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94-566: The name "Lyalovo" supposedly originates from an Old Slavonic or a Uralic word lyalo ( льяло ), which means a body of a boat upturned, or a shape similar to such body. The hill on which the village is located resembles this shape. Lyalovo is believed to be one of the most ancient populated places in Moscow Oblast. Several settlements were discovered near this village, with the oldest of them dating back as far as four thousand years. Morozovka country estate, currently transformed into

188-527: A VIP rest home, is located in Lyalovo. This country estate has been in the hands of many well known Russian owners. In the 1800s, it was owned by the Romodanovsky and Princes Beloselsky-Belozersky . (Prince Esper Alexandrovich Belosselsky-Belozersky is buried in the church at Lyalovo having succumbed to typhoid fever in 1846, which was epidemic during that year. He contracted the fever while inspecting

282-746: A particular church , the word has been and is still sometimes, even if rarely, officially used of the particular church itself. Thus the term Latin rite can refer either to the Latin Church or to one or more of the Latin liturgical rites , which include the Roman Rite , Ambrosian Rite , Mozarabic Rite , and others. In the 1990 Code of Canons of the Eastern Churches (CCEO), the terms autonomous Church and rite are thus defined: A group of Christian faithful linked in accordance with

376-516: A juridical-pastoral nature, constantly taking initiative from a theological perspective. Past interventions by the Holy See, the Instruction said, were in some ways defective and needed revision, but often served also as a safeguard against aggressive initiatives. These interventions felt the effects of the mentality and convictions of the times, according to which a certain subordination of

470-405: A model of the unity our Churches are seeking." At the same time, the commission stated: These principles were repeated in the 2016 Joint Declaration of Pope Francis and Patriarch Kirill , which stated that 'It is today clear that the past method of “uniatism”, understood as the union of one community to the other, separating it from its Church, is not the way to re–establish unity. Nonetheless,

564-638: A number of archaicisms preserved until the early 20th century (the articulation of yat as / æ / in Boboshticë , Drenovë , around Thessaloniki, Razlog , the Rhodopes and Thrace and of yery as / ɨ / around Castoria and the Rhodopes, the presence of decomposed nasalisms around Castoria and Thessaloniki, etc.), the dialect is posited to have been part of a macrodialect extending from the Adriatic to

658-649: A result of earlier alternations between short and long vowels in roots in Proto-Indo-European , Proto-Balto-Slavic and Proto-Slavic times, and of the fronting of vowels after palatalized consonants, the following vowel alternations are attested in OCS: /ь/ : /i/;  /ъ/ : /y/ : /u/; /e/ : /ě/ : /i/; /o/ : /a/; /o/ : /e/; /ě/ : /a/; /ъ/ : /ь/; /y/ : /i/; /ě/ : /i/; /y/ : /ę/. Vowel:∅ alternations sometimes occurred as

752-858: A result of sporadic loss of weak yer , which later occurred in almost all Slavic dialects. The phonetic value of the corresponding vocalized strong jer is dialect-specific. As an ancient Indo-European language, OCS has a highly inflective morphology. Inflected forms are divided in two groups, nominals and verbs. Nominals are further divided into nouns, adjectives and pronouns. Numerals inflect either as nouns or pronouns, with 1–4 showing gender agreement as well. Nominals can be declined in three grammatical genders (masculine, feminine, neuter), three numbers (singular, plural, dual ) and seven cases : nominative , vocative , accusative , instrumental , dative , genitive , and locative . There are five basic inflectional classes for nouns: o/jo -stems, a/ja -stems, i -stems, u -stems, and consonant stems. Forms throughout

846-644: A specific rite" (canon 476), etc. The Second Vatican Council spoke of Eastern Catholic Churches as "particular Churches or rites". In 1999, the United States Conference of Catholic Bishops stated: "We have been accustomed to speaking of the Latin (Roman or Western) Rite or the Eastern Rites to designate these different Churches. However, the Church's contemporary legislation as contained in

940-524: A systematic whole, completing them with further clarification: thus, the intent of the Instruction, presented to the Eastern Churches which are in full communion with the Apostolic See , is to help them fully realize their own identity. The authoritative general directive of this Instruction, formulated to be implemented in Eastern celebrations and liturgical life, articulates itself in propositions of

