sprinkling of the water in every room, on the beds and all the inhabitants, the house is sealed up tight and branches of juniper are set on fire and carried throughout the house and byre. The juniper smoke is allowed to thoroughly fumigate the buildings until it causes sneezing and coughing among
9322-435: The inhabitants. Then, all the doors and windows are flung open to let in the cold, fresh air of the new year. The woman of the house then administers 'a restorative' from the whisky bottle, and the household sits down to its New Year breakfast. The Hogmanay custom of singing "Auld Lang Syne" has become common in many countries. "Auld Lang Syne" is a Scots poem by Robert Burns , based on traditional and other earlier sources. It
9440-625: The language from the Germanic language known as Scots . In English, it is common to have distinct pronunciations of the word, with Scottish Gaelic pronounced / ˈ ɡ æ l ɪ k / compared to Irish and Manx Gaelic pronounced / ˈ ɡ eɪ l ɪ k / . The endonyms ( Gaeilge , Gaelic and Gaolainn in Irish, Gaelg in Manx and Gàidhlig in Scottish Gaelic) are derived from Old Irish Goídelc , which in turn
9558-622: The language in Scots. In September 2024, experts of the Council of Europe called on the UK Government to "boost support for regional and minority languages", including the Scots Language. The serious use of the Scots language for news, encyclopaediae, documentaries, etc., remains rare. It is reportedly reserved for niches where it is deemed acceptable, e.g. comedy, Burns Night or traditions' representations. Since 2016,
9676-574: The language used in different situations. Such an approach would be inappropriate for a Census." Thus, although it was acknowledged that the "inclusion of such a Census question would undoubtedly raise the profile of Scots", no question about Scots was, in the end, included in the 2001 Census. The Scottish Government's Pupils in Scotland Census 2008 found that 306 pupils spoke Scots as their main home language. A Scottish Government study in 2010 found that 85% of around 1000 respondents (being
9794-464: The language was not really Scottish, and therefore foreign. This was something of a propaganda label, as Gaelic has been in Scotland for at least as long as English, if not longer. In the early 16th century the dialects of northern Middle English , also known as Early Scots , which had developed in Lothian and had come to be spoken elsewhere in the Kingdom of Scotland , themselves later appropriated
9912-490: The largest in the world. Celebrations in Edinburgh in 1996–97 were recognised by the Guinness Book of Records as the world's largest New Years party, with approximately 400,000 people in attendance. Numbers were then restricted due to safety concerns. In 2003-4, most organised events were cancelled at short notice due to very high winds. The Stonehaven Fireballs went ahead as planned, however, with 6,000 people braving
10030-571: The local dialect. Much of the material used was often Standard English disguised as Scots, which caused upset among proponents of Standard English and proponents of Scots alike. One example of the educational establishment's approach to Scots is, "Write a poem in Scots. (It is important not to be worried about spelling in this – write as you hear the sounds in your head.)", whereas guidelines for English require teaching pupils to be "writing fluently and legibly with accurate spelling and punctuation". A course in Scots language and culture delivered through
10148-493: The medieval Brittonic languages of Northern England and Scotland, are the suspected source of a small number of Scots words, such as lum (derived from Cumbric) meaning "chimney". From the thirteenth century, the Early Scots language spread further into Scotland via the burghs , which were proto-urban institutions first established by King David I . In fourteenth-century Scotland, the growth in prestige of Early Scots and
10266-614: The medium of Standard English and produced by the Open University (OU) in Scotland, the Open University's School of Languages and Applied Linguistics as well as Education Scotland became available online for the first time in December 2019. In the 2011 Scottish census , a question on Scots language ability was featured In the 2022 census conducted by the Scottish Government , a question in relation to
