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135-526: The Hermetica are texts attributed to the legendary Hellenistic figure Hermes Trismegistus , a syncretic combination of the Greek god Hermes and the Egyptian god Thoth . These texts may vary widely in content and purpose, but by modern convention are usually subdivided into two main categories, the "technical" and "religio-philosophical" Hermetica . The category of "technical" Hermetica encompasses

270-421: A Persian alchemist. The translations were incomplete and seemingly non-verbatim. The famous index of Arabic books, Kitab al-Fihrist by Ibn Al-Nadim , mentions earlier translations of four books by Zosimos, but due to inconsistency in transliteration, these texts were attributed to names "Thosimos", "Dosimos" and "Rimos"; also it is possible that two of them are translations of the same book. Fuat Sezgin ,

405-679: A 13th- or 14th-century manuscript held at the Bodleian Library in Oxford . The texts, anthologized from much earlier materials, deal with the soul, the senses, law, psychology, and embryology. The Vienna Hermetica consists of four short fragments from what once was a collection of ten Hermetic treatises, one of which was called On Energies . The fragments are preserved on the back sides of two papyri, P. Graec. Vindob. 29456 recto and 29828 recto, now housed in Vienna . The front sides of

540-545: A Carthaginian army there. This was the first time a European force had invaded the region. After this war he controlled most of south-east Sicily and had himself proclaimed king, in imitation of the Hellenistic monarchs of the east. Agathocles then invaded Italy ( c.  300 BC ) in defense of Tarentum against the Bruttians and Romans , but was unsuccessful. Greeks in pre-Roman Gaul were mostly limited to

675-406: A Hellenistic period is a 19th-century concept, and did not exist in ancient Greece . Although words related in form or meaning, e.g. Hellenist ( Ancient Greek : Ἑλληνιστής , Hellēnistēs ), have been attested since ancient times, it has been attributed to the 19th century German historian Johann Gustav Droysen , who in his classic work Geschichte des Hellenismus ( History of Hellenism ), coined

810-742: A broad variety of treatises dealing with astrology , medicine and pharmacology , alchemy , and magic , the oldest of which were written in Greek and may go back as far as the second or third century BCE. Many of the texts belonging in this category were later translated into Arabic and Latin , often being extensively revised and expanded throughout the centuries. Some of them were also originally written in Arabic, though in many cases their status as an original work or translation remains unclear. These Arabic and Latin Hermetic texts were widely copied throughout

945-662: A carefully neutral posture and acting to preserve the balance of power between the major Hellenistic kingdoms. Initially, Rhodes had very close ties with the Ptolemaic kingdom. Rhodes later became a Roman ally against the Seleucids, receiving some territory in Caria for their role in the Roman–Seleucid War (192–188 BC). Rome eventually turned on Rhodes and annexed the island as a Roman province. The west Balkan coast

1080-578: A combined Theban and Athenian army at the Battle of Chaeronea after a decade of desultory conflict. In the aftermath, Philip formed the League of Corinth , effectively bringing the majority of Greece under his direct sway. He was elected Hegemon of the league, and a campaign against the Achaemenid Empire of Persia was planned. However in 336 BC, while this campaign was in its early stages, he

1215-477: A common Attic -based Greek dialect, known as Koine Greek , which became the lingua franca throughout the ancient world. During the Hellenistic period, Greek cultural influence reached its peak in the Mediterranean and beyond. Prosperity and progress in the arts , literature , theatre , architecture , music , mathematics , philosophy , and science characterize the era. The Hellenistic period saw

1350-521: A dialogue between Thoth and a disciple, written in a format similar to the Hermetica . This text probably originated among the scribes of a "House of Life", an institution closely connected with major Egyptian temples . Christian Bull argued in 2018 that the Hermetica were in fact written by Egyptian priests in late Ptolemaic and Roman times who presented their traditions to Greek-speaking audiences in Greek philosophical terms. In contradistinction to

1485-604: A fleet. Ptolemy invaded Syria and defeated Antigonus' son, Demetrius Poliorcetes , in the Battle of Gaza of 312 BC which allowed Seleucus to secure control of Babylonia , and the eastern satrapies. In 310 BC, Cassander had young King Alexander IV and his mother Roxana murdered, ending the Argead dynasty which had ruled Macedon for several centuries. Antigonus then sent his son Demetrius to regain control of Greece. In 307 BC he took Athens, expelling Demetrius of Phaleron , Cassander's governor, and proclaiming

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1620-431: A historian of Islamic science , found 15 manuscripts of Zosimos in six libraries, at Tehran, Cairo, Istanbul, Gotha, Dublin and Rampur. Michèle Mertens analyzed what is known about those manuscripts in her translation of Zosimos, concluding that the Arabic tradition seems extremely rich and promising, and regretting the difficulty of access to these materials until translated editions are available. Zosimos provided one of

1755-490: A huge Anthology of Greek poetical, rhetorical, historical, and philosophical literature in order to educate his son Septimius. Though epitomized by later Byzantine copyists, it still remains a treasure trove of information about ancient philosophy and literature which would otherwise be entirely lost. Among the excerpts of ancient philosophical literature preserved by Stobaeus are also a significant number of discourses and dialogues attributed to Hermes. While mostly related to

1890-504: A league against Cassander's Macedon. The decisive engagement of the war came when Lysimachus invaded and overran much of western Anatolia, but was soon isolated by Antigonus and Demetrius near Ipsus in Phrygia . Seleucus arrived in time to save Lysimachus and utterly crushed Antigonus at the Battle of Ipsus in 301 BC. Seleucus' war elephants proved decisive; Antigonus was killed, and Demetrius fled back to Greece to attempt to preserve

2025-516: A lesser extent also by Jewish ideas, many of the early Greek Hermetic treatises also contain distinctly Egyptian elements, most notably in their affinity with traditional Egyptian wisdom literature . This used to be the subject of much doubt, but it is now generally admitted that the Hermetica as such did in fact originate in Hellenistic and Roman Egypt, even if most of the later Hermetic writings (which continued to be composed at least until

2160-506: A liberator than a conqueror. In addition, much of the area conquered would continue to be ruled by the Diadochi , Alexander's generals and successors. Initially, the whole empire was divided among them; however, some territories were lost relatively quickly or only remained nominally under Macedonian rule. After 200 years, only much reduced and rather degenerate states remained, until the conquest of Ptolemaic Egypt by Rome. When Alexander

