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79-501: The women followed Jesus during his earthly ministry in Galilee , providing for him and his followers out of their own means. They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him to his burial, noticing where the tomb was located. Because of the impending Shabbat (Sabbath), it was necessary for the burial preparations to be brief. Jewish custom at

158-474: A Davidic Jewish clan from Babylon . But according to archaeological and literary evidence, upper and lower Galilee were 'very much in constant touch with the gentile, Greek-speaking cities that surrounded them.' Many Galileans were bilingual and made daily contacts with Jerusalem and gentiles around the Roman territory. Markus Cromhout states that while Galileans, Judeans and diasporic Judeans were all Jewish,

237-880: A pagan population with close ties to the Phoenician coast. During the expansion of the Hasmonean kingdom of Judea , much of the Galilee region was conquered and annexed by the first Hasmonean king Aristobulus I (104–103 BCE). Following the Hasmonean conquest, there was a significant Jewish influx into the area. Sites including Yodfat , Meiron , Sepphoris , Shikhin , Qana , Bersabe , Zalmon , Mimlah, Migdal , Arbel , Kefar Hittaya, and Beth Ma'on have archeological-chronological evidence for this settlement wave. Josephus , who based his account on Timagenes of Alexandria , claimed that Aristobulus I had forcibly converted

316-461: A Babe lying in the manger: and they were amazed to see neither sceptre nor throne but only utter poverty. For what is meaner than swaddling clothes ? Yet therein shone forth the wealth of Thy divinity: Glory to Thee, O Lord! Before the dawn, Mary and the women came and found the stone rolled away from the tomb. They heard the angelic voice: "Why do ye seek among the dead, as a mortal man, the One Who

395-487: A Roman client state and Antipas paid tribute to the Roman Empire in exchange for Roman protection. The Romans did not station troops in Galilee, but threatened to retaliate against anyone who attacked it. As long as he continued to pay tribute, Antipas was permitted to govern however he wished and was permitted to mint his own coinage. Antipas was relatively observant of Jewish laws and customs. Although his palace

474-670: A center for kabbalah . In the mid-17th century Galilee and Mount Lebanon became the scene of the Druze power struggle , which came in parallel with much destruction in the region and decline of major cities. In the mid-18th century, Galilee was caught up in a struggle between the Arab leader Zahir al-Umar and the Ottoman authorities who were centred in Damascus . Zahir ruled Galilee for 25 years until Ottoman loyalist Jezzar Pasha conquered

553-632: A combination of agriculture, fishing, and specialized crafts. Excavations in villages like Nazareth have revealed extensive agricultural infrastructure, including numerous olive presses and granaries. Olive was extensively grown in parts of Upper Galilee. Many towns and villages, particularly those around the Sea of Galilee benefited from both fertile land and a thriving fishing industry. In Tarichaea ( Magdala ), salted, dried, and pickled fish were significant export goods. Galilee also had specialized production centers. Shihin , near Sepphoris, produced most of

632-521: A decline in population due to raids by nomadic groups and insufficient protection from the central government. After the Muslim conquest of the Levant in the 630s, the Galilee formed part of Jund al-Urdunn (the military district of Jordan), itself part of Bilad al-Sham (Islamic Syria). Its major towns were Tiberias the capital of the district, Qadas , Beisan , Acre , Saffuriya , and Kabul . During

711-537: A greatly extended range) by Hezbollah on the whole of Galilee, with long-range, ground-launched missiles hitting as far south as the Sharon Plain , Jezreel Valley , and Jordan Valley below the Sea of Galilee. In 2006, there were 1.2 million residents in Galilee, of whom 47% were Jewish. The Jewish Agency has attempted to increase the Jewish population in this area, but the non-Jewish population also has

