A lavabo is a device used to provide water for the washing of hands. It consists normally of a ewer or container of some kind to pour water, and a bowl to catch the water as it falls off the hands. In ecclesiastical usage it refers to all of: the basin in which the priest washes their hands; the ritual that surrounds this action in the Catholic Mass ; and the architectural feature or fitting where a basin or place for one is recessed into the side wall of the sanctuary, or projects from it. If this last includes or included a drain, it is a piscina used for washing the church plate and other fittings, though the terms are often confused. In secular usage, it is an obsolete term for any sink or basin for washing hands, especially in a lavatory .
183-653: Churches from the time of Constantine the Great were built with an exonarthex that included a fountain known as a cantharus , where Christians would wash their hands, face and feet before entering the worship space. The practice of ablutions before prayer and worship in Christianity symbolizes "separation from sins of the spirit and surrender to the Lord." Canthari continue to be used in some Orthodox churches, where worshippers also remove their shoes before entering into
366-711: A deacon , priest (i.e. presbyter ), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by Christ to govern, teach and sanctify the Body of Christ (the Church). Priests, deacons and lay ministers co-operate and assist their bishops in pastoral ministry. Some Pentecostal and other Protestant denominations have bishops who oversee congregations, though they do not necessarily claim apostolic succession. The English word bishop derives, via Latin episcopus , Old English biscop , and Middle English bisshop , from
549-511: A Christian, he waited to be baptised on his deathbed, believing that the baptism would release him of any sins he committed in the course of carrying out his policies while emperor. He supported the Church financially, built basilicas, granted privileges to clergy (such as exemption from certain taxes), promoted Christians to high office, and returned property confiscated during the long period of persecution. His most famous building projects include
732-505: A bishop up until the dismissal of Cardinal Thomas Wolsey by Henry VIII . Similarly, the position of Kanclerz in the Polish kingdom was always held by a bishop until the 16th century . In modern times, the principality of Andorra is headed by Co-Princes of Andorra , one of whom is the Bishop of Urgell and the other, the sitting President of France , an arrangement that began with
915-557: A collection of panegyrics from the late 3rd and early 4th centuries, provides valuable information on the politics and ideology of the tetrarchic period and the early life of Constantine. Contemporary architecture—such as the Arch of Constantine in Rome and palaces in Gamzigrad and Córdoba — epigraphic remains, and the coinage of the era complement the literary sources. Constantine
1098-817: A council or college of ordained presbyters ( πρεσβύτεροι , 'elders'). In Acts 11:30 and Acts 15:22, a collegiate system of government in Jerusalem is chaired by James the Just , according to tradition the first bishop of the city . In Acts 14:23, the Apostle Paul ordains presbyters in churches in Anatolia . The word presbyter was not yet distinguished from overseer ( ἐπίσκοπος , episkopos , later used exclusively to mean bishop ), as in Acts 20:17, Titus 1:5–7 and 1 Peter 5:1. The earliest writings of
1281-536: A grand adventus in the city which was met with jubilation. Maxentius' body was fished out of the Tiber and decapitated, and his head was paraded through the streets for all to see. After the ceremonies, the disembodied head was sent to Carthage, and Carthage offered no further resistance. Unlike his predecessors, Constantine neglected to make the trip to the Capitoline Hill and perform customary sacrifices at
1464-550: A helmet emblazoned with the Chi Rho , and coins issued at Siscia in 317/318 repeat the image. The figure was otherwise rare and is uncommon in imperial iconography and propaganda before the 320s. It was not completely unknown, however, being an abbreviation of the Greek word chrēston (good), having previously appeared on the coins of Ptolemy III Euergetes in the 3rd century BC. Following Constantine, centuries of Christians invoked
1647-466: A laity, and then selects three to be forwarded to the Holy See . In Europe, some cathedral chapters have duties to elect bishops. The Eastern Catholic churches generally elect their own bishops. Most Eastern Orthodox churches allow varying amounts of formalised laity or lower clergy influence on the choice of bishops. This also applies in those Eastern churches which are in union with the pope, though it
1830-565: A large donative pledge to any who would support him as emperor, most of Constantine's army remained loyal to their emperor, and Maximian was soon compelled to leave. When Constantine heard of the rebellion, he abandoned his campaign against the Franks and marched his army up the Rhine. At Cabillunum ( Chalon-sur-Saône ), he moved his troops onto waiting boats to row down the slow waters of the Saône to
2013-487: A long evening of drinking, Galerius granted the request. Constantine's later propaganda describes how he fled the court in the night, before Galerius could change his mind. He rode from post-house to post-house at high speed, hamstringing every horse in his wake. By the time Galerius awoke the following morning, Constantine had fled too far to be caught. Constantine joined his father in Gaul , at Bononia ( Boulogne ) before
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#17327910027022196-682: A majority vote of the General Conference which meets every four years." In the Christian Methodist Episcopal Church in the United States, bishops are administrative superintendents of the church; they are elected by "delegate" votes for as many years deemed until the age of 74, then the bishop must retire. Among their duties, are responsibility for appointing clergy to serve local churches as pastor, for performing ordinations, and for safeguarding
2379-460: A military support, which Maxentius accepted. According to Eusebius, inter-regional travel became impossible, and there was military buildup everywhere. There was "not a place where people were not expecting the onset of hostilities every day". Constantine's advisers and generals cautioned against preemptive attack on Maxentius; even his soothsayers recommended against it, stating that the sacrifices had produced unfavourable omens. Constantine, with
2562-541: A palace complex in the northeastern part of the city. To the south of his palace, he ordered the construction of a large formal audience hall and a massive imperial bathhouse. He sponsored many building projects throughout Gaul during his tenure as emperor of the West, especially in Augustodunum ( Autun ) and Arelate ( Arles ). According to Lactantius, Constantine followed a tolerant policy towards Christianity, although he
2745-453: A result of a debilitating sickness taken in the winter of 304–305, announced his resignation. In a parallel ceremony in Milan , Maximian did the same. Lactantius states that Galerius manipulated the weakened Diocletian into resigning and forced him to accept Galerius' allies in the imperial succession. According to Lactantius, the crowd listening to Diocletian's resignation speech believed, until
2928-518: A revolting and horrifying sight." Galerius died soon after the edict's proclamation, destroying what little remained of the Tetrarchy. Maximinus mobilised against Licinius and seized Asia Minor . A hasty peace was signed on a boat in the middle of the Bosphorus . While Constantine toured Britain and Gaul, Maxentius prepared for war. He fortified northern Italy and strengthened his support in
3111-550: A spirit that left a deep impression on his followers, inspiring some to believe that he had some form of supernatural guidance, ignored all these cautions. Early in the spring of 312, Constantine crossed the Cottian Alps with a quarter of his army, a force numbering about 40,000. The first town his army encountered was Segusium ( Susa , Italy), a heavily fortified town that shut its gates to him. Constantine ordered his men to set fire to its gates and scale its walls. He took
3294-460: A temple to Aphrodite . Generations later there was the story that a divine vision led Constantine to this spot, and an angel no one else could see led him on a circuit of the new walls. The capital would often be compared to the 'old' Rome as Nova Roma Constantinopolitana , the "New Rome of Constantinople". Constantine was the first emperor to stop the persecution of Christians and to legalize Christianity, along with all other religions/cults in
3477-662: A term of six years, which can be renewed, depending upon the local synod's "constitution" (which is mirrored on either the ELCA or ELCIC's national constitution). Since the implementation of concordats between the ELCA and the Episcopal Church of the United States and the ELCIC and the Anglican Church of Canada , all bishops, including the presiding bishop (ELCA) or the national bishop (ELCIC), have been consecrated using
3660-435: A tolerant and politically skilled man, Constantius advanced through the ranks, earning the governorship of Dalmatia from Emperor Diocletian, another of Aurelian's companions from Illyricum , in 284 or 285. Constantine's mother was Helena , a Greek woman of low social standing from Helenopolis of Bithynia . It is uncertain whether she was legally married to Constantius or merely his concubine . His main language
3843-415: A year, rejected it. Constantine sent Galerius an official notice of Constantius' death and his own acclamation. Along with the notice, he included a portrait of himself in the robes of an augustus. The portrait was wreathed in bay . He requested recognition as heir to his father's throne and passed off responsibility for his unlawful ascension on his army, claiming they had "forced it upon him". Galerius
