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161-608: After Memnon's death, Zeus was moved by Eos' tears and granted him immortality. Memnon's death is related at length in the lost epic Aethiopis , likely composed after The Iliad , circa the 7th century BC . Quintus of Smyrna records Memnon's death in Posthomerica . His death is also described in Philostratus' Imagines . Dictys Cretensis , author of a pseudo-chronicle of the Trojan War , writes that "Memnon,

322-507: A chthonic earth-god rather than a god of the sky. These local divinities were gradually consolidated, via conquest and religious syncretism , with the Homeric conception of Zeus. Local or idiosyncratic versions of Zeus were given epithets — surnames or titles which distinguish different conceptions of the god. Odyssey The Odyssey ( / ˈ ɒ d ɪ s i / ; Ancient Greek : Ὀδύσσεια , romanized :  Odýsseia )

483-611: A clay cup found in Ischia , Italy, are the words "Nestor's cup, good to drink from." Some scholars, such as Calvert Watkins , have tied this cup to a description of King Nestor's golden cup in the Iliad. If the cup is an allusion to the Iliad , that poem's composition can be dated to at least 700–750 BC. Dating is similarly complicated by the fact that the Homeric poems, or sections of them, were performed regularly by rhapsodes for several hundred years. The Odyssey as it exists today

644-494: A bride, and names it Daidale. When preparations are being made for the wedding, Hera rushes down from Cithaeron, followed by the women of Plataia , and upon discovering the trick, the couple are reconciled, with the matter ending in joy and laughter among all involved. After his marriage to Hera, different authors describe Zeus's numerous affairs with various mortal women. In many of these affairs, Zeus transforms himself into an animal, someone else, or some other form. According to

805-424: A cuckoo bird, landing on Mount Thornax. He creates a terrible storm, and when Hera arrives at the mountain and sees the bird, which sits on her lap, she takes pity on it, laying her cloak over it. Zeus then transforms back and takes hold of her; when she refuses to have intercourse with him because of their mother, he promises that she will become his wife. Pausanias similarly refers to Zeus transforming himself into

966-416: A cuckoo to woo Hera, and identifies the location as Mount Thornax. According to a version from Plutarch , as recorded by Eusebius in his Praeparatio evangelica , Hera is raised by a nymph named Macris on the island of Euboea when Zeus kidnaps her, taking her to Mount Cithaeron , where they find a shady hollow, which serves as a "natural bridal chamber". When Macris comes to look for Hera, Cithaeron,

1127-485: A fig tree. Washed ashore on Ogygia , he remained there as Calypso's lover. Having listened to his story, the Phaeacians agree to provide Odysseus with more treasure than he would have received from the spoils of Troy. They deliver him at night, while he is fast asleep, to a hidden harbour on Ithaca. Odysseus awakens and believes that he has been dropped on a distant land before Athena appears to him and reveals that he

1288-469: A fragment of Epimenides, the nymphs Helike and Kynosura are the young Zeus's nurses. Cronus travels to Crete to look for Zeus, who, to conceal his presence, transforms himself into a snake and his two nurses into bears. According to Musaeus , after Zeus is born, Rhea gives him to Themis . Themis in turn gives him to Amalthea, who owns a she-goat, which nurses the young Zeus. Antoninus Liberalis , in his Metamorphoses , says that Rhea gives birth to Zeus in

1449-738: A godhead I adore, and pray for gift of arms,—a mother for her son. You were not unrelenting to the tears of Nereus' daughter or Tithonus' bride." This event described in the Aeneid mirror's a similar scene in Homer's Iliad (Hom. Il. 18.558-709). Psychostasia : (The Judgement of Zeus) The weighing of souls was Zeus' method of deciding which of two confronted heroes would die in combat. Zeus accomplishes this with this golden scales in (ll. 8.81-87), in Vergil's Aeneid. Between Achilles and Memnon, Zeus favors both of them and makes each man tireless and huge so that

1610-547: A great alarum", and in doing so deceiving Cronus, and relates that when the Kouretes were carrying the newborn Zeus that the umbilical cord fell away at the river Triton. Hyginus , in his Fabulae , relates a version in which Cronus casts Poseidon into the sea and Hades to the Underworld instead of swallowing them. When Zeus is born, Hera (also not swallowed), asks Rhea to give her the young Zeus, and Rhea gives Cronus

1771-513: A leading role. Unable to hide his emotion as he relives this episode, Odysseus at last reveals his identity. He then tells the story of his return from Troy. Odysseus recounts his story to the Phaeacians. After a failed raid against the Cicones , Odysseus and his twelve ships were driven off course by storms. Odysseus visited the lotus-eaters who gave his men their fruit which caused them to forget their homecoming. Odysseus had to drag them back to

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1932-489: A man who was guilty of murdering his father-in-law, by purifying him and bringing him to Olympus. However, Ixion started to lust after Hera. Hera complained about this to her husband, and Zeus decided to test Ixion. Zeus fashioned a cloud that resembles Hera ( Nephele ) and laid the cloud-Hera in Ixion's bed. Ixion coupled with Nephele, resulting in the birth of Centaurus . Zeus punished Ixion for lusting after Hera by tying him to

2093-579: A more complex narrative. Typhon is, similarly to in Hesiod, the child of Gaia and Tartarus, produced out of anger at Zeus's defeat of the Giants. The monster attacks heaven, and all of the gods, out of fear, transform into animals and flee to Egypt, except for Zeus, who attacks the monster with his thunderbolt and sickle. Typhon is wounded and retreats to Mount Kasios in Syria, where Zeus grapples with him, giving

2254-631: A particular version of the text had become canonised. The Iliad and the Odyssey were widely copied and used as school texts in lands where the Greek language was spoken throughout antiquity. Scholars may have begun to write commentaries on the poems as early as the time of Aristotle in the 4th century BC. In the 3rd and 2nd centuries BC, scholars affiliated with the Library of Alexandria —particularly Zenodotus and Aristarchus of Samothrace —edited

2415-478: A plan to ambush his ship and kill him as he sails back home. Penelope overhears their plot and worries for her son's safety. In the course of Odysseus's seven years as a captive of Calypso on the island Ogygia , she has fallen deeply in love with him, even though he spurns her offers of immortality as her husband and still mourns for home. She is ordered to release him by the messenger god Hermes , who has been sent by Zeus in response to Athena's plea. Odysseus builds

2576-522: A priestess of Hera, who is subsequently turned into a cow, and suffers at Hera's hands: according to Apollodorus, Hera sends a gadfly to sting the cow, driving her all the way to Egypt, where she is finally transformed back into human form. In later accounts of Zeus's affair with Semele , a daughter of Cadmus and Harmonia , Hera tricks her into persuading Zeus to grant her any promise. Semele asks him to come to her as he comes to his own wife Hera, and when Zeus upholds this promise, she dies out of fright and

2737-510: A prophecy from his parents, Gaia and Uranus, that one of his own children is destined to one day overthrow him as he overthrew his father. This causes Rhea "unceasing grief", and upon becoming pregnant with her sixth child, Zeus, she approaches her parents, Gaia and Uranus, seeking a plan to save her child and bring retribution to Cronus. Following her parents' instructions, she travels to Lyctus in Crete , where she gives birth to Zeus, handing

2898-438: A punishing gift to compensate for the boon they had been given. He commands Hephaestus to mold from earth the first woman, a "beautiful evil" whose descendants would torment the human race. After Hephaestus does so, several other gods contribute to her creation. Hermes names the woman ' Pandora '. Pandora was given in marriage to Prometheus's brother Epimetheus . Zeus gave her a jar which contained many evils. Pandora opened

3059-405: A raft and is given clothing, food, and drink by Calypso. When Poseidon learns that Odysseus has escaped, he wrecks the raft, but helped by a veil given by the sea nymph Ino , Odysseus swims ashore on Scherie , the island of the Phaeacians. Naked and exhausted, he hides in a pile of leaves and falls asleep. The next morning, awakened by girls' laughter, he sees the young Nausicaä , who has gone to

