Misplaced Pages

Ogaden

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Sultanate of Ifat , known as Wafāt or Awfāt in Arabic texts, or the Kingdom of Zeila was a medieval Sunni Muslim state in the eastern regions of the Horn of Africa between the late 13th century and early 15th century. It was formed in present-day Ethiopia around eastern Shewa in Ifat . Led by the Walashma dynasty , the polity stretched from Zequalla to the port city of Zeila . The kingdom ruled over parts of what are now Ethiopia , Djibouti , Somaliland , Somalia .

#212787

128-409: Ogaden (pronounced and often spelled Ogadēn ; Somali : Ogaadeen , Amharic : ውጋዴ/ውጋዴን ) is one of the historical names used for the modern Somali Region . It is also natively referred to as Soomaali Galbeed ( lit.   ' Western Somalia ' ). The region forms the eastern portion of Ethiopia and borders Somalia . It also includes another region to the north known as Haud . The Ogaden

256-747: A Latin orthography as the official national alphabet over several other writing scripts that were then in use. Concurrently, the Italian -language daily newspaper Stella d'Ottobre ("The October Star") was nationalized, renamed to Xiddigta Oktoobar , and began publishing in Somali. The state-run Radio Mogadishu has also broadcast in Somali since 1951. Additionally, other state-run public networks like Somaliland National TV , regional public networks such as Puntland TV and Radio and, as well as Eastern Television Network and Horn Cable Television , among other private broadcasters, air programs in Somali. Somali

384-554: A Muslim Ethiopia. Amda Seyon's royal chronicle states that Sabr ad-Din proclaimed: In fact, after his first incursion, Sabr ad-Din appointed governors for nearby and neighboring provinces such as Fatagar and Alamalé, as well as far-off provinces in the north like Damot , Amhara , Angot , Inderta , Begemder , and Gojjam . He also threatened to plant khat at the capital, a stimulant used by Muslims but forbidden to Ethiopian Orthodox Christians . Sabr ad-Din's rebellion in early 1332, with its religious support and ambitious goals,

512-731: A battle in 1376. According to historian Mordechai Abir , the continued warfare between Ifat Sultanate and the Ethiopian Emperor was a part of the larger geopolitical conflict, where Egypt had arrested Coptic Church's Patriarch Marcos in 1352. This arrest led to retaliatory arrest and imprisonment of all Egyptian merchants in Ethiopia. In 1361, the Egyptian Sultan al-Malik al-Salih released the Patriarch and then sought amicable relations with Ethiopian Emperor. The actions of

640-464: A bid to control the population of the region during the 1963 Ogaden revolt , an Ethiopian Imperial Army division based out of Harar torched Somali villages and carried out mass killings of livestock. Watering holes were machine gunned by aircraft in order to control the nomadic Somalis by denying them access to water. Thousands of residents were driven out from the Ogaden into Somalia as refugees. At

768-630: A campaign further west along the coast, near the vicinity of Zeila . Before the establishment of Ifat eastern Ethiopia was ruled by the Gidaya , Dawaro, Sawans, Bali, and Fatagar . These states were incorporated into the Ifat Sultanate however they managed to maintain a source of independence after Ifat collapsed. When Ifat was abolished by the Ethiopian Empire these states were also invaded, however Fatagar still managed to stay under

896-681: A matter of law and fact, the 1897 treaty was void because it presumed an authority which the Somalis had never accorded to Great Britain." The Somalis, he notes, had given no authority to the British to transfer Somali territory to another state. In fact, the British had committed to protecting Somali territory, the primary reason for the Protectorate, and in attempting to transfer the land to Ethiopia, they were acting without competence, exceeding their jurisdiction, and concluding an agreement without

1024-493: A prominent 40,000-entry Somali dictionary. Most of the terms consisted of commonly used nouns. These lexical borrowings may have been more extensive in the past since a few words that Zaborski (1967:122) observed in the older literature were absent in Agostini's later work. In addition, the majority of personal names are derived from Arabic. The Somali language also contains a few Indo-European loanwords that were retained from

1152-526: A river ( Awash River ), was well peopled and had an army of 20,000 soldiers and 15,000 horsemen. Al Umari mentioned seven cities in Ifat: Biqulzar , Kwelgora , Shimi, Shewa , Adal , Jamme and Laboo. While reporting that its center was "a place called Walalah, probably the modern Wäläle south of Šäno in the Ěnkwoy valley, about 50 miles ENE of Addis Ababa ", G.W.B. Huntingford "provisionally" estimated its southern and eastern boundaries were along

1280-462: A valley next to a river. He calculates the astronomical position of the city being 8 latitude and 57 longitude according to Arab computation, which is located on the eastern edge of Shewa . Ifat Sultanate was also alternatively known as the state of Zeila . According to Ibn Fadlallah al-Umari , Ifat was a state close to the Red Sea coast, 15 days by 20 days "normal traveling time". The state had

1408-524: Is a result of a long series of southward population movements over the past ten centuries from the Gulf of Aden littoral. Lamberti subdivides Northern Somali into three dialects: Northern Somali proper (spoken in the northwest; he describes this dialect as Northern Somali in the proper sense), the Darod group (spoken in the northeast and along the eastern Ethiopia frontier; greatest number of speakers overall), and

SECTION 10

#1732765694213

1536-448: Is a tonal language, whereas Banti (1988) suggests that it is a pitch system. The syllable structure of Somali is (C)V(C). Root morphemes usually have a mono- or di-syllabic structure. Clusters of two consonants do not occur word-initially or word-finally, i.e., they only occur at syllable boundaries. The following consonants can be geminate: /b/, /d/, /ɖ/, /ɡ/, /ɢ/, /m/, /n/, /r/ and /l/. The following cannot be geminate: /t/, /k/ and

1664-583: Is a vast plateau located to the south and southeast of the Ethiopian Highlands , and is overwhelmingly inhabited by Somali people . It represents the westernmost region inhabited by the Somalis in the Horn of Africa . It is largely a semi-arid region and encompasses the plains between the border of Somalia and Ethiopia, extending towards the southeastern highlands, where larger cities like Harar and Dire Dawa are located near. The primary river in

1792-732: Is an Afroasiatic language belonging to the Cushitic branch. It is spoken primarily in Greater Somalia , and by the Somali diaspora as a mother tongue. Somali is an official language in both Somalia and Ethiopia , and serves as a national language in Djibouti , it is also a recognised minority language in Kenya . The Somali language is officially written with the Latin alphabet although