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#17327910027024026-518: Is at variance with Catholic understanding of Christian teaching, and have contributed to the reaffirmation of Catholic rejection of Anglican ordinations. The Eastern Orthodox Churches do not accept the validity of any ordinations performed by the Independent Catholic groups, as Eastern Orthodoxy considers to be spurious any consecration outside the church as a whole. Eastern Orthodoxy considers apostolic succession to exist only within
4209-574: Is censed and then washes his hands. A larger silver basin and cruet are generally used for a bishop, though there is no official requirement for this. For the lavabo, the priest will use a simple linen towel , which is often considered to be one of the altar linens , though technically it is not. In the Eastern Orthodox and Eastern Catholic Churches, the priest says the last six verses from Psalm 26: I will wash my hands in innocence and I will compass Thine altar, O Lord, that I may hear
4392-533: Is derived from the words of Psalm 26:6–12 ( KJV ; in the Septuagint it is Psalm 25), which the celebrant traditionally recites while he washes his: "I will wash my hands in innocence, so will I compass thine altar, O Lord". The washing of hands during the recitation of these psalm verses is of very ancient usage in the Catholic Church : In the third century there are traces of a custom of washing
4575-487: Is done immediately after baptism , and thus the priest is the one who confirms, using chrism blessed by a bishop. Bishops in all of these communions are ordained by other bishops through the laying on of hands. Ordination of a bishop, and thus continuation of apostolic succession, takes place through a ritual centred on the imposition of hands and prayer . Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, Old Catholic and some Lutheran bishops claim to be part of
4758-632: Is my Rome ". Sirmium and Thessalonica were also considered. Eventually, however, Constantine decided to work on the Greek city of Byzantium , which offered the advantage of having already been extensively rebuilt on Roman patterns of urbanism during the preceding century by Septimius Severus and Caracalla , who had already acknowledged its strategic importance. The city was thus founded in 324, dedicated on 11 May 330 and renamed Constantinopolis ("Constantine's City" or Constantinople in English). Special commemorative coins were issued in 330 to honor
4941-416: Is necessary. The practice of only one bishop ordaining was normal in countries where the church was persecuted under Communist rule. The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction. He may, or may not, have provincial oversight of suffragan bishops and may possibly have auxiliary bishops assisting him. Apart from
5124-627: Is not accompanied by special prayers. In the Syriac and Coptic rites, the lavabo takes place after the recitation of the Nicene Creed . Though ecclesiastical lavabos are ordinarily of metal, a familiar lavabo consists of a terra cotta tank with a faucet attached and a small basin below it. Today it is a common feature in many gardens in Europe and the U.S. as a decoration whose practical use has been long forgotten. The lavabo may be considered
5307-524: Is not known. His praenomen is variously given as Lucius , Marcus and Gaius . Whatever the case, praenomina had already disappeared from most public records by this time. He also adopted the name "Valerius", the nomen of emperor Diocletian , following his father's ascension as caesar . Constantine probably spent little time with his father who was an officer in the Roman army, part of Emperor Aurelian 's imperial bodyguard. Being described as
5490-633: Is required that he give assent. The pope, in addition to being the Bishop of Rome and spiritual head of the Catholic Church, is also the Patriarch of the Latin Church. Each bishop within the Latin Church is answerable directly to the Pope and not any other bishop except to metropolitans in certain oversight instances. The pope previously used the title Patriarch of the West , but this title
5673-466: Is somewhat doubtful, the fact is that he seems to have been far less open in his support of Christianity than Constantine. Therefore, Licinius was prone to see the Church as a force more loyal to Constantine than to the Imperial system in general, as the explanation offered by the Church historian Sozomen . This dubious arrangement eventually became a challenge to Constantine in the West, climaxing in
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5856-597: Is that of the "Spiritum primatus sacerdotii habere potestatem dimittere peccata" : the primate of sacrificial priesthood and the power to forgive sins. The efficient organization of the Roman Empire became the template for the organisation of the church in the 4th century , particularly after Constantine's Edict of Milan . As the church moved from the shadows of privacy into the public forum it acquired land for churches, burials and clergy . In 391, Theodosius I decreed that any land that had been confiscated from
6039-518: Is the anonymous Origo Constantini , a work of uncertain date which focuses on military and political events to the neglect of cultural and religious matters. Lactantius ' De mortibus persecutorum , a political Christian pamphlet on the reigns of Diocletian and the Tetrarchy , provides valuable but tendentious detail on Constantine's predecessors and early life. The ecclesiastical histories of Socrates , Sozomen , and Theodoret describe
6222-677: Is the ordinary minister of the sacrament of confirmation in the Latin Church, and in the Old Catholic communion only a bishop may administer this sacrament. In the Lutheran and Anglican churches, the bishop normatively administers the rite of confirmation, although in those denominations that do not have an episcopal polity, confirmation is administered by the priest. However, in the Byzantine and other Eastern rites, whether Eastern or Oriental Orthodox or Eastern Catholic , chrismation
6405-551: Is the ordination and appointment of clergy to serve local churches as pastor, presiding at sessions of the Annual, Jurisdictional, and General Conferences, providing pastoral ministry for the clergy under their charge, and safeguarding the doctrine and discipline of the church. Furthermore, individual bishops, or the Council of Bishops as a whole, often serve a prophetic role, making statements on important social issues and setting forth
6588-594: Is venerated as a saint in Eastern Christianity , and he did much to push Christianity towards the mainstream of Roman culture. The age of Constantine marked a distinct epoch in the history of the Roman Empire and a pivotal moment in the transition from classical antiquity to the Middle Ages . He built a new imperial residence in the city of Byzantium and renamed it New Rome , later adopting
6771-506: The Via Flaminia , allowing the weakness of Maxentius to draw his regime further into turmoil. Maxentius' support continued to weaken: at chariot races on 27 October, the crowd openly taunted Maxentius, shouting that Constantine was invincible. Maxentius, no longer certain that he would emerge from a siege victorious, built a temporary boat bridge across the Tiber in preparation for a field battle against Constantine. On 28 October 312,
6954-476: The 5th century , and Pope Gregory I in the 6th century . Both of these men were statesmen and public administrators in addition to their role as Christian pastors, teachers and leaders. In the Eastern churches , latifundia entailed to a bishop's see were much less common, the state power did not collapse the way it did in the West, and thus the tendency of bishops acquiring civil power was much weaker than in
7137-859: The Apostolic Fathers , the Didache and the First Epistle of Clement , for example, show the church used two terms for local church offices—presbyters (seen by many as an interchangeable term with episkopos or overseer) and deacon. In the First epistle to Timothy and Epistle to Titus in the New Testament a more clearly defined episcopate can be seen. Both letters state that Paul had left Timothy in Ephesus and Titus in Crete to oversee
7320-666: The Catholic Church and the Coptic Orthodox Church maintain that he was baptised by Pope Sylvester I . He played an influential role in the proclamation of the Edict of Milan in 313, which declared tolerance for Christianity in the Roman Empire. He convoked the First Council of Nicaea in 325 which produced the statement of Christian belief known as the Nicene Creed . The Church of the Holy Sepulchre
7503-505: The Church of the Holy Sepulchre and Old St. Peter's Basilica . In constructing the Old St. Peter's Basilica, Constantine went to great lengths to erect the basilica on top of St. Peter 's resting place, so much so that it even affected the design of the basilica, including the challenge of erecting it on the hill where St. Peter rested, making its complete construction time over 30 years from
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7686-457: The Far East —are much larger and more populous. As well as traditional diocesan bishops, many churches have a well-developed structure of church leadership that involves a number of layers of authority and responsibility. In Catholicism , Eastern Orthodoxy , Oriental Orthodoxy , High Church Lutheranism , and Anglicanism , only a bishop can ordain other bishops, priests, and deacons. In
7869-599: The Greek word ἐπίσκοπος , epískopos , meaning "overseer" or "supervisor". Greek was the language of the early Christian church, but the term epískopos did not originate in Christianity: it had been used in Greek for several centuries before the advent of Christianity. The English words priest and presbyter both derive, via Latin, from the Greek word πρεσβύτερος , presbýteros , meaning "elder" or "senior", and not originally referring to priesthood. In
8052-798: The Independent Anglican churches , and certain other, smaller, denominations. The traditional role of a bishop is as pastor of a diocese (also called a bishopric, synod , eparchy or see), and so to serve as a "diocesan bishop", or "eparch" as it is called in many Eastern Christian churches. Dioceses vary considerably in size, geographically and population-wise. Some dioceses around the Mediterranean Sea which were Christianised early are rather compact, whereas dioceses in areas of rapid modern growth in Christian commitment—as in some parts of Sub-Saharan Africa , South America and