3220-455: A re-telling of the Odyssey set in Dublin , is divided into eighteen sections ("episodes") which can be mapped roughly onto the twenty-four books of the Odyssey . Joyce claimed familiarity with the original Homeric Greek, but this has been disputed by some scholars, who cite his poor grasp of the language as evidence to the contrary. The book, and especially its stream of consciousness prose,

3381-587: A sacred cave in Crete, full of sacred bees, which become the nurses of the infant. While the cave is considered forbidden ground for both mortals and gods, a group of thieves seek to steal honey from it. Upon laying eyes on the swaddling clothes of Zeus, their bronze armour "split[s] away from their bodies", and Zeus would have killed them had it not been for the intervention of the Moirai and Themis ; he instead transforms them into various species of birds. According to

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3542-490: A scholion on the Iliad (citing Hesiod and Bacchylides ), when Europa is picking flowers with her female companions in a meadow in Phoenicia, Zeus transforms himself into a bull, lures her from the others, and then carries her across the sea to the island of Crete, where he resumes his usual form to sleep with her. In Euripides ' Helen , Zeus takes the form of a swan, and after being chased by an eagle, finds shelter in

3703-518: A snake and raped her. Rhea became pregnant and gave birth to Persephone . Zeus in the form of a snake would mate with his daughter Persephone, which resulted in the birth of Dionysus . Zeus granted Callirrhoe's prayer that her sons by Alcmaeon , Acarnan and Amphoterus , grow quickly so that they might be able to avenge the death of their father by the hands of Phegeus and his two sons. Both Zeus and Poseidon wooed Thetis , daughter of Nereus . But when Themis (or Prometheus) prophesied that

3864-404: A stone to swallow. Hera gives him to Amalthea, who hangs his cradle from a tree, where he is not in heaven, on earth or in the sea, meaning that when Cronus later goes looking for Zeus, he is unable to find him. Hyginus also says that Ida , Althaea, and Adrasteia , usually considered the children of Oceanus , are sometimes called the daughters of Melisseus and the nurses of Zeus. According to

4025-417: A transparent Indo-European etymology. Plato , in his Cratylus , gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus ( Zen and Dia ) with the Greek words for life and "because of". This etymology, along with Plato's entire method of deriving etymologies, is not supported by modern scholarship. Diodorus Siculus wrote that Zeus

4186-476: A tree which produces golden apples as a wedding gift. Eratosthenes and Hyginus attribute a similar story to Pherecydes, in which Hera is amazed by the gift, and asks for the apples to be planted in the "garden of the gods", nearby to Mount Atlas . Apollodorus specifies them as the golden apples of the Hesperides , and says that Gaia gives them to Zeus after the marriage. According to Diodorus Siculus ,

4347-466: A type scene in the Odyssey. Two important parts of an omen type scene are the recognition of the omen, followed by its interpretation . In the Odyssey , all of the bird omens—with the exception of the first—show large birds attacking smaller birds. Accompanying each omen is a wish which can be either explicitly stated or only implied. For example, Telemachus wishes for vengeance and for Odysseus to be home, Penelope wishes for Odysseus' return, and

4508-409: A very specific type scene that accompanies it. Throughout the epic, the testing of others follows a typical pattern. This pattern is: Omens occur frequently throughout the Odyssey . Within the epic poem, they frequently involve birds. According to Thornton, most crucial is who receives each omen and in what way it manifests. For instance, bird omens are shown to Telemachus, Penelope, Odysseus, and

4669-416: A wheel that spins forever. Once, Helios the sun god gave his chariot to his inexperienced son Phaethon to drive. Phaethon could not control his father's steeds so he ended up taking the chariot too high, freezing the earth, or too low, burning everything to the ground. The earth itself prayed to Zeus, and in order to prevent further disaster, Zeus hurled a thunderbolt at Phaethon, killing him and saving

4830-422: A wooden stake. When Polyphemus cried out, his neighbors left after Polyphemus claimed that "Nobody" had attacked him. Odysseus and his men finally escaped the cave by hiding on the underbellies of the sheep as they were let out of the cave. As they escaped, however, Odysseus taunted Polyphemus and revealed himself. The Cyclops prayed to his father Poseidon, asking him to curse Odysseus to wander for ten years. After

4991-491: A world beyond man and that influences the fact he cannot return home. These beings that are close to the gods include the Phaeacians who lived near the Cyclopes, whose king, Alcinous, is the great-grandson of the king of the giants, Eurymedon , and the grandson of Poseidon. Some of the other characters that Odysseus encounters are the cyclops Polyphemus , the son of Poseidon; Circe, a sorceress who turns men into animals; and

Memnon - Misplaced Pages Continue

5152-430: A youthful affair between Zeus and Hera. In the Iliad , the pair are described as having first lay with each other before Cronus is sent to Tartarus, without the knowledge of their parents. A scholiast on the Iliad states that, after Cronus is banished to Tartarus, Oceanus and Tethys give Hera to Zeus in marriage, and only shortly after the two are wed, Hera gives birth to Hephaestus , having lay secretly with Zeus on

5313-563: Is a similar motif in the early spell of the Egyptian Book of the Dead . Like Memnon, Amenhotep formed military pacts with eastern kings, was son of a solar deity, and was exceptionally handsome. Following an earthquake in 27 b.c. the northernmost of the colossi collapsed, and, at sunrise, began to produce an eerie musical sound that early Greek travelers interpreted as the mythical half-mortal Memnon calling out to his mother Eos, goddess of

5474-682: Is an ancient Greek epic poem attributed to Homer about the Trojan war and the battle over the City of Troy , in which Zeus plays a major part. Scenes in which Zeus appears include: When Hades requested to marry Zeus's daughter, Persephone , Zeus approved and advised Hades to abduct Persephone, as her mother Demeter would not allow her to marry Hades. In the Orphic "Rhapsodic Theogony" (first century BC/AD), Zeus wanted to marry his mother Rhea . After Rhea refused to marry him, Zeus turned into

5635-593: Is born, emerging from Zeus's head, but the foretold son never comes forth. Apollodorus presents a similar version, stating that Metis took many forms in attempting to avoid Zeus's embraces, and that it was Gaia alone who warned Zeus of the son who would overthrow him. According to a fragment likely from the Hesiodic corpus, quoted by Chrysippus, it is out of anger at Hera for producing Hephaestus on her own that Zeus has intercourse with Metis, and then swallows her, thereby giving rise to Athena from himself. A scholiast on

5796-433: Is discovered by the housekeeper Eurycleia when she recognizes an old scar as she is washing his feet. Eurycleia tries to tell Penelope about the beggar's true identity, but Athena makes sure that Penelope cannot hear her. Odysseus swears Eurycleia to secrecy. The next day, at Athena's prompting, Penelope maneuvers the suitors into competing for her hand with an archery competition using Odysseus's bow. The man who can string

5957-543: Is from Ethiopia and precisely king of "the Ethiopians who border upon Egypt". One of the "cyclic poets", Arctinus composed the epics Aethiopis and Sack of Troy, which were contributions to the Trojan War cycle, The original historical work by Arctinus of Miletus only survives in fragments. Much of what is known about Memnon comes from post-Homeric Greek and Roman writers. Homer includes a passing mention to Memnon in

6118-424: Is given "ephemeral fruits" by the Moirai , which reduce his strength. The monster then flees to Thrace, where he hurls mountains at Zeus, which are sent back at him by the god's thunderbolts, before, while fleeing to Sicily , Zeus launches Mount Etna upon him, finally ending him. Nonnus , who gives the longest and most detailed account, presents a narrative similar to Apollodorus, with differences such as that it

6279-752: Is his sister Demeter , with whom he has Persephone . Zeus's next consort is the Titan Mnemosyne ; as described at the beginning of the Theogony , Zeus lies with Mnemosyne in Piera each night for nine nights, producing the nine Muses. His sixth wife is the Titan Leto , who bears him the twins Apollo and Artemis , who, according to the Homeric Hymn to Apollo , are born on the island of Delos . In Hesiod's account, Zeus's seventh and final wife

