Timeline
136-450: Major operations Airstrikes Major insurgent attacks 2002 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020 2021 Massacres Other Operation Volcano was a British operation to clear a village that the Taliban were using as a command and control node, consisting of 25 compounds, near
272-619: A Human Rights Watch 's report released in November 2021, the Taliban killed or forcibly disappeared more than 100 former members of the Afghan security forces in the three months since the takeover in just the four provinces of Ghazni, Helmand, Kandahar, and Kunduz. According to the report, the Taliban identified targets for arrest and execution through intelligence operations and access to employment records that were left behind. Former members of
408-608: A cultural genocide against Afghans by destroying their historical and cultural texts, artifacts and sculptures. The Taliban held control of most of the country until the United States invasion of Afghanistan in December 2001. Many members of the Taliban fled to neighboring Pakistan. After being overthrown, the Taliban launched an insurgency to fight the US-backed Islamic Republic of Afghanistan and
544-415: A classroom or consulted by judges. A mabsut , which usually provided a commentary on a mukhtasar and could stretch to dozens of large volumes, recorded alternative rulings with their justifications, often accompanied by a proliferation of cases and conceptual distinctions. The terminology of juristic literature was conservative and tended to preserve notions which had lost their practical relevance. At
680-457: A jurist's mentality in finding a solution to a legal question in contrast with taqlid ( conformity to precedent ijtihad). According to theory, ijtihad requires expertise in the Arabic language, theology, religious texts, and principles of jurisprudence ( usul al-fiqh ), and is not employed where authentic and trusted texts ( Qur'an and hadith ) are considered unambiguous with regard to
816-606: A loanword in English, Taliban , besides a plural noun referring to the group, has also been used as a singular noun referring to an individual. For example, John Walker Lindh has been referred to as "an American Taliban" rather than "an American Talib" in domestic media. This is different in Afghanistan, where a member or a supporter of the group is referred to as a Talib (طَالِبْ) or its plural Talib-ha (طَالِبْهَا). In other definitions, Taliban means 'seekers'. In English,
952-402: A local master and discuss religious topics. At first, these circles were fluid in their membership, but with time distinct regional legal schools crystallized around shared sets of methodological principles. As the boundaries of the schools became clearly delineated, the authority of their doctrinal tenets came to be vested in a master jurist from earlier times, who was henceforth identified as
1088-463: A middle way between the two attitudes such as Abu al-Hasan al-Ash'ari in theology (syncretists). In the classical age of Islam, there were violent conflicts between rationalists (aqliyyun; al-muʿtazila , kalamiyya ) and traditionalist (naqliyyun, literalists, Ahl al-Hadith ) groups and sects regarding the Quran and hadith or the place of reason in understanding the Quran and hadith, as can be seen in
1224-598: A model ( sunnah ) and transmitted this information to the succeeding generations in the form of hadith . These reports led first to informal discussion and then systematic legal thought, articulated with greatest success in the eighth and ninth centuries by the master jurists Abu Hanifa , Malik ibn Anas , al-Shafi'i , and Ahmad ibn Hanbal , who are viewed as the founders of the Hanafi , Maliki , Shafiʿi , and Hanbali legal schools ( madhāhib ) of Sunni jurisprudence. Modern historians have presented alternative theories of
1360-469: A number of arrests of local journalists, as well as barring access to international journalists. The country's small community of Sikhs - who form Afghanistan's second largest religion - as well as Hindus , have reportedly been prevented from celebrating their holidays as of 2023 by the Taliban government. Despite this, the Taliban in a later statement praised the communities and assured that their private land and property will be secured. In April 2024,
1496-551: A part of the Islamic tradition based on scriptures of Islam , particularly the Qur'an and hadith . In Islamic terminology sharīʿah refers to immutable, intangible divine law ; contrary to fiqh , which refers to its interpretations by Islamic scholars . Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history ; has been elaborated and developed over
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#17327836488491632-416: A place and He is everywhere." Judgment that concerns individuals is personal and, for example, in an Islamic Qisas or compensation decisions, jurist must take into account "personal labels" such as the gender , freedom , religious and social status such as mu'min , kafir , musta'min , dhimmi , apostate , etc. Similar distinctions also apply to witnessing practices, which have a fundamental value in
1768-503: A process known as ijtihad (lit. mental effort). Traditional jurisprudence distinguishes two principal branches of law, rituals and social dealings ; subsections family law , relationships (commercial, political / administrative ) and criminal law , in a wide range of topics. Its rulings are concerned with ethical standards as much as legal norms, assigning actions to one of five categories : mandatory , recommended , neutral , abhorred , and prohibited . Over time with
1904-399: A rule , there was a hierarchy and power ranking among the sources of Sharia; for example, a subcategory or an auxiliary source will not be able to eliminate a provision clearly stated in the main source or prohibit a practice that was not prohibited though it was known and practiced during the prophetic period. If we look at an example such as the abolition of the validity of Mut'a marriage ,
2040-543: A sequence of such smaller topics, each called a "book" ( kitab ). The special significance of ritual was marked by always placing its discussion at the start of the work. Some historians distinguish a field of Islamic criminal law , which combines several traditional categories. Several crimes with scripturally prescribed punishments are known as hudud . Jurists developed various restrictions which in many cases made them virtually impossible to apply. Other crimes involving intentional bodily harm are judged according to
2176-657: A source of law in place of qiyas and extension of the notion of sunnah to include traditions of the imams . Islamic scholar Rashid Rida (1865–1935 CE) lists the four basic sources of Islamic law, agreed upon by all Sunni Muslims : "the [well-known] sources of legislation in Islam are four: the Qur'an , the Sunnah , the consensus of the ummah and ijtihad undertaken by competent jurists" While traditional understanding strongly denies that Quran may have changed ( Al Hejr :9),
2312-405: A version of lex talionis that prescribes a punishment analogous to the crime ( qisas ), but the victims or their heirs may accept a monetary compensation ( diya ) or pardon the perpetrator instead; only diya is imposed for non-intentional harm. Other criminal cases belong to the category of taʿzīr , where the goal of punishment is correction or rehabilitation of the culprit and its form
2448-509: Is "specific to" a person, group, institution, event, situation, belief and practice in different areas of life, and usually includes the approval/disapproval of a judgment, is called fatwa . Tazir penalties , which are outside the Qisas and Hudud laws, have not been codified, and their discretion and implementation are under the initiative and authority of the judge or political authority. Mustafa Öztürk points out some another developments in
2584-480: Is Pashto, طَالِباَنْ ( ṭālibān ), meaning "students", the plural of ṭālib . This is a loanword from Arabic طَالِبْ ( ṭālib ), using the Pashto plural ending -ān اَنْ . (In Arabic طَالِبَانْ ( ṭālibān ) means not "students" but rather "two students", as it is a dual form, the Arabic plural being طُلَّابْ ( ṭullāb )—occasionally causing some confusion to Arabic speakers.) Since becoming
