106-664: Manaw Gododdin was the narrow coastal region on the south side of the Firth of Forth , part of the Brythonic-speaking Kingdom of Gododdin in the post-Roman Era . It is notable as the homeland of Cunedda prior to his conquest of North Wales , and as the homeland of the heroic warriors in the literary epic Y Gododdin . Pressed by the Picts expanding southward and the Northumbrians expanding northward, it
212-530: A band attacked Lindisfarne in 793. After this initial catastrophic blow, Viking raids in Northumbria were either sporadic for much of the early ninth century or evidence of them was lost. However, in 865 the so-called Great Heathen Army landed in East Anglia and began a sustained campaign of conquest. The Great Army fought in Northumbria in 866–867, striking York twice in less than one year. After
318-628: A bridge of around 900 boats, probably at South Queensferry. From 1964 to 1982, a tunnel existed under the Firth of Forth, dug by coal miners to link the Kinneil colliery on the south side of the Forth with the Valleyfield colliery on the north side. This is shown in the 1968 educational film Forth – Powerhouse for Industry . The shafts leading into the tunnel were filled and capped with concrete when
424-639: A buffer between the Norse in southern Northumbria and the Anglo-Saxons who continued to hold the north. North of the Tyne , Northumbrians maintained partial political control in Bamburgh. The rule of kings continued in that area with Ecgberht I acting as regent around 867 and the kings Ricsige and Ecgberht II immediately following him. According to twelfth-century historian Symeon of Durham , Ecgberht I
530-467: A king named Soemil was the first to separate Bernicia and Deira, which could mean that he wrested the kingdom of Deira from the native British. The date of this supposed separation is unknown. The first Deiran king to make an appearance in Bede's Historia Ecclesiastica Gentis Anglorum is Ælla , the father of the first Christian Northumbrian king Edwin . A king of Bernicia, Ida's grandson Æthelfrith ,
636-454: A kingdom beyond the 7th century. The Kingdom of Northumbria was ascendant, and it would conquer all of Scotland south of the Firths of Clyde and Forth . The definitive years were the middle of the 7th century, when Penda of Mercia led an alliance of Mercians , Cymry (both from the north and from Gwynedd ), East Anglians , and Deirans against Bernicia . Penda was defeated and killed at
742-479: A monk at York. Oswulf was murdered the next year and Æthelwald Moll of Northumbria seized the throne, which he occupied for seven years until he was deposed by Alhred . Æthelred I of Northumbria , son of Æthelwald, reigned for 10 interrupted years to 796. Halfdan Ragnarsson was a Viking leader of the Great Heathen Army which invaded England in 865. He allegedly wanted revenge against Northumbria for
848-421: A pagan shrine, animal sacrifice, and ritual burials. The first King of Northumbria to convert to Christianity was King Edwin . He was baptized by Paulinus in 627. Shortly thereafter, many of his people followed his conversion to the new religion, only to return to paganism when Edwin was killed in 633. Paulinus was Bishop of York , but only for a year. The lasting conversion of Northumbria took place under
954-434: A period of heavy consideration and after consulting numerous advisors. Edwin fell in battle in 633 against Cadwallon of Gwynedd and the pagan Penda of Mercia . He was venerated as a saint and martyr after his death. Oswald was a king of Bernicia, who regained the kingdom of Deira after defeating Cadwallon in 634. Oswald then ruled Northumbria until his death in 642. A devout Christian, Oswald worked tirelessly to spread
1060-516: A saint. The Christianity culture of Northumbria was influenced by the continent as well as Ireland . In particular, Wilfrid travelled to Rome and abandoned the traditions of the Celtic church in favour of Roman practices. When he returned to England , he became abbot of a new monastery at Ripon in 660. Wilfrid advocated acceptance of the authority of Rome at the Synod of Whitby . The two-halves of
1166-568: A style of artistic and literary production. Eadfrith of Lindisfarne produced the Lindisfarne Gospels in an Insular style. The Irish monks brought with them an ancient Celtic decorative tradition of curvilinear forms of spirals, scrolls, and doubles curves. This style was integrated with the abstract ornamentation of the native pagan Anglo-Saxon metalwork tradition, characterized by its bright colouring and zoomorphic interlace patterns. Insular art, rich in symbolism and meaning,
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#17327730118321272-476: A wide geographic area including places as far from the shore as Ben Lomond , Cumbernauld , Harthill , Penicuik and the edges of Gleneagles Golf Course . Many towns line the shores, as well as the petrochemical complexes at Grangemouth , commercial docks at Leith , former oil rig construction yards at Methil , the ship breaking facility at Inverkeithing and the former naval dockyard at Rosyth , along with numerous other industrial areas, including
1378-546: Is Cædmon's Hymn . Cynewulf , prolific author of The Fates of the Apostles , Juliana , Elene , and Christ II , is believed to have been either Northumbrian or Mercian . From around 800, there had been waves of Danish raids on the coastlines of the British Isles. These raids terrorized the populace, but exposure to Danish society brought new opportunities for wealth and trade. In 865, instead of raiding,
1484-483: Is a bird observatory on the Isle of May. A series of sand and gravel banks in the approaches to the firth have since 2014 been designated as a Nature Conservation Marine Protected Area under the name Firth of Forth Banks Complex . The youngest person to swim across the Firth of Forth was 13-year-old Joseph Feeney, who accomplished the feat in 1933. In 2008, a controversial bid to allow oil transfer between ships in