1920-453: Is believed to be the first inland Muslim state and by the time it was incorporated into Ifat much of the inhabitants of Shewa land were Muslims. According to the chronicle of Shewa Sultanate converting the inhabitants in the area begun in 1108, and the first to convert were the Gbbah people whom Trimingham suggested them being the ancestors of Argobbas. A few years later after the conversion of

2048-597: Is not marked, and front and back vowels are not distinguished. Writing systems developed in the twentieth century include the Osmanya , Borama and Kaddare alphabets , which were invented by Osman Yusuf Kenadid , Abdurahman Sheikh Nuur and Hussein Sheikh Ahmed Kaddare , respectively. Several digital collections of texts in the Somali language have been developed in recent decades. These corpora include Kaydka Af Soomaaliga (KAF), Bangiga Af Soomaaliga,

2176-481: Is part of the Somali Acacia–Commiphora bushlands and thickets ecoregion. It has been a historic habitat for the endangered African wild dog , Lycaon pictus ; However, this canid is thought by some to have been extirpated from Ogaden. The Ogaden is a plateau , with an elevation above sea level that ranges from 1,500 metres (4,900 ft) in the northwest, falling to about 300 metres (980 ft) along

2304-481: Is rarely pronounced as a velar fricative, Partially the reason why is that it is mostly found in Arabic loanwords. It is pronounced as the phoneme χ when it is an allophone for the letter ⟨q⟩ in syllabic codas. As in A kh ri from A q ri meaning (read). Pitch is phonemic in Somali, but it is debated whether Somali is a pitch accent , or it is a tonal language . Andrzejewski (1954) posits that Somali

2432-584: Is recognized as an official working language in the Somali Region of Ethiopia. Although it is not an official language of Djibouti , it constitutes a major national language there. Somali is used in television and radio broadcasts, with the government-operated Radio Djibouti transmitting programs in the language from 1943 onwards. The Kenya Broadcasting Corporation also broadcasts in the Somali language in its Iftin FM Programmes. The language

2560-467: Is similar to the stem alternation that typifies Cairene Arabic . Somali has two sets of pronouns: independent (substantive, emphatic) pronouns and clitic (verbal) pronouns. The independent pronouns behave grammatically as nouns, and normally occur with the suffixed article -ka/-ta (e.g. adiga , "you"). This article may be omitted after a conjunction or focus word. For example, adna meaning "and you..." (from adi - na ). Clitic pronouns are attached to

2688-738: Is spoken by an estimated 95% of the country's inhabitants, and also by a majority of the population in Djibouti. Following the start of the Somali Civil War in the early 1990s, the Somali-speaking diaspora increased in size, with newer Somali speech communities forming in parts of the Middle East, North America and Europe. Constitutionally, Somali and Arabic are the two official languages of Somalia . Somali has been an official national language since January 1973, when

SECTION 20

#1732765694213

2816-562: Is spoken in Somali inhabited areas of Somalia , Djibouti , Ethiopia , Kenya , Yemen and by members of the Somali diaspora . It is also spoken as an adoptive language by a few ethnic minority groups and individuals in Somali majority regions. Somali is the most widely spoken Cushitic language in the region followed by Oromo and Afar . As of 2021, there are approximately 24 million speakers of Somali, spread in Greater Somalia of which around 17 million reside in Somalia. The language

2944-718: Is spoken in the Somali territories within North Eastern Kenya , namely Wajir County , Garissa County and Mandera County . The Somali language is regulated by the Regional Somali Language Academy , an intergovernmental institution established in June 2013 in Djibouti City by the governments of Djibouti, Somalia and Ethiopia. It is officially mandated with preserving the Somali language. As of October 2022, Somali and Oromo are

3072-680: Is the Ogaden National Liberation Front under its Chairman Mohamed O. Osman, which is fighting against the Ethiopian government. Some Somalis who inhabit in the 'Ogaden' claimed that Ethiopian military kill civilians, destroy the livelihood of many of the ethnic Somalis and commit crimes against the nomads in the region. However, testimony before the United States House of Representatives Committee on Foreign Affairs revealed massive brutality and killings by

3200-426: Is usually attributed to the Somali clan of the same name , referring only to their land originally, and eventually expanding to encompass most parts of the modern Somali Region of eastern Ethiopia . The Ogaden clan's name itself comes from their progenitor, Abdirahman Absame's nickname of Ogaadeen, which is a Somali term that means "He who takes care of another". An alternative (possibly folk ) etymology analyses

3328-574: The Amhara invaders and were scarcely integrated into the Ethiopian Empire . Following Somalia's independence in 1960, the Ogaden was rocked by waves of popular revolts which were brutally repressed by Emperor Haile Selassie's government - resulting in deep animosity developed towards the Amharas by the Somalis. In many towns, Somali people were barred from employment. During this period,

3456-568: The Amhara pursued Sa'd al-Din as far as the peninsula of Zeila , in the ocean, where he took refuge. The Amhara besieged him there, and deprived him of water; at last one of the impious showed them a way by which they could reach him. When they came upon him a battle ensued; and after three days the water failed. Sa'd al Din was wounded in the forehead and fell to the ground, whereupon they pierced him with their swords. But he died happily, falling in God's cause. After Sa'ad ad-Din's death “the strength of

3584-458: The Amhara region . According to fourteenth century historian Al Umari , the ruler of Ifat donned headbands made of silk. According to Mohammed Hassen Ifat's infantry consisted of the Argobba people . Ifat's inhabitants, according to Nehemia Levtzion Randall Pouwels, and Ulrich Brakumper include nomadic groups such as Somalis , Afars and Warjih people whom were already Muslims by

3712-646: The Arabic script and several Somali scripts like Osmanya , Kaddare and the Borama script are informally used. Somali is classified within the Cushitic branch of the Afroasiatic family, specifically, Lowland East Cushitic in addition to Afar and Saho . Somali is the best-documented of the Cushitic languages, with academic studies of the language dating back to the late 19th century. The Somali language

3840-705: The Awash River , the western frontier a line drawn between Medra Kabd towards the Jamma river east of Debre Libanos (which it shared with Damot ), and the northern boundary along the Adabay and Mofar rivers. The al-Umari territorial account of Ifat Sultanate implies a size of 300 kilometers by 400 kilometers, which may be an exaggeration, according to Richard Pankhurst . According to Taddesse Tamrat, Ifat's borders included Fatagar , Dawaro and Bale . The port of Zeila provided an entry point for trade and served as

3968-600: The Darod constitute the majority in the region, and were enlisted in the Ogaden National Liberation Movement, which is why the region is associated with the Ogaden clan. Other Somali clans in the region are Sheekhaal , Marehan , Isaaq , Geri Koombe Gadabuursi , Issa , Massare, Gabooye, Degodia, Jidle, as well as the Karanle clans of Hawiye . There are few historical texts written about