8235-688: The Paréage of Andorra (1278) , and was ratified in the 1993 constitution of Andorra. The office of the Papacy is inherently held by the sitting Roman Catholic Bishop of Rome. Though not originally intended to hold temporal authority, since the Middle Ages the power of the Papacy gradually expanded deep into the secular realm and for centuries the sitting Bishop of Rome was the most powerful governmental office in Central Italy. In modern times,
8418-662: The Prince-Bishopric of Montenegro from 1516 to 1852, assisted by a secular guvernadur . More recently, Archbishop Makarios III of Cyprus , served as President of the Cyprus from 1960 to 1977, an extremely turbulent time period on the island. In 2001, Peter Hollingworth , AC , OBE – then the Anglican Archbishop of Brisbane – was controversially appointed Governor-General of Australia . Although Hollingworth gave up his episcopal position to accept
8601-656: The Temple of Jupiter . However, he did visit the Senatorial Curia Julia , and he promised to restore its ancestral privileges and give it a secure role in his reformed government; there would be no revenge against Maxentius' supporters. In response, the Senate decreed him "title of the first name", which meant that his name would be listed first in all official documents, and they acclaimed him as "the greatest augustus". He issued decrees returning property that
8784-476: The de facto principle of dynastic succession by leaving the empire to his sons and other members of the Constantinian dynasty . His reputation flourished during the lifetime of his children and for centuries after his reign. The medieval church held him up as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. At
8967-399: The local church . Paul commands Titus to ordain presbyters/bishops and to exercise general oversight. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches. Eventually the head or "monarchic" bishop came to rule more clearly, and all local churches would eventually follow
9150-618: The ordained elders (presbyters) by vote of the delegates in regional (called jurisdictional) conferences, and are consecrated by the other bishops present at the conference through the laying on of hands. In the United Methodist Church bishops remain members of the "Order of Elders" while being consecrated to the " Office of the Episcopacy ". Within the United Methodist Church only bishops are empowered to consecrate bishops and ordain clergy. Among their most critical duties
9333-417: The province of Britannia . After his father's death in 306, Constantine was proclaimed as augustus (emperor) by his army at Eboracum ( York , England). He eventually emerged victorious in the civil wars against emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324. Upon his ascension, Constantine enacted numerous reforms to strengthen the empire. He restructured
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#17327910027029516-756: The "chief pastor" of the local synod, upholding the teachings of Martin Luther as well as the documentations of the Ninety-Five Theses and the Augsburg Confession . Unlike their counterparts in the United Methodist Church , ELCA and ELCIC synod bishops do not appoint pastors to local congregations (pastors, like their counterparts in the Episcopal Church, are called by local congregations). The presiding bishop of
9699-413: The 1962 rubrics he says the psalm verses: "I will wash my hands among the innocent...", to the end of the psalm (Psalm 25: 6-12 in the Vulgate, which is Psalm 26: 6-12 in the Hebrew). In the newer Mass the celebrant says the prayer: "Lord, wash away my iniquity and cleanse me from my sin" (Psalm 50:2, Psalm 51:2 in the Hebrew). A bishop at high Mass wears the "precious" mitre ( mitra pretiosa ) while he
9882-480: The Arian Philostorgius also survive, though their biases are no less firm. The epitomes of Aurelius Victor ( De Caesaribus ), Eutropius ( Breviarium ), Festus ( Breviarium ), and the anonymous author of the Epitome de Caesaribus offer compressed secular political and military histories of the period. Although not Christian, the epitomes paint a favourable image of Constantine but omit reference to Constantine's religious policies. The Panegyrici Latini ,
10065-573: The Bosphorus and appointed Martinian , his magister officiorum , as nominal augustus in the West, but Constantine next won the Battle of the Hellespont and finally the Battle of Chrysopolis on 18 September 324. Licinius and Martinian surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia respectively, but in 325 Constantine accused Licinius of plotting against him and had them both arrested and hanged; Licinius' son (the son of Constantine's half-sister)
10248-447: The Bosporus and invaded European territory. Licinius departed and eventually defeated Maximinus, gaining control over the entire eastern half of the Roman Empire. Relations between the two remaining emperors deteriorated, as Constantine suffered an assassination attempt at the hands of a character that Licinius wanted elevated to the rank of Caesar; Licinius, for his part, had Constantine's statues in Emona destroyed. In either 314 or 316,
10431-430: The Christian community by allowing it to elect Eusebius as bishop of Rome . Maxentius' rule was nevertheless insecure. His early support dissolved in the wake of heightened tax rates and depressed trade; riots broke out in Rome and Carthage ; and Domitius Alexander was able to briefly usurp his authority in Africa. By 312, he was a man barely tolerated, not one actively supported, even among Christian Italians. In
10614-458: The Danube with a Sarmatian captive to drop at Galerius' feet. It is uncertain how much these tales can be trusted. Constantine recognised the implicit danger in remaining at Galerius' court, where he was held as a virtual hostage. His career depended on being rescued by his father in the West. Constantius was quick to intervene. In the late spring or early summer of 305, Constantius requested leave for his son to help him campaign in Britain. After
10797-466: The ELCA and the national bishop of the ELCIC, the national bishops of their respective bodies, are elected for a single 6-year term and may be elected to an additional term. Although ELCA agreed with the Episcopal Church to limit ordination to the bishop "ordinarily", ELCA pastor- ordinators are given permission to perform the rites in "extraordinary" circumstance. In practice, "extraordinary" circumstance have included disagreeing with Episcopalian views of
10980-438: The East churches. Some provinces of the Anglican Communion have begun ordaining women as bishops in recent decades – for example, England, Ireland, Scotland, Wales, the United States, Australia, New Zealand, Canada and Cuba. The first woman to be consecrated a bishop within Anglicanism was Barbara Harris , who was ordained in the United States in 1989. In 2006, Katharine Jefferts Schori, the Episcopal Bishop of Nevada , became
11163-438: The East, and the military strategic importance of protecting the Danube from barbarian excursions and Asia from a hostile Persia in choosing his new capital as well as being able to monitor shipping traffic between the Black Sea and the Mediterranean. Licinius' defeat came to represent the defeat of a rival centre of pagan and Greek-speaking political activity in the East, as opposed to the Christian and Latin-speaking Rome, and it
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#173279100270211346-643: The East, from Nicomedia ( İzmit , Turkey). The division was merely pragmatic: the empire was called "indivisible" in official panegyric, and both emperors could move freely throughout the empire. In 288, Maximian appointed Constantius to serve as his praetorian prefect in Gaul . Constantius left Helena to marry Maximian's stepdaughter Theodora in 288 or 289. Diocletian divided the empire again in 293, appointing two caesars to rule over further subdivisions of East and West. Each would be subordinate to his respective augustus but would act with supreme authority in his assigned lands. This system would later be called
11529-426: The Eastern Liturgy of Preparation , so in those rites there was no long offertory rite nor need for a lavabo before the Eucharistic Prayer. In the Middle Ages , the Roman Rite actually had two washings of hands, one before and one after the offertory. The first one has since disappeared, and the one which remains is the second. At High Mass (or sung Mass), in the older rite, and in the more solemn forms available in
11712-420: The Eastern liturgical tradition, a priest can celebrate the Divine Liturgy only with the blessing of a bishop. In Byzantine usage, an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. In Syriac Church usage, a consecrated wooden block called a thabilitho is kept for the same reasons. The bishop
11895-461: The English Reformation. Since in the primitive church the offices of presbyter and episkopos were not clearly distinguished, many Puritans held that this was the only form of government the church should have. The Anglican divine, Richard Hooker , objected to this claim in his famous work Of the Laws of Ecclesiastic Polity while, at the same time, defending Presbyterian ordination as valid (in particular Calvin's ordination of Beza ). This
12078-400: The Goths and Sarmatians in 322, and on the Goths in 323, defeating and killing their leader Rausimod . In 320, Licinius allegedly reneged on the religious freedom promised by the Edict of Milan and began to oppress Christians anew, generally without bloodshed, but resorting to confiscations and sacking of Christian office-holders. Although this characterization of Licinius as anti-Christian