1034-573: A variant of the angular Glagolitic alphabet was preserved in Croatia . See Early Cyrillic alphabet for a detailed description of the script and information about the sounds it originally expressed. For Old Church Slavonic, the following segments are reconstructible. A few sounds are given in Slavic transliterated form rather than in IPA, as the exact realisation is uncertain and often differs depending on

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1128-526: A witness to the Apostolicity of the Catholic Church, that their diversity, consistent with unity of the faith, is itself a witness to the unity of the Church, that they add to her dignity and honour. He says that the Catholic Church does not possess one rite only, but that she embraces all the ancient rites of Christendom; her unity consists not in a mechanical uniformity of all her parts, but on

1222-488: Is also likely to have preserved an extremely archaic type of accentuation (probably close to the Chakavian dialect of modern Serbo-Croatian ), but unfortunately, no accent marks appear in the written manuscripts. The South Slavic and Eastern South Slavic nature of the language is evident from the following variations: Old Church Slavonic also shares the following phonetic features only with Bulgarian : Over time,

1316-401: Is given in the table below. Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Written evidence of Old Church Slavonic survives in a relatively small body of manuscripts , most of them written in

1410-593: Is impossible to translate in most other languages, and is not universally accepted even in English. These churches are also referred to as pre-Chalcedonian or now more rarely as non-Chalcedonian or anti-Chalcedonian . In languages other than English other means are used to distinguish the two families of Churches. Some reserve the term "Orthodox" for those that are here called "Eastern Orthodox" Churches, but members of what are called " Oriental Orthodox " Churches consider this illicit. The East–West Schism came about in

1504-406: Is occasionally used by Western scholars in a regional context. According to Slavist Henrik Birnbaum , the term was introduced mostly by Macedonian scholars and it is anachronistic because there was no separate Macedonian language, distinguished from early Bulgarian, in the ninth century. The obsolete term Old Slovenian was used by early 19th-century scholars who conjectured that the language

1598-563: Is sometimes called Old Slavic , which may be confused with the distinct Proto-Slavic language . Bulgarian, Croatian, Macedonian, Serbian, Slovene and Slovak linguists have claimed Old Church Slavonic; thus OCS has also been variously called Old Bulgarian , Old Croatian , Old Macedonian or Old Serbian, or even Old Slovak , Old Slovenian . The commonly accepted terms in modern English-language Slavic studies are Old Church Slavonic and Old Church Slavic . The term Old Bulgarian ( Bulgarian : старобългарски , German : Altbulgarisch )

1692-537: Is sometimes considered derogatory by such people, though it was used by some Latin and Eastern Catholics prior to the Second Vatican Council of 1962–1965. Official Catholic documents no longer use the term due to its perceived negative overtones. Eastern Catholic Churches have their origins in the Middle East , North Africa , East Africa , Eastern Europe and South India . However, since

1786-886: Is the Dicastery for the Eastern Churches , which by law includes as members all Eastern Catholic patriarchs and major archbishops. The largest six churches based on membership are, in order, the Syro-Malabar Church (East Syriac Rite), the Ukrainian Greek Catholic Church (UGCC; Byzantine Rite), the Maronite Church (West Syriac Rite), the Melkite Greek Catholic Church (Byzantine Rite), the Chaldean Catholic Church (East Syriac Rite), and

1880-574: Is the designation used by most Bulgarian-language writers. It was used in numerous 19th-century sources, e.g. by August Schleicher , Martin Hattala , Leopold Geitler and August Leskien , who noted similarities between the first literary Slavic works and the modern Bulgarian language. For similar reasons, Russian linguist Aleksandr Vostokov used the term Slav-Bulgarian . The term is still used by some writers but nowadays normally avoided in favor of Old Church Slavonic . The term Old Macedonian

1974-605: Is the first Slavic literary language and the oldest extant written Slavonic language attested in literary sources. It belongs to the South Slavic subgroup of the Balto-Slavic branch of the Indo-European language family and remains the liturgical language of many Christian Orthodox churches. Until the reforms of Patriarch Nikon of Moscow between 1652 and 1666, Church Slavonic was the mandatory language of

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2068-682: The Armenian Catholic Church (Armenian Rite). These six churches account for about 85% of the membership of the Eastern Catholic Churches. On 30 November 1894, Pope Leo XIII issued the apostolic constitution Orientalium dignitas , in which he stated: The Churches of the East are worthy of the glory and reverence that they hold throughout the whole of Christendom in virtue of those extremely ancient, singular memorials that they have bequeathed to us. For it