Ogaden - Misplaced Pages Continue

4096-455: The Near East and South Asia (e.g. khiyaar "cucumber" from Persian : خيار khiyār ). Other loan words have also displaced their native synonyms in some dialects (e.g. jabaati "a type of flat bread" from Hindi: चपाती chapāti displacing sabaayad). Some of these words were also borrowed indirectly via Arabic. As part of a broader governmental effort of linguistic purism in

4224-721: The Ogaden National Liberation Front (ONLF). After the fall of the Derg regime , an ONLF a central committee was formed in January 1992, laying the foundation for an organized and cohesive organization. By the time Mengistu had fallen, the ONLF had significantly consolidated its position in the region. Since 1992, the Tigray Peoples Liberation Front (TPLF) dominated EPRDF government sought to curb Somali demands for self-determination by influencing politics in

4352-553: The Royal Geographical Society of Great Britain, scientist Johann Maria Hildebrandt noted upon visiting the area that "we know from ancient authors that these districts, at present so desert, were formerly populous and civilised[...] I also discovered ancient ruins and rock-inscriptions both in pictures and characters[...] These have hitherto not been deciphered." According to the 1974 report for Ministry of Information and National Guidance, this script represents

4480-653: The Somali Youth League (SYL) to remove their flag, as they had declared both the party and its emblem as unlawful. The SYL defied this directive, leading to the flag being machine-gunned by an armored vehicle. This event escalated following the killing of a police officer after a grenade was thrown of the roof of the SYL headquarters. The police responded by firing into a crowd of protesters killing 25. Following this incident, Ethiopian administration resumed in Jijiga for

4608-610: The Supreme Revolutionary Council (SRC) declared it the Somali Democratic Republic 's primary language of administration and education. Somali was thereafter established as the main language of academic instruction in forms 1 through 4 , following preparatory work by the government-appointed Somali Language Committee. It later expanded to include all 12 forms in 1979. In 1972, the SRC adopted

4736-807: The United Nations . Ethiopia unsuccessfully pleaded before the London Conference of the Allied Powers to gain the Ogaden and Eritrea in 1945, but their persistent negotiations and pressure from the United States eventually persuaded the British to cede Ogaden to Ethiopia in 1948. The last remaining British controlled parts of Haud were transferred to Ethiopia in 1955. The population of the Ogaden did not perceive themselves to be Ethiopians and were deeply tied to Somalis in neighboring states. Somalis widely considered Ethiopian rule in

4864-507: The 1992 elections, a mutual suspicion existed. Following the 1992 attack on Al-Itihaad , mistrust of the EPRDF within the ONLF greatly deepened. To take part in the upcoming 1992 regional elections the two existing Somali political entities in the Ogaden, the ONLF and Al-Itihaad Al-Islamiya (AIAI), organized themselves into different constituencies across the Ogaden. Later that year the Ethiopian government forces attacked AIAI's headquarters in

4992-620: The 20th century, Somalis had limited access to firearms. When European colonial powers began to exert influence in the Horn of Africa, the Brussels Conference Act of 1890 imposed an arms embargo on the Somali population. During the same period Ethiopian Emperor Menelik, who was legally armed with rifles by European powers through the port cities of Djibouti and Massawa , began expanding into Somali inhabited territories . British colonial administrator Francis Barrow Pearce writes

5120-590: The Cushitic and Semitic Afroasiatic languages spoken in the Horn region (e.g. Amharic ). However, Somali noun phrases are head-initial, whereby the noun precedes its modifying adjective. This pattern of general head-finality with head-initial noun phrases is also found in other Cushitic languages (e.g. Oromo), but not generally in Ethiopian Semitic languages. Somali uses three focus markers: baa , ayaa and waxa(a) , which generally mark new information or contrastive emphasis. Baa and ayaa require

5248-792: The Ethiopian empire were largely hit-and-run type, which hardened the resolve of the Christian ruler to end the Muslim rule in their east. In the early 15th century, the Ethiopian Emperor who was likely Dawit I collected a large army to respond. He branded the Muslims of the surrounding area "enemies of the Lord", and invaded Ifat. After much war, Ifat's troops were defeated in 1403 on the Harar plateau, Sultan Sa'ad ad-Din subsequently fled to Zelia where Ethiopian soldiers pursued him. Al-Maqrizi narrates:

Ogaden - Misplaced Pages Continue

5376-546: The Ethiopians were also defeated numerous times by poorly armed Somalis such as in 1890 near Imi where Makonnen's troops had suffered a large defeat to Somali warriors. A British hunter Colonel Swayne, who visited Imi in February 1893, was shown "the remains of the bivouac of an enormous Abyssinian army which had been defeated some two or three years before." Before the emergence of the anti-colonial Dervish movement in

5504-521: The Gabal (or Warjeh people today called Tigri Worji ); and much of the inhabitants of Ankober, were under the Sultanate of Ifat. Tegulat, previously the capital of Shewa Sultanate, is situated on a mountain 24 km north of Debre Berhan and was known by Muslims as Mar'ade. The chronicle of Amda Tsion even mentions Khat being widely consumed by Muslims in the city of Marade. Tegulat, later became

5632-412: The Gabal (or Warjeh people today called Tigri Worji ); and much of the inhabitants of Ankober, were under the Sultanate of Ifat. Tegulat, previously the capital of Shewa Sultanate, is situated on a mountain 24 km north of Debre Berhan and was known by Muslims as Mar'ade. The chronicle of Amda Tsion even mentions Khat being widely consumed by Muslims in the city of Marade. Tegulat, later became

5760-537: The Gbbah people, the chronicle of Shewa sultanate mentions that in 1128 the Amhara fled from the land of Werjih. The Werjih were a pastoral people, and in the fourteenth century they occupied the Awash Valley east of Shewan Plateau. By the mid-fourteenth century, Islam expanded in the region and the inhabitants north of Awash river were the Muslim people of Zaber and Midra Zega (located south of modern Merhabete );

5888-773: The Ifat Sultanate and Muslim kingdoms in the Horn of Africa, states Abir, were linked to the Muslim-Christian conflicts between Egypt and Ethiopia. In 1376, Sultan Sa'ad ad-Din Abdul Muhammad , also called Sa'ad ad-Din II, succeeded his brother and came to power, who continued to attack the Abyssinian Christian army. He attacked regional chiefs such as at Zalan and Hadeya, who supported the Emperor. According to Mordechai Abir, Sa'ad ad-Din II raids against

