Pontic Steppe
73-420: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Balto-Slavic languages form
146-612: A lingua franca of the Avar state. This might explain how Proto-Slavic spread to the Balkans and the areas of the Danube basin, and would also explain why the Avars were assimilated so fast, leaving practically no linguistic traces, and that Proto-Slavic was so unusually uniform. However, such a theory fails to explain how Slavic spread to Eastern Europe, an area that had no historical links with
219-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
292-647: A Baltic node parallel to the Slavic node. The sudden expansion of Proto-Slavic in the sixth and the seventh century (around 600 CE, uniform Proto-Slavic with minor dialectal differentiation was spoken from Thessaloniki in Greece to Novgorod in Russia) is, according to some, connected to the hypothesis that Proto-Slavic was in fact a koiné of the Avar state , i.e. the language of the administration and military rule of
365-666: A branch of the Indo-European family of languages , traditionally comprising the Baltic and Slavic languages . Baltic and Slavic languages share several linguistic traits not found in any other Indo-European branch, which points to a period of common development and origin. A Proto-Balto-Slavic language is reconstructable by the comparative method , descending from Proto-Indo-European by means of well-defined sound laws , and from which modern Slavic and Baltic languages descended. One particularly innovative dialect separated from
438-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
511-529: A genetic relationship between the Baltic and Slavic languages, dating the split of the family to about 1400 BCE. The traditional division into two distinct sub-branches (i.e. Slavic and Baltic) is mostly upheld by scholars who accept Balto-Slavic as a genetic branch of Indo-European. There is a general consensus that the Baltic languages can be divided into East Baltic (Lithuanian, Latvian) and West Baltic (Old Prussian). The internal diversity of Baltic points at
584-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
657-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
730-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
803-413: A much greater time-depth for the breakup of the Baltic languages in comparison to the Slavic languages. "Traditional" Balto-Slavic tree model West Baltic East Baltic Slavic This bipartite division into Baltic and Slavic was first challenged in the 1960s, when Vladimir Toporov and Vyacheslav Ivanov observed that the apparent difference between the "structural models" of the Baltic languages and
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#1732765977719876-544: A result of both a genetic relationship and later language contact. Thomas Olander corroborates the claim of genetic relationship in his research in the field of comparative Balto-Slavic accentology . Even though some linguists still reject a genetic relationship, most scholars accept that Baltic and Slavic languages experienced a period of common development. This view is also reflected in most modern standard textbooks on Indo-European linguistics. Gray and Atkinson's (2003) application of language-tree divergence analysis supports
949-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1022-551: A stage of common development, there are considerable differences between the vocabularies of Baltic and Slavic. Rozwadowski noted that every semantic field contains core vocabulary that is etymologically different between the two branches. Andersen prefers a dialect continuum model where the northernmost dialects developed into Baltic and the southernmost dialects into Slavic (with Slavic later absorbing any intermediate idioms during its expansion). Andersen thinks that different neighboring and substratum languages might have contributed to
1095-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1168-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1241-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
1314-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
1387-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
1460-425: Is supported by a number of scholars. Some scholars accept Kortlandt's division into three branches as the default assumption , but believe that there is sufficient evidence to unite East Baltic and West Baltic in an intermediate Baltic node. The tripartite split is supported by glottochronologic studies by V. V. Kromer, whereas two computer-generated family trees (from the early 2000s) that include Old Prussian have
1533-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
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#17327659777191606-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
1679-550: The Avar Khanate . That said, the Avar state was later replaced by the definitively Slavic state of Great Moravia , which could have played the same role. It is also likely that the expansion of Slavic occurred with the assimilation of Iranic-speaking groups such as the Sarmatians , who quickly adopted Proto-Slavic due to speaking related Indo-European satem languages, in much the same way Latin expanded by assimilating
1752-628: The Celtic speakers in continental Western Europe and the Dacians . That sudden expansion of Proto-Slavic erased most of the idioms of the Balto-Slavic dialect continuum, which left us today with only two groups, Baltic and Slavic (or East Baltic, West Baltic, and Slavic in the minority view). This secession of the Balto-Slavic dialect ancestral to Proto-Slavic is estimated on archaeological and glottochronological criteria to have occurred sometime in
1825-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
1898-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
1971-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
2044-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
2117-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
2190-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
2263-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
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2336-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
2409-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
2482-735: The Avar Khaganate in Eastern Europe. In 626, the Slavs, Persians and Avars jointly attacked the Byzantine Empire and participated in the Siege of Constantinople . In that campaign, the Slavs fought under Avar officers. There is an ongoing controversy over whether the Slavs might then have been a military caste under the khaganate rather than an ethnicity. Their language—at first possibly only one local speech—once koinéized, became