6440-442: Is his sister Hera . While Hera is Zeus's seventh wife in Hesiod's version, in other accounts she is his first and only wife. In the Theogony , the couple has three children, Ares , Hebe , and Eileithyia . While Hesiod states that Hera produces Hephaestus on her own after Athena is born from Zeus's head, other versions, including Homer, have Hephaestus as a child of Zeus and Hera as well. Various authors give descriptions of

6601-436: Is indeed on Ithaca. She hides his treasure in a nearby cave and disguises him as an elderly beggar so he can see how things stand in his household. He finds his way to the hut of one of his own slaves, swineherd Eumaeus , who treats him hospitably and speaks favorably of Odysseus. After dinner, the disguised Odysseus tells the farm laborers a fictitious tale of himself. Telemachus sails home from Sparta, evading an ambush set by

Memnon - Misplaced Pages Continue

6762-612: Is instead Cadmus and Pan who recovers Zeus's sinews, by luring Typhon with music and then tricking him. In the Iliad , Homer tells of another attempted overthrow, in which Hera, Poseidon, and Athena conspire to overpower Zeus and tie him in bonds. It is only because of the Nereid Thetis , who summons Briareus, one of the Hecatoncheires , to Olympus, that the other Olympians abandon their plans (out of fear for Briareus). According to Hesiod, Zeus takes Metis , one of

6923-471: Is likely not significantly different. Aside from minor differences, the Homeric poems gained a canonical place in the institutions of ancient Athens by the 6th century. In 566 BC, Peisistratos instituted a civic and religious festival called the Panathenaia , which featured performances of Homeric poems. These are significant because a "correct" version of the poems had to be performed, indicating that

7084-654: Is married to Hera , by whom he is usually said to have fathered Ares , Eileithyia , Hebe , and Hephaestus . At the oracle of Dodona , his consort was said to be Dione , by whom the Iliad states that he fathered Aphrodite . According to the Theogony , Zeus's first wife was Metis , by whom he had Athena . Zeus was also infamous for his erotic escapades. These resulted in many divine and heroic offspring, including Apollo , Artemis , Hermes , Persephone , Dionysus , Perseus , Heracles , Helen of Troy , Minos , and

7245-614: Is one of two major ancient Greek epic poems attributed to Homer . It is one of the oldest works of literature still widely read by modern audiences. Like the Iliad , the Odyssey is divided into 24 books . It follows the Greek hero Odysseus , king of Ithaca , and his journey home after the Trojan War . After the war, which lasted ten years, his journey from Troy to Ithaca, via Africa and southern Europe, lasted for ten additional years during which time he encountered many perils and all of his crewmates were killed. In his absence, Odysseus

7406-422: Is reduced to ashes. According to Callimachus, after Zeus sleeps with Callisto, Hera turns her into a bear, and instructs Artemis to shoot her. In addition, Zeus's son by Alcmene, the hero Heracles , is persecuted continuously throughout his mortal life by Hera, up until his apotheosis. According to Diodorus Siculus , Alcmene, the mother of Heracles, was the very last mortal woman Zeus ever slept with; following

7567-402: Is that he will eat him last. Calypso also exemplifies poor guest-friendship because she does not allow Odysseus to leave her island. Another important factor to guest-friendship is that kingship implies generosity. It is assumed that a king has the means to be a generous host and is more generous with his own property. This is best seen when Odysseus, disguised as a beggar, begs Antinous, one of

7728-415: Is the sky and thunder god in ancient Greek religion and mythology , who rules as king of the gods on Mount Olympus . His name is cognate with the first syllable of his Roman equivalent Jupiter . Zeus is the child of Cronus and Rhea , the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he

7889-418: Is the army of Memnon; their arms have been laid aside, and they are laying out the body of their chief for mourning; he has been struck in the breast, I think, by the ashen spear. For when I find a broad plain and tents and an entrenched camp and a city fenced in with walls, I feel sure that these are Ethiopians and that this city is Troy and that it is Memnon, the son of Eos, who is being mourned. When he came to

8050-461: Is thrown down; but the rest is seated, and every day at the rising of the sun it makes a noise, and the sound one could best liken to that of a harp or lyre when a string has been broken . Historian M. Bernal's claim that the Greeks based Memnon on Ammenemes of Egypt. An Egyptian origin for Memnon appears likely from Zeus' weighing of his fate against Achilles' in the lost epic Aethiopis . There

8211-457: The Epic of Gilgamesh and the Odyssey . Both Odysseus and Gilgamesh are known for traveling to the ends of the earth and on their journeys go to the land of the dead. On his voyage to the underworld, Odysseus follows instructions given to him by Circe, who is located at the edges of the world and is associated through imagery with the sun. Like Odysseus, Gilgamesh gets directions on how to reach

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8372-518: The Iliad , in contrast, states that when Zeus swallows her, Metis is pregnant with Athena not by Zeus himself, but by the Cyclops Brontes. The motif of Zeus swallowing Metis can be seen as a continuation of the succession myth: it is prophesied that a son of Zeus will overthrow him, just as he overthrew his father, but whereas Cronos met his end because he did not swallow the real Zeus, Zeus holds onto his power because he successfully swallows

8533-689: The Cyclopes , who, in return, and out of gratitude, give him his thunderbolt, which had previously been hidden by Gaia. Then begins the Titanomachy , the war between the Olympians, led by Zeus, and the Titans, led by Cronus, for control of the universe, with Zeus and the Olympians fighting from Mount Olympus , and the Titans fighting from Mount Othrys . The battle lasts for ten years with no clear victor emerging, until, upon Gaia's advice, Zeus releases

8694-499: The Ethiopians (alternative spellings Aethiopians/Aithiopians) Merriam Webster defines the term as: "a member of any of the mythical or actual peoples usually described by the ancient Greeks as dark-skinned and living far to the south." This information concurs with the same information at Etymonline's entries reference the Greek αἴθω. Roman writers and later classical Greek writers such as Diodorus Siculus ( 2.22.1 ) state Memnon

8855-648: The Giants , who fight the Olympian gods in a battle known as the Gigantomachy. According to Hesiod, the Giants are the offspring of Gaia, born from the drops of blood that fell on the ground when Cronus castrated his father Uranus; there is, however, no mention of a battle between the gods and the Giants in the Theogony . It is Apollodorus who provides the most complete account of the Gigantomachy. He says that Gaia, out of anger at how Zeus had imprisoned her children,

9016-671: The Hundred-Handers , who (similarly to the Cyclopes) were imprisoned beneath the Earth's surface. He gives them nectar and ambrosia and revives their spirits, and they agree to aid him in the war. Zeus then launches his final attack on the Titans, hurling bolts of lightning upon them while the Hundred-Handers attack with barrages of rocks, and the Titans are finally defeated, with Zeus banishing them to Tartarus and assigning

9177-424: The Iliad and the Odyssey were composed independently and that the stories formed as part of a long oral tradition . Given widespread illiteracy, the poem was performed by an aoidos or rhapsode and was more likely to be heard than read. Crucial themes in the poem include the ideas of nostos (νόστος; "return"), wandering, xenia (ξενία; "guest-friendship"), testing, and omens. Scholars still reflect on

9338-580: The Iliad , Alexander Pope began to translate the Odyssey because of his financial situation. His second translation was not received as favourably as the first. Emily Wilson , a professor of classical studies at the University of Pennsylvania , notes that as late as the first decade of the 21st century, almost all of the most prominent translators of Greek and Roman literature had been men. She calls her experience of translating Homer one of "intimate alienation." Wilson writes that this has affected

9499-537: The Muses . He was respected as a sky father who was chief of the gods and assigned roles to the others: "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence." He was equated with many foreign weather gods , permitting Pausanias to observe "That Zeus is king in heaven is a saying common to all men". Zeus's symbols are the thunderbolt , eagle , bull , and oak . In addition to his Indo-European inheritance ,

9660-461: The Oceanid daughters of Oceanus and Tethys , as his first wife. However, when she is about to give birth to a daughter, Athena , he swallows her whole upon the advice of Gaia and Uranus, as it had been foretold that after bearing a daughter, she would give birth to a son, who would overthrow him as king of gods and mortals; it is from this position that Metis gives counsel to Zeus. In time, Athena