790-539: A high growth rate. Hypako%C3%AB The Ypakoë (also, Hypakoë, Greek : Ύπακοή , from the verb `υπακούω , "hearken" or "give ear", to "respond"; Slavonic : Ѵпакои) is a troparion chanted at Orthros (Matins) and the Midnight Office on Great Feasts and Sundays throughout the liturgical year in the Eastern Orthodox Church . The Ypakoë which is chanted on Sundays is found in

869-547: A rebel named Judah plundered Galilee's largest city, Sepphoris . According to Josephus, the Syrian governor Publius Quinctilius Varus responded by sacking Sepphoris and selling the population into slavery, but the region's archaeology lacks evidence of such destruction. After the death of Herod the Great that same year, his son Herod Antipas was appointed as tetrarch of Galilee by the Roman emperor Augustus . Galilee remained

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948-647: A security force on the Israeli side of the international border recognized by the United Nations . The move brought a collapse to the South Lebanon Army and takeover of Southern Lebanon by Hezbollah. However, despite Israeli withdrawal, clashes between Hezbollah and Israel continued along the border, and UN observers condemned both for their attacks. The 2006 Israel-Lebanon conflict was characterized by round-the-clock Katyusha rocket attacks (with

1027-509: Is Everlasting Light? Behold the clothes in the grave! Go, and proclaim to the world: The Lord is risen! He hath slain death, as He is the Son of God, saving the race of man." In 1997, Sir Nicholas Goodison of the City of London Festival commissioned English composer and Orthodox Christian John Tavener to write a piece for the festival. He wrote a suite for solo piano , entitled, Ypakoë , based on

1106-541: Is a modern term referring to the western part of the Upper Galilee and its shore, and usually also the northwestern part of the Lower Galilee, mostly overlapping with Acre sub-district. Galilee Panhandle is a common term referring to the "panhandle" in the east that extends to the north, where Lebanon is to the west, and includes Hula Valley and Ramot Naftali mountains of the Upper Galilee. According to

1185-488: Is a region located in northern Israel and southern Lebanon . Galilee traditionally refers to the mountainous part, divided into Upper Galilee ( הגליל העליון , ha-galil ha-elyon ; الجليل الأعلى , al-jalīl al-aʾlā ) and Lower Galilee ( גליל תחתון , galil tahton ; الجليل الأسفل , al-jalīl al-asfal ). Galilee refers to all of the area north of the Mount Carmel - Mount Gilboa ridge and south of

1264-577: Is in the construct state , leading to [גְּלִיל הַגּוֹיִם] Error: {{Lang}}: invalid parameter: |translit= ( help ) "Galilee of the nations", which refers to gentiles who settled there at the time the book was written, either by their own volition or as a result of the resettlement policy of the Neo-Assyrian Empire . The borders of Galilee, split into Upper Galilee and Lower Galilee , were described by Josephus in his The Jewish War : Now Phoenicia and Syria encompass about

1343-522: Is often interpreted in Matthew 27:57 . and Luke 23:50 . Joseph was an "honourable counselor, who waited" (or "was searching") for the kingdom of God . Luke describes him as "a good man, and just". Nicodemus ( Greek : Νικόδημος ) was a Pharisee , first mentioned early in the Gospel of John when he visits Jesus to listen to his teachings; he comes by night out of fear. He is mentioned again when he states

1422-468: Is that virtually no one during the ministry of Jesus could understand who he was. His family didn't understand. His townspeople didn't understand. The leaders of his own people didn't understand. Not even the disciples understood in Mark—especially not the disciples! For Mark, only outsiders have an inkling of who Jesus was: the unnamed woman who anointed him, the centurion at the cross. Who understands at

1501-612: Is the earliest of the extant manuscripts) ends abruptly and claims that the women told no one. The Gospels of Matthew and Mark do not present any further involvement at the tomb. Luke describes Peter as running to the tomb to check for himself, and John adds that the Beloved Disciple did so too, the beloved disciple outrunning Peter. Galilee Galilee ( / ˈ ɡ æ l ɪ l iː / ; Hebrew : הַגָּלִיל , romanized :  hagGālīl ; Latin : Galilaea ; Arabic : الجليل , romanized :  al-jalīl )