12261-401: The Holy See, hoping to continue in some sacramental role. In those instances where the pope does grant reconciliation, those deemed to be clerics within the Independent Old Catholic movement are invariably admitted as laity and not priests or bishops. There is a mutual recognition of the validity of orders amongst Catholic, Eastern Orthodox, Old Catholic, Oriental Orthodox and Assyrian Church of
12444-460: The Isle of Man . In the past, the Bishop of Durham had extensive vice-regal powers within his northern diocese, which was a county palatine , the County Palatine of Durham , (previously, Liberty of Durham ) of which he was ex officio the earl . In the 19th century, a gradual process of reform was enacted, with the majority of the bishop's historic powers vested in The Crown by 1858. Eastern Orthodox bishops, along with all other members of
12627-401: The Italian turmoil; now, instead of giving Maxentius military aid, he sent his troops against Germanic tribes along the Rhine. In 308, he raided the territory of the Bructeri and made a bridge across the Rhine at Colonia Agrippinensium ( Cologne ). In 310, he marched to the northern Rhine and fought the Franks. When not campaigning, he toured his lands advertising his benevolence and supporting
12810-408: The Picts and securing his control in the northwestern dioceses. He completed the reconstruction of military bases begun under his father's rule, and he ordered the repair of the region's roadways. He then left for Augusta Treverorum ( Trier ) in Gaul, the Tetrarchic capital of the northwestern Roman Empire. The Franks learned of Constantine's acclamation and invaded Gaul across the lower Rhine over
12993-413: The Pope is also the sovereign Prince of Vatican City , an internationally recognized micro-state located entirely within the city of Rome. In France , prior to the Revolution , representatives of the clergy — in practice, bishops and abbots of the largest monasteries — comprised the First Estate of the Estates-General . This role was abolished after separation of Church and State
13176-690: The Praetorian Guard and Imperial Horse Guard . The tombstones of the Imperial Horse Guard were ground up and used in a basilica on the Via Labicana , and their former base was redeveloped into the Lateran Basilica on 9 November 312—barely two weeks after Constantine captured the city. The Legio II Parthica was removed from Albano Laziale , and the remainder of Maxentius' armies were sent to do frontier duty on
13359-470: The Rhine. In the following years, Constantine gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy. In 313, he met Licinius in Milan to secure their alliance by the marriage of Licinius and Constantine's half-sister Constantia. During this meeting, the emperors agreed on the so-called Edict of Milan , officially granting full tolerance to Christianity and all religions in
13542-585: The Roman Empire. In February 313, he met with Licinius in Milan and developed the Edict of Milan, which stated that Christians should be allowed to follow their faith without oppression. This removed penalties for professing Christianity, under which many had been martyred previously , and it returned confiscated Church property. The edict protected all religions from persecution, not only Christianity, allowing anyone to worship any deity that they chose. A similar edict had been issued in 311 by Galerius, senior emperor of
13725-560: The Tetrarchy, which granted Christians the right to practise their religion but did not restore any property to them. The Edict of Milan included several clauses which stated that all confiscated churches would be returned, as well as other provisions for previously persecuted Christians. Some scholars think that Helena adopted Christianity as an adult, and according to Eusebius she was converted by Constantine, but other historians debate whether Constantine adopted his mother Helena's Christianity in his youth or whether he adopted it gradually over
13908-417: The Tetrarchy. Diocletian's first appointee for the office of Caesar was Constantius ; his second was Galerius , a native of Felix Romuliana . According to Lactantius , Galerius was a brutal, animalistic man. Although he shared the paganism of Rome's aristocracy, he seemed to them an alien figure, a semi-barbarian. On 1 March, Constantius was promoted to the office of Caesar, and dispatched to Gaul to fight
14091-560: The Universal Church, and not through any authority held by individual bishops; thus, if a bishop ordains someone to serve outside the (Eastern Orthodox) Church, the ceremony is ineffectual, and no ordination has taken place regardless of the ritual used or the ordaining prelate's position within the Eastern Orthodox Churches. The position of the Catholic Church is slightly different. Whilst it does recognise
14274-544: The Veronese forces and Maxentius' praetorian prefect, was in a strong defensive position since the town was surrounded on three sides by the Adige . Constantine sent a small force north of the town in an attempt to cross the river unnoticed. Ruricius sent a large detachment to counter Constantine's expeditionary force but was defeated. Constantine's forces successfully surrounded the town and laid siege. Ruricius gave Constantine
14457-473: The West. However, the role of Western bishops as civil authorities, often called prince bishops , continued throughout much of the Middle Ages . As well as being Archchancellors of the Holy Roman Empire after the 9th century, bishops generally served as chancellors to medieval monarchs, acting as head of the justiciary and chief chaplain . The Lord Chancellor of England was almost always
14640-457: The apostolic succession in lines stemming from the original apostles. The New Westminster Dictionary of Church History states that "In Sweden the apostolic succession was preserved because the Catholic bishops were allowed to stay in office, but they had to approve changes in the ceremonies." While traditional teaching maintains that any bishop with apostolic succession can validly perform
14823-573: The appointment, it still attracted considerable opposition in a country which maintains a formal separation between Church and State . During the period of the English Civil War , the role of bishops as wielders of political power and as upholders of the established church became a matter of heated political controversy. Presbyterianism was the polity of most Reformed Christianity in Europe, and had been favored by many in England since
15006-558: The beginning of the Renaissance , there were more critical appraisals of his reign with the rediscovery of anti-Constantinian sources. Trends in modern and recent scholarship have attempted to balance the extremes of previous scholarship. Constantine was a ruler of major importance and has always been a controversial figure. The fluctuations in his reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but they have been strongly influenced by
15189-640: The bishop and return to the sanctuary. Just before the Great Entrance the same ceremony takes place as during the Little Hours, except now it takes place in front of the Holy Doors of the iconostasis . After drying his hands, the bishop goes to the prothesis to make his personal commemorations for the living and the dead, as he removes particles from the prosphora . The clergy will also wash their hands after receiving Holy Communion, but this
15372-502: The bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi (bishops, plural) in a city. Clement of Alexandria (end of the 2nd century) writes about the ordination of a certain Zachæus as bishop by the imposition of Simon Peter Bar-Jonah's hands. The words bishop and ordination are used in their technical meaning by
15555-430: The bishop; the server holds the ewer and basin , and has a large towel around his neck. The subedacons pour rose water over the bishop's hands and then lift the towel from the server's neck and give it to the bishop for him to dry his hands. Meanwhile, the protodeacon is swinging the censer and chanting the verses from Psalm 25. Afterwards, the subdeacons replace the towel over the server's neck, and all three bow to
15738-583: The bull Apostolicae curae in 1896, the Catholic Church has insisted that Anglican orders are invalid because of the Reformed changes in the Anglican ordination rites of the 16th century and divergence in understanding of the theology of priesthood, episcopacy and Eucharist. However, since the 1930s, Utrecht Old Catholic bishops (recognised by the Holy See as validly ordained) have sometimes taken part in
15921-415: The church by Roman authorities be returned. The most usual term for the geographic area of a bishop's authority and ministry, the diocese , began as part of the structure of the Roman Empire under Diocletian . As Roman authority began to fail in the western portion of the empire , the church took over much of the civil administration. This can be clearly seen in the ministry of two popes : Pope Leo I in
16104-429: The cipher of Christ. Having this sign (☧), his troops stood to arms." Eusebius describes a vision that Constantine had while marching at midday in which "he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription, In Hoc Signo Vinces " ("In this sign thou shalt conquer"). In Eusebius's account, Constantine had a dream the following night in which Christ appeared with
16287-618: The clergy, are canonically forbidden to hold political office. Occasional exceptions to this rule are tolerated when the alternative is political chaos. In the Ottoman Empire , the Patriarch of Constantinople , for example, had de facto administrative, cultural and legal jurisdiction, as well as spiritual authority, over all Eastern Orthodox Christians of the empire, as part of the Ottoman millet system. An Orthodox bishop headed
16470-413: The coinage of Constantine advertised Mars as his patron. From 310 on, Mars was replaced by Sol Invictus , a god conventionally identified with Apollo. There is little reason to believe that either the dynastic connection or the divine vision are anything other than fiction, but their proclamation strengthened Constantine's claims to legitimacy and increased his popularity among the citizens of Gaul. By