9821-616: The Odyssey alone spans nearly 2,000 oversized pages in a twentieth-century edition. The first printed edition of the Odyssey , known as the editio princeps , was produced in 1488 by the Greek scholar Demetrios Chalkokondyles , who had been born in Athens and had studied in Constantinople. His edition was printed in Milan by a Greek printer named Antonios Damilas. Since the late 19th century, many papyri containing fragments of

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9982-576: The Odyssey and the Iliad , published together in 1616 but serialised earlier, were the first to enjoy widespread success. The texts had been published in translation before, with some translated not from the original Greek. Chapman worked on these for a large part of his life. In 1581, Arthur Hall translated the first 10 books of the Iliad from a French version. Chapman's translations persisted in popularity, and are often remembered today through John Keats ' sonnet " On First Looking into Chapman's Homer " (1816). Years after completing his translation of

10143-590: The Odyssey have been found in Egypt, some with content different from later medieval versions. In 2018, the Greek Cultural Ministry revealed the discovery of a clay tablet near the Temple of Zeus at Olympia, containing 13 verses from the Odyssey 's 14th book. While it was initially reported to date from the 3rd century AD, the date is unconfirmed. George Chapman 's English translations of

10304-399: The Odyssey was in the 16th century. Adaptations and re-imaginings continue to be produced across a wide variety of media . In 2018, when BBC Culture polled experts around the world to find literature's most enduring narrative, the Odyssey topped the list. The Odyssey begins after the end of the ten-year Trojan War (the subject of the Iliad ), from which Odysseus (also known by

10465-538: The Odyssey . Herodotus called Susa "the city of Memnon," Herodotus describes two tall statues with Egyptian and Aethiopian dress that some, he says, identify as Memnon; he disagrees, having previously stated that he believes it to be Sesostris . One of the statues was on the road from Smyrna to Sardis . Herodotus described a carved figure matching this description near the old road from Smyrna to Sardis. Philostratus The Elder of Lemnos in his work Imagines describes art which depicts Memnon: 1.1.7. MEMNON: This

10626-552: The Proto-Indo-European vocative * dyeu-ph 2 tēr ), deriving from the root * dyeu - ("to shine", and in its many derivatives, "sky, heaven, god"). Albanian Zoj-z and Messapic Zis are clear equivalents and cognates of Zeus . In the Greek, Albanian, and Messapic forms the original cluster *di̯ underwent affrication to *dz . Zeus is the only deity in the Olympic pantheon whose name has such

10787-433: The Theogony , after Zeus reaches manhood, Cronus is made to disgorge the five children and the stone "by the stratagems of Gaia, but also by the skills and strength of Zeus", presumably in reverse order, vomiting out the stone first, then each of the five children in the opposite order to swallowing. Zeus then sets up the stone at Delphi , so that it may act as "a sign thenceforth and a marvel to mortal men". Zeus next frees

10948-399: The bard , performs a narrative poem for them. That night, Athena, disguised as Telemachus, finds a ship and crew for the true prince. The next morning, Telemachus calls an assembly of citizens of Ithaca to discuss what should be done with the insolent suitors, who then scoff at Telemachus. Accompanied by Athena (now disguised as Mentor ), the son of Odysseus departs for the Greek mainland to

11109-503: The eighth circle of hell , where Odysseus appends a new ending to the Odyssey in which he never returns to Ithaca and instead continues his restless adventuring. Edith Hall suggests that Dante's depiction of Odysseus became understood as a manifestation of Renaissance colonialism and othering , with the cyclops standing in for "accounts of monstrous races on the edge of the world", and his defeat as symbolising "the Roman domination of

11270-517: The tutelary deity of the mountain, stops her, saying that Zeus is sleeping there with Leto. Photius , in his Bibliotheca , tells us that in Ptolemy Hephaestion 's New History , Hera refuses to lay with Zeus, and hides in a cave to avoid him, before an earthborn man named Achilles convinces her to marry Zeus, leading to the pair first sleeping with each other. According to Stephanus of Byzantium , Zeus and Hera first lay together at

11431-532: The Achaeans — for before Memnon's time black men were but a subject for story... Memnon, stands, terrible to look upon, in the army of the Ethiopians, holding a spear and wearing a lion's skin and sneering at Achilles. According to ancient Greek poets, Memnon's father Tithonus was snatched away from Troy by the goddess of dawn Eos and was taken to the ends of the earth on the coast of Oceanus. According to Hesiod Eos bore to Tithonus bronzed armed Memnon,

11592-606: The Aethiopian King will be Troy's saviour. Despite this, Memnon is very humble and warns that his strength will, he hopes, be seen in battle, although he believes it is unwise to boast at dinner. Before the next day's battle, so great is the divine love towards Memnon that Zeus makes all the other Olympians promise not to interfere in the fighting. In battle, Memnon kills Nestor 's son, Antilochos , after Antilochos has killed Memnon's dear comrade, Aesop . Seeking vengeance and despite his age, Nestor tries to fight Memnon but

11753-465: The Aethiopian warrior insists it would not be just to fight such an old man, and respects Nestor so much that he refuses to fight. In this way, Memnon is seen as very similar to Achilles – both of them have strong sets of values that are looked upon favourably by the warrior culture of the time. When Memnon reaches the Greek ships, Nestor begs Achilles to fight him and avenge Antilochos, leading to

11914-529: The Homeric "cloud collector" was the god of the sky and thunder like his Near-Eastern counterparts, he was also the supreme cultural artifact; in some senses, he was the embodiment of Greek religious beliefs and the archetypal Greek deity. Popular conceptions of Zeus differed widely from place to place. Local varieties of Zeus often have little in common with each other except the name. They exercised different areas of authority and were worshiped in different ways; for example, some local cults conceived of Zeus as

12075-606: The Homeric poems, wrote commentaries on them, and helped establish the canonical texts. The Iliad and the Odyssey remained widely studied and used as school texts in the Byzantine Empire during the Middle Ages . The Byzantine Greek scholar and archbishop Eustathios of Thessalonike ( c.  1115  – c.  1195/6 AD ) wrote exhaustive commentaries on both of the Homeric epics that became seen by later generations as authoritative; his commentary on

12236-639: The Hundred-Handers the task of acting as their warders. Apollodorus provides a similar account, saying that, when Zeus reaches adulthood, he enlists the help of the Oceanid Metis , who gives Cronus an emetic , forcing to him to disgorge the stone and Zeus's five siblings. Zeus then fights a similar ten-year war against the Titans, until, upon the prophesying of Gaia, he releases the Cyclopes and Hundred-Handers from Tartarus, first slaying their warder, Campe . The Cyclopes give him his thunderbolt, Poseidon his trident and Hades his helmet of invisibility, and

12397-625: The King of the Aethiopians and lordly Emathion . Zephyrus , god of the west wind , like Memnon was also the first-born son of Eos by another father Astraeus , making him the half-brother of Memnon. According to Quintus Smyrnaeus, Memnon said himself that he was raised by the Hesperides on the coast of Oceanus. According to Scholar Dean, Memnon, had a double or fused identity in classical antiquity. Considered both "Asian and African" for Greek and Roman writers because of his parentage and because of

12558-468: The Latin variant Ulysses), king of Ithaca , has still not returned because he angered Poseidon , the god of the sea. Odysseus's son, Telemachus , is about 20 years old and is sharing his absent father's house on the island of Ithaca with his mother Penelope and the suitors of Penelope , a crowd of 108 boisterous young men who each aim to persuade Penelope for her hand in marriage, all the while reveling in

12719-672: The Lydian , considered Zeus to have been born in Lydia , while the Alexandrian poet Callimachus (c. 310 – c. 240 BC), in his Hymn to Zeus , says that he was born in Arcadia . Diodorus Siculus (fl. 1st century BC) seems at one point to give Mount Ida as his birthplace, but later states he is born in Dicte , and the mythographer Apollodorus (first or second century AD) similarly says he