1580-872: The Amila tribe. The Islamization process in which began with the settlement of nomadic tribes. Michael Ehrlich suggests that during the Early Islamic period, the majority of people in the Western Galilee and Lower Galilee likely converted to Islam, while in the Eastern Galilee, the Islamization process continued for a more extended period, lasting until the Mamluk period. According to Moshe Gil, Jews in rural Galilean areas frequently succeeded in upholding community life during and for decades after

1659-600: The Ayyubid period, and in particular during the Mamluk period. These immigrants included Sufi preachers who were crucial in converting the locals to Islam in Safed's rural area. Jewish immigrants did, however, come to the area in waves, during the period of the destruction of Tyre and Acre in 1291 and particularly after the Jewish expulsion from Spain in 1492. These immigrants, who included scholars and other urban elites, turned

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1738-572: The Bible , Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher 's land. Normally, Galilee is just referred to as "Naphthali". 1 Kings 9 states that Solomon rewarded his Phoenician ally, King Hiram I of Sidon , with twenty cities in the land of Galilee, which would then have been either settled by foreigners during and after

1817-667: The Eastern Orthodox and Greek Catholic Churches , the Third Sunday of Pascha (i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'. The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death and Resurrection of Jesus : Matins Gospel , Divine Liturgy , Epistle and Gospel. Since this day commemorates events surrounding not only

1896-602: The Great Jewish Revolt , Josephus was appointed by the Jerusalem provisional government to command Galilee. The region experienced internal conflicts among cities such as Sepphoris and Tiberias, with factions opposing Josephus's authority and warring for control. Sepphoris and other strong cities attempted to remain neutral by maintaining alliances with Rome. Despite opposition, Josephus managed to secure internal peace and fortified nineteen cities in preparation for

1975-735: The Itureans to Judaism while annexing a portion of their territory. Schürer believed this information to be accurate and came to the conclusion that the "Jewish" Galilee of Jesus' day was actually inhabited by the offspring of those same Iturean converts. Other scholars have suggested that the Itureans underwent a voluntary conversion to Judaism in the Upper Galilee, or at the very least in the Eastern Upper Galilee. However, archeological information does not support either proposal, as Iturean material culture has been identified clearly in

2054-578: The Mishnah at this time period represented the peak of intense cultural activity. Archaeological surveys in the Galilee have revealed that the region experienced its height of thriving settlement during this time. According to medieval Hebrew legend, Shimon bar Yochai , one of the most famed of all the tannaim , wrote the Zohar while living in Galilee. After the completion of the Mishnah, which marked

2133-608: The Occupied Enemy Territory Administration . Shortly after, in 1920, the region was included in the British Mandate territory, officially a part of Mandatory Palestine from 1923. After the 1948 Arab–Israeli war , nearly the whole of Galilee came under Israel's control. A large portion of the population fled or was forced to leave, leaving dozens of entire villages empty; however, a large Israeli Arab community remained based in and near

2212-817: The Octoechos and there are eight of them, according to the Tone of the Week . The Ypakoë used at one of the Great Feasts will be written in the tone of the hymnographer's choice. The Ypakoë, as its name suggests, illustrates the theme of being sent to proclaim the Gospel ; and in particular the Resurrection of Jesus by the Myrrh-bearers (Sundays and Pascha) or the theme of the particular Feast being celebrated. The hymn occurs in several places, depending upon

2291-738: The Pentecostarion . Every Sunday, there is a special hymn that is chanted at Matins and the Midnight Office , called the Hypakoë , ( Greek : Ύπακοί , Church Slavonic : Ўпаκои ), which means 'sent', in reference to the Myrrhbearing women being sent to announce the Resurrection to the Apostles. There are several prominent Orthodox cathedrals and churches named after the Myrrhbearers. They celebrate their patronal feast day on