10384-495: The middle of the 19th century; in 1874 around 30% of the population were estimated to speak Manx, decreasing to 9.1% in 1901 and 1.1% in 1921. The last native speaker of Manx, Ned Maddrell , died in 1974. At the end of the 19th century a revival of Manx began, headed by the Manx Language Society ( Yn Çheshaght Ghailckagh ). Both linguists and language enthusiasts searched out the last native speakers during
10502-467: The mistletoe the new year', or (l')homme est né ('(the) man is born'). The word may have come from the Goidelic languages . Frazer and Kelley report a Manx new-year song that begins with the line To-night is New Year's Night, Hogunnaa but did not record the full text in Manx. Kelley himself uses the spelling Og-u-naa... Tro-la-la whereas other sources parse this as hog-un-naa and give
10620-424: The modern Manx form as Hob dy naa . Manx dictionaries though give Hop-tu-Naa ( Manx pronunciation: [hopʰ tθu neː] ), generally glossing it as "Hallowe'en", same as many of the more Manx-specific folklore collections. In this context, it is also recorded that in the south of Scotland (for example Roxburghshire ), there is no ⟨m⟩ , the word thus being Hunganay , which could suggest
10738-616: The name Scots . By the 17th century Gaelic speakers were restricted largely to the Highlands and the Hebrides. Furthermore, the culturally repressive measures taken against the rebellious Highland communities by The Crown following the second Jacobite Rebellion of 1746 caused still further decline in the language's use – to a large extent by enforced emigration (e.g. the Highland Clearances ). Even more decline followed in
10856-420: The newspaper The National has regularly published articles in the language. The 2010s also saw an increasing number of English books translated in Scots and becoming widely available, particularly those in popular children's fiction series such as The Gruffalo , Harry Potter , Diary of a Wimpy Kid , and several by Roald Dahl and David Walliams . In 2021, the music streaming service Spotify created
10974-531: The now-extinct Galwegian Gaelic of Galloway (in southwest Scotland), with some influence from Old Norse through the Viking invasions and from the previous British inhabitants. The oldest written Goidelic language is Primitive Irish , which is attested in Ogham inscriptions from about the 4th century. The forms of this speech are very close, and often identical, to the forms of Gaulish recorded before and during
11092-401: The old court Scots, but with an orthography that had abandoned some of the more distinctive old Scots spellings and adopted many standard English spellings. Despite the updated spelling, however, the rhymes make it clear that a Scots pronunciation was intended. These writings also introduced what came to be known as the apologetic apostrophe , generally occurring where a consonant exists in
11210-458: The other English variants and dialects spoken in Britain. From 1495, the term Scottis was increasingly used to refer to the Lowland vernacular and Erse , meaning "Irish", was used as a name for Gaelic. For example, towards the end of the fifteenth century, William Dunbar was using Erse to refer to Gaelic and, in the early sixteenth century, Gavin Douglas was using Scottis as
11328-497: The past (e.g. Corby or the former mining areas of Kent ). In the 2022 census conducted by the Scottish Government , it was found that 1,508,540 people reported that they could speak Scots, with 2,444,659 reporting that they could speak, read, write or understand Scots, approximately 45% of Scotland's 2022 population. Among the earliest Scots literature is John Barbour's Brus (fourteenth century), Wyntoun 's Cronykil and Blind Harry 's The Wallace (fifteenth century). From
11446-413: The remainder had some degree of skill, such as understanding Scots (0.27 million, 5.2%) or being able to speak it but not read or write it (0.18 million, 3.5%). There were also small numbers of Scots speakers recorded in England and Wales on the 2011 Census, with the largest numbers being either in bordering areas (e.g. Carlisle ) or in areas that had recruited large numbers of Scottish workers in
11564-521: The seventeenth century, anglicisation increased. At the time, many of the oral ballads from the borders and the North East were written down. Writers of the period were Robert Sempill , Robert Sempill the younger , Francis Sempill , Lady Wardlaw and Lady Grizel Baillie . In the eighteenth century, writers such as Allan Ramsay , Robert Burns , James Orr , Robert Fergusson and Walter Scott continued to use Scots – Burns's " Auld Lang Syne "
