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Huascarán ( Spanish pronunciation: [waskaˈɾan] ) ( Quechua : Waskaran ), Nevado Huascarán or Mataraju is a mountain located in Yungay Province , Department of Ancash , Peru . It is situated in the Cordillera Blanca range of the western Andes . The southern summit of Huascarán (Huascarán Sur), which reaches 6,768 metres (22,205 ft), is the highest point in Peru , the northern Andes (north of Lake Titicaca ), and in all of the earth's Tropics . Huascarán is the 4th highest mountain in South America after Aconcagua , Ojos del Salado , and Monte Pissis . Huascarán is ranked 25th by topographic isolation .

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42-458: Until the 20th century, the mountain lacked a single commonly accepted name but it was rather known by different names within the surrounding towns and villages. The first recorded mention of the name Huascaran appeared in 1850 as Huascan, name given by the local people likely because the mountain rises above the village of Huashco, Huashco getting its name from the Quechua word for rope (waska). At

84-791: A Quechua language. Although Quechua began expanding many centuries before the Incas , that previous expansion also meant that it was the primary language family within the Inca Empire. The Spanish also tolerated its use until the Peruvian struggle for independence in the 1780s. As a result, various Quechua languages are still widely spoken today, being co-official in many regions and the most spoken language lineage in Peru , after Spanish. The Quechua linguistic homeland may have been Central Peru. It has been speculated that it may have been used in

126-1048: A fourth, a northern or Peruvian branch. The latter causes complications in the classification, however, as various dialects (e.g. Cajamarca–Cañaris , Pacaraos , and Yauyos ) have features of both Quechua I and Quechua II, and so are difficult to assign to either. Torero classifies them as the following: Willem Adelaar adheres to the Quechua I / Quechua II (central/peripheral) bifurcation. But, partially following later modifications by Torero, he reassigns part of Quechua II-A to Quechua I: Ancash (Huaylas–Conchucos) Alto Pativilca–Alto Marañón–Alto Huallaga Yaru Wanka (Jauja–Huanca) Yauyos–Chincha (Huangáscar–Topará) Pacaraos Lambayeque (Cañaris) Cajamarca Lincha Laraos Kichwa ("Ecuadorian" or Highlands and Oriente) Chachapoyas (Amazonas) Lamas (San Martín) Ayacucho Cusco Puno (Collao) Northern Bolivian (Apolo) Southern Bolivia Santiago del Estero Landerman (1991) does not believe

168-547: A reference point, the overall degree of diversity across the family is a little less than that of the Romance or Germanic families, and more of the order of Slavic or Arabic . The greatest diversity is within Central Quechua, or Quechua I, which is believed to lie close to the homeland of the ancestral Proto-Quechua language. Alfredo Torero devised the traditional classification, the three divisions above, plus

210-449: A resultant landslide , it is the most catastrophic natural disaster in the history of Peru . Due to the large amounts of snow and ice included in the landslide that caused an estimated 66,000-70,000 casualties, it is also considered to be the world's deadliest avalanche . The undersea earthquake struck on a Sunday afternoon and lasted about 45 seconds. The shock affected the Peruvian regions of Ancash and La Libertad . The epicenter

252-620: A saddle (called 'Garganta'). The core of Huascarán, like much of the Cordillera Blanca, consists of Cenozoic granite . Huascarán gives its name to Huascarán National Park which surrounds it, and is a popular location for trekking and mountaineering . The Huascarán summit is one of the points on the Earth's surface farthest from the Earth's center, closely behind the farthest point, Chimborazo in Ecuador . The summit of Huascarán

294-591: A significant influence on other native languages of the Americas, such as Mapuche . It is difficult to measure the number of Quechua speakers. The number of speakers given varies widely according to the sources. The total in Ethnologue 16 is 10 million, primarily based on figures published 1987–2002, but with a few dating from the 1960s. The figure for Imbabura Highland Quechua in Ethnologue , for example,

336-548: A true genetic classification is possible and divides Quechua II so that the family has four geographical–typological branches: Northern, North Peruvian, Central, and Southern. He includes Chachapoyas and Lamas in North Peruvian Quechua so Ecuadorian is synonymous with Northern Quechua. Quechua I (Central Quechua, Waywash ) is spoken in Peru's central highlands, from the Ancash Region to Huancayo . It

378-459: Is 300,000, an estimate from 1977. The missionary organization FEDEPI, on the other hand, estimated one million Imbabura dialect speakers (published 2006). Census figures are also problematic, due to under-reporting. The 2001 Ecuador census reports only 500,000 Quechua speakers, compared to the estimate in most linguistic sources of more than 2 million. The censuses of Peru (2007) and Bolivia (2001) are thought to be more reliable. Additionally, there