16653-463: The congregations will I bless Thee, O Lord. After vesting, he goes to the thalassidion (piscina) to wash his hands before approaching the prothesis ( altar of preparation), where he will prepare the bread and wine for the Divine Liturgy . This lavabo takes place quietly, outside of the view of the congregation. Saint Cyril of Jerusalem mentions a washing of hands that takes place in
16836-614: The continuous sequence of ordained bishops since the days of the apostles referred to as apostolic succession. In Scandinavia and the Baltic region, Lutheran churches participating in the Porvoo Communion (those of Iceland, Norway, Sweden, Finland, Estonia, and Lithuania), as well as many non-Porvoo membership Lutheran churches (including those of Kenya, Latvia, and Russia), as well as the confessional Communion of Nordic Lutheran Dioceses , believe that they ordain their bishops in
17019-680: The core tenets of Christianity; this is the case even though the clergy of the Independent Catholic groups may use the proper ordination ritual. There are also other reasons why the Holy See does not recognise the validity of the orders of the Independent clergy: Whilst members of the Independent Catholic movement take seriously the issue of valid orders, it is highly significant that the relevant Vatican Congregations tend not to respond to petitions from Independent Catholic bishops and clergy who seek to be received into communion with
17202-490: The course of his life. Constantine possibly retained the title of pontifex maximus which emperors bore as heads of the ancient Roman religion until Gratian renounced the title. According to Christian writers, Constantine was over 40 when he finally declared himself a Christian, making it clear that he owed his successes to the protection of the Christian High God alone. Despite these declarations of being
17385-468: The date Constantine ordered it to be built. Bishop A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity , bishops are normally responsible for the governance and administration of dioceses . The role or office of the bishop is called episcopacy . Organizationally, several Christian denominations utilize ecclesiastical structures that call for
17568-430: The demotion and continued to style himself as augustus on his coinage, even as other members of the Tetrarchy referred to him as a caesar on theirs. Maximinus was frustrated that he had been passed over for promotion while the newcomer Licinius had been raised to the office of augustus and demanded that Galerius promote him. Galerius offered to call both Maximinus and Constantine "sons of the augusti", but neither accepted
17751-444: The doctrine and discipline of the church. The General Conference, a meeting every four years, has an equal number of clergy and lay delegates. In each Annual Conference, CME bishops serve for four-year terms. CME Church bishops may be male or female. In the United Methodist Church (the largest branch of Methodism in the world) bishops serve as administrative and pastoral superintendents of the church. They are elected for life from among
17934-487: The earlier rupture in their relations, Maxentius was eager to present himself as his father's devoted son after his death. He began minting coins with his father's deified image, proclaiming his desire to avenge Maximian's death. Constantine initially presented the suicide as an unfortunate family tragedy. By 311, however, he was spreading another version. According to this, after Constantine had pardoned him, Maximian planned to murder Constantine in his sleep. Fausta learned of
18117-407: The early Christian era the two terms were not always clearly distinguished, but epískopos is used in the sense of the order or office of bishop, distinct from that of presbýteros , in the writings attributed to Ignatius of Antioch in the second century. The earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues , but it had
18300-408: The eastern front by the spring of 303, in time to witness the beginnings of Diocletian's " Great Persecution ", the most severe persecution of Christians in Roman history. In late 302, Diocletian and Galerius sent a messenger to the oracle of Apollo at Didyma with an inquiry about Christians. Constantine could recall his presence at the palace when the messenger returned and Diocletian accepted
18483-475: The ecclesiastic disputes of Constantine's later reign. Written during the reign of Theodosius II (r. 402–450), a century after Constantine's reign, these ecclesiastical historians obscure the events and theologies of the Constantinian period through misdirection, misrepresentation, and deliberate obscurity. The contemporary writings of the orthodox Christian Athanasius and the ecclesiastical history of
18666-400: The economy and the arts. His refusal to participate in the war increased his popularity among his people and strengthened his power base in the West. Maximian returned to Rome in the winter of 307–308 but soon fell out with his son. In early 308, after a failed attempt to usurp Maxentius' title, Maximian returned to Constantine's court. On 11 November 308, Galerius called a general council at
18849-573: The elder Emperor Maximian and needed a new source of legitimacy. In a speech delivered in Gaul on 25 July 310, the anonymous orator reveals a previously unknown dynastic connection to Claudius II , a 3rd-century emperor famed for defeating the Goths and restoring order to the empire. Breaking away from tetrarchic models, the speech emphasizes Constantine's ancestral prerogative to rule, rather than principles of imperial equality. The new ideology expressed in
19032-457: The emperor's traditional purple robes . Constantine accepted the decision, knowing that it would remove doubts as to his legitimacy. Constantine's share of the empire consisted of Britain, Gaul, and Spain, and he commanded one of the largest Roman armies which was stationed along the important Rhine frontier. He remained in Britain after his promotion to emperor, driving back the tribes of
19215-442: The empire. The document had special benefits for Christians, legalizing their religion and granting them restoration for all property seized during Diocletian's persecution. It repudiates past methods of religious coercion and used only general terms to refer to the divine sphere—"Divinity" and "Supreme Divinity", summa divinitas . The conference was cut short, however, when news reached Licinius that his rival Maximinus had crossed
19398-655: The episcopate, and as a result, ELCA pastors ordained by other pastors are not permitted to be deployed to Episcopal Churches (they can, however, serve in Presbyterian Church USA , United Methodist Church, Reformed Church in America , and Moravian Church congregations, as the ELCA is in full communion with these denominations). The Lutheran Church–Missouri Synod (LCMS) and the Wisconsin Evangelical Lutheran Synod (WELS),
19581-640: The event. The new city was protected by the relics of the True Cross , the Rod of Moses and other holy relics, though a cameo now at the Hermitage Museum also represented Constantine crowned by the tyche of the new city. The figures of old gods were either replaced or assimilated into a framework of Christian symbolism . Constantine built the new Church of the Holy Apostles on the site of
19764-523: The example of the other churches and structure themselves after the model of the others with the one bishop in clearer charge, though the role of the body of presbyters remained important. Around the end of the 1st century , the church's organization became clearer in historical documents. In the works of the Apostolic Fathers, and Ignatius of Antioch in particular, the role of the episkopos, or bishop, became more important or, rather, already
19947-402: The field bearing unfamiliar symbols on their standards and their shields. According to Lactantius "Constantine was directed in a dream to cause the heavenly sign to be delineated on the shields of his soldiers, and so to proceed to battle. He did as he had been commanded, and he marked on their shields the letter Χ, with a perpendicular line drawn through it and turned round thus at the top, being
20130-491: The first Roman emperor to convert to Christianity . He played a pivotal role in elevating the status of Christianity in Rome, decriminalizing Christian practice and ceasing Christian persecution in a period referred to as the Constantinian shift . This initiated the Christianization of the Roman Empire . Constantine is associated with the religiopolitical ideology known as Caesaropapism , which epitomizes
20313-420: The first charge. His horse guards and praetorians initially held their position, but they broke under the force of a Constantinian cavalry charge; they also broke ranks and fled to the river. Maxentius rode with them and attempted to cross the bridge of boats ( Ponte Milvio ), but he was pushed into the Tiber and drowned by the mass of his fleeing soldiers. Constantine entered Rome on 29 October 312 and staged
20496-657: The first woman to become the presiding bishop of the Episcopal Church. In the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC), the largest Lutheran Church bodies in the United States and Canada, respectively, and roughly based on the Nordic Lutheran national churches (similar to that of the Church of England), bishops are elected by Synod Assemblies, consisting of both lay members and clergy, for
20679-485: The forerunner of the modern sink . In several European languages (French, Italian, Serbo-Croatian, Spanish, Turkish), lavabo is the modern word for sink or washbasin. Constantine the Great Constantine I ( Latin : Flavius Valerius Constantinus ; 27 February c. 272 – 22 May 337), also known as Constantine the Great , was a Roman emperor from AD 306 to 337 and
20862-690: The government, separating civil and military authorities. To combat inflation, he introduced the solidus , a new gold coin that became the standard for Byzantine and European currencies for more than a thousand years. The Roman army was reorganised to consist of mobile units ( comitatenses ), often around the Emperor, to serve on campaigns against external enemies or Roman rebels, and frontier-garrison troops ( limitanei ) which were capable of countering barbarian raids, but less and less capable, over time, of countering full-scale barbarian invasions . Constantine pursued successful campaigns against
