Opis ( Akkadian Upî or Upija/Upiya ; Ancient Greek : Ὦπις ) was an ancient Near East city near the Tigris , not far from modern Baghdad . The equivalence of Opis and Upi are now usually assumed but not yet proven. Early on it was thought that the ideogram for Upi might refer to Kesh or Akshak . Its location is not yet known with certainty though Tall al-Mujailāt has been proposed. That site has also been suggested as the location of the ancient city of Akshak .
163-528: Akkadian and Greek texts indicate that it was located on the east side of the Tigris, near the Diyala River . The precise site of the city has been uncertain for a long time, though at one point thought to be near or under the city of Seleucia . The site of Tel Abir was also proposed as the location of Opis. Several texts suggest that Upi is in the same area as the city of Akkad , also unlocated, and in
326-691: A lingua franca of the empire, rather than it being eclipsed by Akkadian. Texts written 'exclusively' in Neo-Assyrian disappear within 10 years of Nineveh 's destruction in 612 BC. Under the Achaemenids , Aramaic continued to prosper, but Assyrian continued its decline. The language's final demise came about during the Hellenistic period when it was further marginalized by Koine Greek , even though Neo-Assyrian cuneiform remained in use in literary tradition well into Parthian times. Similarly,
489-494: A mass marriage of his senior officers to Persian and other Eastern noblewomen at Susa just before coming to Opis. Seleukos I Nikator (306–281 BC), one of Alexander's Diadochi (Successors), founded the Seleucid Empire and built his Mesopotamian capital Seleukeia west of the river Tigris, some 12 miles (19 km) southwest of Opis. The Hellenistic city of Seleukeia rapidly eclipsed older Mesopotamian centers in
652-650: A voiced alveolar trill /r/ but its pattern of alternation with ⟨ ḫ ⟩ suggests it was a fricative (either uvular /ʁ/ or velar /ɣ/ ). In the Hellenistic period, Akkadian ⟨ r ⟩ was transcribed using the Greek ρ, indicating it was pronounced similarly as an alveolar sound (though Greeks may also have perceived a uvular trill as ρ). Several Proto-Semitic phonemes are lost in Akkadian. The Proto-Semitic glottal stop *ʔ , as well as
815-517: A comparison with other Semitic languages, and the resulting picture was gradually amended using internal linguistic evidence from Akkadian sources, especially deriving from so-called plene spellings (spellings with an extra vowel). According to this widely accepted system, the place of stress in Akkadian is completely predictable and sensitive to syllable weight . There are three syllable weights: light (ending in -V); heavy (ending in -V̄ or -VC), and superheavy (ending in -V̂, -V̄C or -V̂C). If
978-483: A completely new city or a new name applied to Nineveh, which by this point already rivalled Assur in scale and political importance. The capital was transferred under Tukulti-Ninurta II's son Ashurnasirpal II to Nimrud in 879 BC. An architectural detail separating Nimrud and the other Neo-Assyrian capitals from Assur is that they were designed in a way that emphasized royal power: the royal palaces in Assur were smaller than
1141-490: A half thousand years after the Neo-Assyrian Empire's fall. The Assyrian army was throughout its history mostly composed of levies, mobilized only when they were needed (such as in the time of campaigns). Through regulations, obligations and sophisticated government systems, large amounts of soldiers could be recruited and mobilized already in the early Middle Assyrian period. A small central standing army unit
1304-464: A legacy of great cultural significance, particularly through the Neo-Assyrian Empire, making a prominent impression in later Assyrian, Greco-Roman , and Hebrew literary and religious tradition. In the Old Assyrian period , when Assyria was merely a city-state centered on the city of Assur , the state was typically referred to as ālu Aššur ("city of Ashur "). From the time of its rise as
1467-687: A lengthy span of contact and the prestige held by the former, Sumerian significantly impacted Akkadian phonology, vocabulary and syntax. This mutual influence of Akkadian and Sumerian has also led scholars to describe the languages as a Sprachbund . Akkadian proper names are first attested in Sumerian texts in the mid-3rd millennium BC, and inscriptions ostensibly written in Sumerian but whose character order reveals that they were intended to be read in East Semitic (presumably early Akkadian) date back to as early as c. 2600 BC . From about
1630-468: A locative ending in -um in the singular and the resulting forms serve as adverbials . These forms are generally not productive, but in the Neo-Babylonian the um -locative replaces several constructions with the preposition ina . In the later stages of Akkadian, the mimation (word-final -m ) and nunation (dual final -n ) that occurred at the end of most case endings disappeared, except in
1793-481: A major centre of Mesopotamian civilization during the Akkadian Empire ( c. 2334 –2154 BC). It was written using the cuneiform script , originally used for Sumerian , but also used to write multiple languages in the region including Eblaite , Hurrian , Elamite , Old Persian and Hittite . The influence of Sumerian on Akkadian went beyond just the cuneiform script; owing to their close proximity,
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#17327663029151956-504: A maximum height of 6.5 meters above the plain. Surface material showed occupation from the Early Dynastic through the Neo-Babylonian periods. A Kudurru dated to the 13th year of Second Dynasty of Isin ruler Marduk-nadin-ahhe (c. 1095–1078 BC) was found at Tulūl al-Mujaili`. It was recorded at "the city Opis". The land in question was part of the city of Dur-Sharrkin "Fortress of Sargon" (location unknown). Not to be confused with
2119-578: A new capital was perhaps inspired by developments in Babylonia in the south, where the Kassite dynasty had transferred the administration from the long-established city of Babylon to the newly constructed city of Dur-Kurigalzu , also named after a king. It seems that Tukulti-Ninurta I intended to go further than the Kassites and also establish Kar-Tukulti-Ninurta as the new Assyrian cult center. The city
2282-553: A recovery. Under the Achaemenids, most of the territory was organized into the province Athura ( Aθūrā ). The organization into a single large province, the lack of interference of the Achaemenid rulers in local affairs, and the return of the cult statue of Ashur to Assur soon after the Achaemenids conquered Babylon facilitated the survival of Assyrian culture. Under the Seleucid Empire , which controlled Mesopotamia from
2445-403: A separate East Semitic language. Because Akkadian as a spoken language is extinct and no contemporary descriptions of the pronunciation are known, little can be said with certainty about the phonetics and phonology of Akkadian. Some conclusions can be made, however, due to the relationship to the other Semitic languages and variant spellings of Akkadian words. The following table presents
2608-666: A significant amount of territory into the growing Assyrian Empire. Under Shalmaneser I, the last remnants of the Mitanni kingdom were formally annexed into Assyria. The most successful of the Middle Assyrian kings was Tukulti-Ninurta I, who brought the Middle Assyrian Empire to its greatest extent. His most notable military achievements were his victory at the Battle of Nihriya c. 1237 BC, which marked
2771-479: A territorial state in the 14th century BC and onward, Assyria was referred to in official documents as māt Aššur ("land of Ashur"), marking its shift to being a regional polity. The first attested use of the term māt Aššur is during the reign of Ashur-uballit I ( c. 1363–1328 BC), who was the first king of the Middle Assyrian Empire . Both ālu Aššur and māt Aššur derive from the name of
2934-412: A unit of their own. Based on surviving depictions, chariots were crewed by two soldiers: an archer who commanded the chariot ( māru damqu ) and a driver ( ša mugerre ). Chariots first entered extensive military use under Tiglath-Pileser I in the 12th–11th centuries BC and were in the later Neo-Assyrian period gradually phased out in favor of cavalry ( ša petḫalle ). In the Middle Assyrian period, cavalry
3097-555: A vast textual tradition of religious and mythological narrative, legal texts, scientific works, personal correspondence, political, civil and military events, economic tracts and many other examples. Centuries after the fall of the Akkadian Empire, Akkadian, in its Assyrian and Babylonian varieties, was the native language of the Mesopotamian empires ( Old Assyrian Empire , Babylonia , Middle Assyrian Empire ) throughout
3260-499: A written language, adapting Sumerian cuneiform orthography for the purpose. During the Middle Bronze Age (Old Assyrian and Old Babylonian period), the language virtually displaced Sumerian, which is assumed to have been extinct as a living language by the 18th century BC. Old Akkadian, which was used until the end of the 3rd millennium BC, differed from both Babylonian and Assyrian, and was displaced by these dialects. By