2720-410: Is a sin or a crime to perform a forbidden action or not to perform a mandatory action. Reprehensible acts should be avoided, but they are not considered to be sinful or punishable in court. Avoiding reprehensible acts and performing recommended acts is held to be subject of reward in the afterlife, while neutral actions entail no judgment from God. Jurists disagree on whether the term ḥalāl covers
2856-581: Is an enemy. However, non-Pashtuns and others usually criticize some of the values such as the Pashtun practice of equally dividing inheritances among sons, even though the Qur'an clearly states that women are supposed to receive one-half of a man's share. According to Ali A. Jalali and Lester Grau, the Taliban "received extensive support from Pashtuns across the country who thought that the movement might restore their national dominance. Even Pashtun intellectuals in
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#17327836488492992-401: Is insufficient to distinguish right from wrong , and rational argumentation must draw its content from the body of transcendental knowledge revealed in the Quran and through the sunnah of Muhammad. In addition to the Quran and sunnah, the classical theory of Sunni fiqh recognizes two other sources of law: juristic consensus ( ijmaʿ ) and analogical reasoning ( qiyas ). It therefore studies
3128-514: Is largely left to the judge's discretion. In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to Sharia. The two major genres of furūʿ literature are the mukhtasar (concise summary of law) and the mabsut (extensive commentary). Mukhtasars were short specialized treatises or general overviews that could be used in
3264-419: Is often stated today that Sharia provides many rights to slaves and aims to eradicate slavery over time. However, the widespread use of slavery in the Islamic world continued until the last century, and jurists had no serious objections to the castration of slaves and the unrestricted sexual use of female slaves, with a few exceptions in traditional islamic jurisprudence. A special religious decision, which
3400-433: Is ordained for you regarding the people who were killed. Free versus free, slave versus slave, woman versus woman. Whoever is forgiven by the brother of the slain for a price, let him abide by the custom and pay the price well." Modern historians generally adopt intermediate positions regarding origins, suggesting that early Islamic jurisprudence developed out of a combination of administrative and popular practices shaped by
3536-523: Is the first of Four Doors and the lowest level on the path to God in Sufism and in branches of Islam that are influenced by Sufism, such as Ismailism and Alawites . It is necessary to reach from Sharia to Tariqa , from there to Ma'rifa and finally to haqiqa . In each of these gates, there are 10 levels that the dervish must pass through. Jan Michiel Otto summarizes the evolutionary stages of understanding by distinguishing four meanings conveyed by
3672-623: Is to serve and provide security for Afghans." In response to "international criticism" over lack of diversity, an ethnic Hazara was appointed deputy health minister, and an ethnic Tajik appointed deputy trade minister. On the other hand, the Ministry of Women's Affairs has been closed and its building is the new home of Ministry for the Propagation of Virtue and the Prevention of Vice . According to Anderson, some women still employed by
3808-507: Is touched upon in the Quran 4:24 , and not prohibited (Sunnis translate the words used in the relevant verse with terms used to describe the ordinary marriage event) according to Sunnis is banned by Muhammad towards the end of his lifetime, and according to Shiites , by Omar , "according to his own opinion" and reliying on power. The Shiite sect did not accept the jurisprudence of Omar, whose political and religious authority they rejected from
3944-461: Is traditionally divided into ʿibādāt (rituals or acts of worship) and muʿāmalāt (social relations). Many jurists further divided the body of substantive jurisprudence into "the four quarters", called rituals, sales, marriage and injuries. Each of these terms figuratively stood for a variety of subjects. For example, the quarter of sales would encompass partnerships, guaranty, gifts, and bequests, among other topics. Juristic works were arranged as
4080-566: Is used by Arabic-speaking peoples of the Middle East to designate a prophetic religion in its totality. For example, sharīʿat Mūsā means law or religion of Moses and sharīʿatu-nā can mean "our religion" in reference to any monotheistic faith. Within Islamic discourse, šarīʿah refers to religious regulations governing the lives of Muslims. For many Muslims, the word means simply "justice," and they will consider any law that promotes justice and social welfare to conform to Sharia. Sharia
4216-520: The Hanafi , Maliki , Shafi'i and Hanbali madhhabs. They emerged in the ninth and tenth centuries and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of
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4352-458: The Hebrew term Halakhah ["The Way to Go"]), or "path to the water hole" and argue that its adoption as a metaphor for a divinely ordained way of life arises from the importance of water in an arid desert environment. In the Quran, šarīʿah and its cognate širʿah occur once each, with the meaning "way" or "path". The word šarīʿah was widely used by Arabic-speaking Jews during
4488-554: The Islamic Emirate reestablished. Following their return to power, the Afghanistan government budget lost 80% of its funding and food insecurity became widespread. The Taliban returned Afghanistan to many policies implemented under its previous rule, including banning women from holding almost any jobs, requiring women to wear head-to-toe coverings such as the burqa , blocking women from travelling without male guardians, and banning all education for girls. The word Taliban
4624-624: The Islamic Emirate of Afghanistan , is an Afghan political and militant movement with an ideology comprising elements of Pashtun nationalism and the Deobandi movement of Islamic fundamentalism . It ruled approximately 75% of Afghanistan from 1996 to 2001 , before it was overthrown by an American invasion after the September 11th attacks carried out by the Taliban's ally al-Qaeda . The Taliban recaptured Kabul in August 2021 following
4760-426: The Islamic creed , leading changes in ahkam such as determining the conditions of takfir according to theologians ; First Muslims believed that God lived in the sky as Ahmad Ibn Hanbal says: "Whoever says that Allah is everywhere is a heretic , an infidel, should be invited to repent, but if he does not, be killed." This understanding changes later and gives way to the understanding that "God cannot be assigned
4896-665: The Kajaki hydroelectric dam in February 2007. The British troops came from 42 Commando , Royal Marines and 59 Commando Squadron Royal Engineers , a squadron drawn from the Royal Engineers but commando trained. During the operation, the marines received fire from Taliban forces further in the compounds and from the village of Chinah. They were killed by British aircraft and the Royal Marine's mortars . Operation Volcano
5032-578: The Mihna example. Although the rationalists initially seemed to gain the upper hand in this conflict, with the rise of literalism, the Mutazila sank into history and literalism continued to live by gaining supporters. In this context, the formulation of the Sunni view can be summarized as follows; Human reason is a gift from God which should be exercised to its fullest capacity. However, use of reason alone
5168-713: The NATO -led International Security Assistance Force (ISAF) in the War in Afghanistan . In May 2002, exiled members formed the Council of Leaders based in Quetta , Pakistan. Under Hibatullah Akhundzada 's leadership, in May 2021, the Taliban launched a military offensive , that culminated in the Fall of Kabul in August 2021 and the Taliban regaining control. The Islamic Republic was dissolved and