6016-484: The Imam of Adal, launched a jihad against Abyssinia in response to escalating Abyssinian incursions into Muslim territories. Repeated military expeditions from the highlands into the southeast over several decades prior significantly unified the Somali and other Muslim communities in the region, who then joined Imam Ahmed's jihad. Abyssinian attacks were frequent and intense during the 15th and 16th centuries, but they halted in

6144-510: The Latin nor Osmanya scripts accommodate this numerical switching. *the commas in the Osmanya number chart are added for clarity Sultanate of Ifat The earliest account of Ifat Sultanate comes from Ibn Sa'id al-Maghribi . He says that the region is called Jabarta and its capital is called Wafāt. Its population, who are Muslim, are ethnically mixed. The city sat upon an elevated place in

6272-585: The Lower Juba group (spoken by northern Somali settlers in the southern riverine areas). Benadir (also known as Coastal Somali) is spoken on the central Indian Ocean seaboard, including Mogadishu . It forms a relatively smaller group. The dialect is fairly mutually intelligible with Northern Somali. The language has five basic vowels . Somali has 22 consonant phonemes . The retroflex plosive /ɖ/ may have an implosive quality for some Somali Bantu speakers, and intervocalically it can be realized as

6400-433: The Midra Zega and Menz people who were then Muslims, fought the emperor in the battle of Marra Biete in an area somewhere south of Marra Biete in modern North Shewa . Dadader forces were able to surround the emperor Amda Seyon I , who nevertheless succeeded in defeating them and killed the commander Dadader in the battle . Sabr ad-Din's rebellion was not an attempt to achieve independence, but to become emperor of

6528-448: The Muslims was abated”, as Marqrizi states, and then the Amhara settled in the country “and from the ravaged mosques and they made churches”. The followers of Islam were said to have been harassed for over twenty years. The sources disagree on which Ethiopian Emperor conducted this campaign. According to the medieval historian al-Makrizi , Emperor Dawit I in 1403 pursued the Sultan of Adal , Sa'ad ad-Din II , to Zeila, where he killed

SECTION 50

#1732765694213

6656-443: The ONLF rebels, which the Ethiopian government labels "terrorists." The extent of this war can't be established due to a media blockade in the 'Ogaden' region. Some international rights organizations have accused the Ethiopian government of committing abuses and crimes that "violate laws of war," as a recent report by the Human Rights Watch indicates. Other reports have claimed that Ethiopia has bombed, killed, and raped many Somalis in

6784-524: The Ogaden during the early 1980s noted widespread evidence of a 'dual society', with the Somali inhabitants of the region strongly identified as 'Western Somalis'. Artificial droughts and famine were induced by the Derg regime to break down Somali opposition to Ethiopian rule in the Ogaden. In the early 1980s the Ethiopian government rendered the region a vast military zone, engaging in indiscriminate aerial bombardments and forced resettlement programs. During 1981 there were an estimated 70,000 Ethiopian troops in

6912-524: The Ogaden during this period, and were recognized by Britain and Italy as political refugees. In the mid-1950s, Ethiopia for the first time controlled the Ogaden and began incorporating it into the empire. In the 25 years following the commencement of Ethiopian rule in this era, hardly a single paved road, electrical line, school or hospital was built. The Ethiopian presence in the region was always colonial in nature, primarily consisting of soldiers and tax collectors. The Somalis were never treated as equals by

7040-634: The Ogaden has suffered from increasingly erratic rainfall patterns, which has led to an increasing frequency of major droughts: in 1984–85; 1994; and most recently in 1999–2000, during which pastoralists claim to have lost 70–90 percent of their cattle. It also includes another region in the north known as Haud . 7°17′N 44°18′E  /  7.28°N 44.30°E  / 7.28; 44.30 Somali language Somali ( / s ə ˈ m ɑː l i , s oʊ -/ sə- MAH -lee, soh- ; Latin script: Af Soomaali ; Wadaad : اف صومالِ ‎; Osmanya : 𐒖𐒍 𐒈𐒝𐒑𐒛𐒐𐒘 [af soːmaːli] )

7168-444: The Ogaden region, while the United States continues to arm Ethiopia in the United States' ongoing War on Terror in the Horn of Africa . The Somali Region , the second largest region in Ethiopia is around 300,000 square kilometres (120,000 sq mi), and borders Djibouti , Kenya and Somalia . Important towns include Jijiga , Degahbur , Gode , Kebri Dahar , Fiq , Shilabo , Kelafo , Werder and Danan . The Ogaden

7296-460: The Ogaden that were used by Somali nomads’ herds as grazing areas. Under new laws, Somali nomads had no recognized claim to these territory and were harassed by the military as a result. Wells frequented by nomads were poisoned, and new ones were created for the incoming migration of Amhara farmers and imperial army troops concurrently launched economic warfare on the nomadic way of life by devastating massive herds of invaluable livestock. Throughout

7424-405: The Ogaden to be a case of African colonial subjugation. In 1948, the British Military Administration , which had been in control of the Ogaden since WWII, commenced a withdrawal. This transition saw the replacement of British officials with Ethiopian counterparts between May and July of that year in a significant handover process. In the town of Jijiga , incoming Ethiopian authorities instructed

7552-438: The Ogaden, supported by 10,000 Cuban army troops who garrisoned the regions towns. In the years following the 1977–1978 Ogaden War , many supporters of the Western Somali Liberation Front (WSLF) became disillusioned with the organizations increasing reliance on Mogadishu and were frustrated by international portrayals of the struggle in the Ogaden as merely a border matter between Ethiopia and Somalia. They would go on to form

7680-438: The Ogaden. In 1887, Ethiopian Emperor Menelik II conquered the city of Harar during his efforts to expand the empire and in 1891, announced a programme of ambitious colonialism to the European powers. This marked the start of a tentative yet violent invasion into the Ogaden region. In the first phase of Ethiopian penetration into the region, Menelik dispatched his troops from occupied Harar on frequent raids that terrorized

7808-409: The Semitic Himyarite and Sabaean languages that were largely spoken in what is modern day Yemen —"there is an extensive and ancient relationship between the people and cultures of both sides of the Red Sea coast" Mire posits. Yet, while many more such ancient inscriptions are yet to be found or analyzed, many have been "bulldozed by developers, as the Ministry of Tourism could not buy the land or stop

SECTION 60

#1732765694213

7936-547: The Somali Web Corpus (soWaC), a Somali read-speech corpus, Asaas (Beginning in Somali) and a Web-Based Somali Language Model and text Corpus called Wargeys (Newspaper in Somali). For all numbers between 11 kow iyo toban and 99 sagaashal iyo sagaal , it is equally correct to switch the placement of the numbers, although larger numbers is some dialects prefer to place the 10s numeral first. For example 25 may both be written as labaatan iyo shan and shan iyo labaatan (lit. Twenty and Five & Five and Twenty). Although neither