21045-466: The great civil war of 324. Constantine's Christian eulogists present the war as a battle between Christianity and paganism; Licinius, aided by Gothic mercenaries, represented the past and ancient paganism, while Constantine and his Franks marched under the standard of the labarum . Outnumbered but fired by their zeal, Constantine's army emerged victorious in the Battle of Adrianople . Licinius fled across
21228-537: The hands as a preparation for prayer on the part of all Christians; and from the fourth century onwards it appears to have been usual for the ministers at the Communion Service [liturgy of the Eucharist] ceremonially to wash their hands before the more solemn part of the service as a symbol of inward purity. In most liturgical traditions, the priest washes his hands after vesting , before the beginning of
21411-528: The historic succession in line with bishops from the Evangelical Lutheran Church of Sweden , with at least one Anglican bishop serving as co-consecrator. Since going into ecumenical communion with their respective Anglican body, bishops in the ELCA or the ELCIC not only approve the "rostering" of all ordained pastors, diaconal ministers, and associates in ministry, but they serve as the principal celebrant of all pastoral ordination and installation ceremonies, diaconal consecration ceremonies, as well as serving as
21594-546: The honours that he had granted to leaders of the Senate were also invalidated. Constantine also attempted to remove Maxentius' influence on Rome's urban landscape. All structures built by him were rededicated to Constantine, including the Temple of Romulus and the Basilica of Maxentius . At the focal point of the basilica, a stone statue was erected of Constantine holding the Christian labarum in its hand. Its inscription bore
21777-404: The imperial court's demands for universal persecution. On 23 February 303, Diocletian ordered the destruction of Nicomedia' s new church, condemned its scriptures to the flames, and had its treasures seized. In the months that followed, churches and scriptures were destroyed, Christians were deprived of official ranks, and priests were imprisoned. It is unlikely that Constantine played any role in
21960-403: The last moment, that Diocletian would choose Constantine and Maxentius (Maximian's son) as his successors. It was not to be: Constantius and Galerius were promoted to augusti , while Severus and Maximinus , Galerius' nephew, were appointed their caesars respectively. Constantine and Maxentius were ignored. Some of the ancient sources detail plots that Galerius made on Constantine's life in
22143-635: The liturgy. This washing may be accompanied by prayers. Many Christian rites also have the priest wash his hands before beginning the Eucharistic prayer . In the Apostolic Constitutions , VIII, 11, the hands of the celebrants are washed just before the dismissal of the catechumens . In the Roman Rite , the celebrant washes his hands privately before vesting for Mass , perhaps using the prayer ( Da, Domine, virtutem ). Within
22326-530: The message which the statue illustrated: "By this sign, Constantine had freed Rome from the yoke of the tyrant." Constantine also sought to upstage Maxentius' achievements. For example, the Circus Maximus was redeveloped so that its seating capacity was 25 times larger than that of Maxentius' racing complex on the Via Appia . Maxentius' strongest military supporters were neutralised when he disbanded
22509-524: The middle of 310, Galerius had become too ill to involve himself in imperial politics. His final act survives: a letter to provincials posted in Nicomedia on 30 April 311, proclaiming an end to the persecutions, and the resumption of religious toleration. Eusebius maintains "divine providence [...] took action against the perpetrator of these crimes" and gives a graphic account of Galerius' demise: "Without warning suppurative inflammation broke out round
22692-408: The middle of his genitals, then a deep-seated fistula ulcer; these ate their way incurably into his innermost bowels. From them came a teeming indescribable mass of worms, and a sickening smell was given off, for the whole of his hulking body, thanks to over eating, had been transformed even before his illness into a huge lump of flabby fat, which then decomposed and presented those who came near it with
22875-455: The military city of Carnuntum ( Petronell-Carnuntum , Austria) to resolve the instability in the western provinces. In attendance were Diocletian, briefly returned from retirement, Galerius, and Maximian. Maximian was forced to abdicate again and Constantine was again demoted to caesar. Licinius , one of Galerius' old military companions, was appointed augustus in the western regions. The new system did not last long: Constantine refused to accept
23058-419: The miraculous or the supernatural when justifying or describing their warfare. Constantine deployed his own forces along the whole length of Maxentius' line. He ordered his cavalry to charge, and they broke Maxentius' cavalry. He then sent his infantry against Maxentius' infantry, pushing many into the Tiber where they were slaughtered and drowned. The battle was brief, and Maxentius' troops were broken before
23241-420: The months following Diocletian's abdication. They assert that Galerius assigned Constantine to lead an advance unit in a cavalry charge through a swamp on the middle Danube, made him enter into single combat with a lion, and attempted to kill him in hunts and wars. Constantine always emerged victorious: the lion emerged from the contest in a poorer condition than Constantine; Constantine returned to Nicomedia from
23424-598: The name Constantinople after himself, where it was located in modern Istanbul . It subsequently became the capital of the empire for more than a thousand years, the later Eastern Roman Empire often being referred to in English as the Byzantine Empire , a term never used by the Empire, invented by German historian Hieronymus Wolf . His more immediate political legacy was that he replaced Diocletian's Tetrarchy with
23607-431: The new title. By the spring of 310, Galerius was referring to both men as augusti. In 310, a dispossessed Maximian rebelled against Constantine while Constantine was away campaigning against the Franks. Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul. He announced that Constantine was dead and took up the imperial purple. In spite of
23790-470: The newer version, after the offertory, the celebrant incenses the altar and is then incensed himself at the Epistle side (south side of the altar), he remains there while his hands are washed by the acolytes , who ought to be waiting by the credence table . The first acolyte pours water from the cruet over his fingers into a little dish, the second then hands him the towel to dry the fingers. Meanwhile, in
23973-426: The north Italian plain sent Constantine embassies of congratulation for his victory. He moved on to Milan, where he was met with open gates and jubilant rejoicing. Constantine rested his army in Milan until mid-summer 312, when he moved on to Brixia ( Brescia ). Brescia's army was easily dispersed, and Constantine quickly advanced to Verona where a large Maxentian force was camped. Ruricius Pompeianus , general of
24156-596: The north without achieving great success. Constantius had become severely sick over the course of his reign and died on 25 July 306 in Eboracum . Before dying, he declared his support for raising Constantine to the rank of full Augustus. The Alamannic king Chrocus , a barbarian taken into service under Constantius, then proclaimed Constantine as augustus. The troops loyal to Constantius' memory followed him in acclamation. Gaul and Britain quickly accepted his rule; Hispania , which had been in his father's domain for less than
24339-522: The official propaganda of the period and are often one-sided; no contemporaneous histories or biographies dealing with his life and rule have survived. The nearest replacement is Eusebius 's Vita Constantini —a mixture of eulogy and hagiography written between 335 and circa 339 —that extols Constantine's moral and religious virtues. The Vita creates a contentiously positive image of Constantine, and modern historians have frequently challenged its reliability. The fullest secular life of Constantine
24522-575: The old family alliance between Maximian and Constantius and offer support to Maxentius' cause in Italy. Constantine accepted and married Fausta in Trier in summer 307. Constantine gave Maxentius his meagre support, offering Maxentius political recognition. Constantine remained aloof from the Italian conflict, however. Over the spring and summer of 307, he had left Gaul for Britain to avoid any involvement in
24705-491: The orator proclaims that Constantine experienced a divine vision of Apollo and Victory granting him laurel wreaths of health and a long reign. In the likeness of Apollo, Constantine recognised himself as the saving figure to whom would be granted "rule of the whole world", as the poet Virgil had once foretold. The oration's religious shift is paralleled by a similar shift in Constantine's coinage. In his early reign,
24888-545: The ordination conform to other canonical requirements (for example, is an adult male) and an eastern orthodox rite of episcopal ordination, expressing the proper functions and sacramental status of a bishop, is used; this has given rise to the phenomenon of episcopi vagantes (for example, clergy of the Independent Catholic groups which claim apostolic succession, though this claim is rejected by both Catholicism and Eastern Orthodoxy). With respect to Lutheranism, "the Catholic Church has never officially expressed its judgement on
25071-425: The ordination of Anglican bishops. According to the writer Timothy Dufort, by 1969, all Church of England bishops had acquired Old Catholic lines of apostolic succession recognised by the Holy See. This development has been used to argue that the strain of apostolic succession has been re-introduced into Anglicanism, at least within the Church of England. However, other issues, such as the Anglican ordination of women,