2370-581: The Apostles." Joseph of Arimathea was a disciple of Jesus, but secretly. He went to Pontius Pilate and asked for the body of Jesus and, together with Nicodemus, hurriedly prepared the body for burial. He donated his own new tomb for the burial. A native of Arimathea , he was apparently a man of wealth, and probably a member of the Sanhedrin . Sanhedrin is the way the New Testament Greek : bouleutēs , lit.   ' counselor ' ,

2449-695: The Egyptian troops, though in 1838, the Druze of Galilee led another uprising . In 1834 and 1837 , major earthquakes leveled most of the towns, resulting in great loss of life. Following the 1864 Tanszimat reforms in the Ottoman Empire, the Galilee remained within Acre Sanjak , but was transferred from Sidon Eyalet to the newly formed Syria Vilayet and shortly, from 1888, became administered from Beirut Vilayet . In 1866, Galilee's first hospital,

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2528-607: The Galileans had their unique social, political and economic matrix. In terms of ethnicity, Galileans were ethnic Judeans, which generally saw themselves also as Israelites, but could be also identified with localized characteristics, such as Sepphorean. Others argue that Galileans and Judeans were distinct people groups. Outsiders generally conflated them due to Hellenistic-Roman culture, which grouped all diverse groups in Palestine and their related diasporas as "Judean". In 4 BCE,

2607-616: The Galilees, which are two, and called the Upper Galilee and the Lower. They are bounded toward the sun-setting, with the borders of the territory belonging to Ptolemais , and by Carmel ; which mountain had formerly belonged to the Galileans, but now belonged to the Tyrians; to which mountain adjoins Gaba , which is called the City of Horsemen, because those horsemen that were dismissed by Herod

2686-475: The Jewish community from a rural community into an urban hub which exerted its influence well beyond the regional boundaries of Upper Galilee. During Early Ottoman era, the Galilee was governed as the Safad Sanjak , initially part of the larger administrative unit of Damascus Eyalet (1549–1660) and later as part of Sidon Eyalet (1660–1864). During the 18th century, the administrative division of Galilee

2765-692: The Nazareth Hospital , was founded under the leadership of American-Armenian missionary Dr. Kaloost Vartan , assisted by German missionary John Zeller . In the early 20th century, Galilee remained part of Acre Sanjak of Ottoman Syria. It was administered as the southernmost territory of the Beirut Vilayet . Following the defeat of the Ottoman Empire in World War I , and the Armistice of Mudros , it came under British rule, as part of

2844-757: The Resurrection, but also the entombment of Christ, some of the hymns from Holy Saturday are repeated. These include the Troparion of the Day: "The noble Joseph   ..." (but with a new line added at the end, commemorating the Resurrection), and the Doxastikhon at the Vespers Aposticha : "Joseph together with Nicodemus   ..." The week that follows is called the Week of the Myrrhbearers and

2923-536: The Roman invasion; nearly half of them were uncovered by archaeologists. In 67 CE, the Roman army, led by general Vespasian , arrived in Acre. Josephus's account, The Jewish War , details the Roman campaign in Galilee , starting with the siege and capture of Gabara, followed by Jotapata (where Josephus was captured), and continuing with Tiberias, Taricheae, Gamala, Tabor, and ending in Gischala. While not all of Galilee

3002-576: The Roman period, were now predominantly inhabited by Christians or had a significant Christian population. Safrai and Liebner argue that the decline of the Jewish population and the expansion of the Christian population in the region were separate events that happened at different times. Throughout this period, religious segregation between Christian and Jewish villages endured, with few exceptions like Capernaum and perhaps Nazareth , due to their sanctity in Christian tradition. Leibner has proposed tying

3081-677: The Sunday of the Myrrhbearers. In 2022, Joanna, Mary, and Salome were officially added to the Episcopal Church liturgical calendar with a feast day as the "myrrh-bearing women" on 3 August. In the Gospels, especially the synoptics , women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. All three synoptics repeatedly make women the grammatical subject of verbs of seeing , clearly presenting them as eyewitnesses. The presence of women as