2162-594: The Black Sea , and covering southern Albania, northern Greece and the southernmost parts of Bulgaria. Because of the very short time between Rastislav 's request and the actual mission, it has been widely suggested that both the Glagolitic alphabet and the translations had been "in the works" for some time, probably for a planned mission to the Bulgaria . The language and the Glagolitic alphabet, as taught at

2256-737: The Catholic Church , in full communion with the pope in Rome . Although they are distinct theologically, liturgically, and historically from the Latin Church , they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the eastern churches. The largest numbers of Eastern Catholics may be found in Eastern Europe , Eastern Africa ,

2350-630: The Code of Canon Law and the Code of Canons of the Eastern Churches makes it clear that we ought to speak, not of rites, but of Churches. Canon 112 of the Code of Canon Law uses the phrase 'autonomous ritual Churches' to designate the various Churches." And a writer in a periodical of January 2006 declared: "The Eastern Churches are still mistakenly called 'Eastern-Rite' Churches, a reference to their various liturgical histories. They are most properly called Eastern Churches, or Eastern Catholic Churches." However,

2444-585: The Common Slavic period, such as intrasyllabic synharmony and the law of open syllables . For consonant and vowel clusters and sequences of a consonant and a vowel, the following constraints can be ascertained: As a result of the first and the second Slavic palatalizations, velars alternate with dentals and palatals. In addition, as a result of a process usually termed iotation (or iodization ), velars and dentals alternate with palatals in various inflected forms and in word formation. In some forms

2538-644: The Council of Florence (1431–1445), these controversies about Western theological elaborations and usages were identified as, chiefly, the insertion of " Filioque " into the Nicene Creed , the use of unleavened bread for the Eucharist , purgatory , and the authority of the pope. The schism is generally considered to have started in 1054, when the Patriarch of Constantinople , Michael I Cerularius , and

2632-692: The Council of Florence convened, which featured a strong dialogue focused on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches. Several eastern churches associated themselves with Rome, forming Eastern Catholic churches. The See of Rome accepted them without requiring that they adopt the customs of the Latin Church, so that they all have their own "liturgical, theological, spiritual and disciplinary heritage, differentiated by peoples' culture and historical circumstances, that finds expression in each sui iuris Church's own way of living

2726-655: The Cyrillic script developed early on at the Preslav Literary School, where it superseded Glagolitic as official in Bulgaria in 893. The texts written during this era exhibit certain linguistic features of the vernaculars of the First Bulgarian Empire . Old Church Slavonic spread to other South-Eastern, Central, and Eastern European Slavic territories, most notably Croatia , Serbia , Bohemia , Lesser Poland , and principalities of

2820-481: The Eucharist and the other sacraments. Full communion with the bishop of Rome constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church and the recognition of papal supremacy . Provisions within the 1983 Latin canon law and the 1990 Code of Canons of the Eastern Churches govern the relationship between the Eastern and Latin Churches. Historically, pressure to conform to

2914-593: The First Bulgarian Empire during the late 10th and the early 11th centuries. The language has an Eastern South Slavic basis in the Bulgarian-Macedonian dialectal area, with an admixture of Western Slavic (Moravian) features inherited during the mission of Saints Cyril and Methodius to Great Moravia (863–885). The only well-preserved manuscript of the Moravian recension, the Kiev Missal , or

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3008-563: The Kievan Rus' – while retaining characteristically Eastern South Slavic linguistic features. Later texts written in each of those territories began to take on characteristics of the local Slavic vernaculars, and by the mid-11th century Old Church Slavonic had diversified into a number of regional varieties (known as recensions ). These local varieties are collectively known as the Church Slavonic language . Apart from use in

3102-412: The Latin Church , which uses the Latin liturgical rites , among which the Roman Rite is the most widespread. The Eastern Catholic churches are instead distinct particular churches sui iuris , although they maintain full and equal, mutual sacramental exchange with members of the Latin Church. There are different meanings of the word rite . Apart from its reference to the liturgical patrimony of

3196-843: The Middle East , and India . As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church . With the exception of the Maronite Church , the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church , the Oriental Orthodox churches, or the Church of the East ; these churches underwent various schisms throughout history. Eastern Catholic Churches formerly part of other communions have been points of controversy in ecumenical relations with