12880-457: The Nile to the so-called Pipes, I saw a statue, still sitting, which gave out a sound. The many call it Memnon, who they say from Aethiopia overran Egypt and as far as Susa. The Thebans, however, say that it is a statue, not of Memnon, but of a native named Phamenoph, and I have heard some say that it is Sesostris. This statue was broken in two by Cambyses, and at the present day from head to middle it

13041-439: The Titans and banishes them to Tartarus, his rule is challenged by the monster Typhon , a giant serpentine creature who battles Zeus for control of the cosmos. According to Hesiod, Typhon is the offspring of Gaia and Tartarus , described as having a hundred snaky fire-breathing heads. Hesiod says he "would have come to reign over mortals and immortals" had it not been for Zeus noticing the monster and dispatching with him quickly:

13202-467: The Titans are defeated and the Hundred-Handers made their guards. According to the Iliad , after the battle with the Titans, Zeus shares the world with his brothers, Poseidon and Hades, by drawing lots: Zeus receives the sky, Poseidon the sea, and Hades the underworld, with the earth and Olympus remaining common ground. Upon assuming his place as king of the cosmos, Zeus's rule is quickly challenged. The first of these challenges to his power comes from

13363-406: The Titans, bore the Giants to Uranus. There comes to the gods a prophecy that the Giants cannot be defeated by the gods on their own, but can be defeated only with the help of a mortal; Gaia, upon hearing of this, seeks a special pharmakon (herb) that will prevent the Giants from being killed. Zeus, however, orders Eos (Dawn), Selene (Moon) and Helios (Sun) to stop shining, and harvests all of

13524-696: The Trojans. After his death, Eos, perhaps with the help of Hypnos and Thanatos , the gods of sleep and death respectively, transported the slain Memnon's dead body back to Aethiopia, and also asked Zeus to make Memnon immortal, a wish he granted. The Colossi of Memnon are two massive stone 3,400 year old twin statues of the Pharaoh Amenhotep III , located in Luxor, Egypt. Greeks and Romans visitors associated them with mythical Memnon since at least

13685-412: The better portions. He sacrificed a large ox , and divided it into two piles. In one pile he put all the meat and most of the fat, covering it with the ox's grotesque stomach, while in the other pile, he dressed up the bones with fat. Prometheus then invited Zeus to choose; Zeus chose the pile of bones. This set a precedent for sacrifices, where humans will keep the fat for themselves and burn the bones for

13846-449: The birth of Heracles, he ceased to beget humans altogether, and fathered no more children. The following is a list of Zeus's offspring, by various mothers. Beside each offspring, the earliest source to record the parentage is given, along with the century to which the source dates. When the gods met at Mecone to discuss which portions they will receive after a sacrifice, the titan Prometheus decided to trick Zeus so that humans receive

14007-529: The body of her son Memnon. "Kalos" is his inscription. Interior from an Attic red-figure cup, ca. 490–480 BC. From Capua, Italy. Signed by Douris (painter) . Inscriptions on the left: ΕΕΝΕΜΕΚΝΕRINE (meaning unclear), HERMOΓΕΝΕS KALOS (“Hermogenes kalos” - “Hermogenes is beautiful”). Inscriptions on the right: HEOS (“Eos”), ΔΟRIS EΓRAΦSEN (“Doris Egraphsen” - Do(u)ris painted it). MEMNON (“Memnon”), KALIAΔES EΠOIESEN (“Kaliades epoiesen” - Kaliades made it). In respect to an ancient understanding mythical Memnon King of

14168-406: The bow and shoot an arrow through a dozen axe heads would win. Odysseus takes part in the competition, and he alone is strong enough to string the bow and shoot the arrow through the dozen axe heads, making him the winner. He then throws off his rags and kills Antinous with his next arrow. Odysseus kills the other suitors, first using the rest of the arrows and then, along with Telemachus, Eumaeus, and

14329-428: The bridal clothing; she is so relieved that the couple are reconciled. According to a version from Plutarch, as recorded by Eusebius in his Praeparatio evangelica , when Hera is angry with her husband, she retreats instead to Cithaeron, and Zeus goes to the earth-born man Alalcomeneus, who suggests he pretend to marry someone else. With the help of Alalcomeneus, Zeus creates a wooden statue from an oak tree, dresses it as

14490-415: The cannibalistic Laestrygonians destroyed all of his ships except his own, Odysseus sailed on and reached the island of Aeaea , home of witch-goddess Circe . She turned half of his men into swine with drugged cheese and wine. Hermes warned Odysseus about Circe and gave Odysseus an herb called moly , making him resistant to Circe's magic. Odysseus forced Circe to change his men back to their human forms and

14651-557: The cannibalistic giants, the Laestrygonians. Throughout the course of the epic, Odysseus encounters several examples of xenia ("guest-friendship"), which provide models of how hosts should and should not act. The Phaeacians demonstrate exemplary guest-friendship by feeding Odysseus, giving him a place to sleep, and granting him many gifts and a safe voyage home, which are all things a good host should do. Polyphemus demonstrates poor guest-friendship. His only "gift" to Odysseus

14812-409: The cave and beat their spears on their shields so that Cronus cannot hear the infant's crying. Diodorus Siculus provides a similar account, saying that, after giving birth, Rhea travels to Mount Ida and gives the newborn Zeus to the Kouretes, who then takes him to some nymphs (not named), who raised him on a mixture of honey and milk from the goat Amalthea. He also refers to the Kouretes "rais[ing]

14973-424: The city of Hermione , having come there from Crete. Callimachus, in a fragment from his Aetia , also apparently makes reference to the couple's union occurring at Naxos . Though no complete account of Zeus and Hera's wedding exists, various authors make reference to it. According to a scholiast on Apollonius of Rhodes ' Argonautica , Pherecydes states that when Zeus and Hera are being married, Gaia brings

15134-458: The classical "cloud-gatherer" ( Greek : Νεφεληγερέτα , Nephelēgereta ) also derives certain iconographic traits from the cultures of the ancient Near East , such as the scepter . The god's name in the nominative is Ζεύς ( Zeús ). It is inflected as follows: vocative : Ζεῦ ( Zeû ); accusative : Δία ( Día ); genitive : Διός ( Diós ); dative : Διί ( Dií ). Diogenes Laërtius quotes Pherecydes of Syros as spelling

15295-511: The cowherd Philoetius, with swords and spears. Once the battle is won, Telemachus also hangs twelve of their household maids whom Eurycleia identifies as guilty of betraying Penelope or having sex with the suitors. Odysseus identifies himself to Penelope. She is hesitant but recognizes him when he mentions that he made their bed from an olive tree still rooted to the ground. She embraces him and they sleep. The next day, Odysseus goes to his father Laertes 's farm and reveals himself. Following them to

15456-428: The crew overriding Odysseus's wishes to remain away from the island. Zeus caused a storm that prevented them from leaving, causing them to deplete the food given to them by Circe. While Odysseus was away praying, his men ignored the warnings of Tiresias and Circe and hunted the sacred cattle. Helios insisted that Zeus punish the men for this sacrilege. They suffered a shipwreck, and all but Odysseus drowned as he clung to

15617-618: The dawn. Visitors came from far and wide to hear the song, including the Roman Emperor Hadrian and the Empress Sabine, who had to wait several days before the statue called out to them in a.d. 130. The bust was restored in the Roman period and mounted on huge sandstone blocks. According to legend, Septimius Severus (r. 193-211 CE), seeking to repair the colossus, inadvertently silenced it forever.  Zeus Zeus ( / zj uː s / , Ancient Greek : Ζεύς )

15778-414: The defence of Troy, the son of Peleus, they say, slew him, mighty though he was and likely to be no whit inferior to his opponent. Notice to what huge length he lies on the ground, and how long is the crop of curls, which he grew, no doubt, that he might dedicate them to the Nile; for while the mouth of the Nile belongs to Egypt, the sources of it belong to Ethiopia. See his form, how strong it is, even though

