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113-454: The International Musicological Society ( IMS ) is a membership-based organisation for musicology at the international level, with headquarters in Basel , Switzerland . It seeks the advancement of musicological research through international cooperation. The International Musicological Society was founded on 30 September 1927 on the initiative of Henry Prunières , during the celebration of

226-426: A BMus or a BA in music (or a related field such as history) and in many cases an MA in musicology. Some individuals apply directly from a bachelor's degree to a PhD, and in these cases, they may not receive an MA. In the 2010s, given the increasingly interdisciplinary nature of university graduate programs, some applicants for musicology PhD programs may have academic training both in music and outside of music (e.g.,

339-510: A graduate school , supervising MA and PhD students, giving them guidance on the preparation of their theses and dissertations. Some musicology professors may take on senior administrative positions in their institution, such as Dean or Chair of the School of Music. The vast majority of major musicologists and music historians from past generations have been men, as in the 19th century and early 20th century; women's involvement in teaching music

452-447: A "philosophical disputorium." In 1802, Schelling and Hegel founded the journal Kritische Journal der Philosophie ( Critical Journal of Philosophy ) to which they contributed until the collaboration ended when Schelling left for Würzburg in 1803. In 1805, the university promoted Hegel to the unsalaried position of extraordinary professor after he wrote a letter to the poet and minister of culture Johann Wolfgang von Goethe protesting

565-435: A PhD from Harvard University . One of her best known works is Feminine Endings (1991), which covers musical constructions of gender and sexuality, gendered aspects of traditional music theory, gendered sexuality in musical narrative, music as a gendered discourse and issues affecting women musicians. Other notable women scholars include: A list of open-access European journals in the domains of music theory and/or analysis

678-413: A close focus, as in the case of scholars who examine the relationship between words and music for a given composer's art songs . On the other hand, some scholars take a broader view and assess the place of a given type of music, such as the symphony in society using techniques drawn from other fields, such as economics, sociology or philosophy. New musicology is a term applied since the late 1980s to

791-550: A collection of atomized individuals, instead taking a holistic view of human self-consciousness as requiring the recognition of others, and people's view of themselves as being shaped by the views of others. Hegel describes The Phenomenology as both the "introduction" to his philosophical system and also as the "first part" of that system as the "science of the experience of consciousness." Yet it has long been controversial in both respects; indeed, Hegel's own attitude changed throughout his life. Nevertheless, however complicated

904-638: A composer's life and works, the developments of styles and genres (such as baroque concertos), the social function of music for a particular group of people, (such as court music), or modes of performance at a particular place and time (such as Johann Sebastian Bach's choir in Leipzig). Like the comparable field of art history , different branches and schools of historical musicology emphasize different types of musical works and approaches to music. There are also national differences in various definitions of historical musicology. In theory, "music history" could refer to

1017-598: A difference here to which one can "refer," only a dialectic that one can observe and describe. The final category of the Logic is "the idea." As with "the concept", the sense of this term for Hegel is not psychological. Rather, following Kant in The Critique of Pure Reason , Hegel's usage harks back to the Greek eidos , Plato 's concept of form that is fully existent and universal: "Hegel's Idee (like Plato's idea)

1130-635: A high official in Munich, pleading for Niethammer's help in securing a teaching position. With the help of Niethammer, Hegel was appointed headmaster of a gymnasium in Nuremberg in November 1808, a post he held until 1816. While in Nuremberg, Hegel adapted his recently published Phenomenology of Spirit for use in the classroom. Part of his remit was to teach a class called "Introduction to Knowledge of

1243-592: A historian; and Immanuel  [ de ] , who followed a theological path – lived long and safeguarded their father's manuscripts and letters , and produced editions of his works. As H. S. Harris recounts, when Hegel entered the Tübingen seminary in 1788, "he was a typical product of the German Enlightenment – an enthusiastic reader of Rousseau and Lessing , acquainted with Kant (at least at second hand), but perhaps more deeply devoted to

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1356-532: A historical instrument is usually part of conservatory or other performance training. However, many top researchers in performance practice are also excellent musicians. Music performance research (or music performance science) is strongly associated with music psychology. It aims to document and explain the psychological, physiological, sociological and cultural details of how music is actually performed (rather than how it should be performed). The approach to research tends to be systematic and empirical and to involve

1469-510: A kind of "unity-in-difference," this both in the ancient articulation provided by Plato and in the Christian religion's doctrine of agape , which Hegel at this time viewed as "already 'grounded on universal Reason. ' " This interest, as well as his theological training, would continue to mark his thought, even as it developed in a more theoretical or metaphysical direction. According to Glenn Alexander Magee, Hegel's thought (in particular,

1582-430: A metaphysical logic of truth. There are two texts of Hegel's Logic . The first, The Science of Logic (1812, 1813, 1816; bk.I revised 1831), is sometimes also called the "Greater Logic." The second is the first volume of Hegel's Encyclopedia and is sometimes known as the "Lesser Logic." The Encyclopedia Logic is an abbreviated or condensed presentation of the same dialectic. Hegel composed it for use with students in