1590-411: Is also esque in manu pendae and esque in manum pendae , which if reliable, would allow for a different interpretation, as manus (4th declension) is Latin for hand (as in into the hand [of Penda] ). Welsh genealogies The royal genealogies provide no information per se about Manaw Gododdin. However, as it was the homeland of Cunedda and he was the progenitor of many Welsh royal lines, he
1696-654: Is characterized by its concern for geometric design rather than naturalistic representation, love of flat areas of colour, and use of complicated interlace patterns. All of these elements appear in the Lindisfarne Gospels (early eighth century). The Insular style was eventually imported to the European continent, exercising great influence on the art of the Carolingian empire . Usage of the Insular style
1802-509: Is little that can be said of it with any authority. Aside from parenthetical references to it as Cunedda 's homeland, discussion is scant. William Forbes Skene ( The Four Ancient Books of Wales , 1868) has a chapter on "Manau Gododdin and the Picts", and later historians either repeat him or cite him, but do not add more. Kenneth Jackson ( The Gododdin , 1969) provides the same information as Skene, enhanced by his notice and commentary on some of
1908-409: Is not given). There is some scholarly disagreement as to the place meant, whether Manaw Gododdin or the Isle of Man. Both are plausible and have some supporting evidence, but lacking hard information, the issue probably will not be settled definitively. Both those favouring the Isle and those favouring Manaw Gododdin say so and include a footnote to the effect that the balance seems to be on one side or
2014-441: Is not more than Skene provided. For example, John Morris-Jones , in his comprehensive discussion of works attributed to Taliesin ( Y Cymmrodor XXVIII , 1918), repeats and cites the information provided by Skene that is typically omitted in historical works. The earliest reliable information on the region of the Firth of Forth during the time when Manaw Gododdin existed is from the archaeology of Roman Britain . The homeland of
2120-606: Is prominent in the Harleian genealogies . Some of these genealogies reappear in Jesus College MS. 20 , though it focuses mainly on the ancient royalty of South Wales . All of Cunedda's descendants claim a heritage from Manaw Gododdin. Annals of Ulster According to the Annals of Ulster , Áedán mac Gabráin , king of Dál Riata , was victor in a "bellum Manonn" (English: Battle or War at Manonn ) in 582 (his opponent
2226-703: Is richly decorated with carvings of mythical beasts, Norse gods, and Christian symbolism. Stone sculpture was not a practice of native Scandinavian culture, and the proliferation of stone monuments within the Danelaw shows the influence that the English had on Viking settlers. On one side of the Gosforth Cross is a depiction of the Crucifixion; whilst on the other are scenes from Ragnarok. The melding of these distinctive religious cultures can further be seen in
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#17327730118322332-469: Is scarce, but it seems Eric pushed out the joint English-Viking rulers of Northumbria in 947, who then regained the land in 948 or 949. Eric took back the throne in 952, only to be deposed again in 954. Eric was the last Viking king of Northumbria and his authority only extended to the southern kingdom of York . In 954 he was murdered, allegedly with the connivance of Oswulf , the Anglo-Saxon ruler of
2438-706: Is the estuary , or firth , of several Scottish rivers including the River Forth . It meets the North Sea with Fife to its north and Lothian to its south. Firth is a cognate of fjord , a Norse word meaning a narrow inlet. Forth stems from the name of the river; this is * vo-rit-ia ('slow running') in Proto-Celtic , yielding Foirthe in Old Gaelic and Gweryd in Welsh. It
2544-466: Is traditionally considered to be the beginning of the history of modern Wales . The name appears in literature as both Mana w Gododdin and Mana u Gododdin . The modern Welsh form is spelled with a 'w'. Background: confusion with the Isle of Man The Isle of Man is known in Welsh as Ynys Manaw , and this has introduced ambiguity in literary and historical references where Manaw (or Manau)
2650-752: Is uncertain. Historia Brittonum In the Historia Brittonum , Nennius says that "the great king Mailcun reigned among the Britons, i.e., in Gwynedd". He adds that Maelgwn's ancestor Cunedda arrived in Gwynedd 146 years before Maelgwn's reign, coming from Manaw Gododdin, and expelled the Scots (i.e. the Gaels) with great slaughter. In the chapters of the Historia Brittonum discussing
2756-956: The Angles were the predominant Germanic immigrants, who settled north of the Humber and gained political prominence during this period. While the British natives may have partially assimilated into the Northumbrian political structure, relatively contemporary textual sources such as Bede's Ecclesiastical History of the English People depict relations between Northumbrians and the British as fraught. The Anglo-Saxon states of Bernicia and Deira were often in conflict before their eventual semi-permanent unification in 651. Political power in Deira
2862-701: The Battle of Winwaed in 655, ending the alliance and cementing Bernician control over all of Britain between the English Midlands and the Scottish firths. Bernicia was again united with Deira to form Northumbria as the premier military power of the era. Alt Clut soon re-established its independence, but all other Brythonic kingdoms north of the Solway and Tyne were gone. Firth of Forth The Firth of Forth ( Scottish Gaelic : Linne Foirthe )