11682-591: The sole Manx-medium primary school, the Bunscoill Ghaelgagh . Manx is taught as a second language at all of the island's primary and secondary schools and also at the University College Isle of Man and Centre for Manx Studies . Comparison of Goidelic numbers, including Old Irish. Welsh numbers have been included for a comparison between Goidelic and Brythonic branches. * un and daa are no longer used in counting. Instead
11800-495: The south, west, and northwest. The legally defined Irish-speaking areas are called the Gaeltacht ; all government institutions of the Republic, in particular the parliament ( Oireachtas ), its upper house ( Seanad ) and lower house ( Dáil ), and the prime minister ( Taoiseach ) have official names in this language, and some are only officially referred to by their Irish names even in English. At present,
11918-525: The stormy weather to watch 42 fireball swingers process along the High Street. Similarly, the 2006–07 celebrations in Edinburgh, Glasgow, and Stirling were all cancelled on the day, again due to high winds and heavy rain. The Aberdeen celebration, however, went ahead and was opened by pop music group Wet Wet Wet . Many Hogmanay festivities were cancelled in 2020–21 and 2021–22 due to the COVID-19 pandemic in Scotland . Most Scots celebrate New Year's Day with
12036-536: The thirteenth century. The succeeding variety of Northern Early Middle English spoken in southeastern Scotland is also known as Early Scots . It began to further diverge from the Middle English of Northumbria due to twelfth- and thirteenth-century immigration of Scandinavian-influenced Middle English–speakers from the North and Midlands of England . Later influences on the development of Scots came from
12154-475: The time of the Roman Empire . The next stage, Old Irish , is found in glosses (i.e. annotations) to Latin manuscripts —mainly religious and grammatical—from the 6th to the 10th century, as well as in archaic texts copied or recorded in Middle Irish texts. Middle Irish, the immediate predecessor of the modern Goidelic languages, is the term for the language as recorded from the 10th to the 12th century;
12272-820: The twentieth-century biographer of James Boswell (1740–1795), described James's view of the use of Scots by his father Alexander Boswell (1706–1782) in the eighteenth century while serving as a judge of the Supreme Courts of Scotland : He scorned modern literature, spoke broad Scots from the bench, and even in writing took no pains to avoid the Scotticisms which most of his colleagues were coming to regard as vulgar. However, others did scorn Scots, such as Scottish Enlightenment intellectuals David Hume and Adam Smith , who went to great lengths to get rid of every Scotticism from their writings. Following such examples, many well-off Scots took to learning English through
12390-531: The two groups of Insular Celtic languages , the other being the Brittonic languages . Goidelic languages historically formed a dialect continuum stretching from Ireland through the Isle of Man to Scotland . There are three modern Goidelic languages: Irish ( Gaeilge ), Scottish Gaelic ( Gàidhlig ), and Manx ( Gaelg ). Manx died out as a first language in the 20th century but has since been revived to some degree. Gaelic , by itself,
12508-515: The two other Goidelic languages. While Gaelic was spoken across the Scottish Borders and Lothian during the early High Middle Ages it does not seem to have been spoken by the majority and was likely the language of the ruling elite, land-owners and religious clerics. Some other parts of the Scottish Lowlands spoke Cumbric , and others Scots Inglis , the only exceptions being the Northern Isles of Orkney and Shetland where Norse
12626-673: The varieties of Scots are dialects of Scottish English or constitute a separate language in their own right. The UK government now accepts Scots as a regional language and has recognised it as such under the European Charter for Regional or Minority Languages . Notwithstanding the UK government's and the Scottish Executive's obligations under part II of the European Charter for Regional or Minority Languages,
12744-489: Was a "quite modern mistake". During the first half of the twentieth century, knowledge of eighteenth- and nineteenth-century literary norms waned, and as of 2006 , there is no institutionalised standard literary form. By the 1940s, the Scottish Education Department 's language policy was that Scots had no value: "it is not the language of 'educated' people anywhere, and could not be described as