1695-613: A permanent position replacing a professor of botany, he was unable to find a permanent position. In 1807, he had to move to Bamberg since his savings and the payment from the Phenomenology were exhausted and he needed money to support his illegitimate son Ludwig. There, he became the editor of the local newspaper, Bamberger Zeitung  [ de ] , a position he obtained with the help of Niethammer. Ludwig Fischer and his mother stayed behind in Jena. In Bamberg, as editor of

1808-698: A post from the Universities of Erlangen , Berlin and Heidelberg , Hegel chose Heidelberg, where he moved in 1816. Soon after, his illegitimate son Ludwig Fischer (now ten years old) joined the Hegel household in April 1817, having spent time in an orphanage after the death of his mother Christiana Burkhardt. In 1817, Hegel published The Encyclopedia of the Philosophical Sciences in Outline as

1921-731: A strong record of publishing in peer-reviewed journals. Some PhD-holding musicologists are only able to find insecure positions as sessional lecturers . The job tasks of a musicologist are the same as those of a professor in any other humanities discipline: teaching undergraduate and/or graduate classes in their area of specialization and, in many cases some general courses (such as Music Appreciation or Introduction to Music History); conducting research in their area of expertise, publishing articles about their research in peer-reviewed journals, authors book chapters, books or textbooks; traveling to conferences to give talks on their research and learn about research in their field; and, if their program includes

2034-442: A student may apply with a BMus and an MA in psychology). In music education, individuals may hold an M.Ed and an Ed.D . Most musicologists work as instructors, lecturers or professors in colleges, [universities or conservatories. The job market for tenure track professor positions is very competitive. Entry-level applicants must hold a completed PhD or the equivalent degree and applicants to more senior professor positions must have

2147-686: A substantial, intensive fieldwork component, often involving long-term residence within the community studied. Closely related to ethnomusicology is the emerging branch of sociomusicology . For instance, Ko (2011) proposed the hypothesis of "Biliterate and Trimusical" in Hong Kong sociomusicology. Popular music studies, known, "misleadingly", as popular musicology , emerged in the 1980s as an increasing number of musicologists, ethnomusicologists and other varieties of historians of American and European culture began to write about popular music past and present. The first journal focusing on popular music studies

2260-657: A summary of his philosophy for students attending his lectures at Heidelberg. It is also while in Heidelberg that Hegel first lectured on the philosophy of art. In 1818, Hegel accepted the renewed offer of the chair of philosophy at the University of Berlin, which had remained vacant since Johann Gottlieb Fichte 's death in 1814. Here, Hegel published his Elements of the Philosophy of Right (1821). Hegel devoted himself primarily to delivering lectures; his lectures on

2373-530: A wide body of work emphasizing cultural study, analysis and criticism of music. Such work may be based on feminist , gender studies , queer theory or postcolonial theory, or the work of Theodor W. Adorno . Although New Musicology emerged from within historical musicology, the emphasis on cultural study within the Western art music tradition places New Musicology at the junction between historical, ethnological and sociological research in music. New musicology

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2486-515: Is Hegel's attempt to meet this foundational demand. As he puts it, " logic coincides with metaphysics ." In the words of scholar Glenn Alexander Magee, the logic provides "an account of pure categories or ideas which are timelessly true" and which make up "the formal structure of reality itself". It is important to see, however, that Hegel's metaphysical program is not a return to the Leibnizian - Wolffian rationalism critiqued by Kant, which

2599-494: Is a criticism Hegel accepts. In particular, Hegel rejects any form of metaphysics as speculation about the transcendent. His procedure, an appropriation of Aristotle's concept of form , is fully immanent. More generally, Hegel agrees wholeheartedly with Kant's rejection of all forms of dogmatism and also agrees that any future metaphysics must pass the test of criticism. It is the assessment of scholar Stephen Houlgate that Hegel's method of immanent logical development and critique

2712-425: Is a field of study that describes the elements of music and includes the development and application of methods for composing and for analyzing music through both notation and, on occasion, musical sound itself. Broadly, theory may include any statement, belief or conception of or about music ( Boretz , 1995) . A person who studies or practices music theory is a music theorist. Some music theorists attempt to explain

2825-424: Is an ongoing project with respect to its historical content, which continues to change and develop. For instance, although Hegel regards "the basic structure" of the philosophy of nature as complete, he was "aware that science is not 'finished' and will continue to make new discoveries". Philosophy is, as Hegel puts it, " its own time comprehended in thoughts ." He expands upon this definition: A further word on

2938-658: Is available on the website of the European Network for Theory & Analysis of Music . A more complete list of open-access journals in theory and analysis can be found on the website of the Société Belge d'Analyse Musicale (in French). Hegel Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy . His influence extends across

3051-422: Is embarking upon nothing less than a transcendental deduction of metaphysics." In the course of its dialectic, the Phenomenology purports to demonstrate that – because consciousness always includes self-consciousness – there are no 'given' objects of direct awareness not already mediated by thought. Further analysis of the structure of self-consciousness reveals that both the social and conceptual stability of

3164-593: Is historically unique. Philosopher Béatrice Longuenesse holds that this project may be understood, on analogy to Kant, as "inseparably a metaphysical and a transcendental deduction of the categories of metaphysics." This approach insists, and claims to demonstrate, that the insights of logic cannot be judged by standards external to thought itself, that is, that "thought... is not the mirror of nature." Yet, she argues, this does not imply that these standards are arbitrary or subjective. Hegel's translator and scholar of German idealism George di Giovanni likewise interprets