2555-584: The Baltic and Slavic languages share a period of common development, the Proto-Balto-Slavic language. Common Balto-Slavic innovations include several other changes, which are also shared by several other Indo-European branches. These are therefore not direct evidence for the existence of a common Balto-Slavic family, but they do corroborate it. Some examples of words shared among most or all Balto-Slavic languages: Despite lexical developments exclusive to Balto-Slavic and otherwise showing evidence for
2628-578: The Balto-Slavic dialect continuum and became ancestral to the Proto-Slavic language , from which all Slavic languages descended. While the notion of a Balto-Slavic unity was previously contested largely due to political controversies, there is now a general consensus among academic specialists in Indo-European linguistics that Baltic and Slavic languages comprise a single branch of the Indo-European language family, with only some minor details of
2701-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
2774-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
2847-525: The Proto-Indo-European period. Baltic and Slavic share many close phonological , lexical , morphosyntactic and accentological similarities (listed below). The early Indo-Europeanists Rasmus Rask and August Schleicher (1861) proposed a simple solution: From Proto-Indo-European descended Balto-German-Slavonic language, out of which Proto-Balto-Slavic (later split into Proto-Baltic and Proto-Slavic) and Germanic emerged. Schleicher's proposal
2920-659: The Russian Spiritual Culture (1998), and Petersburg Text of Russian Literature (2003). He translated the Dhammapada into Russian and supervised the ongoing edition of the most complete vocabulary of the Prussian language to date (5 volumes). Among Toporov's many honours were the USSR State Prize (1990), which he turned down to voice his protest against the repressive January Events of
2993-670: The Slavic languages is the result of the innovative nature of Proto-Slavic, and that the latter had evolved from an earlier stage which conformed to the more archaic "structural model" of the Proto-Baltic dialect continuum. Frederik Kortlandt (1977, 2018) has proposed that West Baltic and East Baltic are in fact not more closely related to each other than either of them is related to Slavic, and Balto-Slavic therefore can be split into three equidistant branches: East Baltic, West Baltic and Slavic. Alternative Balto-Slavic tree model West Baltic East Baltic Slavic Kortlandt's hypothesis
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3066-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
3139-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
3212-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
3285-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
3358-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
3431-500: The differences in basic vocabulary. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
3504-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
3577-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
3650-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
3723-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
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#17327659777193796-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
3869-760: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Vladimir Toporov Vladimir Nikolayevich Toporov ( Russian : Влади́мир Никола́евич Топоро́в ; 5 July 1928 in Moscow – 5 December 2005 in Moscow)
3942-438: The nature of their relationship remaining in contention. The nature of the relationship of the Balto-Slavic languages has been the subject of much discussion from the very beginning of historical Indo-European linguistics as a scientific discipline. A few are more intent on explaining the similarities between the two groups not in terms of a linguistically "genetic" relationship, but by language contact and dialectal closeness in
4015-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
4088-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
4161-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
4234-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
4307-764: The period 1500–1000 BCE. Hydronymic evidence suggests that Baltic languages were once spoken in much wider territory than the one they cover today, all the way to Moscow , and were later replaced by Slavic. The degree of relationship of the Baltic and Slavic languages is indicated by a series of common innovations not shared with other Indo-European languages, and by the relative chronology of these innovations which can be established. The Baltic and Slavic languages also share some inherited words. These are either not found at all in other Indo-European languages (except when borrowed) or are inherited from Proto-Indo-European but have undergone identical changes in meaning when compared to other Indo-European languages. This indicates that
4380-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
4453-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
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#17327659777194526-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
4599-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
4672-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
4745-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
4818-608: Was a leading Russian philologist associated with the Tartu-Moscow semiotic school . His wife was Tatyana Elizarenkova . He is also recognized as a prominent Balticist . Toporov authored more than 1500 works, including Akhmatova and Dante (1972), Towards the Reconstruction of the Indo-European Rite (1982), Aeneas: a Man of Destiny (1993), Myth. Rite. Symbol. Image (1995), Holiness and Saints in
4891-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
4964-489: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
5037-466: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
5110-467: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
5183-445: Was no common Proto-Balto-Slavic language. Antoine Meillet (1905, 1908, 1922, 1925, 1934), a French linguist, in reaction to Brugmann's hypothesis, propounded a view according to which all similarities of Baltic and Slavic occurred accidentally, by independent parallel development, and that there was no Proto-Balto-Slavic language. In turn, the Polish linguist Rozwadowski suggests that the similarities among Baltic and Slavic languages are
5256-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
5329-695: Was taken up and refined by Karl Brugmann , who listed eight innovations as evidence for a Balto-Slavic branch in the Grundriss der vergleichenden Grammatik der indogermanischen Sprachen ("Outline of the Comparative Grammar of the Indo-Germanic Languages"). The Latvian linguist Jānis Endzelīns thought, however, that any similarities among Baltic and Slavic languages resulted from intensive language contact , i.e. that they were not genetically more closely related and that there
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