2295-501: A lively dialogue between an alchemical couple: i.e. Zosimos and his female student Theosebeia, revolving about Zosimos' teaching. It reports Theosebeia's complaining about unclear statements of Zosimos as well as Zosimos' anger about her inability to understand his statements. At first sight, the dialogue deals with question upon how to understand statements of alchemical philosophers like Agathodaimon, Democritos, Isis, Moses, Maria, Ostanes, as well as with questions about technical aspects of

2430-756: A manuscript of the Corpus Hermeticum became available, he immediately interrupted his work on Plato in order to start translating the works of Hermes, which were thought to be much more ancient, and therefore much more authoritative, than those of Plato. This translation provided a seminal impetus in the development of Renaissance thought and culture , having a profound impact on the flourishing of alchemy and magic in early modern Europe, as well as influencing philosophers such as Ficino's student Pico della Mirandola (1463–1494), Giordano Bruno (1548–1600), Francesco Patrizi (1529–1597), Robert Fludd (1574–1637), and many others. The Asclepius (also known as

2565-626: A new agreement with Antipater at the Treaty of Triparadisus . Antipater was made regent of the Empire, and the two kings were moved to Macedon. Antigonus remained in charge of Asia Minor, Ptolemy retained Egypt, Lysimachus retained Thrace and Seleucus I controlled Babylon . The second Diadochi war began following the death of Antipater in 319 BC. Passing over his own son, Cassander , Antipater had declared Polyperchon his successor as Regent . Cassander rose in revolt against Polyperchon (who

2700-452: A position that received little support. Scholars in the middle of the century, such as Arthur Darby Nock , C. H. Dodd , and most influentially André-Jean Festugière , argued that the intellectual background of the Hermetica was overwhelmingly Greek, with possible influences from Iranian religions and Judaism, but little connection with authentic Egyptian beliefs. Festugière believed the philosophical Hermetica had only slight connections to

2835-399: A relatively short period of time, i.e., between c. 100 and c. 300 CE. They regularly take the form of dialogues between Hermes Trismegistus and his disciples Tat, Asclepius, and Ammon, and mostly deal with philosophical anthropology , cosmology , and theology . The following is a list of all known works in this category: Undoubtedly the most famous among the religio-philosophical Hermetica

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2970-463: A sixth-century CE Armenian translation, but which likely goes back to the first century CE. The main argument for this early dating is the fact that some of its aphorisms are cited in multiple independent Greek Hermetic works. According to Jean-Pierre Mahé , these aphorisms contain the core of the teachings which are found in the later Greek religio-philosophical Hermetica . In fifth-century Macedonia , Joannes Stobaeus or "John of Stobi " compiled

3105-435: A standing army of mercenaries and a small core of Greco-Macedonian settlers. Promotion of immigration from Greece was important in the establishment of this system. Hellenistic monarchs ran their kingdoms as royal estates and most of the heavy tax revenues went into the military and paramilitary forces which preserved their rule from any kind of revolution. Macedonian and Hellenistic monarchs were expected to lead their armies on

3240-535: A summary of Arrian 's Events after Alexander , by Photios I of Constantinople . Lesser supplementary sources include Curtius Rufus , Pausanias , Pliny , and the Byzantine encyclopedia the Suda . In the field of philosophy, Diogenes Laërtius ' Lives and Opinions of Eminent Philosophers is the main source; works such as Cicero 's De Natura Deorum also provide some further detail of philosophical schools in

3375-427: A very small selection of extant Hermetic texts, whereas the word corpus is usually reserved for the entire body of extant writings related to some author or subject. Its individual treatises were quoted by many early authors from the second and third centuries on, but the compilation as such is first attested only in the writings of the Byzantine philosopher Michael Psellus (c. 1017–1078). The most well known among

3510-579: Is Athens , which had been decisively defeated by Antipater in the Lamian war (323–322 BC) and had its port in the Piraeus garrisoned by Macedonian troops who supported a conservative oligarchy . After Demetrius Poliorcetes captured Athens in 307 BC and restored the democracy , the Athenians honored him and his father Antigonus by placing gold statues of them on the agora and granting them

3645-526: Is a list of authors in whose works such literal fragments have been preserved: Apart from literal fragments from Hermetic works, testimonies concerning the ideas of Hermes (likely deriving from Hermetic works but not quoted literally) have also been preserved in the works of various historical authors: During the Renaissance , all texts attributed to Hermes Trismegistus were still generally believed to be of ancient Egyptian origin and to date from before

3780-489: Is based on the one hand on his own dream visions, reported in the text. Another source for his teaching was his suffering of a passionate love relationship to Theosebeia, being not allowed to be simply lived out physically. This led him to understand the alchemical work as psychic transformation, enabling the adept to hold and contain the fire of attraction. Correspondingly, Zosimos drew symbolic images of his own death and resurrection as explanation for Theosebeia. Following Abt,

3915-449: Is influenced by Ancient Egyptian thinking, its iconography showing relations to pharaonic iconography and having motifs paralleling Egyptian books of the underworld like Amduat , which was known until Greek-Roman times. Regarding the inner and outer relationship between man and woman or between psychic male and female aspects, the "Book of Pictures" forms a cultural bridge between pharaonic thoughts and European medieval alchemy. This book

4050-412: Is not concerned with material and corruptible bodies, it operates, without submitting to strange influences, supported by prayer and divine grace. The symbol of chemistry is drawn from the creation by its adepts, who cleanse and save the divine soul bound in the elements, and who free the divine spirit from its mixture with the flesh. As the sun is, so to speak, a flower of the fire and (simultaneously)

4185-479: Is often not clear to what extent they drew on earlier Greek sources. The following is a very incomplete list of known works: Some of the earliest attested Arabic Hermetic texts deal with astrology: Contrary to the "technical" Hermetica , whose writing began in the early Hellenistic period and continued deep into the Middle Ages , the extant religio-philosophical Hermetica were for the most part produced in

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4320-538: Is one of about 40 authors represented in a compendium of alchemical writings that was probably put together in Constantinople in the 7th or 8th century AD, copies of which exist in manuscripts in Venice and Paris. Stephen of Alexandria is another. Arabic translations of texts by Zosimos were discovered in 1995 in a copy of the book Keys of Mercy and Secrets of Wisdom by Ibn Al-Hassan Ibn Ali Al-Tughra'i' ,

4455-575: Is organized by subject matter, and contains in the same chapters many excerpts and doctrines attributed to others): Among the Coptic treatises which were found in 1945 in the Upper Egyptian town of Nag Hammadi , there are also three treatises attributed to Hermes Trismegistus. Like all documents found in Nag Hammadi, these were translated from the Greek. They consist of some fragments from