3423-609: Is PaRiStum (< *PaRiS-at-um ). Additionally there is a general tendency of syncope of short vowels in the later stages of Akkadian. Most roots of the Akkadian language consist of three consonants, called the radicals, but some roots are composed of four consonants, so-called quadriradicals. The radicals are occasionally represented in transcription in upper-case letters, for example PRS (to decide). Between and around these radicals various infixes , suffixes and prefixes , having word generating or grammatical functions, are inserted. The resulting consonant-vowel pattern differentiates
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#17327663029153586-403: Is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad , Assyria , Isin , Larsa , Babylonia and perhaps Dilmun ) from the third millennium BC until its gradual replacement in common use by Old Aramaic among Assyrians and Babylonians from the 8th century BC. Akkadian, which is the earliest documented Semitic language , is named after the city of Akkad ,
3749-442: Is divided into several varieties based on geography and historical period : One of the earliest known Akkadian inscriptions was found on a bowl at Ur , addressed to the very early pre-Sargonic king Meskiagnunna of Ur ( c. 2485 –2450 BC) by his queen Gan-saman, who is thought to have been from Akkad. The Akkadian Empire , established by Sargon of Akkad , introduced the Akkadian language (the "language of Akkad ") as
3912-621: Is first attested for the site in documents of the Akkadian period in the 24th century BC. Through most of the Early Assyrian period ( c. 2600–2025 BC), Assur was dominated by states and polities from southern Mesopotamia. Early on, Assur for a time fell under the loose hegemony of the Sumerian city of Kish and it was later occupied by both the Akkadian Empire and then the Third Dynasty of Ur . In c. 2025 BC, due to
4075-409: Is marked by the Kassite invasion of Babylonia around 1550 BC. The Kassites, who reigned for 300 years, gave up their own language in favor of Akkadian, but they had little influence on the language. At its apogee, Middle Babylonian was the written language of diplomacy of the entire Ancient Near East , including Egypt ( Amarna Period ). During this period, a large number of loan words were included in
4238-507: Is preserved on clay tablets dating back to c. 2500 BC . It was written using cuneiform , a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the adapted cuneiform script could represent either (a) Sumerian logograms ( i.e. , picture-based characters representing entire words), (b) Sumerian syllables, (c) Akkadian syllables, or (d) phonetic complements . In Akkadian
4401-501: Is then [awat+su] > /awatt͡su/ . In this vein, an alternative transcription of ⟨ š ⟩ is ⟨ s̱ ⟩, with the macron below indicating a soft (lenis) articulation in Semitic transcription. Other interpretations are possible. /ʃ/ could have been assimilated to the preceding /t/ , yielding /ts/ , which would later have been simplified to /ss/ . The rhotic ⟨ r ⟩ has traditionally been interpreted as
4564-511: The Euphrates and the Tigris, which ended near Opis. The Neo-Babylonian king Nebuchadnezzar II (605–562 BC) built a long wall between the two rivers to protect against a potential Median invasion; the fortified line began at Sippar and continued eastward beyond the Tigris and ended near Opis. In Nebuchadnezzar II year 40, 565 BC, a cuneiform document was written in Opis by a Judean trader,
4727-580: The Islamic State , have resulted in most of the Assyrian people living in diaspora . In the Assur city-state of the Old Assyrian period, the government was in many respects an oligarchy , where the king was a permanent, albeit not the only prominent, actor. The Old Assyrian kings were not autocrats , with sole power, but rather acted as stewards on behalf of the god Ashur and presided over
4890-596: The Medes under Cyaxares in 615/614 BC, led to the Medo-Babylonian conquest of the Assyrian Empire . Assur was sacked in 614 BC and Nineveh fell in 612 BC. The last Assyrian ruler, Ashur-uballit II , tried to rally the Assyrian army at Harran in the west but he was defeated in 609 BC, marking the end of the ancient line of Assyrian kings and of Assyria as a state. Despite the violent downfall of
5053-564: The Neolithic , the earliest archaeological evidence from Assur dates to the Early Dynastic Period , c. 2600 BC. During this time, the surrounding region was already relatively urbanized. There is no evidence that early Assur was an independent settlement, and it might not have been called Assur at all initially, but rather Baltil or Baltila, used in later times to refer to the city's oldest portion. The name "Assur"
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5216-542: The Northwest Semitic languages and South Semitic languages in its subject–object–verb word order, while the other Semitic languages usually have either a verb–subject–object or subject–verb–object order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana ( locative case , English in / on / with , and dative -locative case, for / to , respectively). Other Semitic languages like Arabic , Hebrew and Aramaic have
5379-465: The Old Babylonian period . The following table shows Proto-Semitic phonemes and their correspondences among Akkadian, Modern Standard Arabic and Tiberian Hebrew : The existence of a back mid-vowel /o/ has been proposed, but the cuneiform writing gives no good proof for this. There is limited contrast between different u-signs in lexical texts, but this scribal differentiation may reflect
5542-595: The Persian conquest of the Mesopotamian kingdoms contributed to the decline of Babylonian, from that point on known as Late Babylonian, as a popular language. However, the language was still used in its written form. Even after the Greek invasion under Alexander the Great in the 4th century BC, Akkadian was still a contender as a written language, but spoken Akkadian was likely extinct by this time, or at least rarely used. The last positively identified Akkadian text comes from
5705-633: The Upper and the Lower Seas" and " king of all peoples ". Royal titles and epithets were often highly reflective of current political developments and the achievements of individual kings; during periods of decline, the royal titles used typically grew more simple again, only to grow grander once more as Assyrian power experienced resurgences. The kings of the Middle and Neo-Assyrian periods continued to present themselves, and be viewed by their subjects, as
5868-598: The consonants of the Akkadian language, as distinguished in Akkadian cuneiform. The reconstructed phonetic value of a phoneme is given in IPA transcription, alongside its standard ( DMG-Umschrift ) transliteration in angle brackets ⟨ ⟩ . Evidence from borrowings from and to Sumerian has been interpreted as indicating that the Akkadian voiceless non-emphatic stops were originally unaspirated, but became aspirated around 2000 BCE. Akkadian emphatic consonants are typically reconstructed as ejectives , which are thought to be
6031-475: The largest empire then yet assembled in world history, spanning from parts of modern-day Iran in the east to Egypt in the west. The Neo-Assyrian Empire fell in the late 7th century BC, conquered by a coalition of the Babylonians, who had lived under Assyrian rule for about a century, and the Medes . Though the core urban territory of Assyria was extensively devastated in the Medo-Babylonian conquest of
6194-400: The status absolutus (the absolute state ) and the status constructus ( construct state ). The latter is found in all other Semitic languages, while the former appears only in Akkadian and some dialects of Aramaic. The status absolutus is characterised by the loss of a noun's case ending (e.g. awīl < awīlum , šar < šarrum ). It is relatively uncommon, and is used chiefly to mark
6357-420: The ālāyû ("village residents"), ālik ilke (people recruited through the ilku system) and the hupšu , though what these designations meant in terms of social standing and living standards is not known. The Middle Assyrian structure of society by and large endured through the subsequent Neo-Assyrian period. Below the higher classes of Neo-Assyrian society were free citizens, semi-free laborers and slaves. It
6520-460: The "outer realm" was regarded as a threat to the cosmic order within Assyria and as such, it was the king's duty to expand the realm of Ashur and incorporate these strange lands, converting chaos to civilization. Texts describing the coronation of Middle and Neo-Assyrian kings at times include Ashur commanding the king to "broaden the land of Ashur" or "extend the land at his feet". As such, expansion