5304-735: The Northern Alliance militia, which seized parts of northeast Afghanistan and maintained international recognition as a continuation of the Islamic State of Afghanistan . During their rule from 1996 to 2001, the Taliban enforced a strict interpretation of Sharia , or Islamic law, and were widely condemned for massacres against Afghan civilians, harsh discrimination against religious and ethnic minorities, denial of UN food supplies to starving civilians, destruction of cultural monuments, banning women from school and most employment, and prohibition of most music . The Taliban committed
5440-543: The Ottoman Empire , and is from the Turkish şer'(i) . According to the traditionalist ( Atharī ) Muslim view, the major precepts of Sharia were passed down directly from the Islamic prophet Muhammad without "historical development" and the emergence of Islamic jurisprudence ( fiqh ) also goes back to the lifetime of Muhammad. In this view, his companions and followers took what he did and approved of as
5576-522: The Pakistani Taliban . Additionally, in Pakistan, the word Talibans is often used when referring to more than one Taliban member. In Afghanistan, the Taliban is frequently called the گرُوهْ طَالِبَانْ ( Goroh-e Taleban ), Dari term which means 'Taliban group'. As per Dari/Persian grammar, there is no "the" prefix. Meanwhile, in Pashto, a determiner is normally used and as a result,
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5712-587: The Pashtun areas of east and south Afghanistan, who had been educated in traditional Islamic schools ( madāris ). Under the leadership of Mullah Omar ( r. 1996–2001 ), the movement spread through most of Afghanistan, shifting power away from the Mujahideen warlords . In 1996, the group established the First Islamic Emirate of Afghanistan. The Taliban's government was opposed by
5848-463: The Qur'an , sunnah (or authentic ahadith ), ijma (lit. consensus) (may be understood as ijma al-ummah ( Arabic : إجماع الأمة ) – a whole Islamic community consensus, or ijma al-aimmah ( Arabic : إجماع الائـمـة ) – a consensus by religious authorities ), and analogical reasoning . Four legal schools of Sunni Islam — Hanafi , Maliki , Shafiʽi and Hanbali — developed methodologies for deriving rulings from scriptural sources using
5984-693: The Sharia law in accordance with the Hanafi school of Islamic jurisprudence and the religious edicts of Mullah Omar. The Taliban, Mullah Omar in particular, emphasised dreams as a means of revelation. The Taliban forbade the consumption of pork and alcohol, the use of many types of consumer technology such as music with instrumental accompaniments , television, filming, and the Internet, as well as most forms of art such as paintings or photography, participation in sports , including football and chess ; Recreational activities such as kite -flying and
6120-747: The near seizure of the capital Kabul , the Taliban occupied the Presidential Palace after the incumbent President Ashraf Ghani fled Afghanistan to the United Arab Emirates. Ghani's Asylum was confirmed by the UAE Ministry of Foreign Affairs and International Cooperation on 18 August 2021. Remaining Afghan forces under the leadership of Amrullah Saleh , Ahmad Massoud , and Bismillah Khan Mohammadi retreated to Panjshir to continue resistance. The Taliban had "seized power from an established government backed by some of
6256-722: The Afghan mujahideen. About 90,000 Afghans, including Mullah Omar, were trained by Pakistan's ISI during the 1980s. In April 1992, after the fall of the Soviet-backed régime of Mohammad Najibullah , many Afghan political parties agreed on a peace and power-sharing agreement, the Peshawar Accord , which created the Islamic State of Afghanistan and appointed an interim government for a transitional period. Gulbuddin Hekmatyar 's Hezb-e Islami Gulbuddin , Hezbe Wahdat , and Ittihad-i Islami did not participate. The state
6392-616: The Hezbe Wahdat forces of Abdul-Ali Mazari . Saudi Arabia supported the Ittihad-i Islami faction. The conflict between these militias also escalated into war. Due to this sudden initiation of civil war, working government departments, police units or a system of justice and accountability for the newly created Islamic State of Afghanistan did not have time to form. Atrocities were committed by individuals inside different factions. Ceasefires, negotiated by representatives of
6528-527: The Islamic Emirate of Afghanistan continue, with education policies and international relations, including internal and external challenges faced by the Taliban regime. In mid 2021, the Taliban led a major offensive in Afghanistan during the withdrawal of US troops from the country, which gave them control of over half of Afghanistan's 421 districts as of 23 July 2021. By mid-August 2021, the Taliban controlled every major city in Afghanistan; following
6664-714: The Islamic State's newly appointed Defense Minister Ahmad Shah Massoud , President Sibghatullah Mojaddedi and later President Burhanuddin Rabbani (the interim government), or officials from the International Committee of the Red Cross (ICRC), commonly collapsed within days. The countryside in northern Afghanistan, parts of which were under the control of Defense Minister Massoud, remained calm and some reconstruction took place. The city of Herat under
6800-685: The Middle Ages, being the most common translation for the word Torah in the 10th-century Arabic translation of the Torah by Saʿadya Gaon . A similar use of the term can be found in Christian writers. The Arabic expression Sharīʿat Allāh ( شريعة الله ' God's Law ' ) is a common translation for תורת אלוהים ( ' God's Law ' in Hebrew) and νόμος τοῦ θεοῦ ( ' God's Law ' in Greek in
6936-833: The Mujahideen. Pakistan's President Muhammad Zia-ul-Haq feared that the Soviets were also planning to invade Balochistan , Pakistan, so he sent Akhtar Abdur Rahman to Saudi Arabia to garner support for the Afghan resistance against Soviet occupation forces. A while later, the US CIA and the Saudi Arabian General Intelligence Directorate (GID) funnelled funding and equipment through the Pakistani Inter-Service Intelligence Agency (ISI) to
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#17327836488497072-417: The Muslim public that the so-called "gate of ijtihad " was closed at the start of the classical era. Starting from the 18th century, Islamic reformers began calling for abandonment of taqlid and emphasis on ijtihad , which they saw as a return to Islamic origins. The advocacy of ijtihad has been particularly associated with Islamic Modernism and Salafiyya movements. Among contemporary Muslims in
7208-517: The New Testament [Rom. 7: 22]). In Muslim literature, šarīʿah designates the laws or message of a prophet or God, in contrast to fiqh , which refers to a scholar's interpretation thereof. In older English-language law-related works in the late 19th/early 20th centuries, the word used for Sharia was sheri . It, along with the French variant chéri , was used during the time of
7344-408: The Quran existing today is a religious source, infer from the same verses that it is clearly ordered to pray 2 or 3 times, not 5 times. In addition, in religious literature, wajib is widely used for all kinds of religious requirements, without expressing any fiqh definition. As seen above and in many other examples, classifications and labels have a relative character shaped by the understanding of
7480-483: The Taliban destroyed the statues, following a decree by Mullah Omar which stated: "all the statues around Afghanistan must be destroyed." Yahya Massoud, brother of the anti-Taliban and resistance leader Ahmad Shah Massoud , recalls the following incident after the destruction of the Buddha statues at Bamyan: It was the spring of 2001. I was in Afghanistan's Panjshir Valley, together with my brother Ahmad Shah Massoud ,
7616-461: The Taliban had little direct control, and as a result, they promoted village jirgas , so in rural areas, they did not enforce their ideology as stringently as they enforced it in cities. The Taliban's religious/political philosophy, especially during its first régime from 1996 to 2001, was heavily advised and influenced by Grand Mufti Rashid Ahmed Ludhianvi and his works. Its operating political and religious principles since its founding, however,