4590-433: Is the Corpus Hermeticum , a selection of seventeen Greek treatises that was first compiled by Byzantine editors, and translated into Latin in the fifteenth century by Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500). Ficino translated the first fourteen treatises (I–XIV), while Lazzarelli translated the remaining three (XVI–XVIII). The name of this collection is somewhat misleading, since it contains only

4725-505: Is written as commentary in 10 chapters on "the Book of the 10 Keys", a work ascribed to Democritus ( Democritus of Abdera or Pseudo-Democritus ). As at the beginning of the book (fol. 41a.3-4) is written, this commentary was Zosimos' last text written for Theosebeia. According to Abt, the book gives an essence of Zosimos' teachings, as the preamble says, that the book is so clear and understandable, that after its reading, Theosebeia "understood

4860-763: The Book of Enoch and later repeated in the Gnostic Apocryphon of John . In a fragment preserved by Syncellus , Zosimos wrote: The ancient and divine writings say that the angels became enamoured of women; and, descending, taught them all the works of nature. From them, therefore, is the first tradition, chema , concerning these arts; for they called this book chema and hence the science of chemistry takes its name. The external processes of metallic transmutation—the transformations of lead and copper into silver and gold were said to always mirror an inner process of purification and redemption. In his work Concerning

4995-785: The Venus de Milo . A form of Hellenistic architecture arose which especially emphasized the building of grand monuments and ornate decorations, as exemplified by structures such as the Pergamon Altar . The religious sphere of Greek religion expanded through syncretic facets to include new gods such as the Greco-Egyptian Serapis , eastern deities such as Attis and Cybele , and a syncretism between Hellenistic culture and Buddhism in Bactria and Northwest India . Scholars and historians are divided as to which event signals

5130-646: The Asclepius (VI,8; mainly preserved in Latin, see above ), The Prayer of Thanksgiving (VI,7) with an accompanying scribal note (VI,7a), and an important new text called The Discourse on the Eighth and Ninth (VI,6). They all share a bipartite rather than a tripartite anthropology. The Oxford Hermetica consists of a number of short fragments from some otherwise unknown Hermetic works. The fragments are preserved in pages 79–82 of Codex Clarkianus gr. II ,

5265-648: The Greco-Bactrian kingdom ). It can be argued that some of the changes across the Macedonian Empire after Alexander's conquests and during the rule of the Diadochi would have occurred without the influence of Greek rule. As mentioned by Peter Green , numerous factors of conquest have been merged under the term Hellenistic period . Specific areas conquered by Alexander's invading army, including Egypt and areas of Asia Minor and Mesopotamia "fell" willingly to conquest and viewed Alexander as more of

5400-534: The Greek colonies in Illyria. Illyrians imported weapons and armor from the ancient Greeks (such as the Illyrian type helmet , originally a Greek type) and also adopted the ornamentation of ancient Macedon on their shields and their war belts (a single one has been found, dated 3rd century BC at modern Selcë e Poshtme , a part of Macedon at the time under Philip V of Macedon ). The Odrysian Kingdom

5535-601: The Lamian war ) invaded Anatolia . The rebels were supported by Lysimachus , the satrap of Thrace and Ptolemy, the satrap of Egypt. Although Eumenes , satrap of Cappadocia , defeated the rebels in Asia Minor, Perdiccas himself was murdered by his own generals Peithon , Seleucus , and Antigenes (possibly with Ptolemy's aid) during his invasion of Egypt ( c.  21 May to 19 June, 320 BC). Ptolemy came to terms with Perdiccas's murderers, making Peithon and Arrhidaeus regents in his place, but soon these came to

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5670-621: The Latin name Zosimus Alchemista , i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic . He was born in Panopolis (present day Akhmim , in the south of Roman Egypt ), and likely flourished ca. 300. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic . He

5805-610: The Macedonian conquest of the Achaemenid Empire in 330 BC and its disintegration shortly thereafter in the Partition of Babylon and subsequent Wars of the Diadochi , Hellenistic kingdoms were established throughout West Asia ( Seleucid Empire , Kingdom of Pergamon ), Northeast Africa ( Ptolemaic Kingdom ) and South Asia ( Greco-Bactrian Kingdom , Indo-Greek Kingdom ). This resulted in an influx of Greek colonists and

5940-469: The Mediterranean coast of Provence , France . The first Greek colony in the region was Massalia , which became one of the largest trading ports of Mediterranean by the 4th century BC with 6,000 inhabitants. Massalia was also the local hegemon , controlling various coastal Greek cities like Nice and Agde . The coins minted in Massalia have been found in all parts of Liguro-Celtic Gaul. Celtic coinage

6075-522: The Middle Ages (the most famous example being the Emerald Tablet ). The "religio-philosophical" Hermetica are a relatively coherent set of religio-philosophical treatises that were written mostly in the second and third centuries, though the very earliest one of them, the Definitions of Hermes Trismegistus to Asclepius , may go back to the first century CE. They are chiefly focused on

6210-548: The Perfect Discourse , from Greek Logos teleios ) mainly survives in a Latin translation, though some Greek and Coptic fragments are also extant. It is the only Hermetic treatise belonging to the religio-philosophical category that remained available to Latin readers throughout the Middle Ages. The Definitions of Hermes Trismegistus to Asclepius is a collection of aphorisms that has mainly been preserved in

6345-568: The Ptolemaic Kingdom , which might otherwise have been lost, has been preserved in papyrological documents. This is particularly noteworthy given the limited documentation available for their Seleucid counterparts. Ancient Greece had traditionally been a fractious collection of fiercely independent city-states. After the Peloponnesian War (431–404 BC), Greece had fallen under a Spartan hegemony , in which Sparta

6480-707: The Roman Republic against the Carthaginian Empire during the Second Punic War (218–201 BC). However, Emporion lost its political independence around 195 BC with the establishment of the Roman province of Hispania Citerior and by the 1st century BC had become fully Romanized in culture. The Hellenistic states of Asia and Egypt were run by an occupying imperial elite of Greco-Macedonian administrators and governors propped up by

6615-588: The Syrian wars , over the region of Coele-Syria . Ptolemy IV won the great battle of Raphia (217 BC) against the Seleucids, using native Egyptians trained as phalangites . However these Egyptian soldiers revolted, eventually setting up a native breakaway Egyptian state in the Thebaid between 205 and 186/185 BC, severely weakening the Ptolemaic state. Zosimos of Panopolis Zosimos of Panopolis ( Greek : Ζώσιμος ὁ Πανοπολίτης ; also known by

6750-535: The " Nesiotic League " of the Cyclades . These federations involved a central government which controlled foreign policy and military affairs, while leaving most of the local governing to the city states , a system termed sympoliteia . In states such as the Achaean league, this also involved the admission of other ethnic groups into the federation with equal rights, in this case, non- Achaeans . The Achean league