3160-411: The Troparion mentioned above is used every day at the Canonical Hours and the Divine Liturgy. The Doxastikhon is repeated again at Vespers on Wednesday and Friday evenings. Many of the Myrrhbearers also have separate feast days on which they are commemorated individually in the Menaion . There are numerous liturgical hymns which speak of the Myrrhbearers, especially in the Sunday Octoechos and in

3239-425: The Umayyad period. He comes to the conclusion that several Galilean Jewish communities "retained their ancient character". The Shia Fatimids conquered the region in the 10th century; a breakaway sect, venerating the Fatimid caliph al-Hakim , formed the Druze religion, centered in Mount Lebanon and partially in the Galilee. During the Crusades , Galilee was organized into the Principality of Galilee , one of

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3318-418: The Upper and Western Galilee from Lebanon . This came in parallel to the general destabilization of Southern Lebanon , which became a scene of fierce sectarian fighting which deteriorated into the Lebanese Civil War . On the course of the war, Israel initiated Operation Litani (1979) and Operation Peace For Galilee (1982) with the stated objectives of destroying the PLO infrastructure in Lebanon, protecting

3397-506: The area became deserted following the Assyrian conquest in the 8th century and remained so for several centuries; the local Israelite population was carried off to Assyria after 732 BCE. Yardenna Alexandre discovered minor short-lived Israelite settlements in the Naḥal Ẓippori basin, which were built by survivors of the Assyrian conquest. Elsewhere, Galilee was depopulated. But there is evidence of Assyrian presence, based on artefacts in Cana , and Konrad Schmid and Jens Schroter believe it

3476-424: The burial. Based on this, and similar examples in Matthew and Luke, Richard Bauckham argued that the evangelists showed "scrupulous care" and "were careful to name precisely the women who were known to them as witnesses to these crucial events" since there would be no other reason, besides interest in historical accuracy, not to simply use the same set of characters from one scene to another. Mark's account (which

3555-444: The cities of Nazareth, Acre , Tamra , Sakhnin , and Shefa-'Amr , due to some extent to a successful rapprochement with the Druze. The kibbutzim around the Sea of Galilee were sometimes shelled by the Syrian army 's artillery until Israel seized Western Golan Heights in the 1967 Six-Day War . During the 1970s and the early 1980s, the Palestine Liberation Organization (PLO) launched multiple attacks on towns and villages of

3634-549: The citizens of the Galilee and supporting allied Christian Lebanese militias. Israel took over much of southern Lebanon in support of Christian Lebanese militias until 1985, when it withdrew to a narrow security buffer zone . From 1985 to 2000, Hezbollah , and earlier Amal , engaged the South Lebanon Army supported by the Israel Defense Forces , sometimes shelling Upper Galilee communities with Katyusha rockets. In May 2000, Israeli prime minister Ehud Barak unilaterally withdrew IDF troops from southern Lebanon, maintaining

3713-508: The city of Sepphoris, and in either 18 CE or 19 CE, he founded the new city of Tiberias . These two cities became Galilee's largest cultural centers. They were the main centers of Greco-Roman influence, but were still predominantly Jewish. A massive gap existed between the rich and poor, but lack of uprisings suggest that taxes were not exorbitantly high and that most Galileans did not feel their livelihoods were being threatened. Late in his reign, Antipas married his half-niece Herodias , who

3792-418: The conclusion of the tannaitic era, came the period of the amoraim . The Jerusalem Talmud , the principal work of the amoraim in Palestine, is primarily discussions and interpretations of the Mishnah, and according to academic research, most of it was edited in Tiberias . The vast majority of the amoraim named there, as well as the majority of the settlements or place names referenced, were Galileans. By