6683-469: The 10th century BC when the Assyrian kingdom became a major power with the Neo-Assyrian Empire . During the existence of that empire, however, Neo-Assyrian began to turn into a chancellery language, being marginalized by Old Aramaic . The dominance of the Neo-Assyrian Empire under Tiglath-Pileser III over Aram-Damascus in the middle of the 8th century led to the establishment of Aramaic as
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6846-444: The 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age , modern historians typically divide ancient Assyrian history into the Early Assyrian ( c. 2600–2025 BC), Old Assyrian ( c. 2025–1364 BC), Middle Assyrian ( c. 1363–912 BC), Neo-Assyrian (911–609 BC), and post-imperial (609 BC– c. AD 240) periods, based on political events and gradual changes in language. Assur ,
7009-561: The 1st century AD. The latest known text in cuneiform Babylonian is an astronomical almanac dated to 79/80 AD. However, the latest cuneiform texts are almost entirely written in Sumerian logograms. The Akkadian language began to be rediscovered when Carsten Niebuhr in 1767 was able to make extensive copies of cuneiform texts and published them in Denmark. The deciphering of the texts started immediately, and bilinguals, in particular Old Persian -Akkadian bilinguals, were of great help. Since
7172-463: The 21st century BC Babylonian and Assyrian, which were to become the primary dialects, were easily distinguishable. Old Babylonian, along with the closely related dialect Mariotic , is clearly more innovative than the Old Assyrian dialect and the more distantly related Eblaite language . For this reason, forms like lu-prus ('I will decide') were first encountered in Old Babylonian instead of
7335-500: The 25th century BC, texts fully written in Akkadian begin to appear. By the 20th century BC, two variant dialectic forms of the same language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively. The bulk of preserved material is from this later period, corresponding to the Near Eastern Iron Age . In total, hundreds of thousands of texts and text fragments have been excavated, covering
7498-597: The Amorite conqueror Shamshi-Adad I, the earliest ruler of Assur to use the style šarrum (king) and the title ' king of the Universe '. Shamshi-Adad I appears to have based his more absolute form of kingship on the rulers of the Old Babylonian Empire. Under Shamshi-Adad I, Assyrians also swore their oaths by the king, not just by the god. This practice did not survive beyond his death. The influence of
7661-539: The Assyrian Empire and the succeeding Neo-Babylonian Empire invested few resources in rebuilding it, ancient Assyrian culture and traditions continued to survive for centuries throughout the post-imperial period. Assyria experienced a recovery under the Seleucid and Parthian empires, though it declined again under the Sasanian Empire , which sacked numerous cities and semi-independent Assyrian territories in
7824-496: The Assyrian Empire, Assyrian culture continued to survive through the subsequent post-imperial period (609 BC – c. AD 240) and beyond. The Assyrian heartland experienced a dramatic decrease in the size and number of inhabited settlements during the rule of the Neo-Babylonian Empire founded by Nabopolassar; the former Assyrian capital cities Assur, Nimrud and Nineveh were nearly completely abandoned. Throughout
7987-456: The Assyrian administration was the position of vizier ( sukkallu ). From at least the time of Shalmaneser I onward, there were grand viziers ( sukkallu rabi’u ), superior to the ordinary viziers, who at times governed their own lands as appointees of the kings. At least in the Middle Assyrian period, the grand viziers were typically members of the royal family and the position was at this time, as were many other offices, hereditary. The elite of
8150-412: The Assyrian heartland were also significantly fragmented, it would ultimately be relatively easy for the reinvigorated Assyrian army to reconquer large parts of the empire. Under Ashur-dan II ( r. 934–912 BC), who campaigned in the northeast and northwest, Assyrian decline was at last reversed, paving the way for grander efforts under his successors. The end of his reign conventionally marks
8313-405: The Assyrian kings could also grant arable lands to individuals in exchange for goods and military service. To overcome the challenges of governing a large empire, the Neo-Assyrian Empire developed a sophisticated state communication system , which included various innovative techniques and relay stations . Per estimates by Karen Radner , an official message sent in the Neo-Assyrian period from
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#17327663029158476-470: The Assyrian kings. The modern name "Assyria" is of Greek origin, derived from Ασσυρία ( Assuría ). The term's first attested use is during the time of the ancient Greek historian Herodotus (5th century BC). The Greeks called the Levant " Syria " and Mesopotamia "Assyria", even though the local population, both at that time and well into the later Christian period, used both terms interchangeably to refer to
8639-515: The Assyrian lands adopted distinct appellations for the region, with a significant portion of these names also being rooted in Aššur . The Achaemenid Empire referred to Assyria as Aθūrā ("Athura"). The Sasanian Empire inexplicably referred to Lower Mesopotamia as Asoristan ("land of the Assyrians"), though the northern province of Nōdšīragān , which included much of the old Assyrian heartland,
8802-471: The Assyrian national deity Ashur. Ashur probably originated in the Early Assyrian period as a deified personification of Assur itself. In the Old Assyrian period the deity was considered the formal king of Assur; the actual rulers only used the style Išši'ak ("governor"). From the time of Assyria's rise as a territorial state, Ashur began to be regarded as an embodiment of the entire land ruled by
8965-551: The Greek ones, the shortened form "Syria" is attested as a synonym for Assyria, notably in Luwian and Aramaic texts from the time of the Neo-Assyrian Empire, modern scholars overwhelmingly support the conclusion that the names are connected. Both "Assyria" and the contraction, "Syria," are ultimately derived from the Akkadian Aššur . Following the decline of the Neo-Assyrian Empire, the subsequent empires that held dominion over
9128-410: The Middle Assyrian Empire, there were several groups among the lower classes, the highest of which were the free men ( a’ılū ), who like the upper classes could receive land in exchange for performing duties for the government, but who could not live on these lands since they were comparably small. Below the free men were the unfree men ( šiluhlu̮ ). The unfree men had given up their freedom and entered
9291-399: The Middle Assyrian period, foot soldiers were divided into the sạ bū ša kakkē ("weapon troops") and the sạ bū ša arâtē ("shield-bearing troops") but surviving records are not detailed enough to determine what the differences were. It is possible that the sạ bū ša kakkē included ranged troops, such as slingers ( ṣābū ša ušpe ) and archers ( ṣābū ša qalte ). The chariots in the army composed
9454-555: The Near East. In his ninth campaign, Ashurnasirpal II marched to the coast of the Mediterranean Sea , collecting tribute from various kingdoms on the way. A significant development during Ashurnasirpal II's reign was the second attempt to transfer the Assyrian capital away from Assur. Ashurnasirpal restored the ancient and ruined town of Nimrud , also located in the Assyrian heartland, and in 879 BC designated that city as
9617-621: The Neo-Assyrian Empire was expanded and included several different offices. The Neo-Assyrian inner elite is typically divided by modern scholars into the "magnates", a set of high-ranking offices, and the "scholars" ( ummânī ), tasked with advising and guiding the kings through interpreting omens. The magnates included the offices masennu (treasurer), nāgir ekalli (palace herald), rab šāqê (chief cupbearer), rab ša-rēši (chief officer/eunuch), sartinnu (chief judge), sukkallu (grand vizier) and turtanu (commander-in-chief), which at times continued to be occupied by royal family members. Some of
9780-614: The Neo-Assyrian army was likely several hundred thousand. The Neo-Assyrian army was subdivided into kiṣru , composed of perhaps 1,000 soldiers, most of whom would have been infantry soldiers ( zūk , zukkû or raksūte ). The infantry was divided into three types: light, medium and heavy, with varying weapons, level of armor and responsibilities. While on campaign, the Assyrian army made heavy use of both interpreters/translators ( targumannu ) and guides ( rādi kibsi ), both probably being drawn from foreigners resettled in Assyra. The majority of
9943-407: The Old Assyrian period, it is evident that women were free to learn how to read and write. Both men and women paid the same fines, could inherit property, participated in trade, bought, owned, and sold houses and slaves, made their own last wills, and were allowed to divorce their partners. Records of Old Assyrian marriages confirm that the dowry to the bride belonged to her, not the husband, and it