6885-528: The "Book of Keys" (see there). Up to now, only one single Arabic manuscript of the "Book of Pictures" is extant. In the fourth part of the "Book of the Rank of the Sage (Rutbat al-Ḥakīm) its author Maslama al-Qurțubī (formerly wrongly assigned to Maslama al-Magriti) quotes extensively from the "Book of Pictures". He is the first author quoting it, but using another Greek original than the one published in 2015 than

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7020-485: The 1970s and 1980s, Jean-Pierre Mahé analyzed the Definitions of Hermes Trismegistus to Asclepius together with the recently published Hermetica from Nag Hammadi . Mahé pointed out that the earliest Greek Hermetic treatises contain many parallels with Egyptian prophecies and hymns to the gods, and that close comparisons can be found with Egyptian wisdom literature , which (like many of the early Greek Hermetica )

7155-740: The Aegean (204–200 BC) and ignored Roman demands for non-intervention in Greece by invading Attica. In 198 BC, during the Second Macedonian War Philip was decisively defeated at Cynoscephalae by the Roman proconsul Titus Quinctius Flamininus and Macedon lost all its territories in Greece proper. Southern Greece was now thoroughly brought into the Roman sphere of influence , though it retained nominal autonomy. The end of Antigonid Macedon came when Philip V's son, Perseus,

7290-816: The Athenians in the Chremonidean War , and then against the Achaean League of Aratus of Sicyon . Under the Antigonids, Macedonia was often short on funds, the Pangaeum mines were no longer as productive as under Philip II, the wealth from Alexander's campaigns had been used up and the countryside pillaged by the Gallic invasion . A large number of the Macedonian population had also been resettled abroad by Alexander or had chosen to emigrate to

7425-581: The Great of the capital of the Roman Empire to Constantinople in AD 330. Though this scope of suggested dates demonstrates a range of academic opinion, a generally accepted date by most of scholarship has been that of 31/30 BC. The word originated from ancient Greek Ἑλληνιστής ( Hellēnistḗs , "one who uses the Greek language"), from Ἑλλάς ( Hellás , "Greece"); as if "Hellenist" + "ic". The idea of

7560-400: The Great died (10 June 323 BC), he left behind a sprawling empire that was composed of many essentially autonomous territories called satrapies . Without a chosen successor, there were immediate disputes among his generals as to who should be king of Macedon. These generals became known as the Diadochi ( ‹See Tfd› Greek : Διάδοχοι , Diadokhoi , meaning "Successors"). Meleager and

7695-696: The Greek world, making the endless conflicts between the cities that had marked the 5th and 4th centuries BC seem petty and unimportant. It led to a steady emigration, particularly of the young and ambitious, to the new Greek empires in the east. Many Greeks migrated to Alexandria , Antioch , and the many other new Hellenistic cities founded in Alexander's wake, as far away as modern Afghanistan and Pakistan . Independent city states were unable to compete with Hellenistic kingdoms and were usually forced to ally themselves to one of them for defense, giving honors to Hellenistic rulers in return for protection. One example

7830-635: The Greeks during the 8th century BC. In 4th-century BC Sicily the leading Greek city and hegemon was Syracuse . During the Hellenistic period the leading figure in Sicily was Agathocles of Syracuse (361–289 BC) who seized the city with an army of mercenaries in 317 BC. Agathocles extended his power throughout most of the Greek cities in Sicily, fought a long war with the Carthaginians , at one point invading Tunisia in 310 BC and defeating

7965-577: The Hellenistic period breaks off after the battle of Ipsus (301 BC). Another important source, Plutarch 's ( c.  AD 50  – c.  120 ) Parallel Lives although more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria (late 1st century AD–before 165) wrote a history of the Roman empire that includes information of some Hellenistic kingdoms. Other sources include Justin 's (2nd century AD) epitome of Pompeius Trogus ' Historiae Philipicae and

8100-488: The Hellenistic period is Polybius of Megalopolis (c. 200–118), a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC. The most important source after Polybius is Diodorus Siculus who wrote his Bibliotheca historica between 60 and 30 BC and reproduced some important earlier sources such as Hieronymus, but his account of

8235-494: The Hellenistic period. Inscriptions on stone or metal were commonly erected throughout the Greek world for public display, a practice which originated well before the time of Alexander the Great, but saw substantial expansion during the Hellenistic Period. The majority of these inscriptions are located on the Greek mainland , the Greek islands , and western Asia Minor . While they become increasingly rare towards

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8370-599: The Hellenistic period. It became a center of culture and commerce, its coins were widely circulated and its philosophical schools became one of the best in the Mediterranean. After holding out for one year under siege by Demetrius Poliorcetes (305–304 BC), the Rhodians built the Colossus of Rhodes to commemorate their victory. They retained their independence by the maintenance of a powerful navy, by maintaining

8505-470: The Macedonians themselves were looked down upon as semi-barbaric by the rest of the Greeks. However, Macedon controlled a large area and had a relatively strong centralized government, in comparison to most Greek states. Philip II was a strong and expansionist king who took every opportunity to expand Macedonian territory. In 352 BC he annexed Thessaly and Magnesia . In 338 BC, Philip defeated

8640-621: The Middle Ages, most of them were only accessible to Byzantine scholars (an important exception being the Asclepius , which mainly survives in an early Latin translation), until a compilation of Greek Hermetic treatises known as the Corpus Hermeticum was translated into Latin by the Renaissance scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500). Though strongly influenced by Greek and Hellenistic philosophy (especially Platonism and Stoicism ), and to

8775-436: The Sethian Gnostic texts unearthed at Nag Hammadi . This image of the alchemical vessel as baptismal font is central to his Visions , discussed below. This book is divided into 13 chapters, each of them being introduced by a separate image. Two chapters contain a whole series of images, which - according to Zosimos' statements - are meant to be pondered upon in order to better understand his teaching. The whole text gives

8910-404: The [alchemical] work". There are many parallels between the "Book of the Keys of the Work" and "The Book of Pictures" in terms of subject and style: Both books are written "to my lady" and mainly "in dialogue form, [... have] the same emphasis on the fact that there is just one alchemical operation [...], the alchemical work is one and emphasises the same central role for Democritus, 'the head of

9045-543: The alchemical work. But again and again, Zosimos emphasises that he does not talk about the substances and processes as such, as matter, but that they have to be understood symbolically. Zosimos describes the alchemical work by means of a series of images and says to Theosebeia: "What I wrote and told you, and with the picture I made for you with me in it, I gave you what you need to know, and this should be enough for you.". He also states, that these images depict his own innerpsychic process of transformation. Zosimos' teaching