3290-468: The Papal Legate , Humbert of Silva Candida , issued mutual excommunications ; in 1965, these excommunications were revoked by both Rome and Constantinople. In spite of that event, for many years both churches continued to maintain friendly relations and seemed to be unaware of any formal or final rupture. However, estrangement continued. In 1190, Eastern Orthodox theologian Theodore Balsamon , who

3384-533: The Province of Thessalonica (in present-day Greece ). Old Church Slavonic played an important role in the history of the Slavic languages and served as a basis and model for later Church Slavonic traditions, and some Eastern Orthodox and Eastern Catholic churches use this later Church Slavonic as a liturgical language to this day. As the oldest attested Slavic language, OCS provides important evidence for

3478-656: The Russian Orthodox Church . Historians credit the 9th-century Byzantine missionaries Saints Cyril and Methodius with standardizing the language and undertaking the task of translating the Gospels and necessary liturgical books into it as part of the Christianization of the Slavs . It is thought to have been based primarily on the dialect of the 9th-century Byzantine Slavs living in

3572-476: The conciliar constitution on the Roman rite, "in the very nature of things, affect other rites as well." The Instruction states: The liturgical laws valid for all the Eastern Churches are important because they provide the general orientation. However, being distributed among various texts, they risk remaining ignored, poorly coordinated and poorly interpreted. It seemed opportune, therefore, to gather them in

3666-401: The ordination of married men to the priesthood (although not as bishops to the episcopacy ), in contrast to the stricter clerical celibacy of Latin Church. Both Latin and Eastern Catholics may freely attend a Catholic liturgy celebrated in any rite. Although Eastern Catholics are in full communion with the pope and members of the worldwide Catholic Church , they are not members of

3760-623: The 12th–13th centuries, the two sides had become openly hostile, each considering that the other no longer belonged to the church that was orthodox and catholic. Over time, it became customary to refer to the Eastern side as the Orthodox Church and the Western as the Catholic Church, without either side thereby renouncing its claim of being the truly orthodox or the truly catholic church. Parties within many non-Latin churches repeatedly sought to organize efforts to restore communion. In 1438,

3854-697: The 19th century, diaspora has spread to Western Europe , the Americas and Oceania in part because of persecution , where eparchies have been established to serve adherents alongside those of Latin Church dioceses . Latin Catholics in the Middle East , on the other hand, are traditionally cared for by the Latin Patriarchate of Jerusalem . Communion between Christian churches has been broken over matters of faith, whereby each side accused

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3948-664: The 9th and 11th century in Great Moravia and the First Bulgarian Empire. The language was standardized for the first time by the mission of the two apostles to Great Moravia from 863. The manuscripts of the Moravian recension are therefore the earliest dated of the OCS recensions. The recension takes its name from the Slavic state of Great Moravia which existed in Central Europe during the 9th century on

4042-700: The Byzantine missionary contingent in 886. Exiled students of the two apostles then brought the Glagolitic alphabet to the Bulgarian Empire , being at least some of them Bulgarians themselves. Boris I of Bulgaria ( r.  852–889 ) received and officially accepted them; he established the Preslav Literary School and the Ohrid Literary School . Both schools originally used the Glagolitic alphabet, though

4136-552: The Chaldean Catholic Church—an Eastern Catholic church in full communion with Rome—and two Assyrian churches which are not in communion with either Rome or each other. The Chaldean Catholic Church is the largest of the three. The groups of Assyrians who did not reunify with Rome remained and are known as the Assyrian Church of the East , which experienced an internal schism in 1968 which led to

4230-540: The Church, Lumen gentium , deals with Eastern Catholic Churches in paragraph 23, stating: By divine Providence it has come about that various churches, established in various places by the apostles and their successors, have in the course of time coalesced into several groups, organically united, which, preserving the unity of faith and the unique divine constitution of the universal Church, enjoy their own discipline, their own liturgical usage, and their own theological and spiritual heritage. Some of these churches, notably

4324-411: The Code of Canons of the Eastern Churches brought together, in one place, the developments that took place in previous texts, and is "an expository expansion based upon the canons, with constant emphasis upon the preservation of Eastern liturgical traditions and a return to those usages whenever possible—certainly in preference to the usages of the Latin Church , however much some principles and norms of