8064-441: The Somali language, the past few decades have seen a push in Somalia toward replacement of loanwords in general with their Somali equivalents or neologisms . To this end, the Supreme Revolutionary Council during its tenure officially prohibited the borrowing and use of English and Italian terms. Archaeological excavations and research in Somalia uncovered ancient inscriptions in a distinct writing system . In an 1878 report to

8192-426: The Somali people's extensive social, cultural, commercial and religious links and contacts with nearby populations in the Arabian peninsula. Arabic loanwords are most commonly used in religious, administrative and education-related speech (e.g. aamiin for "faith in God"), though they are also present in other areas (e.g. kubbad-da , "ball"). Soravia (1994) noted a total of 1,436 Arabic loanwords in Agostini a.o. 1985,

8320-409: The Somali poems by Sheikh Uways and Sheikh Ismaaciil Faarah. The rest of the existing historical literature in Somali principally consists of translations of documents from Arabic. Since then a number of writing systems have been used for transcribing the Somali language. Of these, the Somali Latin alphabet , officially adopted in 1972, is the most widely used and recognised as official orthography of

8448-458: The Sultan and sacked the city of Zeila . However, another contemporary source dates the death of Sa'ad ad-Din II to 1410, and credits Emperor Yeshaq with the slaying. According to Harari tradition the Argobba fled Ifat and settled around Harar in the Aw Abdal lowlands during their conflict with Abyssinia in the fifteenth century, a gate was thus named after them called the gate of Argobba . Adal Sultanate with its capital of Harar emerged in

8576-411: The Sultan of Ifat, Haqq ad-Din I responded, initiating a definite war of aggression. He invaded the Christian Abyssinian territory in the Amhara kingdom, burnt churches and forced apostasy among Christians. He also seized and imprisoned the envoy sent by the Emperor on his way back from Cairo. Haqq ad-Din tried to convert the envoy, killing him when this failed. In response, the irate Emperor raided

8704-435: The WSLF and Somali National Army in early 1978 did not result in the pacification of the Ogaden. At the end of 1978 the first major outflow of refugees numbering in the hundreds of thousands headed for Somalia, and were bombed and strafed during the exodus by the Ethiopian military. During 1979, the Western Somali Liberation Front persisted in its resistance, regaining control of rural areas. Foreign correspondents who visited

8832-516: The anti-colonial Dervish Movement led by Sayid Mohamed Abdullah Hassan had its first major battle when it attacked the Ethiopian forces occupying Jigjiga to free livestock that had been looted from the local population. The Ethiopian hold on Ogaden at the start of the 20th century was tenuous, and administration in the region was "sketchy in the extreme". Sporadic tax raids into the region often failed and Ethiopian administrators and military personnel only resided in Harar and Jijiga . Control over

8960-405: The chronicle of Shewa sultanate mentions that in 1128 the Amhara fled from the land of Werjih. The Werjih were a pastoral people, and in the fourteenth century they occupied the Awash Valley east of Shewan Plateau. By the mid-fourteenth century, Islam expanded in the region and the inhabitants north of Awash river were the Muslim people of Zaber and Midra Zega (located south of modern Merhabete );

9088-543: The colonial period. Most of these lexical borrowings come from English and Italian and are used to describe modern concepts (e.g. telefishen-ka , "the television"; raadia-ha , "the radio"). There are 300 loan words from Italian, such as garawati for "tie" (from Italian cravatta ), dimuqraadi from democratico (democratic), mikroskoob from microscopio , and so on. Additionally, Somali contains lexical terms from Persian , Urdu and Hindi that were acquired through historical trade with communities in

9216-592: The control of Ifat. In 1320 a conflict between the Christian monarch and Muslim Ifat leaders began. The conflict was precipitated by Al-Nasir Muhammad of Egypt . The Mamluk ruler Al-Nasir Muhammad was persecuting Christian Copts and destroying Coptic churches. The Ethiopian Emperor Amda Seyon I sent an envoy with a warning to the Mamluk ruler that if he did not stop the persecution of Christians in Egypt, he would retaliate against Muslims under his rule and would starve

9344-534: The destruction". Besides Ahmed's Latin script, other orthographies that have been used for centuries for writing the Somali language include the long-established Arabic script and Wadaad's writing . According to Bogumił Andrzejewski , this usage was limited to Somali clerics and their associates, as sheikhs preferred to write in the liturgical Arabic language. Various such historical manuscripts in Somali nonetheless exist, which mainly consist of Islamic poems ( qasidas ), recitations and chants. Among these texts are

9472-402: The earliest written attestation of Somali. Much more recently, Somali archaeologist Sada Mire has published ancient inscriptions found throughout Somaliland . As much for much of Somali linguistic history the language was not widely used for literature, Dr. Mire's publications however prove that writing as a technology was not foreign nor scarce in the region. These piece of writing are from

9600-401: The first inland Muslim state and by the time it was incorporated into Ifat much of the inhabitants of Shewa land were Muslims. According to the chronicle of Shewa Sultanate converting the inhabitants in the area begun in 1108, and the first to convert were the Gbbah people whom Trimingham suggested them being the ancestors of Argobbas. A few years later after the conversion of the Gbbah people,

9728-401: The first time in 13 years. Then, on 23 September 1948, following the withdrawal of British forces and the appointment of Ethiopian district commissioners, areas east of Jijiga were placed under Ethiopian governance for the first time in history. The SYL was banned and an attempt was made to ban all Somali political activity in the region. Tens of thousands of Somalis fled the Ethiopian military in

9856-441: The flap [ɽ] . Some speakers produce /ħ/ with epiglottal trilling as / ʜ / in retrospect. /q/ is often epiglottalized . The letter ⟨dh⟩ is a retroflex flap when it is pronounced intervocalically, hence becoming the phoneme ( ɽ ): for example, Qu r aanjo (Ant) from Qu dh aanjo; But however, more often than not is the pronunciation of ɽ to the unretained-retroflex ɾ . The letter ⟨kh⟩

9984-400: The focused element to occur preverbally, while waxa(a) may be used following the verb. Somali loanwords can be divided into those derived from other Afroasiatic languages (mainly Arabic), and those of Indo-European extraction (mainly Italian). Somali's main lexical borrowings come from Arabic, and are estimated to constitute about 20% of the language's vocabulary. This is a legacy of