3871-409: The day and the service: The myrrh-bearing women, their minds dazzled by the sight of the angel and their souls enlightened by Thy divine Resurrection, preached the good tidings to the Apostles: "O spread among the nation the news of the Resurrection of the Lord, He, Who works wonders and grants us His great mercy." Calling the Magi by a star, heaven brought the first fruits of the Gentiles unto Thee,

3950-451: The early Islamic period, Galilee underwent a process of Arabization and Islamization , similar to other areas in the region. Under Umayyad rule, Islamic rule was gradually consolidated in newly conquered territories, and some Muslims settled in the villages, establishing residency there. Later, under Abbasid rule, geographer al-Ya'qubi (d. 891), who referred to the region as 'Jabal al-Jalil' , noted that its inhabitants were Arabs from

4029-418: The east–west section of the Litani River . It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes

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4108-437: The end of the Palestinian Amoraic period, the impact of historical occurrences like the Christianization of the Roman Empire and of Palestine, the apparent cessation of activities of at least some of the batei midrash and the transformation of the Galilee from a densely populated Jewish area to a collection of communities surrounded by non-Jewish areas to this demographic crisis. He assumed that Christian population in Galilee

4187-443: The end? Not the family of Jesus! Not the disciples! It's a group of previously unknown women   ... the women at the tomb   ... All three Synoptics name two or three women on each occasion in the passion-resurrection narratives where they are cited as eyewitnesses: the Torah 's required two or three witnesses in a statute that had exerted influence beyond legal courts and into situations in everyday life where accurate evidence

4266-429: The key witnesses who discover the empty tomb has been seen as increasing the credibility of the testimony, since, in the contemporary culture (Jewish and Greco-Roman), one might expect a fabrication to place men, and especially numerous and important men, at this critical place, rather than "just some grieving women." C. H. Dodd considered the narrative in John to be "self-authenticating", arguing that no one would make up

4345-405: The king dwelt therein; they are bounded on the south with Samaria and Scythopolis , as far as the river Jordan ; on the east with Hippeae and Gadaris , and also with Ganlonitis, and the borders of the kingdom of Agrippa; its northern parts are bounded by Tyre, and the country of the Tyrians. As for that Galilee which is called the Lower, it extends in length from Tiberias to Zabulon , and of

4424-500: The major cities and villages in Galilee were entirely Jewish. During the Byzantine period, however, Galilee's Jewish population experienced a decline, while Christian settlement grew. Archaeological data indicates that in the third and fourth centuries, several Jewish sites were abandoned, and some Christian villages were established on or near these deserted locations. Certain settlements, such as Rama , Magdala , Kafr Kanna , Daburiyya , and Iksal , which were materially Jewish during

4503-482: The maritime places Ptolemais is its neighbor; its breadth is from the village called Xaloth , which lies in the great plain, as far as Bersabe , from which beginning also is taken the breadth of the Upper Galilee, as far as the village Baca , which divides the land of the Tyrians from it; its length is also from Meloth to Thella , a village near to Jordan. Most of Galilee consists of rocky terrain, at heights of between 500 and 700 m. Several high mountains are in

4582-520: The middle of the fourth century, the Jerusalem Talmud's compilation and editing processes abruptly came to a halt, as Talmudic scholar Yaacov Sussmann put it: "The development of the Jerusalem Talmud seems to have abruptly ceased, as if severed by a sharp and sudden blade". Demographically, during the fourth century the entire region witnessed a significant population decrease, resulting in the abandonment of several notable settlements. In approximately 320 CE, Christian bishop Epiphanius reported that all

4661-595: The most important Crusader seigneuries. According to Moshe Gil, during the periods of Fatimid and Crusader rule, the rural Jewish population of Galilee experienced a gradual decline and flight. He supports his argument by referring to 11th-century Cairo Geniza documents related to transactions in Ramla and other areas in central Palestine, where Jews claimed to have ancestral ties to places like Gush Halav , Dalton , or 'Amuqa , suggesting that Jewish flight from Galilee occurred during that time. Sunni Muslims began to immigrate to Safed and its surroundings starting in