4418-670: The East it had a status analogous to that of Latin in Western Europe , but had the advantage of being substantially less divergent from the vernacular tongues of average parishioners. Some Orthodox churches, such as the Bulgarian Orthodox Church , Russian Orthodox Church , Serbian Orthodox Church , Ukrainian Orthodox Church and Macedonian Orthodox Church – Ohrid Archbishopric , as well as several Eastern Catholic Churches, still use Church Slavonic in their services and chants. Initially Old Church Slavonic

4512-659: The East: each individual sui iuris church also has its own canons, its own particular law, layered on top of this code. In 1993 the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church submitted the document Uniatism, method of union of the past, and the present search for full communion , also known as the Balamand declaration , "to

4606-507: The Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, comprising the Alexandrian Rite , the Armenian Rite , the Byzantine Rite , the East Syriac Rite , and the West Syriac Rite , are all represented within Eastern Catholic liturgy . On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to

4700-404: The Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. The 1964 decree Unitatis redintegratio deals with Eastern Catholic Churches in paragraphs 14–17. The First Vatican Council discussed the need for a common code for the Eastern churches, but no concrete action was taken. Only after

4794-429: The Great Moravian Academy ( Slovak : Veľkomoravské učilište ), were used for government and religious documents and books in Great Moravia between 863 and 885. The texts written during this phase contain characteristics of the West Slavic vernaculars in Great Moravia. In 885 Pope Stephen V prohibited the use of Old Church Slavonic in Great Moravia in favour of Latin . King Svatopluk I of Great Moravia expelled

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4888-516: The Kiev Folia, is characterised by the replacement of some South Slavic phonetic and lexical features with Western Slavic ones. Manuscripts written in the Second Bulgarian Empire (1185–1396) have, on the other hand, few Western Slavic features. Though South Slavic in phonology and morphology, Old Church Slavonic was influenced by Byzantine Greek in syntax and style, and is characterized by complex subordinate sentence structures and participial constructions. A large body of complex, polymorphemic words

4982-403: The Orthodox Church used "unacceptable means". The missionary outlook and proselytism that accompanied the Unia was judged incompatible with the rediscovery by the Catholic and Orthodox Churches of each other as Sister Churches. Thus the commission concluded that the "missionary apostolate, ... which has been called 'uniatism', can no longer be accepted either as a method to be followed or as

5076-450: The Slavic countries, Old Church Slavonic served as a liturgical language in the Romanian Orthodox Church , and also as a literary and official language of the princedoms of Wallachia and Moldavia (see Old Church Slavonic in Romania ), before gradually being replaced by Romanian during the 16th to 17th centuries. Church Slavonic maintained a prestigious status, particularly in Russia , for many centuries – among Slavs in

5170-404: The West, despite firm and repeated papal confirmation of these Churches' universal character. The Second Vatican Council brought the reform impulse to visible fruition. Several documents, from both during and after the Second Vatican Council, have led to significant reform and development within Eastern Catholic Churches. The Second Vatican Council directed, in Orientalium Ecclesiarum , that

5264-498: The alternations of /c/ with /č/ and of /dz/ with /ž/ occur, in which the corresponding velar is missing. The dental alternants of velars occur regularly before /ě/ and /i/ in the declension and in the imperative, and somewhat less regularly in various forms after /i/, /ę/, /ь/ and /r /. The palatal alternants of velars occur before front vowels in all other environments, where dental alternants do not occur, as well as in various places in inflection and word formation described below. As

5358-583: The ancient discipline of the sacraments existing in the Eastern churches, and the ritual practices connected with their celebration and administration, and declared its ardent desire that this should be re-established, if circumstances warranted (n. 12). It applied this in particular to administration of sacrament of Confirmation by priests (n. 13). It expressed the wish that, where the permanent diaconate (ordination as deacons of men who are not intended afterwards to become priests) had fallen into disuse, it should be restored (n. 17). Paragraphs 7–11 are devoted to

5452-419: The ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. In like manner

5546-412: The area that a text originated from. For English equivalents and narrow transcriptions of sounds, see Old Church Slavonic Pronunciation on Wiktionary . For English equivalents and narrow transcriptions of sounds, see Old Church Slavonic Pronunciation on Wiktionary . Several notable constraints on the distribution of the phonemes can be identified, mostly resulting from the tendencies occurring within