2968-476: The Battle of the Winwaed , making him the first Northumbrian King also to control the kingdom of Mercia . During his reign, he presided over the Synod of Whitby , an attempt to reconcile religious differences between Roman and Celtic Christianity, in which he eventually backed Rome. Oswiu died from illness in 670 and divided Deira and Bernicia between two of his sons. His son Aldfrith of Northumbria took over
3074-696: The Celtic Languages , such as the Common Brittonic language of the Britons, and the Old Irish of the Irish missionaries , into Old English were few, some place-names such as Deira and Bernicia derive their names from Celtic tribal origins. In addition to the five languages present in Bede's day, Old Norse was added during the ninth century. This was due to the settlements of the Norse in
3180-709: The Firth of Tay . The Picts were constantly pressing southward, and by the early 3rd century the Roman Emperor Severus ineffectively campaigned against them. Known then as the Maeatae , the local Picts would ultimately push south to the Firth of Forth and beyond, and by the 7th century the Votadini were being squeezed between them and the Anglian Bernicians , who were expanding northward. Neither Gododdin nor Manaw Gododdin could have existed as
3286-520: The Gosforth Cross . During the ninth and tenth centuries, there was an increase in the number of parish churches , often including stone sculptures incorporating Scandinavian designs. The Christian culture of Northumbria, fuelled by influences from the continent and Ireland, promoted a broad range of literary and artistic works. The Irish monks who converted Northumbria to Christianity, and established monasteries such as Lindisfarne , brought
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3392-700: The Humber . His rule was notable for his numerous victories over the Britons and the Gaels . Edwin , like Æthelfrith, was king of both Deira and Bernicia and ruled them from 616 to 633. Under his reign, the Isle of Man and the lands of Gwynedd in Northern Wales were incorporated into Northumbria. Edwin married Æthelburh , a Christian Princess from Kent in 625. He converted to Christianity two years later after
3498-463: The Iron Age at around the first century. In addition to signs of Roman occupation, the site contains evidence of timber buildings that pre-date Germanic settlement in the area that are probably signs of British settlement. Moreover, Brian Hope-Taylor has traced the origins of the name Yeavering, which looks deceptively English, back to the British gafr from Bede's mention of a township called Gefrin in
3604-615: The Kingdom of York . The rump Earldom of Bamburgh maintained control of Bernicia for a period of time; however, the area north of the Tweed was eventually absorbed into the medieval Kingdom of Scotland while the portion south of the Tweed was absorbed into the Kingdom of England as the county of Northumberland and County Palatine of Durham . The Anglo-Saxon kingdom of Northumbria was originally two kingdoms divided approximately around
3710-687: The River Tees : Bernicia was to the north of the river and Deira to the south. It is possible that both regions originated as native Celtic British kingdoms, which the Germanic settlers later conquered, although there is very little information about the infrastructure and culture of the British kingdoms themselves. Much of the evidence for them comes from regional names that are British rather than Anglo-Saxon in origin. The names Deira and Bernicia are likely British in origin, for example, indicating that some British place names retained currency after
3816-651: The River Tweed . Under Roman rule, some Britons north of the Humber practised Christianity. York had a bishop as early as the fourth century. After the Romans left Britain in the early fifth century, Christianity did not disappear, but it existed alongside Celtic paganism, and possibly many other cults. Anglo-Saxons brought their own Germanic pagan beliefs and practices when they settled there. At Yeavering , in Bernicia , excavations have uncovered evidence of
3922-463: The Synod of Whitby , the role of the European continent gained importance in Northumbrian culture. During the end of the eighth century, the scriptorium at Monkwearmouth–Jarrow was producing manuscripts of his works for high demand on the Continent. Northumbria was also home to several Anglo-Saxon Christian poets . Cædmon lived at the double monastery of Streonæshalch ( Whitby Abbey ) during
4028-642: The Votadini , like those of the Damnonii and Novantae , was not planted with forts, suggesting (but not confirming) that the peoples of these regions had reached an amicable understanding with the Romans (such as an unequal alliance), and consequently these tribes or kingdoms continued to exist throughout the Roman Era . There is no indication that the Romans ever waged war against any of these peoples. However,
4134-453: The "Iudeu" mentioned in the Historia Brittonum was at Stirling ). John Rhys ( Celtic Britain , 1904) both repeats and cites Skene, but adds nothing new. John Edward Lloyd ( History of Wales , 1911) makes only a few comments about Manaw in passing, and John Davies ( History of Wales , 1990) omits even that. Christopher Snyder ( An Age of Tyrants , 1998) mentions Manaw twice in passing, saying nothing about it there or in his references to
4240-762: The 920s and was in constant conflict with the West-Saxon expansionists from the south, it survived until 954 when the last Scandinavian king Eric, who is usually identified as Eric Bloodaxe , was driven out and eventually killed. In contrast, the Great Army was not as successful in conquering territory north of the River Tees. There were raids that extended into that area, but no sources mention lasting Norse occupation and there are very few Scandinavian place names to indicate significant Norse settlement in northern regions of Northumbria. The political landscape of