9180-460: The ancient Egyptian bureaucracy, highly centralized and focused on squeezing as much revenue out of the population as possible through tariffs, excise duties, fines, taxes, and so forth. A whole class of petty officials, tax farmers, clerks, and overseers made this possible. The Egyptian countryside was directly administered by this royal bureaucracy. External possessions such as Cyprus and Cyrene were run by strategoi , military commanders appointed by

9315-417: The book can be regarded as the earliest historical description of an alchemical work based on a psychic transformation." And it "is a testimony of the painstaking quest to understand not only the problem but also the meaning of attraction, repulsion and ultimate reconciliation between the outer male and female as well as the inner fire and water" a process that "is described [...] with basic substances, mirroring

9450-442: The city free again. Demetrius now turned his attention to Ptolemy, defeating his fleet at the Battle of Salamis and taking control of Cyprus. In the aftermath of this victory, Antigonus took the title of king ( basileus ) and bestowed it on his son Demetrius Poliorcetes , the rest of the Diadochi soon followed suit. Demetrius continued his campaigns by laying siege to Rhodes and conquering most of Greece in 302 BC, creating

9585-441: The country, especially in the region of the Faiyum . Alexandria , a major center of Greek culture and trade, became his capital city. As Egypt's first port city, it became the main grain exporter in the Mediterranean. The Egyptians begrudgingly accepted the Ptolemies as the successors to the pharaohs of independent Egypt, though the kingdom went through several native revolts. Ptolemy I began to order monetary contributions from

9720-486: The crown. Under Ptolemy II , Callimachus , Apollonius of Rhodes , Theocritus , and a host of other poets including the Alexandrian Pleiad made the city a center of Hellenistic literature. Ptolemy himself was eager to patronise the library, scientific research and individual scholars who lived on the grounds of the library. He and his successors also fought a series of wars with the Seleucids, known as

9855-600: The death of Pyrrhus, Epirus remained a minor power. In 233 BC the Aeacid royal family was deposed and a federal state was set up called the Epirote League . The league was conquered by Rome in the Third Macedonian War (171–168 BC). Antigonus II , a student of Zeno of Citium , spent most of his rule defending Macedon against Epirus and cementing Macedonian power in Greece, first against

9990-465: The early Greek religio-philosophical Hermetica , which have long been studied from a scholarly perspective, the "technical" Hermetica (both the early Greek treatises and the later Arabic and Latin works) remain largely unexplored by modern scholarship. Some pieces of Hermetica have been translated into English multiple times by modern Hermeticists . However, the following list is strictly limited to scholarly translations: Hellenistic After

10125-488: The eastern regions, they are not entirely absent there, and they are most notably featured in public buildings and sanctuaries . The content of these inscriptions is diverse, encompassing royal correspondence addressed to cities or individuals, municipal and legal edicts, decrees commemorating rulers, officials, and individuals for their contributions, as well as laws, treaties, religious rulings, and dedications. Despite challenges in their interpretation, inscriptions are often

10260-469: The end of the Hellenistic era. There is a wide chronological range of proposed dates that have included the final conquest of the Greek heartlands by the expansionist Roman Republic in 146 BC following the Achaean War , the final defeat of the Ptolemaic Kingdom at the Battle of Actium in 31 BC, the end of the reign of the Roman emperor Hadrian in AD 138, and the move by the emperor Constantine

10395-531: The export of Greek culture and language to these new realms, a breadth spanning as far as modern-day India. These new Greek kingdoms were also influenced by regional indigenous cultures, adopting local practices where deemed beneficial, necessary, or convenient. Hellenistic culture thus represents a fusion of the ancient Greek world with that of the Western Asian, Northeastern African, and Southwestern Asian worlds. The consequence of this mixture gave rise to

10530-416: The field, along with a group of privileged aristocratic companions or friends ( hetairoi , philoi ) which dined and drank with the king and acted as his advisory council. The monarch was also expected to serve as a charitable patron of the people; this public philanthropy could mean building projects and handing out gifts but also promotion of Greek culture and religion. Ptolemy , a somatophylax , one of

10665-529: The first century BCE, a number of Greek works on alchemy were attributed to Hermes Trismegistus. These are now all lost, except for a number of fragments (one of the larger of which is called Isis the Prophetess to Her Son Horus ) preserved in later alchemical works dating to the second and third centuries CE. Especially important is the use made of them by the Egyptian alchemist Zosimus of Panopolis (fl. c. 300 CE), who also seems to have been familiar with

10800-431: The first definitions of alchemy as the study of "the composition of waters, movement, growth, embodying and disembodying, drawing the spirits from bodies and bonding the spirits within bodies." In general, Zosimos' understanding of alchemy reflects the influence of Hermetic and Gnostic spiritualities. He asserted that the fallen angels taught the arts of metallurgy to the women they married, an idea also recorded in

10935-464: The growing power and ambition of Antigonus. He began removing and appointing satraps as if he were king and also raided the royal treasuries in Ecbatana , Persepolis and Susa , making off with 25,000 talents . Seleucus was forced to flee to Egypt and Antigonus was soon at war with Ptolemy, Lysimachus, and Cassander. He then invaded Phoenicia , laid siege to Tyre , stormed Gaza and began building

11070-459: The heavenly sun, the right eye of the world, so copper when it blooms—that is when it takes the color of gold, through purification—becomes a terrestrial sun, which is king of the earth, as the sun is king of heaven. Greek alchemists used what they called ὕδωρ θεῖον, meaning both divine water , and sulphurous water . For Zosimos, the alchemical vessel was imagined as a baptismal font, and the tincturing vapours of mercury and sulphur were likened to

11205-400: The huge territories Alexander had conquered became subject to a strong Greek influence ( Hellenization ) for the next two or three centuries, until the rise of Rome in the west, and of Parthia in the east. As the Greek and Levantine cultures mingled, the development of a hybrid Hellenistic culture began, and persisted even when isolated from the main centres of Greek culture (for instance, in

11340-399: The infantry supported the candidacy of Alexander's half-brother, Philip Arrhidaeus , while Perdiccas , the leading cavalry commander, supported waiting until the birth of Alexander's child by Roxana . After the infantry stormed the palace of Babylon , a compromise was arranged – Arrhidaeus (as Philip III) should become king and should rule jointly with Roxana's child, assuming that it