3277-408: Is neither a Platonist who believes in abstract logical entities, nor a nominalist according to whom the particular is first in the orders of explanation and being alike. Rather, Hegel is a holist . For Hegel, the universal is always first in the order of explanation even if what is naturally particular is first in the order of being. With respect to the system as a whole, that universal is supplied by

3390-664: Is not a psychological concept. When deployed with the definitive article ("the") and sometimes modified by the term "logical," Hegel is referring to the intelligible structure of reality as articulated in the Subjective Logic. (When used in the plural, however, Hegel's sense is much closer to the ordinary dictionary sense of the term. ) Hegel's inquiry into thought is concerned to systematize thought's own internal self-differentiation, that is, how pure concepts ( logical categories ) differ from one another in their various relations of implication and interdependence. For instance, in

3503-470: Is often a part of music history, though pure analysis or the development of new tools of music analysis is more likely to be seen in the field of music theory. Music historians create a number of written products, ranging from journal articles describing their current research, new editions of musical works, biographies of composers and other musicians, book-length studies or university textbook chapters or entire textbooks. Music historians may examine issues in

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3616-520: Is the final part of the Logic . It discusses the doctrine of "the Concept," which is concerned with reintegrating those categories of objectivity into a thoroughly idealistic account of reality. Simplifying greatly, Being describes its concepts just as they appear, Essence attempts to explain them with reference to other forces, and the Concept explains and unites them both in terms of an internal teleology. The categories of Being "pass over" from one to

3729-446: Is the product of an attempt to fuse ontology, epistemology, evaluation, etc., into a single set of concepts." The Logic accommodates within itself the necessity of the realm of natural-spiritual contingency , that which cannot be determined in advance: "To go further, it must abandon thinking altogether and let itself go, opening itself to that which is other than thought in pure receptivity." Simply put, logic realizes itself only in

3842-448: Is the self-concept of consciousness itself that is tested in the domain of experience, and where that concept is not adequate, self-consciousness "suffers this violence at its own hands, and brings to ruin its own restricted satisfaction." For, as Hegel points out, one cannot learn how to swim without getting into the water. By progressively testing its concept of knowledge in this way, by "making experience his standard of knowledge, Hegel

3955-440: Is the set of phenomena surrounding the cognitive modeling of music. When musicologists carry out research using computers, their research often falls under the field of computational musicology . Music therapy is a specialized form of applied musicology which is sometimes considered more closely affiliated with health fields, and other times regarded as part of musicology proper. The 19th-century philosophical trends that led to

4068-414: Is to articulate what Hegel calls "the identity of identity and non-identity" of nature and spirit. Put another way, it aims to overcome subject-object dualism. This is to say that, among other things, Hegel's philosophical project endeavors to provide the metaphysical basis for an account of spirit that is continuous with, yet distinct from, the "merely" natural world – without thereby reducing either term to

4181-640: The Bamberger Zeitung  [ de ] , which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. Being the editor of a local newspaper, Hegel also became an important person in Bamberg social life, often visiting with the local official Johann Heinrich Liebeskind  [ de ] , and becoming involved in local gossip and pursued his passions for cards, fine eating, and

4294-686: The Life of Jesus and a book-length manuscript titled "The Positivity of the Christian Religion." His relations with his employers becoming strained, Hegel accepted an offer mediated by Hölderlin to take up a similar position with a wine merchant's family in Frankfurt in 1797. There, Hölderlin exerted an important influence on Hegel's thought. In Berne, Hegel's writings had been sharply critical of orthodox Christianity, but in Frankfurt, under

4407-1153: The American Musicological Society (AMS), the Royal Musical Association , the Schweizerische Musikforschende Gesellschaft, the Paul Sacher Stiftung, the Deutsches Musikgeschichtliches Archiv, the Deutsche Gesellschaft für Musikforschung , the Staatliches Institut für Musikforschung Berlin, the Internationale Stiftung Mozarteum , the Österreichische Akademie der Wissenschaften, the Società Italiana di Musicologia,

4520-601: The Duchy of Württemberg in the Holy Roman Empire (now southwestern Germany). Christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig Hegel (1733–1799), was secretary to the revenue office at the court of Karl Eugen, Duke of Württemberg . Hegel's mother, Maria Magdalena Louisa Hegel, née Fromm (1741–1783), was the daughter of a lawyer at the High Court of Justice at

4633-488: The Encyclopedia (second edition, 1827; third, 1830). In his political philosophy, he criticized Karl Ludwig von Haller 's reactionary work, which claimed that laws were not necessary. A number of other works on the philosophy of history , religion , aesthetics and the history of philosophy were compiled from the lecture notes of his students and published posthumously. Hegel was appointed University Rector of

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4746-759: The International Association of Music Libraries, Archives and Documentation Centres to produce several directories: The IMS publishes a double-blind peer-reviewed journal twice a year, Acta Musicologica , addressing musicological research of international importance. Acta has been published by Bärenreiter since 1954 and is self-published by the IMS as an online and print-on-demand publication from 2023 onward. The current editors are Jen-yen Chen, Arnulf Christian Mattes, and Luisa Nardini. The IMS membership includes individuals, institutions, libraries, and organizations. Among its organizational members are:

4859-499: The Logic as (drawing upon, yet also in opposition to, Kant ) immanently transcendental ; its categories, according to Hegel, are built into life itself , and define what it is to be "an object in general." Books one and two of the Logic are the doctrines of "Being" and "Essence." Together they comprise the Objective Logic, which is largely occupied with overcoming the assumptions of traditional metaphysics. Book three

4972-434: The Phenomenology a Bildungsroman . It is not the consciousness under observation that learns from its experience. Only "we," the phenomenological observers, are in a position to profit from Hegel's logical reconstruction of the science of experience. The ensuing dialectic is long and hard. It is described by Hegel himself as a "path of despair," in which self-consciousness finds itself to be, over and again, in error. It

5085-438: The Phenomenology with respect to either of the systematic roles asserted by Hegel at the time of its publication. Hegel's philosophical system is divided into three parts: the science of logic , the philosophy of nature , and the philosophy of spirit (the latter two of which together constitute the real philosophy ). This structure is adopted from Proclus 's Neoplatonic triad of " 'remaining-procession-return' and from

5198-602: The University of Tübingen , where he had as roommates the poet and philosopher Friedrich Hölderlin and the future philosopher Friedrich Schelling . Sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each other's ideas. (It is mostly likely that Hegel attended the Stift because it was state-funded, for he had "a profound distaste for

5311-450: The essentialities of the things ." As Michael Wolff explains, Hegel's logic is a continuation of Kant's distinctive logical program. Its occasional engagement with the familiar Aristotelian conception of logic is only incidental to Hegel's project. Twentieth-century developments by such logicians as Frege and Russell likewise remain logics of formal validity and so are likewise irrelevant to Hegel's project, which aspires to provide

5424-504: The inaugural dissertation De Orbitis Planetarum , in which he briefly criticized mathematical arguments that assert that there must exist a planet between Mars and Jupiter . Later in the year, Hegel's essay The Difference Between Fichte's and Schelling's System of Philosophy was completed. He lectured on "Logic and Metaphysics" and gave lectures with Schelling on an "Introduction to the Idea and Limits of True Philosophy" and facilitated

5537-504: The Christian Trinity." Although evident in draft writings dating back as early as 1805, the system was not completed in published form until the 1817 Encyclopedia (1st ed.). Frederick C. Beiser argues that the position of the logic with respect to the real philosophy is best understood in terms of Hegel's appropriation of Aristotle's distinction between "the order of explanation" and "the order of being." To Beiser, Hegel

5650-614: The Latin School two years later, he already knew the first declension , having been taught it by his mother. In 1776, he entered Stuttgart's Eberhard-Ludwigs-Gymnasium and during his adolescence read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment , such as Christian Garve and Gotthold Ephraim Lessing . In 1844, Hegel's first biographer, Karl Rosenkranz described

5763-887: The Société française de musicologie, the Société Belge de musicologie, the Danish Musicological Society, the Vereniging van Nederlandse Muziekgeschiedenis, the Societat Catalana de Musicologia, The Friends of Music Society, Greece, The Musicological Society of Japan, and the Musicological Society of Australia. Musicology Musicology is traditionally divided into three branches: music history , systematic musicology , and ethnomusicology . Historical musicologists study

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5876-601: The Universal Coherence of the Sciences." In 1811, Hegel married Marie Helena Susanna von Tucher (1791–1855), the eldest daughter of a Senator. This period saw the publication of his second major work, the Science of Logic ( Wissenschaft der Logik ; 3 vols., 1812, 1813 and 1816), and the birth of two sons, Karl Friedrich Wilhelm (1813–1901) and Immanuel Thomas Christian (1814–1891). Having received offers of

5989-438: The University of Jena from much of the destruction of the surrounding city, few students returned after the battle and enrollment suffered, making Hegel's financial prospects even worse. Hegel traveled in the winter to Bamberg and stayed with Niethammer to oversee the proofs of the Phenomenology , which was being printed there. Although Hegel tried to obtain another professorship, even writing Goethe in an attempt to help secure

6102-553: The Württemberg court Ludwig Albrecht Fromm (1696–1758). She died of bilious fever when Hegel was thirteen. Hegel and his father also caught the disease but narrowly survived. Hegel had a sister, Chistiane Luise  [ de ] (1773–1832); and a brother, Georg Ludwig (1776–1812), who perished as an officer during Napoleon's 1812 Russian campaign. At the age of three, Hegel went to the German School. When he entered

6215-521: The abstruse ideas of philosophers accessible to a wider public; his own felt need to engage critically with the central ideas of Kantianism would not come until 1800. Having received his theological certificate from the Tübingen Seminary, Hegel became Hofmeister (house tutor) to an aristocratic family in Berne (1793–1796). During this period, he composed the text which has become known as

6328-725: The centenary of the death of Ludwig van Beethoven . His proposal aimed to resurrect the International Music Society, which had dissolved in 1914, and was met with great interest. The IMS organizes an international congress every five years, in years ending on 2 or 7. At these congresses, members elect the Directorium (Board of directors). The most recent congress took place in Athens in 2022 . In between these congresses, they also sponsor international symposia on specialized subjects. The IMS collaborates closely with