7752-598: The Taliban implemented strict religious regulations, notably affecting women's rights and cultural heritage. This period included significant ethnic persecution and the destruction of the Buddhas of Bamiyan . After the US-led invasion in 2001, the Taliban were ousted from power but regrouped and launched an insurgency that lasted two decades. The Taliban returned to power in 2021 following the US withdrawal . Their efforts to establish
7888-489: The Taliban instituted a ban on all education for all girls and women around the country alongside a ban on female staff in schools, including teaching professions. Teaching was one of the last few remaining professions open to women. The Taliban's ideology has been described as an "innovative form of sharia combining Pashtun tribal codes", or Pashtunwali , with radical Deobandi interpretations of Islam favoured by Jamiat Ulema-e-Islam and its splinter groups. Their ideology
8024-580: The Taliban nominee for Ambassador to the U.N. told Anderson "The Hazara Shia for us are also Muslim. We believe we are one, like flowers in a garden." In late 2021, journalists from The New York Times embedded with a six-man Taliban unit tasked with protecting the Shi'ite Sakhi Shrine in Kabul from the Islamic State , noting "how seriously the men appeared to take their assignment." The unit's commander said that "We do not care which ethnic group we serve, our goal
8160-612: The Taliban's governance of Afghanistan, drug users and dealers were both severely persecuted. In 1999, Mullah Omar issued a decree in which he called for the protection of the Buddha statues at Bamyan , two 6th-century monumental statues of standing buddhas which were carved into the side of a cliff in the Bamyan valley in the Hazarajat region of central Afghanistan. But in March 2001,
8296-406: The U.N. World Food Program country director, Mary Ellen McGroarty, as of late 2021, early 2022 "22.8 million Afghans are already severely food insecure, and seven million of them are one step away from famine"; and that the world community has "unanimously" asked the Taliban "to form an inclusive government, ensure the rights of women and minorities and guarantee that Afghanistan will no more serve as
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#17327836488498432-401: The United States, in discussions with American journalist Jon Lee Anderson. Anderson notes that the Taliban's war against any " graven images ", so vigorous in their early rule, has been abandoned, perhaps made impossible by smartphones and Instagram. One local observer (Sayed Hamid Gailani) has argued the Taliban have not killed "a lot" of people after returning to power. Women are seen out on
8568-540: The West there have emerged new visions of ijtihad which emphasize substantive moral values over traditional juridical undertandings. Shia jurists did not use the term ijtihad until the 12th century. With the exception of Zaydis , the early Imami Shia were unanimous in censuring Ijtihad in the field of law ( Ahkam ) until the Shiite embrace of various doctrines of Mu'tazila and classical Sunnite Fiqh . After
8704-534: The West, who differed with the Taliban on many issues, expressed support for the movement on purely ethnic grounds." Written works published by the group's Commission of Cultural Affairs including Islami Adalat , De Mujahid Toorah – De Jihad Shari Misalay, and Guidance to the Mujahideen outlined the core of the Taliban Islamic Movement's philosophy regarding jihad, sharia, organization, and conduct. The Taliban régime interpreted
8840-511: The application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools. This interpretive apparatus is brought together under the rubric of ijtihad , which refers to a jurist's exertion in an attempt to arrive at a ruling on a particular question. The theory of Twelver Shia jurisprudence parallels that of Sunni schools with some differences, such as recognition of reason ( ʿaql ) as
8976-469: The authenticity of hadiths could only be questioned through the chain of narration, though some western researchers suggests that primary sources may have also been evolved. Only several verses of the Quran have direct legal relevance, and they are concentrated in a few specific areas such as inheritance , though other passages have been used as a source for general principles whose legal ramifications were elaborated by other means. Islamic literature calls
9112-445: The beginning. Fiqh is concerned with ethical standards as much as with legal norms, seeking to establish not only what is and is not legal, but also what is morally right and wrong. Sharia rulings fall into one of five categories known as "the five decisions" ( al-aḥkām al-khamsa ): mandatory ( farḍ or wājib ), recommended ( mandūb or mustaḥabb ), neutral ( mubāḥ ), reprehensible ( makrūh ), and forbidden ( ḥarām ). It
9248-677: The branches of fiqh ), which is devoted to elaboration of rulings on the basis of these principles. Classical Islamic jurisprudence refers how to elaborate and interpret religious sources that are considered reliable within the framework of "procedural principles" within its context such as linguistic and " rhetorical tools " to derive judgments for new situations by taking into account certain purposes and mesalih. Textual phrases usually dealt with under simple antithetical headings: general and particular, command and prohibition, obscure and clear, truth and metaphor. It also comprises methods for establishing authenticity of hadith and for determining when
9384-446: The centuries by legal opinions issued by qualified jurists -reflecting the tendencies of different schools - and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia :
9520-539: The complete and uncompromising implementation of "exact/pure sharia" without modifications, while modernists argue that it can/should be brought into line with human rights and other contemporary issues such as democracy, minority rights , freedom of thought , women's rights and banking by new jurisprudences. In Muslim majority countries, traditional laws have been widely used with or changed by European models. Judicial procedures and legal education have been brought in line with European practice likewise. While
9656-444: The constitutions of most Muslim-majority states contain references to sharia, its rules are largely retained only in family law and penalties in some. The Islamic revival of the late 20th century brought calls by Islamic movements for full implementation of sharia, including hudud corporal punishments , such as stoning through various propaganda methods ranging from civilian activities to terrorism . The word sharīʿah
9792-466: The contemporary Islamist understanding ), some researchers see the early history of Islam , which has been modelled and exalted by most Muslims, not as a period when sharia was dominant, but a kind of " secular Arabic expansion ". Approaches to sharia in the 21st century vary widely, and the role and mutability of sharia in a changing world has become an increasingly debated topic in Islam. Beyond sectarian differences , fundamentalists advocate
9928-523: The day. This was contradicted by former senior members of the Ministry of Women's Affairs, one of which who told Anderson, "they will do anything to convince the international community to give them financing, but eventually I'll be forced to wear the burqa again. They are just waiting." After Taliban retook power in 2021, border clashes erupted between the Taliban with its neighbors includes Iran and Pakistan , leading to casualties on both sides. In
10064-487: The departure of coalition forces , after 20 years of Taliban insurgency , and now controls the entire country. The Taliban government is not recognized by any country and has been internationally condemned for restricting human rights , including women 's rights to work and have an education . The Taliban emerged in 1994 as a prominent faction in the Afghan Civil War and largely consisted of students from
10200-572: The divine law, and that its specific aim was preservation of five essentials of human well-being: religion, life, intellect, offspring, and property. Although most classical-era jurists recognized maslaha and maqasid as important legal principles, they held different views regarding the role they should play in Islamic law. Some jurists viewed them as auxiliary rationales constrained by scriptural sources and analogical reasoning. Others regarded them as an "independent" source of law, whose general principles could override specific inferences based on