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#173276630291510106-715: The Sukkal of Elam for Mankisum. (Only) then may he take Mankisum and I (will take) Upi, Shahadunu and three double-miles south of Upi (along) the banks of the Tigris River." From a text it is known that the Kassite ruler Burna-Buriash II (c. 1359–1333 BC) held an audience in Upi. A Kudurru from the reign of Adad-apla-iddina (c. 1064–1043) excavated at Assur is dated at Opis. In one of annals of Neo-Assyrian ruler Sennacherib (705–681 BC) it states: "… I gave orders to sailors of
10269-404: The archaeological evidence is typical of Anatolia rather than of Assyria, but the use both of cuneiform and the dialect is the best indication of Assyrian presence. Old Babylonian was the language of king Hammurabi and his code , which is one of the oldest collections of laws in the world. (see Code of Ur-Nammu .) Old Assyrian developed as well during the second millennium BC, but because it
10432-415: The area between Sippar and Eshnunna . Recent geographical surveys of ancient Mesopotamia tentatively identify Opis with the mound called Tall al-Mujailāt (also Tulūl al-Mujaili` or Tulūl Mujaili` or el-Mjel'aat), 20 miles southeast of the modern city of Baghdad , 15 kilometers north of ancient Ctesiphon , and 47 miles northeast of ancient Babylon . The site has an extent of 500 meters by 200 meters with
10595-414: The beginning of the Neo-Assyrian Empire (911–609 BC). Through decades of conquests, the early Neo-Assyrian kings worked to retake the lands of the Middle Assyrian Empire. Since this reconquista had to begin nearly from scratch, its eventual success was an extraordinary achievement. Under Ashurnasirpal II ( r. 883–859 BC), the Neo-Assyrian Empire became the dominant political power in
10758-445: The beginning of the end of Hittite influence in northern Mesopotamia, and his temporary conquest of Babylonia, which became an Assyrian vassal c. 1225–1216 BC. Tukulti-Ninurta was also the first Assyrian king to try to move the capital away from Assur, inaugurating the new city Kar-Tukulti-Ninurta as capital c. 1233 BC. The capital was returned to Assur after his death. Tukulti-Ninurta I's assassination c. 1207 BC
10921-477: The bottom of this hierarchy were lower officials, such as village managers ( rab ālāni ) who oversaw one or more villages, collecting taxes in the form of labor and goods and keeping the administration informed of the conditions of their settlements, and corvée officers ( ša bēt-kūdini ) who kept tallies on the labor performed by forced laborers and the remaining time owed. Individual cities had their own administrations, headed by mayors ( ḫazi’ānu ), responsible for
11084-411: The capital to the new city of Dur-Sharrukin in 706 BC and the year after, Sennacherib transferred the capital to Nineveh, which he ambitiously expanded and renovated, and might even have built the hanging gardens there, one of the seven wonders of the ancient world. The 671 BC conquest of Egypt under Esarhaddon ( r. 681–669 BC) brought Assyria to its greatest ever extent. After
11247-521: The cities of Tyre (and) Sidon, (and) the land Ionia, whom I had captured. They (my troops) let (the sailors) sail down the Tigris river with them, downstream to the city of Opis. Then from the city of Opis, they lifted them (the boats) up onto dry land and dragged them on rollers to Sippar? and guided them into the Arahtu canal …" The Neo-Babylonians dug the Nār-Šarri (later Nār-Nabû-kudurrī-uṣur) canal between
11410-403: The city assembly had disappeared by the beginning of the Middle Assyrian period. Though the traditional iššiak Aššur continued to be used at times, the Middle Assyrian kings were autocrats, in terms of power having little in common with the rulers of the Old Assyrian period. As the Assyrian Empire grew, the kings began to employ an increasingly sophisticated array of royal titles. Ashur-uballit I
11573-401: The city's formal king. That the populace of Assur in the Old Assyrian period often referred to the king as rubā’um ("great one") clearly indicates that the kings, despite their limited executive power, were seen as royal figures and as being primus inter pares (first among equals) among the powerful individuals of the city. Assur first experienced a more autocratic form of kingship under
11736-399: The civil administration and the army began to be occupied by eunuchs with deliberately obscure and lowly origins since this ensured that they would be loyal to the king. Eunuchs were trusted since they were believed to not be able to have any dynastic aspirations of their own. From the time of Erishum I in the early Old Assyrian period onward, a yearly office-holder, a limmu official,
11899-606: The collapse of the Third Dynasty of Ur, Assur became an independent city-state under Puzur-Ashur I . Assur was under the Puzur-Ashur dynasty home to less than 10,000 people and likely held very limited military power; no military institutions at all are known from this time and no political influence was exerted on neighboring cities. The city was still influential in other ways; under Erishum I ( r. c. 1974–1934 BC), Assur experimented with free trade ,
12062-420: The common meaning of the term. A number of wardum are however also recorded as being bought and sold. The main evidence concerning the lives of ordinary women in ancient Assyria is in administrative documents and law codes. There was no legal distinction between men and women in the Old Assyrian period and they had more or less the same rights in society. Since several letters written by women are known from
12225-405: The country. Governors had to pay both taxes and offer gifts to the god Ashur, though such gifts were usually small and mainly symbolic. The channeling of taxes and gifts were not only a method of collecting profit but also served to connect the elite of the entire empire to the Assyrian heartland. In the Neo-Assyrian period, an extensive hierarchy within the provincial administration is attested. At
12388-471: The death of Ashurbanipal ( r. 669–631 BC), the Neo-Assyrian Empire swiftly collapsed. One of the primary reasons was the inability of the Neo-Assyrian kings to resolve the "Babylonian problem"; despite many attempts to appease Babylonia in the south, revolts were frequent all throughout the Sargonid period. The revolt of Babylon under Nabopolassar in 626 BC, in combination with an invasion by
12551-415: The decline and made significant conquests, their conquests were ephemeral and shaky, quickly lost again. From the time of Eriba-Adad II ( r. 1056–1054 BC) onward, Assyrian decline intensified. The Assyrian heartland remained safe since it was protected by its geographical remoteness. Since Assyria was not the only state to undergo decline during these centuries, and the lands surrounding
12714-485: The dialects of Akkadian identified with certainty so far. Some researchers (such as W. Sommerfeld 2003) believe that the Old Akkadian variant used in the older texts is not an ancestor of the later Assyrian and Babylonian dialects, but rather a separate dialect that was replaced by these two dialects and which died out early. Eblaite , formerly thought of as yet another Akkadian dialect, is now generally considered
12877-401: The earlier stages of the language, the dual number is vestigial, and its use is largely confined to natural pairs (eyes, ears, etc.). Adjectives are never found in the dual. In the dual and plural, the accusative and genitive are merged into a single oblique case . Akkadian, unlike Arabic , has only "sound" plurals formed by means of a plural ending. Broken plurals are not formed by changing
13040-421: The earliest known such experiment in world history, which left the initiative for trade and large-scale foreign transactions entirely to the populace rather than the state. Royal encouragement of trade led to Assur quickly establishing itself as a prominent trading city in northern Mesopotamia and soon thereafter establishing an extensive long-distance trade network, the first notable impression Assyria left in
13203-406: The early 14th century BC as the Middle Assyrian Empire. In the Middle and Neo-Assyrian periods, Assyria was one of the two major Mesopotamian kingdoms, alongside Babylonia in the south, and at times became the dominant power in the ancient Near East . Assyria was at its strongest in the Neo-Assyrian period, when the Assyrian army was the strongest military power in the world and the Assyrians ruled
13366-445: The early Middle Assyrian kings to expand and consolidate territories in northern Mesopotamia. Under the warrior-kings Adad-nirari I ( r. c. 1305–1274 BC), Shalmaneser I ( r. c. 1273–1244 BC) and Tukulti-Ninurta I ( r. c. 1243–1207 BC), Assyria began to realize its aspirations of becoming a significant regional power. These kings campaigned in all directions and incorporated