4346-464: The Anglo-Saxon migrations to Northumbria. There is also some archeological evidence to support British origins for the polities of Bernicia and Deira. In what would have been southern Bernicia, in the Cheviot Hills , a hill fort at Yeavering Bell contains evidence that it was an important centre for first the British and later the Anglo-Saxons. The fort is originally pre- Roman , dating back to
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4452-672: The Anglo-Saxons from 924 to 927 and King of the English from 927 to 939. The shift in his title reflects that in 927, Æthelstan conquered the Viking Kingdom of York , previously part of the Northumbrian Kingdom. His reign was quite prosperous and saw great strides in many fields such as law and economics, but was also characterized by frequent clashes with the Scots and the Vikings. Æthelstan died in 939, which led to
4558-593: The Avon rises in the place still known as Slamannan Moor (i.e. Sliabhmannan , the Moor of Manann). He repeats the conjecture in his Celtic Scotland (1886), and later historians have accepted his suggestion, citing him as the source. The Gaelic form of the name is Manann . Like Manaw , its etymology is uncertain, with neither form necessarily owing a heritage to the other. In the Early Middle Ages , Brythonic
4664-399: The Danelaw, and examples of such synthesis can be seen in previous examples, such as the Franks Casket. The Franks Casket , believed to have been produced in Northumbria, includes depictions of Germanic legends and stories of the founding Roman and the Roman Church and is dated to the early eighth century. The Gosforth Cross, dated to the early tenth century, stands at 14 feet (4.4 m) and
4770-695: The Danes landed a large army in East Anglia, and had conquered a territory known as the Danelaw , including Northumbria, by 867. At first, the Scandinavian minority, while politically powerful, remained culturally distinct from the English populace. For example, only a few Scandinavian words, mostly military and technical, became part of Old English . By the early 900s, however, Scandinavian-style names for both people and places became increasingly popular, as did Scandinavian ornamentation on works of art, featuring aspects of Norse mythology, and figures of animals and warriors. Nevertheless, sporadic references to "Danes" in charters, chronicles, and laws indicate that during
4876-401: The Danish rule of Northumbria (see Danelaw ) were often either kings of a larger North Sea or Danish empire, or were installed rulers. Succession in Northumbria was hereditary, which left princes whose fathers died before they could come of age particularly susceptible to assassination and usurpation. A noteworthy example of this phenomenon is Osred, whose father Aldfrith died in 705, leaving
4982-399: The English People . Information on the early royal genealogies for Bernicia and Deira comes from Bede's Ecclesiastical History of the English People and Nennius' Historia Brittonum . According to Nennius, the Bernician royal line begins with Ida , son of Eoppa . Ida reigned for twelve years (beginning in 547) and was able to annex Bamburgh to Bernicia. In Nennius' genealogy of Deira,
5088-400: The English from Wessex absorbed the Danish-ruled territories south of the Tees, Scots invasions reduced the rump Northumbria to an earldom stretching from the Tyne to the Tweed. The surviving Earldom of Northumbria, alongside the Haliwerfolk between the Tyne and Tees, were then disputed between the emerging kingdoms of England and Scotland , with the Earldom being split roughly in half along
5194-452: The Forth Bridgehead area, encompassing Rosyth, Inverkeithing and the southern edge of Dunfermline , Burntisland , Kirkcaldy , Bo'ness and Leven . The firth is bridged in two places. The Kincardine Bridge and the Clackmannanshire Bridge cross it at Kincardine , while further east the Forth Bridge , the Forth Road Bridge and the Queensferry Crossing cross from North Queensferry to South Queensferry . The Romans reportedly made
5300-410: The Forth road and rail bridges by carrying about 870,000 passengers each year. Despite its initial success, the project was cancelled in December 2011. The inner firth, located between the Kincardine and Forth bridges, has lost about half of its former intertidal area as a result of land reclamation, partly for agriculture, but mainly for industry and the large ash lagoons built to deposit spoil from
5406-500: The Irish, was illegitimate and therefore unfit to rule. The Viking invasions of the ninth century and the establishment of the Danelaw once again divided Northumbria. Although primarily recorded in the southern provinces of England , the Anglo-Saxon Chronicles (particularly the D and E recensions) provide some information on Northumbria's conflicts with Vikings in the late eighth and early ninth centuries. According to these chronicles, Viking raids began to affect Northumbria when
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#17327730118325512-559: The Northumbrian throne despite initial attempts on Deira's part to pull away again. The last independent king of Deira was Oswine . He was murdered by Oswiu in 651, and Northumbria was thereafter united under Bernician rule. While violent conflicts between Bernicia and Deira played a significant part in determining which line ultimately gained supremacy in Northumbria, marriage alliances also helped bind these two territories together. Æthelfrith married Edwin's sister Acha , although this marriage did little to prevent future squabbles between
5618-404: The Romans were frequently at war with the more northerly peoples now known as Picts , and their military lines of communication (i.e. their roads ) were well-fortified. This includes the road through Manaw Gododdin, the northern end of Dere Street . The earliest reliable historical reference to the peoples of Northern Britain is from the Geography of Ptolemy in c. AD 150. He says that this