10336-490: The early months of Taliban rule, international journalists have had some access to Afghanistan. In February 2022, several international journalists, including Andrew North were detained. The Committee to Protect Journalists described their detention as "a sad reflection of the overall decline of press freedom and increasing attacks on journalists under Taliban rule." The journalists were released after several days. Subsequently, watchdog organizations have continued to document
10472-546: The efforts of hadith scholars to weed out fabrications. After it became accepted that legal norms must be formally grounded in scriptural sources, proponents of rules of jurisprudence supported by the hadith would extend the chains of transmission of the hadith back to Muhammad's companions. In his view, the real architect of Islamic jurisprudence was al-Shafi'i , who formulated this idea (that legal norms must be formally grounded in scriptural sources) and other elements of classical legal theory in his work al-risala , but who
10608-412: The establishment of judicial provisions, such as the identification of the criminals. According to the traditional understanding, four male fair witnesses were required for the accusation of adultery in court, and two male witnesses were required for any other verdict. In addition, the accusers would be punished with slander for accusations that do not meet the specified conditions as a note. For example,
10744-460: The face of the development of the understanding of law and the increasing reactions to corporal punishment - claim that the verse determines the punishment of "concrete sequential criminal acts" - such as massacre, robbery and rape - in addition to rebellion against the legitimate government, and that the punishment to be given depends on the existence of these preconditions. The body of hadith provides more detailed and practical legal guidance, but it
10880-533: The fard rule. 1. Nass , (only verses of the Qur'an can be accepted as evidence here, not hadiths ) 2.The expression of the text referring to the subject must be clear and precise enough not to allow other interpretations. The term wajib is used for situations that do not meet the second of these conditions. However, this understanding may not be sufficient to explain every situation. For example, Hanafis accept 5 daily prayers as fard. However, some religious groups such as Quranists and Shiites , who do not doubt that
11016-448: The first five Islamic centuries , ijtihad continued to practise amongst Sunni Muslims. The controversy surrounding ijtihad started with the beginning of the twelfth century. By the 14th century, Islamic Fiqh prompted leading Sunni jurists to state that the main legal questions had been addressed and then ijtihad was gradually restricted. In the modern era, this gave rise to a perception amongst Orientalist scholars and sections of
11152-439: The first three or the first four categories. The legal and moral verdict depends on whether the action is committed out of necessity ( ḍarūra ) and on the underlying intention ( niyya ), as expressed in the legal maxim "acts are [evaluated according] to intention." Hanafi fiqh does not consider both terms as synonymous and makes a distinction between " fard " and " wajib "; In Hanafi fiqh, two conditions are required to impose
11288-424: The formation of fiqh while they have accepted the general outlines of the traditionalist account at first. In the late 19th century, an influential revisionist hypothesis was advanced by Ignác Goldziher and elaborated by Joseph Schacht in the mid-20th century. Schacht and other scholars argued that having conquered much more populous agricultural and urban societies with already existing laws and legal needs,
11424-630: The former sole Sikh member of parliament, Narendra Singh Khalsa , returned to Afghanistan for the first time since the collapse of the Republic. In September 2021, the government ordered primary schools to reopen for both sexes and announced plans to reopen secondary schools for male students, without committing to do the same for female students. While the Taliban stated that female college students will be able to resume higher education provided that they are segregated from male students (and professors, when possible), The Guardian noted that "if
11560-446: The government are "being forced to sign in at their jobs and then go home, to create the illusion of equity"; and the appointment of ethnic minorities has been dismissed by an "adviser to the Taliban" as tokenism. Reports have "circulated" of "Hazara farmers being forced from their land by ethnic Pashtuns, of raids of activists' homes, and of extrajudicial executions of former government soldiers and intelligence agents". According to
11696-711: The group is normally referred to as per Pashto grammar: دَ طَالِبَانْ ( Da Taliban ) or دَ طَالِبَانُو ( Da Talibano ). After the Soviet Union intervened and occupied Afghanistan in 1979, Islamic mujahideen fighters waged a war against Soviet forces. During the Soviet–Afghan War , nearly all of the Taliban's original leaders had fought for either the Hezb-i Islami Khalis or the Harakat-i Inqilab-e Islami factions of
11832-430: The high schools do not reopen for girls, the commitments to allow university education would become meaningless once the current cohort of students graduated." Higher Education Minister Abdul Baqi Haqqani said that female university students will be required to observe proper hijab , but did not specify if this required covering the face. Kabul University reopened in February 2022, with female students attending in
11968-399: The initial Muslim efforts to formulate legal norms regarded the Quran and Muhammad's hadiths as just one source of law, with jurist personal opinions, the legal practice of conquered peoples, and the decrees and decisions of the caliphs also being valid sources. According to this theory, most canonical hadiths did not originate with Muhammad but were actually created at a later date, despite
12104-477: The invasion of the country deliberately ignored bacha bazi . The US military responded by claiming the abuse was largely the responsibility of the "local Afghan government". The Taliban has criticized the US role in the abuse of Afghan children. Sharia Sharia, Sharī'ah , Shari'a , Shariah or Syariah ( Arabic : شريعة , lit. 'path (to water)') is a body of religious law that forms
12240-732: The keeping of pigeons and other pets were also forbidden, and the birds were killed according to the Taliban's rules. Movie theatres were closed and repurposed as mosques. The celebration of the Western and Iranian New Years was also forbidden. Taking photographs and displaying pictures and portraits were also forbidden, because the Taliban considered them forms of idolatry . This extended even to "blacking out illustrations on packages of baby soap in shops and painting over road-crossing signs for livestock. Women were banned from working, girls were forbidden to attend schools or universities, were required to observe purdah (physical separation of
12376-455: The launching pad for global terrorist operations", before it recognizes the Taliban government. In conversation with journalist Anderson, senior Taliban leaders implied that the harsh application of sharia during their first era of rule in the 1990s was necessary because of the "depravity" and "chaos" that remained from the Soviet occupation, but that now "mercy and compassion" were the order of
12512-556: The laws that can be associated with the Quran in Sharia " hudud " (meaning the limits set by Allah). How the verse Al-Ma'idah 33, which describes the crime of hirabah , should be understood is a matter of debate even today. The verse talks about the punishment of criminals by killing, hanging, having their hands and feet cut off on opposite sides , and being exiled from the earth, in response to an -abstract- crime such as " fighting against Allah and His Messenger ". Today, commentators - in