4740-422: The northern Golan Heights and Mount Hermon, and not in the Galilee, and it is clear that this area remained outside Hasmonean borders. In the early Roman period, Galilee was predominantly Jewish. Archaeological evidence from multiple sites reveals Jewish customs, including the use of limestone vessels , ritual baths for purity , and secondary burial practices. A significant wave of Jewish settlement arrived in

4819-411: The notion that Jesus had appeared to the "little known woman", Mary Magdalene . However, some passages in the Mishnah ( Yebamoth 16:7; Ketubot 2:5; Eduyot 3:6) indicate that women could give testimony if there was no male witness available. Also, Josephus used women as witnesses to his claims. In addition, Paul does not mention the women. Bart D. Ehrman argues: One of Mark's overarching themes

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4898-560: The plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee , and the Hula Valley . It usually does not include Haifa 's immediate northern suburbs. By this definition it overlaps with much of the administrative Northern District of Israel and with Southern Lebanon . The region's Hebrew name is [גָּלִיל] Error: {{Lang}}: invalid parameter: |translit= ( help ) , meaning 'district' or 'circle'. The Hebrew form used in Book of Isaiah 9:1 (or 8:23 in different Biblical versions)

4977-562: The region a popular tourist destination . Due to its high rainfall 900–1,200 millimetres (35–47 in), mild temperatures and high mountains (Mount Meron's elevation is 1,000–1,208 m), the upper Galilee region contains some distinctive flora and fauna: prickly juniper ( Juniperus oxycedrus ), Lebanese cedar ( Cedrus libani ), which grows in a small grove on Mount Meron, cyclamens , paeonias , and Rhododendron ponticum which sometimes appears on Meron. Western Galilee ( Hebrew : גליל מערבי , romanized :  Galil Ma'aravi )

5056-467: The region following the Roman conquest of 63 BCE. Large towns such as Kefar Hananya , Parod , Ravid , Mashkaneh, Sabban, and Tiberias were established by the end of the first century BCE or the start of the first century CE. By the end of the first century CE, the Galilee was dotted with small towns and villages. While Josephus writes there were 204 small towns, modern scholars consider this an exaggeration. Galilee's economy under Roman rule thrived on

5135-434: The region in 1775. In 1831, the Galilee, a part of Ottoman Syria , switched hands from Ottomans to Ibrahim Pasha of Egypt until 1840. During this period, aggressive social and politic policies were introduced, which led to a violent 1834 Arab revolt . In the process of this revolt the Jewish community of Safed was greatly reduced, in the event of Safed Plunder by the rebels. The Arab rebels were subsequently defeated by

5214-441: The region's storage jars. Kefar Hananya in Upper Galilee manufactured various tableware forms, supplying markets across Galilee, the Golan Heights, the Decapolis, coastal areas, and the Beth Shean Valley. Josephus describes the Jewish population of Galilee as being nationalist and hostile to Jewish city-dwellers, making them the first target for the Romans during the Jewish-Roman wars . Bargil Pixner believes they descended from

5293-488: The region, including Mount Tabor and Mount Meron , which have relatively low temperatures and high rainfall. As a result of this climate, flora and fauna thrive in the region. At the same time, many birds annually migrate from colder climates to Africa and back through the Hula –Jordan corridor. The streams and waterfalls, the latter mainly in Upper Galilee, along with vast fields of greenery and colourful wildflowers, as well as numerous towns of biblical importance, make

5372-454: The reign of Hiram or by those who had been forcibly deported there by later conquerors such as the Neo-Assyrian Empire . Hiram, to reciprocate previous gifts given to David , accepted the upland plain among the Naftali Mountains and renamed it "the land of Cabul " for a time. In the Iron Age II, Galilee was part of the Kingdom of Israel , which fell to the Assyrians . Archaeological survey conducted by Zvi Gal in Lower Galilee indicates that