13529-420: The eldest daughter of a family was consecrated as a priestess. She was not allowed to marry and became economically independent. Wives were expected to provide their husbands with garments and food. Although marriages were typically monogamous , husbands were allowed to buy a female slave in order to produce an heir if his wife was infertile . The wife was allowed to choose that slave and the slave never gained
13692-419: The end of the 2nd century BC, the city may have become the capital of its own small semi-autonomous Assyrian realm, either under the suzerainty of Hatra, or under direct Parthian suzerainty. On account of the resemblance between the stelae by the local rulers and those of the ancient Assyrian kings, they may have seen themselves as the restorers and continuators of the old royal line. The ancient Ashur temple
13855-512: The entire region. It is not known whether the Greeks began referring to Mesopotamia as "Assyria" because they equated the region with the Assyrian Empire, long fallen by the time the term is first attested, or because they named the region after the people who lived there, the Assyrians. Because the term is so " similar to Syria ", scholars have been examining since the 17th century whether the two terms are connected. And because, in sources predating
14018-536: The first Assyrian capital, was founded c. 2600 BC, but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur , in the 21st century BC, when a line of independent kings starting with Puzur-Ashur I began ruling the city. Centered in the Assyrian heartland in northern Mesopotamia, Assyrian power fluctuated over time. The city underwent several periods of foreign rule or domination before Assyria rose under Ashur-uballit I in
14181-602: The first attestation of a Judean trader in Babylonia. In October 539 BC, the troops of the Babylonian king Nabonidus (556–539 BC) defended Opis against the Persians commanded by Cyrus the Great (559–530 BC). The Babylonians were defeated and the native population revolted against its government. Without further fighting, Cyrus captured Babylon. Opis was located near the Persian Royal Road , which connected
14344-420: The first one bears stress. A rule of Akkadian phonology is that certain short (and probably unstressed) vowels are dropped. The rule is that the last vowel of a succession of syllables that end in a short vowel is dropped, for example the declinational root of the verbal adjective of a root PRS is PaRiS- . Thus the masculine singular nominative is PaRS-um (< *PaRiS-um ) but the feminine singular nominative
14507-536: The former Elamite capital Susa to the Assyrian heartland around Erbil and, further to the west, the Lydian capital Sardis . It is known that at the time of Nabonidus the city had a Šangû-Upia (“High-Priest-of-Opis”). In September 331 BC, the Macedonian king Alexander the Great (336–323 BC) defeated Darius III of Persia (336–330 BC) at the Battle of Gaugamela , and probably took possession of Opis about
14670-540: The fricatives *ʕ , *h , *ḥ are lost as consonants, either by sound change or orthographically, but they gave rise to the vowel quality e not exhibited in Proto-Semitic. The voiceless lateral fricatives ( *ś , *ṣ́ ) merged with the sibilants as in Canaanite , leaving 19 consonantal phonemes. Old Akkadian preserved the /*ś/ phoneme longest but it eventually merged with /*š/ , beginning in
14833-411: The geographical and ethnic origin of slaves, there is only a single known such reference in Old Assyrian texts (whereas there are many describing slaves in a general sense), a slave girl explicitly being referred to as Subaraean , indicating that ethnicity was not seen as very important in terms of slavery. The surviving evidence suggests that the number of slaves in Assyria never reached a large share of
14996-454: The historical record. Among the evidence left from this trade network are large collections of Old Assyrian cuneiform tablets from Assyrian trade colonies, the most notable of which is a set of 22,000 clay tablets found at Kültepe , near the modern city of Kayseri in Turkey. As trade declined, perhaps due to increased warfare and conflict between the growing states of the Near East, Assur
15159-628: The ideological status of Assur was never fully superseded and it remained a ceremonial center in the empire even when it was governed from elsewhere. The transfer of the royal seat of power to other cities was ideologically possible since the king was Ashur's representative on Earth. The king, like the deity embodied Assyria itself, and so the capital of Assyria was in a sense wherever the king happened to have his residence. The first transfer of administrative power away from Assur occurred under Tukulti-Ninurta I, who c. 1233 BC inaugurated Kar-Tukulti-Ninurta as capital. Tukulti-Ninurta I's foundation of
15322-432: The intermediaries between Ashur and mankind. This position and role was used to justify imperial expansion: the Assyrians saw their empire as being the part of the world overseen and administered by Ashur through his human agents. In their ideology, the outer realm outside of Assyria was characterized by chaos and the people there were uncivilized, with unfamiliar cultural practices and strange languages. The mere existence of
15485-599: The language from Northwest Semitic languages and Hurrian . However, the use of these words was confined to the fringes of the Akkadian-speaking territory. From 1500 BC onwards, the Assyrian language is termed Middle Assyrian. It was the language of the Middle Assyrian Empire . However, the Babylonian cultural influence was strong and the Assyrians wrote royal inscriptions, religious and most scholarly texts in Middle Babylonian, whereas Middle Assyrian
15648-454: The last syllable is superheavy, it is stressed, otherwise the rightmost heavy non-final syllable is stressed. If a word contains only light syllables, the first syllable is stressed. It has also been argued that monosyllabic words generally are not stressed but rather function as clitics . The special behaviour of /V̂/ syllables is explained by their functioning, in accordance with their historical origin, as sequences of two syllables, of which
15811-596: The late 19th and early 20th century, when the Ottomans grew increasingly nationalistic, further persecutions and massacres were enacted against the Assyrians, most notably the Sayfo (Assyrian genocide), which resulted in the deaths of as many as 250,000 Assyrians. Throughout the 20th century, many unsuccessful proposals have been made by the Assyrians for autonomy or independence. Further massacres and persecutions, enacted both by governments and by terrorist groups such as
15974-484: The late 4th to mid-2nd century BC, Assyrian sites such as Assur, Nimrud and Nineveh were resettled and a large number of villages were rebuilt and expanded. After the Parthian Empire conquered the region in the 2nd century BC, the recovery of Assyria continued, culminating in an unprecedented return to prosperity and revival in the 1st to 3rd centuries AD. The region was resettled and restored so intensely that
16137-591: The later Bronze Age, and became the lingua franca of much of the Ancient Near East by the time of the Bronze Age collapse c. 1150 BC . However, its gradual decline began in the Iron Age, during the Neo-Assyrian Empire when in the mid-eighth century BC Tiglath-Pileser III introduced Imperial Aramaic as a lingua franca of the Assyrian empire. By the Hellenistic period , the language
16300-404: The latter being used for long vowels arising from the contraction of vowels in hiatus. The distinction between long and short is phonemic , and is used in the grammar; for example, iprusu ('that he decided') versus iprusū ('they decided'). There is broad agreement among most Assyriologists about Akkadian stress patterns. The rules of Akkadian stress were originally reconstructed by means of
16463-415: The local economy and production. Some regions of the Assyrian Empire were not incorporated into the provincial system but were still subjected to the rule of the Assyrian kings. Such vassal states could be ruled indirectly through allowing established local lines of kings to continue ruling in exchange for tribute or through the Assyrian kings appointing their own vassal rulers. Through the ilku system ,
16626-434: The locative. Later, the nominative and accusative singular of masculine nouns collapsed to -u and in Neo-Babylonian most word-final short vowels were dropped. As a result, case differentiation disappeared from all forms except masculine plural nouns. However, many texts continued the practice of writing the case endings, although often sporadically and incorrectly. As the most important contact language throughout this period
16789-633: The loss of political power, the Assyrians continued to constitute a significant portion of the population in northern Mesopotamia until religiously motivated suppression and massacres under the Ilkhanate and the Timurid Empire in the 14th century, which relegated them to a local ethnic and religious minority. The Assyrians lived largely in peace under the rule of the Ottoman Empire , which gained control of Assyria in 16th century. In