12648-557: The leader of the Afghan resistance against the Taliban, and Bismillah Khan, who currently serves as Afghanistan's interior minister. One of our commanders, Commandant Momin, wanted us to see 30 Taliban fighters who had been taken hostage after a gun battle. My brother agreed to meet them. I remember that his first question concerned the centuries-old Buddha statues that were dynamited by the Taliban in March of that year, shortly before our encounter. Two Taliban combatants from Kandahar confidently responded that worshiping anything outside of Islam
12784-665: The legal force of a scriptural passage is abrogated by a passage revealed at a later date. The sources of judgment in classical fiqh are roughly divided into two: Manqūlāt (Quran and hadith) and Aqliyyāt (ijma, qiyas, ijtihad and others). Some of them (Aqliyyāt) are considered to be the product of scholastic theology and Aristotelian logic . It was an important area of debate among traditional fiqh scholars how much space should be given to rational methods in creating provisions such as extracting provisions from religious texts, as well as expanding, restricting, abolishing or postponing these provisions according to new situations, considering
12920-572: The letter of scripture . Taking maqasid and maslaha as an "independent" source of sharia - rather than an auxiliary one - will pave the way for the re-critique and reorganization of ahkam in the context of maqasid and maslaha, thus (including hudud ), which is often criticized in terms of today's values and seen as problematic, in terms of the purposes of sharia and social benefits will be replaced by new ones. Abdallah bin Bayyah goes further with an approach that prioritizes purpose and benefit among
13056-527: The lines of theological differences and resulted in formation of the Twelver , Zaidi and Ismaili madhhabs, whose differences from Sunni legal schools are roughly of the same order as the differences among Sunni schools. The Ibadi legal school, distinct from Sunni and Shia madhhabs, is predominant in Oman. The transformations of Islamic legal institutions in the modern era have had profound implications for
13192-459: The madhhab system. Legal practice in most of the Muslim world has come to be controlled by government policy and state law, so that the influence of the madhhabs beyond personal ritual practice depends on the status accorded to them within the national legal system. State law codification commonly utilized the methods of takhayyur (selection of rulings without restriction to a particular madhhab) and talfiq (combining parts of different rulings on
13328-442: The morning and males in the afternoon. Other than the closure of the music department, few changes to the curriculum were reported. Female students were officially required to wear an abaya and a hijab to attend, although some wore a shawl instead. Attendance was reportedly low on the first day. In March 2022, the Taliban abruptly halted plans to allow girls to resume secondary school education even when separated from males. At
13464-411: The necessities brought by sociological changes, on the basis of mentioned interpretative studies legal schools have emerged, reflecting the preferences of particular societies and governments, as well as Islamic scholars or imams on theoretical and practical applications of laws and regulations. Although sharia is presented as a form of governance in addition to its other aspects (especially by
13600-540: The people and groups who make them. For example, believing in the existence and miracles of Awliya is presented as a "condition" for orthodox Islam by many prominent Sunni creed writers such as Al-Tahawi and Nasafi and is accepted in traditional Sunnis and Shi'ism. However, this understanding, along with expressions of respect and visits to the graves of saints, are seen as unacceptable heresy by puritanical and revivalist Islamic movements such as Salafism , Wahhabism and Islamic Modernism . About six verses address
13736-490: The purpose and benefit, together with new sociologies, in the face of changing conditions. In this context, in the Classical period, the ulema were divided into groups (among other divisions such as political divisions) regarding the place of " 'Aql " vis-à-vis naql: those who rely on narration ( Atharists , Ahl al-Hadith ), those who rely on reason ( Ahl al-Kalām , Mu'tazila and Ahl al-Ra'y ) and those who tried to find
13872-561: The question, or where there is an existing scholarly consensus ( ijma ). An Islamic scholar who perform ijtihad is called " mujtahid ". In the general understanding, beyond the limitation of ijtihad to those situations that do not have a clear ruling in the Quran and hadiths, scholars who have the ability to give general judgments are also ranked with definitions such as "mujtahid mutlaq", "mujtahid in sect", "mujtahid in issue". Rulings based on ijtihad are not decisions that require obligatory implementation for other Muslims. Throughout
14008-573: The relative moderation of the new Taliban government and statements from its officials such as – "We have started a new page. We do not want to be entangled with the past," –?include that it did not expect to take over the country so quickly and still had "problems to work out among" their factions"; that $ 7 billion in Afghan government funds in US banks has been frozen, and that the 80% of the previous government's budget that came from "the United States, its partners, or international lenders", has been shut off, creating serious economic crisis; according to
14144-438: The religious and ethical precepts of Islam. It continued some aspects of pre-Islamic laws and customs of the lands that fell under Muslim rule in the aftermath of the early conquests and modified others, aiming to meet the practical need of establishing Islamic norms of behavior and adjudicating disputes arising in the community. Juristic thought gradually developed in study circles, where independent scholars met to learn from
14280-581: The religious schools of Kandahar and were influenced significantly by foreign support, particularly from Pakistan and Saudi Arabia, during the Soviet–Afghan War. They emerged in Afghanistan in the mid-1990s, capturing Kandahar and expanding their control across the country; they became involved in a war with the Northern Alliance . The international response to the Taliban varied, with some countries providing support while others opposed and did not recognize their regime. During their rule from 1996 to 2001,
14416-433: The rule of Islamic State ally Ismail Khan also witnessed relative calm. Meanwhile, southern Afghanistan was neither under the control of foreign-backed militias nor the government in Kabul, but was ruled by local leaders such as Gul Agha Sherzai and their militias. The Taliban movement originated in Pashtun nationalism , and its ideological underpinnings are with that of broader Afghan society. The Taliban's roots lie in
14552-481: The same question). Legal professionals trained in modern law schools have largely replaced traditional ulema as interpreters of the resulting laws. Global Islamic movements have at times drawn on different madhhabs and at other times placed greater focus on the scriptural sources rather than classical jurisprudence. The Hanbali school, with its particularly strict adherence to the Quran and hadith, has inspired conservative currents of direct scriptural interpretation by
14688-632: The same time, the cycle of abridgement and commentary allowed jurists of each generation to articulate a modified body of law to meet changing social conditions. Other juristic genres include the qawāʿid (succinct formulas meant to aid the student remember general principles) and collections of fatwas by a particular scholar. Classical jurisprudence has been described as "one of the major intellectual achievements of Islam" and its importance in Islam has been compared to that of theology in Christianity . The main Sunni schools of law ( madhhabs ) are
14824-422: The school's founder. In the course of the first three centuries of Islam, all legal schools came to accept the broad outlines of classical legal theory, according to which Islamic law had to be firmly rooted in the Quran and hadith. Fiqh is traditionally divided into the fields of uṣūl al-fiqh (lit. the roots of fiqh ), which studies the theoretical principles of jurisprudence, and furūʿ al-fiqh (lit.