6441-457: The city. On the day before the battle, Napoleon entered the city of Jena. Hegel recounted his impressions in a letter to his friend Friedrich Immanuel Niethammer : I saw the Emperor – this world-soul [ Weltseele ] – riding out of the city on reconnaissance. It is indeed a wonderful sensation to see such an individual, who, concentrated here at a single point, astride a horse, reaches out over

6554-517: The classics than to any thing modern." During this early period of his life "the Greeks – especially Plato – came first." Although he later elevated Aristotle above Plato, Hegel never abandoned his love of ancient philosophy, the imprint of which is everywhere in his thought. Hegel's concern with various forms of cultural unity (Judaic, Greek, medieval, and modern) during this early period would remain with him throughout his career. In this way, he

6667-570: The collection and analysis of both quantitative and qualitative data. The findings of music performance research can often be applied in music education. Musicologists in tenure track professor positions typically hold a PhD in musicology. In the 1960s and 1970s, some musicologists obtained professor positions with an MA as their highest degree, but in the 2010s, the PhD is the standard minimum credential for tenure track professor positions. As part of their initial training, musicologists typically complete

6780-419: The creation of melody . Music psychology applies the content and methods of psychology to understand how music is created, perceived, responded to, and incorporated into individuals' and societies' daily lives. Its primary branches include cognitive musicology , which emphasizes the use of computational models for human musical abilities and cognition, and the cognitive neuroscience of music , which studies

6893-621: The definitive modern articulation of the divisions that must be overcome. This led to his engagement with the philosophical programs of Fichte and Schelling , as well as his attention to Spinoza and the Pantheism controversy . The influence of Johann Gottfried von Herder , however, would lead Hegel to a qualified rejection of the universality claimed by the Kantian program in favor of a more culturally, linguistically, and historically informed account of reason. The Phenomenology of Spirit

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7006-462: The details, the basic strategy by which it attempts to make good on its introductory claim is not difficult to state. Beginning with only the most basic "certainties of consciousness itself," "the most immediate of which is the certainty that I am conscious of this object, here and now ," Hegel aims to show that these "certainties of natural consciousness" have as their consequence the standpoint of speculative logic. This does not, however, make

7119-485: The domain of nature and spirit, in which it attains its "verification." Hence the conclusion of the Science of Logic with "the idea freely discharging [entläßt] itself" into "objectivity and external life" – and, so too, the systematic transition to the Realphilosophie . In contrast to the first, logical part of Hegel's system, the second, real-philosophical part – the philosophy of nature and of spirit –

7232-616: The entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology , to political philosophy , the philosophy of history , philosophy of art , philosophy of religion , and the history of philosophy . Born in 1770 in Stuttgart , Holy Roman Empire, during the transitional period between the Enlightenment and the Romantic movement in the Germanic regions of Europe, Hegel lived through and

7345-418: The essay "Fragments on Religion and Love." In 1799, he wrote another essay titled "The Spirit of Christianity and Its Fate", unpublished during his lifetime. In 1801, Hegel came to Jena at the encouragement of Schelling, who held the position of Extraordinary Professor at the University of Jena . Hegel secured a position at the University of Jena as a Privatdozent (unsalaried lecturer) after submitting

7458-485: The experiential world depend upon networks of reciprocal recognition. Failures of recognition, then, demand reflection upon the past as a way "to understand what is required of us at the present." For Hegel, this ultimately involves rethinking an interpretation of "religion as the collective reflection of the modern community on what ultimately counts for it." He contends, finally, that this "historically, socially construed philosophical account of that whole process" elucidates

7571-418: The genesis of a distinctly "modern" standpoint. Another way of putting this is to say that the Phenomenology takes up Kant's philosophical project of investigating the capacities and limits of reason. Under the influence of Herder, however, Hegel proceeds historically, instead of altogether a priori. Yet, although proceeding historically, Hegel resists the relativistic consequences of Herder's own thought. In

7684-484: The history and theory of the visual and plastic arts and architecture; linguistics , literature and theater ; religion and theology ; and sport. Musical knowledge is applied within medicine, education and music therapy—which, effectively, are parent disciplines of applied musicology. Music history or historical musicology is concerned with the composition, performance, reception and criticism of music over time. Historical studies of music are for example concerned with

7797-471: The history of musical traditions, the origins of works, and the biographies of composers. Ethnomusicologists draw from anthropology (particularly field research ) to understand how and why people make music. Systematic musicology includes music theory , aesthetics , pedagogy , musical acoustics , the science and technology of musical instruments , and the musical implications of physiology, psychology, sociology, philosophy and computing. Cognitive musicology

7910-436: The human reality they reflect." In other words, it is not enough to consider propositions, or even the content of consciousness; "it is worthwhile to ask in every instance what kind of spirit would entertain such propositions, hold such views, and have such a consciousness. Every outlook in other words, is to be studied not merely as an academic possibility but as an existential reality." The Phenomenology of Spirit shows that