5451-445: The teaching of the Law of Moses concerning the arrest of Jesus during the Feast of Tabernacles . He is last mentioned following the Crucifixion, when he and Joseph of Arimathea prepare the body of Jesus for burial. There is an apocryphal Gospel of Nicodemus that purports to be written by him. The Myrrhbearers are traditionally listed as: There are also generally accepted to be other Myrrhbearers, whose names are not known. In

5530-476: The time dictated that mourners return to the tomb every day for three days. Once the Sabbath had passed, the women returned at the earliest possible moment, bringing myrrh to anoint the body. It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles . They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene , are sometimes referred to as "equal to

5609-638: The urging of Herodias , Antipas went to Rome to request that he be elevated from the status of tetrarch to the status of king. The Romans found him guilty of storing arms, so he was removed from power and exiled, ending his forty-three-year reign. During the Great Revolt (66–73 CE), a Jewish mob destroyed Herod Antipas's palace. Overall, Galilee under Antipas's rule was marked by significant demographic instability. Diseases like malaria were rampant, internal migration between urban and rural areas were frequent and women generally gave birth at young ages while married to older men. Birth control, including infanticide ,

5688-461: Was already married to one of her other uncles. His wife, whom he divorced, fled to her father Aretas , an Arab king, who invaded Galilee and defeated Antipas's troops before withdrawing. Both Josephus and the Gospel of Mark record that the itinerant preacher John the Baptist criticized Antipas over his marriage, and Antipas consequently had him imprisoned and then beheaded . In around 39 CE, at

5767-443: Was decorated with animal carvings, which many Jews regarded as a transgression against the law prohibiting idols, his coins bore only agricultural designs, which his subjects deemed acceptable. In general, Antipas was a capable ruler. Josephus does not record any instance of his use of force to put down an uprising and he had a long, prosperous reign. However, many Jews probably resented him as not sufficiently devout. Antipas rebuilt

5846-631: Was devastated, the conquered cities were razed, and many inhabitants were sold into slavery. Judaism reached its political and cultural zenith in the Galilee during the late second and early third century CE. According to rabbinic sources, Judah ha-Nasi 's political leadership was at its strongest in relation to the Jewish community in Syria Palaestina , the Diaspora, and the Roman Authorities during this time. Judah's redaction of

5925-468: Was likely that Assyrians settled in the region. Up until the end of the Hellenistic period and before the Hasmonean conquest, the Galilee was sparsely populated, with the majority of its inhabitants concentrated in large fortified centers on the edges of the western and central valleys. Based on archeological evidence from Tel Anafa , Kedesh , and ash-Shuhara , the Upper Galilee was then home to

6004-440: Was needed. Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three women at the cross and the same three who go to the tomb, but only two are observed to be witnesses at

6083-492: Was not composed of Jews who converted to Christianity. This is supported by the fact that trustworthy historical records, which mention Jewish conversion to Christianity in Byzantine Palestine, refer to individual cases rather than entire villages, unlike the records from the western part of the empire. Eastern Galilee retained a Jewish majority until at least the seventh century. Over time, this area experienced

6162-458: Was not practiced. Many young men, especially marginal villagers, migrated to urban areas to find wives or alternatively, employment. Finding wives was presumed to be competitive since widows often refused to marry past the age of 30 compared to widowers. According to Jonathan L. Reed, this can provide insight on the tropes of New Testament literature, such as miraculous healings and the itinerant lifestyle of Jesus and his disciples. In 66 CE, during

6241-646: Was renamed to Acre Sanjak , and the Eyalet itself became centered in Acre, factually becoming the Acre Eyalet between 1775 and 1841. The Jewish population of Galilee increased significantly following their expulsion from Spain and welcome from the Ottoman Empire . The community for a time made Safed an international center of cloth weaving and manufacturing, as well as a key site for Jewish learning. Today it remains one of Judaism's four holy cities and

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