15939-515: The end of the Odyssey . For instance, one example is that of Agamemnon's homecoming versus Odysseus'. Upon Agamemnon's return, his wife Clytemnestra and her lover, Aegisthus, kill Agamemnon. Agamemnon's son, Orestes , out of vengeance for his father's death, kills Aegisthus. This parallel compares the death of the suitors to the death of Aegisthus and sets Orestes up as an example for Telemachus. Also, because Odysseus knows about Clytemnestra's betrayal, Odysseus returns home in disguise in order to test

16100-439: The escape, Aeolus gave Odysseus a leather bag containing all the winds except the west wind, a gift that should have ensured a safe return home. Just as Ithaca came into sight, the sailors opened the bag while Odysseus slept, thinking it contained gold. The winds flew out, and the storm drove the ships back the way they had come. Aeolus, recognizing that Odysseus had drawn the ire of the gods, refused to further assist him. After

16261-452: The farm is a group of Ithacans, led by Eupeithes , father of Antinous, who are out for revenge for the murder of the suitors. A battle breaks out, but it is quickly stopped by Athena and Zeus. The Odyssey is 12,109 lines composed in dactylic hexameter , also called Homeric hexameter. It opens in medias res , in the middle of the overall story, with prior events described through flashbacks and storytelling. The 24 books correspond to

16422-612: The first century-calling a portrait-colossus of that pharaoh "Memnon." This identification was based, argued by R. Drew Griffith on the fact that the statue faces sunrise on the winter solstice and so was linked to the dawn. According to Pliny the Elder and others, one statue made a sound at morning time. Pausanias also describes how he marveled at a colossal statue in Egypt , having been told that Memnon began his travels in Africa: In Egyptian Thebes, on crossing

16583-402: The geographical indeterminacy of Aithiopia and of India. Memnon was definitely black-skinned for Roman writers. Memnon Pieta When Memnon died, Eos mourned greatly over the death of her son, and made the light of her brother, Helios ( Sun ), to fade, and begged Nyx ( Night ), to come out earlier, so she could be able to freely steal her son's body undetected by the armies of the Greeks and

16744-401: The goddess of the dawn, begs Zeus to return her son; the king of the gods doesn't bring Memnon back to life, but he grants his mother a grace, that she will be able to see him alive and to caress him with his rosy fingers every day, when she opens the doors of heaven so as her brother Helios can begin his journey. That will last just a few moments. Memnon Pieta: Lourvre G115 (Vase) Eos lifts up

16905-453: The gods. Zeus, enraged at Prometheus's deception, prohibited the use of fire by humans. Prometheus, however, stole fire from Olympus in a fennel stalk and gave it to humans. This further enraged Zeus, who punished Prometheus by binding him to a cliff, where an eagle constantly ate Prometheus's liver, which regenerated every night. Prometheus was eventually freed from his misery by Heracles . Now Zeus, angry at humans, decides to give humanity

17066-409: The herb himself, before having Athena summon Heracles . In the conflict, Porphyrion , one of the most powerful of the Giants, launches an attack upon Heracles and Hera; Zeus, however, causes Porphyrion to become lustful for Hera, and when he is just about to violate her, Zeus strikes him with his thunderbolt, before Heracles deals the fatal blow with an arrow. In the Theogony , after Zeus defeats

17227-569: The homeland of Odysseus, which may or may not be the same island that is now called Ithakē (modern Greek: Ιθάκη ). The wanderings of Odysseus as told to the Phaeacians, and the location of the Phaeacians' own island of Scheria, pose more fundamental problems, if geography is to be applied: scholars, both ancient and modern, are divided as to whether any of the places visited by Odysseus (after Ismaros and before his return to Ithaca) are real. Both antiquated and contemporary scholars have attempted to map Odysseus's journey but now largely agree that

17388-433: The host's home. Another theme throughout the Odyssey is testing. This occurs in two distinct ways. Odysseus tests the loyalty of others and others test Odysseus' identity. An example of Odysseus testing the loyalties of others is when he returns home. Instead of immediately revealing his identity, he arrives disguised as a beggar and then proceeds to determine who in his house has remained loyal to him and who has helped

17549-454: The household of Nestor , most venerable of the Greek warriors at Troy , who resided in Pylos after the war. From there, Telemachus rides to Sparta , accompanied by Nestor's son . There he finds Menelaus and Helen , who are now reconciled. Both Helen and Menelaus also say that they returned to Sparta after a long voyage by way of Egypt. There, on the island of Pharos , Menelaus encounters

17710-425: The immediate aftermath of an argument between Polydamas , Helen , and Priam that centres on whether or not the Aethiopian King will show up at all. Memnon's army is described as being too big to be counted and his arrival starts a huge banquet in his honour. As per usual the two leaders (Memnon and, in this case, Priam ) end the dinner by exchanging glorious war stories, and Memnon's tales lead Priam to declare that

17871-459: The island of Samos beforehand; to conceal this act, she claimed that she had produced Hephaestus on her own. According to another scholiast on the Iliad , Callimachus , in his Aetia , says that Zeus lay with Hera for three hundred years on the island of Samos. According to a scholion on Theocritus ' Idylls , Zeus, one day seeing Hera walking apart from the other gods, becomes intent on having intercourse with her, and transforms himself into

18032-456: The island of Thrinacia and that failure to do so would result in the loss of his ship and his entire crew. He then meets his dead mother Anticleia and first learns of the suitors and what happened in Ithaca in his absence. Odysseus also converses with his dead comrades from Troy. Returning to Aeaea, they buried Elpenor and were advised by Circe on the remaining stages of the journey. They skirted

18193-431: The jar and released all the evils, which made mankind miserable. Only hope remained inside the jar. When Zeus was atop Mount Olympus he was appalled by human sacrifice and other signs of human decadence. He decided to wipe out mankind and flooded the world with the help of his brother Poseidon . After the flood, only Deucalion and Pyrrha remained. This flood narrative is a common motif in mythology. The Iliad

18354-411: The king's palace and eating up his wealth. Odysseus's protectress, the goddess Athena , asks Zeus , king of the gods , to finally allow Odysseus to return home when Poseidon is absent from Mount Olympus . Disguised as a chieftain named Mentes , Athena visits Telemachus to urge him to search for news of his father. He offers her hospitality, and they observe the suitors dining rowdily while Phemius ,

18515-463: The land of the Sirens . All of the sailors had their ears plugged up with beeswax, except for Odysseus, who was tied to the mast as he wanted to hear the song. He told his sailors not to untie him as it would only make him drown himself. They then passed between the six-headed monster Scylla and the whirlpool Charybdis . Scylla claimed six of his men. Next, they landed on the island of Thrinacia, with

18676-412: The land of the dead from a divine helper: the goddess Siduri , who, like Circe, dwells by the sea at the ends of the earth, whose home is also associated with the sun. Gilgamesh reaches Siduri's house by passing through a tunnel underneath Mt. Mashu , the high mountain from which the sun comes into the sky. West argues that the similarity of Odysseus' and Gilgamesh's journeys to the edges of the earth are

18837-551: The landscapes, especially of the Apologia (Books 9 to 11), include too many mythic aspects as features to be unequivocally mappable. Classicist Peter T. Struck created an interactive map which plots Odysseus's travels, including his near homecoming which was thwarted by the bag of wind. Scholars have seen strong influences from Near Eastern mythology and literature in the Odyssey . Martin West notes substantial parallels between

18998-474: The lap of Leda , subsequently seducing her, while in Euripides's lost play Antiope , Zeus apparently took the form of a satyr to sleep with Antiope . Various authors speak of Zeus raping Callisto , one of the companions of Artemis , doing so in the form of Artemis herself according to Ovid (or, as mentioned by Apollodorus, in the form of Apollo ), and Pherecydes relates that Zeus sleeps with Alcmene ,

19159-547: The last 548 lines of the Odyssey , corresponding to Book 24, are believed by many scholars to have been added by a slightly later poet. The events in the main sequence of the Odyssey (excluding Odysseus's embedded narrative of his wanderings) have been said to take place in the Peloponnese and in what are now called the Ionian Islands . There are difficulties in the apparently simple identification of Ithaca,