12862-497: Was in 1992. In the 1980s, comedian Andy Cameron presented the Hogmanay Show (on STV in 1983 and 1984 and from 1985 to 1990 on BBC Scotland ) while Peter Morrison presented the show A Highland Hogmanay on STV/Grampian, axed in 1993. For many years, a staple of New Year's Eve television programming in Scotland was the comedy sketch show Scotch and Wry , featuring the comedian Rikki Fulton , which invariably included
12980-659: Was increasingly influenced by the developing Standard English of Southern England due to developments in royal and political interactions with England. When William Flower , an English herald , spoke with Mary of Guise and her councillors in 1560, they first used the "Scottyshe toung" . As he found this hard to understand, they switched into her native French. King James VI , who in 1603 became James I of England , observed in his work Some Reulis and Cautelis to Be Observit and Eschewit in Scottis Poesie that "For albeit sindrie hes written of it in English, quhilk
13098-415: Was not enough linguistic self-awareness amongst the Scottish populace, with people still thinking of themselves as speaking badly pronounced, grammatically inferior English rather than Scots, for an accurate census to be taken. The GRO research concluded that "[a] more precise estimate of genuine Scots language ability would require a more in-depth interview survey and may involve asking various questions about
13216-579: Was presented by Andy Stewart , who always began by singing, "Come in, come in, it's nice to see you...." The show always ended with Stewart and the cast singing, "Haste ye Back": Haste ye back, we loue you dearly, Call again you're welcome here. May your days be free from sorrow, And your friends be ever near. May the paths o'er which you wander, Be to you a joy each day. Haste ye back we loue you dearly, Haste ye back on friendship's way. The performers were Jimmy Shand and band, Ian Powrie and his band, Scottish country dancers: Dixie Ingram and
13334-445: Was restricted to Ireland and, possibly, the west coast of Scotland . Medieval Gaelic literature tells us that the kingdom of Dál Riata emerged in western Scotland during the 6th century. The mainstream view is that Dál Riata was founded by Irish migrants, but this is not universally accepted. Archaeologist Ewan Campbell says there is no archaeological evidence for a migration or invasion, and suggests strong sea links helped maintain
13452-662: Was seen as "too Papist ". Hogmanay was also celebrated in the far north of England , down to and including Richmond in North Yorkshire. It was traditionally known as 'Hagmena' in Northumberland , 'Hogmina' in Cumberland , and 'Hagman-ha' or 'Hagman-heigh' in the North Riding of Yorkshire . There are many customs, both national and local, associated with Hogmanay. The most widespread national custom
13570-583: Was spoken. Scottish Gaelic was introduced across North America with Gaelic settlers. Their numbers necessitated North American Gaelic publications and print media from Cape Breton Island to California. Scotland takes its name from the Latin word for 'Gael', Scotus , plural Scoti (of uncertain etymology). Scotland originally meant Land of the Gaels in a cultural and social sense. (In early Old English texts, Scotland referred to Ireland.) Until late in
13688-456: Was the norm, Ireland was considered the Gaelic homeland to the Scottish literati . Later orthographic divergence has resulted in standardised pluricentristic orthographies. Manx orthography, which was introduced in the 16th and 17th centuries, was based loosely on English and Welsh orthography, and so never formed part of this literary standard. Proto-Goidelic, or Proto-Gaelic, is the proposed proto-language for all branches of Goidelic. It
13806-432: Was the notion of "Scottishness" itself. Many leading Scots of the period, such as David Hume , defined themselves as Northern British rather than Scottish. They attempted to rid themselves of their Scots in a bid to establish standard English as the official language of the newly formed union. Nevertheless, Scots was still spoken across a wide range of domains until the end of the eighteenth century. Frederick Pottle ,
13924-497: Was translated into Scots by Rab Wilson and published in 2004. Alexander Hutchison has translated the poetry of Catullus into Scots, and in the 1980s, Liz Lochhead produced a Scots translation of Tartuffe by Molière . J. K. Annand translated poetry and fiction from German and Medieval Latin into Scots. The strip cartoons Oor Wullie and The Broons in the Sunday Post use some Scots. In 2018, Harry Potter and
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