14960-588: The security forces were also killed by the Taliban within days of registering with them to receive a letter guaranteeing their safety. Despite Taliban claims that the ISIS has been defeated, IS carried out suicide bombings in October 2021 at Shia mosques in Kunduz and Kandahar , killing over 115 people. As of late 2021, there were still "sticky bomb" explosions "every few days" in the capital Kabul. Explanations for
15096-400: The sexes) and awrah (concealing the body with clothing), and to be accompanied by male relatives outside their households; those who violated these restrictions were punished. Men were forbidden to shave their beards and they were also required to let them grow and keep them long according to the Taliban's rules, and they were also required to wear turbans outside their households. Prayer
15232-749: The sources of sharia and declares it to be the heart of "usul-al fiqh". While the latter view was held by a minority of classical jurists, in modern times it came to be championed in different forms by prominent scholars who sought to adapt Islamic law to changing social conditions by drawing on the intellectual heritage of traditional jurisprudence. These scholars expanded the inventory of maqasid to include such aims of Sharia as reform and women's rights ( Rashid Rida ); justice and freedom ( Mohammed al-Ghazali ); and human rights and dignity ( Yusuf al-Qaradawi ). Ijtihad lit. ' physical ' or ' mental effort ' refers to independent reasoning by an expert in Islamic law , or exertion of
15368-402: The spelling Taliban has gained predominance over the spelling Taleban . In American English , the definite article is used, the group is referred to as "the Taliban", rather than "Taliban". In English-language media in Pakistan, the definite article is always omitted. Both Pakistani and Indian English -language media tend to name the group "Afghan Taliban", thus distinguishing it from
15504-423: The street, Zabihullah Mujahid (acting Deputy Minister of Information and Culture) noted there are still women working in a number of government ministries, and claimed that girls will be allowed to attend secondary education when bank funds are unfrozen and the government can fund "separate" spaces and transportation for them. When asked about the slaughter of Hazara Shia by the first Taliban régime, Suhail Shaheen,
15640-431: The term maqāṣid aš-šarīʿa are the expressions maqāṣid aš-šāriʿ ("intentions of the legislature"), maqāṣid at-tašrīʿ ("intentions of the legislature "), ruḥ aš -šarīʿa ("Spirit of Sharia"), ḥikmat at-tašrīʿ ("Wisdom of Legislation") and falsafat at-tašrīʿ ("Philosophy of Legislation"). They were first clearly articulated by al-Ghazali (d. 1111), who argued that Maqāṣid and maslaha was God's general purpose in revealing
15776-462: The term sharia in discourses. A related term al-qānūn al-islāmī ( القانون الإسلامي , Islamic law), which was borrowed from European usage in the late 19th century, is used in the Muslim world to refer to a legal system in the context of a modern state. The primary meanings of the Arabic word šarīʿah , derived from the root š-r-ʕ . The lexicographical studies records two major areas of
15912-540: The testimony of two women can be equal to the testimony of a man, and a non-Muslim or a sinner cannot serve as an eyewitness against a Muslim. Men's share of the inheritance will be twice that of women. Islamic preachers constantly emphasize the importance of adalah , and in trials, the judge is not expected to observe equality among those on trial, but is expected to act fairly or balanced. Traditional fiqh states that legal and religious responsibility begins with rushd . The domain of furūʿ al-fiqh (lit. branches of fiqh)
16048-436: The time, The Washington Post reported that apart from university students, "sixth is now the highest grade girls may attend". The Afghan Ministry of Education cited the lack of an acceptable design for female student uniforms. On December 20, 2022, in violation of their prior promises, the Taliban banned female students from attending higher education institutions with immediate effect. The following day, December 21, 2022,
16184-473: The vast majority of hadiths were handed down by only one or a few transmitters and were therefore seen to yield only probable knowledge. The uncertainty was further compounded by ambiguity of the language contained in some hadiths and Quranic passages. Disagreements on the relative merits and interpretation of the textual sources allowed legal scholars considerable leeway in formulating alternative rulings. In Imam Malik 's usage, hadith did not consist only of
16320-647: The victory of the Usulis who based law on principles ( usul ) over the Akhbaris ("traditionalists") who emphasized on reports or traditions ( khabar ) by the 19th century, Ijtihad would become a mainstream Shia practice. The classical process of ijtihad combined these generally recognized principles with other methods, which were not adopted by all legal schools, such as istihsan (juristic preference), istislah (consideration of public interest) and istishab (presumption of continuity). Considering that, as
16456-432: The way a woman should dress when in public; Muslim scholars have differed as how to understand these verses, with some stating that a Hijab is a command (fard) to be fulfilled and others say simply not. The statement in the Qur'an that determines the status of slaves and concubines in the understanding of Sharia is as follows; ma malakat aymanuhum or milk al-yamin meaning " those whom your right hands possess ". It
16592-544: The word can appear without religious connotation. In texts evoking a pastoral or nomadic environment, šarīʿah and its derivatives refers to watering animals at a permanent water-hole or to the seashore. One another area of use relates to notions of stretched or lengthy. The word is cognate with the Hebrew saraʿ שָׂרַע and is likely to be the origin of the meaning "way" or "path". Some scholars describe it as an archaic Arabic word denoting "pathway to be followed" (analogous to
16728-769: The words claimed to belong to Muhammad as is the case with Shiite Muslims . While hadith does not appear to be an important source of decision for early fiqh scholars such as Abu Hanifa , for later scholars, hadith is perceived as the words of Muhammad merely and is considered as a strong and separate source of decision alongside the Quran. Today, Quranists do not consider hadiths as a valid source of religious rulings. Maqāṣid (aims or purposes) of Sharia and maṣlaḥa (welfare or public interest) are two related classical doctrines which have come to play an increasingly prominent role in modern times. Abū Hāmid al-Ghazālī , Izz al-Din ibn 'Abd al-Salam and Abu Ishaq al-Shatibi used maslaha and madasıd as equivalent terms. Synonyms for