10112-522: The following concerning the Ethiopian raids into the Ogaden: The Somalis, although good and brave fighting men, cannot help themselves. They have no weapons except the hide shield and spear, while their oppressors are, as has already been recorded, armed with modern rifles, and they are by no means scrupulous concerning the use of them in asserting their authority...The Abyssinians themselves have no more claim (except that of might) to dominate

10240-661: The founders of the Ifat Sultanate. According to the Egyptian historian Al-Maqrizi, the ruling class of the Ifat Sultanate were Arabs from the Hejaz , while the population mostly consisted of Muslims. Ifat first emerged when Umar ibn Dunya-huz, later to be known as Sultan Umar Walasma , carved out his own kingdom and conquered the Sultanate of Shewa located in northern Hararghe . In 1288 Sultan Wali Asma successfully imposed his rule on Hubat , Zeila and other Muslim states in

10368-539: The fourteenth century Haqq ad-Din II transferred Ifat's capital to the Harar plateau thus he is regarded by some to be the true founder of the Adal Sultanate . The new Sultan moved away from previous capital of Ifat, to the city of Zeila . From there, he ceaselessly fought with the Emperor, in over twenty battles through 1370, according to Maqrizi's chronicle written in 1435. The Ifat Sultan Haqq ad-Din II died in

10496-552: The fourteenth century have been located. The local Argobba people credited Arabs for building these towns. The dwellings resemble Argobba or Harari historical building designs. Islam was introduced to the Horn region early on from the Arabian Peninsula , shortly after the hijra . Zeila's two- mihrab mosque Masjid al-Qiblatayn dates to about the 7th century, and is one of the oldest mosques in Africa. In

10624-471: The fricatives. Two vowels cannot occur together at syllable boundaries. Epenthetic consonants, e.g. [j] and [ʔ], are therefore inserted. Somali is an agglutinative language, and also shows properties of inflection . Affixes mark many grammatical meanings, including aspect, tense and case. Somali has an old prefixal verbal inflection restricted to four common verbs, with all other verbs undergoing inflection by more obvious suffixation. This general pattern

10752-538: The government's war against AIAI ended in a ceasefire soon before the elections. During the December 1992 elections for District Five (what later became the Somali Region ), the ONLF won 80% of the seats of the local parliament. Though the war between Al-Itihaad and the government had ended before the election, AIAI did not participate. During the new region's founding conference, which was held in Dire Dawa in 1992,

10880-574: The hands of the Abyssinian invaders. Menelik's expansion into Somali inhabited territory coincided with the European colonial advances in the Horn of Africa , during which the Ethiopian Empire imported a significant amount of arms from European powers. The large scale importation of European arms completely upset the balance of power between the Somalis and the Ethiopian Empire, as the colonial powers blocked Somalis from receiving firearms. However

11008-530: The inhabitants of all the land of Shewa, much of it inhabited by Muslims at that time, and other districts of Ifat Sultanate. The historical records of that time, depending on which side wrote the history, indicate a series of defeat, destruction and burning of towns of the opposite side. According to the Christian chronicles, the son of the Sultan Haqq ad-Din Dadader Haqq ad-Din who was the leader of

11136-557: The late 1970s, internal unrest in the Ogaden region continued as the Western Somali Liberation Front (WSLF) waged a guerrilla war against the Ethiopian government. Ethiopia and Somalia fought the Ogaden War during 1977–78 over the region and its peoples. After the war, an estimated 800,000 people crossed the border into Somalia where they would be displaced as refugees for the next 15 years. The defeat of

11264-489: The late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. This claim, however, has been called suprious and more complicated by contemporary Somali historians, who claim Muslim emmigration to Zeila unlikely, as Dr. Baadiyow reminds us that “Zayla, the center of the closest Somali urban territory [to Axum ], is estimated to be more than 1000 km by land and even further by sea.” The Walashma dynasty are regarded by scholars as

11392-572: The mid-17th century, not resuming until Emperor Menelik's expansions at the end of the 19th century. The regional successor of Ifat and Adal, the Ajuran Sultanate , governed its territories from Qalafo along the upper Shabelle River in eastern Ogaden until its decline in the 17th century. During the pre-colonial era the Ogaden was neither under Ethiopian rule, nor Terra nullius , as it was occupied by organized Somali communities. Independent historical accounts are unanimous that previous to

11520-446: The most important entry point for Islam into Ethiopian lands. Ifat rulers controlled Zeila, and it was an important commercial and religious base for them. It was the northernmost of several Muslim states in the Horn of Africa, acting as a buffer between Christian kingdom and the Muslim states along the coastal regions. Five Ifat cities in eastern Shewa ; Asbäri, Nora, Mäsal, Rassa Guba, and Beri-Ifat now mostly in ruins dating back to

11648-503: The name as a combination of the Harari word ūga ("road") and Aden , a city in Yemen , supposedly deriving from an ancient caravan route through the region connecting Harar to the Arabian Peninsula . During the new region's founding conference, which was held in Dire Dawa in 1992, the naming of the region became a divisive issue, because almost 30 different ethnic Somali clans live in

11776-425: The naming of the region became a divisive issue. Almost 30 Somali clans live in the Somali Region of Ethiopia. The ONLF sought to name the region 'Ogadenia', whilst the non-Ogadeni Somali clans who live in the same region opposed this move. As noted by Abdul Majid Hussein , the naming of the region where there are several Somali clans as 'Ogadenia' following the name of a single clan would have been divisive. Finally,

11904-640: The new colony of Italian East Africa . Following the British conquest of this colony , the Anglo-Ethiopian Agreement placed Ogaden under temporary British control . The British sought to unite Ogaden with British Somaliland and the former Italian Somaliland to realize Greater Somalia which was supported by many Somalis. Following World War II , Somali leaders in the Ogaden region of Ethiopia repeatedly put forward demands for self-determination , only to be ignored by both Ethiopia and

12032-417: The newly independent Somali Republic and the Ethiopian Empire under Haile Selassie were on the verge of full-scale war over the Ogaden issue, particularly in 1961 and in the border war of 1964 . Though the newly formed Somali government and army was weak, it had felt pressured and obliged to respond to what Somali citizens widely perceived as oppression of its brethren by an Ethiopian military occupation. In

12160-523: The only Cushitic languages available on Google Translate . The Somali languages are broadly divided into three main groups: Northern Somali , Benadir and Maay . Northern Somali forms the basis for Standard Somali. It is spoken by the majority of the Somali population with its speech area stretching from Djibouti , and the Somali Region of Ethiopia to the Northern Frontier District . This widespread modern distribution