19320-597: The letters of the Greek alphabet ; the division was likely made after the poem's composition, by someone other than Homer, but is generally accepted. In the Classical period , some of the books (individually and in groups) were commonly given their own titles: Book 22 concludes the Greek Epic Cycle , though fragments remain of the "alternative ending" of sorts known as the Telegony . The Telegony aside,

19481-439: The light has gone from his eyes; see his downy beard, how it matches his age with that of his youthful slayer. You would not say that Memnon's skin is really black, for the black of it shows a trace of ruddiness. 2.7.2 Now such is the scene in Homer, but the events depicted by the painter are as follows: Memnon coming from Ethiopia slays Antilochus who had thrown himself in front of this father, and he seems to strike terror among

19642-460: The location of the marriage is in the land of the Knossians , nearby to the river Theren, while Lactantius attributes to Varro the statement that the couple are married on the island of Samos. There exist several stories in which Zeus, receiving advice, is able to reconcile with an angered Hera. According to Pausanias, Hera, angry with her husband, retreats to the island of Euboea, where she

19803-490: The loyalty of his own wife, Penelope. Later, Agamemnon praises Penelope for not killing Odysseus. It is because of Penelope that Odysseus has fame and a successful homecoming. This successful homecoming is unlike Achilles , who has fame but is dead, and Agamemnon, who had an unsuccessful homecoming resulting in his death. Only two of Odysseus's adventures are described by the narrator. The rest of Odysseus' adventures are recounted by Odysseus himself. The two scenes described by

19964-520: The monster a chance to wrap him in his coils, and rip out the sinews from his hands and feet. Disabled, Zeus is taken by Typhon to the Corycian Cave in Cilicia, where he is guarded by the "she-dragon" Delphyne . Hermes and Aegipan , however, steal back Zeus's sinews, and refit them, reviving him and allowing him to return to the battle, pursuing Typhon, who flees to Mount Nysa; there, Typhon

20125-400: The myth of Zeus. In Hesiod 's Theogony (c. 730 – 700 BC), Cronus , after castrating his father Uranus , becomes the supreme ruler of the cosmos, and weds his sister Rhea , by whom he begets three daughters and three sons: Hestia , Demeter , Hera , Hades , Poseidon , and lastly, "wise" Zeus, the youngest of the six. He swallows each child as soon as they are born, having received

20286-681: The name Ζάς . The earliest attested forms of the name are the Mycenaean Greek 𐀇𐀸 , di-we (dative) and 𐀇𐀺 , di-wo (genitive), written in the Linear B syllabic script. Zeus is the Greek continuation of * Di̯ēus , the name of the Proto-Indo-European god of the daytime sky, also called * Dyeus ph 2 tēr ("Sky Father"). The god is known under this name in the Rigveda ( Vedic Sanskrit Dyaus/Dyaus Pita ), Latin (compare Jupiter , from Iuppiter , deriving from

20447-494: The narrative significance of certain groups in the poem, such as women and slaves, who have a more prominent role in the epic than in many other works of ancient literature. This focus is especially remarkable when contrasted with the Iliad , which centres the exploits of soldiers and kings during the Trojan War. The Odyssey is regarded as one of the most significant works of the Western canon . The first English translation of

20608-482: The narrator are Odysseus on Calypso's island and Odysseus' encounter with the Phaeacians. These scenes are told by the poet to represent an important transition in Odysseus' journey: being concealed to returning home. Calypso's name comes from the Greek word kalúptō ( καλύπτω ), meaning 'to cover' or 'conceal', which is apt, as this is exactly what she does with Odysseus. Calypso keeps Odysseus concealed from

20769-450: The newborn child over to Gaia for her to raise, and Gaia takes him to a cave on Mount Aegaeon (Aegeum). Rhea then gives to Cronus, in the place of a child, a stone wrapped in swaddling clothes, which he promptly swallows, unaware that it is not his son. While Hesiod gives Lyctus as Zeus's birthplace, he is the only source to do so, and other authors give different locations. The poet Eumelos of Corinth (8th century BC), according to John

20930-412: The old sea-god Proteus , who tells him that Odysseus was a captive of the nymph Calypso . Telemachus learns the fate of Menelaus's brother, Agamemnon , king of Mycenae and leader of the Greeks at Troy: he was murdered on his return home by his wife Clytemnestra and her lover Aegisthus . The story briefly shifts to the suitors, who have only just realized that Telemachus is gone. Angry, they formulate

21091-454: The oldest works of extant literature commonly read by Western audiences. As an imaginary voyage , it is considered a distant forerunner of the science fiction genre, and, says science fiction scholar Brian Stableford , "there are more science-fictional transfigurations of the Odyssey than of any other literary text". In Canto XXVI of the Inferno , Dante Alighieri meets Odysseus in

21252-423: The original Greek, the word used is hai , the feminine article, equivalent to "those female people". The influence of the Homeric texts can be difficult to summarise because of how greatly they have affected the popular imagination and cultural values. The Odyssey and the Iliad formed the basis of education for members of ancient Mediterranean society. That curriculum was adopted by Western humanists, meaning

21413-414: The popular conception of characters and events of the Odyssey, inflecting the story with connotations not present in the original text: "For instance, in the scene where Telemachus oversees the hanging of the slaves who have been sleeping with the suitors, most translations introduce derogatory language ("sluts" or "whores") [...] The original Greek does not label these slaves with derogatory language." In

21574-424: The request of Apollo's mother, Leto , Zeus instead ordered Apollo to serve as a slave to King Admetus of Pherae for a year. According to Diodorus Siculus , Zeus killed Asclepius because of complains from Hades, who was worried that the number of people in the underworld was diminishing because of Asclepius's resurrections. The winged horse Pegasus carried the thunderbolts of Zeus. Zeus took pity on Ixion ,

21735-539: The result of the influence of the Gilgamesh epic upon the Odyssey . In 1914, paleontologist Othenio Abel surmised the origins of the Cyclops to be the result of ancient Greeks finding an elephant skull. The enormous nasal passage in the middle of the forehead could have looked like the eye socket of a giant, to those who had never seen a living elephant. Classical scholars, on the other hand, have long known that

21896-489: The seashore with her maids after Athena told her in a dream to do so. He appeals for help. She encourages him to seek the hospitality of her parents, Arete and Alcinous . Alcinous promises to provide him a ship to return him home without knowing the identity of Odysseus. He remains for several days. Odysseus asks the blind singer Demodocus to tell the story of the Trojan Horse , a stratagem in which Odysseus had played

22057-465: The ship by force. Afterward, Odysseus and his men landed on a lush, uninhabited island near the land of the Cyclopes . The men entered the cave of Polyphemus , where they found all the cheeses and meat they desired. Upon returning to his cave, Polyphemus sealed the entrance with a massive boulder and proceeded to eat Odysseus's men. Odysseus devised an escape plan in which he, identifying himself as "Nobody," plied Polyphemus with wine and blinded him with

22218-488: The son born of Thetis would be mightier than his father, Thetis was married off to the mortal Peleus . Zeus was afraid that his grandson Asclepius would teach resurrection to humans, so he killed Asclepius with his thunderbolt. This angered Asclepius's father, Apollo , who in turn killed the Cyclopes who had fashioned the thunderbolts of Zeus. Angered at this, Zeus would have imprisoned Apollo in Tartarus. However, at

22379-507: The son of Tithonus and Aurora, arrived with a large army of Indians and Aethiopians, a truly remarkable army which consisted of thousands and thousands of men with various kinds of arms, and surpassed the hopes and prayers even of Priam ." Topos Text has catalogued 116 extant references to Memnon, the mythical Aethiopian King, son of Tithonus According to the Posthomerica, Memnon leading his army of Aethiopians , arrives at Troy in

22540-531: The story of the Cyclops was originally a folk tale , which existed independently of the Odyssey and which became part of it at a later date. Similar stories are found in cultures across Europe and the Middle East. According to this explanation, the Cyclops was originally simply a giant or ogre, much like Humbaba in the Epic of Gilgamesh . Graham Anderson suggests that the addition about it having only one eye