16952-423: The magnates also acted as governors of important provinces and all of them were deeply involved with the Assyrian military, controlling significant forces. They also owned large tax-free estates, scattered throughout the empire. In the late Neo-Assyrian Empire, there was a growing disconnect between the traditional Assyrian elite and the kings due to eunuchs growing unprecedently powerful. The highest offices both in
17115-468: The magnates", when powerful officials and generals were the principal wielders of political power rather than the king. This time of stagnation came to an end with the rise of Tiglath-Pileser III ( r. 745–727 BC), who reduced the power of the magnates, consolidated and centralized the holdings of the empire, and through his military campaigns and conquests more than doubled the extent of Assyrian territory. The most significant conquests were
17278-554: The meetings of the city assembly, the main Assyrian administrative body during this time. The composition of the city assembly is not known, but it is generally believed to have been made up of members of the most powerful families of the city, many of whom were merchants. The king acted as the main executive officer and chairman of this group of influential individuals and also contributed with legal knowledge and expertise. The Old Assyrian kings were styled as iššiak Aššur ("governor [on behalf] of Ashur "), with Ashur being considered
17441-466: The much later Neo-Assyrian fortress. A text from year 8 of Ur III ruler Shu-Sin (c. 2037–2028 BC) details a journey of 22 women from Eshnunna to Nippur and back via Upi with the Upi/Nippur leg in both directions being fully on water. A year name of the Old Babylonian ruler Apil-Sin (c. 1767 to 1749 BC) read "Year Apil-Sin built (the city wall of) Upi" (mu u2-pi2-e a-pil-en.zu ba-du3). Early in
17604-437: The nearest being the idea of a "city of kingship", i.e. an administrative center used by the king, but there are several examples of kingdoms having multiple "cities of kingship". Due to Assyria growing out of the Assur city-state of the Old Assyrian period, and due to the city's religious importance, Assur was the administrative center of Assyria through most of its history. Though the royal administration at times moved elsewhere,
17767-406: The new capital of the empire. Though no longer the political capital, Assur remained the ceremonial and religious center of Assyria. Ashurnasirpal II's son Shalmaneser III ( r. 859–824 BC) also went on wide-ranging wars of conquest, expanding the empire in all directions. After Shalmaneser III's death, the Neo-Assyrian Empire entered into a period of stagnation dubbed the "age of
17930-536: The older la-prus . While generally more archaic, Assyrian developed certain innovations as well, such as the "Assyrian vowel harmony ". Eblaite was even more so, retaining a productive dual and a relative pronoun declined in case, number and gender. Both of these had already disappeared in Old Akkadian. Over 20,000 cuneiform tablets in Old Assyrian have been recovered from the Kültepe site in Anatolia . Most of
18093-516: The oldest realization of emphatics across the Semitic languages. One piece of evidence for this is that Akkadian shows a development known as Geers's law , where one of two emphatic consonants dissimilates to the corresponding non-emphatic consonant. For the sibilants, traditionally ⟨ š ⟩ has been held to be postalveolar /ʃ/ , and ⟨ s ⟩, ⟨ z ⟩, ⟨ ṣ ⟩ analyzed as fricatives; but attested assimilations in Akkadian suggest otherwise. For example, when
18256-464: The original meaning of the root. The middle radical can be geminated, which is represented by a doubled consonant in transcription, and sometimes in the cuneiform writing itself. The consonants ʔ , w , j and n are termed "weak radicals" and roots containing these radicals give rise to irregular forms. Formally, Akkadian has three numbers (singular, dual and plural) and three cases ( nominative , accusative and genitive ). However, even in
18419-820: The other Semitic languages in the Near Eastern branch of the Afroasiatic languages , a family native to Middle East , Arabian Peninsula , parts of Anatolia , parts of the Horn of Africa , North Africa , Malta , Canary Islands and parts of West Africa ( Hausa ). Akkadian is only ever attested in Mesopotamia and neighboring regions in the Near East. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup (with Eblaite and perhaps Dilmunite ). This group differs from
18582-402: The people who followed those gods should be subjected to the representative of Ashur, the Assyrian king. The kings also had religious and judicial duties. Kings were responsible for performing various rituals in support of the cult of Ashur and the Assyrian priesthood. They were expected, together with the Assyrian people, to provide offerings to not only Ashur but also all the other gods. From
18745-519: The political situation in northern Mesopotamia was highly volatile, with Assur at times coming under the brief control of Eshnunna , Elam and the Old Babylonian Empire . At some point, the city returned to being an independent city-state, though the politics of Assur itself were volatile as well, with fighting between members of Shamshi-Adad's dynasty, native Assyrians and Hurrians for control. The infighting came to an end after
18908-480: The population and settlement density reached heights not seen since the Neo-Assyrian Empire. The region was under the Parthians primarily ruled by a group of vassal kingdoms, including Osroene , Adiabene and Hatra . Though in some aspects influenced by Assyrian culture, these states were for the most part not ruled by Assyrian rulers. Assur itself flourished under Parthian rule. From around or shortly after
19071-440: The population of ancient Assyria were farmers who worked land owned by their families. Old Assyrian society was divided into two main groups: slaves ( subrum ) and free citizens, referred to as awīlum ("men") or DUMU Aššur ("sons of Ashur"). Among the free citizens there was also a division into rabi ("big") and ṣaher ("small") members of the city assembly. Assyrian society grew more complex and hierarchical over time. In
19234-468: The population. In the Akkadian language , several terms were used for slaves, commonly wardum , though this term could confusingly also be used for (free) official servants, retainers and followers, soldiers and subjects of the king. Because many individuals designated as wardum in Assyrian texts are described as handling property and carrying out administrative tasks on behalf of their masters, many may have in actuality been free servants and not slaves in
19397-463: The possessive suffix -šu is added to the root awat ('word'), it is written awassu ('his word') even though šš would be expected. The most straightforward interpretation of this shift from tš to ss , is that ⟨ s, ṣ ⟩ form a pair of voiceless alveolar affricates /t͡s/ /t͡sʼ/ , ⟨ š ⟩ is a voiceless alveolar sibilant /s/ , and ⟨ z ⟩ is a voiced alveolar affricate or fricative /d͡z/~/z/ . The assimilation
19560-460: The predicate of a nominal sentence, in fixed adverbial expressions, and in expressions relating to measurements of length, weight, and the like. Assyria Assyria ( Neo-Assyrian cuneiform : [REDACTED] [REDACTED] [REDACTED] [REDACTED] , māt Aššur ) was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from
19723-461: The prepositions bi/bə and li/lə (locative and dative, respectively). The origin of the Akkadian spatial prepositions is unknown. In contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative : ḫ [x] . Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages. Until the Old Babylonian period, the Akkadian sibilants were exclusively affricated . Old Akkadian
19886-578: The region like Babylon, Sippar , and Opis. In the 2nd century BC, the Parthian Empire conquered the eastern provinces of the Seleucid Empire, including Seleukeia and Opis. Both cities were, in their turn, largely eclipsed by the emergence of the new Parthian (and subsequently Persian ) capital Ktesiphon nearby, in-between Seleukeia and Opis. Akkadian language Akkadian ( / ə ˈ k eɪ d i ən / ə- KAY -dee-ən ; Akkadian: 𒀝𒅗𒁺𒌑(𒌝) , romanized: Akkadû(m) )
20049-755: The region, including Assur itself. The remaining Assyrian people , who have survived in northern Mesopotamia to modern times, were gradually Christianized from the 1st century AD onward. Ancient Mesopotamian religion persisted at Assur until its final sack in the 3rd century AD, and at certain other holdouts for centuries thereafter. The triumph of ancient Assyria can be attributed not only to its vigorous warrior-monarchs but also to its adeptness in efficiently assimilating and governing conquered territories using inventive and advanced administrative mechanisms. The developments in warfare and governance introduced by ancient Assyria continued to be employed by subsequent empires and states for centuries. Ancient Assyria also left