11475-655: The language of administration and of the nobility. The nobility also adopted Greek fashions in dress , ornament, and military equipment, spreading it to the other tribes. Thracian kings were among the first to be Hellenized . After 278 BC the Odrysians had a strong competitor in the Celtic Kingdom of Tylis ruled by the kings Comontorius and Cavarus , but in 212 BC they conquered their enemies and destroyed their capital. Southern Italy ( Magna Graecia ) and south-eastern Sicily had been colonized by

11610-599: The latest war between Macedon and the Greek leagues ( the Social War of 220–217 BC) to an end, and at this time he controlled all of Greece except Athens, Rhodes and Pergamum. In 215 BC Philip, with his eye on Illyria , formed an alliance with Rome's enemy Hannibal of Carthage , which led to Roman alliances with the Achaean League , Rhodes and Pergamum. The First Macedonian War broke out in 212 BC, and ended inconclusively in 205 BC. Philip continued to wage war against Pergamum and Rhodes for control of

11745-554: The native population did not always mix; the Greeks moved and brought their own culture, but interaction did not always occur. While a few fragments exist, there are no complete surviving historical works that date to the hundred years following Alexander's death. The works of the major Hellenistic historians Hieronymus of Cardia (who worked under Alexander, Antigonus I and other successors), Duris of Samos and Phylarchus , which were used by surviving sources , are all lost. The earliest and most credible surviving source for

11880-430: The new eastern Greek cities. Up to two-thirds of the population emigrated, and the Macedonian army could only count on a levy of 25,000 men, a significantly smaller force than under Philip II. Antigonus II ruled until his death in 239 BC. His son Demetrius II soon died in 229 BC, leaving a child (Philip V) as king, with the general Antigonus Doson as regent. Doson led Macedon to victory in

12015-406: The only source available for understanding numerous events in Greek history. Papyrus served as the predominant medium for handwritten documents across the Hellenistic world, though its production was confined to Egypt . Due to Egypt's arid climate , papyrus manuscripts was almost exclusively preserved there as well. That being said, the different historical periods are not represented equally in

12150-590: The papyri contain fragments of Jannes and Jambres , a Jewish romance. Written in Arabic and probably dating from the twelfth century, the Kitāb fi zajr al-nafs ("The Book of the Rebuke of the Soul") is one of the few later Hermetic treatises belonging to the category of religio-philosophical writings. Fragments of otherwise lost Hermetic works have survived through their quotation by various historical authors. The following

12285-569: The papyrological documents. Texts from the reign of Ptolemy I are notably scarce, while those from the reign of Ptolemy II are more frequently encountered, this is owing in part to the large quantities of papyri which were stuffed into human and animal mummies during his rule. Papyri have been classified into public and private documents, including literary texts, laws and regulations, official correspondence, petitions , records, and archives or collections of documents belonging to individuals of position and authority. Significant information about

12420-491: The people and, as a result, rewarded cities with high contributions with royal benefaction. This often resulted in the formation of a royal cult within the city. Reservations about this activity slowly dissipated as this worship of mortals was justified by the precedent of the worshipping of Greek heroes. The Ptolemies took on the traditions of the Egyptian Pharaohs , such as marrying their siblings ( Ptolemy II

12555-489: The purifying waters of baptism, which perfected and redeemed the Gnostic initiate. Zosimos drew upon the Hermetic image of the krater or mixing bowl, a symbol of the divine mind in which the Hermetic initiate was "baptized" and purified in the course of a visionary ascent through the heavens and into the transcendent realms. Similar ideas of a spiritual baptism in the "waters" of the transcendent pleroma are characteristic of

12690-492: The relationship between human beings, the cosmos, and God (thus combining philosophical anthropology , cosmology , and theology ). Many of them are also moral exhortations calling for a way of life (the "way of Hermes") leading to spiritual rebirth, and eventually to divinization in the form of a heavenly ascent. The treatises in this category were probably all originally written in Greek, although some of them survive only in Coptic , Armenian , or Latin translations. During

12825-427: The religio-philosophical Hermetica . Hermes' name would become more firmly associated with alchemy in the medieval Arabic sources (see below ), of which it is not yet clear to what extent they drew on the earlier Greek literature. Many Arabic works attributed to Hermes Trismegistus still exist today, although the great majority of them have not yet been published or studied by modern scholars. For this reason too, it

12960-564: The religio-philosophical treatises as found in the Corpus Hermeticum , they also contain some material that is of a rather more "technical" nature. Perhaps the most famous of the Stobaean excerpts, and also the longest, is the Korē kosmou ("The Daughter of the Cosmos" or "The Pupil [of the eye] of the Cosmos"). The Hermetic excerpts appear in the following chapters of Stobaeus's Anthology (which

13095-428: The remnants of his rule, thereby recapturing a rebellious Athens. Meanwhile, Lysimachus took over Ionia , Seleucus took Cilicia , and Ptolemy captured Cyprus . After Cassander's death in c.  298 BC , however, Demetrius, who still maintained a sizable loyal army and fleet, invaded Macedon, seized the Macedonian throne (294 BC) and conquered Thessaly and most of central Greece (293–291 BC). He

13230-523: The rise of New Comedy , Alexandrian poetry , translation efforts such as the Septuagint , and the philosophies of Stoicism , Epicureanism , and Pyrrhonism . In science, the works of the mathematician Euclid and the polymath Archimedes are exemplary. Sculpture during this period was characterized by intense emotion and dynamic movement, as seen in sculptural works like the Dying Gaul and

13365-463: The sages of his time' [...]. The operation in both books centres on a composition of vapours [...]. It has the same essential feature of extracting the subtle with 'gentleness' [...] from all four natures, the mixture of like with like, and the need to bind the fugitive spirit. They have analogies in common, for example that of copper with the human being. As in the "Book of Pictures", one can trace motives and symbols of Zosimos' teachings that go back to

13500-420: The seven bodyguards who served as Alexander the Great 's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself King Ptolemy I, later known as "Soter" (saviour) for his role in helping the Rhodians during the siege of Rhodes . Ptolemy built new cities such as Ptolemais Hermiou in upper Egypt and settled his veterans throughout

13635-407: The spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the conquered world were more affected by Greek influences than others. The term Hellenistic also implies that the Greek populations were of majority in the areas in which they settled, but in many cases, the Greek settlers were actually the minority among the native populations. The Greek population and

13770-487: The technical Hermetica , and that the former originated with a small philosophical school rather than a religious community. Birger A. Pearson has argued for the presence of Jewish elements in the Hermetica , while Peter Kingsley discounts Christian influence in favor of Greek and Jewish elements. More recent research suggests a greater continuity with the culture of ancient Egypt than had previously been believed. In