22701-493: The suitors wish for the death of Telemachus. There is no scholarly consensus on the date of the composition of the Odyssey . The Greeks began adopting a modified version of the Phoenician alphabet to write down their own language during the mid-8th century BC. The Homeric poems may have been one of the earliest products of that literacy, and if so, would have been composed some time in the late 8th century BC. Inscribed on

22862-411: The suitors, for food and Antinous denies his request. Odysseus essentially says that while Antinous may look like a king, he is far from a king since he is not generous. According to J. B. Hainsworth, guest-friendship follows a very specific pattern: Another important factor of guest-friendship is not keeping the guest longer than they wish and also promising their safety while they are a guest within

23023-418: The suitors. Telemachus and Penelope receive their omens as well in the form of words, sneezes, and dreams. However, Odysseus is the only character who receives thunder or lightning as an omen. She highlights this as crucial because lightning, as a symbol of Zeus, represents the kingship of Odysseus. Odysseus is associated with Zeus throughout both the Iliad and the Odyssey. Omens are another example of

23184-442: The suitors. After Odysseus reveals his true identity, the characters test Odysseus' identity to see if he really is who he says he is. For instance, Penelope tests Odysseus' identity by saying that she will move the bed into the other room for him. This is a difficult task since it is made out of a living tree that would require being cut down, a fact that only the real Odysseus would know, thus proving his identity. Testing also has

23345-678: The suitors. He disembarks on the coast of Ithaca and meets Odysseus. Odysseus identifies himself to Telemachus (but not to Eumaeus), and they decide that the suitors must be killed. Telemachus goes home first. Accompanied by Eumaeus, Odysseus returns to his own house, still pretending to be a beggar. He is ridiculed by the suitors in his own home, especially Antinous . Odysseus meets Penelope and tests her intentions by saying he once met Odysseus in Crete. Closely questioned, he adds that he had recently been in Thesprotia and had learned something there of Odysseus's recent wanderings. Odysseus's identity

23506-399: The text was so much a part of the cultural fabric that it became irrelevant whether an individual had read it. As such, the influence of the Odyssey has reverberated through over a millennium of writing. The poem topped a poll of experts by BBC Culture to find literature's most enduring narrative. It is widely regarded by western literary critics as a timeless classic and remains one of

23667-505: The threat, in the form of the potential mother, and so the "cycle of displacement" is brought to an end. In addition, the myth can be seen as an allegory for Zeus gaining the wisdom of Metis for himself by swallowing her. In Hesiod's account, Zeus's second wife is Themis , one of the Titan daughters of Uranus and Gaia, with whom he has the Horae , listed as Eunomia , Dike and Eirene , and

23828-609: The three Moirai : Clotho , Lachesis and Atropos . A fragment from Pindar calls Themis Zeus's first wife, and states that she is brought by the Moirai (in this version not her daughters) up to Olympus, where she becomes the bride of Zeus and bears him the Horae. According to Hesiod, Zeus next marries the Oceanid Eurynome , with whom he has the three Charites , namely Aglaea , Euphrosyne and Thalia . Zeus's fourth wife

23989-611: The two men clashing while both wearing divine armor made by Hephaestus , making another parallel between the two warriors. In Vergil's Aeneid: Memnon has led his troppes from Aithopia to aid the Trojans: Eoasque acies et nigri Memnonis arma: Eastern battle arrays (the strategic arrangement of fighters in a battle) and weapon of Memnon The mythological tradition has Hephaistos crafting Memnon's armor just as he crafted for other famed heroes. Venus implores Vulcan for Aeneas: "Therefore I come at last with lowly suit before

24150-511: The two of them meet in a cataclysmic battle, before Zeus defeats him easily with his thunderbolt, and the creature is hurled down to Tartarus. Epimenides presents a different version, in which Typhon makes his way into Zeus's palace while he is sleeping, only for Zeus to wake and kill the monster with a thunderbolt. Aeschylus and Pindar give somewhat similar accounts to Hesiod, in that Zeus overcomes Typhon with relative ease, defeating him with his thunderbolt. Apollodorus, in contrast, provides

24311-660: The western Mediterranean". Some of Ulysses's adventures reappear in the Arabic tales of Sinbad the Sailor . The Irish writer James Joyce 's modernist novel Ulysses (1922) was significantly influenced by the Odyssey . Joyce had encountered the figure of Odysseus in Charles Lamb 's Adventures of Ulysses , an adaptation of the epic poem for children, which seems to have established the Latin name in Joyce's mind. Ulysses,

24472-544: The whole battlefield can watch them clash as demigods. Eventually, Achilles stabs Memnon through the heart, causing his entire army to flee in terror. In honour of Memnon, the gods collect all the drops of blood that fall from him and use them to form a huge river that on every anniversary of his death will bear the stench of human flesh. The Aethiopians that stayed close to Memnon in order to bury their leader are turned into birds (which we now call Memnonides) and they stay by his tomb so as to remove dust that gathers on it. Eos,

24633-530: The wife of Amphitryon , in the form of her own husband. Several accounts state that Zeus approached the Argive princess Danae in the form of a shower of gold, and according to Ovid he abducts Aegina in the form of a flame. In accounts of Zeus's affairs, Hera is often depicted as a jealous wife, with there being various stories of her persecuting either the women with whom Zeus sleeps, or their children by him. Several authors relate that Zeus sleeps with Io ,

24794-460: The world and unable to return home. After leaving Calypso's island, the poet describes Odysseus' encounters with the Phaeacians—those who "convoy without hurt to all men" —which represents his transition from not returning home to returning home. Also, during Odysseus' journey, he encounters many beings that are close to the gods. These encounters are useful in understanding that Odysseus is in

24955-558: The world from further harm. In a satirical work, Dialogues of the Gods by Lucian , Zeus berates Helios for allowing such thing to happen; he returns the damaged chariot to him and warns him that if he dares do that again, he will strike him with one of this thunderbolts. Zeus played a dominant role, presiding over the Greek Olympian pantheon. He fathered many of the heroes and was featured in many of their local cults . Though

25116-411: Was also called Zen, because the humans believed that he was the cause of life (zen). While Lactantius wrote that he was called Zeus and Zen, not because he is the giver of life, but because he was the first who lived of the children of Cronus . Zeus was called by numerous alternative names or surnames, known as epithets . Some epithets are the surviving names of local gods who were consolidated into

25277-521: Was assumed dead, and his wife Penelope and son Telemachus had to contend with a group of unruly suitors who were competing for Penelope's hand in marriage. The Odyssey was originally composed in Homeric Greek in around the 8th or 7th century BC and, by the mid-6th century BC, had become part of the Greek literary canon. In antiquity , Homer's authorship of the poem was not questioned, but contemporary scholarship predominantly assumes that

25438-521: Was born in a cave in Dicte. While the Theogony says nothing of Zeus's upbringing other than that he grew up swiftly, other sources provide more detailed accounts. According to Apollodorus, Rhea, after giving birth to Zeus in a cave in Dicte, gives him to the nymphs Adrasteia and Ida , daughters of Melisseus , to nurse. They feed him on the milk of the she-goat Amalthea , while the Kouretes guard

25599-412: Was invented to explain how the creature was so easily blinded. Homecoming (Ancient Greek: νόστος, nostos ) is a central theme of the Odyssey . Anna Bonafazi of the University of Cologne writes that, in Homer, nostos is "return home from Troy, by sea". Agatha Thornton examines nostos in the context of characters other than Odysseus, in order to provide an alternative for what might happen after

25760-402: Was raised, and Zeus, unable to resolve the situation, seeks the advice of Cithaeron, ruler of Plataea , supposedly the most intelligent man on earth. Cithaeron instructs him to fashion a wooden statue and dress it as a bride, and then pretend that he is marrying one "Plataea", a daughter of Asopus . When Hera hears of this, she immediately rushes there, only to discover the ruse upon ripping away

25921-416: Was seduced by her. They remained with her for one year. Finally, guided by Circe's instructions, Odysseus and his crew crossed the ocean and reached a harbor at the western edge of the world, where Odysseus sacrificed to the dead . Odysseus summoned the spirit of the prophet Tiresias and was told that he may return home if he is able to stay himself and his crew from eating the sacred livestock of Helios on

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