20212-613: The reign of Old Babylon Empire ruler Hamurabi, grandson of Apil-Sin, after a conflict between Babylon, Mari, Eshnunna, and Elam resulted in Hamurabi being in control of the Upi area. A text from Mari showed diplomacy over that area's disposition: "If he releases Mankisum, Upi, Shahadunu, and the banks of the Tigris River three double-miles south of Upi — which is the border my grandfather Apil-Sin fixed - then, I will make peace with him. Otherwise, if I am to release Mankisum, he should repay me (for) my efforts that I expended against
20375-580: The rise of Bel-bani as king c. 1700 BC. Bel-bani founded the Adaside dynasty , which after his reign ruled Assyria for about a thousand years. Assyria's rise as a territorial state in later times was in large part facilitated by two separate invasions of Mesopotamia by the Hittites . An invasion by the Hittite king Mursili I in c. 1595 BC destroyed the dominant Old Babylonian Empire, allowing
20538-534: The rise of the Middle Assyrian Empire ( c. 1363–912 BC). Ashur-uballit I was the first native Assyrian ruler to claim the royal title šar ("king"). Shortly after achieving independence, he further claimed the dignity of a great king on the level of the Egyptian pharaohs and the Hittite kings . Assyria's rise was intertwined with the decline and fall of the Mitanni kingdom, its former suzerain, which allowed
20701-522: The rise of the Middle Assyrian Empire. The success of Assyria was not only due to energetic kings who expanded its borders but more importantly due to its ability to efficiently incorporate and govern conquered lands. From the rise of Assyria as a territorial state at the beginning of the Middle Assyrian period onward, Assyrian territory was divided into a set of provinces or districts ( pāḫutu ). The total number and size of these provinces varied and changed as Assyria expanded and contracted. Every province
20864-483: The same syllable in the same text. Cuneiform was in many ways unsuited to Akkadian: among its flaws was its inability to represent important phonemes in Semitic, including a glottal stop , pharyngeals , and emphatic consonants . In addition, cuneiform was a syllabary writing system—i.e., a consonant plus vowel comprised one writing unit—frequently inappropriate for a Semitic language made up of triconsonantal roots (i.e., three consonants plus any vowels). Akkadian
21027-570: The same time as Babylon. A few years later, Alexander was forced by a mutiny at the Hyphasis (now Beas) River to return from the long campaign in India, and his European troops revolted again at Opis (autumn 324 BC). In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, he took an oath of unity before 9,000 Persian and Greek troops at Opis. In a similar vein, he had married Stateira (the daughter of Darius) and celebrated
21190-404: The script practically became a fully fledged syllabic script , and the original logographic nature of cuneiform became secondary , though logograms for frequent words such as 'god' and 'temple' continued to be used. For this reason, the sign AN can on the one hand be a logogram for the word ilum ('god') and on the other signify the god Anu or even the syllable -an- . Additionally, this sign
21353-424: The services of others on their own accord, and were in turn provided with clothes and rations. Many of them probably originated as foreigners. Though similar to slavery, it was possible for an unfree person to regain their freedom by providing a replacement and they were during their service considered the property of the government rather than their employers. Other lower classes of the Middle Assyrian period included
21516-602: The smaller kingdoms of Mitanni and Kassite Babylonia to rise in the north and south, respectively. Around c. 1430 BC, Assur was subjugated by Mitanni, an arrangement that lasted for about 70 years, until c. 1360 BC. Another Hittite invasion by Šuppiluliuma I in the 14th century BC effectively crippled the Mitanni kingdom. After his invasion, Assyria succeeded in freeing itself from its suzerain, achieving independence once more under Ashur-uballit I ( r. c. 1363–1328 BC) whose rise to power, independence, and conquests of neighboring territory traditionally marks
21679-401: The southern Caucasus and by communities in the Assyrian diaspora . Akkadian is a fusional language with grammatical case . Like all Semitic languages, Akkadian uses the system of consonantal roots . The Kültepe texts , which were written in Old Assyrian , include Hittite loanwords and names, which constitute the oldest record of any Indo-European language . Akkadian belongs with
21842-407: The superimposition of the Sumerian phonological system (for which an /o/ phoneme has also been proposed), rather than a separate phoneme in Akkadian. All consonants and vowels appear in long and short forms. Long consonants are transliterated as double consonants, and inconsistently written as such in cuneiform. Long vowels are transliterated with a macron (ā, ē, ī, ū) or a circumflex (â, ê, î, û),
22005-424: The supreme judicial authority in the empire, though they generally appear to have been less concerned with their role as judges than their predecessors in the Old Assyrian period were. The kings were expected to ensure the welfare and prosperity of the Assyria and its people, indicated by multiple inscriptions referring to the kings as "shepherds" ( re’û ). No word for the idea of a capital city existed in Akkadian,
22168-441: The temples but the situation was reversed in the new capitals. Sargon II transferred the capital in 706 BC to the city Dur-Sharrukin, which he built himself. Since the location of Dur-Sharrukin had no obvious practical or political merit, this move was probably an ideological statement. Immediately after Sargon II's death in 705 BC, his son Sennacherib transferred the capital to Nineveh, a far more natural seat of power. Though it
22331-591: The texts contained several royal names, isolated signs could be identified, and were presented in 1802 by Georg Friedrich Grotefend . By this time it was already evident that Akkadian was a Semitic language, and the final breakthrough in deciphering the language came from Edward Hincks , Henry Rawlinson and Jules Oppert in the middle of the 19th century. In the early 21st century it was shown that automatic high-quality translation of Akkadian can be achieved using natural language processing methods such as convolutional neural networks . The following table summarises
22494-421: The time of Ashur-resh-ishi I onward, the religious and cultic duties of the king were pushed somewhat into the background, though they were still prominently mentioned in accounts of building and restoring temples. Assyrian titles and epithets in inscriptions from then on generally emphasized the kings as powerful warriors. Developing from their role in the Old Assyrian period, the Middle and Neo-Assyrian kings were
22657-523: The time of the Neo-Babylonian and later Achaemenid Empire , Assyria remained a marginal and sparsely populated region. Toward the end of the 6th century BC, the Assyrian dialect of the Akkadian language went extinct, having toward the end of the Neo-Assyrian Empire already largely been replaced by Aramaic as a vernacular language. Under the empires succeeding the Neo-Babylonians, from the late 6th century BC onward, Assyria began to experience
22820-413: The upper classes of ancient Assyria survives than for the lower ones. At the top of Middle and Neo-Assyrian society were members of long-established and large families called "houses". Members of this aristocracy tended to occupy the most important offices within the government and they were likely descendants of the most prominent families of the Old Assyrian period. One of the most influential offices in
22983-561: The vassalization of the Levant all the way to the Egyptian border and the 729 BC conquest of Babylonia . The Neo-Assyrian Empire reached the height of its extent and power under the Sargonid dynasty , founded by Sargon II ( r. 722–705 BC). Under Sargon II and his son Sennacherib ( r. 705–681 BC), the empire was further expanded and the gains were consolidated. Both kings founded new capitals. Sargon II moved
23146-545: The western border province Quwê to the Assyrian heartland, a distance of 700 kilometers (430 miles) over a stretch of lands featuring many rivers without any bridges, could take less than five days to arrive. Such communication speed was unprecedented before the rise of the Neo-Assyrian Empire and was not surpassed in the Middle East until the telegraph was introduced by the Ottoman Empire in 1865, nearly two and
23309-434: The word stem. As in all Semitic languages, some masculine nouns take the prototypically feminine plural ending ( -āt ). The nouns šarrum (king) and šarratum (queen) and the adjective dannum (strong) will serve to illustrate the case system of Akkadian. As is clear from the above table, the adjective and noun endings differ only in the masculine plural. Certain nouns, primarily those referring to geography, can also form