5724-422: The Synod of Whitby to determine whether to follow Roman or Irish customs. Since Northumbria was converted to Christianity by the Celtic clergy, the Celtic tradition for determining the date of Easter and Irish tonsure were supported by many, particularly by the Abbey of Lindisfarne . Roman Christianity was also represented in Northumbria, by Wilfrid , Abbot of Ripon . By the year 620, both sides were associating
5830-483: The Vikings' retaking of York. Æthelstan is widely considered one of the greatest Anglo-Saxon kings for his efforts to consolidate the English kingdom and the prosperity his reign brought. In the early twentieth century, historians identified Eric of York with the Norwegian king Eric Bloodaxe, although more recent scholarship has challenged this association. He held two short terms as King of Northumbria, from 947 to 948 and 952 to 954. Historical documentation on his reign
5936-416: The abbacy (657–680) of St. Hilda (614–680). According to Bede, he "was wont to make religious verses, so that whatever was interpreted to him out of scripture , he soon after put the same into poetical expressions of much sweetness and humility in English , which was his native language. By his verse the minds of many were often excited to despise the world, and to aspire to heaven." His sole surviving work
6042-424: The area north of the Tees during the Viking conquest of Northumbria consisted of the Community of St. Cuthbert and the remnants of the English Northumbrian elites. While the religious Community of St. Cuthbert "wandered" for a hundred years after Halfdan Ragnarsson attacked their original home of Lindisfarne in 875, The History of St. Cuthbert indicates that they settled temporarily at Chester-le-Street between
6148-430: The brothers-in-law and their descendants. The second intermarriage was more successful, with Oswiu marrying Edwin 's daughter and his own cousin Eanflæd to produce Ecgfrith , the beginning of the Northumbrian line. However, Oswiu had another relationship with an Irish woman named Fina which produced the problematic Aldfrith. In his Life and Miracles of St. Cuthbert , Bede declares that Aldfrith, known as Fland among
6254-454: The centre for religion in Northumbria. The bishopric would not leave Lindisfarne and shift back to its original location at York until 664. Throughout the eighth century, Lindisfarne was associated with important figures. Aidan, the founder, Wilfrid , a student, and Cuthbert , a member of the order and a hermit, all became bishops and later Saints. Aidan assisted Heiu to found her double monastery at Hartlepool . She too came to be venerated as
6360-462: The circumstances leading up to the death of Penda of Mercia in 655, Oswiu of Northumbria is besieged at "Iudeu" by Penda and his allies and offers up the wealth (i.e. the royal dignities) of that place, which had been recently captured by the Northumbrians (the "Restoration of Iudeu", so-called), as well as that which he held "as far as Manaw". In Latin the phrase is usque in manau pendae . The recensions are not all consistent on this point. There
6466-458: The city. After King Alfred re-established his control of southern England, the Norse invaders settled into what came to be known as the Danelaw in the Midlands , East Anglia , and the southern part of Northumbria. In Northumbria, the Norse established the Kingdom of York whose boundaries were roughly the River Tees and the Humber, giving it approximately the same dimensions as Deira. Although this kingdom fell to Hiberno-Norse colonisers in
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#17327730118326572-434: The coal-fired Longannet Power Station near Kincardine . Historic villages line the Fife shoreline; Limekilns , Charlestown and Culross , established in the 6th century, where Saint Kentigern was born. The firth is important for nature conservation and is a Site of Special Scientific Interest . The Firth of Forth Islands SPA ( Special Protection Area ) is home to more than 90,000 breeding seabirds every year. There
6678-410: The creation of a distinctive Anglo-Scandinavian culture. Consequently, this indicates that conversion not only required a change in belief, but also necessitated its assimilation, integration, and modification into existing cultural structures. Northumbria's economy centred around agriculture, with livestock and land being popular units of value in local trade. By the mid 800s, the Open field system
6784-473: The death of his father, who was supposedly killed by Ælla of Northumbria . While he himself only ruled Northumbria directly for about a year in 876, he placed Ecgberht on the throne as a client-king, who ruled from 867 to 872. Halfdan was killed in Ireland in 877 whilst trying to regain control over Dyflin (Dublin) , a land he had ruled since 875. There were no further Viking kings in Northumbria until Guthfrith took over in 883. Æthelstan ruled as King of
6890-402: The depiction of Mary Magdalene as a valkyrie, with a trailing dress and long pigtail. Although one can read the iconography as the triumph of Christianity over paganism, it is possible that in the process of gradual conversion the Vikings might have initially accepted the Christian god as an addition to the broad pantheon of pagan gods. The inclusion of pagan traditions in visual culture reflects
6996-408: The double monastery Monkwearmouth–Jarrow were founded by the nobleman Benedict Biscop in 673 and 681. Biscop became the first abbot of the monastery, and travelled to Rome six times to buy books for the library. His successor, Abbot Ceolfrith , continued to add to the library until by one estimate the library at Monkwearmouth–Jarrow had over two hundred volumes. One who benefited from this library