12288-471: The participation of the central party. Furthermore, Reisman notes that even had treaty originally been valid, it would have been invalidated by Ethiopia's failure to commit to key legal obligations. As Emperor Menelik II continued his campaign of indiscriminate raiding and attacks against the Somalis of the Ogaden region between 1890 and 1899, Somali clans residing in the plains of Jigjiga were in particular targeted. The escalating frequency and violence of

12416-433: The peak of the 1963 revolt, the Somali insurgents fighting for self-determination under the banner of 'Nasrallah' controlled nearly 70 percent of the Ogaden region. For nearly a year after the 1964 war, most major Somali towns in the Ogaden were under direct military administration , and the Ethiopian government also introduced a new policy of encouraging Amhara farmers to resettle in the valuable pastureland's available in

12544-668: The penetration into the region in the late 1880s, Somali clans were free of Ethiopian and Shewan control. It has been observed that geographers mapping out the continent of Africa for the British government in the mid to late 1800s made no reference of any Ethiopians in the Ogaden, and maps from before 1884 drew the Ethiopian Empire's domain as confined by the River Awash . Sir Richard Francis Burton's famous 1856 exploration book First Footsteps in East Africa, makes no mention of an Ethiopian presence while describing his time in

12672-434: The people who lived in what is known today as the Somali Region , sometimes referred to as "The Ogaden" region of Ethiopia. The vast majority of the inhabitants today are Muslim and ethnically homogenous. In its early history, the Ogaden was inhabited by Harla , a now extinct people. Harla are linked to the Harari and Somali Ogaden clan . The region became one of the earliest footholds for the spread of Islam into Africa. At

12800-489: The peoples of Egypt by diverting the course of the Nile. According to Pankhurst, of the two threats, the diversion of Nile was an idle threat and the Egyptian sultan dismissed it because he likely realized this to be so. The fear that the Ethiopians might tamper with the Nile, states Pankhurst, was nevertheless to remain with Egyptians for many centuries. As a result of the threats and the dispute between Amda Seyon and Al Nasr,

12928-453: The plural of the masculine noun dibi ("bull") is formed by converting it into feminine dibi . Somali is unusual among the world's languages in that the object is unmarked for case while the subject is marked, though this feature is found in other Cushitic languages such as Oromo. Somali is a subject–object–verb (SOV) language. It is largely head final , with postpositions and with obliques preceding verbs. These are common features of

13056-487: The raids resulted in Somalis consolidating behind the Dervish Movement under the lead of Sayyid Mohamed Abdullah Hassan . As the Ethiopian Empire began expanding into Somali territories at the start of the 1890s, the town of Jigjiga came under intermittent military occupation until 1900. At the start of the year, Abyssinian troops occupied the town with the construction of a fort in the outskirts. Subsequently,

13184-601: The rebellious governor imprisoned. Amda Seyon then appointed the governor's brother, Jamal ad-Din I , as his successor in Ifat. Just as the Ifat rebellion had been quelled, however, the neighboring states of Adal and Mora , just north of Ifat rose against the Emperor. Amda Seyon soon also put down this rebellion. The Muslim rulers of Ifat continued their campaign against the Christian Emperor. His son, Emperor Sayfa Arad appointed Ahmad, also known as Harb Arad ibn Ali as

13312-569: The region is the Shebelle , which is fed by temporary seasonal streams. Towards the southwestern edge of the Ogaden is the source of the Ganale Doria River , which joins Dawa River to become the major Jubba River on the Somali border. The Ogaden is known for its oil and gas reserves, although development efforts have been hindered by instability prevailing in the area. The origins of the term Ogaden has been an elusive question. It

13440-417: The region killing several high ranking figures. Following the attack, Al-Itihaad quickly regrouped and declared a jihad against the Ethiopian military presence in the region. As fighting between AIAI and the Ethiopian military raged throughout 1992, a serious internal debate and two factions emerged within the ONLF over whether to join the war. One wing argued that it was clear that the new Ethiopian government

13568-571: The region was barely occupied by Ethiopian authorities, who exerted little to no presence east of Jijiga , until the Anglo-Ethiopian boundary commission in 1934 and the Wal Wal incident in 1935. It was only after 1934 when the Anglo-Ethiopian boundary commission attempted to demarcate the border, did the Somalis who had been transferred to the Ethiopian Empire during the 1897 treaty realize what had happened. This long period of ignorance about

13696-403: The region was expressed through intermittent raids and expeditions that aimed to seize Somali livestock as tribute. Attempts at taxation in the region were called off following the massacre of 150 Ethiopian troops in January 1915. In the 1920s and 1930s, there were no permanent Ethiopian settlements or administration in any Somali inhabited land, only military encampments. Due to native hostility,

13824-414: The region was named the Somali region. The 1995 general elections were boycotted by the majority of the ONLF, Al-Itihaad and large segments of the Ogaden population due to governments heavy handed interference in the political process. Some ONLF members who opposed the boycott participated in the elections, and performed poorly. Major discontent was provoked by the EPRDF led government after it had moved

13952-468: The region. Taddesse Tamrat explains Sultan Walashma's military acts as an effort to consolidate the Muslim territories in the Horn of Africa in much the same way as Emperor Yekuno Amlak was attempting to consolidate the Christian territories in the highlands during the same period. According to the Arab historian Maqrizi, known for his pro-Islamic version of history written around 1435, Sultan Umar Walasma

14080-423: The region. Indiscriminate killing and looting was commonplace before the raiding soldiers returned to their bases with stolen livestock. Repeatedly between 1890 and 1900, Ethiopian raiding parties into the Ogaden caused devastation. Imperial military expeditions dispatched into the Ogaden engaged in the torching of Somali settlements, and foreign travelers in the region widely reported countless stories of suffering at

14208-460: The region. The ONLF sought to name the region 'Ogadenia', whilst the non-Ogadeni Somali clans who live in the same region opposed this move. As noted by Abdul Majid Hussein , the naming of the region where there are several Somali clans as 'Ogadenia' following the name of a single clan would have been divisive. Finally, the region was named the Somali region. The inhabitants are predominantly ethnic Somalis , of almost 30 clans. The Ogaden clan of

14336-509: The region. To this end the central government portrayed the ESDL as a pan-Somali organization in contrast to the Ogaden clan dominated ONLF. While many Somalis saw the ESDL as a merely an extension of the Ethiopian government, the strategy put the ONLF under greater pressure. Despite an agreement between the central government and the ONLF to cooperate on security and administration in the lead up to

14464-408: The seat of Emperor Amde Tsion, thereby, making it the capital of the empire. The emperor then appointed the descendants of Walasmas as the king of all the Muslim lands. Ifat or Yifat, once the easternmost district of Shewa Sultanate, is located in a strategic position between the central highlands and the sea, and includes diverse population. Its predecessor state Shewa Sultanate is believed to be