5640-502: The authorities of the Catholic and Orthodox Churches for approval and application," which stated that initiatives that "led to the union of certain communities with the See of Rome and brought with them, as a consequence, the breaking of communion with their Mother Churches of the East ... took place not without the interference of extra-ecclesial interests". Likewise the commission acknowledged that "certain civil authorities [who] made attempts" to force Eastern Catholics to return to

5734-400: The benefits of the Latin Church's 1917 Code of Canon Law were appreciated was a serious effort made to codify the Eastern Catholic Churches' canon laws. This came to fruition with the promulgation of the 1990 Code of Canons of the Eastern Churches , which took effect in 1991. It is a framework document that contains canons that are a consequence of the common patrimony of the churches of

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5828-408: The context of cultural differences between the Greek-speaking East and Latin-speaking West, and of rivalry between the Churches in Rome—which claimed a primacy not merely of honour but also of authority—and in Constantinople , which claimed parity with Rome. The rivalry and lack of comprehension gave rise to controversies, some of which appear already in the acts of the Quinisext Council of 692. At

5922-468: The contrary, in their variety, according in one principle and vivified by it." Leo XIII declared still in force Pope Benedict XIV 's encyclical Demandatam , addressed to the Patriarch and the Bishops of the Melkite Catholic Church , in which Benedict XIV forbade Latin Church clergy to induce Melkite Catholics to transfer to the Roman Rite, and he broadened this prohibition to cover all Eastern Catholics, declaring: "Any Latin rite missionary, whether of

6016-436: The creation of the Ancient Church of the East . The Syro-Malabar and Syro-Malankara churches are the two Eastern Catholic descendants of the Church of the East in the Indian subcontinent. In 451, those who accepted the Council of Chalcedon similarly classified those who rejected it as Monophysite heretics. The Churches that refused to accept the Council considered instead that it was they who were orthodox; they reject

6110-409: The description Monophysite (meaning only-nature ) preferring instead Miaphysite (meaning one-nature ). The difference in terms may appear subtle, but it is theologically very important. "Monophysite" implies a single divine nature alone with no real human nature—a heretical belief according to Chalcedonian Christianity —whereas "Miaphysite" can be understood to mean one nature as God, existing in

6204-447: The development of Slavonic liturgy. As part of preparations for the mission, in 862/863, the missionaries developed the Glagolitic alphabet and translated the most important prayers and liturgical books , including the Aprakos Evangeliar , the Psalter , and the Acts of the Apostles , allegedly basing the language on the Slavic dialect spoken in the hinterland of their hometown, Thessaloniki , in present-day Greece . Based on

6298-417: The ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co–existence.' The 1996 Instruction for Applying the Liturgical Prescriptions of

6392-405: The estate was a "Sanatorium" as part of the "ZIK" complex of the party machine. Since 1992, Gazprom is the proprietor. The current coat of arms of Lyalovo was established in 1989. It shows a picture of a sheaf , symbolizing one of the first rural picture galleries in Russia that was established there, on a red background symbolizing the Battle of Moscow . The blue waves in the bottom signify

6486-427: The faith". Most Eastern Catholic churches arose when a group within an ancient church in disagreement with the See of Rome returned to full communion with that see. The following churches have been in communion with the Bishop of Rome for a large part of their history: The canon law shared by all Eastern Catholic churches, CCEO , was codified in 1990. The dicastery that works with the Eastern Catholic churches

6580-536: The features of Proto-Slavic , the reconstructed common ancestor of all Slavic languages. The name of the language in Old Church Slavonic texts was simply Slavic ( словѣ́ньскъ ѩꙁꙑ́къ , slověnĭskŭ językŭ ), derived from the word for Slavs ( словѣ́нє , slověne ), the self-designation of the compilers of the texts. This name is preserved in the modern native names of the Slovak and Slovene languages. The terms Slavic and Slavonic are interchangeable and either may be used correctly in English. The language

6674-572: The inflectional paradigm usually exhibit morphophonemic alternations. Fronting of vowels after palatals and j yielded dual inflectional class o  : jo and a  : ja , whereas palatalizations affected stem as a synchronic process (N sg. vlьkъ , V sg. vlьče ; L sg. vlьcě ). Productive classes are o/jo- , a/ja- , and i -stems. Sample paradigms are given in the table below: Adjectives are inflected as o/jo -stems (masculine and neuter) and a/ja -stems (feminine), in three genders. They could have short (indefinite) or long (definite) variants,