8023-413: The influence of early Romanticism, he underwent a sort of reversal, exploring, in particular, the mystical experience of love as the true essence of religion. Also in 1797, the unpublished and unsigned manuscript of " The Oldest Systematic Program of German Idealism " was written. It was written in Hegel's hand, but may have been authored by Hegel, Schelling, or Hölderlin. While in Frankfurt, Hegel composed

8136-438: The interdependence of logic, nature , and spirit in his later Encyclopedia . He asserts that the Logic at once preserves and overcomes the dualisms of the material and the mental – that is, it accounts for both the continuity and difference marking the domains of nature and culture – as a metaphysically necessary and coherent "identity of identity and non-identity". Hegel was born on 27 August 1770 in Stuttgart , capital of

8249-483: The lecture hall, not as a substitute for its proper, book-length exposition. Hegel presents logic as a presuppositionless science that investigates the most fundamental thought-determinations [ Denkbestimmungen ], or categories , and so constitutes the basis of philosophy. In putting something into question, one already presupposes logic; in this regard, it is the only field of inquiry that must constantly reflect upon its own mode of functioning. The Science of Logic

8362-469: The length of the text itself. The fourth chapter of the Phenomenology includes Hegel's first presentation of the lord-bondsman dialectic , the section of the book that has been most influential in general culture. What is at stake in the conflict Hegel presents is the practical (not theoretical) recognition or acknowledgement [ Anerkennung , anerkennen ] of the universality – i.e., personhood, humanity – of each of two opposed self-consciousnesses. What

8475-518: The local Bamberg beer. However, Hegel bore contempt for what he saw as "old Bavaria", frequently referring to it as "Barbaria" and dreaded that "hometowns" like Bamberg would lose their autonomy under new the Bavarian state. After being investigated in September 1808 by the Bavarian state for potentially violating security measures by publishing French troop movements, Hegel wrote to Niethammer, now

8588-416: The logic. Michael J. Inwood states, "The logical idea is non-temporal and therefore does not exist at any time apart from its manifestations." To ask "when" it divides into nature and spirit is analogous to asking "when" 12 divides into 5 and 7. The question does not have an answer because it is predicated upon a fundamental misunderstanding of its terms. The task of the logic (at this high systemic level)

8701-485: The moderate Girondin faction and never lost his commitment to the principles of 1789, which he expressed by drinking a toast to the storming of the Bastille every fourteenth of July. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy , from which Hegel remained aloof. Hegel, at this time, envisaged his future as that of a Popularphilosoph (a "man of letters") who serves to make

8814-457: The new semester began in October, Hegel returned to Berlin in the mistaken belief that the epidemic had largely subsided. By 14 November, Hegel was dead. The physicians pronounced the cause of death as cholera, but it is likely he died from another gastrointestinal disease. His last words are said to have been, "There was only one man who ever understood me, and even he didn't understand me." He

8927-473: The next as denoting thought-determinations only extrinsically connected to one another. The categories of Essence reciprocally "shine" into one another. Finally, in the Concept, thought has shown itself to be fully self-referential, and so its categories organically "develop" from one to the next. It is clear then, that in Hegel's technical sense of the term, the concept ( Begriff , sometimes also rendered "notion," capitalized by some translators but not others )

9040-399: The opening dialectic of the Logic , Hegel claims to display that the thought of " being, pure being – without further determination" is indistinguishable from the concept of nothing , and that, in this "passing back and forth" of being and nothing, " each immediately vanishes in its opposite. " This movement is neither one concept nor the other, but the category of becoming . There is not

9153-533: The other. Furthermore, the final sections of Hegel's Encyclopedia suggest that to give priority to any one of its three parts is to have an interpretation that is "one-sided," incomplete or otherwise inaccurate. As Hegel famously declares, "The true is the whole." Hegel's concept of logic differs greatly from that of the ordinary English sense of the term. This can be seen, for instance, in such metaphysical definitions of logic as "the science of things grasped in [the] thoughts that used to be taken to express

9266-530: The particular stages of history are understood & distinguished as ancient to modern . Comparative methods became more widespread in musicology beginning around 1880. The parent disciplines of musicology include: Musicology also has two central, practically oriented sub-disciplines with no parent discipline: performance practice and research, and the theory, analysis and composition of music. The disciplinary neighbors of musicology address other forms of art, performance, ritual, and communication, including

9379-416: The philosophy of fine art, the philosophy of religion, the philosophy of history, and the history of philosophy were published posthumously from students' notes. In spite of his notoriously terrible delivery, his fame spread and his lectures attracted students from all over Germany and beyond. Meanwhile, Hegel and his pupils, such as Leopold von Henning , Friedrich Wilhelm Carové , were harassed and put under

9492-442: The promotion of his philosophical adversary Jakob Friedrich Fries ahead of him. Hegel attempted to enlist the help of the poet and translator Johann Heinrich Voß to obtain a post at the renascent University of Heidelberg , but he failed. To his chagrin, Fries was, in the same year, made ordinary professor (salaried). The following February marked the birth of Hegel's illegitimate son, Georg Ludwig Friedrich Fischer (1807–1831), as

9605-547: The re-establishment of formal musicology education in German and Austrian universities had combined methods of systematization with evolution. These models were established not only in the field of physical anthropology , but also cultural anthropology . This was influenced by Hegel 's ideas on ordering "phenomena" which can be understood & distinguished from simple to complex stages of evolution. They are further classified into primitive & developed sections; whereas