420-653: Is a secondary division in Quechua II between the grammatically simplified northern varieties of Ecuador, Quechua II-B, known there as Kichwa , and the generally more conservative varieties of the southern highlands, Quechua II-C, which include the old Inca capital of Cusco . The closeness is at least in part because of the influence of Cusco Quechua on the Ecuadorean varieties in the Inca Empire. Because Northern nobles were required to educate their children in Cusco, this

462-534: Is an indigenous language family that originated in central Peru and thereafter spread to other countries of the Andes . Derived from a common ancestral " Proto-Quechua " language, it is today the most widely spoken pre-Columbian language family of the Americas, with the number of speakers estimated at 8–10 million speakers in 2004, and just under 7 million from the most recent census data available up to 2011. Approximately 13.9% (3.7 million) of Peruvians speak

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504-455: Is an unknown number of speakers in emigrant communities. There are significant differences among the varieties of Quechua spoken in the central Peruvian highlands and the peripheral varieties of Ecuador, as well as those of southern Peru and Bolivia. They can be labeled Quechua I (or Quechua B, central) and Quechua II (or Quechua A, peripheral). Within the two groups, there are few sharp boundaries, making them dialect continua . However, there

546-730: Is of moderate difficulty and rated between PD and AD (depending on the conditions of the mountain) according to the International French Adjectival System . On July 20, 2016, nine climbers were caught in an avalanche on Huascarán's normal route at approximately 5,800 m (19,000 ft), four of whom died. On July 9th, 2024, it was reported that the body of William Stampfl, an American mountaineer, had been found 22 years after he disappeared in an avalanche in June 2002. The body of one of Stampfl's climbing companions had previously been recovered. A third member of

588-486: Is somewhat disputed. In 1989, a group of eight amateur mountaineers, the "Social Climbers", held what was recognized by the Guinness Book of Records (1990 edition) to be "the world's highest dinner party" on top of the mountain, as documented by Chris Darwin and John Amy in their book The Social Climbers , and raised £ 10,000 for charity. Apart from the normal route, climbed in 1908 and rated PD+/AD-, all

630-579: Is the most diverse branch of Quechua, to the extent that its divisions are commonly considered different languages. Quechua II (Peripheral Quechua, Wamp'una "Traveler") This is a sampling of words in several Quechuan languages: 1970 Ancash earthquake The 1970 Ancash earthquake (also known as the Great Peruvian earthquake ) occurred on 31 May off the coast of Peru in the Pacific Ocean at 15:23:29 local time . Combined with

672-404: Is the place on Earth with the smallest gravitational force , with an estimated acceleration of 9.76392 m/s. Huascarán is normally climbed from the village of Musho to the west via a high camp in the col that separates the two summits, known as La Garganta. The ascent normally takes five to seven days, the main difficulties being the large crevasses that often block the route. The normal route

714-527: The Andean valley known as the Callejón de Huaylas suffered the most intense and sweeping damage, with the regional capital, Huaraz , and Caraz and Aija being partially destroyed. Trujillo , the country's third-largest city, and Huarmey suffered minor damage. In Chimbote, Carhuaz and Recuay , between 80% and 90% buildings were destroyed, affecting about three million people. The Pan-American highway

756-768: The Chavín and Wari civilizations. Quechua had already expanded across wide ranges of the central Andes long before the expansion of the Inca Empire . The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua, which in the Cuzco region particularly has been heavily influenced by Aymara , hence some of the characteristics that still distinguish the Cuzco form of Quechua today. Diverse Quechua regional dialects and languages had already developed in different areas, influenced by local languages, before

798-595: The University of San Marcos , completed and defended the first thesis in the language group in 2019; it concerned the works of poet Andrés Alencastre Gutiérrez and it was also the first non-Spanish native language thesis done at that university. Currently, there are different initiatives that promote Quechua in the Andes and across the world: many universities offer Quechua classes, a community-based organization such as Elva Ambía 's Quechua Collective of New York promote

840-589: The Americas. As a result of Inca expansion into Central Chile , there were bilingual Quechua- Mapudungu Mapuche in Central Chile at the time of the Spanish arrival . It has been argued that Mapuche, Quechua, and Spanish coexisted in Central Chile , with significant bilingualism, during the 17th century. Alongside Mapudungun, Quechua is the indigenous language that has influenced Chilean Spanish