23472-476: Was Aramaic , which itself lacks case distinctions, it is possible that Akkadian's loss of cases was an areal as well as phonological phenomenon. As is also the case in other Semitic languages, Akkadian nouns may appear in a variety of "states" depending on their grammatical function in a sentence. The basic form of the noun is the status rectus (the governed state), which is the form as described above, complete with case endings. In addition to this, Akkadian has
23635-461: Was a purely popular language — kings wrote in Babylonian — few long texts are preserved. It was, however, notably used in the correspondence of Assyrian traders in Anatolia in the 20th-18th centuries BC and that even led to its temporary adoption as a diplomatic language by various local Anatolian polities during that time. The Middle Babylonian period started in the 16th century BC. The division
23798-473: Was also sometimes called Atūria or Āthōr . In Syriac, Assyria was and is referred to as ʾĀthor . Agricultural villages in the region that would later become Assyria are known to have existed by the time of the Hassuna culture , c. 6300–5800 BC. Though the sites of some nearby cities that would later be incorporated into the Assyrian heartland, such as Nineveh , are known to have been inhabited since
23961-633: Was an intrinsic part of nearly every society in the ancient Near East. There were two main types of slaves in ancient Assyria: chattel slaves , primarily foreigners who were kidnapped or who were spoils of war, and debt slaves , formerly free men and women who had been unable to pay off their debts. In some cases, Assyrian children were seized by authorities due to the debts of their parents and sold off into slavery when their parents were unable to pay. Children born to slave women automatically became slaves themselves, unless some other arrangement had been agreed to. Though Old Babylonian texts frequently mention
24124-445: Was cast as a moral and necessary duty. Because the rule and actions of the Assyrian king were seen as divinely sanctioned, resistance to Assyrian sovereignty in times of war was regarded to be resistance against divine will, which deserved punishment. Peoples and polities who revolted against Assyria were seen as criminals against the divine world order. Since Ashur was the king of the gods, all other gods were subjected to him and thus
24287-406: Was elected from the influential men of Assyria. The limmu official gave their name to the year, meaning that their name appeared in all administrative documents signed that year. Kings were typically the limmu officials in their first regnal years. In the Old Assyrian period, the limmu officials also held substantial executive power, though this aspect of the office had disappeared by the time of
24450-469: Was established in the Neo-Assyrian Empire, dubbed the kiṣir šarri ("king's unit"). Some professional (though not standing) troops are also attested in the Middle Assyrian period, dubbed ḫurādu or ṣābū ḫurādātu , though what their role was is not clear due to the scarcity of sources. Perhaps this category included archers and charioteers , who needed more extensive training than normal foot soldiers . The Assyrian army developed and evolved over time. In
24613-608: Was followed by inter-dynastic conflict and a significant drop in Assyrian power. Tukulti-Ninurta I's successors were unable to maintain Assyrian power and Assyria became increasingly restricted to just the Assyrian heartland, a period of decline broadly coinciding with the Late Bronze Age collapse . Though some kings in this period of decline, such as Ashur-dan I ( r. c. 1178–1133 BC), Ashur-resh-ishi I ( r. 1132–1115 BC) and Tiglath-Pileser I ( r. 1114–1076 BC) worked to reverse
24776-665: Was frequently threatened by larger foreign states and kingdoms. The original Assur city-state, and the Puzur-Ashur dynasty, came to an end c. 1808 BC when the city was conquered by the Amorite ruler of Ekallatum , Shamshi-Adad I . Shamshi-Adad's extensive conquests in northern Mesopotamia eventually made him the ruler of the entire region, founding what some scholars have termed the " Kingdom of Upper Mesopotamia ". The survival of this realm relied chiefly on Shamshi-Adad's own strength and charisma and it thus collapsed shortly after his death c. 1776 BC. After Shamshi-Adad's death,
24939-411: Was headed by a provincial governor ( bel pāḫete , bēl pīhāti or šaknu ) who was responsible for handling local order, public safety and economy. Governors also stored and distributed the goods produced in their province, which were inspected and collected by royal representatives once a year. Through these inspections, the central government could keep track of current stocks and production throughout
25102-419: Was however not maintained as capital after Tukulti-Ninurta I's death, with subsequent kings once more ruling from Assur. The Neo-Assyrian Empire underwent several different capitals. There is some evidence that Tukulti-Ninurta II ( r. 890–884 BC), perhaps inspired by his predecessor of the same name, made unfulfilled plans to transfer the capital to a city called Nemid Tukulti-Ninurta , either
25265-420: Was inherited by her children after her death. Although they were equal legally, men and women in the Old Assyrian period were raised and socialized differently and had different social expectations and obligations. Typically, girls were raised by their mothers, taught to spin, weave, and help with daily tasks and boys were taught trades by masters, later often following their fathers on trade expeditions. Sometimes
25428-532: Was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD. Mandaic spoken by Mandean Gnostics and the dialects spoken by the extant Assyrians ( Suret ) are three extant Neo-Aramaic languages that retain Akkadian vocabulary and grammatical features, as well as personal and family names. These are spoken by Assyrians and Mandeans mainly in northern Iraq , southeast Turkey , northeast Syria , northwest Iran ,
25591-435: Was mainly used for escorting or message deliveries. Under the Neo-Assyrian Empire, important new developments in the military were the large-scale introduction of cavalry, the adoption of iron for armor and weapons, and the development of new and innovative siege warfare techniques. At the height of the Neo-Assyrian Empire, the Assyrian army was the strongest army yet assembled in world history. The number of soldiers in
25754-422: Was not meant as a permanent royal residence, Ashur-uballit II chose Harran as his seat of power after the fall of Nineveh in 612 BC. Harran is typically seen as the short-lived final Assyrian capital. No building projects were conducted during this time, but Harran had been long-established as a major religious center, dedicated to the god Sîn . Because of the nature of source preservation, more information about
25917-474: Was possible through steady service to the Assyrian state bureaucracy for a family to move up the social ladder; in some cases stellar work conducted by a single individual enhanced the status of their family for generations to come. In many cases, Assyrian family groups, or "clans", formed large population groups within the empire referred to as tribes. Such tribes lived together in villages and other settlements near or adjacent to their agricultural lands. Slavery
26080-485: Was restored in the 2nd century AD. This last cultural golden age came to an end with the sack of Assur by the Sasanian Empire c. 240. During the sack, the Ashur temple was destroyed again and the city's population was dispersed. Starting from the 1st century AD onward, many of the Assyrians became Christianized , though holdouts of the old ancient Mesopotamian religion continued to survive for centuries. Despite
26243-452: Was the first to assume the style šar māt Aššur ("king of the land of Ashur") and his grandson Arik-den-ili ( r. c. 1317–1306 BC) introduced the style šarru dannu ("strong king"). Adad-nirari I's inscriptions required 32 lines to be devoted just to his titles. This development peaked under Tukulti-Ninurta I, who assumed, among other titles, the styles "king of Assyria and Karduniash ", " king of Sumer and Akkad ", "king of
26406-441: Was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a well defined phonetic value. Certain signs, such as AḪ , do not distinguish between the different vowel qualities. Nor is there any coordination in the other direction; the syllable -ša- , for example, is rendered by the sign ŠA , but also by the sign NĪĜ . Both of these are often used for
26569-505: Was used mostly in letters and administrative documents. During the first millennium BC, Akkadian progressively lost its status as a lingua franca . In the beginning, from around 1000 BC, Akkadian and Aramaic were of equal status, as can be seen in the number of copied texts: clay tablets were written in Akkadian, while scribes writing on papyrus and leather used Aramaic. From this period on, one speaks of Neo-Babylonian and Neo-Assyrian . Neo-Assyrian received an upswing in popularity in
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