9718-408: The readers learn, but what the self-consciousnesses described do not yet realize, is that recognition can only be successful and actual as reciprocal or mutual. This is the case for the simple reason that the recognition of someone you do not recognize as properly human cannot count as genuine recognition. Hegel can also be seen here as criticizing the individualist worldview of people and society as

9831-427: The resources of ancient philosophy , particularly Aristotle . Hegel everywhere insists that reason and freedom are historical achievements, not natural givens. His dialectical -speculative procedure is grounded in the principle of immanence , that is, in assessing claims always according to their own internal criteria. Taking skepticism seriously, he contends that people cannot presume any truths that have not passed

9944-462: The result of an affair with Hegel's landlady Christiana Burkhardt née Fischer. With his finances drying up quickly, Hegel was under great pressure to deliver his book, the long-promised introduction to his philosophical system. Hegel was putting the finishing touches to it, The Phenomenology of Spirit , as Napoleon engaged Prussian troops on 14 October 1806 in the Battle of Jena on a plateau outside

10057-417: The scholarly concerns once associated with new musicology already were mainstream in musicology, so that the term "new" no longer applies. Ethnomusicology , formerly comparative musicology, is the study of music in its cultural context. It is often considered the anthropology or ethnography of music. Jeff Todd Titon has called it the study of "people making music". Although it is most often concerned with

10170-479: The search for an externally objective criterion of truth is a fool's errand. The constraints on knowledge are necessarily internal to spirit itself. Yet, although theories and self-conceptions may always be reevaluated, renegotiated, and revised, this is not a merely imaginative exercise. Claims to knowledge must always prove their own adequacy in real historical experience. Although Hegel seemed during his Berlin years to have abandoned The Phenomenology of Spirit , at

10283-413: The structural relationships in the (nearly always notated) music. Composers study music theory to understand how to produce effects and structure their own works. Composers may study music theory to guide their precompositional and compositional decisions. Broadly speaking, music theory in the Western tradition focuses on harmony and counterpoint , and then uses these to explain large scale structure and

10396-519: The study of non-Western music, it also includes the study of Western music from an anthropological or sociological perspective, cultural studies and sociology as well as other disciplines in the social sciences and humanities. Some ethnomusicologists primarily conduct historical studies, but the majority are involved in long-term participant observation or combine ethnographic, musicological, and historical approaches in their fieldwork. Therefore, ethnomusicological scholarship can be characterized as featuring

10509-542: The study of orthodox theology" and never wanted to become a minister. ) All three greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and Lessing during this time. They watched the unfolding of the French Revolution with shared enthusiasm. Although the violence of the 1793 Reign of Terror dampened Hegel's hopes, he continued to identify with

10622-716: The study of the history of any type or genre of music, such as the music of India or rock music . In practice, these research topics are more often considered within ethnomusicology and "historical musicology" is typically assumed to imply Western Art music of the European tradition. The methods of historical musicology include source studies (especially manuscript studies), palaeography , philology (especially textual criticism ), style criticism, historiography (the choice of historical method ), musical analysis (analysis of music to find "inner coherence") and iconography . The application of musical analysis to further these goals

10735-460: The subject of issuing instructions on how the world ought to be: philosophy, at any rate, always comes too late to perform this function. As the thought of the world, it appears only at a time when actuality has gone through its formative process and attained its completed state [ sich fertig gemacht ]. This lesson of the concept is necessarily also apparent from history, namely that it is only when actuality [ Wirklichkeit ] has reached maturity that

10848-497: The surveillance of Prince Sayn-Wittgenstein , the interior minister of Prussia and his reactionary circles in the Prussian court. In the remainder of his career, he made two trips to Weimar , where he met with Goethe for the last time, and to Brussels , the Northern Netherlands , Leipzig, Vienna , Prague, and Paris. During the last ten years of his life, Hegel did not publish another book but thoroughly revised

10961-648: The techniques composers use by establishing rules and patterns. Others model the experience of listening to or performing music. Though extremely diverse in their interests and commitments, many Western music theorists are united in their belief that the acts of composing, performing and listening to music may be explicated to a high degree of detail (this, as opposed to a conception of musical expression as fundamentally ineffable except in musical sounds). Generally, works of music theory are both descriptive and prescriptive, attempting both to define practice and to influence later practice. Musicians study music theory to understand

11074-465: The test of experience; even the a priori categories of the Logic must attain their "verification" in the natural world and the historical accomplishments of humankind. Guided by the Delphic imperative to " know thyself ", Hegel presents free self-determination as the essence of humankind – a conclusion from his 1806–07 Phenomenology that he claims is further verified by the systematic account of

11187-442: The time of his unexpected death, he was in fact making plans to revise and republish it. As Hegel was no longer in need of money or credentials, H. S. Harris argues that "the only rational conclusion that can be drawn from his decision to republish the book… is that he still regarded the 'science of experience' as a valid project in itself" and one for which later system has no equivalent. There is, however, no scholarly consensus about