7102-462: The faith in his traditionally pagan lands. It was during his reign that the monastery at Lindisfarne was created. Oswald fell in the Battle of Maserfield against Penda of Mercia in 642 but his influence endured because, like Edwin, Oswald was venerated as a saint after his death. Oswiu was the brother of Oswald and succeeded him after the latter's defeat in Maserfield . Oswiu succeeded where Edwin and Oswald failed as, in 655, he slew Penda during
7208-446: The first king of Northumbria in 651, and Eric Bloodaxe , the last king of Northumbria in 954, there were forty-five kings, meaning that the average length of reign during the entire history of Northumbria is only six and a half years. Of the twenty-five kings before the Danish rule of Northumbria, only four died of natural causes. Of those that did not abdicate for a holy life, the rest were either deposed, exiled, or murdered. Kings during
7314-474: The firth was refused by Forth Ports . SPT Marine Services had asked permission to transfer 7.8 million tonnes of crude oil per year between tankers, but the proposals were met with determined opposition from conservation groups. North shore South shore Kingdom of Northumbria Northumbria ( / n ɔːr ˈ θ ʌ m b r i ə / ; Old English : Norþanhymbra rīċe [ˈnorˠðɑnˌhymbrɑ ˈriːt͡ʃe] ; Latin : Regnum Northanhymbrorum )
7420-410: The guidance of the Irish cleric Aidan . He converted King Oswald of Northumbria in 635, and then worked to convert the people of Northumbria. King Oswald moved the bishopric from York to Lindisfarne . The monastery at Lindisfarne was founded by Aidan in 635, and based on the practices of the Columban monastery in Iona, Scotland. The location of the bishopric shifted to Lindisfarne, and it became
7526-401: The initial attack the Norse left to go north, leaving Kings Ælle and Osberht to recapture the city. The E recension of the Anglo-Saxon Chronicle suggests that Northumbria was particularly vulnerable at this time because the Northumbrians were once again fighting amongst themselves, deposing Osberht in favour of Ælle. In the second raid, the Vikings killed Kings Ælle and Osberht whilst recapturing
7632-608: The late 600s, Northumbrian coins featured kings' names, indicating royal control of currency. Royal currency was unique in Britain for a long time. King Aldfrith (685–705) minted Northumbria's earliest silver coins, likely in York. Later royal coinage bears the name of King Eadberht (738–758), as well as his brother, Archbishop Ecgbert of York . These coins were primarily small silver sceattas , more suitable to small, everyday transactions than larger gold Frankish or Roman coins. During
7738-413: The lifetime of the Kingdom of Northumbria, most inhabitants of northeast England did not consider themselves Danish, and were not perceived as such by other Anglo-Saxons. The synthesis of Anglo-Saxon and Scandinavian and Christian and Pagan visual motifs within the Danelaw can be illustrated by an examination of stone sculpture. However, the tradition of mixing pagan and Christian motifs is not unique to
7844-407: The literary Y Gododdin . D. P. Kirby ( The Earliest English Kings , 1991) mentions Manaw several times, but only in passing and with no information about it. Alistair Moffat ( Before Scotland , 2005) makes several passing references to Manaw Gododdin and Gododdin. In general, there is as much information about Manaw to be found in literary discussions as in historical ones and often more, though it
7950-432: The name of Dalmeny , some 5 miles northwest of Edinburgh . It was formerly known as Dumanyn, assumed to be derived from Dun Manann . Pictish Manaw North of the Forth it survives in the name of the burgh of Clackmannan and the eponymous county of Clackmannanshire . This is derived from Clach Manann , the 'stone of Manann', referring to a monument stone located there. With little known about Manaw Gododdin, there
8056-503: The north and east of England, an area that became the Danelaw . This language had a strong influence on the dialect of Northumbria. These settlers gave the region many place-names from their language as well as contributing to the vocabulary, syntax, and grammar of Old English. Similarities in basic vocabulary between Old English and Old Norse may have led to the dropping of their different inflectional endings. The number of borrowed words
8162-566: The northern Northumbrian territory of Bamburgh. King Eadred was the half-brother of Æthelstan and full brother of Edmund , all of whom were sons of King Edward the Elder . Eadred inherited the rule of Northumbria, but like Edmund lost it soon afterwards. When Eadred finally regained control in 954, he appointed Oswulf earl of the whole of Northumbria. Between the years of AD 737 and 806, Northumbria had ten kings, all of whom were murdered, deposed, or exiled or became monks. Between Oswiu ,
8268-640: The other's Easter observance with the Pelagian Heresy. The King decided at Whitby that Roman practice would be adopted throughout Northumbria, thereby bringing Northumbria in line with Southern England and Western Europe. Members of the clergy who refused to conform, including the Celtic Bishop Colman of Lindisfarne, returned to Iona. The episcopal seat of Northumbria transferred from Lindisfarne to York, which later became an archbishopric in 735. The Viking attack on Lindisfarne in 793
8374-732: The other, with accompanying arguments. Annals of Ulster , Anglo-Saxon Chronicle The Annals of Ulster say that in 711, the Northumbrians defeated the Picts at the campus Manann , the field of Manaw. The Anglo-Saxon Chronicle gives the year as 710, saying that "Beorhtfrith the ealdorman fought against the Picts between Haefe and Caere". This is assumed to be between the Rivers Avon (Haefe) and Carron (Caere). William Forbes Skene first argues for it in The Four Ancient Books of Wales (1868), noting that