13905-497: The term Hellenistic to refer to and define the period when Greek culture spread in the non-Greek world after Alexander's conquest. Following Droysen, Hellenistic and related terms, e.g. Hellenism , have been widely used in various contexts; a notable such use is in Culture and Anarchy by Matthew Arnold , where Hellenism is used in contrast with Hebraism . The major issue with the term Hellenistic lies in its convenience, as

14040-412: The time of Moses , or even from before the biblical flood . In the early seventeenth century, the classical scholar Isaac Casaubon (1559–1614) demonstrated that some of the Greek texts betrayed too recent a vocabulary and must rather date from the early Christian period. Other authors made similar criticisms of the Hermetica , largely as a means of undermining various religious and esoteric movements of

14175-466: The time that drew inspiration from them. By the end of the century most scholars had ceased to regard them as sources of primeval wisdom. Studies in the early twentieth century sought to discern who had written the Hermetica . Richard Reitzenstein first argued that the Hermetica were a product of a coherent religious community whose ideas derived from Egyptian religion, although in later years he thought Hermetic beliefs were largely Iranian in origin,

14310-431: The title of king. Athens later allied itself to Ptolemaic Egypt to throw off Macedonian rule, eventually setting up a religious cult for the Ptolemaic kings and naming one of the city's phyles in honour of Ptolemy for his aid against Macedon. In spite of the Ptolemaic monies and fleets backing their endeavors, Athens and Sparta were defeated by Antigonus II during the Chremonidean War (267–261 BC). Athens

14445-485: The traditional division of the work in 12 parts or the representation of inner and outer relationship between adept and soror mystica (e.g. in " Rosarium Philosophorum " and in " Mutus Liber ") can be traced back to this book and seem to be influcend by it. Fragments of the text of the "Book of Pictures" can be found in "Rosarium Philosophorum" and "Artis Auriferae". (e.g. titled "Tractatus Rosini ad Euticiam" (="Treatise of Rosinus to Euticia"). The Book of Pictures itself

14580-470: The treatises contained in this compilation is its opening treatise, which is called the Poimandres . However, at least until the nineteenth century, this name (under various forms, such as Pimander or Pymander ) was also commonly used to designate the compilation as a whole. In 1462 Ficino was working on a Latin translation of the collected works of Plato for his patron Cosimo de' Medici , but when

14715-605: The tripartite territorial division of the Hellenistic age was in place, with the main Hellenistic powers being Macedon under Demetrius's son Antigonus II Gonatas , the Ptolemaic kingdom under Ptolemy 's son Ptolemy II and the Seleucid empire under Seleucus' son Antiochus I Soter . Epirus was a northwestern Greek kingdom in the western Balkans ruled by the Molossian Aeacidae dynasty. Epirus

14850-660: The true Book of Sophe, the Egyptian, and of the Divine Master of the Hebrews and the Sabaoth Powers , Zosimos wrote: There are two sciences and two wisdoms, that of the Egyptians and that of the Hebrews, which latter is confirmed by divine justice. The science and wisdom of the most excellent dominate the one and the other. Both originate in olden times. Their origin is without a king, autonomous and immaterial; it

14985-489: The twelfth century CE) did not. It may even be the case that the great bulk of the early Greek Hermetica were written by Hellenizing members of the Egyptian priestly class, whose intellectual activity was centred in the environment of Egyptian temples . The oldest known texts associated with Hermes Trismegistus are a number of astrological works which may go back as far as the second or third century BCE: Other early Greek Hermetic works on astrology include: Starting in

15120-563: The version published 2015 (CALA III, by Th. Abt) and has influenced several alchemists like the early Arabic alchemist Ibn Umail , the "Kitab al-Habib" (Book of the Friend/Lover; including a dialogue between a so-called Rusam and Theosebeia) and the alchemist "Hermes of Dendera", author of "Risalat as-Sirr" (Epistle of the Secret; including a similar dialogue between Hermes Budasir und Amnutasiya). Other traits of Latin symbolic alchemy, like

15255-523: The very elemental, collective character of this process." In this book, we find fragments of writings from "The Sulfurs", which are ascribed to Zosimos and from his "Letters to Theosebeia". In the course of the dialogue, those fragments seem to be interrupted by Theosebeia's questions and by further explanations. By this, Zosimos' teaching is presented in an easier and more understandable way, as Abt holds. With regard to content and style, there are similarities between both books, "the Book of Pictures" and

15390-545: The war against the Spartan king Cleomenes III , and occupied Sparta . Philip V , who came to power when Doson died in 221 BC, was the last Macedonian ruler with both the talent and the opportunity to unite Greece and preserve its independence against the "cloud rising in the west": the ever-increasing power of Rome. He was known as "the darling of Hellas". Under his auspices the Peace of Naupactus (217 BC) brought

15525-421: Was a boy (as it was, becoming Alexander IV ). Perdiccas himself would become regent ( epimeletes ) of the empire, and Meleager his lieutenant. Soon, however, Perdiccas had Meleager and the other infantry leaders murdered and assumed full control. The generals who had supported Perdiccas were rewarded in the partition of Babylon by becoming satraps of the various parts of the empire, but Perdiccas' position

15660-548: Was a union of Thracian tribes under the kings of the powerful Odrysian tribe. Various parts of Thrace were under Macedonian rule under Philip II of Macedon , Alexander the Great , Lysimachus , Ptolemy II , and Philip V but were also often ruled by their own kings. The Thracians and Agrianes were widely used by Alexander as peltasts and light cavalry , forming about one-fifth of his army. The Diadochi also used Thracian mercenaries in their armies and they were also used as colonists. The Odrysians used Greek as

15795-463: Was able to drive out the Macedonians from the Peloponnese and free Corinth, which duly joined the league. One of the few city states who managed to maintain full independence from the control of any Hellenistic kingdom was Rhodes . With a skilled navy to protect its trade fleets from pirates and an ideal strategic position covering the routes from the east into the Aegean, Rhodes prospered during

15930-483: Was also a center of education, where Celts went to learn Greek. A staunch ally of Rome, Massalia retained its independence until it sided with Pompey in 49 BC and was then taken by Caesar's forces . The city of Emporion (modern Empúries ), originally founded by Archaic-period settlers from Phocaea and Massalia in the 6th century BC near the village of Sant Martí d'Empúries (located on an offshore island that forms part of L'Escala , Catalonia , Spain ),

16065-478: Was an ally of Macedon during the reigns of Philip II and Alexander. In 281 Pyrrhus (nicknamed "the eagle", aetos ) invaded southern Italy to aid the city state of Tarentum . Pyrrhus defeated the Romans in the Battle of Heraclea and at the Battle of Asculum . Though victorious, he was forced to retreat due to heavy losses, hence the term " Pyrrhic victory ". Pyrrhus then turned south and invaded Sicily but