6768-450: The language adopted more and more features from local Slavic vernaculars, producing different variants referred to as Recensions or Redactions . Modern convention differentiates between the earliest, classical form of the language, referred to as Old Church Slavonic, and later, vernacular-coloured forms, collectively designated as Church Slavonic . More specifically, Old Church Slavonic is exemplified by extant manuscripts written between

6862-404: The latter being formed by suffixing to the indefinite form the anaphoric third-person pronoun jь . Synthetic verbal conjugation is expressed in present, aorist and imperfect tenses while perfect, pluperfect, future and conditional tenses/moods are made by combining auxiliary verbs with participles or synthetic tense forms. Sample conjugation for the verb vesti "to lead" (underlyingly ved-ti )

6956-494: The law by a hierarchy and expressly or tacitly recognized by the supreme authority of the Church as autonomous is in this Code called an autonomous Church (canon 27). When speaking of Eastern Catholic Churches, the Latin Church's 1983 Code of Canon Law (1983   CIC) uses the terms "ritual Church" or "ritual Church sui iuris " (canons 111 and 112), and also speaks of "a subject of an Eastern rite" (canon 1015 §2), "Ordinaries of another rite" (canon 450 §1), "the faithful of

7050-642: The newly built Petersburg-Moscow railroad, for which he was the chief of police). Before the Russian Revolution , the estate belonged to the famous family of Morozovs —one of the richest Russian merchant families. A Church of the Nativity of the Theotokos is also located in Lyalovo. Many of the former estate owners' family members are buried in the church krypt and grounds. During the Soviet times,

7144-470: The non-Latin liturgies was perceived toward the Latin-Rite liturgy which was considered " ritus praestantior ". This attitude may have led to interventions in the Eastern liturgical texts which today, in light of theological studies and progress, have need of revision, in the sense of a return to ancestral traditions. The work of the commissions, nevertheless, availing themselves of the best experts of

7238-536: The norms of the Western Christianity practiced by the majority Latin Church led to a degree of encroachment ( Latinization ) on some of the Eastern Catholic traditions. The Second Vatican Council document, Orientalium Ecclesiarum , built on previous reforms to reaffirm the right of Eastern Catholics to maintain their distinct practices. The 1990 Code of Canons of the Eastern Churches

7332-399: The other of heresy or departure from the true faith ( orthodoxy ). Communion has been broken also because of disagreement about questions of authority or the legitimacy of the election of a particular bishop. In these latter cases each side accused the other of schism , but not of heresy. The following ecumenical councils are major breaches of communion: In 431, the churches that accepted

7426-691: The other peoples of the world, no matter how far-flung. When blessed Peter, the Prince of the Apostles, intended to cast down the manifold wickedness of error and vice, in accord with the will of Heaven, he brought the light of divine Truth, the Gospel of peace, freedom in Christ to the metropolis of the Gentiles. Adrian Fortescue wrote that Leo XIII "begins by explaining again that the ancient Eastern rites are

7520-479: The person of Jesus who is both human and divine—an idea more easily reconciled to Chalcedonian doctrine. They are often called, in English, Oriental Orthodox Churches , to distinguish them from the Eastern Orthodox Churches . This distinction, by which the words oriental and eastern that in themselves have exactly the same meaning but are used as labels to describe two different realities,

7614-516: The powers of the patriarchs and major archbishops of the Eastern Churches, whose rights and privileges, it says, should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils , adapted somewhat to modern conditions. Where there is need, new patriarchates should be established either by an ecumenical council or by the Bishop of Rome. The Second Vatican Council's Dogmatic Constitution on

7708-517: The river Klyazma and the stone axe symbolizes the Neolithic settlements found there. The Kremlin tower in the upper-left corner shows that the village belongs to Moscow Oblast . (in Russian) Coat of Arms of Lyalovo Old Church Slavonic Old Church Slavonic or Old Slavonic ( / s l ə ˈ v ɒ n ɪ k , s l æ ˈ v ɒ n -/ slə- VON -ik, slav- ON - )

7802-481: The secular or religious clergy, who induces with his advice or assistance any Eastern rite faithful to transfer to the Latin rite, will be deposed and excluded from his benefice in addition to the ipso facto suspension a divinis and other punishments that he will incur as imposed in the aforesaid Constitution Demandatam ." There had been confusion on the part of Western clergy about the legitimate presence of Eastern Catholic Churches in countries seen as belonging to