14592-502: The southeastern areas as the leading Muslim principality in latter part of the 15th century. Several small territories continued to be ruled by different Walasma groups up to the eighteenth century. By eighteenth century several Christian dynasties named Yifat and Menz , which were the province names of Ifat sultanate, were established. Presently, its name is preserved in the Ethiopian district of Yifat , situated in North Shewa of

14720-503: The southern limits and the Wabi Shebelle valley. The areas with altitudes between 1,400 and 1,600 metres (4,600 and 5,200 ft) are characterised as semi-arid , receiving as much as 500–600 millimetres (20–24 in) of rainfall annually. More typical of the Ogaden is an average annual rainfall of 350 millimetres (14 in) and less. The landscape consists of dense shrubland, bush grassland and bare hills. In more recent years,

14848-585: The state capital from Gode to Jigjiga in 1994. Following the boycott, the government went so far as to form another organization called 'New ONLF'. The 'New ONLF' and ESDL won the 1995 elections and then merged into the Somali People's Democratic Party (SPDP). In 2007, the Ethiopian Army launched a military crackdown in Ogaden after Ogaden rebels killed dozens of civilian staff workers and guards at an Ethiopian oil field. The main rebel group

14976-557: The state. The script was developed by a number of leading scholars of Somali, including Musa Haji Ismail Galal , B. W. Andrzejewski and Shire Jama Ahmed specifically for transcribing the Somali language, and uses all letters of the English Latin alphabet except p , v and z . There are no diacritics or other special characters except the use of the apostrophe for the glottal stop , which does not occur word-initially. There are three consonant digraphs : DH, KH and SH. Tone

15104-432: The sultan of Ifat, and put Ali's father and relatives in prison. Sayfa Arad was close to Ahmad and supported his rule, however, Ahmad was killed in an Ifat uprising. Ahmad's son Haqq ad-Din II then came to power in Ifat. Internal ruling family struggle in Ifat expelled grandfather Ali's son named Mola Asfah who gathered forces and attacked Ahmad's son. A series of battles affirmed Sultan Haqq ad-Din II position of power. In

15232-464: The thirteenth century, the Hararis , Argobbas , the extinct Doba and Harla . Arabic was Lingua franca but the inhabitants of Ifat spoke Cushitic and Ethio-Semitic languages. Ifat or Yifat, once the easternmost district of Shewa Sultanate, is located in a strategic position between the central highlands and the sea, and includes diverse population. Its predecessor state Shewa Sultanate

15360-487: The threat, endowing them with gifts of gold, silver, and lavish clothing – so much so that the chronicler explains that "in his reign gold and silver abounded like stones and fine clothes were as common as the leaves of the trees or the grass in the fields." Despite the extravagance he bestowed on his men, many chose not to fight due to Ifat's inhospitable mountainous and arid terrain and the complete absence of roads. Nevertheless, they advanced on 24 Yakatit , and an attachment

15488-632: The time, rivalries between the established Muslims in the Ogaden were recurring with those of the littoral in Zeila. The Ogaden region was part of the Ifat Sultanate in the 13th century and later the Adal Sultanate in the 15th century. The city of Harar , serving as the effective capital of Ogaden, became a key administrative center for Adal. In the first half of the 16th century, the Ethiopian–Adal War broke out. Ahmad ibn Ibrahim al-Ghazi ,

15616-629: The transfer of their regions was facilitated by the lack of 'any semblance' of effective control by the Somalis to indicate that they were being annexed by Ethiopia. In the years leading up to the Second Italo-Ethiopian War in 1935, the Ethiopian hold on the Ogaden remained tenuous. After the Italian conquest of Ethiopia in 1936, Ogaden was attached to Italian Somaliland , becoming the Somalia Governorate within

15744-408: The verb and do not take nominal morphology. Somali marks clusivity in the first person plural pronouns; this is also found in a number of other East Cushitic languages, such as Rendille and Dhaasanac. As in various other Afro-Asiatic languages, Somali is characterized by polarity of gender , whereby plural nouns usually take the opposite gender agreement of their singular forms. For example,

15872-609: The wells than a Fiji Islander would have to interfere with a London waterworks company. In 1897 in order to appease Menelik's expansionist policy Britain ceded almost half of the British Somaliland protectorate to Ethiopia in the Anglo-Ethiopian Treaty of 1897 . Ethiopian authorities have since then based their claims to the Ogaden upon the treaty and the exchange of letters which followed it. International law professor W. Michael Reisman, observed that, "as

16000-881: Was able to find the rebellious governor and put him to flight. Once the remainder of Amda Seyon's army arrived, they destroyed the capital of Ifat and killed many soldiers. But Sabr ad-Din once again escaped. The Ethiopian forces then grouped together for a final attack, destroying one of his camps, killing many and taking the rest as slaves as well as looting it of its gold, silver, and its "fine clothes and jewels without number." Sabr ad-Din subsequently sued for peace, appealing to Queen Jan Mengesha, who refused his peace offer and expressed Amda Seyon's determination not to return to his capital until he had searched Sabr ad-Din out. Upon hearing this, Sabr ad-Din realized that his rebellion futile and surrendered himself to Amda Seyon's camp. Amda Seyon's courtiers demanded that Sabr ad-Din be executed, but he instead granted him relative clemency and had

16128-420: Was not serious about self-rule and democracy, so the armed struggle should be resumed. The opposing side argued that the government should still be given a chance considering the upcoming regional elections slated for December 1992. It was also noted that the organization only possessed a small military wing. Eventually the argument to refrain from joining the war and struggle through democratic means prevailed, and

16256-574: Was the first ruler of Ifat. Umar died around 1275, stated Maqrizi, and was succeeded by "four or five sons" with each ruling a short period. Finally, Sabr ad-Din I came to power and he ruled Ifat till the turn of the century. He was succeeded by Sultan Ali, according to Maqrizi, who was the first ruler to engage with a warfare against the Abyssinia . Sultan Ali, however soon submitted back to Ethiopian rule, because according to Maqrizi he lacked popular support. This allowed Emperor Yagbe'u Seyon to mount

16384-561: Was therefore seen as a jihad rather than an attempt at independence, and it was consequently immediately joined by the nearby Muslim province of Dewaro (the first known mention of the province), under the governor Haydera, and the western province of Hadiya under the vassal local ruler Ameno. Sabr ad-Din divided his troops into three parts, sending a division north-westwards to attack Amhara , one northwards to attack Angot, and another, under his personal command, westward to take Shewa . Amda Seyon subsequently mobilized his soldiers to meet

#212787