11300-457: The tripartite structure of his system) also owes much to the hermetic tradition, in particular, the work of Jakob Böhme . The conviction that philosophy must take the form of a system Hegel owed, most particularly, to his Tübingen roommates, Schelling and Hölderlin. Hegel also read widely and was much influenced by Adam Smith and other theorists of the political economy . It was Kant's critical philosophy that provided what Hegel took as

11413-663: The university in October 1829, but his term ended in September 1830. Hegel was deeply disturbed by the riots for reform in Berlin in that year. In 1831 Frederick William III decorated him with the Order of the Red Eagle , 3rd Class for his service to the Prussian state. In August 1831, a cholera epidemic reached Berlin and Hegel left the city, taking up lodgings in Kreuzberg . Now in a weak state of health, Hegel seldom went out. As

11526-433: The way that music perception and production manifests in the brain using the methodologies of cognitive neuroscience . While aspects of the field can be highly theoretical, much of modern music psychology seeks to optimize the practices and professions of music performance, composition, education and therapy. Performance practice draws on many of the tools of historical musicology to answer the specific question of how music

11639-441: The words of one scholar, "It is Hegel's insight that reason itself has a history, that what counts as reason is the result of a development. This is something that Kant never imagines and that Herder only glimpses." In praise of Hegel's accomplishment, Walter Kaufmann writes that the guiding conviction of the Phenomenology is that a philosopher should not "confine him or herself to views that have been held but penetrate these to

11752-542: The world and masters it. Hegel biographer Terry Pinkard notes that Hegel's comment to Niethammer "is all the more striking since he had already composed the crucial section of the Phenomenology in which he remarked that the Revolution had now officially passed to another land (Germany) that would complete 'in thought' what the Revolution had only partially accomplished in practice." Although Napoleon had spared

11865-640: The young Hegel's education there by saying that it "belonged entirely to the Enlightenment with respect to principle, and entirely to classical antiquity with respect to curriculum." His studies at the Gymnasium concluded with his graduation speech, "The abortive state of art and scholarship in Turkey." At the age of eighteen, Hegel entered the Tübinger Stift , a Protestant seminary attached to

11978-496: Was Popular Music which began publication in 1981. The same year an academic society solely devoted to the topic was formed, the International Association for the Study of Popular Music . The association's founding was partly motivated by the interdisciplinary agenda of popular musicology though the group has been characterized by a polarized 'musicological' and 'sociological' approach also typical of popular musicology. Music theory

12091-539: Was a reaction against traditional historical musicology, which according to Susan McClary , "fastidiously declares issues of musical signification off-limits to those engaged in legitimate scholarship." Charles Rosen , however, retorts that McClary, "sets up, like so many of the 'new musicologists', a straw man to knock down, the dogma that music has no meaning, and no political or social significance." Today, many musicologists no longer distinguish between musicology and new musicology since it has been recognized that many of

12204-414: Was also a typical product of early German romanticism . "Unity of life" was the phrase used by Hegel and his generation to express their concept of the highest good. It encompasses unity "with oneself, with others, and with nature. The main threat to such unity consists in division ( Entzweiung ) or alienation ( Entfremdung )." In this respect, Hegel was particularly taken with the phenomenon of love as

12317-628: Was buried on 16 November. In accordance with his wishes, Hegel was buried in the Dorotheenstadt cemetery next to Fichte and Karl Wilhelm Ferdinand Solger . Hegel's illegitimate son, Ludwig Fischer, had died shortly before while serving with the Dutch army in Batavia and the news of his death never reached his father. Early the following year, Hegel's sister Christiane committed suicide by drowning. Hegel's two remaining sons – Karl , who became

12430-525: Was influenced by the French Revolution and the Napoleonic wars . His fame rests chiefly upon The Phenomenology of Spirit , The Science of Logic , his teleological account of history, and his lectures at the University of Berlin on topics from his Encyclopedia of the Philosophical Sciences . Throughout his work, Hegel strove to address and correct the problematic dualisms of modern philosophy, Kantian and otherwise, typically by drawing upon

12543-578: Was mainly in elementary and secondary music teaching . Nevertheless, some women musicologists have reached the top ranks of the profession. Carolyn Abbate (born 1956) is an American musicologist who did her PhD at Princeton University . She has been described by the Harvard Gazette as "one of the world's most accomplished and admired music historians". Susan McClary (born 1946) is a musicologist associated with new musicology who incorporates feminist music criticism in her work. McClary holds

12656-571: Was performed in various places at various times in the past. Although previously confined to early music, recent research in performance practice has embraced questions such as how the early history of recording affected the use of vibrato in classical music or instruments in Klezmer . Within the rubric of musicology, performance practice tends to emphasize the collection and synthesis of evidence about how music should be performed. The important other side, learning how to sing authentically or perform

12769-680: Was published in 1807. This is the first time that, at the age of thirty-six, Hegel lays out "his own distinctive approach" and adopts an "outlook that is recognizably 'Hegelian' to the philosophical problems of post-Kantian philosophy". Yet, the book was poorly understood even by Hegel's contemporaries and received mostly negative reviews. To this day, the Phenomenology is infamous for, among other things, its conceptual and allusive density, idiosyncratic terminology, and confusing transitions. Its most comprehensive commentary, scholar H. S. Harris 's two-volume Hegel's Ladder ( The Pilgrimage of Reason and The Odyssey of Spirit ), runs more than three times

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