7896-749: The teaching of the Council of Ephesus (which condemned the views of Nestorius ) classified as heretics those who rejected the council's statements. The Church of the East , which was mainly under the Sassanid Empire , never accepted the council's views. It later experienced a period of great expansion in Asia before collapsing after the Mongol invasion of the Middle East in the 14th century. Monuments of their presence still exist in China. Now they are relatively few in number and have divided into three churches:

7990-482: The term "rite" continues to be used. The 1983   CIC forbids a Latin bishop to ordain, without permission of the Holy See, a subject of his who is "of an Eastern rite " (not "who uses an Eastern rite ", the faculty for which is sometimes granted to Latin clergy). The term Uniat or Uniate has been applied to Eastern Catholic churches and individual members whose church hierarchies were previously part of Eastern Orthodox or Oriental Orthodox churches. The term

8084-584: The territory of today's Czech Republic, Slovakia, Hungary, northern Austria and southeastern Poland. Eastern Catholic Churches God Schools Relations with: The Eastern Catholic Churches or Oriental Catholic Churches , also called the Eastern-Rite Catholic Churches , Eastern Rite Catholicism , or simply the Eastern Churches , are 23 Eastern Christian autonomous ( sui iuris ) particular churches of

8178-484: The times, succeeded in safeguarding a major part of the Eastern heritage, often defending it against aggressive initiatives and publishing precious editions of liturgical texts for numerous Eastern Churches. Today, particularly after the solemn declarations of the Apostolic Letter Orientalium dignitas by Leo XIII, after the creation of the still active special Commission for the liturgy within

8272-548: The traditions of Eastern Catholic Churches should be maintained. It declared that "it is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" (n. 2), and that they should all "preserve their legitimate liturgical rite and their established way of life, and ... these may not be altered except to obtain for themselves an organic improvement" (n. 6; cf. n. 22). It confirmed and approved

8366-637: Was patriarch of Antioch , wrote that "no Latin should be given Communion unless he first declares that he will abstain from the doctrines and customs that separate him from us". Later in 1204, Constantinople was sacked by the Catholic armies of the Fourth Crusade , whereas two decades previously the Massacre of the Latins (i.e., Catholics) had occurred in Constantinople in 1182. Thus, by

8460-406: Was based on the dialect of Pannonia . It is generally held that the language was standardized by two Byzantine missionaries, Cyril and his brother Methodius , for a mission to Great Moravia (the territory of today's eastern Czech Republic and western Slovakia; for details, see Glagolitic alphabet ). The mission took place in response to a request by Great Moravia 's ruler, Duke Rastislav for

8554-613: Was coined, first by Saint Cyril himself and then by his students at the academies in Great Moravia and the First Bulgarian Empire , to denote complex abstract and religious terms, e.g., ꙁълодѣꙗньѥ ( zъlodějanьje ) from ꙁъло ('evil') + дѣти ('do') + ньѥ (noun suffix), i.e., 'evil deed'. A significant part of them wеrе calqued directly from Greek. Old Church Slavonic is valuable to historical linguists since it preserves archaic features believed to have once been common to all Slavic languages such as: Old Church Slavonic

8648-480: Was in that part of the world that the first actions for the redemption of the human race began, in accord with the all-kind plan of God. They swiftly gave forth their yield: there flowered in first blush the glories of preaching the True Faith to the nations, of martyrdom, and of holiness. They gave us the first joys of the fruits of salvation. From them has come a wondrously grand and powerful flood of benefits upon

8742-424: Was the first codified body of canon law governing the Eastern Catholic Churches collectively, although each church also has its own internal canons and laws on top of this. Members of Eastern Catholic churches are obliged to follow the norms of their particular church regarding celebration of church feasts, marriage, and other customs. Notable distinct norms include many Eastern Catholic Churches regularly allowing

8836-580: Was written with the Glagolitic alphabet , but later Glagolitic was replaced by Cyrillic , which was developed in the First Bulgarian Empire by a decree of Boris I of Bulgaria in the 9th century. Of the Old Church Slavonic canon , about two-thirds is written in Glagolitic. The local Serbian Cyrillic alphabet, known as Srbinčica , was preserved in Serbia and parts of Croatia , while

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