25254-409: The ordination of another bishop, some churches require two or three bishops participate, either to ensure sacramental validity or to conform with church law. Catholic doctrine holds that one bishop can validly ordain another (priest) as a bishop. Though a minimum of three bishops participating is desirable (there are usually several more) in order to demonstrate collegiality, canonically only one bishop
25437-459: The ordination, which is always done by other bishops, there are different methods as to the actual selection of a candidate for ordination as bishop. In the Catholic Church the Congregation for Bishops generally oversees the selection of new bishops with the approval of the pope. The papal nuncio usually solicits names from the bishops of a country, consults with priests and leading members of
25620-545: The panegyrist the opportunity to comment favourably on the similarities between father and son, and Eusebius remarked that Constantine was a "renewal, as it were, in his own person, of his father's life and reign". Constantinian coinage, sculpture, and oratory also show a tendency for disdain towards the "barbarians" beyond the frontiers. He minted a coin issue after his victory over the Alemanni which depicts weeping and begging Alemannic tribesmen, "the Alemanni conquered" beneath
25803-412: The persecution. In his later writings, he attempted to present himself as an opponent of Diocletian's "sanguinary edicts" against the "Worshippers of God", but nothing indicates that he opposed it effectively at the time. Although no contemporary Christian challenged Constantine for his inaction during the persecutions, it remained a political liability throughout his life. On 1 May 305, Diocletian, as
25986-440: The phrase "Romans' rejoicing". There was little sympathy for these enemies; as his panegyrist declared, "It is a stupid clemency that spares the conquered foe." Following Galerius' recognition of Constantine as caesar, Constantine's portrait was brought to Rome, as was customary. Maxentius mocked the portrait's subject as the son of a harlot and lamented his own powerlessness. Maxentius, envious of Constantine's authority, seized
26169-475: The plot and warned Constantine, who put a eunuch in his own place in bed. Maximian was apprehended when he killed the eunuch and was offered suicide, which he accepted. Along with using propaganda, Constantine instituted a damnatio memoriae on Maximian, destroying all inscriptions referring to him and eliminating any public work bearing his image. The death of Maximian required a shift in Constantine's public image. He could no longer rely on his connection to
26352-525: The position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses. Traditionally, bishops claim apostolic succession , a direct historical lineage dating back to the original Twelve Apostles or Saint Paul . The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ , and therefore may ordain other clergy, including other bishops. A person ordained as
26535-578: The presence of God. In many early and medieval monasteries , there would be a large lavabo ( lavatorio ) where the brethren would wash their hands before entering the church . St. John Chrysostom mentions the custom in his day of all Christians washing their hands before entering the church for worship. This practice was first legislated in the Rule of St. Benedict in the 6th century, but has earlier antecedents. The name lavabo ("I shall wash" in Latin)
26718-492: The quicker waters of the Rhone . He disembarked at Lugdunum ( Lyon ). Maximian fled to Massilia ( Marseille ), a town better able to withstand a long siege than Arles. It made little difference, however, as loyal citizens opened the rear gates to Constantine. Maximian was captured and reproved for his crimes. Constantine granted some clemency but strongly encouraged his suicide. In July 310, Maximian hanged himself . In spite of
26901-512: The rebels Carausius and Allectus . In spite of meritocratic overtones, the Tetrarchy retained vestiges of hereditary privilege, and Constantine became the prime candidate for future appointment as Caesar as soon as his father took the position. Constantine went to the court of Diocletian, where he lived as his father's heir presumptive . Constantine received a formal education at Diocletian's court, where he learned Latin literature, Greek, and philosophy. The cultural environment in Nicomedia
27084-614: The rite of Mass he washes his hands after preparing the offerings on the altar. This is the lavabo ceremony proper. It appears in both the Tridentine and the post- Vatican II forms of the Roman Rite Mass . It probably developed from the need to wash the hands after receiving the gifts brought by the people at the offertory as was used at Rome. In the Gallican Rite the offerings were prepared before Mass began, as in
27267-402: The same Clement of Alexandria. The bishops in the 2nd century are defined also as the only clergy to whom the ordination to priesthood ( presbyterate ) and diaconate is entrusted: "a priest (presbyter) lays on hands , but does not ordain ." ( cheirothetei ou cheirotonei ). At the beginning of the 3rd century, Hippolytus of Rome describes another feature of the ministry of a bishop, which
27450-451: The same heavenly sign and told him to make an army standard in the form of the labarum . Eusebius is vague about when and where these events took place, but it enters his narrative before the war begins against Maxentius. He describes the sign as Chi (Χ) traversed by Rho (Ρ) to form ☧, representing the first two letters of the Greek word ΧΡΙΣΤΟΣ (Christos). A medallion was issued at Ticinum in 315 which shows Constantine wearing
27633-554: The same type of war he had waged against Severus and Galerius: he occupied Rome and prepared for a siege. He still controlled Rome's Praetorian Guard , was well-stocked with African grain, and was surrounded on all sides by the seemingly impregnable Aurelian Walls . He ordered all bridges across the Tiber cut, reportedly on the counsel of the gods, and left the rest of central Italy undefended; Constantine secured that region's support without challenge. Constantine progressed slowly along
27816-542: The second and third largest Lutheran bodies in the United States and the two largest Confessional Lutheran bodies in North America, do not follow an episcopal form of governance, settling instead on a form of quasi-congregationalism patterned off what they believe to be the practice of the early church. The second largest of the three predecessor bodies of the ELCA, the American Lutheran Church ,
27999-459: The sight of the people ( Mystagogical Catechism , v). And this still takes place at a Hierarchical Divine Liturgy (i.e., one at which a bishop is serving). He will wash his hands as he stands at the kathedra in the nave of the church. This takes place during the reading of the Little Hours after he has been solemly vested by two subdeacons . The subdeacons and a server will approach
28182-544: The sixth anniversary of his reign, he approached the keepers of the Sibylline Books for guidance. The keepers prophesied that, on that very day, "the enemy of the Romans" would die. Maxentius advanced north to meet Constantine in battle. Maxentius' forces were still twice the size of Constantine's, and he organised them in long lines facing the battle plain with their backs to the river. Constantine's army arrived on
28365-422: The slip and returned with a larger force to oppose Constantine. Constantine refused to let up on the siege and sent only a small force to oppose him. In the desperately fought encounter that followed, Ruricius was killed and his army destroyed. Verona surrendered soon afterwards, followed by Aquileia , Mutina ( Modena ), and Ravenna . The road to Rome was now wide open to Constantine. Maxentius prepared for
28548-434: The speech made Galerius and Maximian irrelevant to Constantine's right to rule. Indeed, the orator emphasizes ancestry to the exclusion of all other factors: "No chance agreement of men, nor some unexpected consequence of favour, made you emperor," the orator declares to Constantine. The oration also moves away from the religious ideology of the Tetrarchy, with its focus on twin dynasties of Jupiter and Hercules . Instead,
28731-579: The summer of 305. From Bononia, they crossed the English Channel to Britain and made their way to Eboracum ( York ), capital of the province of Britannia Secunda and home to a large military base. Constantine was able to spend a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius' campaign, like that of Septimius Severus before it, probably advanced far into
28914-632: The summer of 311, Maxentius mobilised against Constantine while Licinius was occupied with affairs in the East. He declared war on Constantine, vowing to avenge his father's "murder". To prevent Maxentius from forming an alliance against him with Licinius, Constantine forged his own alliance with Licinius over the winter of 311–312 and offered him his sister Constantia in marriage. Maximinus considered Constantine's arrangement with Licinius an affront to his authority. In response, he sent ambassadors to Rome, offering political recognition to Maxentius in exchange for
29097-580: The title of emperor on 28 October 306. Galerius refused to recognize him but failed to unseat him. Severus was sent against Maxentius in April 307, but during the campaign, Severus' armies, previously under command of Maxentius' father Maximian, defected, and Severus was seized and imprisoned. Maximian, brought out of retirement by his son's rebellion, left for Gaul to confer with Constantine. He offered to marry his daughter Fausta to Constantine and elevate him to augustan rank. In return, Constantine would reaffirm