16864-515: The world's best-equipped militaries"; and as an ideological insurgent movement dedicated to "bringing about a truly Islamic state" its victory has been compared to that of the Chinese Communist Revolution in 1949 or Iranian Revolution of 1979, with their "sweeping" remake of society. However, as of 2021–2022, senior Taliban leaders have emphasized the "softness" of their revolution and how they desired "good relations" with
17000-882: The world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in Lower Egypt, East Africa, and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is commonly identified as extinct, continues to exert influence over legal thought. The development of Shia legal schools occurred along
17136-815: Was a departure from the Islamism of the anti-Soviet mujahideen rulers and the radical Islamists inspired by the Sayyid Qutb (Ikhwan). The Taliban have said they aim to restore peace and security to Afghanistan, including Western troops leaving, and to enforce Sharia , or Islamic law, once in power. According to journalist Ahmed Rashid , at least in the first years of their rule, the Taliban adopted Deobandi and Islamist anti-nationalist beliefs, and they opposed "tribal and feudal structures", removing traditional tribal or feudal leaders from leadership roles. The Taliban strictly enforced their ideology in major cities like Herat, Kabul, and Kandahar. But in rural areas,
17272-399: Was a practice used as a resolution tool in inter-tribal conflicts in pre-Islamic Arab society . The basis of this resolution was that a member from the tribe to which the murderer belonged was handed over to the victim's family for execution, equivalent to the social status of the murdered person. The "condition of social equivalence" meant the execution of a member of the murderer's tribe who
17408-576: Was also forbidden under the six-year rule of the Taliban régime. Under the rule of the Islamic Emirate of Afghanistan, it carried the death penalty . The practice remained illegal during the Islamic Republic of Afghanistan's rule, but the laws were seldom enforced against powerful offenders and police had reportedly been complicit in related crimes. A controversy arose during the Islamic Republic of Afghanistan's rule, after allegations surfaced that US government forces in Afghanistan after
17544-437: Was equivalent to the murdered person. For example, only a slave could be killed for a slave, and a woman for a woman. In other cases, compensatory payment ( Diya ) could be paid to the family of the murdered. On top of this pre-Islamic understanding added a debate about whether a Muslim can be executed for a non-Muslim during the Islamic period. The main verse for implementation in Islam is Al Baqara 178: "Believers! Retaliation
17680-435: Was made compulsory and those men who did not respect the religious obligation after the azaan were arrested. Gambling was banned, and the Taliban punished thieves by amputating their hands or feet . In 2000, the Taliban's leader Mullah Omar officially banned opium cultivation and drug trafficking in Afghanistan; the Taliban succeeded in nearly eradicating the majority of the opium production (99%) by 2001. During
17816-646: Was modelled on those of Abul A'la Maududi and the Jamaat-e-Islami movement. The Taliban, being largely Pashtun tribesmen, frequently follow a pre-Islamic cultural tribal code which is focused on preserving honour. Pashtunwali strongly influences decisions in regards to other social matters. It is best described as subconscious social values and attitudes which promote various qualities such as bravery, preserving honour, being hospitable to all guests, seeking revenge and justice if one has been wronged, and providing sanctuary to anyone who seeks refuge, even if it
17952-579: Was paralysed from the start, due to rival groups contending for total power over Kabul and Afghanistan. Hekmatyar's Hezb-e Islami Gulbuddin party refused to recognise the interim government, and in April infiltrated Kabul to take power for itself, thus starting this civil war. In May, Hekmatyar started attacks against government forces and Kabul. Hekmatyar received operational, financial and military support from Pakistan's ISI. With that help, Hekmatyar's forces were able to destroy half of Kabul. Iran assisted
18088-614: Was part of the March–May 2007 Operation Achilles . Some parts of this operation is described in the documentary Ross Kemp in Afghanistan aired 2008. This article on military history is a stub . You can help Misplaced Pages by expanding it . Taliban State allies Non-state allies Non-state opponents The Taliban ( / ˈ t æ l ɪ b æ n , ˈ t ɑː l ɪ b ɑː n / ; Pashto : طَالِبَانْ , romanized: Tālibān , lit. 'students'), which also refers to itself by its state name,
18224-568: Was preceded by a body of Islamic law not based on primacy of Muhammad's hadiths. Some articles that may be considered precursors of sharia law and rituals can be found in the pre-Islamic Arabic Religions ; Hajj , salāt and zakāt could be seen in pre-Islamic Safaitic-Arabic inscriptions, and continuity can be observed in many details, especially in todays hajj and umrah rituals. The veiling order , which distinguishes between slaves and free women in Islam , also coincides with similar distinctions seen in pre-Islamic civilizations. Qisas
18360-503: Was recognized early on that not all of them were authentic. Early Islamic scholars developed personal criteria for evaluating their authenticity by assessing trustworthiness of the individuals listed in their transmission chains. These studies narrowed down the vast corpus of prophetic traditions to several thousand "sound (seeming to collectors)" hadiths, which were collected in several canonical compilations. The hadiths which enjoyed concurrent transmission were deemed mutawatir ; however,
18496-552: Was unacceptable and that therefore these statues had to be destroyed. My brother looked at them and said, this time in Pashto, 'There are still many sun- worshippers in this country. Will you also try to get rid of the sun and drop darkness over the Earth?' The Afghan custom of bacha bazi , a form of pederastic sexual slavery , child sexual abuse and pedophilia which is traditionally practiced in various provinces of Afghanistan between older men and young adolescent "dancing boys",
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