8480-592: The region surrounding modern Edinburgh . Though Manaw Gododdin was located within the territory of modern Scotland, as a part of Yr Hen Ogledd (English: The Old North ), it is also an intrinsic part of Welsh history, as both the Welsh and the Men of the North ( Welsh : Gwŷr y Gogledd ) were self-perceived as a single people, collectively referred to as Cymry . The arrival in Wales of Cunedda of Manaw Gododdin in c. 450
8586-498: The reign of King Eanred the silver content of the coins declined until they were produced in copper alloy, these coins are commonly known as stycas , but the term is an antiquarian invention. Stycas remains in use throughout the kingdom until at least the 860s and possibly later. Larger bullion values can be seen in the silver ingots found in the Bedale Hoard , along with sword fittings and necklaces in gold and silver. In
8692-475: The reign of Ecgberht II, Eadwulf "King of the North Saxons" (r. 890–912) succeeded him for control of Bamburgh, but after Eadwulf's death rulership of this area switched over to earls who were possible kinsmen or direct descendants of the royal Northumbrian house. Æthelfrith was the first Anglo-Saxon leader to hold the thrones of both Deira and Bernicia , and so he ruled over all the people north of
8798-429: The same area. Yeavering continued to be an important political centre after the Anglo-Saxons began settling in the north, as King Edwin had a royal palace at Yeavering. Overall, English place-names dominate the Northumbrian landscape, suggesting the prevalence of an Anglo-Saxon elite culture by the time that Bede – Anglo-Saxon England's most prominent historian – was writing in the eighth century. According to Bede,
8904-522: The seventh century ended with the murder of the last king of Deira in 651, and Northumbria was thereafter unified under Bernician kings. At its height, the kingdom extended from the Humber , Peak District and the River Mersey on the south to the Firth of Forth on the north. Northumbria ceased to be an independent kingdom in the mid-tenth century when Deira was conquered by the Danes and formed into
9010-468: The speculations and conjectures made by historians in the century since Skene published his work. He adds that the early Irish form of the name Gododdin is Fortudán . John Koch ( Celtic Culture , 2005) incorporates some of Skene's material on Manaw (and credits Skene for it), including an independent view of the historical record (reaching the same general conclusions as Skene), but also asserting conjectures as though they were facts (e.g., asserting that
9116-445: The throne upon his death. Eadberht of Northumbria , the brother of Ecgbert , Archbishop of York , is seen by some historians as a return to the imperial ambitions of seventh-century Northumbria and his reign may represent a period of economic prosperity. He faced internal opposition from rival dynasties and at least two actual or potential rivals were killed during his reign. In 758 he abdicated in favour of his son Oswulf and became
9222-472: The time of Bede , there were five languages in Britain: English , British , Irish , Pictish , and Latin . Northumbrian was one of four distinct dialects of Old English , along with Mercian , West Saxon , and Kentish . Analysis of written texts, brooches, runes and other available sources shows that Northumbrian vowel pronunciation differed from West Saxon. Although loans borrowed from
9328-435: The tunnel was closed, and it is believed to have filled with water or collapsed in places. In July 2007, a hovercraft passenger service completed a two-week trial between Portobello, Edinburgh and Kirkcaldy, Fife. The trial of the service (marketed as "Forthfast") was hailed as a major operational success, with an average passenger load of 85 per cent. It was estimated the service would decrease congestion for commuters on
9434-749: The years 875–883 on land granted to them by the Viking King of York, Guthred . According to the twelfth-century account Historia Regum , Guthred granted them this land in exchange for establishing him as king. The land extended from the Tees to the Tyne and anyone who fled there from either the north or the south would receive sanctuary for thirty-seven days, indicating that the Community of St. Cuthbert had some juridical autonomy. Based on their positioning and this right of sanctuary, this community probably acted as
9540-697: The years immediately following visually rich works like the Easby Cross were still being produced. The Venerable Bede (673–735) is the most famous author of the Anglo-Saxon Period, and a native of Northumbria. His Historia ecclesiastica gentis Anglorum ( Ecclesiastical History of the English People , completed in 731) has become both a template for later historians and a crucial historical account in its own right, and much of it focuses on Northumbria. He's also famous for his theological works, and verse and prose accounts of holy lives. After
9646-490: The young boy to rule. He survived one assassination attempt early in his rule, but fell victim to another assassin at the age of nineteen. During his reign he was adopted by Wilfrid, a powerful bishop. Ecclesiastical influence in the royal court was not an unusual phenomenon in Northumbria, and usually was most visible during the rule of a young or inexperienced king. Similarly, ealdorman, or royal advisors, had periods of increased or decreased power in Northumbria, depending on who
9752-457: Was Bede. In the early seventh century in York, Paulinus founded a school and a minster but not a monastery. The School at York Minster is one of the oldest in England. By the late eighth century, the school had a noteworthy library, estimated at one hundred volumes. Alcuin was a student and teacher at York before he left for the court of Charlemagne in 782. In 664, King Oswiu called