29280-673: The town quickly. Constantine ordered his troops not to loot the town and advanced into northern Italy. At the approach to the west of the important city of Augusta Taurinorum ( Turin , Italy), Constantine met a large force of heavily armed Maxentian cavalry. In the ensuing Battle of Turin Constantine's army encircled Maxentius' cavalry, flanked them with his own cavalry, and dismounted them with blows from his soldiers' iron-tipped clubs. Constantine's armies emerged victorious. Turin refused to give refuge to Maxentius' retreating forces, opening its gates to Constantine instead. Other cities of
29463-809: The tribes on the Roman frontiers —such as the Franks , the Alemanni , the Goths , and the Sarmatians —and resettled territories abandoned by his predecessors during the Crisis of the Third Century with citizens of Roman culture. Although Constantine lived much of his life as a pagan and later as a catechumen , he began to favour Christianity beginning in 312, finally becoming a Christian and being baptised by Eusebius of Nicomedia , an Arian bishop, although
29646-445: The two augusti fought against one another at the Battle of Cibalae , with Constantine being victorious. They clashed again at the Battle of Mardia in 317 and agreed to a settlement in which Constantine's sons Crispus and Constantine II , and Licinius' son Licinius Junior were made caesars . After this arrangement, Constantine ruled the dioceses of Pannonia and Macedonia and took residence at Sirmium , whence he could wage war on
29829-576: The unity of church and state. He founded the city of Constantinople and made it the capital of the Empire, which remained so for over a millennium. Born in Naissus , in Dardania within Moesia Superior (now Niš , Serbia), Constantine was the son of Flavius Constantius , a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy . His mother, Helena ,
30012-491: The validity of orders as they have been handed down by episcopal succession in these two national Lutheran churches" (the Evangelical Lutheran Church of Sweden and the Evangelical Lutheran Church of Finland ) though it does "question how the ecclesiastical break in the 16th century has affected the apostolicity of the churches of the Reformation and thus the apostolicity of their ministry". Since Pope Leo XIII issued
30195-574: The validity of the orders of certain groups which separated from communion with Holy See (for instance, the ordinations of the Old Catholics in communion with Utrecht, as well as the Polish National Catholic Church - which received its orders directly from Utrecht, and was until recently part of that communion), Catholicism does not recognise the orders of any group whose teaching is at variance with what they consider
30378-408: The voice of Thy praise and tell of all Thy wondrous works. O Lord, I have loved the beauty of Thy house, and the place where Thy glory dwelleth. Destroy not my soul with the ungodly, nor my life with men of blood, in whose hands are iniquities; their right hand is full of bribes. But as for me, in mine innocence have I walked; redeem me, O Lord, and have mercy on me. My foot hath stood in uprightness; in
30561-401: The winter of 306–307. He drove them back beyond the Rhine and captured kings Ascaric and Merogais ; the kings and their soldiers were fed to the beasts of Trier Amphitheater in the adventus (arrival) celebrations which followed. Constantine began a major expansion of Trier. He strengthened the circuit wall around the city with military towers and fortified gates, and he began building
30744-487: Was Latin , and during his public speeches he needed Greek translators. In April 286, Diocletian declared Maximian , another colleague from Illyricum, his co-emperor. Each emperor would have his own court, his own military and administrative faculties, and each would rule with a separate praetorian prefect as chief lieutenant. Maximian ruled in the West, from his capitals at Mediolanum ( Milan , Italy) or Augusta Treverorum ( Trier , Germany), while Diocletian ruled in
30927-430: Was a Greek woman of low birth, probably from Asia Minor in modern Turkey . Later canonised as a saint , she is traditionally credited for the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius . He began his career by campaigning in the eastern provinces (against the Persians ) before being recalled in the west (in AD 305) to fight alongside his father in
31110-453: Was a congregationalist body, with national and synod presidents before they were re-titled as bishops (borrowing from the Lutheran churches in Germany ) in the 1980s. With regard to ecclesial discipline and oversight, national and synod presidents typically function similarly to bishops in episcopal bodies. In the African Methodist Episcopal Church , "Bishops are the Chief Officers of the Connectional Organization. They are elected for life by
31293-458: Was born on 27 February, c. AD 272 in the city of Naissus , a time where the unity of the Empire was threatened by the breakaway wars of the Palmyrene Empire . The city—which is modern day Niš in Serbia —was located in Dardania within Moesia Superior . His father was Flavius Constantius an Illyrian who was born in the same region, and a native of the province of Moesia. His original full name, as well as that of his father,
31476-469: Was built on his orders at the claimed site of Jesus' tomb in Jerusalem and was deemed the holiest place in all of Christendom . The papal claim to temporal power in the High Middle Ages was based on the fabricated Donation of Constantine . He has historically been referred to as the "First Christian Emperor", but while he did favour the Christian Church, some modern scholars debate his beliefs and even his comprehension of Christianity. Nevertheless, he
31659-448: Was dropped from use in 2006, a move which caused some concern within the Eastern Orthodox Communion as, to them, it implied wider papal jurisdiction. The Catholic Church does recognise as valid (though illicit) ordinations done by breakaway Catholic, Old Catholic or Oriental bishops, and groups descended from them; it also regards as both valid and licit those ordinations done by bishops of the Eastern churches, so long as those receiving
31842-425: Was implemented during the French Revolution. In the 21st century, the more senior bishops of the Church of England continue to sit in the House of Lords of the Parliament of the United Kingdom , as representatives of the established church , and are known as Lords Spiritual . The Bishop of Sodor and Man , whose diocese lies outside the United Kingdom , is an ex officio member of the Legislative Council of
32025-404: Was killed in 326. Thus Constantine became the sole emperor of the Roman Empire. Diocletian had chosen Nicomedia in the East as his capital during the Tetrarchy —not far from Byzantium, well situated to defend Thrace, Asia, and Egypt, all of which had required his military attention. Constantine had recognised the shift of the empire from the remote and depopulated West to the richer cities of
32208-439: Was lost under Maxentius, recalling political exiles, and releasing Maxentius' imprisoned opponents. An extensive propaganda campaign followed, during which Maxentius' image was purged from all public places. He was written up as a "tyrant" and set against an idealised image of Constantine the "liberator". Eusebius is the best representative of this strand of Constantinian propaganda. Maxentius' rescripts were declared invalid, and
32391-438: Was nonetheless a prominent member of the court: he fought for Diocletian and Galerius in Asia and served in a variety of tribunates ; he campaigned against barbarians on the Danube in 296 and fought the Persians under Diocletian in Syria in 297, as well as under Galerius in Mesopotamia in 298–299. By late 305, he had become a tribune of the first order, a tribunus ordinis primi . Constantine had returned to Nicomedia from
32574-528: Was not yet a Christian. He probably judged it a more sensible policy than open persecution and a way to distinguish himself from the "great persecutor" Galerius. He decreed a formal end to persecution and returned to Christians all that they had lost during them. Constantine was largely untried and had a hint of illegitimacy about him; he relied on his father's reputation in his early propaganda, which gave as much coverage to his father's deeds as to his. His military skill and building projects, however, soon gave
32757-417: Was open, fluid, and socially mobile; in it, Constantine could mix with intellectuals both pagan and Christian. He may have attended the lectures of Lactantius, a Christian scholar of Latin in the city. Because Diocletian did not completely trust Constantius—none of the Tetrarchs fully trusted their colleagues—Constantine was held as something of a hostage, a tool to ensure Constantius' best behavior. Constantine
32940-413: Was proposed that a new Eastern capital should represent the integration of the East into the Roman Empire as a whole, as a centre of learning, prosperity, and cultural preservation for the whole of the Eastern Roman Empire. Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier with Serdica (present-day Sofia ), as he was reported saying that " Serdica
33123-445: Was put into a fury by the message; he almost set the portrait and messenger on fire. His advisers calmed him and argued that outright denial of Constantine's claims would mean certain war. Galerius was compelled to compromise: he granted Constantine the title "caesar" rather than "augustus" (the latter office went to Severus instead). Wishing to make it clear that he alone gave Constantine legitimacy, Galerius personally sent Constantine
33306-408: Was the official stance of the English Church until the Commonwealth, during which time, the views of Presbyterians and Independents ( Congregationalists ) were more freely expressed and practiced. Bishops form the leadership in the Catholic Church , the Eastern Orthodox Church , the Oriental Orthodox Churches , certain Lutheran churches, the Anglican Communion , the Independent Catholic churches ,
33489-404: Was very important and being clearly defined. While Ignatius of Antioch offers the earliest clear description of monarchial bishops (a single bishop over all house churches in a city) he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who do not recognize
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