16200-533: Was assassinated by Ptolemy Ceraunus ("the thunderbolt"), who had taken refuge at the Seleucid court and then had himself acclaimed as king of Macedon. Ptolemy was killed when Macedon was invaded by Gauls in 279 BC —his head stuck on a spear—and the country fell into anarchy. Antigonus II Gonatas invaded Thrace in the summer of 277 and defeated a large force of 18,000 Gauls. He was quickly hailed as king of Macedon and went on to rule for 35 years. At this point

16335-637: Was assassinated. Succeeding his father, Alexander took over the Persian war himself. During a decade of campaigning, Alexander conquered the whole Persian Empire , overthrew the Persian king Darius III . The conquered lands included Asia Minor , Assyria , the Levant , Egypt , Mesopotamia , Media , Persia , and parts of modern-day Afghanistan , Pakistan , and the steppes of central Asia. The years of constant campaigning had taken their toll, however, and Alexander died in 323 BC. After his death,

16470-426: Was characteristically couched in words of advice from a "father" to a "son". Soon afterward, Garth Fowden argued that the philosophical and technical Hermetica were distinct but interdependent, and that both were products of complex interactions between Greek and Egyptian culture. Richard Jasnow and Karl-Theodor Zauzich have identified fragments of a Demotic (late Egyptian) text that contains substantial sections of

16605-519: Was crushed at the Battle of Sellasia (222 BC) by the Achaean league and Macedon, who restored the power of the ephors . Other city states formed federated states in self-defense, such as the Aetolian League ( est. 370 BC), the Achaean League ( est. 280 BC), the Boeotian league , the "Northern League" ( Byzantium , Chalcedon , Heraclea Pontica and Tium ) and

16740-469: Was defeated and captured by the Romans in the Third Macedonian War (171–168 BC). During the Hellenistic period, the importance of Greece proper within the Greek-speaking world declined sharply. The great centers of Hellenistic culture were Alexandria and Antioch , capitals of Ptolemaic Egypt and Seleucid Syria respectively. The conquests of Alexander greatly widened the horizons of

16875-621: Was defeated in 288 BC when Lysimachus of Thrace and Pyrrhus of Epirus invaded Macedon on two fronts, and quickly carved up the kingdom for themselves. Demetrius fled to central Greece with his mercenaries and began to build support there and in the northern Peloponnese. He once again laid siege to Athens after they turned on him, but then struck a treaty with the Athenians and Ptolemy, which allowed him to cross over to Asia Minor and wage war on Lysimachus' holdings in Ionia , leaving his son Antigonus Gonatas in Greece. After initial successes, he

17010-453: Was forced to surrender to Seleucus in 285 BC and later died in captivity. Lysimachus, who had seized Macedon and Thessaly for himself, was forced into war when Seleucus invaded his territories in Asia Minor and was defeated and killed in 281 BC at the Battle of Corupedium , near Sardis . Seleucus then attempted to conquer Lysimachus' European territories in Thrace and Macedon, but he

17145-527: Was influenced by Greek designs, and Greek letters can be found on various Celtic coins, especially those of Southern France . Traders from Massalia ventured inland deep into France on the Rivers Durance and Rhône , and established overland trade routes deep into Gaul , and to Switzerland and Burgundy . The Hellenistic period saw the Greek alphabet spread into southern Gaul from Massalia (3rd and 2nd centuries BC) and according to Strabo , Massalia

17280-750: Was inhabited by various Illyrian tribes and kingdoms such as the kingdom of the Dalmatae and of the Ardiaei , who often engaged in piracy under Queen Teuta (reigned 231–227 BC). Further inland was the Illyrian Paeonian Kingdom and the tribe of the Agrianes . Illyrians on the coast of the Adriatic were under the effects and influence of Hellenisation and some tribes adopted Greek, becoming bilingual due to their proximity to

17415-426: Was joined by Eumenes) and was supported by Antigonus, Lysimachus and Ptolemy. In 317 BC, Cassander invaded Macedonia, attaining control of Macedon, sentencing Olympias to death and capturing the boy king Alexander IV , and his mother. In Asia, Eumenes was betrayed by his own men after years of campaign and was given up to Antigonus who had him executed. The third war of the Diadochi broke out because of

17550-468: Was pre-eminent but not all-powerful. Spartan hegemony was succeeded by a Theban hegemony after the Battle of Leuctra (371 BC), but after the Battle of Mantinea (362 BC) , all of Greece was so weakened that no one state could claim pre-eminence. It was against this backdrop that the ascendancy of Macedon began, under king Philip II . Macedon was located at the periphery of the Greek world, and although its royal family claimed Greek descent,

17685-520: Was reestablished in the 5th century BC with a new city ( neapolis ) on the Iberian mainland . Emporion contained a mixed population of Greek colonists and Iberian natives, and although Livy and Strabo assert that they lived in different quarters , these two groups were eventually integrated. The city became a dominant trading hub and center of Hellenistic civilization in Iberia, eventually siding with

17820-471: Was shaky because, as Arrian writes, "everyone was suspicious of him, and he of them". The first of the Diadochi wars broke out when Perdiccas planned to marry Alexander's sister Cleopatra and began to question Antigonus I Monophthalmus ' leadership in Asia Minor . Antigonus fled for Greece, and then, together with Antipater and Craterus (the satrap of Cilicia who had been in Greece fighting

17955-514: Was the first to adopt this custom), having themselves portrayed on public monuments in Egyptian style and dress, and participating in Egyptian religious life. The Ptolemaic ruler cult portrayed the Ptolemies as gods, and temples to the Ptolemies were erected throughout the kingdom. Ptolemy I even created a new god, Serapis , who was a combination of two Egyptian gods: Apis and Osiris, with attributes of Greek gods . Ptolemaic administration was, like

18090-550: Was then occupied by Macedonian troops, and run by Macedonian officials. Sparta remained independent, but it was no longer the leading military power in the Peloponnese . The Spartan king Cleomenes III (235–222 BC) staged a military coup against the conservative ephors and pushed through radical social and land reforms in order to increase the size of the shrinking Spartan citizenry able to provide military service and restore Spartan power. Sparta's bid for supremacy

18225-404: Was unsuccessful and returned to Italy. After the Battle of Beneventum (275 BC) Pyrrhus lost all his Italian holdings and left for Epirus. Pyrrhus then went to war with Macedonia in 275 BC, deposing Antigonus II Gonatas and briefly ruling over Macedonia and Thessaly until 272. Afterwards, he invaded southern Greece and was killed in battle against Argos in 272 BC. After

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