9858-666: Was a client-king for the Norse. The Northumbrians revolted against him in 872, deposing him in favour of Ricsige. Although the A and E recensions of the Anglo-Saxon Chronicle report that Halfdan was able to take control of Deira and take a raiding party north of the River Tyne to impose his rule on Bernicia in 874, after Halfdan's death ( c. 877 ) the Norse had difficulty holding on to territory in northern Bernicia. Ricsige and his successor Ecgberht were able to maintain an English presence in Northumbria. After
9964-544: Was an early medieval Anglian kingdom in what is now Northern England and South Scotland . The name derives from the Old English Norþanhymbre meaning "the people or province north of the Humber", as opposed to the people south of the Humber Estuary . What was to become Northumbria started as two kingdoms, Deira in the south and Bernicia in the north. Conflict in the first half of
10070-444: Was an influx of Scandinavian immigrants. Their religion was pagan and had a rich mythology. Within the Kingdom of York, once the raids and war were over, there is no evidence that the presence of Scandinavian settlers interrupted Christian practice. It appears that they gradually adopted Christianity and blended their Scandinavian culture with their new religion. This can be seen in carved stone monuments and ring-headed crosses, such as
10176-752: Was concentrated in the East Riding of Yorkshire , which included York , the North York Moors, and the Vale of York. The political heartlands of Bernicia were the areas around Bamburgh and Lindisfarne , Monkwearmouth and Jarrow , and in Cumbria , west of the Pennines in the area around Carlisle . The name that these two states eventually united under, Northumbria, might have been coined by Bede and made popular through his Ecclesiastical History of
10282-685: Was known as Bodotria in Roman times and was referred to as Βοδερία in Ptolemy 's Geography . In the Norse sagas it was known as the Myrkvifiörd . An early Welsh name is Merin Iodeo , or the 'sea of Iudeu '. Geologically, the Firth of Forth is a fjord , formed by the Forth Glacier in the last glacial period . The drainage basin for the Firth of Forth covers
10388-409: Was likely the pre-eminent mode of farming. Like much of eastern England, Northumbria exported grain, silver, hides, and slaves. Imports from Frankia included oil, luxury goods, and clerical supplies in the 700s. Especially after 793, raids, gifts, and trade with Scandinavians resulted in substantial economic ties across the North Sea . When coinage (as opposed to bartering) regained popularity in
10494-477: Was not limited to manuscript production and metalwork. It can be seen in and sculpture, such as the Ruthwell Cross and Bewcastle Cross . The devastating Viking raid on Lindisfarne in 793 marked the beginning of a century of Viking invasions that severely limited the production and survival of Anglo-Saxon material culture. It heralded the end of Northumbria's position as a centre of influence, although in
10600-464: Was permanently destroyed in the 7th century and its territory absorbed into the then-ascendant Kingdom of Northumbria . The lands both south and north of the Firth of Forth were known as 'Manaw', but from the post-Roman Era forward, only the southern side is referred to as Manaw Gododdin, the Manaw associated with the people of Gododdin. Manaw Gododdin was adjacent to – and possibly included in – Eidyn ,
10706-519: Was replaced by Gaelic in the region of Manaw. It was common to retain original place-names, but to alter the pronunciation to be in accord with the language that was then current. Manaw Gododdin South of the Firth of Forth and River Forth the name survives in the name of Slamannan Moor and the village of Slamannan , in Falkirk . This is derived from Sliabh Manann , 'Mount Manann'. It also appears in
10812-491: Was ruling at the time. Warfare in Northumbria before the Danish period largely consisted of rivalries with the Picts to the north. The Northumbrians were successful against the Picts until the Battle of Dun Nechtain in 685, which halted their expansion north and established a border between the two kingdoms. Warfare during the Danish period was dominated by warfare between the Northumbrians and other English Kingdoms. After
10918-471: Was the first of many raids on monasteries of Northumbria. The Lindisfarne Gospels survived, but monastic culture in Northumbria went into a period of decline in the early ninth century. Repeated Viking assaults on religious centres were one reason for the decrease in production of manuscripts and communal monastic culture. After 867, Northumbria came under control of the Scandinavian forces, and there
11024-546: Was the first ruler to unite the two polities under his rule. He exiled the Deiran Edwin to the court of King Rædwald of East Anglia in order to claim both kingdoms, but Edwin returned in approximately 616 to conquer Northumbria with Rædwald's aid. Edwin, who ruled from approximately 616 to 633, was one of the last kings of the Deiran line to reign over all of Northumbria. Oswald's brother Oswiu eventually succeeded him to
11130-598: Was the territory of the Otadini (i.e. the Votadini ), a people later known as the Kingdom of Gododdin (i.e. the Kingdom of the Votadini). Their lands were along the coast of south-eastern Scotland and north-eastern England , and included the lands along the Firth of Forth , both north and south of it. Ptolemy says that in 150 both the Damnonii and the Otadini possessed the land north of the Firth of Forth and south of
11236-462: Was used without further elaboration, as to whether the reference was to Manaw Gododdin or to the Isle of Man. A similar problem exists in Irish , where both the northern Pictish Manaw and the southern Manaw Gododdin are referred to as Manann (or Manonn ). Certain forms of the Irish name for the Isle of Man produce the genitive name Manann (or Manonn ). Either place can be inferred if the context
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