882-611: The Inca Empire expanded and further promoted Quechua as the official language of the Empire. After the Spanish conquest of Peru in the 16th century, Quechua continued to be used widely by the indigenous peoples as the "common language." It was officially recognized by the Spanish administration, and many Spaniards learned it in order to communicate with local peoples. The clergy of the Catholic Church adopted Quechua to use as

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924-474: The Latin American nations achieved independence in the 19th century, the prestige of Quechua had decreased sharply. Gradually its use declined so that it was spoken mostly by indigenous people in the more isolated and conservative rural areas. Nevertheless, in the 21st century, Quechua language speakers number roughly 7 million people across South America, more than any other indigenous language family in

966-414: The beginning of the 20th century, the name appeared as Huascarán, a form which has not since changed. It seems that the name Huascarán is merely a contraction of Huashco-Urán. When the mountain was mentioned, it was thought of in connection with the village and was called Huashco-Urán or “Beyond and down from the village of Huashco.” Other names given to the mountain were Matarao and Mataraju, Mataraju being

1008-561: The country. The major obstacle to the usage and teaching of Quechua languages is the lack of written materials, such as books, newspapers, software, and magazines. The Bible has been translated into Quechua and is distributed by certain missionary groups. Quechua, along with Aymara and minor indigenous languages, remains essentially a spoken language . In recent years, Quechua has been introduced in intercultural bilingual education (IBE) in Peru , Bolivia , and Ecuador . Even in these areas,

1050-460: The dialects is the basic criterion that defines Quechua not as a single language, but as a language family. The complex and progressive nature of how speech varies across the dialect continua makes it nearly impossible to differentiate discrete varieties; Ethnologue lists 45 varieties which are then divided into two groups; Central and Peripheral. Due to the non-intelligibility between the two groups, they are all classified as separate languages. As

1092-869: The governments are reaching only a part of the Quechua-speaking populations. Some indigenous people in each of the countries are having their children study in Spanish for social advancement. Radio Nacional del Perú broadcasts news and agrarian programs in Quechua for periods in the mornings. Quechua and Spanish are now heavily intermixed in much of the Andean region, with many hundreds of Spanish loanwords in Quechua. Similarly, Quechua phrases and words are commonly used by Spanish speakers. In southern rural Bolivia, for instance, many Quechua words such as wawa (infant), misi (cat), waska (strap or thrashing), are as commonly used as their Spanish counterparts, even in entirely Spanish-speaking areas. Quechua has also had

1134-400: The group is still unaccounted for. The summit of Huascarán Sur was first reached on 20 July 1932 by a joint German – Austrian expedition. The team followed what would become later the normal route (named today Garganta route). The north peak (Huascarán Norte) had previously been climbed on 2 September 1908 by a U.S. expedition that included Annie Smith Peck , though this first ascent

1176-648: The language of evangelization . The oldest written records of the language are by missionary Domingo de Santo Tomás , who arrived in Peru in 1538 and learned the language from 1540. He published his Grammatica o arte de la lengua general de los indios de los reynos del Perú (Grammar or Art of the General Language of the Indians of the Kingdoms of Peru) in 1560. Given its use by the Catholic missionaries,

1218-439: The language, and governments are training interpreters in Quechua to serve in healthcare, justice, and bureaucratic facilities. In 1975, Peru became the first country to recognize Quechua as one of its official languages. Ecuador conferred official status on the language in its 2006 constitution, and in 2009, Bolivia adopted a new constitution that recognized Quechua and several other indigenous languages as official languages of

1260-426: The local stadium were resettled around the world. In 2000, the tragedy inspired the government to declare 31 May as Natural Disaster Education and Reflection Day , during which many schools practice an earthquake drill to commemorate the disaster. The northern wall of Mount Huascarán was destabilized, causing a rock, ice and snow avalanche and burying the towns of Yungay and Ranrahirca . The avalanche started as

1302-556: The most. Quechua-Aymara and mixed Quechua-Aymara- Mapudungu toponymy can be found as far south as Osorno Province in Chile (latitude 41° S). In 2017 the first thesis defense done in Quechua in Europe was done by Peruvian Carmen Escalante Gutiérrez at Pablo de Olavide University ( Sevilla ). The same year Pablo Landeo wrote the first novel in Quechua without a Spanish translation. A Peruvian student, Roxana Quispe Collantes of

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1344-461: The name by which the local indigenous inhabitants prefer to call the mountain, from Ancash Quechua mata (twin) and rahu (snow peak), meaning 'twin snow peaks'. Huascarán was a noble man who lived in a certain place in Áncash , while Huandoy was a woman who lived in a small town very close to where this mountain is now. Huascarán was enormously in love with the girl, so they always saw each other secretly. One day Huascarán's father found out that he

1386-650: The other routes are committing and serious. As for the South summit, apart from the normal route all the others are difficult. On 31 May 1970, the Ancash earthquake caused a substantial part of the north side of the mountain to collapse in an avalanche with an estimated 80 million cubic metres (2.8 billion cubic feet) of ice, mud and rock, measured about 0.8 by 1.6 kilometres (0.5 mi × 1 mi). It advanced about 18 km (11 mi) at an average speed of 280 to 335 km/h (175 to 210 mph), burying

1428-492: The range of Quechua continued to expand in some areas. In the late 18th century, colonial officials ended the administrative and religious use of Quechua. They banned it from public use in Peru after the Túpac Amaru II rebellion of indigenous peoples. The Crown banned "loyal" pro-Catholic texts in Quechua, such as Garcilaso de la Vega's Comentarios Reales . Despite a brief revival of the language immediately after

1470-582: The subducting slab. The earthquake affected an area of about 83,000 km , an area larger than Belgium and the Netherlands combined, in the north-central coast and the Sierra (highlands) of the Ancash Region and southern La Libertad Region . Reports of damage and casualties came from Tumbes to Pisco and Iquitos in the east. Damage and panic scenes were reported in some parts of Ecuador . Tremors were also felt in western and central Brazil . It

1512-574: The towns of Yungay and Ranrahirca under ice and rock, killing more than 20,000 people. At least 20,000 people were also killed in Huaraz , site of a 1941 avalanche (see Palcacocha Lake ). Estimates suggest that the earthquake killed over 66,000 people. The final toll was 67,000 dead and 800,000 homeless, making this the worst earthquake-induced disaster in the Western Hemisphere until the 2010 Haiti earthquake . Also buried by an avalanche

1554-644: Was a Czechoslovak mountaineering team, none of whose 15 members were ever seen again. This and other earthquake-induced avalanche events are often described evocatively as "eruptions" of Huascarán, despite not being of volcanic origin. An earlier avalanche on January 10, 1962, caused by a rapid rise in temperature, killed an estimated 4,000 people. Quechuan languages Quechua ( / ˈ k ɛ tʃ u ə / , Spanish: [ˈketʃwa] ), also called Runa simi ( Quechua: [ˈɾʊna ˈsɪmɪ] , 'people's language') in Southern Quechua ,

1596-596: Was a system-wide disaster, affecting such a widespread area that the regional infrastructure of communications, commerce, and transportation was destroyed. Economic losses surpassed half a billion US dollars. Cities, towns, villages—and homes, industries, public buildings, schools, electrical generation and distribution systems, water, sanitary and communications facilities—were seriously damaged or were destroyed. The coastal towns and cities of Chimbote (the largest city in Ancash), Casma , Supe and Huarmey were hit hard; but

1638-540: Was also damaged, which made the arrival of humanitarian aid difficult. The Cañón del Pato hydroelectricity generator was damaged by the Santa River and the railway connecting Chimbote with the Santa Valley was left unusable on 60% of its route. The Peruvian government has forbidden excavation in the area where the town of Yungay is buried, declaring it a national cemetery. The children who survived in

1680-593: Was in love with the little woman, so he asked the Sun God for help. Seeing that he could not separate the two lovers, he decided to turn them into mountains , but the divinity decided to bring them together so that despite their being mountains they continued with their love. The mountain has two distinct summits, the higher being the south one (Huascarán Sur) with an elevation of 6,768 metres (22,205 ft). The north summit (Huascarán Norte) has an elevation of 6,654 meters (21,831 ft). The two summits are separated by

1722-514: Was located 35 km (22 mi) off the coast of Casma and Chimbote in the Pacific Ocean , where the Nazca plate is being subducted beneath the South American plate . It had a moment magnitude of 7.9 and a maximum Mercalli intensity of VIII ( Severe ). The focal mechanism and hypocentral depth of the earthquake show that the earthquake was a result of normal faulting within

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1764-585: Was maintained as the prestige dialect in the north. Speakers from different points within any of the three regions can generally understand one another reasonably well. There are nonetheless significant local-level differences across each. ( Wanka Quechua , in particular, has several very distinctive characteristics that make the variety more challenging to understand, even for other Central Quechua speakers.) Speakers from different major regions, particularly Central or Southern Quechua, are not able to communicate effectively. The lack of mutual intelligibility among

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